Respect Reconsidered – Part I

Thank you for your patience in my absence. I’ve been focusing intensely on the 4th book for the past 2 months and I will be for the foreseeable future. The good news is I’m ‘in the zone‘ so to speak. I have the ability to occasionally get myself into a flow state where an idea I was originally working on branches off into other ideas that I have to follow or else I risk losing the branch altogether.

This is just how my mind works. Regular viewers of my podcasts understand this in real-time. I can start off with a solid premise – often one I’ve been considering (repeating) since the early days – and as I’m making it I consider how it affects other ideas and I have to follow that thread. I know, it’s annoying sometimes, but I do my best to organize my thoughts once they’re all out on the table.

I do this in my ideation process when I’m writing too. Right now I’m looking at no fewer than eight notebooks (9 if you count my gym log) that I keep to return to when I’m exploring ideas. Two of these are full. The oldest I’ve had since my first book was published, but I keep returning to it because I scribbled down ideas regarding religion and the Red Pill back then. This was from an era when I was much more active on Dalrock’s blog and I was hammering things out with a lot of guys struggling with Red Pill awareness, and reconciling it with their religious convictions. It was then I came across an unpublished reconsideration of the concept of Respect. I titled it Respect Reconsidered with the intent of coming back to an essay I wrote in 2012 called Respect. This original essay was inspired by some of my earliest conversations on the venerable SoSuave forums circa 2002-2010. I still think it holds up pretty well, but my reinterest in the topic of respect has come anew from my working on this fourth book.

So, at the risk of giving away a little bit of book 4, I’m going to delve into the concept of respect today.

God is Love?

Book 4 is about squaring Red Pill praxeology (deal with it) with religion. As a part of this I’ve had to re-outline my original premise on Love and how men and women approach love from different concepts. I wont bore you with reiterating it here (there’s a whole category on love in the side bar), but suffice to say that men and women come to love, and have an understanding of love, based on gendered ideals that are specific to our biological and psychological differences as men and women. Most intersexual conflicts between men and women are rooted in the presumption of a mutual, commonly understood concept of what love is to both sexes. The truth is men and women hold differing mental models of what legitimate “real” love means to them. Each sex arrives at this understanding as a result of their experience as a man or a woman, and then molded by outside influences and innate idealism.

This was an important distinction to consider while I’ve been exploring the way men and women idealize the concept of divine love from a god or some metaphysical source. Each sex has a gendered concept of love that they believe the other sex shares with them, but in fact doesn’t naturally come to without some education or experience. It’s this presumption and misunderstanding that is the source of conflict between men and women and how they expect the other to Just Get It with respect to how they’d have the other sex love them.

But if men and women have different, innately gendered concepts of love is it possible that there are other higher concepts they might not share the same ideas about, but presumes the other sex just gets? I believe so, and Respect is at the top of the list of those higher concepts.

Respect is earned?

When I was having my now infamous discussion with Andrew Tate a month ago we (quite unintentionally) hit upon the concept of respect and how men and women view it differently. A lot of my female viewers – particularly the newer female viewers – despised the truths that we were discussing about the nature of women:

“No woman would ever agree to ‘share a hot Alpha’! Any woman who would must not respect herself.”

“No woman wants to have sex with a guy she doesn’t respect! If she’s not fucking you with any real desire it’s because she doesn’t respect the guy she’s with.”

“You can’t expect a woman to submit to a man she doesn’t respect.”

These were a few of the comments and responses that got me thinking; Respect is an idea that men and women hold different concepts of as a result of our innate sexual differences. The criteria that would prompt respect in a woman is not the same that prompts it in a man.

A lot gets made about mutual respect being a keystone of a good relationship. It’s one of those sayings like “Open communication is the basis of a healthy relationship” or “Relationship take a lot of work.” Respect is another truism that sounds right. Because it’s so ambiguous, and it’s generally only legitimized according to one sex, it’s easy (mostly for women) to use a “lack of respect” as leverage or an alibi to excuse behavior or a misunderstanding between men and women.

The concept of respect today is cheap. We use it far too readily to explain away why we, or someone we identify with did what they did. We use a convenient, subjective understanding of respect as a qualifier for describing what we agree or disagree with. And we use this cheapened “respect” to grade a person’s integrity according to what we think others should agree or disagree with – usually by how it aligns with our own interests.

Male Respect is not the same as Female Respect

The popular concept is that Respect is something that should be a default setting. People deserve respect. Disrespecting someone, or ambiguously implying a ‘dis‘ might be enough to get your ass kicked. Today’s globalized concept of respect is the subjective female concept – respect is always on. This is a respect based on ‘grace‘, it just is, and it should be freely given to discourage the idea that anyone is greater or lesser than another. We all deserve respect is very much a collectivist form of respect.

At first I thought that maybe Respect was something being confused with common courtesy, but no. There are two main dictionary definitions of what respect is, and this is where we will see the gendered difference between these concepts:

Respect

1. A feeling of deep admiration for someone or something elicited by their abilities, qualities, or achievements.

2. Due regard for the feelings, wishes, rights, or traditions of others.

Courtesy

1. The showing of politeness in one’s attitude and behavior toward others.

Courtesy and the feminine form of Respect (2.) are very similar. Today’s global respect is rooted in the feminine form. I’ll explain this below, but a default respect based on race, gender, sexual orientation, culture, religion and other aspects of human diversity is the feminine concept; unearned and by default always ‘on’.

Women just are. Men must become.

This is an old Manosphere maxim. I’ve used it many times to describe the male Burden of Performance. To be a human male is to exist in a dominance hierarchy until your last day. Men must perform. In fact, it is part of our inborn nature to want to perform for women because it is the most deductive way to solve men’s reproductive problem. When a young boy sees a pretty girl for the first time his natural impulse is to find a way to draw her attention. Ride a wheelie down the street on his bicycle or some other, usually risk taking, feat to prove physical prowess and a capture her attention. Most male animals do some form of this showing off to get a female interested in eventually breeding with him. The PUA concept of Peacocking and why it’s effective finds its roots in this dynamic. Call that being a Dancing Monkey if you like, but performance comes naturally to men.

Competence, physical prowess, creative intelligence, dominance, social proof and preselection are the metric by which we rate a man’s respectability. The Burden of Performance is not only about women determining who they’ll choose to mate with, it’s also about men’s merit-based ranking of respectability and admirability. This applies to all social interactions (family, career, military, athletics, etc.). It is a feeling of deep admiration for someone or something elicited by their abilities, qualities, or achievements that makes a man respectable. How we define this respectability by context of cultural, moralistic or personal metrics is the topic for the next essay in this series.

Male Respect is for Male Space

Of course, this definition can apply to exceptional women, but this concept of respect is male in origin. This male form of respect is part of a male dominance hierarchy. Women can insist on being included in this definition, but it rarely works out in their favor – at least not in the same way that a default female form of respect works for women. One reason women (the Feminine Imperative) insists on assimilating Male Space is in order to restructure it to have access to this male form of respectability. The problem is that in restructuring that space to accommodate their deficits, women fundamentally alter the nature of that male form of respect.

TheWarrior Princess strong female lead mythology that Hollywood writers think is empowering to women isn’t believable because our hindbrains understand the deception that’s being played on it. We’re supposed to respect this fictitious archetype in a male form of respectability, but it falls short for us because 100,000 years of evolution prevents our hindbrains from suspending our disbelief.

We know what usually happens when women are called to measure up to a male Burden of Performance. Today, transgender male athletes competing and dominating in female-division sports are a sharp reminder of this performance-to-respect distinction in gender. The gynocentric element that squawks the loudest about gender being a social construct is the same element that complains about male athletes putting female athletes to shame in the same sport or activity while masquerading as female. As a result, we don’t respect men who pretend to be women, and then outclass them in competency, in order to appeal to a male form of performance-based respectability. Our hindbrains, men and women’s, reject the legitimacy of what we’re expected (by a gynocentric social order) to respect by merit.

Men earn no admiration from beating girls, but women always are afforded admiration for defeating men. Why? Because our hindbrain presumes a state of performance superiority on the part of men.

Female Respectability

Women’s respectability comes by default.

Respect by virtue of just being female is due to all women, irrespective of performance. In a gynocentric social order this form of respect is the common one applied to social forms of respect. I’m still on the fence as to whether common courtesy is a part of this form of respect. As I mentioned above, default courtesy and respect are due to any and all based on race, creed, religion, etc. This is the due regard for the feelings, wishes, rights, or traditions of others. So it could be that courtesy is the expression of this default respect when we’re talking about larger narratives of respect (race, religion, culture, etc.) In either instance, respect is unmerited and really cheapened in a feminine-primary context.

But for women, just to be a female is to be entitled to respect; and only in the circumstance of intra-sexual competition among women is this form of respect ever challenged. Default respect for women is utilitarian for virtually all women. The entitlement to respect is constantly leveraged for advantage and special dispensation among women with men.

Women just are, is the premise here. Female respectability is never merit based, though it can be lost if a woman is convinced that she “has no respect for herself” or if someone casts that woman as self-loathing, but this is only effective when it comes from other women. In a feminine-primary social order men can never challenge a woman’s respectability without the risk of incurring some social backlash or damage to his own performance-based respectability. And labels of sexist, misogynist and chauvinist await any man who would challenge the default respect that is due to women.

Chivalry, Virtue and Female Respectability

A lot of this impression is the result of the old social contract and men’s evolved instinct to protect women. This protector instinct will also be the topic of another essay, but suffice to say that the evolved imperative to protect women (sperm is cheap, eggs are expensive) crosses over into the chivalrous notion of protecting the honor of a lady. At various points in human history (western and eastern) this protector instinct has crossed over into societal practices. During the era of Courtly Love a woman’s virtue became something to defend – and by defending that virtue a man merited respect by earning a woman’s favor. I’ve detailed this dynamic in prior essays; the romanticized form of Chivalry was a means to female power in an epoch when the entire social order was effectively a Male Space. Romanticized Chivalry was the feminism of its time.

The Feminine Imperative understood the protector tendency in men and exploited it in the practices of courtly love or romantic love being elevated to a requisite criteria for male respectability. The social pedestalization of women that forms the basis of the old social contract we know today was started in the ideals of romanticized chivalry. A big part of men’s Burden of Performance under the old social contract was his dedication to protecting a woman’s honor if he himself was to be respectable in the male form of respect.

Feminists will of course bleat that “In the past women were treated like property“.

Yet at some point along the way, even while a woman was a man’s ‘property’ (arguable) she was still held above the male form of respect and a female form of respect became her due. Even in the old Patriarchal Abrahamic religions wives and most in-group women were held in high regard and served as role model archetypes for female respectability. The only way to really lose this due-respect was to be a prostitute or an adulterous woman – both bad bets for men’s parental investment trade-offs and ensuring his own paternity in the long run. Being a nag was also something a respectable woman would avoid, but the operative here is that, default respect for women didn’t require anything like the male Burden of Performance.

Respect Your Elders – “Okay, Boomer,…”

One last point to note is that respect for one’s elders used to be included in this default form of respectability. This is no longer the case today, at least for men. My theory is that by virtue of being older the presumption was one of attained wisdom. Maturity implies mastery, or at least it used to. So, a default respect for one’s elders entered into religious canon. Honor thy father and mother, for instance, is a reflection of this default respect.

But in today’s gloablizing social media marketplace being old is a weakness and a liability unless what makes that man respectable is relatable to his prior performance. And even then respect is just a courtesy if it appears at all. Default socialized respect for women is generally a given in gynocentrism, but mature men are held to the performance burden of young men, because we have such access to seeing this performance difference in real time today.

There is a similar questioning of respect based on a position of authority for men. School teachers, martial arts instructors, policemen, civil authorities and military officials are examples of this diminishing respect. There is a saying that even if you don’t respect the man you should respect the office, but today this is no longer the case. Position no longer indicates respectability the way it used to under the old social contract.

Next week, I’ll be publishing part two of this series.

An Essay for Women

A Hierarchy of Relationship Needs • Part II

Hypergamy is a dualistic mating strategy. Women have two conflicting mating strategies. I wonder how many of you have stopped and actually considered what that’s like for a woman?

It’s not easy, and it’s even worse for those who are aware of it because knowing it doesn’t change it. Like she can’t help it that the thug makes her wet…

Society constrained women from pursuing their short term, Alpha Fux urges in many ways. But it doesn’t now. So all women pursue the hottest guys, the guys who turn them on the most and now that they can earn and support themselves, why the fuck not?

If you were a woman, would you strap in with some chode for the duration cuz he was “steady”? So what he can’t make you cum, I mean that’s not all there is to life, right?

Get this – women were trapped with men they didn’t want to be with in many situations in the past.I know, bringing up a female POV is always verboten here. But in fact, the Red Pill has made me much more empathetic to what it’s actually like for women. You see, if you spend a lot of time with different women, having sex with them, they open up. They tell me how they feel about being monogamous at all. Many young women do not want children at all. And why not? Because it doesn’t serve men? That’s the point – they want to serve their impulses and their needs.

I don’t say it’s good. I don’t think we are headed in a good direction. But I also understand why women behave the way they do. And I don’t feel ill-served by it because it suits my mating strategy.

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For what it’s worth, it’s never been verboten to discuss women’s perspectives on this blog. On the contrary, I think sussing out why women are the way they are is essential to understanding intersexual dynamics. Despite some guys yelling, “Who cares what women think!”, understanding women’s innate motivations is key to understanding intersexual dynamics.

And that disinterest is the first obstacle I think a lot of guys, especially in today’s Manosphere, need to get past in order to figure out what would work best for themselves in the new sexual marketplace. PUAs have always been interested in what makes women tick. Understanding their motivations and mating strategies is key to solving a reproductive problem. MGTOW and others may feign indifference to those motives, but even their ‘solutions’ are still rooted in knowing why women do what they do.

For the most part, my blog has been dedicated to understanding the mechanics of how both sexes go about solving their reproductive problem. My critics seem to think that just asking questions about those mechanics or coming to a consensus about them based on the dots I connect is negative and/or bitter. And I get it from both sides. There are the guys who’ll say the Red Pill is obsessed with getting laid, and therefore is pointless because it gives women an undue importance in a guy’s life. And then there are the guys (and a lot of women) who’ll say “Rollo, all you ever do is focus on men, why isn’t there a Rational Female book you’re working on?

When I get asked about writing a book for women my first impulse is to suggest they just read the The Rational Male first. I have no plans to write a female specific book in the future (nor will I be participating in any misguided convention marketed a “making women great again”) because I think that what I outline in all my books is, or should be, equally relevant to female readers. Women will complain about ‘tone‘ and why can’t I just wrap up this information in a nice pink-covered edition of the book, but it’s the content that’s important. Women are innate solipsists and would love nothing more than to read about themselves and their own natures – if for no other reason than to get off on the indignation I might inspire – but they really don’t want a rational discourse about it. They want an emotional delivery.

And this is the difficulty I’m facing in coming to this part of my series; most women really don’t want to learn anything objective about themselves. It doesn’t feel good. In this essay I’m going to outline a few things women can do to make themselves a better catch in the sexual marketplace. So, yes ladies, this is finally a Rational Male post directed at you.

If you read the the six simple directives Rich Cooper enumerated in his tweet from the last essay you’ll already be ahead of the curve. However, I understand I am committing a Red Pill sin here in that I am attempting to appeal to your reason. Despite the accusations of misogyny I do, in fact, believe women can use a capacity to reason – and therefore do have agency – it’s just that reason is always downstream from emotion in women’s mental firmware. And I should add that the larger social narrative of feels before reals is a direct result of this prioritization of women in a female-centric social order.

Women don’t wanna be told shit.

There’s even a cute name for when men try to explain something to a woman her ego doesn’t want to acknowledge – Mansplaining. This is the next obstacle. The Fempowerment narrative (really an effort in social engineering) has conditioned generations of women since the Sexual Revolution to presume an inherent correctness in whatever it is that satisfies the Feminine Imperative. If something benefits womankind it must therefor be the correct solution for a woman personally and society on whole. I sometimes refer to this as The Sisterhood Über Alles. The cultural meme The Future is Female is a recent example of this.

This resistance to acknowledging anything even marginally objective or unflattering about female nature (or even that humans might have an innate nature) is the primary reason I rarely bother with trying to explain anything Red Pill to women. Women don’t wanna be told shit, and when I get a request for a female-focused approach to something it’s because women want to feel something (usually indignation), not learn anything. Even in a social scope women refer to their organizations and movements as the resistance. This cultural meme is an extension of women’s personal edicts as taught to them by Fempowerment.

Asking women to drop their own, learned, hubris is the first hurdle to educating them. The next is confronting their innate solipsism. In Girl-World everything is about them. This proclivity for self-importance and self-aggrandizement in women has been ruthlessly exploited by commercial and ideological interests for almost two centuries now. It is also the key component in the spread of feminism and the embedding of feminist ideological ideas in our social fabric.

A Blue Pill for Women

In a few videos I’ve detailed how there is a similar effort in western(izing) culture to condition women to fit a new social contract. Feminism and the Fempowerment narrative is just one aspect of this Blue Pill for women. But the next hurdle for women to understand a Red Pill praxeology can be distilled to one message Fempowerment teaches women:

Never do anything for the express pleasure of a man.

A woman’s Blue Pill conditioning is founded on the 70s feminism era notion of the Strong Independent Woman meme. She don’t need no man. She is independent – independent of what? She is not dependent on any man, and anything she might do to specifically please a man is antithetical to that independence. To please a man is to participate in their own “oppression” by the Patriarchy.

That’s the origin of the mechanics of the meme we now take for granted. Ladies, from the time you were five years old this independence of men message has been hammered into your psyche by everything from popular culture, to your schooling, to your religion, to your single mothers and your Blue Pill conditioned fathers.

The present-day social segregation of the sexes I keep harping on this year is a direct result of this independence meme being baked into women’s souls from the earliest ages for generations now. I have to laugh when I read women tell me how ‘little girls are so repressed still today’ when a Fempowered social order has eliminated even the thought of not giving girls and women every form of advantage and special dispensation imaginable for over 50 years now.

So, ladies, you must unlearn that which you’ve learned. Understand that solipsism is in your mental firmware.

  • Understand that you’ve been conditioned to feel that men and any opinion they have are irrelevant to your being. Men should serve you and be thankful you gave them the opportunity to do so.
  • Understand that this social order is predicated on the female experience superseding, and being more legitimate, than the male experience.
  • Understand that Hypergamy and your innate self-interest are being fed by a social order that profits on your self-absorption – only to discard you when you figure out the game too late in life.
  • Understand that there are social conventions established at every phase of your life to explain away why you aren’t living the life of strong independence that narrative conditioned you for since the age you started watching Disney Princess movies.

Most importantly, female reader, understand it’s okay that you should want to do something for the express pleasure of a man. It’s okay to appreciate the masculine for the sake of it. This is the number one thing you have to unlearn. Men and women are different. Our natures are complements to each other, but we are not equals – and it should be a source of pleasure for you to appreciate and enjoy those differences.

Yes, a man must live up to his Burden of Performance in order for you to evaluate his merits. I’m in no way suggesting that you drop anything with regard to your Hypergamous filtering. I’m saying you need to unlearn the hubris you’ve been conditioned for. Unlearn the ego-inflation that social media has deliberately instilled in you. And most importantly, unlearn the notion, the pride, of independence from men.

Learn this now ladies, you will never get close to the connection you want to feel with a man until you learn to appreciate him as a masculine complement to your feminine nature. You are not his equal, you are his complement, and as Roissy once said, a woman wants to submit to a worthy man’s mission as his complement. We are better together than we are apart. The sum can be greater than the parts, but not if you are the independent, self-fulfilling, autonomous ‘things‘ that feminism and the Blue Pill would have you believe is the key to its fantasy of an egalitarian, androgynous, goal-state for human beings.

Triggered

So. Was any of that triggering for you? Illuminating women to the reality of their own conditioning is in some ways even more dangerous and difficult than unplugging guys from their own Blue Pill delusions.

Most women fancy themselves as “Alpha Females” but never really understand that the fantastical Strong Independent Woman® archetype (really it’s a brand) they hold in their heads is actually based on a masculine dynamic. They’re actually alpha males with breasts and a vagina. It’s really hard for women to give that fantasy up, particularly when they live in an era when men are portrayed as vile, stupid, untrustworthy and ‘dependent‘ on women’s powerfulness to save them from themselves.

The female Blue Pill instills this sense of empowerment in women based on false narratives about a straw-man masculinity. Hypergamy is dualistic – Alpha Fucks/Beta Bucks, Cads/Dads – but half of that desire, the desire for provisioning, parental investment, familiarity and comfort, is rooted in a need for security. Women are the weaker sex. In our ancestral past women (and their offspring) were dependent on men for protection from a chaotic environment. That need for security is still something women seek out in today’s men.

But in this era, men are weak. Bumbling buffoons. “Economically unattractive” and largely incapable of protecting her or her young. This is the message the female Blue Pill teaches little girls and old women. As a result, men cannot be trusted to provide anything like physical protection, and increasingly they can’t be relied upon to help pay the bills. So, women must step up and fulfill their own security needs – often by direct resource transfer from men, but that’s immaterial to the message that Fempowerment embeds in you ladies.

To compound this impression of men, women (and men) are taught that they are in fact blank slate equals of the other. All individuals are really just chaotic, unknowable products of whatever social order constructed them. There are no natures or differences between the genders – and there are at least 68 of those that we know of, right?

The female Blue Pill teaches women that not only are men not to be trusted for security, but that part of that independence from men will be necessary for their own survival. This insecurity about men being capable of providing security is the basis of women masculinizing themselves.

In turn, this is the reason all of what I write here and elsewhere is so triggering for women. How dare I suggest women ought to ‘man down’?! Man can’t be trusted to ‘be men’, just look at them!

This is why women resist the awareness that the Red Pill brings to them. It presumes they must drop all their preconceptions about the nature of men and adopt a femininity that is now alien to them. The Blue Pill will tell you that the discomfort you feel in being more feminine is ‘just how you are‘, but it’s really due to decades of constant social conditioning to make you feel self-conscious in being feminine.

But, most of all, dropping that masculine pretense needed to provide her own security implies she make herself vulnerable to emotionally investing herself in a man who’s dishonest in his own quality. The Existential Fear for women is to invest herself in a man (and his progeny) who tricked her Hypergamous filters into believing he was Alpha when he was in fact Beta. By flipping the Blue Pill script, by suggesting that women drop the masculine pretense and adopt conventional gender complementarity (submission), it is akin to me suggesting she ignore her Hypergamous instincts.

That is why this is triggering you ladies.

Value Added

All that said, how can a woman make herself more valuable to a man once the sexual side of the equation is satisfied? Women constantly complain about being “sexually objectified” by men. They want to be appreciated for more than just being a piece of ass, but in the same world advertise their sexuality as their primary value virtually everywhere. From a very early age women understand that their primary agency in this life is their sexual value to men – and they quickly learn how to leverage it.

Ladies, if you want to be valued for more than your sexuality your going to have to develop actual value beyond your sexuality. Sex is the glue that holds a relationship together. Learn that, accept that. But once you have that down, what else are you to him? What can you do to expressly please him and what can you do to express your appreciation for him?

You must learn the concept of value added. For women this value comes from an inherent understanding of her own femininity and what it offers to the masculine that it cannot provide for itself or does only with greater effort.

If you want a dominant, Alpha, conventionally masculine man to be your boyfriend/husband start by living like a man like that can actually exist in the world. Most guys adapt to whatever it is that will get them laid. When a guy believes in the fantasy of an egalitarian relationship with a woman it’s because he believes it’s the best path to solving his reproductive problem. You can counter this by expecting him to adopt conventional masculinity.

One of the biggest favors my wife did for me was in her expecting me to “be the man” in our relationship and later marriage. Until I met her damn near every woman I was intimate with was convinced that egalitarianism between men and women was ‘natural’, or should be at least. It was a shock to my Blue Pill system when my wife expected me to drive her car when we were dating. From the earliest days of our relationship she insisted that I fill the dominant masculine role and she was going to fill the feminine role. This expectation and our filling those roles modeled masculine and feminine behavior for our daughter who now also has a conventional perspective on gender that most of her peers do not.

New Old Ideas
  • Learn to cook.
  • Do laundry.
  • Keep the home organized and clean.
  • Stay thin.
  • Be sexy, learn to seduce him.
  • Initiate sex with him.
  • Have genuine sexual desire for him (and let him know when you don’t) and be a genuinely enthusiastic lover.
  • Wear a dress.
  • Embrace his family.
  • Take his surname.
  • Have a job, but not a career.
  • Trust him to be your source of security.
  • Encourage him when you face challenges.
  • Reassure him.
  • Play with him, and play with him

These are just a few of the acts that you can do to manifest your femininity, but they must be part of a genuine desire and willingness to be his complement. You cannot negotiate desire. This primarily applies to sex, but the resentment that comes from obligation also flows over into other aspects of your relationship.

You have to want to be feminine. Just as men eventually need to internalize the Red Pill and make that awareness deeper than just the situational, so too must you want to be his complement. He has to be the guy you want to be feminine for. He must be the man whose babies you want to have for him.

If you find yourself making rules for him, if you make sex a reward for desired behavior, he’s not that guy.

Women make rules for Beta men to comply with. They’re like little ultimatums he must follow, but understand that this is your hindbrain asking that Hypergamous question; ‘Is he the best I can do?’ Recognize this in yourself.

Women break rules for Alpha men. Is your desire for this man so significant that you will break the rules that the female Blue Pill has taught you? Will you break with the conditioning that taught you never to do anything for the express pleasure of a man? Even the most staunch feminists confess to loving a dominant Alpha male who exercises his will over her own. Why do you suppose that is?

Will you break the greatest rule you have for yourself and submit to him because you have the genuine desire to do so? You’ll be happier and healthier if you can answer ‘yes’, but if not, do both him and yourself the courtesy of breaking it off and go sort yourself out before you try again.

Alpha Widows

As today’s Purple Pill Manosphere tries to sort out what it wants to pick and pull from ideas the Red Pill has been debating for decades now it requires a lot of deliberate misdirection of the old concepts they struggle with. This is actually nothing new. If you look at any of the exchanges I had with Aunt Giggles (Susan Walsh ret.) or various notables from the golden years of this blog you’ll recognize the pattern – Distort the premises of the concepts that conflict with your ego-investments, straw man them, then offer some redefinition of what they ‘really’ mean.

One of these maligned concepts is the phenomenon of the Alpha Widow. I’ve written extensively on this idea for well over a decade now. I’m fairly certain I even coined the term back in my SoSuave days. Back then Alpha Widow was a designation we used to describe a woman’s tendency to become fixated on an Alpha lover she had in her Party Years and still pined for him into her 30s or 40s after marriage. We didn’t just pull the idea out of our asses back then. We came to it because of the overwhelming number of married or LTR men who reported that their wife or girlfriend were pining for old lovers they thought were “the one that got away” or they left them to pursue a new relationship with an old flame.

Back then it was just a useful reference, but it quickly became such a predictable and confirmable phenomenon I thought it deserved more investigation. I mentioned Alpha Widows in The Slut Paradox but it was around this time that Roissy (Heartise) had proposed a simple maxim: 5 Minutes of Alpha Trumps 5 years of Beta. That’s when I decided to look deeper in my own short essay Five Minutes of Alpha. With a Red Pill Lens I began to see this Alpha Widow narrative played out in popular culture. Katy Perry had a song out then called The One That Got Away and it accurately described everything that goes into making an Alpha Widow.

What is an Alpha Widow?

To understand the phenomenon of the Alpha Widow we must look at women’s evolved mating strategy – Hypergamy, a woman’s intrinsic desire to balance the best quality sexual/reproductive male with the best provisioning/parentally invested male. Since a woman’s mating strategy centers on quality in a long term partner(s) women tend to focus on ideals in men. The imperative drive for mate quality extends to both sides of women’s Hypergamous equation; the best genetic, sexual experience and the best long term security potential. Only women are Hypergamous, and Hypergamy never seeks its own level – it is always seeking a better-than-merited exchange in SMV compared to her own. For more information on this concept read False Equivalencies.

When a woman misses the opportunity to consolidate on a confirmed, high SMV (sexual market value) male that man becomes the new standard for what she believes she can attract as a potential mate.

“I’ve had an SMV 8 guy before so in the future no man below an 8 will be my optimal choice.”

Even if a woman’s perception of her own SMV isn’t realistic her Id wants what it believes it can get.

The setting of a mating strategy metric in men is largely a subconscious process for women, but, more often now, high-ego women do consciously acknowledge that one man does (or doesn’t) meet the SMV benchmark of a previous lover. As women have become more comfortable in embracing Open Hypergamy, amongst their girlfriends, on social media, they will readily debate this SMV metric of past boyfriends. The Alpha Widow dynamic is no secret among women. Usually this involves women bemoaning the lack of “eligible” men in their lives when their prime SMV years are behind them. Please note that eligible implies an entitlement to a man who would be an ideal.

This qualification process is a constant for women, and it’s a complement to mens’ Burden of Performance. Women’s Hypergamous filtering process evolved from an Existential Fear of pairing with any man beneath her own (self-perceived) SMV and risking her life on a bad reproductive bet.  The worst existential prospect for a woman is to have her mating strategy superseded and controlled by that of a suboptimal man. 

The flip side to this dynamic is that, evolutionarily speaking, a woman’s subconscious cannot afford to miss out on an optimal Hypergamous pairing. If a woman’s Existential Fear is to be forced to reproduce with a lesser man, the next fear is to lose or miss out out on the opportunity to consolidate on monogamy with a high SMV man. When I talk about how a woman will make rules for Betas, but break rules for Alphas this is the root of that principle. 

As such, a man who exceeds a woman’s SMV, and creates a benchmark of her ‘personal best’ ideal male to breed with and parentally invest with, makes a significant impact on her psyche; sometimes in the long term. When a woman has had this man – one for whom she has genuine, organic desire for – but she cannot consolidate on him (i.e. lock down in monogamy), this represents a critical loss of the ideal Hypergamous/Reproductive/Life strategy option. Mentally this is what a woman will strive in some way to recreate with subsequent men in her life – a return to that ideal state.

This then is the basis of the Alpha Widow:
A mental fixation on the man who made the most significant impact upon a woman as her Hypergamous ideal.

The Fantasy Ideal

Usually this male ideal is an actual man from her past with whom she had some sort of relationship with, but not always. Sometimes the fantasy of that ideal will make a mental impression and sometimes a brief, seemingly insignificant, encounter with an ideal man may be enough to imprint on her psyche. 

Five Minutes of Alpha Trumps Five Years of Beta.

Sometimes the smallest brush with an ‘alpha’ male is enough to trigger the ‘what if?’ possibilities of consolidating on a guy like that. This might be one-night sex, the one guy in the foam cannon party on spring break in her wilder college years, or even just a missed opportunity to fully develop a hoped-for connection at a social gathering. The ‘Missed Connections’ forum on Craig’s Lists are filled with these regrets. All that matters is that the guy, knowingly or not, instilled a sense of Hypergamous urgency that she just knew represented a prospect for consolidating on that ideal.

An Alpha Widow can also be ‘widowed’ from the fantasy of her ideal male. This is fairly common among women who marry early in their Party Years. Most feel like they missed out on having made a good Hypergamous choice (or had it made for them by circumstance or social pressures). That missed opportunity leads some women to be widowed from the fantasy of an Alpha who would have been a better choice. Thus, an ideal Alpha mental model is what she pines for. An interest in romance literature is usually exaggerated in this type of widow. The formulaic stories are a form of vicarious fulfillment of an unrealized Hypergamous ideal. I should also add, this this widow, when married, is a prime demographic audience for divorce porn fantasies.

In any of these instances what’s at issue is the fact that women’s mating strategy always moves them towards a “better-than-merited” SMV exchange and a psychological fixation on the man, or the type of man who best embodies it. It’s as if a woman’s Id is imprinted with the model of the optimal Hypergamous pairing (evolution-wise a life or death proposition) and believes that only in recreating it will that male again save her life. This is the source of that unconscious pining.

Social Enabling of the Alpha Ideal

In 2019 it has never been easier for a woman to explore her reproductive options with an ever-increasing pool of potential Alphas from which to be widowed from. Since the Sexual Revolution western cultures have done little else than facilitate women’s mating strategies. In terms of “sexual liberation” the goal has always been to ensure provisioning and support – the Beta Bucks side of Hypergamy – in order to give women the impression that they have an indefinite window of time in which to find their optimal Alpha man. We see this reflected in the age of first marriages getting older and older. And in the age of social media women take for granted that they can remain sexually viable if not indefinitely, then at least as long as a man would. This facility exacerbates the Alpha Widow effect.

Women will fixate on the “one that got away”, but today we have social conventions in place to pander to that predictable insecurity in women. In fact, there are numerous industries that now thrive on exactly this.

Ladies, will you ever find your soulmate? Our Life-Coaching, our 12 step plan, our positivity training, our magic personality test will help you find him today.

I should add here that the very concept of a soulmate began with women pining for their bygone ideal man. That ‘One’ is much easier to justify cheating with, or agonizing over, if you mix in the metaphysical to aid in rationalizing it. The popularity of Fifty Shades of Grey and Eat, Pray, Love also find their root in the Alpha Widow dynamic. Popular culture tells women they are entitled to that ideal soulmate; and the only way they can remain true to themselves, the only way to live their best lives (even the life they believe God meant for them), is to pursue the ‘ONE that got away.’

The Plan B mating strategy is another social convention that forgives women of the consequences of pursuing that Alpha ideal while concurrently holding on to her next best male option. And lastly, the ongoing normalization of a female-initiated Polyandry is also a social convention predicated on allowing women to hedge their Hypergamous bets with respect to finding that Hypergamous ideal mate.

Misconceptions

The following are a couple of the more common misconceptions critics like to presume is meant by “Alpha Widow”. For the most part these are attempts to straw man the phenomenon with no real interest in how anyone came to understanding the dynamic. 

Alpha Widows are the result of “players” who fiendishly used these poor impressionable women before they left them high & dry

Blue Pill conditioned White Knights in particular use this to build their own heroic narrative around women. Of course, not all women are victims of the Alpha they were widowed by. The first part of this misconception is the presumption that no woman would volunteer for her own widowing; the second is that an Alpha “Player” was implicit in his motives to thoroughly imprint himself upon her. The truth is that any seduction requires a willing participant (Art of Seduction, Greene) and in accordance with women’s mating strategy women will eagerly participate in their own seduction. These are Alpha Widows, not rape survivors. 

The misconception is that the woman being widowed was somehow traumatized by her former lover. The truth is that the more positive the experience was for her the more impactful the widowing is likely to be. If women didn’t think fondly of the “one that got away” she wouldn’t be an Alpha Widow in the first place. The emotional despair some women feel over that Alpha is usually the result of having missed pairing in the long term with a better prospective man than the lesser man she settled on by necessity. 

This is an easy misconception for most Blue Pill men to follow along with because often enough women will refer to their ‘asshole ex boyfriend(s)’ as the man (men) who was responsible for her being damaged. Women in their Epiphany Phase will usually incorporate into it some narrative of their having been used by the Bad Boy Jerk who came before the Nice Guy Beta they found it necessary to settle on. This damaged narrative then locks in with a woman wanting to “do things the right way this time”. Women will often use this narrative as a failsafe to excuse their hesitancy to be as sexually available to the Beta as she was with the Alpha she was widowed from. So, you get a Saving the Best situation for the Nice Guy in the relationship and he’s apt to believe her claims of being damaged by the asshole who had her before he did.

Self-righteous Beta men love this damaged by the Player narrative because it allows them constant opportunities to prove to his woman how positively different he is compared to the asshole Alpha she’s still covertly pining for.

• “Alpha Widows” are just men making shit up and thinking the worst of women because they’re bitter and burned.

Yes, it is entirely possible that despondent Incels may exaggerate the phenomenon of the Alpha Widow to rationalize their giving up on women. This still doesn’t invalidate phenomenon. This misconceptions is generally dropped by critics of the Red Pill who’d rather attack the source than have to address a concept that rattles their comfortable Blue Pill understanding of women. That said, I understand how it might be convenient to disqualify the concept based on the bitterness of the individual piecing together why his wife or girlfriend still seems to be having a relationship with her ex even if just in her head. Self-loathing Incels will then use this as an excuse to give up for the same reason they believe Hypergamy is this insurmountable obstacle to their connecting with juice they don’t want to bother squeezing for.

For the record, no, not all women turn into Alpha Widows. All women are Hypergamous, but buffers and learned self-control have historically been the checks and balances needed to protect against this Alpha Widow dynamic. The problem is that these buffers are popularly considered sexual repression of women today. Women simply wont police the worst aspects of their mating strategy and any interference, personal, political or social, that would prevent a woman from exercising her Hypergamous sexuality is viewed as misogynist, sexist repression.

Statistically women with more sexual partners have a higher incidence of divorce and find it more difficult to form healthy attachments in LTRs based on their partner count. Men do not appear to follow these stats or dynamics, why?

Because men and women have different evolved mating strategies and priorities. Men, it appears, have a much easier time compartmentalizing the sex act and separating it from the emotional aspect women apply to sex. Men’s obsession with pornography is a good illustration of this, but it is reflective of the differences in our evolved mating strategies developed in our ancestral past. Men found it necessary to breed quickly and then move out – ejaculate and evacuate.

However, in a social order where Hypergamy is unbuffered women have more access to more men and have more opportunities to be imprinted by Alpha men while in their peak fertility years than in any other era before. This abundance of reproductive opportunities, and a lack of any social stigma or moral reservations are putting women into a position where their Blue Pill husbands turn their denial into hate for the ‘Players’ who violated and ruined their ‘soulmate’ before he came into her life. They refuse to acknowledge that in most cases his girl eagerly chose to give herself to the man she told her husband was a ‘Player’ from her past.

Blue Pill married men have the hardest time accepting the idea that their wives may be Alpha Widows for a man that came before them. They struggle with the possibility their wives gave a part of themselves to a guy that they’ll never experience, so denial and anger becomes their ego’s protection.

They throw shade at the men who have the Game to seduce women (who enjoy the seduction as well) because they “ruin women for great guys like him”. Thus, they turn it into a moral issue for those men or a personality flaw because it absolves their wives of their modern mating choices.

– Illustration, Stefan Schmidtz

Heirs of the Blank Slate

“Yeah, well, not all women are like that. Men do it too and they’re even worse!”

“People are people. Everyone is different, you can’t predict human behavior because we all have freewill.”

“What’s good for the goose is good for the gander.”

“Everyone is born equal.”

“If women are hypergamous, men must be too.”

“Double standards are so unfair.”

The legacy of the Blank Slate has been one of the most pivotal influences on understanding intersexual dynamics for over the last century. In the time I’ve been writing I’ve covered egalitarianism’s influence on Blue Pill conditioning on at least 5 occasions. In all of these essays I’ve made the case that what we consider the Blue Pill, and the perceptions it instills in us, is firmly rooted in a preconception that an egalitarian state between the sexes is not only possible, but eminently desirable. In fact, I would argue that the presumption that an egalitarian state between men and women is ideal is the foundational premise of a Blue Pill social order.

Since I began writing on these topics one thing I’ve experienced that underpins people’s understanding of intersexual dynamics is an established belief that men and women are functional equals – or ideally they ought to be – who exist in a state of disequilibrium. This equalism (my term) is akin to a religious belief, albeit one most people are unaware they believe in. I first encountered this belief when I was in college. Around the same time I discovered that among the most rational of my fellow students and professors in behavioral psychology, most clung to the soulmate myth, I also noticed that most of them held to the hope of an “equal partnership” with whomever their ‘soulmate‘ turned out to be. Here I had some very empirical minds who would write thesis papers on human nature according to what we knew about evo-psych, evo-bio, anthropology and sociology, yet they would revert to the Blank Slate hope that ‘people are people‘ and we’d evolved past our innate natures when it came to finding their ‘One‘.

The idea that humans have ‘evolved beyond’ our animal natures is the lynchpin in the modern belief of the Blank Slate.

What we know as the Blank Slate, as a concept, evolved from the Enlightenment era idea of Tabula Rasa. Originally it was Aristotle who came coined the term, then it passed through the Stoics, then other notable minds of antiquity, but the root of what it has become today began in the Enlightenment era with John Locke.

On paper it’s a very ennobling idea. All people are born with the same intellectual (and later spiritual) potential; we’re all the same except for what society, environment and circumstance writes on the slate that is our intellect and personality. The object of this essay isn’t to give you a history lesson, but if you’re really interested in the development of how we got to our default, equalist, concept of the Blank Slate I’ll refer you to Steven Pinker’s great book The Blank Slate.

From the time of the Enlightenment the concept of the Blank Slate has been embedded into our core cultural beliefs about human nature. It dovetails very nicely into the concept of freewill and it also satisfies the of hopefulness human beings need to combat the determinism that might lead to nihilism. It’s exactly this human need for hope that makes the Blank Slate so appealing. People who hold a belief in the Blank Slate take it for granted to the point it becomes an ego-investment, and internalized thoroughly, it becomes the subconscious point from which people begin when it comes to understanding human nature. So, challenging the validity of whether human’s have innate, evolved, aspects of their natures – and their influences having a bearing on our decisions – borders on attacking their religion or who they are as a person.

From a Red Pill perspective, proposing that men and women are different physically and mentally, and that we’re subject to evolved influences as a result of these differences, is also sacrilege. The Blank Slate ideal is what defines every aspect of what Blue Pill conditioning would have men and women believe about intersexual relations and gender ‘equality’. In fact, as James Damore found firsthand, the Village forbids even the discussion of questioning the Blank Slate. The religion of the Blank Slate is also the state-approved religion, and this has implications in social realms that go well beyond intersexual dynamics.

With the rise of feminism and a feminine-primary social order, social adherence to the Blank Slate ideal became vital to the survival of feminism’s power base. Once the modern research and understanding of human beings’ evolved nature became unignorable the social institutions founded on the Blank Slate were challenged. Today, Red Pill awareness in men is one of those challenges.

A Blue Pill, equalist, mindset doesn’t coexist well with empirical evidence that shows men and women are more different than alike on fundamental levels. Today’s Blank Slate is, as Dr. Pinker describes, a ‘modern denial of human nature‘. The Blank Slate belief set is codependent on Social Constructionism. The idea is that we are all just empty vessels that a nebulous ‘society’ builds through media, culture, school, religion, family, etc. And while all of these outside influences certainly mold us, by necessity the Blank Slate ignores the import of our mental ‘firmware‘ – the innate proclivities that come standard in males and females.

The Human System

I use the term “evolved mental firmware” a lot in my writing. I look at it like this; we have the hardware that is our biological reality, a firmware that is our in-born, evolved proclivities (and the psychological aspects of how men and women’s hardware affects it) and the software that accounts for the social programming we learn from our environments and circumstances. From the perspective of my theory on perceptive processes (Instinct, Emotion & Reason) our firmware influences all three of these processes.

Blank Slate equalism would condition us to believe that our biology (hardware) is insignificant, our firmware is non-existent or inconsequential, and our programming (social learning) is the only thing that makes us what we are. If this sounds like progressivist boilerplate you’re not too far off. Modern concepts of social justice use exactly this social constructionism to justify their positions on a great many issues – and especially gender issues.

However, it’s a mistake to think the Blank Slate is a religion only for leftists and feminists. Equalism is the starting point for the beliefs of many well-meaning Blue Pill conservatives too. Feminism depends on egalitarian ideals setting the intersexual ‘Frame‘ for selling its ideology.

“If only men would cooperate and help smash the Patriarchy we could live in an ideal state of egalitarian equalism.”

The cover story of a ‘push for equality’ all depends on the Blank Slate notion that men and women are functional equals and all this inequality is the result of social doctrines (and plenty of evil men). If it’s all about social constructionism then all that’s needed is to change everyones’ programming and thus an idealized gender neutral world ought to be possible.

Male feminists, Mens Rights Activists and Masculinity Apologist organizations all have this in common – they buy into the Blank Slate and the feminist lie that gender equality is an achievable goal based on it. Most of them don’t realize they’re carrying feminist water in their egalitarian beliefs. They just believe in the hope of an “equal partnership” in their marriages and ignore or demonize the influence our evolved firmware exerts in themselves and their wives. So even when they accept intersexual differences and the influence of our firmware, the next defense of the Blank Slate is moralism.

Moralism for Rationalists

The Blank Slate is a lie, but it’s a lie that’s pregnant with hope. Men and women are different; and our differences are too significant to ignore. But even when the Blank Slate is effectively challenged and our evolved natures are acknowledged, the next rationale is that, if we’re only moral enough, intelligent enough, or “evolved” enough, we ought to ideally be able to effect the ideals of the Blank Slate above our base natures. The appeal to rising or evolving above the influences of our evolved natures is always the path of the moralist and the intellectual. Shouldn’t we strive for Equality? Would an equal state between the sexes not be a good thing? If we were good enough, and exercising our powerful freewill, men and women should be able to be more equitable, right?

The question isn’t whether we can overcome our evolved natures – we do this all the time actually – but whether we should strive for the egalitarian ideal. In the most egalitarian societies on the planet human being still opt for “traditional” (conventional) gender roles. Given the freedom to believe in a Blank Slate ideal and choose their roles in an egalitarian social order (or its best approximation) men and women still prefer the roles we’re supposed to believe are so constraining for us. The roles we’re supposed to believe are foisted on us by social constructionism.

I would argue that much of the gender conflicts we experience today are the result of force-fitting men and women into an egalitarian ideal with the expectation that our evolved (or designed) proclivities are ‘unnatural’ creations of a nebulous society. We’re told that gender is not binary and it’s really a social construct, yet we still need hormone therapy to alter the biochemistry of children to help them ‘transition’ to another binary gender.

I find it kind of ironic that a mindset, a social force and a belief system that would otherwise call for a natural balanced harmony in life is the most disharmonious with respect to a natural evolved order among men and women. The conclusion I come to then is that promulgating the Blank Slate social religion is more about power dynamics than a real push for an equalist harmony.

In 2019, after decades of advancements in the cognitive sciences, neurological study, anthropology, sociology, etc. we can lay the Blank Slate to rest, but so much of our social and intersexual understanding of human nature (or even the denial of it) is dependent on it being an ideal to strive for.

When I make an unflattering observation of women’s nature the first response from conditioned men and women is to firing back with some equal-but opposite-reaction. Our natural, human inclination is to look for symmetry and balance in things. The default belief is to think that what’s good for the goose is good for the gander, or to distract from the observation by making value judgements.

Well, men do it too, only worse.

Deal with the plank in your own eye before you pluck the mote from mine.

If it’s true for one, there’s an opposite truth for another.

The reflexive need for a symmetrical balance – even when there is none – is a human default. ‘Men and women are different’ is a radical statement in this era, not the least of which because it contradicts the Blank Slate religion that persists in spite of itself. When people ask me whether I believe men and women are equals and I answer ‘no’, they look as if I pulled the wings from a butterfly. I believe men and women are complements to each other and we’re better together than apart, but we are not equals. We are different, with differing motives and strategies that are part of who we are. We could achieve a far more harmonious social state by accepting and embracing these differences.

“The Believers” vs. The Empiricists

I’ve been meaning to do a post about this for a while now, and given the present ideological schism in the Manosphere (still searching for a better term) I thought reposting this would be relevant to the discussion. This is from an old Purple Pill Debate thread on Reddit. I was made aware of it by Rian Stone about a year ago and I’ve returned to it often enough in commentary and Tweets that I felt it deserved a post and a discussion of its own here.

Now, I understand that the definitions of what constitutes a red pill understanding versus a blue pill outlook are always going to be subjective to the individual guy. The “red pill” and the “blue pill” have become so distorted recently that as terms, as loose brands, they’ve become effectively meaningless. Anyone who reads my work or has heard me opine about these terms already grasps what my own interpretations are. However, far too many disingenuous actors have entered this community of late and all have an interest in shifting those definitions to cater to their pet ideology. In fact, converting the Red Pill to be interpreted as an ideology rather than a praxeology (or a heuristic if you prefer) founded in an objective understanding of intersexual dynamics has been their primary goal.

All this redefining has done is (deliberately) confuse the purpose of understanding gender interrelations by inserting ideology into the mix. Often this is an effort at reprioritizing how interpreting intersexual dynamics ought to discussed. Most often it’s a conflict of the ‘correct’ way of approaching the interpreting of observable facts & data. So moralists believe in one goal for the interpretation while objectivists see another. The result is we talk past one another. Then one disavows the other, goes off to broadcast what he thinks is truth – according to their origination premise – and builds a brand based on that redefinition of “the red pill” according to them.

You’ll get a better understanding here (emphasis my own):

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Red Pill and Blue Pill people end up talking past each other because they cannot even agree on what they should be debating about. The sets of values they hold are completely disjointed. They cannot even agree on what a “debate” is, and what the goals of a “debate” are.

Red Pill people generally bring the following assumptions to a debate:

  • They believe that there is exactly one reality, and that truth is what accurately describes that reality. The better a statement describes reality, the more true it is. They are factual absolutists.
  • They believe that whether something is “good” or “bad” is a matter of opinion, and that all systems of morality are things societies invented to get a result, and it is therefore pointless to argue about whether something is “evil” or not, instead of about what effect it has. They are moral relativists.
  • They believe that the goal of a debate is to establish what the facts are, and how this knowledge can be used to control outcomes. They argue about what is true.
  • They believe that debates are a cooperative process between two or more people who have the shared goal of achieving a more accurate picture of absolute reality, and that, while people may stick vehemently to their positions, they can also reverse them on a dime if new information comes to light, because the only real attachment is to the truth. They believe debates occur between theories, not people. Thus questioning someone’s character is off-limits, because it is irrelevant.

Blue Pill people generally bring the following assumptions to a debate:

  • They believe that reality is subjective, and what is “true” is simply a matter of who you ask. What is called “truth” is simply a codification of someone’s perspective, and it is therefore pointless to argue about what is “true“. They are factual relativists.
  • They believe that there is exactly one set of moral laws, which human beings have gradually discovered in a historical climb towards ethical perfection (or degeneration). Certain people are ethically better or worse based not only on what they do, but also on what they believe. They believe that different ethical systems exist, but they can be ranked from ethically worst to ethically best based on a sort of meta-ethics whereby they can be tested for degree of compliance with the one absolute set of ethics that underlies reality. They are moral absolutists.
  • They believe that the goal of debate is to establish what is morally better, and what everyone should do. They argue about what is right.
  • They believe that debates are a competitive process between two people, who each have the goal of establishing their views about right and wrong by attaining a state of moral ascendancy over the other person. They believe that anyone who changes their views is revealing a flaw in their moral character (because their previous views were not morally correct), and must thereafter relinquish the moral high ground and submit their actions to the moral judgement of others (usually the person who won the debate). They believe debates occur between people, not ideas, for the precise purpose of establishing who should be allowed to set standards for the behavior of others (because they are morally superior). Thus, questioning someone’s character is not only relevant, it’s the whole point.

This is why Blue Pill adherents think “those Red Pill guys” are “misogynists” or bad people. Because they cannot imagine an analysis that does not occur for the purposes of judgement, much less one that doesn’t include any idea about what people “should” do.

This is why the Red Pill insists that the Blue Pill are willfully blind. Because, to them, anyone who doesn’t admit the truth must be unable to perceive it. They cannot imagine anyone not caring what the truth is.

This is why Blue Pillers keep thinking that Red Pillers are trying to restore the Dark Ages. They cannot imagine any group with shared views not having one moral agenda that they wish everyone to abide by.

This is why Red Pillers think that Blue Pill adherents must be hopelessly bad at understanding human social structures. They cannot imagine anyone not wanting to do things in the most effective possible way.

Here’s an example of this kind of misunderstanding in action:

Here we see an interaction between RP and BP regarding age of consent laws.

  • RP’s primary objective to propose an algorithm for making legal judgements about consent or lack of it, which he believes will best serve what the majority of people desire to see these laws do. He looks at the issue as an engineering problem, and he proposes a solution.
  • BP’s objective is to establish whether or RP is a bad person. If he can be gotten to agree to a statement which BP thinks of as diagnostic of “evilness”, then the debate can be won, and anything RP says can thereafter be dismissed as originating from an evil person.
  • BP says “All this so you can justify getting laid.”. BP thinks RP is trying to “justify” something according a set of moral rules, because to BP, every act has a moral valance, and anyone who wishes to do anything must at least be ready with a moral excuse.
  • RP has been arguing, meanwhile, about which metaphors best illustrate human social and mating dynamics. RP does not address the issue of right or wrong at all, and seems to believe BP is engaging with him on factual level.

Thus RP and BP cannot even agree on what the argument is about.

RP thinks right and wrong are a matter of opinion, and BP doesn’t care what the facts are.

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I imagine the discussion thread for this post is going to get pretty heated. However, I want to point out that a lot of what I’m seeing in the Manosphere at present is rooted in factual relativists attempting to establish what the “Red Pill” ought to mean to people, and thereby redefining it to suit their goals of couching any objective discussion in moralist terms.

What’s happening is that factual relativists want the Red Pill to be about what’s right or wrong according to their ideological bent. So they will bend over backwards to reinterpret what is actually an objectivist exploration of intersexual dynamics to fit their ‘interpretive headspace’ – or they will simply write off the Red Pill wholesale and say “Those Red Pill guys are just bitter, negative, misogynists” without a hint of their own irony.

Example: The realities of Hypergamy aren’t right or wrong, they simply are. In any of my numerous essays outlining Hypergamy, and for all my attempts to dispel the misconceptions about it, I’ve never once stated that Hypergamy was ‘evil‘ or that women’s nature is evil because of it. It’s simply a reproductive strategy that manifests per the realities of women’s nature and needs.

The factual relativists responds to this in two ways: First, is the nihilistic approach (Black Pill if you must) – Hypergamy conflicts with their personal interests and ideological bent. Thus, Hypergamy, or women’s inability (or choice) to police it for their betterment, or humanity’s betterment are evil. Second, is the approbation approach – “You talk about Hypergamy too much (or at all), it must be because you’re fundamentally a bad, damaged, morally compromised person.”

A debate never really occurs between these headspaces because the goals of the debate are never the same. Now, add to all this that factual relativists are appropriating the ‘red pill’ as their own “Brand of Me” and building revenue streams around their ideological interpretation of its original intent. Any counter argument proffered by factual absolutists is not only a challenge to their ego-investments, it’s also interpreted as an attack on their livelihoods.

In 2015 and again in 2018 I made this point:

It’s my opinion that red pill awareness needs to remain fundamentally apolitical, non-racial and non-religious because the moment the Red Pill is associated with any social or religious movement, you co-brand it with an ideology, and the validity of it will be written off along with any preconceptions associated with that specific ideology.

Furthermore, any co-branding will still be violently disowned by whatever ideology it’s paired with because the Feminine Imperative has already co-opted and trumps the fundaments of that ideology. The fundamental truth is that the manosphere, pro-masculine thought, Red Pill awareness or its issues are an entity of its own.

Unfortunately, this is where we are at today in the modern ‘Manosphere‘. The reason I’m attacked with accusations of enforcing some ideological purity tests for the Red Pill is directly attributable to the mindset of the factual relativists; whose livelihoods are now dependent upon the redefinition of whatever the Hell the “Red Pill” means to them or should mean to those they broadcast it to.

So, I become a ‘Cult Leader‘ because their minds can only think in terms of ideology. Again, the factual relativist never leaves the ideological Frame in which they believe the debate takes place.

The Existential Fear – Men

You need to understand WOMEN HATE BETAS in fact they hate them so much that they would prefer to work soul destroying jobs to support themselves than attach themselves to a Beta provider that wants to fuck them and impregnate them with his shitty beta genetics.

Incubus Rising

This was a comment that I meant to include in last week’s essay, but I’m glad I saved it for today’s article. It serves as a good starting point for men’s Existential Fear. If there’s one buzz-term that’s been bandied around by women since the rise of feminism it is “fear“. Men fear this. Men fear that. Men feel “threatened” by a strong woman. More recently it’s, “Men fear working with women today over concerns of workplace sexual misconduct.” So, I want to state here from the outset that I’m using the term fear in both these essays for lack of a better one. But what really gets the point across?

“Rollo, why does it destroy my soul to imagine my ex-wife / ex-girlfriend banging another man? I can’t sleep because I’m imagining her giving up herself sexually to a new guy.”

Some variation of this question is something I get a lot from guys I counsel who are going through a breakup or divorce. Sometimes it’s from men who’ve been separated from the woman for a long time. This is to be expected from Blue Pill conditioned men, but even guys who are Red Pill Aware will still feel the rage of infidelity even after the breakup has been official for years. Guys will tell me they wont even go out socially or associate with friends so as not to be in the same space as their ex for fear that they would do something rash if they saw her with another guy. There’s just something in their DNA that’s unsettling about imagining their ex giving herself willingly to another man – and they’re conflicted because the fem-centric world tells him he’s “insecure in his masculinity” for his possessiveness.

I can remember the same anxiety after I’d mercifully split from my BPD girlfriend. Even years after it was all over I’d still have nightmarish dreams about her. What the hell was that all about? What is our subconscious trying to get across to us with this?…

“Why am I so jealous and suspicious of my wife / girlfriend cheating on me? Should I feel bad that I root through her texts and IMs? Am I just ‘insecure in my masculinity’ if I feel like that? Why am I so possessive?”

This is another common one I get from men I counsel. I detailed a bit of this in Gut Check. Our subconscious mind has a way of warning us when our ‘aware’ mind is unaware of, or ignoring, the inconsistencies in our peripheral awareness. We’re actually much more aware of our environment than we appreciate, we simply refuse to acknowledge these inconsistencies. More often than not that denial is conditioned into us for purposes that aren’t always in our best interests. And sometimes it’s outright manipulative of male nature.

In Gut Check I related a time in my life where I had instinctively been suspicious of my wife because my instinctual awareness turned on the warning lights in my head. I had no rational reason to believe my wife was cheating on me, but I had a very real, evolutionary, reason that my instinctive mind would be suspicious of infidelity. Millennia of evolution has written anti-cheating failsafes into our mental firmware.

“Why are DNA tests illegal in some countries? Why is it illegal for a doctor or their staff to tell a “father” that the child he thinks is his own really isn’t biologically his? Why do we legally protect women’s cuckoldry?”

More and more we are seeing feminine-primary social conventions and legislation crop up that can only have one purpose – the systemic disempowerment and disenfranchisement of men’s interests in the reproductive process. The cover story for this Removing of the Man from any semblance of reproductive authority is what I call the Cult of the Child. I’ll be publishing a full essay on this soon, but the short version is that anything that serves women’s sexual strategy is always deemed to be “in the best interests of the child.” The interests of children has become the shield of what is really the interests of women’s sexual strategy.

For decades now, feminist ideology has successfully convinced most western societies that what serves the female reproductive interests is always what serves the a child’s interests. Men are superfluous at best, and pose a danger to the child at worst. This presumption is rooted in the Duluth Model of feminism, but women’s sexual strategy always comes at the cost of the reproductive interests of the man/father. I wrote about this in Children of Men. There is an open war on paternity today, but as with all intersexual conflict we need to look deeper to determine what the latent purpose of that conflict is all about. What interests are served in unilaterally disenfranchising men from the reproductive process?

Existential Fear

The answer to all of these questions finds their root in men’s Existential Fear – All men have an evolved need to determine and ensure his paternity.

Ascertaining paternity, and ensuring his parental investment is vested in perpetuating his genetic legacy, is the prime directive of men’s existence. This is a male imperative that virtually all higher order animals share.

Despite what many blank-slate academics still promote, men and women are different. Contemporary thinkers would have us believe the sexes are more alike than not, but the truth of it is we are different in fundamental ways that most equalists are uncomfortable admitting. Yes, we are the same species, but the fact remains that our differences, and in particular our sexual strategies, conflict in profound ways.

The Cardinal Rule of Sexual Strategies:
For one gender’s sexual strategy to succeed the other
gender must compromise or abandon its own.

In last week’s essay I outlined the the Existential Fear women hold in their evolved unconscious – that of the Hypergamous doubt. “Is this guy the best I can do?” is the question that their hindbrains ask. Since the time of the Sexual Revolution, and the systemic Fempowerment that followed, women have collectively used this authority to ensure the preeminence of their sexual strategy (Hypergamy) in our social order. I outlined many of the resulting social changes we see were the result of this in last week’s post, but this preeminence came at the cost of men’s interests and influence in the larger, meta-conflict of the Cardinal Rule of Sexual Strategies.

Men’s evolved reproductive interest is very simple; ensure that the child a woman bears to him is his actually his own. Up until the last 60 or so years patriarchy, true, legitimate patriarchy has always been the order of society. Despite the ignorance of feminists protesting it, patriarchy has been a beneficial aspect of our advancement as a species since we formed tribal hunter-gatherer bands millennia ago. But that patriarchy depended on a simple doubt that formed men’s base sexual strategy – ensure his genes were passed into the next generation.

There are two ways a man can achieve this outcome. In The New Polyandry I explained men’s Strategic Pluralism Theory:

According to strategic pluralism theory (Gangestad & Simpson, 2000), men have evolved to pursue reproductive strategies that are contingent on their value on the mating market. More attractive men accrue reproductive benefits from spending more time seeking multiple mating partners and relatively less time investing in offspring. In contrast, the reproductive effort of less attractive men, who do not have the same mating opportunities, is better allocated to investing heavily in their mates and offspring and spending relatively less time seeking additional mates.

Essentially, men follow an ‘r’ or ‘K’ reproductive strategy according to their (perceived) sexual market value (SMV). Since a majority of men fall on the low SMV side of the reproductive equation social conventions that served those men’s reproductive interests had to be developed and standardized. The resolution of men’s Existential Fear needed to be instituted and standardized to ensure the largest number of men could be relatively certain that the children they sired were indeed their own.

A lot is made of women’s reproductive costs in academia. In a fem-centric social order it pays to focus on women’s suffrage/victimhood narrative. But, men bear reproductive costs in this equation as well. Men’s biological imperative is unlimited access to unlimited sexuality. Our best shot at sending our genes into the next generation is ‘spreading the seed’. Our biological hardware is made to do just this, but there are costs and obstacles to solving the reproductive problem. And the easiest solution for men has always been exercise their direct control over women’s sexual strategy. Imposing our natural strength (in many forms) on women has historically ensured that it’s women who were the ones to compromise their sexual strategy in favor of men.

Patriarchy & Monogamy

Socially enforced monogamy was the least barbaric of those compromises, but in this century destroying that monogamy has been a priority for the Feminine Imperative. In theory, socially enforced monogamy was the most beneficial mating strategy for largest number of (low SMV) men to solve their reproductive problem. But the fact remained that it was still an exercise of control over women’s Hypergamous natures. In essence, monogamy worked for men, and it was beneficial as a compromise in parental investment for women, but it also assumed direct a control over women’s sexual selection process.

Patriarchy and monogamy answered a woman’s Hypergamous doubt for her, and that is the crux of women’s Existential Fear – to have the control of her Hypergamy, her selection process, and ultimately the cost associated with that choice determined for her. This fear is exactly why the primary goal of feminism has always been the maximal unlimiting of women’s sexuality and the maximal restricting of men’s sexuality. It seeks to replace the social-scale compromise of the Cardinal Rule of Sexual Strategies with the total capitulation of the male strategy. Today, the Gynocracy has achieved this almost entirely.

But for one sex’s strategy to succeed, the other’s must be compromised or abandoned. For a gynocentric social order, only men’s abandonment of their own strategy is acceptable – and this abandonment insists men deny the evolved imperative of their own Existential Fear – insisting on paternity.

In the evolved scheme of things men’s reproductive best interest involves sacrifices. When a man commits to parental investment with a woman he takes on sunk cost risks. The time he spends investing himself committed to one woman and the children they produce comes at the cost of reproductive opportunities with other women. Women’s sexual strategy necessitates he compromise or abandon his biological imperative. Naturally, both men and women have adapted ways to circumvent monogamy to optimize their sexual strategies (infidelity, short-term breeding schema), but the basic equation is the same; if a man is invested in one woman it limits him from seeking other (potentially better) reproductive opportunities. If you want to know why Plate Theory irks women so much look no further.

The only way this compromise of sexual strategy can be advantageous to men is if he can be relatively assured that the child he’s raising is his own. This is where men’s Existential Fear of paternity fraud begins. He cedes his own strategy and the sunk opportunity cost for reproduction in exchange for the certainty that he’s invested in a child that bears his name and his blood.

I call this men’s Existential Fear because denying men the certainty of paternity presents the same existential anxieties as a woman’s control of Hypergamous doubt taken from her. Women fear the idea of being forced to birth and raise the child of a suboptimal man not of her choosing, while men fear the idea of being deceived into raising a child not of their own genetic lineage. And until the advent of DNA testing only a woman could be certain that the child was her own.

This is root level stuff here. So important was the determination of paternity for men that an obsessive concern for it was written into our mental firmware. The risks of falling for paternity deception was that important, and the men who evolved this compulsion were selected-for. The reason we Mate Guard, the reason our hindbrains default to jealous suspicions, the reason we cannot bear the thought of another man mating with our woman is rooted in the fear of investing ourselves in a child not our own.

In the previous essay I mentioned the natural revulsion response humans have towards things that are inherently harmful to us. A reservation or revulsion of snakes, spiders, feces, rot and necrosis are part of the evolved firmware we’re born with. I would also argue that the revulsion women feel towards “creepy” (low SMV, Beta) men and the revulsion men feel towards “slutty” women is part of this. Both these revulsions are adaptational protections against our respective Existential Fears. Each represents our Instinctual Interpretive Process letting us know what our ancestors had to avoid.

The Mentor

“But Rollo, isn’t it a noble thing to adopt or mentor a child that is not your own?”

I get this response a lot when I discuss this, and yes, it absolutely can be when the choice to do so is of your own making. In fact, the reason adoption/mentoring seems such a noble undertaking is exactly because it requires a man to repress his natural concern for his ow paternity. Kinship affinity will always play a role in men and women’s relationships with the next generation. Human beings are innately tribal and familial because tribalism promotes the advancement of selected genes. So repressing this innate predisposition is exceptional, maybe even noble depending on the social context, but it is so because it requires a man to ignore his natural wiring. For what it’s worth, I think multi-generational mentorship in Red Pill awareness is going to be a new imperative in the coming decades.

It’s just this pushing past our natural, evolved, concerns about paternity that’s been the operative dynamic of the Feminine Imperative in consolidating power. The human revulsion response can be molded. Usually this is through some form of operant conditioning. Revulsion can even be conditioned to be associated with pleasure. The Feminine Imperative has been remolding men’s evolved need for paternity to its own ends for some time now.

The popularization of ‘Poly Relationships is one of the more recent redirects of men’s paternity need. As I mentioned above, the goal state of the Feminine Imperative is ensuring that women’s sexual strategy – and anything that foments it – is the socially ‘correct‘ imperative. Men must become more like women if they want to be accepted by a social order defined by women’s experiences. Men’s sexual strategy is only acceptable when it serves a woman’s purpose, so men’s existential imperative of ensuring paternity is always going to be in conflict with women’s strategy. A man insisting on his own paternity and the perpetuation of his name is in direct conflict with women ensuring she chooses to breed with the best specimen and be provided for by the best male she can lock down.

This being the mechanics of it, it comes as no surprise that the social conventions of this era encourage men to abandon that evolved need. We make “heroes” of men who marry the single mother and assume the parental investment costs of the man she chose to breed with. A fem-centric society makes this a noble responsibility – “He Manned Up for the loser who wouldn’t take that responsibility” – all while ignoring the simple fact that this ‘hero’ is only completing women’s Hypergamous imperative. And it’s come to the point that a man abandoning his sexual strategy is part of women’s expectations and entitlements of Beta men.

For the men who insist on their own strategy, the message is one of shame. Only a man who’s “insecure in his masculinity” would think that a child would need to be his own. In fact, the very title of “father” is offensive to a social order based fulfilling women’s imperatives. Father’s Day must become, ‘special persons’ day‘. Men should never insist that a wife assume his last name. And of course, DNA testing to determine paternity (even in light of life threatening illness) is to be discouraged if not outlawed.

Now You Know

In The War on Paternity I explored a lot of the ways our feminine-primary social order ensures women’s sexual strategy stays the operative one. Our divorce laws, our child support and custody laws all center on one thing – making sure women’s imperatives supersede men’s need for paternity certainty. Even when a child is not biologically a man’s, he has no right to know the truth, but he has every expectation to be financially and emotionally responsible for the “best interests of the child.”

Going forward I think the Red Pill aware man must embrace his existential need for paternity – and do so fearlessly. If a new beneficent patriarchy is to take root then men will need to reject the social conventions that insist a woman’s sexual strategy be the preeminent one. I think mentorship of the next generations of young men should also be emphasized, but I think this needs to be a conscious decision of the men doing so. Today we have the decision to be a ‘cuckold’ made for us proactively and retroactively by women and a feminine-primary social narrative. If you’re an adoptive father then I salute you, but understand, at least you had the decision to make yourself. Most men’s decisions to be the step-dad only amounts to him acquiescing to supporting the decisions of women. 43% of births today are out of wedlock, either electively or based on a bad decision by that mother. We also call single mothers ‘heroes’.

My advice to men today is to be aware of the game you’re involved in with respect to how your need to know paternity is being used against you. That need is well known to the Feminine Imperative and has always been a threat to its interests. Make your own decisions to mentor based on that knowledge and never marry a single mother. If you do so understand that your sacrifices of this paternity need will never be appreciated by women. You may believe it’s the “right thing to do”, the moral choice, but in doing so you absolve both the woman who made her decision for you and the biological father of their total responsibility (and the underlying evolutionary reasons) to consequences of that decision.

Remember,…

WOMEN HATE BETAS in fact they hate them so much that they would prefer to work soul destroying jobs to support themselves than attach themselves to a Beta provider that wants to fuck them and impregnate them with his shitty beta genetics.

Are you really willing to accept that your paternity need counts for so little? Are you willing to accept this truth and fulfill a woman’s life strategy in spite of it because you believe it’s your moral imperative to do so?

Little Big Head

One of the dichotomies I consistently see in the manosphere is the differences in how men approach the importance (or feigned unimportance) of sex. I got a bit sidetracked in last week’s essay. I was planing on writing about this phenomenon when I saw the need to explore how it impacted a larger social narrative. So, let’s consider this essay an addendum to The New Polyandry.

How men publicly and privately prioritize sex is always something that leads to a judgement call about that particular man, how he lives his life, and what it says about his integrity. If you openly make sex a “big deal” in your life, or you acknowledge its importance in intersexual relationships, you open yourself up to men’s Beta Game virtue signaling. The presumption is that if you were a real Alpha sex is just something you should have mastery over. If sex is at all important to a man, and he expresses this, that guy runs the risk of being seen as “obsessed with sex“, a “pussy beggar” or in someway less of a man for allowing sex to control his decisions.

Why is this the perception?

Two weeks ago I had a lively debate with the producer of Pat Campbell’s morning show. While we did have other topics to hit on that morning, she and I dug in and talked about how “sex is the glue that holds relationships together.” You can listen to the full segment here if you like.

As I mentioned last week, the notion that men need sex is nothing I haven’t covered in the past. In You Need Sex I made a case for the importance of sex and how it was, until recently, something that constituted part of a man’s life experience. Now it seems that being a sexless virgin at age 40 should be considered an accomplishment by certain factions in the manosphere: 

One very common dismissal of Red Pill awareness I read from Blue Pill men is this feigned, blasé indifference to sex.

For the most part this false-indifference is really a conditioned, response couched in Beta Game. The idea is for the Blue Pill guy to promote the public perception that he’s above his sexual impulses in the hopes that any girl within earshot (or reading his comments online) will recognize his uniqueness in not letting his cock do his thinking for him. From a male deductive logic standpoint it makes sense to the feminized male – women have all told him how off-put they are with guys who only think about sex, so he’ll identify with the women he’d like to get with and “not be like other guys.”

“All that Red Pill, PUA shit is for guy’s who obsess over sex. They only go to the lengths they do to get laid and never see the bigger picture. You don’t need sex you know? You wont die from not getting laid.”

[…]Thats the Beta Game behind the “you don’t need sex” Buffer, but there’s more to this rationale than that. Technically the Beta reasoning is correct; physically, you’re not going to die if you don’t get laid. You could probably masturbate to relieve yourself or live a sexless existence due to a physical disability and live a productive life as satisfying as you can manage it. If you don’t know what you’re missing or if a sexual substitute does the job, what’s the difference, right? The line of reasoning is that if it isn’t food, water or oxygen it isn’t really a necessity for existence.

You’re All Obsessed!

Self-righteous Blue Pill men always look to make their necessities into virtues. It also helps the men who fall on the 80% side of the Hypergamous Pareto curve to convince themselves and others that their sexual strategy – one that follows enforced monogamy – is the moral one; or the logical, common sense one absent the moral context. If you cannot get laid yourself, at least you can make getting laid into an ‘obsession‘ for the 20% of men who can. By doing so you encourage the 20% of men, who women desire to fuck, to police themselves and women by adopting your own, self-superior, one-woman-per-man sexual strategy.

Pretty much every MRA I’ve listened to, most Traditional Conservatives and a few MGTOWs, like to qualify men who can get laid as being in some way obsessed with getting laid. We’re told how morally superior they themselves are for essentially thinking with the big head instead of the little one, thus confirming their own part in a monogamous sexual strategy. As I mentioned in the last essay, a majority of men tend to fall on one side of the Strategic Pluralism Theory with respect to their sexual strategy.

Low SMV (sexual market value) men are basically forced to invest in one woman at a time if they are to successfully reproduce. This is the basis of a socio-sexual order founded on enforced monogamy. The larger pool of men benefit reproductively if the majority of men can be relied upon to follow the dictates of socially accepted, socially enforced, form of monogamy.

In the past this emphasis also had a culling effect on the worst aspects of women’s Hypergamous tendencies. If all men – including the 20% who could enjoy many women – agreed to play by the old social contract and adopted monogamy as their sexual strategy (in spite of being able to reproduce outside it) then more men would have the opportunity to reproduce. Furthermore, women’s Hypergamy would also be forced to accept lower SMV men’s monogamous strategy as a buffer to worst aspects of their own.

In the past, religious and social mores used to act as a buffer against Hypergamy, but the compromise for women was that they could expect to have the Beta Bucks provisioning aspects of their Hypergamy more or less provided for by the majority of men who adopted this strategy. In an evolutionary sense, protection and provisioning are already an integral part of the male mental firmware. But all of that went out the window after the Sexual Revolution, unilaterally female-controlled hormonal birth control and the socio-sexual/socioeconomic landscape that sprang from the Fempowerment narrative.

Today there is a radical imbalance between the old social contract upon which enforced monogamy was a key element and the new social contract dictated by a gynocratic social order that places women’s sexual strategy well above that of men’s. So it’s small wonder that men would revert back to 80% of low SMV men insisting on, and shaming, the 20% of high SMV men comply with a sexual strategy that women readily confirm isn’t in their best interests. 

On the male side of the strategic equation a majority of low SMV men cannot afford to have Alpha men playing by the rules of polygyny.

That polygyny is really a form of female-directed polyandry (see last week’s essay), but to the 20% of men who enjoy the benefits of falling on the enthusiastic consent side of Hypergamy it just makes sense to go with it. As such, low SMV men are compelled to find ways of discouraging these Alphas from following their r selected sexual strategy. They realize women will want, and pursue, Alphas. And in a polyandrous socio-sexual order based on the Alpha Fucks side of Hypergamy low SMV men drew the shortest straw.

Intrasexual Combat

When Beta men shame women for wanting to fuck Alpha men it has the effect of making those Beta men seem more insecure. In a feminine-primary social order one of the highest crimes is to attempt to challenge Hypergamy in any way. Even in a religious context, to challenge Hypergamy is to be guilty of repressing women’s sexuality. Today, just this impression is conflated with ‘toxic’ masculinity.

In truth, it would never occur to most low SMV men to shame women for their sexual strategy because they know that in doing so they reduce their own chances of reproduction. Women simply deem them ‘losers’ in the SMP (sexual marketplace). They become scolds, or worse, they become men who are “insecure in their masculinity” because they confirm their low SMV status in doing so. In today’s socio-sexual environment men policing women’s Hypergamy is a lost cause.

The solution then becomes an effort to disqualify the Alpha men they compete with by changing the rules that “real men” are supposed to play by. If you can’t win the Game, change the rules to better fit your strengths.

The ‘Real Man®‘ becomes the guy who exclusively invests himself in one ‘Quality Woman‘ – just like they do.

The apex of masculinity becomes whatever definition best aligns with what they believe they represent.

The’Real Man®‘ is the guy who best fulfills a woman’s, often duplicitous, sexual/life strategy by adopting the K mating strategy of socially/religiously enforced monogamy – just like they do. Oh, and the Quality Woman becomes whatever woman whose necessity compels her to agree with and adopt that strategy (Epiphany Phase).

The Real Man®‘ is the guy who plays by the old social contract rules of enforced monogamy, so more Betas might have a better shot at reproduction. True ‘Manhood‘ becomes a title Betas now feel qualified to bestow on other men; just as women also do with men who help complete their Hypergamous life-strategies. 

Trads vs. The Playboy Lifestyle

In order for Beta men to effect this reigning in of the Alpha men women want to tame and breed with, the high SMV man must be demonized and disqualified from the SMP for following his sexual/biological imperatives. The most common way to do this is by conflating his strategy with a degenerate hedonism. he must be made to seem as if he’s not in control of his sexual nature. So the effort becomes one of building an archetype around the ‘Playah‘ – A man who would be a bad long term bet for women’s Hypergamy because he lacks self-control. For this straw man character his little head does the thinking for the big head making him unreliable as a prospect for parental investment.

If enforced monogamy defines the accepted SMP, and women are presumed to be coequal, co-rational participants in it the ‘Playah’ needs to be cast as the outsider. The latent message is the same intrasexual combat method women use with ‘slut shaming‘; the ‘Playah‘ is a bad bet for long term security even if he is the guy women want to fuck.

However, that Playboy is a cruel reminder to low SMV men that they’ll never be able to fully exercise their own masculine imperative – unlimited access to unlimited sexuality. The closest the majority of men will ever get to this is online porn; which of course is why it’s so popular. There is a reason why 68% of Christian men watch porn. They understand that it’s the only viable substitute for their sexual imperative that they’re likely to experience in this lifetime.

While MRAs and MGTOW tend to reserve a special hate for ‘Playahs‘, it’s the Trad-Con mindset that is the most vocal against the Playboy lifestyle. There’s an overarching need amongst Trads to confirm their ego-investment in locking themselves into  enforced monogamy. 

There’s two complications to this:

First, Trad men (and women) tend to superimpose their religious and social belief set on their own sexual strategy. It’s a sin if they don’t accept monogamy as the standard. Today, this belief is a vestige of the old buffers that used to guard against either sex getting too far into their primal sexual impulses and strategies. It’s much easier to impose your sexual strategy on other men, effectively policing their strategy, if it’s ‘God’s Will’ that everyone behave according to that old social contract. I should add that this is the primary reason most Trad men suffer the worst from having their belief in the old set of books destroyed by Red Pill truths. It is galling for men who’ve invested their whole lives in the old social contract to have it vividly disproved by ‘Playahs’ (and women’s behaviors that confirm it) who understand the new social contract well enough to make it work for them.

Second, there’s the self-fulfilling idea that a man who opts for the traditional monogamous lifestyle is in some way more progressive or evolved, or life-satisfied than the ‘Playah‘ with the option to enjoy his non-exclusive sexual strategy. These are the guys who play up the ‘sour grapes’ Law of Power:

Law 36 – Disdain the things you cannot have

If there is something you want but cannot have, show contempt for it. The less interest you reveal, the more superior you seem.

MRAs and Trads alike don’t like being reminded that sex has always been an integral part of a healthy life experience for the majority of men who’ve ever lived on this planet. However, to them, sex is almost always a reward for desired behavior that they believe women expect of them. For most of them sex is always transactional so they never live out any frame of reference of having sex with a woman in a validational sense. It’s likely that they will never experience sex in any other context than the transactional. This is simply one of the visceral realities of a Darwinian sexual marketplace. As such, this pretext colors all of their understanding about what is, or should be accepted as, a legitimate sexual strategy – which unsurprisingly is his enforced monogamy strategy.

“Meaningful” Sex

The low SMV majority have many contrivances to corral uncooperative Alphas to adopt their sexual strategy. However, there’s also an involved necessity to convince themselves that their Blue Pill conditioning is the best sexual strategy that would benefit everyone if we’d all just see the validity of it as they do. To effect this they apply a subjective “meaningfulness” to their enforced monogamy (K selection) and “meaninglessness” to pursuing men’s biological imperatives (r selection) or the Alpha sexual strategy.

As a result, low SMV men tend to deemphasize the importance of sex in life. I asked this in the introduction; why is there a perception that a man who enjoys many women is somehow having sex that is less ‘meaningful’ than a man whose sex live is dependent on his relationship with one woman – or, a man who is ostensibly celibate?

The tactic involved here is the control over what constitutes meaning in sex. Low SMV men need this control to direct a meta-Frame that foments their sexual strategy; sex is only valid if it’s ‘meaningful’ in a way that aligns with an enforced monogamy sexual strategy. Thus, they can disqualify high-SMV men by delegitimizing his sexual experience. The higher the notch count, the less meaningful the sexual experience – and the likelier he can be seeen as “obsessed‘ with (meaningless) sex.

“Meaning” is deliberately ambiguous to better salve the egos of low SMV men, but meaning only aligns with what better promotes the enforced monogamy strategy. This strategy conflict actually serves Hypergamy in the long run as well. Women will endorse the importance of meaningful sex since it helps to convince the r selected Alphas that they should (eventually) shift to K selected commitment and parental investment with them. To the Beta moralist, any sex that doesn’t implicitly lead to marriage, children and the formation of families it’s always ‘meaningless’.

For the less moralistic low SMV man the idea that sex is something easily had, something inherently cheap, serves in devaluing Alpha men’s sexual experience. A popular idea among MRAs is that meaningless sex is something any guy can realistically achieve in a random club on a Friday night. This also serves to debase the value of learning Game; something MRAs never seem to have any facility with. By unrealistically cheapening the process of Game the same ‘meaninglessness’ imperative is created.

If any guy can find a worthless club slut with minimal effort then the low SMV man can raise his value by appearing to have higher standards than to lower himself to doing so. See how that works? This is a variation of the ‘sour grapes’ strategy I mentioned earlier. The Alpha who can easily get women becomes common. And by enjoying what Beta men believe should be a common sexual experience that man is reducing himself to his baser instincts. They say he’s “obsessed with pussy” or a “pussy beggar” because he’s applied himself to learning, in the most marginal way, how to have sex on his terms. And if he plays by a rule set that doesn’t align with the “correct” rules all his efforts become “meaningless”.

I should add here that MRAs and some Trad-Con men also like to foment the idea that because they eschew all that easily-had “meaningless” sex that Alpha men and Low Quality women are engaging it frees him up to pursue more esoteric, philosophical and creatively productive pursuits. Again, this helps to boost their esteem while presenting the appearance of uniqueness in spite of the fact that few of them ever have anything concrete to show for it. Along these lines they also love to imply that famous celibate men of antiquity were somehow more accomplished because they had the forbearance of mind to understand sex was a hindrance. When no one believes you aren’t making your necessity a virtue it’s sometimes necessary to paint men more famous than you with the same false-virtues.

The common refrain is that they’ve reached some Nirvana state of higher purpose or that they’ve evolved above the common need for sex. They shame the Alpha’s intelligence by claiming they allow their sexual nature to dictate to their rational nature. This too is a sexual quality signaling (or they believe it should be). They hope that their coequal, co-rational, Quality women will respond to it because they presume they’re using the same enforced monogamy rule book. Most Beta moralists are egalitarian blank-slate equalists. If they are evolved above their sexuality, then evolved, rational women should be too – but only if they are quality.

Male Authority – Provisioning vs. Duty

I’ve been watching Outlaw King on Netflix recently. There’s a part where the wife of Robert the Bruce says ‘Power is making decisions, and whatever course you are charting, I choose you, my husband’ It struck me that my own wife had said almost these same words to me in 2005. When I’d decided to take a job in Orlando that would uproot us from family and friends. There was no “,…but what about my friends, career, etc.?” from her and I had no hesitation to consider anything but taking the position. She said, “You are my husband, I go where you go.”

How many men hold a default Frame in their marriage? Many women are reluctant to even accept their husband’s last name today. There’s a lot of bullshit reasons for this, but the core truth is that women have no confidence in their man in the long term. They don’t trust his ‘course’. There’s holding Frame, and then there’s establishing a long term Frame, a paradigm, a reality of his own, that defines a man’s authority in his marriage and family relationships. Women today still want marriage, but few want to defer to their husband’s ‘course’. They don’t trust him with her life.

And why would they? For the past four or five generations men have been portrayed in popular culture as untrustworthy. Either they are Beta buffoons in need of women’s uniquely female ‘reasoning’ (which is really male reasoning with breasts) to save them from themselves, or they’re malicious Alpha malcontents (or perverts) also in need of female correction to bring them to female approved justice. It’s the retribution fantasy of feminism played out in popular media, but the societal result is generations of women who have no inherent respect of men and even less trust in any beneficial course they might plot out for them as future wives.

There’s also the male perspective to consider in this. Most men approach their marriage and long term relationships from what is ostensibly an egalitarian perspective. “Equality”, playing fair, being an “equal partner” a pretense of egalitarianism, is all a cover story for a power dynamic that is truly based on resource dynamics. In a ‘modern marriage’, male authority, even just the idea of it, is ceded by default to the woman. I’ll explain why in a moment.

Today’s marriage stats and the socioeconomic variables within marriage point to a very cold truth; if you make less money than your wife, statistically, your marriage is far more likely to dissolve. In couples where a woman outearns her husband divorce rates increase. Virtually every article written about this power dynamic attempts to paint the men involved as ‘feeling threatened‘ by their wives’ success, but the visceral truth can be distilled through the process of women’s Hypergamy. As you might guess, our feminine-centric social order can never allow for an unflattering picture of women, thus men must look like ridiculous, insecure, man-babies – this is another piece of the puzzle – but the stats don’t lie, only the reasoning for them misleads us culturally.

In an “egalitarian” marriage it is actually financial considerations that imbalance that idealistic fantasy of a “coequal partnership”. Men and masculinity are made to look ridiculous, insecure, potentially violent and incompetent on a social scale. This effort to delegitimize anything male has been going on since the late 1960s. The social impact of this has resulted in several generations whose default impression of men in general is one of distrust. Either distrust based in men’s potential for abusiveness, or largely more a distrust based in a default presumption of incompetence. Women cannot trust a man with her life because a majority of men are ridiculous buffoons, no better than big children and now we add that almost 40% of them are outearned by their wives.

Is it any wonder women have no default respect for a man’s course for their lives? In fact, given these modern circumstances, fantasies of an egalitarian marriage being the ideal notion are really the only way to justify marriage at all for women. Thus, we’ve crafted a new ideal of marriage that furnishes women with legal and social failsafes to make what looks like a really horrible, life-long attachment to a buffoon or an abuser just palatable enough to have women believe things might work out for them. Don’t worry ladies, the egalitarian ideal, that any potential husband worth your consideration will subscribe to wholesale, provides you not only with options that will absolve you of all responsibility for his (and your own) failures, but you’ll never have to really do anything he says. The law is on your side, and the very premise of an egalitarian marriage frees you from ever having to go along with one of his half-baked life plans for the both of you. In fact, as long as you make more money than him, you’ll almost surely be doing the ‘course’ setting for the both of you.

Needless to say this is not conducive to women entertaining a default deference to men’s authority. If women’s baseline impression of men is one of incompetence, ridiculousness and distrust, and then you combine it with the fact that over a third of them wont be earning the same financially we begin to see the reasons for the decline in marriage today. If the default perception of men is one of expected incompetence, why would a woman ever want to get married?

This is kind of a quandary. In marriage, a man’s authority today only extends to this monetary wealth – there is no inherent authority associated with being male despite what feminist bleat about ‘male privilege’. Wealth enforces will, but women still seek to find ways around accepting that authority by assuming control of that wealth. This is one reason why “financial abuse” has been fashioned into a form of spousal abuse, but there are many other means of emotional control that mitigates male authority-by-wealth.

Even when a man is the primary breadwinner his means to authority in his marriage is still mitigated. A man’s provisioning for his wife and family has always been considered a ‘manly duty’. Even the most masculinity-confused, Vichy Males are still conditioned to assume providership as a masculine trait that is ‘non-toxic’ and approved by their teachers. In most Trad-Con thought a man isn’t even to be considered a “man” unless he can prove his competence in generating more resources than he needs for himself. The direction of every aspiration he has must be applied to providing for a future wife, their children, likely their (her) extended family and then extended to society. By the old set of books a man can’t even be given the title of “man” (or “a real man”) unless he can prove he’s prepared himself to be a good husband, father and community leader.

While there’s nothing inherently wrong with a strong desire to fulfill this provisioning agenda, the men who do accept this as their “manly duty” are conditioned to only see their sacrifices as their expected responsibility. They are actively discouraged from ever assuming any authority might be forthcoming in exchange for their sacrifices. Not even a man’s wealth is a guarantee of authority; certainly not if he’s been conditioned to believe that an egalitarian marriage is an ideal, much less a possibility.

And now we come full circle – the promulgation of an egalitarian ideal in marriage, in gender equity, in the retribution and restitution that feminism is based on, all of this and more has the latent purpose of stripping men of any concept of authority, while enforcing the ideal of male responsibility. In The Second Set of Books I made the case that most (Beta) men today live by, or would like to live by, an old social contract that on the surface seems noble. They believe in an anachronism that promises them that honor, duty, chivalry and a default respect of women will, sooner or later, be appreciated by a woman with the “quality” enough to appreciate it and show that appreciation by accepting him for her intimate attentions. Only later do they come to realize that their dedication to that anachronism is misplaced and the exchange of duty for authority is not only erased, but he’s perceived as a “toxic” monster or a ridiculous “macho” fool for ever expecting that exchange. The world is actually playing by a second set of books that expects all of his ‘honor-bound’ beliefs are his responsibility, but nothing he sacrifices grants him any authority.

Last week I hosted a Special Edition of the Red Man Group in which we discussed whether a married man today is by default Blue Pill or Beta.

RMG_Patriarchs_Title_defaultIt’s almost impossible to broach this topic without accusations of bias or personal circumstance coloring a man’s perspective of marriage – and that’s from either side of the topic. I wasn’t endorsing marriage in this; if anything I made a case against marriage based on the same questioning of men’s authority I’ve explored in this essay. By today’s standards, marriage is far too dicey a prospect for me to ever advocate for. But how far are we willing to take this abandoning of dominance hierarchies in intersexual relationships? I recently got into a debate as to whether monogamous relationships – outside formal marriage – were even beneficial for men today. In that discussion we dissected the history of monogamy and in human relations it’s at least somewhat accepted that monogamy and two-parent investment in offspring was a dynamic that’s been beneficial to our own and some other species. I think that in the past, when social circumstance was different, the concept of monogamy and the institution of marriage were instrumental in our advancement and largely beneficial. All that’s changed now and much of the second set of books I referred to in this essay is predicated on an egalitarianism that has erased male authority and placed it on the shoulders of women who are ill-equipped (and honestly not wanting) to use that authority.

This last sentence here is going to seem like heresy to those invested in blank-slate, egalitarian equalism and fempowerment, but the truth is evident and unignorable that an evolved patriarchal authority has progressed us to an age where we’ve become prosperous enough to entertain thoughts of abandoning it. Stripping men of authority while still expecting a default, and total, responsibility is a really good summation of the two sets of books – the conflict between the old and the new social contract. And yes, I’m aware of the all the arguments that this state of disempowering men is by some political design. Destabilizing the family starts with delegitimizing male authority and confusing generations of men about the aspects of masculinity. Doubt and self-loathing are key in men policing other men for presumptions of authority. It’s crabs in the bucket – when one man presumes authority there need to be ten more to pull him back down into confusion and doubt.

So where do we go with this from here? Even the most ‘Con’ of Trad-Con women will still default to their fempowerment conditioning when presented with a default male authority they are supposed to follow. Can a man be a leader in his own home anymore? MGTOWs will tell you no, and they’d be right. You can’t out-Alpha the state. But the state is still comprised of men and women with their own preconceptions and belief-sets. Our evolved firmware still predisposes us to conventional gender roles, and that predisposition is also one of women expecting  male competence, decisiveness and dominance. Women still want a man to follow in spite of their conditioning to distrust men’s competence. Maybe a new form of monogamy is in order. Egalitarianism is a dead end, it only defaults to 100% female authority and 100% male responsibility. But perhaps at some point, when things get so bad that women are forced to take a chance on the men they think are potential buffoons and abusers, a new kind of “marriage” can come out of the morass that egalitarianism has made of marriage.

How do we get back to a state of male authority based on a woman’s trust of her husband? I would like to believe I have this with my wife today, but I know that this is tenuous from the perspective of true, actionable authority. I once came down hard on a pastor who was advising the women of his congregation to “allow” their husbands to lead them. He was basically asking the women to stand down and trust God that their husbands we’re actually worthy of their trust. He didn’t know it, but his entire premise stemmed from women already acknowledging that they had ultimate authority over their husband as a given. Most pastors are pussy-whipped, so this default authority is usually presumed as a sexual threat-point women will exercise over their husbands. What he didn’t understand was that women’s authority is his default for a much deeper, more socially expansive reason. So even to ask women to allow their husbands to exercise ‘headship’ is ludicrous – it’s something even those women have no power to do because the presumption of authority is always in their favor. They can’t allow their men authority over them because the social paradigm they live in wont allow them to allow it.