Sexual Market Value

The Creep – Part 2

Just so we’re clear here, yes, I get that there are a lot of ways to take the term ‘creepy’. In last week’s essay I wanted to dig into what women claim is ‘creepy’ and how this term is really another illustration of ambiguous fem-speak rooted in how a guy makes a woman feel. Furthermore, this feeling is modified by where that man is stationed in her perception of his sexual market value (SMV).

Last week I got linked a Tweet about ‘creeps’ by Roosh (he still hates me). He had a good point, and I paraphrase,

“Creeps are just guys that go from 0-100 in sexualizing a conversation with a woman way too fast. A good PUA knows that slow and steady sexualization works best.”

Take that how you want, but I think this is definitely part of the creep dynamic. There’s a bit more to being creepy than overly fast sexualization (or presumed familiarity); we’ve got to account for a Blue Pill / Beta guy’s lack of social intelligence to understand that taking it slow should be something he knows already. And still, how can we presume this slow and steady sexualization is a proficient form of seduction when we see more Alpha, more immediately arousing men, go from 0-100 themselves and get a same night lay? I’ve done this myself more than a few times back in a time when there was no formal Game to be had. Right guy, right place, right time, and 0-100 is what a woman is hoping will happen. Hypergamy is nothing if not pragmatic.

That said, I am convinced that this over-investment, too quick, too soon is definitely part of the creepy dynamic. I’ve made the call in several prior posts that it’s part of the Beta mindset to want to bypass the arousal and attraction phases of seduction to go directly to rapport. Thus, you get a guy who shares too much way too soon and this itself is creepy for women. It’s a huge telegraphing of that guy’s state of desperation and optionlessness. There’s no mystery left about the guy (assuming the girl even had an initial attraction) and nothing left to figure out. This over-sharing is also a huge red flag to women’s Hypergamous filters; it’s an indication that a guy ‘doesn’t get it’ with regard to how to play the Game with her.

You see, this rush to get to comfort and rapport is usually because that ‘creep’ is anxious to get past the arousal phase, the sexual tension, because he has no clue what to do in that phase. It’s a real source of anxiety for him, and besides, every woman he’s ever asked has said she needed to be comfortable with a guy before she has sex with him (false). Comfort, rapport, familiarity (all of which are anti-seductive) should be where the sex begins to his way of thinking, so again, male deductive logic would follow that getting there quickly would be pragmatic.

When a more Alpha, natural, moves quickly it’s almost always because he’s working with a receptive (proceptive) woman. As I mentioned before, arousal covers for a lot of men’s deficits in Game or feelings of creepery.

The Creeps

As most readers will have probably guessed I’ve timed the release of this series to address the current Hysteria of sexual assault / harassment / rape charges that are  moving like wildfire through Hollywood first, and now through the rest of our pop-culture social strata. While it may be satisfying to see mealy-mouth self-righteous actors and moguls take a fall, it’s important to see the larger social mechanics in play here.

I wrote that essay over a year ago and I’ll say now that I’d never dreamed how prophetic that post would turn out. Criticizing this #MeToo sexual assault hysteria is next to impossible. For the same reasons no one wanted to question the veracity of the UVA fraternity rape hoax that Rolling Stone and Sabrina Erdley perpetrated – no one now wants to question the accusations leveled at the various personalities being conveniently outed for sexual assault/harassment that in some cases occurred 30-40 years ago. We are expected to believe the testimonies of women without question.

This isn’t to say that the celebrities involved didn’t do what their accusers are saying they did, it’s that we are expected to accept that this behavior is endemic in all men, and based on the same principle of believing whatever a woman has to say about it with no afterthought given to its truth or her motives. It’s one thing to presume that whenever a woman comes forward with a rape or assault claim we are expected to presume the man guilty until proven innocent, but we’re rapidly reaching a point where any claim a woman has about a man bears that same weight. When it comes down to ‘he said, she said’, what she said will hold the full weight of the law.

Our Feminine-primary social order is now repurposing this ironclad believability of women – and presumed guilt of men – for every crime a woman ‘feels’ she’s been a victim of at the hands of a man. At the same time we see sexual harassment being defined as something that even a wink from a man can convey, we also see the rapid criminalization of men  who would dare to talk to a woman they don’t already know.

When we combine this overarching presumption of male guilt with the potential crime of men dealing with a woman with the intent of establish intimacy, and then add to it the ever changing definition of what can constitute sexual assault or harassment (and with a uniquely endless statute of limitations), we begin to get a clearer picture of the direction the Feminine Imperative has for men.

I’m sure this all seems very reactionary, but so was the questioning of Sabrina Erdley’s story about a nameless girl who was violently raped on the shattered glass of a broken coffee table by fraternity boys. Once again, I’m not saying sexual assault doesn’t happen, I’m saying that the direction gynocentrism is taking is one in which men ought to lose rights and liberties that only women ought to be the judges of.

Creepiness is a feeling women get from men who lack the social skills to ‘just get it’ that they are or aren’t into them. What this distills down to on a root level is women’s presuming that men should know better than to approach them when they are beneath their Hypergamous attraction floor. It is the criminalization of men not understanding how they fit into women’s sexual strategies. I made a case for this in The Political is Personal. The more men resist the social intents of Hypergamy, the more it will become necessary to legislate men to comply with it.

Feminine-primary social doctrine is an extension of  women’s Hypergamy.

Any deviation from this is on the part of  men is met with a cultural reprisal designed to convince or coerce men to accept their inevitable role in providing those entitlements to women. When those social contingencies fail, or become played out, the Feminine Imperative then appeals to legal legislation to mandate men’s compliance to what amounts to women’s social entitlement to optimized Hypergamy.

We’re rapidly reaching this peak Hypergamous state. As I mentioned in Male Control, since the Las Vegas shooting the narrative of masculinity has shifted. There is no more “toxic” masculinity – it’s masculinity on-whole that is toxic. As Open Hypergamy becomes more institutionalized and made a societal norm by the Feminine Imperative, and as more men become Red Pill aware (by effort or consequences) because of it, the more necessary it will become for a feminine-primary social order to legislate and mandate men comply with it.

In the Zone

Morpheus had a great comment last week that hit on what I went into in Sexual Zoning:

The term “creep” can really lead in a bunch of different directions discussion wise, but I think a really big one is “sexual zones” vs “non-sexual zones”. Increasingly, there are all sorts of places where the default presumption is that women should be “free from” male advances. Work, school, etc. In these zones, the margin for error is very small. Unless you are an objectively visually attractive man with super tight game, the odds of you being perceived as a “creep” are much, much higher. In sexual zones, such as the Friday night bar, your margin for error is higher. The default presumption is men are there to meet women. You still need to have the right social vibe and not come across as a weirdo but you have a little more room to play with.

And from that post:

I would argue that a large majority of men accused of sexual harassment or even just suspected of impropriety are men who’ve found themselves in an environment they believed was an acceptable sexual zone. We are fast approaching a time when all zones will be so arbitrary and ambiguous that every environment with sexual potential will be avoided. This will have the effect of putting women into unilateral control of their own Hypergamy. It will be a state of Sadie Hawkins world – only women will make approaches on men and only those who match her Hypergamous ideal, an ideal fostered and reinforced by a steady diet of social media ego inflation.

A while ago I read this piece about Mike Pence:

“In 2002, Mike Pence told The Hill that he never eats alone with a woman other than his wife and that he won’t attend events featuring alcohol without her by his side, either.”

Naturally the media wants to pass this off as some masculine insecurity on Pence’s part. Certainly there’s a religious reason for Pence not wanting to present any perception of impropriety – I’ve know pastor who will never have closed door meetings with women or do counseling for women without their wives present – but there is a practical side to this habit. It prevents the accusations and opportunity for anything like what we’re seeing in the accusation cycling through Hollywood today. But still, shaming the masculine is the first reflex for the mainstream media.

This Atlantic article is an exercise in deliberately not seeing the intersexual writing on the wall. This is the practical contingency for a social order bent on removing men via accusations of sexual misconduct. Yet still, for all of the inherent dangers of a frivolous sexual harassment suit at the disposal of any and every western woman, men are supposed to leave themselves vulnerable to them:

Pence is not the only powerful man in Washington who goes to great lengths to avoid the appearance of impropriety with the opposite sex. An anonymous survey of female Capitol Hill staffers conducted by National Journal in 2015 found that “several female aides reported that they have been barred from staffing their male bosses at evening events, driving alone with their congressman or senator, or even sitting down one-on-one in his office for fear that others would get the wrong impression.” One told the reporter Sarah Mimms that in 12 years working for her previous boss, he “never took a closed door meeting with me. … This made sensitive and strategic discussions extremely difficult.”

This is the social environment feminism and our gynocentric social order has chosen to establish for men and women. Men pragmatically look for ways to guard themselves against allegation, and yet are shamed for that sensibility. It’s gotten (or will get) to the point where old books “decent” behavior is too risky to engage in in the modern workplace. Powerful men must hide behind open doors, and still those men are shamed for being prudent. Why?

We live in a new era where marriage has become disincentivized for men by the risks of capital loss in divorce that overwhelmingly favors women with cash & prizes. Now add to this the increasing ego entitlements of women to high value men. As the prospect of marriage looks less and less like a good deal for men wanting to protect themselves there comes a need for women to create ways to bypass the requirement for marriage to access men’s capital. Enter the era of increasingly more nebulous, acrimonious, accusations of sexual harassment or assault and de facto believability of women’s testimony. Exit the era of frivolous divorce (okay maybe not entirely) and enter the era of more easily accessible capital via frivolous sexual assault lawsuits.

More to come in part 3.

The ‘Creep’ – Part 1

What makes a guy “creepy”?

For almost every woman I polled in researching this essay what makes a guy ‘creepy’ is the inability of a guy to ‘take a hint’.

Most seemed to believe that there was some ‘obvious’ (to them) boundary that ‘creepy’ men always crossed that made them into creeps. If that sounds a lot like my principle of ‘Just Get It’ you’re not too far off. Much of this goes back to women’s innate psychological filtering for optimizing Hypergamy and women expect men to ‘just get’ everything about intersexual dynamics, both positive and negative. However, there is a fundamental difference between what men define as creepy (in a general sense) and what women ‘feel’ is creepy with regards to creepy men. I’ll go into both in this essay, but it’s important to make this distinction because for both men and women there is a peripheral awareness about other people’s behavior that sets off psychological triggers which inform us that something isn’t quite right about that person and to beware of danger.

Personally, I believe we have evolved a pretty good instinct about what makes us feel unsafe about other people. For people who have some sort of clinical neurosis sometimes all it takes is to listen to that person’s speech or watch their mannerisms. If you meet someone who is drunk, it’s pretty easy to diagnose that person’s state without having to smell their breath. We instinctively get a feeling that this person is not speaking (slurring) or behaving like a sober person would. Drunkenness is an easy illustration of this instinct, but the same goes for true forms of insanity (schizophrenia, paranoia, bipolar disorder). Unless we’re really naive or just ignoring the indicators we can tell when a person is off.

Dementia and Alzheimers are easy diagnoses too. From there though, by degrees of subtlety, we really have to hone our senses to what’s right or wrong about a person’s behavior. What’s more difficult to wrap our heads around is sussing out people who have a better capacity to hide their disorders. Autism, Asperger’s Syndrome or just acute social awkwardness is sometimes manageable and we either accept it as part of their personality or we understand it as a disorder and we (as “normies”) choose to ignore it. This is where the social conditioning of today does us a disservice to some extent.

In our feminine-primary social order of tolerance and acceptance, this innate, often peripheral or unconscious, sense of understanding that something is off about someone is something we are taught we ought to keep sublimated. We don’t want to appear “judgmental” or we’re shamed for actually heeding the messages our instincts are telling us are red flags about people. Conditions and disorders that we used to consider abnormalities in the past are things we’re expected to progressively have more and more empathy for. That isn’t to say that we ought not be sympathetic to a person’s condition, but it is to say that this expectation of acceptance reduces our capacity to listen to what our instinct is telling us about a person. We get conditioned to tuning out our natural instincts about a person who may want to harm or manipulate us.

I mentioned this hindbrain instinct in Gut Check as being one reason we tend to get jealous or possessive of our mates.

Whenever you feel something isn’t quite right in your gut, what this is is your subconscious awareness alerting you to inconsistencies going on around you. We tend to ignore these signs in the thinking that our rational mind ‘knows better’ and things really aren’t what they seem. It’s not as bad as you’re imagining, and you can even feel shame or guilt with yourself for acknowledging that lack of trust. However, it’s just this internal rationalization that keeps us blind to the obvious that our subconscious is trying to warn us about. Humans are creatures of habit with an insatiable need to see familiarity in other people’s actions. So when that predictable behavior changes even marginally, our instinctual perceptions fire off all kinds of warnings. Some of which can actually effect us physically.

The dynamic of Mate Guarding is also a behavioral adaptation that evolved to ensure our paternity or parental investment with a mate. Our social order today teaches us that men who feel jealousy, suspect infidelity or are prone to mate guard are by definition “insecure”. This redefining is meant to cover for women’s control of Hypergamy, in the hopes that men will self-police these instincts, but in doing so they become sublimated. So we self-convince that it’s wrong for us to heed what our hindbrain is telling us for our own preservation.

However, when it comes to women’s instincts we exaggerate their importance beyond all realistic measure. Since we prioritize women’s hindbrain perception and feeling above all else, we would never downplay their importance without risking a lot of social fallout and shame. Whereas men’s instincts are signs of ‘insecurity’, women’s instincts (feminine intuition) are raised to a metaphysical level. So when a woman says a guy “creeps her out” or is acting “creepy” we tend to misunderstand what exactly it is her hindbrain is telling her and us. There are two aspects of ‘creepy’ to women:

  • The sense of self-preservation and imminent danger that is associated with a man whom her hindbrain is telling her that there’s something not quite right about. The guy is directly communicating or subcommunicating that he may be a potential threat to her wellbeing. Her intuition is something that is exaggerated beyond all reasonable, realistic perception, but her subconscious only knows what it knows and the social conditioning kicks in to be overly cautious. This may or may not be the actual case, but women evolved to err on the side of over-cautiousness – particularly when it comes to men’s behavioral cues and perceptions of anger.
  • The sense of insult to her capacity to optimize Hypergamy with a suboptimal male makes her “creeped out”. In this sense the “creep” offends her hindbrain’s expectation of reproducing with the best genetic partner her ego believes is really her due. As you’ll see in a moment, when a physically arousing man repeats the same behavior as a less-arousing man the feeling of ‘creep’ is diminished. Much of this has a lot to do with that guy’s sense of congruency between his behavior (sub-communications) and her intuition about his authenticity, but largely the initial ‘hotness’ of one man vs. a less hot one can spell the difference between a “creep” and “awkward-but-cute”. Arousal compensates for a lot of behavioral miscues, but the point is that this sense of ‘creepiness’ is fundamentally based in a woman’s ego-sense of losing direct control of Hypergamy and her capacity to optimize it. What ‘creepy’ distills down to is a woman’s Hypergamous-level revulsion of a man believing he may be someone she would eventually have sex with. Creepy is an insult to Hypergamy.

In both these instances it’s important to consider that we’re talking about both an instinctual dynamic and how it’s been modified by our social order. The following are a few of the most common descriptions of ‘creepy’ I was able to collate for this essay:

Getting in my personal space when I don’t know/barely know you. It’s weird and uncomfortable, and if you’re bigger than me then it can feel quite intimidating.

When I worked in a bar one guy told me I was prettier than anyone else there. But he kept going on about how they weren’t attractive and had nothing to offer as far as looks go. Yeah? Some of those are my dearest friends you’re bashing.

When I make it clear I’m not interested and he keeps trying. It makes me feel uncomfortable and it puts me in a bad position cause there are only so many times you can politely turn someone down.

Over Persistence

It’s an unfortunate but totally predictable response to much of our entertainment, where the storyline involves a man “winning” an initially uninterested woman either by wooing her directly or by performing some great feat. We’ve seen this archetypal story for centuries (since the rise of courtly love). Persistence is always rewarded in Disney Blue Pill fantasies Everyone is the hero of their own story. So if you’re raised on stories like that, of course you don’t take an initial “no” as the final answer. It’s all part of the story. You’re the hero and you want her, so you’ll get her in the end.

Persistence is always a sensitive topic in the ‘sphere. Some guys will tell you that even without Indicators of Interest a woman is only a conversation away from being into you if your Game is good enough to convince her. Others will tell you to balance your efforts and play to your strengths; why bother with a dead end if other opportunities are available? In either case a guy can come off as creepy when he takes this persistence to the extreme. It’s one thing to not “take a hint” from a woman, it’s an order of degree worse when a guy persists in not taking that hint because he’s been taught he’ll be rewarded for persistence.

I have had the “attempts-at-polite-rejection” turn scary (thankfully, the worst it ever got was being slammed into a wall) enough times that as soon as someone doesn’t take “no” for an answer once, I start internally freaking out.

Persistence when a woman has rejected a guy is the top complaint of creepiness. Women expect a guy to ‘just get it’. Social retardation (I mean that in a clinical sense) and Blue Pill conditioning teach a guy to never give up, to believe in some kind of predestination or romantic soul-mate date with fate, and all he needs to do is be persistent and a woman will come to the same romantic-but-logical conclusion.

Women make the mistake of believing all guys understand when they are communicating rejection to them – they very often don’t, and for the same reason they’ve been taught to be zealously persistent. The Blue Pill makes them resistant to this. Blue Pill ‘creeps’ usually respond with either anger or self-pity when they finally realize their predestined girl not only rejects him, but she is scared of him or despises him. So the Nice Guy turns mean and vindictive, or he loses faith in his Blue Pill romanticization and gets despondent. Both are potentially volatile for the Beta.

I think a lot of well-meaning Beta “Nice Guys” come off as creepy simply because they follow a Blue Pill old-books script they believe will be reciprocated by women. Much of this creepiness is the result of their inability to do a realistic assessment of their own SMV. This is a tough bit of insight even for Red Pill aware men, but for Blue Pill guys it’s almost impossible because they are struggling against a social conditioning that constantly tells them what they do and who they are is ‘enough’ – or should be enough for any girl who’s of a quality to appreciate their unique-but-commonness.

In a way it’s a lot like today’s women’s egos being overinflated by social media and our present social narrative to the point that they believe their own SMV is, or should be, enough for any man, but especially men who are well above their own SMV. More than enough actually. So too does the ‘creep’ believe his own pathological self-impression. The problem here is that, for men,  we must be the initiators and with that comes the potential to be taken as an aggressor or harasser.

Where’s my hug?

I think one potentially bad outcome for the ‘creep’ is when he comes across something like a PUA program and watches an ‘instructor’ run through a set and then tries his damnedest to repeat the same behaviors and script with a girl he thinks he may have a chance with. When a PUA presumes familiarity with a woman he doesn’t know, and his internal game is congruent with his delivery, it comes off as authentic and it can (potentially) be endearing. But when a Beta ‘creep’, who’s trying his best to solve his creepiness problem, presumes the same behavior will endear him to a girl – and isn’t congruent, or doesn’t “get it” – he gets even more despondent (or frustrated/aggravated) when all it does is reinforce and enhance his perception of creepiness.

A common Game technique is to presume a familiarity with a woman. When PUA with Game and congruency approaches a woman and says “where’s my hug?” the effect is the polar opposite of when an incongruent Beta delivers the same line. Worse still, the guy risks not just overt rejection and creepiness perception, but he also runs the risk of having his approach considered sexual assault by order of degree. I would argue that a lot of what would otherwise be considered witty banter from a skilled PUA is creepy to women when it comes from a struggling Beta who a woman doesn’t find arousing.

This dynamic also extends to over-sexualizing a conversation with women when no context has been established between the creep and the girl.

I get creeped out by guys who immediately start talking about sexual topics in response to everything you say, every single time you are within communicating distance of each other while you two barely know each other to drop a “hint”. I had a guy that found a way (albeit poorly) to turn everything I said sexual. And whenever I called him out on it and told him to knock it off, I was being a “prude”.

Also, asking personal (sexual) questions or sharing stories of the same, especially if you’re not even casual acquaintances. I know a lot of women who want to be polite but are totally creeped out by this.

What’s fascinating about this sex-conversation creep is that, when the reverse is true, there’s no better indicator that a woman is into having sex with a you. In an upcoming essay I’ll outline our social progression towards a unilateral control of every aspect of the intersexual process by women, but for now consider that when a woman immediately presumes a sexual context in conversation it’s a solid confirmation that you’ve passed (or are passing) her Hypergamous filter. And that’s the fundamental nature of this kind of creepy guy; he presumes an acknowledged state of sexual-ness without having passed this Hypergamous determination. I’ve said in the past that women don’t decide in the first five minutes of meeting a guy if she will have sex with him, rather, she knows if she wont have sex with him.

Again, Game sometimes reinforces the idea that a guy needs to establish a sexual context with a woman from the opening, but the creep doesn’t understand the artistry and nuance that goes along with applying this. My friend, Alan Roger Currie, is a big proponent of straight up, “I wanna fuck you, are you down?” style of direct Game. While I have seen this effective with women it does promote the idea that a guy can simply presume a sexual context with any woman from the outset. And really, when a creep tries to drop ‘hints’ about sex or attempts to get personal information in a blunderingly obvious (but he thinks stealthy) way he’s not employing a direct Game – he’s beating around the bush in the hopes that he’ll pass her sex test.

When a less-than-proficient, less-than-arousing Beta adopts this direct-but-not-directness he runs the risk of being perceived as creepy, or worse, as a harasser. For a mature, socially savvy man, the obvious retort is “well, no guy should presume anything, there needs to be some kind of rapport’, but remember, we’re talking about guys who in large part Don’t Get ItThis should make for a good conversation this week. Let me know your thoughts on what you think constitutes ‘creepiness’ in the comments.

As I was researching and writing on this topic It occurred to me how deep this dynamic really is, so I’ve decided to split it into a series. In part two we’ll go into a bit more of what makes for creepiness in a Hypergamous context.  I’ll also delve into how creepiness has been developed into a feminine-operative social convention.

Band of Brothers

Peterson drops the ball in a couple of forgivable instances here. First, many contemporary studies show that women do in fact enter an estrus state. Secondly, while he is entirely correct about women’s Hypergamy never seeking its own level, he implies here that it is singularly a man’s capacity to produce and share resources that forms the basis for women’s attraction. This is an interesting overlook when you consider how often he’s made reference to how women primarily look for sexual dominance in men. From the Beta Bucks, provisioning, side of women’s sexual strategy, a man’s capacity for production and sharing resources is certainly an attraction cue, but it is only a cue insofar as it applies to women’s long term security needs. From the Alpha Fucks, short term mating perspective, it is a man’s capacity for sexual arousal and his sexual availability to her that is the basis for assessing a man’s SMV.

I have a great deal of respect for Dr. Peterson. I count him amongst the greatest minds of Red Pill awareness, however, his analysis is often subject to a Blue Pill conditioning that predisposes him to a default belief in the inherent ‘goodness’ of the female psyche. That isn’t to say women are inherently ‘bad’, but it is to say his objectivity is colored by a want to see the feminine on a pedestal. Peterson tends to pepper in a Blue Pill conditioned masculine ridicule into his observations about men when he’s detailing gender differences and it’s his habit to presume the best from women. He accurately makes the case here for how men are continually driven by an existential crisis when it comes to being accepted by (‘perfectly well-intended’) women in passing on their genetic material, but falls into the trap of believing that women would only, logically, want to breed with men who have good long term prospects for providing and sharing resources. There’s a 30+ year body of evo-bio / evo-psych research that contradicts his presumption.

However, in this instance, Peterson hits upon the fundamental reasoning as to why men are by nature more competitive than women. Over the millennia of human evolution, the stresses of men’s breeding strategies and realities has become hardwired into the male mental firmware, and as such it has selected-for men having a more competitive nature than women. I would go so far as to suggest that competitiveness is a primary aspect of conventional masculinity – and one that requires a constant effort to socialize out of modern males today.

On the female side we have to consider how women evolved, socially and psychologically, in hunter-gatherer, foraging tribes, and how the environmental stress of maintaining a social collective shaped women’s mental firmware. It’s my belief that women’s intense need for long term security (as well as Hypergamous doubt) is directly descended from the need to hedge against the environmental uncertainties of our evolutionary past. The rigors of gestation, carrying a child to term, child birth and then rearing that child to puberty – all while gathering food and resources and defending that child and the collective against external (and sometime internal) threats selected-for women with a collectivist / cooperative mental firmware. While the men of the tribal society were off hunting game or defending the tribe, it would follow that women would develop a more unitary, collectivist social order of intrasexual cooperation in order to survive and, as Dr. Peterson points out, ensure that the genetic material of the men they selected (or were selected by) survived for posterity.

In several essays, and in my latest book, I describe women’s natural social order as the Sisterhood Über Alles. That is ‘women above all else’, and from an evolved psychological perspective this solidarity, collectivism and cooperative bent is the mental vestige of an evolution that demanded women to be so in order to survive. Evolution doesn’t care how women breed and survive, just that women breed and survive. Flash forward to modern times and we see women of every and any social, political, religious and racial stripe preempt any conviction inspired by them with the concerns of womankind.

There are several studies that indicate that collectivism is a characteristic of women’s mental firmware. When presented with the distribution of a common wealth (or resource) it’s women’s predisposition to mete those resources out to the familial, feminine-primary social group (tribe) in as even a distribution as possible, or by an individual’s most pressing needs. Again, this is convincing evidence of a mental framework that leans towards a collectivism that finds its roots in our evolutionary past.

This fundamental prioritizing of the survival, needs and best interests of women as a collective is what now forms the basis of, and drives, what I commonly refer to as the Feminine Imperative. And from the Feminine Imperative, combined with a male-permissive social structure that has allowed for women’s social primacy, we have largely developed into a feminine-primary social order that is founded on the evolved, collectivist social structure that women’s mental firmware naturally predisposes them to.

Collectivism, socialism, is a fundamental aspect of the female psyche. In a social order that prioritizes female interests above all else we see the rise and perpetuation of an egalitarian equalism that finds its roots in women’s natural predisposition for collectivism. I would argue here that the egalitarian equalism we contend with today is really a convenient cover-term for female social primacy, and one that is a result of women’s collectivist nature.

Male Dominance Hierarchies

As Dr. Peterson briefly details in this clip, it is primarily men’s performance burden (and a man’s capacity to share the fruits of it) that has historically been the basis of women’s selection criteria for the long term provisioning aspect of women’s Hypergamous natures. And as I mentioned, this only covers half of what makes for women’s true assessments of men’s sexual market value. DNA mapping of our foraging ancestors reveals the real story about the importance sexual arousal and strategic pluralism played in women’s sexual selection. Historically, only 20% of men bred with 80% of women. If we only look at this fact from Peterson’s perspective we’re left to conclude that this 20% looked like good long term prospects with resources to share, rather than consider the uglier side of Hypergamy and women opportunistically breeding with the best physical specimens they had access to and, proactively or retroactively, cuckolding the ‘good provider’. The mental schema of mate guarding didn’t develop in a vacuum – there are very good evolutionary reasons why men developed a subconscious, peripheral sensitivity to the behaviors that indicate women’s ovulatory phase.

Hypergamy doesn’t care, but it did indeed play a part in the evolution of men’s dominance hierarchies as Peterson suggests. Whether the criteria for selection was physical prowess or provisional prowess, the breeding pressures placed on men by women’s sexual strategy is responsible for a great deal of what we consider the male nature and conventional masculinity itself. While it may be a pleasant fiction for men to apply terms like strength and honor and fidelity to male-kind, those concepts exist outside the evolved male-competitive nature. Kings and emperors had breeding rights to harems while their subjects, by order of degree, had sexual access to progressively diminishing opportunities with women.

One aspect I think Peterson didn’t get around to explaining in this clip is that women have only had unilateral sexual selection opportunity in the past century due to the social and physical unfettering of Hypergamy. Being a king may’ve meant that man had more breeding opportunities than that of his lessers, but it in no way made him the best, or even the willing, choice for the women he bred with. Up until the rise of feminine social primacy, men have always had social, moral, ethical and yes, physical, means of exerting their own control over Hypergamy.

Competitiveness is what defines masculinity for every generation of men. While it may be part of women’s mental firmware to consider the collective first with regard to resource distribution, it is most definitely an evolved characteristic of men to accrue resources in order to be considered a good prospect for women’s long term security needs. When we consider the criteria women have in order for a man to represent an optimal Hypergamous prospect, it makes pragmatic sense that an innate competitiveness would be part of men’s psychological firmware. Nature would select-for a natural competitiveness in men. As such we observe that men consider merit and performance first in distributing resources (rewards) in order to recognize, in theory, an exceptionality in men. Even if it is within our selfish-gene nature to want to retain as much for ourselves (and thus make ourselves better prospects for Hypergamous optimization) we still recognize merit, or lack of it, in men’s burden of performance.

So, with regard to the bigger societal picture, what we’re seeing in our egalitarian equalist social experiment of today is not just a conflict in men and women’s social approaches, but also a fundamental conflict in which sex’s sexual strategy will be the socially predominant one. In a social sense it is a conflict in the Cardinal Rule of Sexual StrategiesSince the time of the Sexual Revolution the answer has been clear; it is women’s sexual strategy that has been allowed to define our social order.

Brotherhood

Jack Donovan had a great post back in February titled We are not Brothers. I entirely cosign his sentiment in this essay – today men bandy around the term Brother without really considering the deeper implications that true, in-group, exclusively male, brotherhood entails. It’s a good essay, but I think one reason Jack is sensitive to the term losing its meaning is due to the efforts the Feminine Imperative has made in destroying men’s understanding of conventional masculinity. It’s deliberate, so Brotherhood means whatever the feminine feels comfortable in allowing it to mean, and it can effect control over its significance for as long as it can continue to confuse men about the sacrificial nature of conventional masculinity.

Men’s dominance hierarchies and breeding strategies predispose men to maverick independence (sigmas) or intrasexual rivalries within a fraternal group (tribes). Men’s collective, cooperative social structures – traditionally, exclusive male spaces – existed in spite of this intrasexually competitive nature. Even amongst the most steadfast, cooperative and loyal of brotherhoods there will always be intrasexual rivalries for breeding opportunities. And as Jordan B. Peterson notes, it is women’s Hypergamy that gives rise to male dominance hierarchies, but moreover it has led to the necessity for developing an evolved predisposition for men’s being competitive.

It is precisely this competitive mental firmware in men which makes it next to impossible for their to ever be a Brotherhood Über Alles – and in an age where men are shamed for masculinity, an age in which women will force themselves into male space as overseers, an age where men will adaptively define masculinity to mean whatever suits their weakest proficiencies, it’s easy to understand the difficulties in men cooperatively coming together to enforce their own collective best interests as men. In ages past, when masculine cooperation determined the fate of a tribe, a people, a nation, etc. this fraternity was a much more imperative concept for men.

It’s been noted before that in earlier eras formalized monogamy was a social adaptation with the latent purpose of solving men’s evolved imperative to ensure his own paternity. Whether this adaptation was (is) a successful hedge against women’s Hypergamy is debatable, but the relative insurance a man was afforded by formal monogamy was that he could send his genetic material on to successive generations. From an evolutionary perspective, men’s primary existential crisis is reproduction, and in order to successfully solve this problem women’s Hypergamy must be controlled for. As this push for male control superseded women’s imperatives it’s made for a social guarantee that a man would reproduce with a lessened need for competition and a lessened burden of performance for men. While high SMV men were guaranteed reproduction, the monogamy adaptation meant that, theoretically, only the lowliest of men wouldn’t find a mate.

That was the latent socio-sexual contract prior to the Sexual Revolution. Today, we see parallels for this struggle between men and women’s sexual strategies and women’s own social push to unilaterally control and institutionalize Hypergamy. Now the script has been flipped to socially create and enforce a new feminine-primary structure that has the latent purpose of ensuring even the lowest SMV woman can fulfill Hypergamy to a greater degree. Just as formal monogamy sought to ensure men could solve their reproductive purpose in spite of his performance burden, now we have women as the primary beneficiaries of a society structured to, theoretically, ensure they have access to both the best genes (Alpha Fucks) and the best provisioning (Beta Bucks) – all to the point that men are conscripted into doing so.

As women have less and less need of men who can (directly) produce and share resources the concept of masculine cooperation in enforcing their best interests becomes a farce at best, a ‘hate crime’ at worst. The more women can produce and/or consume resources, or conscript men to involuntarily produce and share, the more women lean towards the Alpha Fucks aspect of Hypergamy in prioritizing their sexual selection. As a result, male dominance hierarchies will continue to develop around the short term sexual breeding criteria of women. In the past, as per Dr. Peterson, that hierarchy may have been centered on long term provisioning; today it is all about women’s pleasure in accessing the best genetic material her evolved hindbrain determines is in her best interests.

Yet still we hear women bemoan a lack of marriageable, long term producer/sharers who are their (perceived) status equals or better (always better). The evolved need for that security providing, competent male is still part of her mental firmware, no matter what the social conventions of the Feminine Imperative are telling her conscious self. And in a pragmatic, adaptive response, men will continue to define masculinity for themselves, continue to prioritize short term sexual arousal above long term attraction, and continue to be befuddled or embarrassed by the ideas of forming Brotherhoods with any deeper meaning than what pop culture will define them for men as.


Late edit: Reader Novaseeker had a brilliant observation about the reasons women’s collectivism evolved.

The innate sisterhood, or herd, also arises from the reality that most human tribes were patrilocal and not matrilocal. That is, the core of the tribe was a group of males bonded by kin, and they brought in females from other tribes (trade/conquest) routinely for mating. Thus, the males had relatively high levels of cooperation due to being kin-bonded (not perfect levels of cooperation — rivalries always exist, violence happens in kin bonds as well — but much higher than among non-kin-bonded males), whereas the females had to adapt to cooperate with the other females despite the lack of kin bonds between them as a kind of counterweight to the innate solidarity that the kin-bonded males had vis-a-vis the females. The kind of female sisterhood/collectivism that we see in women evolved, in addition to what you write about, as well from the need to counteract the male solidarity in patrilocal tribes — women evolved to cooperate with other “strange” women in the face of this male solidarity which was based on kin bonds.

A key point of this — and something which explains much of the behavior of women *politically* in the last 200 years or so — is that the context in which this evolved was specifically to counterweigh male power. That is, because females would otherwise have remained weak and isolated in the face of a tribe of kin-bonded males, they evolved this sisterhood/collective mentality specifically to provide a counterweight to male power. This is important, because it’s this specific context in which this mentality comes to the fore most prominently in women, even today. Women can fight and scratch and claw with each other and be bitches with each other incessantly, but when one of them comes into conflict with a man or “with men”, the sisterhood/collective mindset kicks in in high gear, precisely because this is the specific context it emerged to counter. In other words, it’s specifically evolved to offset male power, to counterbalance male power, by forging solidarity between females who otherwise would not have any reason to act like a sisterhood (and who may even dislike each other).

Contemporary feminism is perhaps the most obvious form of this, but it isn’t the only one. The pronounced female in-group preference is another easy to spot one as well. But in any case, a key point to understand is that the sisterhood isn’t neutral — it’s evolved to counterbalance any kind of male power that threatens women’s interests as a group. This is the case even though women haven’t lived in patrilocal conditions for a long, long, long time, and even though contemporary men have no solidarity to speak of at all which could possibly threaten women’s interest as a group. That evolutionary history casts long shadows, and the tendency for women to see men as a cabal acting to control women — when in fact, as we all know, we’re kind of the exact opposite of that — arises from the collective evolutionary memory of adaptations to deal with the very real male solidarity females faced when they were imported into patrilocal male tribes of kin-bonded males.

Teaching Slaves to Read

Ehintellect had a very enlightening comment in last week’s thread. I’ve edited it for relevant content, but you can read the whole thing here. This touched on an essay topic I’ve been considering since my conversation with Ed Latimore and Mark Baxter:

[I] was at a home party a few years back. Highly successful surgeons, wives, husbands; quickly devolved into quarters, college games. 

My wife loves the parties as she gets compliments and conversation she’d otherwise not get. She’s not plugged into that crowd, and I assume doesn’t want to. In a way, that’s fortunate. There is tremendous value in my marriage, parenting. I’m astonished at the change.

Mrs. Eh’s shit tests continue, but are a whole different breed. Comfort, mostly, and usually because I don’t calibrate enough. Easily dealt with, I’m astonished at the dynamic. I was bar rail with wife, and my erstwhile suicidal, now RP, TRM acquaintance called asking me to celebrate his 2 (!) plate spinning / back at school / ”I know your trick, EhIntellect!” / ”Now I understand the true nature of women.” / “My life has never been better.” life. I was celebrating on the phone with him. Well, yeah, after the 5-10 minute chat, Mrs. Eh. wasn’t too pleased. She started to test about me treating her as a “whore” and my daughter shabbily.

Still upbeat, I kissed her forehead and whispered, “You’re no whore. You’re MY whore.” Well, that didn’t work as intended, she sulked, I got up and said let’s go. Nope she sat and I, dropping her jacket on my chair, wordlessly left out the back. The bar waitress walked her out by the arm 3 minutes later.

I’d have never been able to do that without you guys.

I had a karaoke night planned, for me, so kept on. In a way I “bounced” her to another venue, ran with her happily sprinting with me to the new pub. It’s like the dust up never happened, she was crazy sexual for the rest of the night. That’s what we’re to do right? Spike that test! I wanted to sing, and raised the roof that night. Did I reinforce bad behavior? IMO, no. The test is to be passed, my burden of performance, she holds me tighter, begs me for affection as never before. Sex is plentiful. More frame for me, no snark, much laughter.

Reader SJF comments next:

Your wife’s response to overhearing your conversation is normal operating procedure for women. I’ve been through this scenario and could shed some more light on it.

Sure it is a shit test. Sure it is a comfort test. Doesn’t matter. It’s not about passing a shit test. It’s about using it to your advantage. “You’re no whore. You’re MY whore” was an Agree and Amplify response to the test. Not the best way to accomplish your goals. Your goals here were to mentor your buddy. Not to game your wife–you already have that in hand 

What this situation calls for is to conduct your discussions with men in fight club in private.

What’s going on with your wife in this situation is and INDIGNATION of the SISTERHOOD scenario. (How fucking dare you help another man to implement his strategy to compromise the strategy of the Sisterhood? The Sisterhood’s Social Conventions and their Feminine Imperatives to implement their strategy are more important in a Feminine Supreme Society than you buddy gaining agency).

Your wife on behalf of her and your daughter is affronted by you giving him tactics. (She figures on your part this is you giving her and your daughter and indignity because you are giving this: insult, offend, mortify, provoke, pique, wound, hurt to the Sisterhood Strategy and Imperatives.) You are poking the mother of your children in the ribs with riposte. She protests. She figures it’s not fucking fair.

So this talking red pill to red pill with guys is best kept off the grid and out of sight and earshot.
Now keep in mind this is not abdicating frame any more than a Machiavellian strategist is embarrassed by his tactics being kept secret.

Tyler Durden in fight club would not agree about using overt, rather than covert discussions about blowing up the edifices (buildings, social conventions and imperatives) in society to achieve ends.

And finally Novaseeker adds this most salient comment:

“You should know this stuff, but you shouldn’t know this stuff, if it were up to the Sisterhood. You guys are taking away OUR POWER and I’m going to shit test you about that with some INDIGNATION.”

Yes, it’s because it violates the “Just Get It” principle. It’s fine if a man “just gets it”. It’s not fine if a man has to learn it in order to get it, because in the latter case there is a concern that he doesn’t actually really “get it”, because he isn’t a man who “just gets it”.

More fundamentally, they do not trust themselves to be able to tell the difference between a man who “just gets it” and man who has learned from other men how to “get it”, and they fundamentally do want to distinguish between the two types of men because that is a critical Alpha filter. What you’re doing is sabotaging their filter, which of course will be unwelcome, never mind that they will generally be just as satisfied with a man who learns to get it as they would with a man who just gets it, in practice (as long as the former guy maintains frame and so on properly). So, yes, don’t talk about fight club outside fight club and all that.

Women want a man who ‘just gets it’ but they despise a man who has to be told how to ‘get it’.

This is the first law of the Sisterhood, a man who must be told how to be a man, how to be dominant in his dealings with women, or fluidly, naturally be the Alpha who is in control of his environment(s) isn’t the man for her. If masculinity or the value of social dominance had to be explained to him, he had to make a conscious effort to act contrary to what his ‘true’ nature would otherwise be for women.

Hypergamy always seeks the better-than-deserved situation with men. In the past I’ve discussed how the nature of Hypergamy is such that it cannot wait for a man to realize his potential. Hypergamy looks for the ‘sure thing’. This is why women prefer the romantic attentions (at least as far as long term prospects go) of men who are 5 – 7 years or older than themselves. On a limbic level, women are aware that men’s accrual of sexual market value takes much longer than for women. Men who would be intimately acceptable are the men who are already made-men. There is no (or certainly less) uncertainty for her Hypergamous doubt to resolve for her when that man possesses SMP equity that time has made of him. This is also the root reason women are attracted to men who naturally, effortlessly, display higher value and Amused Mastery, as well as men for whom social proof is socially and organically confirmed for her.

Women’s sexual agency –their only true commodity value to men – is perishable. This then is the nature of women’s very intimate relationship with the Wall; they know on a hindbrain, limbic level and from a very early age that their sexual agency rises quickly and burns out fast. Their peak competitive years in the sexual marketplace (SMP) spans only 10-12 years at best before their younger sisters replace them in the SMP. They know that there will come a point that their capacity to compete in the SMP will diminish.

Every cosmetic ever created, every plastic surgery or implant devised (by men) every fashion trend or clothing style for women has been created with the express purpose of both making a woman appear younger than her actual age and/or to convince her that her sexual agency has an indefinite shelf life. Every social convention for women the Feminine Imperative has ever devised is rooted in the latent purpose of convincing women that their sexual market value ought to be based on some esoteric or intrinsic quality (rather than the biological and evolutionary reality) once they’ve moved past the age of being able to effectively compete intrasexually with their sisters.

They are conditioned to believe the fault in ‘unrealistic beauty standards’ is due to the horrific sexual objectification of men’s base (biological) natures and/or the social constructivist narrative that would have them believe it’s a nebulous ‘society’s’ fault that they are unable to consolidate their Hypergamy once the expiration date for their sexual market value has passed and their younger sisters outcompete them.

Id vs. Ego

On a subconscious level this is the internal conflict women fight within themselves. The desires of their Ids war with the dictates of what Hypergamy demands of them, knowing all the while that their capacity to consolidate on it is limited to a very short window in their lifetimes. Women’s Egos are then fed on the narrative of the Feminine Imperative that the worries of their Ids, and the crushing doubts that Hypergamy biologically wires into women, are unfounded and they have an almost indefinite timeframe in which to consolidate on the ‘perfect guy’ ; The guy who will satisfy both the Alpha Fucks sexual excitement of Hypergamy with the stable, comforting, dependable security the Beta Bucks side of Hypergamy needs for her long term security. A woman’s Id knows this is a lie, but her Ego is convinced she can wait out her Party Years at least to sample as many ‘bad boys, wrong boys, commitment-phobic boys’ as the Sheryl Sandberg plan for Hypergamy has convinced her Ego she has the time to work her way through.

A woman’s Id is having none of it, beyond enjoying the sexual pleasures of the Alpha men she prefers in her peak sexual market value (SMV) years. Hypergamy demands the complete package, the already-made man. The guy for whom she’s so certain will be the best of both worlds (despite the unbeliveability of it) that it quells her Hypergamous doubt. On a rudimentary level a woman’s Id knows she deserves a better-than-warranted situation with regard to her Hypergamy; it’s the only situation that will ever be truly satisfying to her. Only a man who rates 1-2 degrees above what she feels her own SMV merits (however unrealistic that’s become to her) will be the man she can truly submit herself to.

This is what her Id knows. On some level of consciousness it knows she is choosing a life in which she can either submit herself and entrust her life, body and soul to the long term security of a deserving man (one who rates a full to two steps above her own self-impression), or she will resign herself to her own ‘independence’ and self-reliance with respect to long term security in a life with a man who doesn’t “deserve her” and who she will never submit herself to.

There are many variables that interfere with a woman making this consolidation in her younger years, but the fact remains, the longer a woman delays consolidating on the guy she could comfortably submit herself to the less likely she is to actually do so; and the more likely she is to resign herself to insisting on her own Frame to supply the security she would otherwise get from a man she could’ve submitted herself to.

This is why we see a majority of older women – women who’ve cycled out of the SMP – falling back on the tropes of the Strong Independent Woman® narrative. The truth is they are unlikely to ever lockdown the perfect guy with whom they could comfortably submit to. This is also compounded by her Hypergamous doubt and long term security having to be self-provisioned for a longer and longer period of time. A never-married 40 year old woman will likely have been so necessitous in her own provisioning that she will never allow herself to submit to any man’s Frames for the remainder of her life.

All of this interpersonal back and forth revolves around women’s capacity to attract a suitable man while simultaneously filtering for men’s requisite qualities to satisfy the dual nature of Hypergamy. From an evolutionary perspective, women’s breeding potential cannot afford to be tricked or deceived into her consolidating on a less than optimal man. That’s the paradox of Hypergamy and the prime reason women seek pre-made man (or a man with such overwhelming potential it satisfies Hypergamy). So important is this filtering mechanism that it evolved to be a part of women’s neurological firmware – it’s baked in.

In a larger respect, this filtering is part of the prime directive amongst the collective social influence of the Sisterhood. Women want, and expect, a default, and completely honest, evaluation of a man’s intimate potential in satisfying Hypergamy from her peers as well as the larger social collective of women. Anything that confounds or deliberately confuses the veracity of this Hypergamous assessment about a guy is equitable with deliberately attempting to sabotage a woman’s life. Accurate evaluation of a man’s Hypergamous potential is the highest order for the Sisterhood.

Teaching Slaves to Read

In my interview with Ed Latimore we discussed exactly this dynamic and what Ed said was profound. I paraphrase him here, but the sentiment was, “Men learning Game, men teaching men about the intrinsic psychological and biological natures of women, men making other men Red Pill aware, is like teaching slaves to read in the time of slavery.”

Men becoming aware of the nature of women is a Threat; and that threat is primarily dangerous because it deliberately confounds women’s accurate assessment of a man’s true value in satisfying her Hypergamous doubt. Educating men about Game, about Red Pill awareness, must be prevented on both a personal level and a sociological level if women are to maintain a feminine-primary, feminine-correct and feminine-dominant social order. Thus, we encounter the social situations that Ehintellect and SJF describe in the above comments.

This reminds me of a story I read on the Red Pill Reddit forum about a guy who’s girlfriend discovered my book he’d been reading. She began picking through various sections and, expectedly, got really pissed off at the chapters on SMV (the chart in particular). They both discussed the parts she’d read and she admitted she wanted to read the whole thing, but from what they talked about she confessed that there wasn’t really anything she disagreed with. Her words were, “You men shouldn’t know this stuff!

It wasn’t that she was irritated by the truth in those sections of the book, but rather, her concern was that men might become aware of women’s sexual strategies as laid bare by the SMV sections and chart. Essentially, men teaching men to become Red Pill aware, to unplug them from the Matrix is anathema to women’s long term sexual strategy. Teaching men to Just Get It is a deliberate effort to bypass women’s subconscious and overt filtering processes to evaluate a man’s Hypergamous value.

Furthermore, Red Pill aware men represent an existential threat to women unilaterally making Hypergamous decisions for their lives – a unilateral power women have taken for granted since the unfettering of Hypergamy in the Sexual Revolution – and thus represent a threat to their making a less than optimal choice. Men becoming Red Pill aware, in effect, prioritizes men’s control over the Hypergamous process. That may be only by order of degree, and subjective to men’s real grasp of the Red Pill and their capacity to implement it, but the fear remains. Even a nominal control or increase in control of men over the Hypergamous process must be criminalized, marginalized or shamed to eliminate the threat that a man might convincingly misrepresent himself for a woman’s Hypergamous approval.

This is interesting in light of women’s hubris of embracing Open Hypergamy on a societal, cultural level. It’s not that men would be aware of women’s Hypergamous sexual strategies – this they triumphantly flaunt in very public ways – it’s that men would collude together to deliberately exploit that knowledge to wrest some marginal control over women’s sexual selection process.

Novaseeker’s assessment is correct, this convincing deception centers on men teaching men to passably appear to, if not actually, Just Get It. There’s a maxim in the manosphere that states women are not interested in how a man becomes a man. They are uninterested in the process of a man becoming anything, just that he is. If there is one thing Hypergamy demands to satisfy its inherent doubts is that men be genuine. How they became ‘genuine’ is irrelevant to women, just that they are genuine is enough. This is the conflict between women’s Ids and Egos – that a man might appear to be genuine in his quality is enough, yet not enough. 

The Epiphany Phase Revisited

One of the best things about the Red Pill being a praxeology is that nothing’s set in stone. Like any good science there’s always room for reinterpretation and updating ideas per new information, or sometimes it’s simply something or some observation that seemingly went overlooked that adjust an old interpretation. Reader Playdontpay brought something to light in an old post, Three Strikes:

I agree with the 3 Strike rule for younger chicks of 30 and under but once she hits about 32 something seems to flip in their heads, women of this age and up seem determined to hold out longer even if they want to fuck.

It’s probably because at this age her clock is ticking and she doesn’t have time to “waste” on flings that would won’t lead to commitment, so she re-invents herself as a “quality woman” in the hope of convincing you that she is LTR/ marriage material.

It’s up to you to decide if you can push the envelope to 5-6 dates max but I would only do this if I was sure it was her ASD holding her back and not down to a low interest level.

If you wait to date 5-6 and the sex is sub par, don’t stick around waiting for it to improve as you’ve been sold a lemon and the juice ain’t worth the squeeze!

This seemingly innocuous comment made me think a lot about some of my older material and how newer readers might interpret it. There’s actually quite a bit to unpack in this short response, so with the benefit of over a decade of hindsight I thought I might riff on it.

“…once she hits about 32 something seems to flip in their heads, women of this age and up seem determined to hold out longer even if they want to fuck.”

Any long time reader of this blog will immediately associate this phenomenon with the Epiphany Phase women enter when the reality of their lessened capacity to compete intrasexually with their younger sisters becomes unignorable. Generally this phase comes at or around the ages of 29-31, however, depending on circumstance this may come sooner for some women (those whose attractiveness is already understood to be suboptimal), and sometimes much later for others (women who bought into the lie that their attractiveness is subjective and indefinite). I’ve written many essays about this phase and dedicated two sections of Preventive Medicine to it. It’s very recognizable, and very understandable when you have a good grasp of how women prioritize the ‘needs’ of their sexual strategy as they mature.

The Epiphany Phase is really a woman’s subconscious knowledge of The Wall coming into her cognitive acknowledgement. However, what’s not so easy to grasp is why a woman who’s come to this phase would actually make it more difficult for a prospective long-term, parentally invested, hopefully idealized, mate to become intimate with her?

On several occasions I’ve proposed just the opposite; that Hypergamy cannot afford to wait for 100% perfect confirmation of a man’s Alpha status before she has sex with him. This Hypergamic bypass is actually one vulnerability women have with respect to well calibrated Game. Even for women in the luteal phase of ovulatory shift, (when by all means she ought to be seeking the provisioning, comforting and rapport of more Beta men’s attentions) women will be prompted to sexual immediacy and urgency when presented with the prospects of fucking – and hopefully locking down – what she sees as an Alpha man. It is entirely possible to bypass women’s natural, ovulation-induced, Hypergamy when you present yourself as the right Alpha incentive to her (I’ve done this myself). This is the prioritization women’s natural sexual strategy has, and in reality, a woman faking an orgasm for a perceived Alpha, or having proceptive sex with him in her luteal phase only confirms the urgency women’s natural Hypergamy has with regard to locking down an optimal man.

But why would a woman who, for all intents, knows her capacity to attract men is waning be so insistent on delaying her becoming intimate with him? This seems counterintuitive, particularly in light of the fact that most women in their younger, Party Years eagerly had sex with men for whom they made little or no ‘rules’ for in order to become sexual with them. It’s a common enough idea in the manosphere that women will ride the ‘cock carousel’ in their 20s until they realize a lessened capacity to attract guys and then seek to cash out of the sexual marketplace before or around 30. Usually this ends up with a girl settling for a Beta in waiting.

But why would the rules and prerequisites be something she insists on now but didn’t while she was in her sexual peak years?

Vaginas and Moral Compasses

There was a recent article on the HuffPo quoting Cate Blanchett saying “My moral compass is in my vagina“, and while this might be the red meat clickbait the HuffPo relies upon for revenue, it adequately sums up how Hypergamy, a woman’s sexual agency and a woman’s capacity to utilize it throughout her life directs women’s intrinsic and extrinsic priorities throughout their lives. I realize this wasn’t how Cate intended her comment to be taken; she wanted to express some inherent guiding principle for women in an era she believes women are still repressed in, but in doing so she illustrates the real compass women have with regard to moral interpretations of their ideas and behaviors. If something gratifies, optimizes or otherwise benefits a woman’s driving impulse of Hypergamy, it sets a rationale for moral interpretation by her. Or in other words, if it’s good for what optimizes Hypergamy, it’s good for women.

As men we want the easy answer to be the best answer. So it seems obvious to us that a woman making arbitrarily ‘new’ rules of intimacy for her prospectively long-term suitors would follow some epiphany where she comes to her senses, realizes the error of her ways and strives for being some new ‘quality woman’ to represent herself as. As such, her quality should symmetrically be matched by a man’s quality. And that quality should logically take some time to determine. This is, in fact, most women’s self and public rationale for making a ‘quality’ man wait for her sexually when in the past she had no such obstacles for the hawt guy she met on spring break in the Cancun foam cannon party.

We want to believe this because we’re taught to expect such reasonings from a girl who now, at 29, wants to get right with God or “start doing things the right way” with guys. Social conventions abound that condition us to expect that once women, “get it out of their systems” (by following the Sandbergian sexual strategy) she’ll realize the errors of her youthful indiscretion and magically transform into a “Quality Woman”. We want to believe it, and it’s in women’s best interests that we do believe it.

Most Beta men (and not a few self-described Red Pill men) want to believe in a woman’s Epiphany about herself. They love nothing better than the idea of the reformed porn star who’s finally “grown up” and come to her senses about the error of her youth’s indiscretions with the guys they grew up to hate as an archetype. Better still, they’ll feed that rationale/fantasy in the hope that her Epiphany will include her saving her best sex for him since now she’s come to understand that it’s been the ‘nice guys’ all along she ought to have been getting with if not for ‘society’ convincing her otherwise.

The reformed-slut-with-epiphany archetype is a trope Beta men want to forgive because it represents vindication for their self-image, Blue Pill conviction and perseverance (they never gave up on her). Women with the pasts that make them good candidates for eliciting this rationale know men well enough to see the utility it has in securing Blue Pill men’s resources and long term security.

Socially, she’s got countless sources of ‘go grrrl’ moral reinforcement from both men and women. In fact, as a Man, just my bringing this to light makes me guilty of being “judgmental” in popular female-defined culture. And that’s the insurance women will always have in their Epiphany Phase – whether it’s a reformed slut coming to terms with the Wall at 29, or the ex-wife who frivorced her dutiful (but unexciting) Beta to have her own epiphany and discover herself a la Eat, Prey, Love, the social net of feminine-primacy is there with easy rationalizations to catch any and every woman’s Hypergamous fall.

Holding Out

Yet still she hesitates in giving herself to that Beta provisioner.

We excuse this hesitation by claiming it’s because, now, she wants to be extra sure about him. The Alpha men she so effortlessly gave herself to were all, of course, wolves in sheep’s clothing (e.g. men are evil) and in her epiphany she must exercise caution. And if you think it’s because of anything else, well, you’re a misogynist, so shut up.

A woman holding out on a guy during this phase of her life really isn’t about any moral epiphany, it’s really her hindbrain coming to terms with having to make herself become sexual with a type of guy whom previously she would never have naturally flowed into having sex with. We like to think a now ‘quality woman’ is deserving of putting a man through a set of qualifying tests, that seems like appropriate prudence, but in fact her reservation about fucking him comes from a deep seated, subconscious understanding that, while the guy might make for an excellent parental investment, he’s not going to be someone she feels a sexual urgency to fuck.

Later she’ll bemoan that she’d rather cry over an asshole than date a guy who bores her, but in the Epiphany she has to force this subconscious understanding down in order to better insure her Hypergamous security into the future.

This latent, limbic sexual uncertainty has nothing to do with vetting the ‘perfect guy’ for the ‘quality woman’ it’s about a woman, who likely for the first time in her life, is presented with the challenge of having to bypass her hindbrain Hypergamy in order to secure her long term security. Thus, we see this demographic of women make even more rules for a Beta to deserve her intimacy, while a more Alpha tingle-generating man she was more than willing to break rules to get to bed with.

It’s important that we focus on the idea that a man, any man, ought to be deserving of a woman’s sexual ‘gift’. We get this rationale from the affirmations of even the most well meaning of men. Even though the concept of Hypergamy is regularly proven through her Alpha Fucks / Beta Bucks strategy prior to her epiphany, the Beta mindset is always ready to do more and expect more from men who would get with his ‘quality woman’. A woman on the expiration of her SMV likes nothing more than to be told, and to encourage the idea in men, that “she deserves better” in spite of her past decisions.

Yet still she hesitates having sex with the ‘perfect’ guy who is ready to overlook all of it.

This is an internal conflict between what her psyche knows she needs to do to ensure her security, and what her hindbrain wants in an exciting Alpha lover. What “flips” in a woman’s head is her inability to resolve her sexuality with her self-consciousness in having to force it to be with a man who likely doesn’t merit it for her – but this meriting her sex, up to now, has always been a process she left to her hindbrain to decide. In a sense it is quality control, but not for the self-righteous rationales we’re supposed to believe it is.

There is a lot of inner negotiation on the part of women entering their Epiphany Phase, trying to reconcile the long term security needs of her Super Ego and the visceral short term sexual needs of her Id. At some point, what sexualized qualities satisfies a woman’s Id she no longer has the capacity to maintain so there comes an inner conversation of negotiation over what available man represents the best compromise depending on her need and her acknowledgement of it – and her true capacity to satisfy her long term security with or without him.

Now introduce a Beta man into this inner negotiation; one who’s been preparing his whole life to be the best, most dependable provisioner that his conditioning would make of him. His influence enters the negotiation process, but her Id can never find satisfaction. Thus, the negotiation becomes one of her Ego negotiating with her Id trying to convince it to refigure it’s visceral Alpha Fucks needs to accommodate this guy since he represents just such long term security as the Super Ego needs.

There’s a bit more to this reevaluation of the Epiphany Phase I may do soon in another post. However, I think I should add here that a lot of not-so-genuine confusion on the part of well-meaning guys about why a woman would so easily break her own rules to fuck an Alpha guy while require them to jump through hoops to get to a mitigated sexuality with her is primarily due to a woman’s hindbrain expectation about what sex should be like with either type of guy.

I’ve related in the past how women will gladly engage in a same night lay with a guy they see as a hot Alpha sex opportunity, but would never consider if she saw the guy as “relationship material”. This situation is a clichéd joke now – we laugh at it as “chick logic”, but the more Blue Pill men become aware of the Myth of the Good Guy the more these quandaries will give them pause to think about the women whose pasts they’re ready to excuse and the women they’re simply never going to consider “relationship material” themselves. They’ll think twice about the social order that’s encouraging them to “man up and marry those sluts”.

V-Day

Time again for the annual re-post of this Classic:

_____________________________________________

Nothing says “I love you” like saturated fat and slutty lingerie.

In the U.S. businesses expect men to spend on average $186 for Valentine’s day – over three times the average a woman spends on a man. Explain to me why women own V-Day? If it’s a “celebration of romantic love” why should it be an annual shit test?

Lets clarify a few things about Vagintines Day since it’s become probably the most irksome manifestation of westernized/commercialized romanticism. V-Day is far and away the most vulgar display of female entitlement. On no occasion – even a woman’s birthday or her wedding anniversary – is this sense of entitlement more pronounced and our refined commercialization of this entitlement/expectation simply twists the knife in further for men to live up to this with ZERO expectation or entitlement to any reciprocation. He gets ‘lucky‘ if his romantic offerings are sufficient to appease her (social) media fueled expectations of ‘good enough’ to reward him with sex.

And exploit the media does. I can’t get away from it; Every radio station, every TV show, every newspaper and magazine article. Go to askmen.com right now, I guarantee there’s a “how not to fuck up this year’s V-Day for her” article there.

I listened to a talk radio show that I regularly tune into on my commute home on Friday; it was about what not buy this year. “Don’t buy lingerie, she knows it’s really a gift for you” or “Don’t pick up flowers at the gas station, women know they’re cheap”, and “God forbid you pick up some cheap jewlery or stop at one of those roadside urchins selling prepared flower baskets or arrangements – women know you didn’t think about it until you were on the way home.” On my way to work this morning, different show, same list. [Side Note: Never buy a woman lingerie, she will never be happy with it. A woman has to do this on her own to “feel sexy”, make sure it fits her right, and it’s HER IDEA. When you buy it for her it’s contrived and it is overt and overt is often the kiss of death for a try-hard guy.]

Why wouldn’t women have these expectiations? They’re relentlessly marketed to as the primary consumers in western culture. V-Day isn’t a celebration of romantic love, it’s a machine that drives a wedge of expectation and entitlement in between otherwise happy, relatively contented couples.

I’m not down on the idea of a special occasion to celebrate love (I actually proposed to Mrs. Tomassi on V-Day 18 years ago), I am down on the twisted expectations that have been perverted into it that puts a woman on some pedestal of entitlement by commercialized popularization of this feminized ideal. Why isn’t there an official “fuck your boyfriend like a wild animal” holiday or a list of criteria to meet that’ll make his day special? “Show him how appreciative you are of all his dependability and hard work this year – buy some lingerie ON YOUR OWN and pretend that you like him cuming in your mouth on his special day!” If women are so liberated and interested in equality, one would think this would be the first thing to occur to them. We need a special day to make us apprecitae each other?

Gentlemen, beware of falling into the trap of negotiating desire for Valentine’s Day performance. Don’t be lulled into thinking Game is any less necessary on V-Day. In fact, I can’t think of a more direct illustration of how the feminine encourages the transaction of men’s goods and services in exchange for a woman’s sexuality than reserving a ‘special day’ just for it. Remember, you cannot negotiate genuine desire; and with the right art, a bag of Skittles can be a more romantic gesture than all the sonnets, flowers and jewelry your inner romantic soul will ever be appreciated for by her.

Note to PUAs

Valentine’s Day is ripe with opportunity for an enterprising Man with the ability to see it. Go hit the clubs tomorrow night, particularly the ones that cater to a 25-40 y.o. affluent crowd. There’s a million different venues you can hit, all with promotions to help single ladies feel better about not having a date – usually with genderist drink specials to help your approach too. You’ll notice impromptu GNOs (girl’s night out) set up just for this occasion to prove to themselves “they don’t need men to have a good time.” A good PUA couldn’t arrange a better opportunity to hook up in multiple sets.

Don’t go play ‘pity friend’ with any girl on V-Day, don’t be the “you’re such a great friend” consolation date.. Call up your best wing man and sarge on the best night of the year to sarge. Wedding receptions aren’t even as good as V-Day for this.

V-Day in the Matrix

Just in case you weren’t already convinced of the complete totality of media control that the Matrix has, let me offer yet one more Valentine’s Day example:

I was in a grocery store this weekend picking up something to grill and thought it would be a convenient time to pick up a Valentine’s Card for my wife since it’s coming this week. So I meander over to the greeting cards section to sift this years crop of mushy sentiment.  Much to my disgust the only cards available in the “For My Wife” section of the Valentines Cards (and I mean ONLY cards available) come in two types:

A.) The sentimental, “My life was nothing before you and would be nothing without you”, tripe that reduces a man to a simpering, codependent who owes his very existence to the woman who deigned to marry the poor soul.

B.)The “humorous” Valentine that is essentially the greeting card equivalent of Everybody Loves Raymond or Family Guy. These are basically intended to beg for a wife’s forgiveness for all of his uniquely male faults and foibles, that only she can solve by virtue of her infallible feminine wiles. Judging from the ‘humorous’ intent of these cards, no man is capable of feeding himself much less ask for direction or leave a toilet seat down, but on “her special day” this card is meant to prompt an appologetic laugh.

Needless to say I’ll be making my own card this year, but for fuck’s sake, how can we ever get a break from this shit when we’re ankle-bitten at every opportunity? You simply cannot buy a card that doesn’t force a man to be self-depricating.

Sexual Retirement

retirement

Rational Reader, If-I-Fell wrote a comment addressing a common dynamic I think is larger in scope than most men realize. I’ve addressed this before, but I think it deserves a bit more elaboration. This first part was a commentary on Angelina Jolie’s elective double mastectomy surgery. Emphasis mine:

“I don’t know why Brad would still want Angelina. She is no longer a woman”, I said. Wait for it… Wait for it…

“That’s an awful thing to say; she has cancer in her family, and she had no choice,” she said.

This argument occurred after Angelina underwent her “de-womanizing” surgery, and before the “Brad is a drunken child abuser” incident.

This left the question—why did she have the surgery and why does calling a woman a eunuch raise such an emotional response from a woman, concerning a woman that she doesn’t know or really care about?

The Sisterhood Über Alles®, continuing,…

I am going to assert (without proof or study) that the reason is Sexual Retirement from a Beta (or even an Alpha).

I assert that women in hormonal decline (perimenopause) have a subconscious or conscious desire to retire from sex while holding onto their position and status. I believe this is a different dynamic from the operational cycling woman – dead bedroom. In this case, she doesn’t want sex from anyone, as opposed to she wants sex with someone, just not you. The feminine imperative is pushing sexual retirement as a women’s rights issue.

For a better explanation of the sexual retirement dynamic and if you want to get angry, read Lori Ann Lothian’s article “When He Wants Sex and You Don’t.” Basically, Lori has had her bad boy sex and now instead of using HRT (hormone replacement therapy) and making the effort, she wants to retire. She says that she is more creative when hormonally depleted and her cuck husband is understanding and supportive.

Since I began this blog I’ve attempted to outline the endless number of social conventions employed by the Feminine Imperative. It should be noted here that the Feminine Imperative has always evolved to fluidly reinvent these conventions to advantage women – and thus ensure their sexual strategy – at every stage of their maturity, but also in adapting to new truths that would otherwise threaten women’s insurance. There are many examples of the imperative reimagining various social convention in light of unflattering truths that previous conventions no longer account for, but are unignorable in a larger social scope.

The problem inherent in women’s Hypergamous sexual strategy has always been the balance of optimizing the best breeding potential (Alpha Fucks) with the best long-term security potential (Beta Bucks) in men. The capacity for a woman to optimize this balance is determined by her sexual agency (attractiveness & sexual availability) with men. This is why it’s necessary for adaptable social conventions, that sit outside this dynamic, to be established in order to qualify what should be attractive to men. This in turn enables women to distract and dissuade men with social narratives that comfort women, but confuse and shame men.

Yes, that flies in the face of biological truths about men’s arousal cues, but for generations these conventions have successfully convinced (Beta) men that those cues are learned, socially conditioned, triggers, and that if they’d just change their minds about attraction they’d see that they can be “attracted’ to any woman for any made up reason. This is the same social constructivist narrative that would have us believe gender identity is a learned social construct (which also contradicts the narrative of being born the ‘wrong gender’), and as such, attraction cues are also learned. This narrative works well for the Feminine Imperative because it’s a means to prolong women’s artificially inflated concept of attractiveness,…that is until women reach certain stages of maturity in their lives.

There are two points in women’s lives where this contrived idea about a socially conditioned definition of attractiveness fails them. The first, you may guess, is the Wall; the point at which a woman realizes she’s no longer able (or less able) to intra-sexually compete with other women for the attentions of men she hopes to optimize her Hypergamy with. At this stage there are two social conventions prepared for her – shame for men who base their ‘attraction’ on their primary requisite of physical appeal and not her (very marginal) intrinsic qualities, and/or a redefinition of what should constitute attractiveness (“it’s what’s on the inside that should count”). The latter also having the false confidence inflating effect of making a woman believe that her ‘attractiveness’ should be an indefinite, ambiguously defined, commodity; thus encouraging the belief that a woman can prolong her quest in finding the right guy to optimize Hypergamy well after the Wall.

The second phase is what If-I-Fell describes above, a phase where peri- and post-menopausal women are forced to accept that their sexual agency is at an end, but the need for Frame control still persists. This is a stage where no amount of pseudo self-confidence will convince a woman’s hindbrain that she can depend on her sexual agency to ensure her long-term security. But, as with everything else in a woman’s life, the Feminine Imperative is ready with a rationalization and various social conventions to absolve her of her reliance on her sexual agency and, of course, place the responsibility for it squarely on men’s shoulders.

In fact, those conventions can be quite profitable if you can offer any contrived solution to those insecurities.

Sexual Retirement

As If-I-Fell relates, there are no shortages of pop psychologist, women celebrities and talk show hosts ready with a book, an interview or a testimony of encouragement absolving women of their dependency on their sexual agency (for the entirety of their lives) in their menopausal phase while simultaneously shaming men who would even hint at not supporting this absolving.

Even women who would otherwise have been hated rivals during their sexually competitive years are later forgiven when they provide a salve for these insecurities when they reach an age where even the most attractive among them must come to terms with this sexual retirement. It’s at this stage the Sisterhood comes together in solidarity (in place of cut-throat intra-sexual competition) to bemoan their victim’s status.

The Feminine Imperative is indeed pushing sexual retirement, and absolving women of the consequences of their sexual agency and strategy, as a women’s rights issue. There’s a lot of money (not to mention ego validation) in fostering this in women.

If-I-Fell continues:

[…]Now, I have an argument with the wife every time she says she wants to go off HRT.

At this point, many guys blue and red will think I’m an asshole. After all, the Feminine Imperative is telling women to stay on HRT short-term to relieve symptoms and the risk of blood clots and woman-related cancers is increased. To the contrary, it is my understanding the increased cancer risk touted as doubled can be as small as a change of 1:100,000 to 2:100,000.

Suzanne Sommers has written multiple books in support of bioidentical hormone replacement that covers HRT in detail. This may be a good resource for men whose women have begun hormonally misfiring.

So, here’s the point of my long comment and how it relates to the topic of Reconstruction.

HRT (hormone replacement therapy) for menopausal women is the new litmus test for ’empowered’ women, and the personal impact of a woman’s life-long social investments comes down to a crisis of motive dilemma. Does a menopausal woman, whose sexual agency is well beyond her capacity to effectively compete in the sexual marketplace, accept the marginal risks associated with HRT in order to maintain her libido and her looks “for her husband’s sexual pleasure“?

When Angelina chose to desexualize herself the cover story we’re meant to accept is that she did so in order to preempt the breast cancer that runs in her family. That’s a hard decision to make (and one I’d expect from someone as invested in feminist theology and as psychologically imbalanced as Jolie), but there’s no real acceptable counter to it. She had a double mastectomy to save her life and considerations of her lessened sexual agency shouldn’t enter into the conversation. If we’re to accept that men’s arousal / attraction is to be based on women’s intrinsic qualities and not her extrinsic physical qualities, then any conversation about her opting to electively desexualize herself in doing so is rendered moot.

Men’s Pleasure

Brad Pitt’s pleasure, his arousal, his emotional investment in Jolie is never a consideration because the social constructivist position that attraction is learned disqualifies any counterargument anyone might pose. In fact, just doing so makes that person a pariah – she’s saving her life here man!

However, this transitions us to the idea that women do not ‘exist for a man’s pleasure’. This is a common refrain you’ll get from feminists and Women’s Studies teachers when they try to convince us about the infamous ‘male gaze‘ – they believe that a man’s simply gazing upon a beautiful woman is offensive because he’s deriving some visceral pleasure in doing so.

The male gaze is the way in which the visual arts and literature depict the world and women from a masculine point of view, presenting women as objects of male pleasure. The phrase male gaze was coined by feminist film critic Laura Mulvey in 1975.

Men have evolved to assess sexual availability of women and evaluate their fitness in the span of moments. This was a necessary evolutionary adaptation in the past in that it served men well to breed efficiently and evacuate quickly should a rival or monogamously paired man be in the vicinity to mate guard with violence. And this adaptation is also the result of women’s sexual strategy and predilection for making cuckolds of men.

The operative point here is that within a state of Sexual Retirement the long term partner of that woman is expected to identify with women’s experience so intimately, and reform his personality so thoroughly to accommodate the Frame of women that he is expected to default to understanding that ‘his pleasure’ is never to be a priority for women – no matter how devoted. In fact, this premise is foundational to feminist ideology and something men must be conditioned to accept via Blue Pill indoctrination.

This is a very important Red Pill truth men should understand. Blue Pill conditioning, the Feminine Imperative and feminist doctrine is rooted in the idea that women are never to ‘please’ men. Men are always to perform for, qualify for and serve at the ‘pleasure’ of women. Any idea, any effort, any pretense of overtly or covertly initiate a behavior with the purpose of pleasing a man is anathema to a feminine-primary  social order.

This premise is extended to countless social dictates and social conventions across many phases of women’s maturity and many aspects of our feminized society. In this case, the ‘never for men’s pleasure’ doctrine extends to the question of whether a woman should go on HRT with the express reason of staying pleasing and sexual for a man. That answer will always be a resounding ‘no’ for women steeped in the social conventions of the Feminine Imperative.

Side Note: There are of course many different instances in which a woman may intentionally do something for a man’s pleasure. Strippers, lingerie, adopting a sexy attitude, etc., you can probably think of many more. My intent here isn’t to suggest that women don’t intentionally do things to please men, but rather that their so doing is looked down on with disdain by a larger, feminine-primary social order. In those cases the narrative gets reversed and the line gets blurred as to whom a woman does such things for. If others can be convinced those acts are sources of Fempowerment, or that the means (pleasing men) justify the ends (female power) then we validate the action and, again, we return to a Crisis of Motive.

From Late Life Hypergamy

I wondered if she would even consider taking the new “pink pill”, the female form of viagra, but I’ve read enough counter argument articles from women about it to know that women’s hardwired psychology prevents them from even chemically altering themselves to want to have sex with a man her Hypergamy cannot accept. My guess is that even a cheeky holiday in the Maldives won’t be enough to convince Saira to want to fuck Steve.

However, this simple fact, that women will refuse to take the Spanish Fly to work themselves up and bypass their Hypergamy for their Beta husband’s happiness, destroys the convention that her frigidity is the result of her biomechanics. She doesn’t want a pill to fix her because she knows it’s a holistic problem.

I think it’s very telling that women will cognitively refuse to have sex with a man who represents a less than equitable exchange for either Alpha Fucks or Beta Bucks. When a woman is consciously aware of the fact that the value of a man she should be having sex with (due to societal expectations, marriage, etc.) is not commensurate with what her subconscious is telling her there comes an internal conflict – and one that’s rooted in women’s evolved Hypergamous doubts of suitably breeding.

For all of the equalist hopes that sex might be something men should condition themselves to overcome or cure themselves of, women’s subconsciousness won’t allow them to consciously take a pill that would effectively do the same thing they expect of men – to convince their sex drives to want to be aroused by a woman for reasons other than what they evolved to be aroused by.

This is literally what we’ll condition men for from the earliest ages; to deny their sexual impulse in favor of seeing women in a humanist perspective and condition them to feel shame when their biology wont cooperate with social constructivist belief. Yet, when we present a solution to achieve the same effect with women – a pill that would make them want to fuck men who their hindbrains would otherwise reject – women’s hindbrains are disgusted at the thought of taking a pill to circumvent their biology.

And even that refusal isn’t enough. Men must be shamed for attempting to chemically achieve what takes the Feminine Imperative generation to in men.

As I was finishing this essay I came across the following series of Tweets:

i just sat near by two 60+ women.Let me tell you,hypergamy & golddigging never stops & they r not ashamed at all, laughing when talking about potential man. 1st time that i heard about ‘i’m old, weak & forgetful’ cards.They are part of main deck.

Shiite,they r now talking about age,praising each other that they r still young. Major problem is buying new clothes.

They both have facebook. Proud divorces also… 1 was major slut, bragging about it… So much gold, i cant believe this.

I managed to take a pic, its 1pm,both r drinking, right one is loud mouth, attention whore till the end.

Unfuckingbelievable, one of them is talking about doctor who makes women prettier, ‘he fixed tonnes of tits’ -word for word verbatim.

You can read the rest of the exchange, but I thought this was an interesting contrast to the idea of Sexual Retirement. The older women get, the more comfortable they become in embracing Hypergamy openly. This is something for Red Pill men to bear in mind when they are seeing the forest for the trees with women. The less a woman perceives she needs a man to accommodate the aspects of her Hypergamy, the more comfortable she is in revealing how it operates for her and women at large.

If you come across a woman who’s comfortable in Open Hypergamy, the question you need to ask yourself is, what is it that she perceives about herself makes her believe that revealing her Game to you will benefit her with? Granted, these old women are long past their expiration date with regard to their SMV, but isn’t it interesting that in spite of what’s obvious to any Red Pill guy, they still entertain themselves with believing they haven’t retired from sex in their old age? All of the same ego-appeasement we’d expect from teenage girls still persists into women’s 70s and 80s.

So, is there really such a thing as ‘sexual retirement’ for women, or is it just a convenient way of casting off a woman’s Beta-husband need for ‘pleasure’ after a certain age? I covered this further in Preventive Medicine.

 

Alpha-Beta Communication Modes

communication

I had a really good comment from Rites of Passage from Elooie I’ve been meaning to get back to for a while now:

This post has been here for about a week so this comment might get buried but I was wondering if it would be an interesting post for you to speak to the difference in how women communicate with men they find alpha and men who are their emotional dumpster. (Its been covered in aggregate by multiple posts but not specifically how women frame the conversation)

At my work, I am an expert in not only my field but in our company. Even our newly hired CFO made a comment about finally putting a face to the legend he had heard about (when we met).

Since becoming red pill aware and really beginning to actively observe men and women in the office, I have found that women come to me specifically for career advice, my expertise, leadership and my help to make things happen. They don’t complain, they don’t dump their emotions they don’t ask me how I feel other than to make sure I approve. This defer to leadership (as I call it) has been happening more and more recently (either from my continued awaking to RP or my ability to finally notice)

What made me think to bring this female communication between alpha (defer to leadership for help/decisions) and beta men (let me dump my feeling on you) was a co-worker I used to work with a lot looked out of sort and I made a joke about her being high.. and she almost emotionally broke down when she told me her brother recently died. She visibly choked it down and I changed the subject before she broke down. She was incredibly relieved. In a way, changing the subject gave her strength or at least a distraction. Since then she has tried to be more engaged with me and constantly asking for my approval of what she does. I find it interesting that blue pill men might have wanted to try and help by having her discuss her feelings or try to connect with her and talk about how awful he feels for her.

Another example is a girl I used to sleep with texted me after the election out of the blue about how distraught she was and how the world was going to end because Trump won. (She doesn’t know I prefer Trump to Hillary). In the ramblingly long text she even mentioned how angry and unstable her current boyfriend was over it. All I said back was, “Take a deep breath, its going to be fine.” From that point on she has been trying to re-engage me and always flirty. Its obvious to me she wasn’t looking for someone to have an emotional conversation with..(her distraught beta boyfriend could have handled that) she wanted someone to tell her she was freaking out and pull her back to earth.

Both of those situations in a blue pill world would have triggered the “lets explore how we feel” conversation, but really they didn’t want that.

I’ve written several essays about the difference in men and women’s communications priorities and the importance each sex places on particular aspects of communication. However, most of these simply outlined the dynamics. It’s no secret, even to Blue Pill men, that men and women communicate differently. Men place primary importance on the information or content of what is being communicated, while women put context, or how what’s being communicated makes them feel about the exchange as their primary importance.

This is actually one area of Red Pill awareness you’ll get the least amount of resistance from Blue Pill guys or the femosphere about. Women love to tell us how superior their communication skills are, or how they get so much more from sub-communications that men are largely ignorant of. The point of pride comes from the idea that women tend to communicate more “effectively” than men, because they utilizes non-verbal cues such as tone, emotion, and empathy whereas men tend to be more task-oriented, less talkative, and more isolated. Men have a more difficult time understanding emotions that are not explicitly verbalized, while women tend to intuit emotions and emotional cues. These differences explain why men and women sometimes have difficulty communicating and why men-to-men friendships look different from friendships among women.

The problem with all of this is that it presupposes that women’s communication is the ‘correct’ form while men’s is incorrect because it is more blunt and devoid of nuance. The measure of “effective” communication in a feminine-centric world is judged from a feminine-centric (emotional) metric, not how well information is transferred. There’s really nothing isolating about men’s capacity to communicate, it just doesn’t appeal to a social order that’s founded on what ought to be correct for the Feminine Imperative. As you might guess, a high importance is given to emotion and a capacity to emote in a feminine-primary social order. Thus, emotionalism becomes the benchmark for that order’s metric of “effective communication”.

I’m stressing this here because as western(izing) societies have effectively feminized men for the past 4-5 generations the majority of men (largely Beta) have adapted to learn, and default to, this context-first female form of communication. In spite of men’s neurological differences in communication, their Blue Pill conditioning teaches them that ‘effective’ communication is female, emotive, communication. Although they lack the hardware for it, men learn to alter their communication style to accommodate that of women’s because it is seen as a means to intimacy with women in feminine-primary society. Beta men, as part of Beta Game, are conditioned by the Blue Pill to reprogram themselves to identify with the feminine – a large part of that is learning to communicate as a woman communicates.

Boyfriends and Girlfriends

Women have boyfriends and girlfriends. If you’re not fucking her, you’re her girlfriend.

I wrote that as part of my posts on intergender friendships. Women get upset by that quote because it’s unflattering, but true. Blue Pill guys get upset because they see themselves in it and then seek to rationalize how their situation with their ‘girl’ friends is different. But what they both rarely want to confront is that Beta men communicate with women like women. And conversely, women communicate with Beta men in the same mode of communication they are comfortable with when communicating with their same-sex girl friends.

Most Blue Pill / Beta men are largely oblivious to the fact that their communication’s methods and priorities have been conditioned to have them subconsciously default to a feminine-primary, context (feeling)-first form of communicating with women. This is so engrained in Beta men’s personalities that few are ever aware that they do so. It’s just ‘how they are’, and few if any ever give an afterthought to how they communicate with women as women. Many a Beta guy gets very hostile when they have this pointed out to them because it conflicts with their distorted Blue Pill-defined concept of masculinity. So, if you tell a Beta, ‘you communicate like a woman’ the conditioned response then is to question the security of the masculinity of the guy pointing it out and he goes back to feeling good about himself for being evolved enough to communicate correctly – as a woman.

It’s when guys unplug and become Red Pill aware that they begin to understand this dynamic. Most Beta men’s feminine-primary communication mode makes them subconsciously indistinguishable from women’s ‘girlfriends’. I mentioned this in some past essays on intergender friendships, but what happens is that as part of men’s Blue Pill conditioning that convinces them to adopt a personality of passivity, equalism, sensitivity and identifying themselves with the feminine, in most respects they become a woman’s same-sex girl friend. This feminization of the Beta is confirmed for them when that Beta communicates in the same mode as her best girl friends. The appearance might be male, but the hindbrain registers female for her.

This context-primary form of communication is the most common among men (largely Beta) today so it’s literally what women are accustomed to when they interact with men. They become used to being deferred to, used to being communicated with in her own mode. This then sets the baseline for what women expect from men’s communication – they expect him to communicate like a same-sex friend – so when that mode becomes taxed or a guy slips back into his blunt, low-nuance content driven mode it’s naturally an attraction. No doubt, that guy will get called out for being a ‘typical dude’ and shamed for his incorrect form, but it is attractive not only for being a break from the feminized communication patterns she’s used to, but also because it implies that he’s his own mental point of origin. It communicates that he is confident enough not to care about accommodating her form of communication (feminine-primary).

One reason Amused Mastery is so effective is because it forces a woman to communicate on male terms. Amused Mastery implies a man actually has a mastery above that of the woman he interacts with. When a man employs Amused Mastery it registers in a woman’s hindbrain through his unapologetic insistence on communicating with her on his communicative terms.

You’re Not Listening

Women’s biggest complaint about men with regard to communication is that they don’t listen. The common Red Pill observation about this that women only come up with that gripe when men wont do what she tells him to, and that it’s about a Frame grab. That’s certainly true, and especially evident in relationships where a woman presumes her Frame is the dominant one, however there’s a bit more to this. ‘Men don’t listen’ is also a conflict in communication modes. Since men’s communication mode centers on content and information, we tend to filter out the background noise – and most of the background noise that comes about from intergender communication comes from exactly the emotional chaff that women are so proud of in their ‘correct’ form of communicating. Men intensely listen to content, what they filter is unimportant non-content and usually this amounts to the contextual delivery of what’s being communicated.

However, women do filter for that emotiveness, so once again when a man does listen to feelings and identifies with women expressing them women’s hindbrains associate that with a feminine (or feminized) character. Ergo, the association is that Beta men are ‘listeners’, which ultimately is anti-seductive for any man wanting to develop a woman as a romantic prospect. And thus, you become her girl friend.

The Alpha & Beta Communication

So, to Elooie’s point, yes there are communicative differences in the ways women will relate to men they perceive as Alpha and Beta. As you may have guessed, how a woman communicates with you is a very strong indicator of her sexual market value estimate of you. Going back again to Amused Mastery, if you are perceived as an authority of something a woman’s communicative mode will often shift to a more content specific (male) form of interacting. This is particularly so when her need dictates she solve an immediate problem. Women with pressing real-world problems will often confuse men they perceive as Beta by deferring to their particular expertise on whatever it is they believe will solve that problem.

A lot of Beta computer guys know what I’m talking about. A woman communicates with them in her own feels-first contextual mode when it’s all solipsistically about her personal problems, but let her iPhone or laptop malfunction and then she shifts to content driven communication. She does this to solve a pressing problem by shifting the mode of interaction to deferring to him. He registers this and defaults back to his content-driven communication (with not a little bit of pride that she recognizes his convenient expertise). Once the problem is resolved, she goes back to her mode of communication (feels-first) and shames him for being a typical guy if he doesn’t adjust back to her communicative frame.

Another scenario is what Elooie describes. Women who already have an Alpha impression of you will often begin an exchange in what she expects will be your male-centered way of interacting. In PUA terms you might call this a preset buying temperature, but when a woman is attracted to you she is expecting you to communicate as she expects a man will communicate. In fact this is an excellent Alpha Tell if you have the skill to recognize it. In the early stages of interacting with a woman you will notice that playful banter is almost always performed in men’s communicative mode. This is the mode an attracted woman is hoping you’ll insist on maintaining. In fact, I’d argue that most shit tests a woman delivers (at least the active shit tests) are issued in the hopes that you will pass them from within a male-centered communicative mode.

That’s not to say that men’s content-based communication leaves no room for wit or nuance – nothing entertains a woman more than a guy who ‘Just Gets It‘ but also knows how to communicate that he does get it. This is the intergender thrust, parry, riposte of Game. If a man defaults to being Mr. Sensitivity, self-conscious of his every response and reflexively communicates in a female-centered mode from the outset, he gets relegated to Beta status; only useful for convenient chores and emotional tampon duties.

I think it’s a really good exercise for newly Red Pill aware men to put on their Red Pill Lenses and really listen and watch how women interact with men and each other. Make mental notes about how you think a woman interprets the SMV of men as well as the women she communicates with. Watch for the shift in communication modes, see if you can predict the shift when a woman talks with a man you think is Beta and then with a man you think she perceives as Alpha. It’s really not that hard to guess. In fact, we’re really preprogrammed to acknowledge it even in a Blue Pill sense, but with Red Pill awareness it’s educational and entertaining.

Once you get a good understanding of how this communicative interplay shifts according to personality, need, environment and attraction you’ll get a better grasp of the message a woman’s medium is telling you personally. Then, learn to pull your head out of a female mode of communicating and insist on her coming into your mode of communicating. This will be an essential part of establishing your dominant Frame.