I’m not sure what prompted this decision. I want to chalk it up to burnout, but I’m afraid that doesn’t explain the desire to erase a body of work of Dalrock’s magnitude. Everyone gets burned-out at some stage and 10+ years is a long time to sustain a blog that’s as well-thought as Dalrock’s.
I’m talking with Dal via email now and I’m trying to make sense of this decision. Several people have already begun to archive the ‘best of’ Dalrock for posterities sake, but I’m not sure this aligns with his desire to remove his work entirely.
I’ve been friends with Dalrock for 10 years and it’s no exaggeration to say that no one has done more seminal work on examining Red Pill intersexual dynamics in the context of mainstream Christianity than Dal. His blog has been the go-to place for discussing the Red Pill within a framework of Christian convictions for as long as I’ve been blogging. In fact, we both began blogging at around the same time and we used bounce ideas off each other on the old RooshV forums in a private discussion sub Roosh himself had set up for the likes of myself, Dalrock, Roissy (for a brief time) and various other Manosphere notables of that time.
When I first launched this blog I gave serious consideration to include some section or dedicated space to issues of Red Pill awareness and how religion (Christianity in main) is intertwined in it. I gave up on that idea in the early days of The Rational Male because Dalrock had so thoroughly covered what I knew then would be a necessary part of what was becoming the “manosphere“. And to be completely honest, Dalrock did it better than I had the time to invest in making it worthwhile. So I stuck to my policy of never discussing religion (or politics or race) in specific unless it crossed over into intersexual dynamics.
In these 10 years the one forum or commentariat that I participated in with regularity was Dalrock’s comment sections. I would relate the ideas he was developing to Red Pill concepts and he in turn would use my ideas to better illustrate what he was seeing transpire in Christian dating, Christian marriages, romantic/chivalric idealism and secularism transforming intersexual dynamics in a Christian context. A lot of this came to a head when he (and I) began challenging a new generation of ‘masculinity pastors’ and their own misguided ideals, and their efforts to turn the Manosphere into their pet ministries. It’s these grifters who’ll be toasting the demise of Dalrock’s blog the loudest this weekend.
When I began work on my upcoming 4th book about the Red Pill and religion my first impulse was to coauthor it with Dalrock. I asked him more than once to consider going in on the book with me, but his desire for privacy and anonymity had him decline my requests. Instead I asked if he (and various other men I respect in the christo-red pill community) would be someone I could quote and consult for the book. This he agreed to. In the new book I quote Dal’s blog quite a bit; particularly with regard to scripture and his concepts of marriage and child rearing in our brave new world of gynocentrism.
Dalrock filled a unique position in the ‘sphere. He more than myself has always been a thorn in the side of Trad-Cons & Red Pill Pastors (Warhorn) and their efforts to force-fit their old order beliefs into what the Red Pill was making more and more Christian men aware of. The Red Pill has never been a threat to faith, but it has been a threat to men who’ve built social and personal frameworks around a church culture that validates their Blue Pill conditioned lifestyles. If Rollo Tomassi points out how the Feminine Imperative has replaced the Holy Spirit in contemporary church culture and doctrine, well, he’s just a sinning PUA who can be dismissed. But if Dalrock rips back the veneer of ‘Christian Kosher’ Feminism that pervades the modern church, that’s when these guys have to do their homework.
All that’s gone now. And, potentially, all of that work is at risk of being deleted. All of the well-thought articles that held feet to fire and challenged an increasingly more feminized church (and their male feminist ‘christian’ apologists) to seriously look at itself are going away. And as I said, I’m sure the grifters are rejoicing and seeing it as a sure sign that God is at work in the Manosphere.
Blogs are Dead
I’m wondering if the age of blogging is at an end. 12 years ago blogs were the way to express ideas to a wider audience. Twitter and most of the social media we take for granted today was around, but it was certainly less endemic as it is now. Hell, even YouTube was still privately owned back then. If you wanted to build an online media brand you had to really believe in what you were doing to make the effort worthwhile. Blogging has always been a labor of love. That’s especially true today because everyone on social media today is their own Brand of Me. If all you do it curate an Instagram account with no other function than to show off how great a life you live, congratulations, you are your brand. It’s second nature to us now, but it used to take a lot more effort to relate your digital consciousness to an audience. That was what you used to blog for.
Now, even the most basic social media accounts can be ‘influencers‘. In fact it’s become so endemic that big name brands and their social media PR specialists have figured out that tween-age girls like to think of themselves as ‘micro-influencers’ and “hire” them to represent their brands for as little as a 30% discount on the product itself. As I mentioned in last week’s post, the barrier to entry has been reduced to almost nothing these days. But that ‘nothing’ barrier removes the process necessary to really develop one’s passions, or develop what one thinks about their beliefs. Content is king, but just calling it “content” reduces passions and ideas to a commodity. Are you a content provider or are you an ideas person?
The commodification of ideas, beliefs, imagination, creativity, etc. is really where this ‘sphere and countless others are heading. It’s not hard to start an online brand. Drop-shippers are all basically selling the same Chinese product, but the brand, the logo, the competition is all just a popularity contest now. Want to be a Red Pill dating/life coach? Just read passages from The Rational Male verbatim on a 5 minute video shot on your iPhone 7 and call it your original work. It’s not plagiarism, it’s content deliverables, right?
The easier things are to produce, the more real creativity suffers. Assuming most people in the future actually have original content to deliver, the process also makes them beholden to prioritize the production over the actual product. Blogs are not very good at that kind of prioritization. I was always amazed at how Roissy/Heartiste could produce a blog post a day right up until ‘his’ deplatforming last year. Most of those daily posts were just current event filler crap and C&P’ed comments from his threads, but in between it all there were the occasional strokes of genius. And those genius posts became fewer and fewer in the last 4 years.
I’ve never posted for the sake of posting. Traffic has never been my priority on this blog. Neither has monetization. The message of this blog and my thoughts have always taken precedent. In almost 10 years I’ve never written an essays for an audience. I put forth what I think needs to be considered and hopefully people can use that information to construct a better way of living with it. But in the coming decade pandering to an audiences’ sensibilities will be the only thing most content producers will focus. Audience engagement and content providing is already trumping any real discourse.
And this is the real hard thing to accept about Dalrock’s retirement and deleting himself; it’s 10+ years of real, passionate, ideas and necessary debate that’s been instrumental for men in understanding the state of Christianity, church culture, Red Pill awareness and so many other related issues:
When I think of the wholesale destruction of Dalrock’s work I’m reminded of how violent members of a conquering tribe/nation/religion are prone to destroy the artistic and intellectual works of the society they’ve overthrown. The first order of business is to erase the art, the ideas, the ‘gods’ of the defeated tribe, or to plagiarize the best of it and erase the rest. Burn the books, destroy the symbols, appropriate and assimilate the ideas; in the end it’s an indictment of the one who’s doing the erasing. I have no doubt that once Dalrock’s work is gone there will be ‘grave robbers’ lining up to distort what he built to fit their own narratives and provide them with content to call their own.
And all for what? Roosh has decided to erase himself recently as well. All the work he created that was so influential in the ‘sphere, now that’s traded for a new kind of nihilism. And all the usual moralist suck ups are ready to see him as the Prodigal Son. See? We were right all along. Our faith is validated and confirmed! But all the same problems that brought us to questioning that faith are still where we left them. Only now there’s no one left to point out their inconsistencies. No one’s left to identify the Blue Pill conditioning that’s prompted so many men to leave the churches. No one’s left to call bullshit! Only those grave robbers are left; the same guys who’ve been apologizing for never understanding the Blue Pill or their compromised masculinity because their faith and existence depends on it.
Blogs are dead. Long live The Rational Male.
Just to allay any concerns, no, I’m not shuttering this blog. I’m still going to be writing here and elsewhere. I’m not unpublishing anything. Maybe blogs are now a dead media, but I do my best thinking here. And yes, I fully expect some ‘coaches’ will be lifting my material to fulfill their content quotas. Just be sure to remind them where they’re sourcing it from whenever possible.
I will apologize for not posting as consistently as I have in the past, but this is mostly because I’ve been focusing on the latest book. Like I said, I don’t post for the sake of posting. I craft my essays and I don’t publish them until I think I’ve stated what I needed to state.
I can remember a time back in the 1980s when I would visit my mother for a weekend and she’d insist my brother and I go to her church on Sundays. At this point in her life she was very much an Evangelical Christian. I would go with her because my mom’s side of the family had always been the religious side, and that was just part of who my mom was. I did have a basic faith in God and Christianity at the time, but my father was a card carrying atheist (and nominal Unitarian) for his whole life, so I had a pretty eclectic religious education when I was a teenager.
My father was a skeptic by nature and a lot of my own questioning nature was indirectly influenced by him. I can remember going to my mom’s church and suffering through the worship music to get to the sermon. I actually enjoyed the sermons because they gave me something to chew on intellectually. Not that the 15 year old Rollo was much of a thinker at that time, but I always had basic questions for these guys after the speech. When I got a bit older, in my early 20s, I started wondering who these ‘pastors’ really were as people and what made them qualified to deliver sermons. I really wanted to talk with these guys, but doing so meant I had to sit through their hard sell about how Jesus had saved them from themselves. I always thought this was kind of silly considering most of these guys weren’t much older than me. How hard a life could these guys really have lived by 25?
Most of these pastors weren’t used to was really having to engage much with their congregations beyond what was required of them to maintain appearances. I don’t mean that they were inaccessible; most of them had something outside of church that kept them involved with people. It’s that prior to the internet the way a pastor, or a church, did business usually centered on a man delivering a message (presumedly inspired by God) and then shaking hands with the faithful after the sermon was over as they filed out the door. End of sermon. End of discussion.
If you wanted to talk about the sermon, or, heaven forbid, criticize the interpretation or message in some way that was a conversation relegated to your family, or perhaps a home group discussion. Assuming you even were in a home group or had a few peers you could discuss it with, you always risked running afoul of someone whose ego-investments in his/her faith would put them on edge by questioning it. The old order of religion, not just Christianity, used to be based on respecting the man delivering that message as God’s ordained spokesman, or reading whatever book he might’ve published, processing it yourself or with a handful of other believers, sussing things out and waiting for the next message on the next Sunday. There was very little engagement about articles of faith or doctrine unless you were a guy on the inside.
All of this changed with the advent of the internet and the globalization of mass media and communication.
Today, there’s hardly a pastor (mainstream or obscure) who doesn’t have a blog or a YouTube channel on which he (or she) contemplates his last/next sermon. In the 80s-90s even the most introspective religious leader would have only a handful of people to bounce ideas off, but today a sermon is almost focus grouped before the guy walks up to the pulpit on a Sunday. Meanwhile, that same pastor is engaged on two or three social media accounts discussing everything from religion, to politics, to praying for his favorite NFL team to make the playoffs.
The old order of how religion was done has given way to a new, globalized process of how we do religion. Today anyone, believer or not, has access to that pastor on a moments notice. Didn’t like the message? Thought the interpretation was inaccurate? You can tell him on his blog’s comment thread or fire off a tweet to start a discussion about it before he can even drive home from church.
This is the age of globalized engagement – and this new paradigm is fundamentally altering old order institutions. What the Guttenburg press did for religion by publishing the Bible for the masses, now the internet has done for the old order way in which people can engage with the process of their beliefs – and not just religious belief.
The New Enlightenment
February of last year I wrote an essay about the Global Sexual Marketplace. In that post I described how globalization isn’t just about economics or demographics – globalization also applies to intersexual dynamics. Gone are the days when a young man or young woman could expect to meet one of the handful of eligible, single people in their high school, small town or limited social circle to pair off and start a family with. In the old order young people were stuck with the choices of a limited Local sexual marketplace. Today, with our instant, robust forms of communication, a worldwide sexual marketplace has now opened up the romantic prospects of virtually anyone with a smartphone and an internet connection. Don’t like your prospects in your hometown? Now there’s a whole world of men and women waiting to meet you. The old order of intersexual dynamics has fundamentally shifted and all in less than 20 years.
The rapidity of this shift is what I believe is at the root of the problems that surround the new way of doing the old order institutions. As a global society we are still reluctant to let go of the falsehoods of those old order institutions; even in light of the new order evidences and data collected as a result of this unprecedented access. While we attempt to reconcile our old order beliefs with what a global information network confronts them with, we cling evermore tightly to what we thought we knew because it formed the foundation of who we are. And as we try to make sense of it we are presented with both true and false narratives that pander to the fact that this information and technology is progressing at a rate that most human beings’ minds were never evolved to keep pace with.
My good friend Aaron Clarey (Captain Capitalism) recently published a tour de force article on women entering into and dominating most of the future of Corporate America, and how men ought to welcome this change. It’s a great post, so definitely go read the whole thing, but after I’d finished it I was struck with the idea that what Clarey was on to was describing an old order institution (Corporate America) and how we still perceived it from an old order understanding. On the surface it seems counterintuitive to think of women assuming authority over what was the Male Space of Corporate Culture as a good thing. Cap was being facetious for the whole thing, but his point was really this: women have coveted the reigns of Corporate America for a long time now, but their feminist thirst for power (Fempowerment) is based on an old order understanding of what Corporate America really is, or will eventually become. Like a debutant late to the party, the status and prestige that the Feminine Imperative sells women to believe is inherent in Corporate America is all old order bullshit. So, yeah, have at it ladies. The information age has stripped back the curtains on the Corporate America you assumed all that student debt to participate in.
Academia is another area in which this old order vs. new enlightenment understanding is taking place. Prior to 2000 if you heard a particular professor had a reputation for being tough, you had to get it from a third party. Today we have rate-the-professor.com or something similar. Now you can see how well a teacher performed from students who took their classes from a decade ago.
GlassCeiling.com is an aggregate of current and ex employees rating the work environment of damn near any company today. Yelp.com does something similar to a businesses performance. And as a result most of these companies hire specialized personnel to maintain their online reputations – and this is the paranoia that comes from presuming old order impressions of a company are relevant in a new order paradigm.
Analog Thinking vs. Digital Thinking
“In the future, everything that can be digital will be digital.”
I’m not sure who originated this quote, but I can remember it being tossed around in graphic design circles as early as 1993. Back then the print industry was transitioning to a digital way of production. Adobe Photoshop was at version 3.0 (when I started using it) and QuarkXpress was revolutionizing pagination for pretty much every publication at the time. The writing was on the wall. I was fortunate to be coming into my career on the cusp of the old order traditional ways of creating ads and publications (stat cameras and pasteup galleys) and learning their digital equivalents in design applications. I had to get real good, real quick, not only in terms of understanding the hardware, software and networking, but also in using it to create effective, creative, advertising. A lot of my contemporaries struggled with this transition. My mentors in design were old school designers. They taught me a lot with respect to effective advertising and design, but they couldn’t teach me the new tech that was changing every 6-8 months. Whereas in the old order a design agency only focused on print media and employed a full complement of professionals for each aspect of production (photography, typography, pasteup, pressmen, etc.) now I was responsible for all of these jobs and more to come as the internet opened up more new media to desktop publishers like me.
I had to get real good, real fast, and maintain my creative edge all while expanding into more and more new areas and methods of producing what I do. The old order designers either adapted or went extinct. Since the early 90s this narrative has played out across countless professions and trades. I can remember listening to Lars Ulrich from Metallica complain about how Napster’s peer-to-peer file sharing of MP3s was going to be the death of the music industry. The old order musicians weren’t ready to accept the realities of “everything that can be digital will be digital”.
Analog business models, analog thinking, that have formed the basis of who we are as a society are still in place today. In some ways we can force-fit those old order ideas into our new order digital reality, but eventually that old order thinking reveals its age. College professors, church pastors, your 9-5 corporate American cubicle supervisor, the self-help guru you think has some sort of relevance, the old pop psychologist whose heyday was in the last millennium, all these personalities and an endless number more are all struggling to stay relevant against the information that the new order of 2020 confronts them with.
It’s not that these people are luddites. They embrace the technology and the new means of disseminating their craft, their ideas, their ideologies, in the digital age. It’s that their thinking is still mired in the analog age – an age in which ideas were formed on information that was limited to what generations that came before could gather with the means they had available to them then. The ideas of an analog age are what we’re presently trying to force-fit into the new understanding presented to us by this digital age. We enjoy the luxuries, sensations and entertainment that the digital affords us, but we immerse ourselves in it without realizing how our old order thinking defines why we enjoy it. Our analog selves, the product of millennia of evolution, still defines what our digital selves are without realizing the dangers inherent in our engaging with it. As such we get digital addictions – pornography, social media, ‘engagement’ – and we make our analog selves dependent on a digital economy.
How many YouTube content producers rely on their ’side hustle’ revenue to pay their bills today? How many self-published authors have quit their day jobs to write for their new employer, Amazon, today (Amazon owns 86% of the publishing market today). How many former cubicle workers decided it was more lucrative to start an internet business than continue slaving away at a corporate gig that only made their bosses rich? Today, we’ll readily shift to the digital world to sustain us financially – in the end we don’t have much choice – but it’s the old order thinking that pervades this new “reality” and causes problems.
The number one way that couples meet, since 2005, is online. Via Tinder or Match or other net based ways. Gone are the days of boy-meets-girl, eyes fixed on the other across a crowded high school gym dance floor. Gone are the days of meeting your “bride” at church camp. Those are old order romanticisms, and ones that we still want to force fit back into our new order reality. We think in analog, but we live in digital.
Barriers to Entry
Another thing I did at age 15 was play a lot of guitar. My teenage, MTV fueled, mind really had a love for music. The heavier the better. But the barrier to becoming a “Guitar God” like my heroes was something that was very prohibitive at that time. If you wanted to get good; good enough to actually get a band going, you had to seek out a guitar instructor at the local music store who hopefully shared your taste in music. Beyond a once-a-week, 1-hour lesson, you had no other means of learning an instrument than practicing on your own, buying a book of guitar tablature from the music store, or endlessly wearing down a cassette tape by going back over the song you wanted to learn again and again. And all this was the process of learning to play just a song you liked. I had to learn how to compose a song, write some lyrics, form a band, learn to promote it, and somehow figure out how to scrape up enough money to record a demo in a music studio. The barrier to entry was very steep. You had to love the art so much that you would dedicate a good portion of your life to mastering it.
Today I can go on YouTube and find a 9 year old girl in a country I’ve never heard of before play Eruption by Eddie Van Halen, note for note, because she learned it from another YouTube “content provider”. We have far more resources to understand how to be competent in, if not master, virtually anything today than at any other time in history. We have access to the entire world’s aggregate of information in a device that fits in our pocket.
In his book, Mastery, Robert Greene describes how the barriers to entry into previously prohibitive arenas of life are gone in the digital age. And just like the music industry of the 70s through the 90s, old order industries and institutions have had to cope with the restructuring of their businesses and lifestyles as new generations of digital savvy (if not digital thinking) people become competent in, sometimes master, what took them decades of perseverance to master themselves. What we see in this shift is the Barons of the old order media, industries and institutions – who jealously guarded their own knowledge-base – attempting to force-fit their analog thinking into a digital mold.
As a result, conflicts arise. When Über revolutionized the idea of ride-sharing in the digital age, the old order taxi companies enlisted every legal tool in their arsenal to fight the inevitability of their old revenue model disappearing. We see the same scenario play out in everything that can be digital becoming digital now. Even the old order institutions that built their mastery and prosperity on a successful pivot to the digital (the early dot coms) are finding that even newer aspects of the digital now threaten the successes of that initial pivot.
Content is King
Mastery is now easier to attain than at any other time in human history. The old order, analog thinking masters strictly limited teaching their secrets to anyone but the most worthy of apprentices. Those apprentices had to had the most serious dedication to their interests and would likely do menial tasks for much of their apprenticeships just to be in the presence of their mentors. That hard-won mastery is gone in the digital age. That’s not to say that practice and dedication aren’t still necessary for mastery today, but the barriers are largely removed. As a result, we are now encountering a generation of self-appointed “masters” in arenas wherein previously the title of that position of mastery implied respectability. Again, old order thinking predisposes us to believe that if a self-declared master online grants himself a title we should presume he “did the work” to earn that title.
For all this easy access to competency, mastery, information-based skills, what we find lacking is real, valuable content. It’s great that we have access to the tool boxes of old order masters, but what do we build with those tools? Thus far, not very much. Usually those tools build rehashes of old order ideas to be sold as something novel in the digital age. When I’m critical of the Success Porn grifters of this digital age, what I’m really drawing attention to is the reselling of old order, tired ideals. Motivational speakers, new age gurus, self-help “coaches” of today, are really only selling the same old order thinking in a more convenient, more easily disseminated digital method. The content is old. The religion is old. The thinking is old, and it’s thinking that is still firmly rooted in an old order understanding of how the world ought to be based on the limited information set available to the people creating it at that time.
The ease of the digital new order makes us lazy. For all of the access we have now, for all of the information we have, we’ve never been more unmotivated. The process of mastery, the process and dedication needed to attain it, used to contribute to the creative impetus required to use it. Today we’ve never been less creative in our thinking. It’s why we keep returning to old order stories and movie franchises. We just retell the same old order thinking stories in more advanced and colorful ways with the technology of the digital order. But we just repeat ourselves; or we add some social justice twist to stories that were timeless because the art took precedence over any other consideration.
The Red Pill
In the earliest days of the seduction community the forums that sprang up around men looking to get laid was an extension of this old order vs. new order thinking. The internet and conversation forums dedicated to Game, pickup artistry and dating were a predictable application of attempting to solve old order problems (getting laid) with new order information. Men in particular wanted to figure this out, so, as expected, they would coalesce and compare notes across the planet, each sharing their personal experiences with other men. Then further combining that experience with data available from psychology, anthropology, sociology, evolutionary theory and dozens of other related fields of study to provide a global consortium of men with a more accurate database on intersexual dynamics than they’d ever had available to them in any prior era.
Up to this point (I estimate 2001 or so) men had to figure out the dynamics between themselves and what women were becoming since the Sexual Revolution. And most of that “figuring it out” was based on limited information, based on old order thinking. The old challenges of understanding ourselves doesn’t change, but the way we think about those challenges is in constant flux; and that changing has become increasingly more rapid in a global age.
With that change comes conflict with the old order thinking. In terms of the Red Pill, old order thinking manifests itself as Purple Pill regressiveness. Often times the new Red Pill awareness conflicts with the old order thinking that present generations have based their existences on. They refuse to acknowledge the data we have access to now that we didn’t when they were forming beliefs and ideals that would form their personalities and ego-investments. Yes, there are certain timeless truths, but we must hold “common sense” to the same scrutiny we would apply to new ideas in this age. When I identify a person or a concept as Purple Pill this is what I mean by it; usually, it is an old order ideal being force fit to conform to align with new order data.
We desperately want our belief sets, our ideals, to be confirmed by the information we have access to in the digital age. Sometimes this does happen and we feel validated for it, but more often we see that our efforts in building a life according to the old social contract or an old order way of understanding ourselves and the world is invalidated. And this is what either builds us up anew or forces us into stasis in our lives.
The Red Pill has been redefined in many ways on many occasions over the past 20 years to fit the sensibilities of people who really want to give a new validity to whatever pet ideology they think it should apply to. Most of these people have no business calling anything “red pill”, but they’re attracted to the concept as a proxy term for ’truth’.
Initially, in the earliest days of the SoSuave Forums, we used the Matrix analogy to describe how a guy who still believed and still behaved according to his old order understanding (his conditioning) of intersexual dynamics was stuck in his ignorance. The old way of thinking about women – that up to that point was based on limited and largely inaccurate information – was still what a Blue Pill guy would accept as reality. It required a guy to “unplug” himself from that old order-informed way of thinking and transition to a new awareness of intersexual dynamics. Hopefully that guy could live a better life (even save his own life) by using the information in that new order tool box. Thus, we have the Red Pill analogy, but what the Red Pill really describes is exactlythe casting off of an old order ignorance in favor of a new order thinking predicated on information we were limited from in prior ages.
We are entering a new, digital Age of Enlightenment. I know a lot of the Manosphere would tell us we’re heading for a new Dark Ages of degeneracy and decay. Enjoy the decline, right? If this is true and we are spiraling to more ignorance, depravity and superstition on a now globalized scale it will be the result of not changing our ways of thinking according to the new data we have access to today. It’s never been easier to become what we want to become today, but with that facility comes lethargy, a lack of creativity and insight, and self-gratifying sedation. Just because we’ve been enlightened by this new, globalizing knowledge-base doesn’t mean we know how to apply it.
If we do enter a decline it will be the result of an inability to unplug from a comforting old order way of thinking.
This essay is from an abridged preview of my upcoming book The Rational Male – Religion.
Respect comes very cheap today. In the last essay i made the case that there are gendered forms of Respect, each with their gendered understanding of what a universal idea of respect should entail. The same misunderstanding applies to our gendered concepts of Love; each sex presumes the other accepts and acknowledges their own ideals about love – men approaching love from outwardly expressed idealism, while women’s is rooted in inwardly (though increasingly outwardly) expressed opportunism.
For the most part this division of approaches to Love is something both sexes hold personally, and unless that person is an artist or a poet the expression of that approach to love is something we reserve for those we come to love. Love, like religion, is usually something we have a personal belief about, but it’s generally something we don’t broadcast to those we don’t love.
Respect is different. Our ideas of what defines respect is something we will broadcast because that ideal for Respect is something that’s socially expedient in getting the things we want. The first time I was told, “You don’t respect women!” was when I was 19. Even then, in my Blue Pill delusions, I saw a contradiction. The women (and sometimes men) who were telling me I didn’t Respect women were almost always after something. No one tells that you ought to be more respectful because they want you to be a better person, nor are you corrected because the ideal of respect was even a primary concern. No, people tell you to show respect when they want something or they have an interested invested in you deferring respect to the person or thing they believe you ought to be paying respect to.
Pay Tribute or Pay Respect?
In fact, the idea that one ought to “pay” respect to something or someone else really sets the context for the utility that Respect represents to them. You “owe” respect to an ephemeral ideal in the same way you “pay your dues”, like a personal debt that someone insists you owe because you want to be reverent of the concept of Respect. And this basis for Respect is why I say Respect has been cheapened today.
Even when I was 19 and women would attempt to shame me into deference to women with Respect, I saw the contradiction between women and men’s concepts of Respect. My male idea of Respect was one of the few things my father had imparted to me. So, naturally, I questioned the idea, “What do women actually do that’s worthy of my respect?” Respect was earned. Lord knows I hadn’t done much to deserve anyone’s respect at 19, but I did know that deeds and acts were something a man had to do to gain respect – and maybe somewhere along the way acquire integrity (another container word). My smart ass response was “I don’t know any women who deserve my respect.” And that was true, but every Blue Pill conditioned guy I knew then would tell me, “You’ll never get girls to like you with that attitude mister.”
So, basically, if I wanted a girl to be intimate with me I had to feign respect for her because she’s a girl? The Blue Pill teaches men, yes, and the better you are at pretending it the more a woman will appreciate you. This is where the debasement of Respect (as an ideal) in our feminine-primary social order begins. Unmerited respect for women only reinforces the Women are, Men must become principle. Men must become, men must qualify, men must perform. As such, male respect is something that is almost always in flux. Women’s respect just is, and thereby female respect is something more static.
Respect for the Sake of Respect
In a gynocentric society the predominant definition of respect, the one that is transferred to virtually all aspects of that social order, is the female concept. Automatic, deferential, but ultimately unmerited respect simply for being – female respect – is considered a useful tool, but cheapens the ideal of respect and what makes a person respectable.
When I outlined the difference between male and female concepts of Love, one of the first things men do is get indignant. They don’t like the idea that women don’t share their own ‘love for the sake of love’ idealism. My point was that women “fundamentally lack the capacity to love a man in the way he thinks should be possible for her.” This is difficult for a Blue Pill conditioned guy to wrap his head around. Much of who they are was built on the premised goal that women will “love him as much as he loves her”, so to suggest that this isn’t possible for him means that “women fundamentally lack a capacity to love men, period.” They conclude that if women cannot share his idealistic approach to Love then they cannot legitimately love him. His concept should be the only acceptable concept and therefor rejecting his concept is rejecting its legitimacy.
This same singleminded interpretation applies largely to women and their form of respect. If men would hold a woman to a merited, male, standard of respect, rather than a default deference to respecting her for no measurable reason, then those men don’t believe inRespect at all. It’s her way or it isn’t real.
Most men are afraid to appear disrespectful to women. This fear is compounded by the mass effect of a globalized sexual marketplace
When I was 19 I was concerned that I’d done something wrong. Why would women presume I didn’t respect them? I was perceived as a Jerk and I just knew that that wasn’t what women really wanted. I didn’t know it then, but this was a shaming tactic being used to keep me in line as a prospectively useful Beta. In a way I suppose it was a meta-shit test. An Alpha man wouldn’t care if women thought he was respectful. A sure sign a guy is Beta would be reflected in how he responds to being accused of disrespect of women (really ‘womankind‘).
In truth, a default respect for women is really worthless from a male perspective. I’m sure that just my typing this out will be enough to trigger most women, but if you are triggered, it’s more important to consider why you are. A default respect for females may seem like a socially correct perspective for an “upstanding leader of men” Blue Pill Alpha archetype, but it is men who adopt the attitude that women must qualify themselves to him who engender genuine respect among women.
Flipping the Respect Script
This is an important lesson in Game as well. One of the first things many of the old school PUAs would teach an AFC (Average Frustrated Chump) is to flip the script with respect to who is qualifying whom. The natural presumption for most Blue Pill men is that they must always qualify to a woman. Usually this entails proving his quality in various ways (buy her a drink, pay for dinner, carry the conversation, etc.), but the operative assumption is that she is the one whose Frame he is entering into. The PUA fundamental then was to flip this ‘natural‘ script; to get her to pursue him. In doing so, her subconscious confirms his high value – why else would she pursue? If a guy could cleverly tease this pursuit out of her it then creates a perpetuating feedback loop about him [until he fucks it up somehow by reverting to qualifying to her].
Flipping the qualification script with a woman presents one very difficult hurdle for the AFC: he must risk offending the social convention that tells him he mustnever disrespect a woman. This is where the larger, social, respect dynamic becomes apparent.
From a Beta male, Respect is cheap. Most Betas’ attention comes for free and is steeped in the idea that he must never upset the respect dynamic. But just like love, attention and interest, women don’t value Respect that is easily had. Too much circulation makes the price go down, and scarcity makes the price go up. We constantly tell men to make, and consider, themselves ‘the Prize‘, but to do this a man must risk offending a default female respect to shift the Frame to a default male respect. This is counterintuitive part of unplugging and learning Game.
That deference is what is expected. To respect women is common. What is uncommon is a lack of female respect. Therefor a default respectful deference is basic and plain to a woman. But it is the man whose respect a woman must earn who make the most significant impact and inspire the greatest emotional investment on her part. As I’ve stated in many essays, never deny a woman the satisfaction of believing she’s figured you out with her feminine intuition. Women expect a worthy Alpha to command respect amongst his peers, but also to expect her to earn his respect. And in her meriting it, she then holds a new respect for him.
Respect, as social dynamic, is an attempt to govern the terms of communication. Respect also has its utilities. It’s a rational for an easy dismissal of uncomfortable facts. For instance, Mansplaining presumes a lack of respect for women by a man who is trying to define what ought to constitute respect. It is a means of controlling a narrative. A “lack of respect” is an easy way to poison the well in any debate and also serves as the basis of a lot of straw man arguments.
Respect is defined by the party who decides what it is, and who should have it. In this way Respect is intimately linked with Frame, and since women’s form of respect is the socially predominant one today, the starting point of most intersexual exchanges begins with the presumption that a woman should control the Frame by means of a default, unearned respect. And to some hopelessly Blue Pill men who invariably mix that conditioning with religion, this respect then becomes a form of Reverence for the female.
God is Love […] I’ve been exploring the way men and women idealize the concept of divine love from a god or some metaphysical source. Each sex has a gendered concept of love that they believe the other sex shares with them, but in fact doesn’t naturally come to without some education or experience.
To which a commenter left me this in the comments thread:
“God is love”. Rollo, this is just one more on the heap of things I am struggling with regards to my “christian faith”. I am very much looking forward to reading Alpha God and eventually your 4th book.
Unconditional love is the main message of the new testament. Could it be that Christianity is really that feminized not just by “the village” and feminized church today but actually? Could the New testament be a watering down of the old Jahve Religion?
While I’m not planning on exploring Red Pill concepts of “unconditional love” on this blog, I will be picking apart the implications of how men and women’s differing concepts of love come to define, or set the understanding of an ideal of a ‘higher love’ (don’t sing the song, don’t sing the song,…).
So what does this have to do with Respect?
Everything if you consider the gender whose definition of what Respect should be is the socially predominant on at any point in history. Performance defines men’s existences. Performance determines respectability for men and earning one’s way into Heaven might be the highest form of respect, right?
As today’s Purple Pill Manosphere tries to sort out what it wants to pick and pull from ideas the Red Pill has been debating for decades now it requires a lot of deliberate misdirection of the old concepts they struggle with. This is actually nothing new. If you look at any of the exchanges I had with Aunt Giggles (Susan Walsh ret.) or various notables from the golden years of this blog you’ll recognize the pattern – Distort the premises of the concepts that conflict with your ego-investments, straw man them, then offer some redefinition of what they ‘really’ mean.
One of these maligned concepts is the phenomenon of the Alpha Widow. I’ve written extensively on this idea for well over a decade now. I’m fairly certain I even coined the term back in my SoSuave days. Back then Alpha Widow was a designation we used to describe a woman’s tendency to become fixated on an Alpha lover she had in her Party Years and still pined for him into her 30s or 40s after marriage. We didn’t just pull the idea out of our asses back then. We came to it because of the overwhelming number of married or LTR men who reported that their wife or girlfriend were pining for old lovers they thought were “the one that got away” or they left them to pursue a new relationship with an old flame.
Back then it was just a useful reference, but it quickly became such a predictable and confirmable phenomenon I thought it deserved more investigation. I mentioned Alpha Widows in The Slut Paradox but it was around this time that Roissy (Heartise) had proposed a simple maxim: 5 Minutes of Alpha Trumps 5 years of Beta. That’s when I decided to look deeper in my own short essay Five Minutes of Alpha. With a Red Pill Lens I began to see this Alpha Widow narrative played out in popular culture. Katy Perry had a song out then called The One That Got Away and it accurately described everything that goes into making an Alpha Widow.
What is an Alpha Widow?
To understand the phenomenon of the Alpha Widow we must look at women’s evolved mating strategy – Hypergamy, a woman’s intrinsic desire to balance the best quality sexual/reproductive male with the best provisioning/parentally invested male. Since a woman’s mating strategy centers on quality in a long term partner(s) women tend to focus on ideals in men. The imperative drive for mate quality extends to both sides of women’s Hypergamous equation; the best genetic, sexual experience and the best long term security potential. Only women are Hypergamous, and Hypergamy never seeks its own level – it is always seeking a better-than-merited exchange in SMV compared to her own. For more information on this concept read False Equivalencies.
When a woman misses the opportunity to consolidate on a confirmed, high SMV (sexual market value) male that man becomes the new standard for what she believes she can attract as a potential mate.
“I’ve had an SMV 8 guy before so in the future no man below an 8 will be my optimal choice.”
Even if a woman’s perception of her own SMV isn’t realistic her Id wants what it believes it can get.
The setting of a mating strategy metric in men is largely a subconscious process for women, but, more often now, high-ego women do consciously acknowledge that one man does (or doesn’t) meet the SMV benchmark of a previous lover. As women have become more comfortable in embracing Open Hypergamy, amongst their girlfriends, on social media, they will readily debate this SMV metric of past boyfriends. The Alpha Widow dynamic is no secret among women. Usually this involves women bemoaning the lack of “eligible” men in their lives when their prime SMV years are behind them. Please note that eligible implies an entitlement to a man who would be an ideal.
This qualification process is a constant for women, and it’s a complement to mens’ Burden of Performance. Women’s Hypergamous filtering process evolved from an Existential Fear of pairing with any man beneath her own (self-perceived) SMV and risking her life on a bad reproductive bet. The worst existential prospect for a woman is to have her mating strategy superseded and controlled by that of a suboptimal man.
The flip side to this dynamic is that, evolutionarily speaking, a woman’s subconscious cannot afford to miss out on an optimal Hypergamous pairing. If a woman’s Existential Fear is to be forced to reproduce with a lesser man, the next fear is to lose or miss out out on the opportunity to consolidate on monogamy with a high SMV man. When I talk about how a woman will make rules for Betas, but break rules for Alphas this is the root of that principle.
As such, a man who exceeds a woman’s SMV, and creates a benchmark of her ‘personal best’ ideal male to breed with and parentally invest with, makes a significant impact on her psyche; sometimes in the long term. When a woman has had this man – one for whom she has genuine, organic desire for – but she cannot consolidate on him (i.e. lock down in monogamy), this represents a critical loss of the ideal Hypergamous/Reproductive/Life strategy option. Mentally this is what a woman will strive in some way to recreate with subsequent men in her life – a return to that ideal state.
This then is the basis of the Alpha Widow: A mental fixation on the man who made the most significant impact upon a woman as her Hypergamous ideal.
The Fantasy Ideal
Usually this male ideal is an actual man from her past with whom she had some sort of relationship with, but not always. Sometimes the fantasy of that ideal will make a mental impression and sometimes a brief, seemingly insignificant, encounter with an ideal man may be enough to imprint on her psyche.
Five Minutes of Alpha Trumps Five Years of Beta.
Sometimes the smallest brush with an ‘alpha’ male is enough to trigger the ‘what if?’ possibilities of consolidating on a guy like that. This might be one-night sex, the one guy in the foam cannon party on spring break in her wilder college years, or even just a missed opportunity to fully develop a hoped-for connection at a social gathering. The ‘Missed Connections’ forum on Craig’s Lists are filled with these regrets. All that matters is that the guy, knowingly or not, instilled a sense of Hypergamous urgency that she just knew represented a prospect for consolidating on that ideal.
An Alpha Widow can also be ‘widowed’ from the fantasy of her ideal male. This is fairly common among women who marry early in their Party Years. Most feel like they missed out on having made a good Hypergamous choice (or had it made for them by circumstance or social pressures). That missed opportunity leads some women to be widowed from the fantasy of an Alpha who would have been a better choice. Thus, an ideal Alpha mental model is what she pines for. An interest in romance literature is usually exaggerated in this type of widow. The formulaic stories are a form of vicarious fulfillment of an unrealized Hypergamous ideal. I should also add, this this widow, when married, is a prime demographic audience for divorce porn fantasies.
In any of these instances what’s at issue is the fact that women’s mating strategy always moves them towards a “better-than-merited” SMV exchange and a psychological fixation on the man, or the type of man who best embodies it. It’s as if a woman’s Id is imprinted with the model of the optimal Hypergamous pairing (evolution-wise a life or death proposition) and believes that only in recreating it will that male again save her life. This is the source of that unconscious pining.
Social Enabling of the Alpha Ideal
In 2019 it has never been easier for a woman to explore her reproductive options with an ever-increasing pool of potential Alphas from which to be widowed from. Since the Sexual Revolution western cultures have done little else than facilitate women’s mating strategies. In terms of “sexual liberation” the goal has always been to ensure provisioning and support – the Beta Bucks side of Hypergamy – in order to give women the impression that they have an indefinite window of time in which to find their optimal Alpha man. We see this reflected in the age of first marriages getting older and older. And in the age of social media women take for granted that they can remain sexually viable if not indefinitely, then at least as long as a man would. This facility exacerbates the Alpha Widow effect.
Women will fixate on the “one that got away”, but today we have social conventions in place to pander to that predictable insecurity in women. In fact, there are numerous industries that now thrive on exactly this.
Ladies, will you ever find your soulmate? Our Life-Coaching, our 12 step plan, our positivity training, our magic personality test will help you find him today.
I should add here that the very concept of a soulmate began with women pining for their bygone ideal man. That ‘One’ is much easier to justify cheating with, or agonizing over, if you mix in the metaphysical to aid in rationalizing it. The popularity of Fifty Shades of Grey and Eat, Pray, Love also find their root in the Alpha Widow dynamic. Popular culture tells women they are entitled to that ideal soulmate; and the only way they can remain true to themselves, the only way to live their best lives (even the life they believe God meant for them), is to pursue the ‘ONE that got away.’
The Plan B mating strategy is another social convention that forgives women of the consequences of pursuing that Alpha ideal while concurrently holding on to her next best male option. And lastly, the ongoing normalization of a female-initiated Polyandryis also a social convention predicated on allowing women to hedge their Hypergamous bets with respect to finding that Hypergamous ideal mate.
The following are a couple of the more common misconceptions critics like to presume is meant by “Alpha Widow”. For the most part these are attempts to straw man the phenomenon with no real interest in how anyone came to understanding the dynamic.
• Alpha Widows are the result of “players” who fiendishly used these poor impressionable women before they left them high & dry
Blue Pill conditioned White Knights in particular use this to build their own heroic narrative around women. Of course, not all women are victims of the Alpha they were widowed by. The first part of this misconception is the presumption that no woman would volunteer for her own widowing; the second is that an Alpha “Player” was implicit in his motives to thoroughly imprint himself upon her. The truth is that any seduction requires a willing participant (Art of Seduction, Greene) and in accordance with women’s mating strategy women will eagerly participate in their own seduction. These are Alpha Widows, not rape survivors.
The misconception is that the woman being widowed was somehow traumatized by her former lover. The truth is that the more positive the experience was for her the more impactful the widowing is likely to be. If women didn’t think fondly of the “one that got away” she wouldn’t be an Alpha Widow in the first place. The emotional despair some women feel over that Alpha is usually the result of having missed pairing in the long term with a better prospective man than the lesser man she settled on by necessity.
This is an easy misconception for most Blue Pill men to follow along with because often enough women will refer to their ‘asshole ex boyfriend(s)’ as the man (men) who was responsible for her being damaged. Women in their Epiphany Phase will usually incorporate into it some narrative of their having been used by the Bad Boy Jerk who came before the Nice Guy Beta they found it necessary to settle on. This damaged narrative then locks in with a woman wanting to “do things the right way this time”. Women will often use this narrative as a failsafe to excuse their hesitancy to be as sexually available to the Beta as she was with the Alpha she was widowed from. So, you get a Saving the Bestsituation for the Nice Guy in the relationship and he’s apt to believe her claims of being damaged by the asshole who had her before he did.
Self-righteous Beta men love this damaged by the Player narrative because it allows them constant opportunities to prove to his woman how positively different he is compared to the asshole Alpha she’s still covertly pining for.
• “Alpha Widows” are just men making shit up and thinking the worst of women because they’re bitter and burned.
Yes, it is entirely possible that despondent Incels may exaggerate the phenomenon of the Alpha Widow to rationalize their giving up on women. This still doesn’t invalidate phenomenon. This misconceptions is generally dropped by critics of the Red Pill who’d rather attack the source than have to address a concept that rattles their comfortable Blue Pill understanding of women. That said, I understand how it might be convenient to disqualify the concept based on the bitterness of the individual piecing together why his wife or girlfriend still seems to be having a relationship with her ex even if just in her head. Self-loathing Incels will then use this as an excuse to give up for the same reason they believe Hypergamy is this insurmountable obstacle to their connecting with juice they don’t want to bother squeezing for.
For the record, no, not all women turn into Alpha Widows. All women are Hypergamous, but buffers and learned self-control have historically been the checks and balances needed to protect against this Alpha Widow dynamic. The problem is that these buffers are popularly considered sexual repression of women today. Women simply wont police the worst aspects of their mating strategy and any interference, personal, political or social, that would prevent a woman from exercising her Hypergamous sexuality is viewed as misogynist, sexist repression.
Statistically women with more sexual partners have a higher incidence of divorce and find it more difficult to form healthy attachments in LTRs based on their partner count. Men do not appear to follow these stats or dynamics, why?
Because men and women have different evolved mating strategies and priorities. Men, it appears, have a much easier time compartmentalizing the sex act and separating it from the emotional aspect women apply to sex. Men’s obsession with pornography is a good illustration of this, but it is reflective of the differences in our evolved mating strategies developed in our ancestral past. Men found it necessary to breed quickly and then move out – ejaculate and evacuate.
However, in a social order where Hypergamy is unbuffered women have more access to more men and have more opportunities to be imprinted by Alpha men while in their peak fertility years than in any other era before. This abundance of reproductive opportunities, and a lack of any social stigma or moral reservations are putting women into a position where their Blue Pill husbands turn their denial into hate for the ‘Players’ who violated and ruined their ‘soulmate’ before he came into her life. They refuse to acknowledge that in most cases his girl eagerly chose to give herself to the man she told her husband was a ‘Player’ from her past.
Blue Pill married men have the hardest time accepting the idea that their wives may be Alpha Widows for a man that came before them. They struggle with the possibility their wives gave a part of themselves to a guy that they’ll never experience, so denial and anger becomes their ego’s protection.
They throw shade at the men who have the Game to seduce women (who enjoy the seduction as well) because they “ruin women for great guys like him”. Thus, they turn it into a moral issue for those men or a personality flaw because it absolves their wives of their modern mating choices.
I’ve been meaning to do a post about this for a while now, and given the present ideological schism in the Manosphere (still searching for a better term) I thought reposting this would be relevant to the discussion. This is from an old Purple Pill Debate thread on Reddit. I was made aware of it by Rian Stone about a year ago and I’ve returned to it often enough in commentary and Tweets that I felt it deserved a post and a discussion of its own here.
Now, I understand that thedefinitions of what constitutes a red pill understanding versus a blue pill outlook are always going to be subjective to the individual guy. The “red pill” and the “blue pill” have become so distorted recently that as terms, as loose brands, they’ve become effectively meaningless. Anyone who reads my work or has heard me opine about these terms already grasps what my own interpretations are. However, far too many disingenuous actors have entered this community of late and all have an interest in shifting those definitions to cater to their pet ideology. In fact, converting the Red Pill to be interpreted as an ideology rather than a praxeology (or a heuristic if you prefer) founded in an objective understanding of intersexual dynamics has been their primary goal.
All this redefining has done is (deliberately) confuse the purpose of understanding gender interrelations by inserting ideology into the mix. Often this is an effort at reprioritizing how interpreting intersexual dynamics ought to discussed. Most often it’s a conflict of the ‘correct’ way of approaching the interpreting of observable facts & data. So moralists believe in one goal for the interpretation while objectivists see another. The result is we talk past one another. Then one disavows the other, goes off to broadcast what he thinks is truth – according to their origination premise – and builds a brand based on that redefinition of “the red pill” according to them.
You’ll get a better understanding here (emphasis my own):
Red Pill and Blue Pill people end up talking past each other because they cannot even agree on what they should be debating about. The sets of values they hold are completely disjointed. They cannot even agree on what a “debate” is, and what the goals of a “debate” are.
Red Pill people generally bring the following assumptions to a debate:
They believe that there is exactly one reality, and that truth is what accurately describes that reality. The better a statement describes reality, the more true it is. They are factual absolutists.
They believe that whether something is “good” or “bad” is a matter of opinion, and that all systems of morality are things societies invented to get a result, and it is therefore pointless to argue about whether something is “evil” or not, instead of about what effect it has. They are moral relativists.
They believe that the goal of a debate is to establish what the facts are, and how this knowledge can be used to control outcomes. They argue about what is true.
They believe that debates are a cooperative process between two or more people who have the shared goal of achieving a more accurate picture of absolute reality, and that, while people may stick vehemently to their positions, they can also reverse them on a dime if new information comes to light, because the only real attachment is to the truth. They believe debates occur between theories, not people. Thus questioning someone’s character is off-limits, because it is irrelevant.
Blue Pill people generally bring the following assumptions to a debate:
They believe that reality is subjective, and what is “true” is simply a matter of who you ask. What is called “truth” is simply a codification of someone’s perspective, and it is therefore pointless to argue about what is “true“. They are factual relativists.
They believe that there is exactly one set of moral laws, which human beings have gradually discovered in a historical climb towards ethical perfection (or degeneration). Certain people are ethically better or worse based not only on what they do, but also on what they believe. They believe that different ethical systems exist, but they can be ranked from ethically worst to ethically best based on a sort of meta-ethics whereby they can be tested for degree of compliance with the one absolute set of ethics that underlies reality. They are moral absolutists.
They believe that the goal of debate is to establish what is morally better, and what everyone should do. They argue about what is right.
They believe that debates are a competitive process between two people, who each have the goal of establishing their views about right and wrong by attaining a state of moral ascendancy over the other person. They believe that anyone who changes their views is revealing a flaw in their moral character (because their previous views were not morally correct), and must thereafter relinquish the moral high ground and submit their actions to the moral judgement of others (usually the person who won the debate). They believe debates occur between people, not ideas, for the precise purpose of establishing who should be allowed to set standards for the behavior of others (because they are morally superior). Thus, questioning someone’s character is not only relevant, it’s the whole point.
This is why Blue Pill adherents think “those Red Pill guys” are “misogynists” or bad people. Because they cannot imagine an analysis that does not occur for the purposes of judgement, much less one that doesn’t include any idea about what people “should” do.
This is why the Red Pill insists that the Blue Pill are willfully blind. Because, to them, anyone who doesn’t admit the truth must be unable to perceive it. They cannot imagine anyone not caring what the truth is.
This is why Blue Pillers keep thinking that Red Pillers are trying to restore the Dark Ages. They cannot imagine any group with shared views not having one moral agenda that they wish everyone to abide by.
This is why Red Pillers think that Blue Pill adherents must be hopelessly bad at understanding human social structures. They cannot imagine anyone not wanting to do things in the most effective possible way.
Here’s an example of this kind of misunderstanding in action:
Here we see an interaction between RP and BP regarding age of consent laws.
RP’s primary objective to propose an algorithm for making legal judgements about consent or lack of it, which he believes will best serve what the majority of people desire to see these laws do. He looks at the issue as an engineering problem, and he proposes a solution.
BP’s objective is to establish whether or RP is a bad person. If he can be gotten to agree to a statement which BP thinks of as diagnostic of “evilness”, then the debate can be won, and anything RP says can thereafter be dismissed as originating from an evil person.
BP says “All this so you can justify getting laid.”. BP thinks RP is trying to “justify” something according a set of moral rules, because to BP, every act has a moral valance, and anyone who wishes to do anything must at least be ready with a moral excuse.
RP has been arguing, meanwhile, about which metaphors best illustrate human social and mating dynamics. RP does not address the issue of right or wrong at all, and seems to believe BP is engaging with him on factual level.
Thus RP and BP cannot even agree on what the argument is about.
RP thinks right and wrong are a matter of opinion, and BP doesn’t care what the facts are.
I imagine the discussion thread for this post is going to get pretty heated. However, I want to point out that a lot of what I’m seeing in the Manosphere at present is rooted in factual relativists attempting to establish what the “Red Pill” ought to mean to people, and thereby redefining it to suit their goals of couching any objective discussion in moralist terms.
What’s happening is that factual relativists want the Red Pill to be about what’s right or wrong according to their ideological bent. So they will bend over backwards to reinterpret what is actually an objectivist exploration of intersexual dynamics to fit their ‘interpretive headspace’ – or they will simply write off the Red Pill wholesale and say “Those Red Pill guys are just bitter, negative, misogynists” without a hint of their own irony.
Example: The realities of Hypergamy aren’t right or wrong, they simply are. In any of my numerous essays outlining Hypergamy, and for all my attempts to dispel the misconceptions about it, I’ve never once stated that Hypergamy was ‘evil‘ or that women’s nature is evil because of it. It’s simply a reproductive strategy that manifests per the realities of women’s nature and needs.
The factual relativists responds to this in two ways: First, is the nihilistic approach (Black Pill if you must) – Hypergamy conflicts with their personal interests and ideological bent. Thus, Hypergamy, or women’s inability (or choice) to police it for their betterment, or humanity’s betterment are evil. Second, is the approbation approach – “You talk about Hypergamy too much (or at all), it must be because you’re fundamentally a bad, damaged, morally compromised person.”
A debate never really occurs between these headspaces because the goals of the debate are never the same. Now, add to all this that factual relativists are appropriating the ‘red pill’ as their own “Brand of Me” and building revenue streams around their ideological interpretation of its original intent. Any counter argument proffered by factual absolutists is not only a challenge to their ego-investments, it’s also interpreted as an attack on their livelihoods.
It’s my opinion that red pill awareness needs to remain fundamentally apolitical, non-racial and non-religious because the moment the Red Pill is associated with any social or religious movement, you co-brand it with an ideology, and the validity of it will be written off along with any preconceptions associated with that specific ideology.
Furthermore, any co-branding will still be violently disowned by whatever ideology it’s paired with because the Feminine Imperative has already co-opted and trumps the fundaments of that ideology. The fundamental truth is that the manosphere, pro-masculine thought, Red Pill awareness or its issues are an entity of its own.
Unfortunately, this is where we are at today in the modern ‘Manosphere‘. The reason I’m attacked with accusations of enforcing some ideological purity tests for the Red Pill is directly attributable to the mindset of the factual relativists; whose livelihoods are now dependent upon the redefinition of whatever the Hell the “Red Pill” means to them or should mean to those they broadcast it to.
So, I become a ‘Cult Leader‘ because their minds can only think in terms of ideology. Again, the factual relativist never leaves the ideological Frame in which they believe the debate takes place.
I hate to begin an essay with an apology, but I feel like one is in order this time. For the past year and a half I’ve been invested in writing my fourth book, The Rational Male – Religion. This required a degree of perseverance, dedication in research, feedback, interviews and general behind the scenes dialoging that I’ve never had to involve myself in before. As a result, I’m less able to devote myself to writing this blog as well or as regularly as I believe I should. For that I’m apologizing here for skipping a week more often than I should.
I’m enjoying every minute of the work I’m putting into the new book, but it is taxing. A criticism I always get is that my books are just re-edits of this blog’s essays, and “Why should anyone buy your books if they can get it all for free here?” Ironically, these are also the critics who berate me for selling out, or they assume pushing my Red Pill books is all I do for a living [insert eye-roll here].
Well, not this time. This time the book will be (almost) entirely fresh material and this takes time, effort and concentration. There will be some material from a handful of past essays, but about 85% of the book is new material.
This process began prior to my publishing Positive Masculinity in July of 2017. I knew then, while still writing my third book, I wanted to do a book on how the Red Pill awareness of intersexual dynamics intertwined with religions and religious mindsets for the series. I began to do some casual research in Spring of 2017 as an aside to the third book. This quickly snowballed into a part time job for me. Now, add this to my schedule with:
The Red Man Group
My own YouTube presence
A few regular live spots and interviews I do
Red Pill 101 I do with Pat Campbell every Sunday
The keynote talks I’ll be giving at three 21 Conventions in 2019
Producing a new liquor brand for my real job this year
Anyway, that’s my way of saying I feel bad for missing a week or two on this blog. The Rational Male will always be my comfortable place to come home to and I want to let you all know, just because I’m posting less in the comments doesn’t mean I don’t read every one. In fact, this is one of the only forums, among dozens, I make a point to keep up with consistently.
Covenant vs. Contractual Marriage
Since digging into the new book I’ve gotten in the habit of comparing notes with various religious personalities who I think might give me a better perspective into how aspects of the Red Pill dovetail into religion. Everyone from Jewish Rabbis to Greek Orthodox ministers (?), to the Muslim faithful, to Evangelical pastors have been on my discussion list for two years now. One notable of late was Dr. Everett Piper, the recently retired president (chancellor?) of Oklahoma Wesleyan University.
Dr. Piper has a regular segment on the Pat Campbell radio show that comes on a half hour before I go on with Pat every Friday morning at 9:05am EST. The link to all our archives is in the sidebar.
Last Friday Dr. Piper and I had a discussion about the state of marriage today. I’m loathe to call it a proper “debate” because there’s a lot that he and I agree on with respect to the value of marriage for men and women – at least, the value of what marriage had in the past and should mean to men and women going forward. Marriage is always going to be a persistent hot button issue in the Manosphere. Depending on what your personal, moral and/or rational beliefs are, marriage is something to be actively avoided or something only to enter into with the most serious degree of vetting and caution. Today’s marriage is defined by the dangers it poses to men. Unfortunately, this caution is rarely a consideration for most Blue Pill conditioned, Beta men.
Another area that Dr. Piper and I (and the Manosphere) agree on is the ‘feels before reals‘ priority our feminine-primary social order has embedded in our social consciousness. Today, the “correct” way to address a decision is to lead with our emotions, but it’s exactly this ‘feelings first’ idea that leads men to disregard the life-damaging potential that modern marriage poses to them.
I took the pro-avoidance side of this discussion. And, as usual, I always have to qualify my doing so first; Yes, I’ll be married for 23 years in July. Yes, I’m still happily married to the same woman and have never been divorced, nor have I ever considered divorce. My marriage’s success is directly attributable to my Red Pill awareness and putting it into practice. Mrs. Tomassi and I are still very much in love, we’ve raised a gorgeous and smart daughter to adulthood, and I think my marriage is as close to most people’s ideal as can be.
And yes, I would still never remarry were I to find myself single tomorrow – I simply cannot endorse marriage, as it exists today, as a good idea for any young man. Remember, this is coming from a guy with a damn good marriage. As MGTOWs are fond of saying, endorsing marriage today is leading the lambs to slaughter. I agree. It is simply, statistically, the worst decision a man can make in his life at present, yet so many men want to believe they won’t be one of those statistics.
This was my position going in to this talk with Dr. Piper. Have a listen to the whole segment if you have the time, but what we distilled it down to is the idea of a Covenant Marriage vs. a Contractual Marriage. This was the premise used to describe the divide between marriage how it should be done – religiously, personally, devotionally, how it was done in the past – and the way marriage is now – the worst contractual liability a man can enter into. Needless to say a lot of qualifications followed this.
By my understanding a Covenant marriage presumes a mutual religious reverence and understanding of what is expected of a man and a woman before they enter into marriage. It is founded on the agreement of two individuals who believe they are better together than they are apart. On paper this sounds good, but it presupposes quite a bit – particularly on the part of that woman today. I’ll detail the reasons why in a bit, but I take the Covenant definition of marriage to mean that there’s a mutual understanding between the man and woman that they are marrying for love in accordance to what they believe is their religious and monogamous obligation. Fine. We’ve got a model for marriage that is set apart from the Contractual model.
The Contractual marriage is one based on mutual support and an insurance that this support will continue even if the marriage itself dissolves. MGTOWs liken this to a bad business contract that, were it not marriage, no right-thinking man would ever agree to sign off on.
Contractual marriage is the standard for today. Dr. Piper sees this model as the “what can I get from my partner marriage“, but you can decide for yourself if you listen to the discussion. I think this is a bit disingenuous since it implies that men’s only consideration for agreeing to what amounts to a bad business contract would in any way make sense due to a desire for getting what he can out of what’s already a bad deal. Why marry at all if what you’re taking away from it is nothing you can’t get outside of marriage without the risk?
Essentially, Contractual marriage is the marriage-divorce-support structure that men are wisely hesitant about today. Dalrock once noted that sometime after the Sexual Revolution “we moved away from the marriage model of child rearing and into the child-support model of child rearing“, and I think the Contractual model of marriage becoming the default was an integral part of this.
If you’ve ever watched the documentary Divorce Incorporatedyou can see the machinations of the Contractual form of marriage at work. This is just a taste of some of the real world consequences that accompany Contractual marriage’s liabilities. However, I think going in – and with the emphasis on leading with our feelings – most men have idealistic, Covenant marriage, expectations for their marriages.
It sounds pretty good, right?
And for the premarital sex mindset it’s the only game in town if they want sexual access. So, it serves a purpose to convince oneself that a man’s spouse is necessarily on the same page as they are with respect to his idealistic concept of love (versus a woman’s opportunistic concept of love). This is where most Beta men get themselves into trouble. They presume their ‘bride‘ to be shares his mutual idea of love, and combined with a potent cocktail of dopamine and endorphins, he leads with his Emotional Process rather than his Rational Process.
Off the Books Marriage
While we also discussed the issue of Responsibility vs. Authority in marriage, what got me was his marching back the question about separating a ‘Covenant’ marriage from the ‘Contractual’ marriage. This is something I’ve discussed with MGTOWs occasionally. Would marriage work if you removed the state and any entitlement to the cash & prizes liabilities from the equation?
I brought this up because this “private ceremony”, off-the-books unofficial marriage is what saved my friend Anthony Johnson from losing his ass in his own divorce. He wasn’t wise enough to see through his ex’s deceits, but he was smart enough not to involve the state in his marriage.
I was genuinely surprised to hear Dr. Piper disagree with the idea of separating the marriage models we’d discussed at the time, but to have him state that he wasn’t willing to somehow give up on the heroic fight to reform the ‘Contractual’ marriage was, in hindsight, kind of disingenuous. In both instances, with respect to headship and authority, and the reluctance to let go of the contractual definition of marriage (especially after making such an impassioned case for a covenant marriage) I can only come to the conclusion that Dr. Piper’s position on marriage is influenced by the feminist undercurrent prevalent in the church today – and without his really realizing it too.
Once again the fiscal considerations of not offending women’s (feminist influenced) sensibilities comes to the fore in another religious leader. This has been a constant theme among the Pastors and church leaders I’ve been interviewing since I started the fourth book.
Churches are business franchises today and if you want to keep the tithe checks forthcoming in order to keep the lights on pastors and church leaders need to prioritize the sensibilities of the primary consumer in the western world – women. It’s gotten to the point now that church leaders have internalized that women’s eyes and ears will be judging their words minutely in sermons and public appearances to ensure their Pastor is on ‘team woman’. This is why opposing a separation of Covenant marriage vs. the Contractual is literally a ‘no brainer’ for these men. They don’t ever think about it any other way because they’ve already adopted the feminist zeitgeist that’s assimilated their churches. To endorse that separation is to deny women their potential for cash & prizes if a man displeases God by making them unhappy.
I think maybe I expected more from Dr. Piper. I was hoping to find some common ground, but I think he may be committed to a doctrine that panders to the Feminine Imperative without realizing it. When we got to the part about headship (Corinthians) he came right out the gate with pre-qualifying headship vs. being a domineering asshole. I’ve come to expect this from a female-primary church that deemphasizes male authority. In fact, it redefines that ‘authority’ as responsibility before you get to discuss any other aspect of what women might allow as “headship”.
It’s like a mental illness with these people. If a wife isn’t perfectly happy and beautiful it’s the husbands fault.
It’s a disgusting view of marriage which can only increase unhappiness for the average Christian couple because there’s no way to keep a woman happy all the time, and, age means women are going to get old. It’s part of life, and it is enough for a woman to age gracefully without these Pastors trying to brainwash men into thinking that any lack of beauty is their fault.
Imperfect Men Vet Imperfect Women for Imperfect Marriages
The “You should’ve vetted better” or “You should’ve married a ‘real’ Christian woman” excuses are something I encounter a LOT from Christian church leaders. Dr. Piper also used this one too. It’s really the Christian version of the Quality Woman dilemma.
As I’m working my way through my fourth book and on The Red Pill & Religion this is one cop out I get regularly. Apparently no ‘real’ Christian woman would ever initiate divorce and if men were only Godly and wise enough to discern from the outset of ‘courting’ that their “bride” wasn’t a fully devoted woman of Christ then it’s their fault for marrying her – or their fault for screwing up God’s perfect plan for his married life later in the marriage. This is ex post facto rationalization that reinforces moralistic beliefs, but also justifies the reaming you’re going to take in divorce court for not being wise and Godly.
It’s basically another play on the No True Scotsman logical fallacy. “They not ‘real’ Christians/Muslims/Jews/Krishnas/etc.” should be the subtitle for my new book, I’ve heard so many times.
When it comes to debating church leaders I simply cannot win the “God says so” clause. This is another obstacle to discussing Red Pill ideas in a religious context. It’s an appeal to faith that is always the go-to response to issues I bring up that they have no real answer to. That, or they don’t want to answer for fear of offending the Feminine Imperative in the church today.
“Contractual” marriage is an all-downside proposition for men today. I tried to make my best case for why men shun it in the discussion. Naturally, there’s a common impulse for Publicity Pastors to AMOG from the pulpit and shame men for avoiding marriage, but they can’t argue against the marriage stats and the life-destroying fallout of divorce for men. It’s all too verifiable. The marriage & divorce rates today are unignorable, so men deductively go with the pragmatic response and avoid marriage or go MGTOW.
All that means nothing to the faithful Christian mindset. “It doesn’t matter if contractual marriage is one of the worst decisions a man can make today – “God says you should marry.”
“What about the incentive of cash & prizes women have in divorce?”
“Doesn’t matter, God said get married”
So I can’t argue with the divine creator of the universe. God says jump, so you jump. That’s the absolutist-moralist win button for any rational argument to the contrary.
You need to understand WOMEN HATE BETAS in fact they hate them so much that they would prefer to work soul destroying jobs to support themselves than attach themselves to a Beta provider that wants to fuck them and impregnate them with his shitty beta genetics.
This was a comment that I meant to include in last week’s essay, but I’m glad I saved it for today’s article. It serves as a good starting point for men’s Existential Fear. If there’s one buzz-term that’s been bandied around by women since the rise of feminism it is “fear“. Men fear this. Men fear that. Men feel “threatened” by a strong woman. More recently it’s, “Men fear working with women today over concerns of workplace sexual misconduct.” So, I want to state here from the outset that I’m using the term fear in both these essays for lack of a better one. But what really gets the point across?
“Rollo, why does it destroy my soul to imagine my ex-wife / ex-girlfriend banging another man? I can’t sleep because I’m imagining her giving up herself sexually to a new guy.”
Some variation of this question is something I get a lot from guys I counsel who are going through a breakup or divorce. Sometimes it’s from men who’ve been separated from the woman for a long time. This is to be expected from Blue Pill conditioned men, but even guys who are Red Pill Aware will still feel the rage of infidelity even after the breakup has been official for years. Guys will tell me they wont even go out socially or associate with friends so as not to be in the same space as their ex for fear that they would do something rash if they saw her with another guy. There’s just something in their DNA that’s unsettling about imagining their ex giving herself willingly to another man – and they’re conflicted because the fem-centric world tells him he’s “insecure in his masculinity” for his possessiveness.
I can remember the same anxiety after I’d mercifully split from my BPD girlfriend. Even years after it was all over I’d still have nightmarish dreams about her. What the hell was that all about? What is our subconscious trying to get across to us with this?…
“Why am I so jealous and suspicious of my wife / girlfriend cheating on me? Should I feel bad that I root through her texts and IMs? Am I just ‘insecure in my masculinity’ if I feel like that? Why am I so possessive?”
This is another common one I get from men I counsel. I detailed a bit of this in Gut Check. Our subconscious mind has a way of warning us when our ‘aware’ mind is unaware of, or ignoring, the inconsistencies in our peripheral awareness. We’re actually much more aware of our environment than we appreciate, we simply refuse to acknowledge these inconsistencies. More often than not that denial is conditioned into us for purposes that aren’t always in our best interests. And sometimes it’s outright manipulative of male nature.
In Gut Check I related a time in my life where I had instinctively been suspicious of my wife because my instinctual awareness turned on the warning lights in my head. I had no rational reason to believe my wife was cheating on me, but I had a very real, evolutionary, reason that my instinctive mind would be suspicious of infidelity. Millennia of evolution has written anti-cheating failsafes into our mental firmware.
“Why are DNA tests illegal in some countries? Why is it illegal for a doctor or their staff to tell a “father” that the child he thinks is his own really isn’t biologically his? Why do we legally protect women’s cuckoldry?”
More and more we are seeing feminine-primary social conventions and legislation crop up that can only have one purpose – the systemic disempowerment and disenfranchisement of men’s interests in the reproductive process. The cover story for this Removing of the Man from any semblance of reproductive authority is what I call the Cult of the Child. I’ll be publishing a full essay on this soon, but the short version is that anything that serves women’s sexual strategy is always deemed to be “in the best interests of the child.” The interests of children has become the shield of what is really the interests of women’s sexual strategy.
For decades now, feminist ideology has successfully convinced most western societies that what serves the female reproductive interests is always what serves the a child’s interests. Men are superfluous at best, and pose a danger to the child at worst. This presumption is rooted in the Duluth Model of feminism, but women’s sexual strategy always comes at the cost of the reproductive interests of the man/father. I wrote about this in Children of Men. There is an open war on paternity today, but as with all intersexual conflict we need to look deeper to determine what the latent purpose of that conflict is all about. What interests are served in unilaterally disenfranchising men from the reproductive process?
The answer to all of these questions finds their root in men’s Existential Fear – All men have an evolved need to determine and ensure his paternity.
Ascertaining paternity, and ensuring his parental investment is vested in perpetuating his genetic legacy, is the prime directive of men’s existence. This is a male imperative that virtually all higher order animals share.
Despite what many blank-slate academics still promote, men and women are different. Contemporary thinkers would have us believe the sexes are more alike than not, but the truth of it is we are different in fundamental ways that most equalists are uncomfortable admitting. Yes, we are the same species, but the fact remains that our differences, and in particular our sexual strategies, conflict in profound ways.
In last week’s essay I outlined the the Existential Fear women hold in their evolved unconscious – that of the Hypergamous doubt. “Is this guy the best I can do?” is the question that their hindbrains ask. Since the time of the Sexual Revolution, and the systemic Fempowerment that followed, women have collectively used this authority to ensure the preeminence of their sexual strategy (Hypergamy) in our social order. I outlined many of the resulting social changes we see were the result of this in last week’s post, but this preeminence came at the cost of men’s interests and influence in the larger, meta-conflict of the Cardinal Rule of Sexual Strategies.
Men’s evolved reproductive interest is very simple; ensure that the child a woman bears to him is his actually his own. Up until the last 60 or so years patriarchy, true, legitimate patriarchy has always been the order of society. Despite the ignorance of feminists protesting it, patriarchy has been a beneficial aspect of our advancement as a species since we formed tribal hunter-gatherer bands millennia ago. But that patriarchy depended on a simple doubt that formed men’s base sexual strategy – ensure his genes were passed into the next generation.
There are two ways a man can achieve this outcome. In The New Polyandry I explained men’s Strategic Pluralism Theory:
According to strategic pluralism theory (Gangestad & Simpson, 2000), men have evolved to pursue reproductive strategies that are contingent on their value on the mating market. More attractive men accrue reproductive benefits from spending more time seeking multiple mating partners and relatively less time investing in offspring. In contrast, the reproductive effort of less attractive men, who do not have the same mating opportunities, is better allocated to investing heavily in their mates and offspring and spending relatively less time seeking additional mates.
Essentially, men follow an ‘r’ or ‘K’ reproductive strategy according to their (perceived) sexual market value (SMV). Since a majority of men fall on the low SMV side of the reproductive equation social conventions that served those men’s reproductive interests had to be developed and standardized. The resolution of men’s Existential Fear needed to be instituted and standardized to ensure the largest number of men could be relatively certain that the children they sired were indeed their own.
A lot is made of women’s reproductive costs in academia. In a fem-centric social order it pays to focus on women’s suffrage/victimhood narrative. But, men bear reproductive costs in this equation as well. Men’s biological imperative is unlimited access to unlimited sexuality. Our best shot at sending our genes into the next generation is ‘spreading the seed’. Our biological hardware is made to do just this, but there are costs and obstacles to solving the reproductive problem. And the easiest solution for men has always been exercise their direct control over women’s sexual strategy. Imposing our natural strength (in many forms) on women has historically ensured that it’s women who were the ones to compromise their sexual strategy in favor of men.
Patriarchy & Monogamy
Socially enforced monogamy was the least barbaric of those compromises, but in this century destroying that monogamy has been a priority for the Feminine Imperative. In theory, socially enforced monogamy was the most beneficial mating strategy for largest number of (low SMV) men to solve their reproductive problem. But the fact remained that it was still an exercise of control over women’s Hypergamous natures. In essence, monogamy worked for men, and it was beneficial as a compromise in parental investment for women, but it also assumed direct a control over women’s sexual selection process.
Patriarchy and monogamy answered a woman’s Hypergamous doubt for her, and that is the crux of women’s Existential Fear – to have the control of her Hypergamy, her selection process, and ultimately the cost associated with that choice determined for her. This fear is exactly why the primary goal of feminism has always been the maximal unlimiting of women’s sexuality and the maximal restricting of men’s sexuality. It seeks to replace the social-scale compromise of the Cardinal Rule of Sexual Strategies with the total capitulation of the male strategy. Today, the Gynocracy has achieved this almost entirely.
But for one sex’s strategy to succeed, the other’s must be compromised or abandoned. For a gynocentric social order, only men’s abandonment of their own strategy is acceptable – and this abandonment insists men deny the evolved imperative of their own Existential Fear – insisting on paternity.
In the evolved scheme of things men’s reproductive best interest involves sacrifices. When a man commits to parental investment with a woman he takes on sunk cost risks. The time he spends investing himself committed to one woman and the children they produce comes at the cost of reproductive opportunities with other women. Women’s sexual strategy necessitates he compromise or abandon his biological imperative. Naturally, both men and women have adapted ways to circumvent monogamy to optimize their sexual strategies (infidelity, short-term breeding schema), but the basic equation is the same; if a man is invested in one woman it limits him from seeking other (potentially better) reproductive opportunities. If you want to know why Plate Theory irks women so much look no further.
The only way this compromise of sexual strategy can be advantageous to men is if he can be relatively assured that the child he’s raising is his own. This is where men’s Existential Fear of paternity fraud begins. He cedes his own strategy and the sunk opportunity cost for reproduction in exchange for the certainty that he’s invested in a child that bears his name and his blood.
I call this men’s Existential Fear because denying men the certainty of paternity presents the same existential anxieties as a woman’s control of Hypergamous doubt taken from her. Women fear the idea of being forced to birth and raise the child of a suboptimal man not of her choosing, while men fear the idea of being deceived into raising a child not of their own genetic lineage. And until the advent of DNA testing only a woman could be certain that the child was her own.
This is root level stuff here. So important was the determination of paternity for men that an obsessive concern for it was written into our mental firmware. The risks of falling for paternity deception was that important, and the men who evolved this compulsion were selected-for. The reason we Mate Guard, the reason our hindbrains default to jealous suspicions, the reason we cannot bear the thought of another man mating with our womanis rooted in the fear of investing ourselves in a child not our own.
In the previous essay I mentioned the natural revulsion response humans have towards things that are inherently harmful to us. A reservation or revulsion of snakes, spiders, feces, rot and necrosis are part of the evolved firmware we’re born with. I would also argue that the revulsion women feel towards “creepy” (low SMV, Beta) men and the revulsion men feel towards “slutty” women is part of this. Both these revulsions are adaptational protections against our respective Existential Fears. Each represents our Instinctual Interpretive Process letting us know what our ancestors had to avoid.
“But Rollo, isn’t it a noble thing to adopt or mentor a child that is not your own?”
I get this response a lot when I discuss this, and yes, it absolutely can be when the choice to do so is of your own making. In fact, the reason adoption/mentoring seems such a noble undertaking is exactly because it requires a man to repress his natural concern for his ow paternity. Kinship affinity will always play a role in men and women’s relationships with the next generation. Human beings are innately tribal and familial because tribalism promotes the advancement of selected genes. So repressing this innate predisposition is exceptional, maybe even noble depending on the social context, but it is so because it requires a man to ignore his natural wiring. For what it’s worth, I think multi-generational mentorship in Red Pill awareness is going to be a new imperative in the coming decades.
It’s just this pushing past our natural, evolved, concerns about paternity that’s been the operative dynamic of the Feminine Imperative in consolidating power. The human revulsion response can be molded. Usually this is through some form of operant conditioning. Revulsion can even be conditioned to be associated with pleasure. The Feminine Imperative has been remolding men’s evolved need for paternity to its own ends for some time now.
The popularization of ‘Poly Relationships‘ is one of the more recent redirects of men’s paternity need. As I mentioned above, the goal state of the Feminine Imperative is ensuring that women’s sexual strategy – and anything that foments it – is the socially ‘correct‘ imperative. Men must become more like women if they want to be accepted by a social order defined by women’s experiences. Men’s sexual strategy is only acceptable when it serves a woman’s purpose, so men’s existential imperative of ensuring paternity is always going to be in conflict with women’s strategy. A man insisting on his own paternity and the perpetuation of his name is in direct conflict with women ensuring she chooses to breed with the best specimen and be provided for by the best male she can lock down.
This being the mechanics of it, it comes as no surprise that the social conventions of this era encourage men to abandon that evolved need. We make “heroes” of men who marry the single mother and assume the parental investment costs of the man she chose to breed with. A fem-centric society makes this a noble responsibility – “He Manned Up for the loser who wouldn’t take that responsibility” – all while ignoring the simple fact that this ‘hero’ is only completing women’s Hypergamous imperative. And it’s come to the point that a man abandoning his sexual strategy is part of women’s expectations and entitlements of Beta men.
For the men who insist on their own strategy, the message is one of shame. Only a man who’s “insecure in his masculinity” would think that a child would need to be his own. In fact, the very title of “father” is offensive to a social order based fulfilling women’s imperatives. Father’s Day must become, ‘special persons’ day‘. Men should never insist that a wife assume his last name. And of course, DNA testing to determine paternity (even in light of life threatening illness) is to be discouraged if not outlawed.
Now You Know
In The War on Paternity I explored a lot of the ways our feminine-primary social order ensures women’s sexual strategy stays the operative one. Our divorce laws, our child support and custody laws all center on one thing – making sure women’s imperatives supersede men’s need for paternity certainty. Even when a child is not biologically a man’s, he has no right to know the truth, but he has every expectation to be financially and emotionally responsible for the “best interests of the child.”
Going forward I think the Red Pill aware man must embrace his existential need for paternity – and do so fearlessly. If a new beneficent patriarchy is to take root then men will need to reject the social conventions that insist a woman’s sexual strategy be the preeminent one. I think mentorship of the next generations of young men should also be emphasized, but I think this needs to be a conscious decision of the men doing so. Today we have the decision to be a ‘cuckold’ made for us proactively and retroactively by women and a feminine-primary social narrative. If you’re an adoptive father then I salute you, but understand, at least you had the decision to make yourself. Most men’s decisions to be the step-dad only amounts to him acquiescing to supporting the decisions of women. 43% of births today are out of wedlock, either electively or based on a bad decision by that mother. We also call single mothers ‘heroes’.
My advice to men today is to be aware of the game you’re involved in with respect to how your need to know paternity is being used against you. That need is well known to the Feminine Imperative and has always been a threat to its interests. Make your own decisions to mentor based on that knowledge and never marry a single mother. If you do so understand that your sacrifices of this paternity need will never be appreciated by women. You may believe it’s the “right thing to do”, the moral choice, but in doing so you absolve both the woman who made her decision for you and the biological father of their total responsibility (and the underlying evolutionary reasons) to consequences of that decision.
WOMEN HATE BETAS in fact they hate them so much that they would prefer to work soul destroying jobs to support themselves than attach themselves to a Beta provider that wants to fuck them and impregnate them with his shitty beta genetics.
Are you really willing to accept that your paternity need counts for so little? Are you willing to accept this truth and fulfill a woman’s life strategy in spite of it because you believe it’s your moral imperative to do so?
Before I launch into today’s essay I want to throw out a few caveats. The first is a reminder of my long-time policy of dealing with issues of race, politics and religion; and that’s to say it’s my practice leave these topics to other blogs and other writers unless those topics cross over into intersexual dynamics that are pertinent to Red Pill awareness. I feel like I need make this clear as I’m going to get into issues of race and how intersexual relations are modified by these issues today. It’s always been my belief that the shared input and related experiences of men of all races, cultures and nationality is one of the greatest strengths of the Red Pill. So it’s with this in mind that I think we need to address some of these experiences.
What got me on to this topic was the video I’ve linked above here today. As most of you know I’m not a proponent of the idea of a “Black Pill”. That is the ‘black’ part of understanding the harsh realities of what Red Pill awareness opens men’s eyes to. Accepting the uglier nature of intersexual dynamics and how it plays into today’s sexual marketplace is often something that drives some men to a kind of despondency. It can be really depressing to have Red Pill awareness destroy your long-held Blue Pill ideals – particularly when those ideals helped to give you a sense of hope in spite of your instincts telling you something different.
When I was at the 21 Convention last October I had a discussion with Dr. Shawn Smith about the nature of the Blue Pill. His question to me was something like “Don’t you think that some guys need at least a little Blue Pill to keep them going?” I’m paraphrasing here, but I’ve actually touched on this in a few prior essays. In essence, it should follow that human beings can’t handle too much ‘reality’. This is why we look for escapisms and turn our otherwise rational minds to something like faith. The human mind tries to remain hopeful in the face of dire realities; which also follows evolutionarily. Those humans who stayed optimistic in the face of crushing reality didn’t off themselves in despair and consequently passed on their genes.
That’s the nuts & bolts of it (yes, I know there’s more to it), but is this a feature or a bug in today’s realities? Willfully choosing conscious ignorance while your rational mind knows the truth can lead to despondency and depression. It’s the observer effect – observing a process will change that process – only, you’re playing that game with yourself. So, is a little bit of our Blue Pill conditioning a good thing if it gives us a hope that keeps us alive?
I’d have to say no. Because once you unplug from the Matrix going back to that ignorance is really impossible. Something in your hindbrain knows the truth about the fantasy you construct for yourself. Again, it’s playing the observer effect on oneself. And it’s just this simple truth that makes a lot of guys who are unprepared for the anger and nihilism that comes from Red Pill disillusionment to come up with things like a ‘Black Pill’.
But this essay isn’t about dealing with that despondency. I’ve already written that essay inA New Hope. This essay is about one of those ugly truths that Red Pill men have to evolve new adaptations for. You see, there is no ‘Black Pill’ – there is only the space in between a man dealing with his despondency about a harsh Red Pill truth and his crossing the abyss to accepting that truth and doing something with that information to better his life.
Local vs Global SMP
Watch the video I linked here. It’s by Black Pill 101, a channel that specializes in exactly the harsh realities of Red Pill awareness I mentioned above. It doesn’t pull any punches and for that I’m in agreement with them. Men deserve the unvarnished truth; without it they founder. This video outlines the innate difficulties Asian men face in the Global Sexual Marketplace. One of the most common requests I get for counseling is from Asian or Indian men asking me to help them improve their game. Many of them believe I have some Game solution to their getting laid with an SMV 6-7 they know from work. Many of them think they might have a chance with a modest SMV 6 if they either had some specialized technique or they could simply earn another $250K annual salary.
I honestly feel for Asian/Indian men in this respect. When I read about Aziz Ansari’s #MeToo’ing I read with morbid fascination watching his story play out with another ‘cute’ (SMV6-7) white girl. This is the stereotypical interaction. With my Red Pill Lens I saw a girl conflicted by her attraction to Aziz’s social proof (celebrity) with her visceral reaction to becoming intimate with a guy she simply wasn’t all that aroused by. This is just my personal experience, but I’ve counseled Indian (and a few Asian) men who all share a very similar frustration – they really want to get with a white American girl but they are sexually invisible to the vast majority of them.
Black Pill 101 lays out this frustration from Asian men’s perspective. If you happen to be an Asian or Indian man I’d encourage you to add your own experiences in the comments here. But from my own interactions with these men the story revolves around their investment in locking down an average white woman. They aren’t looking to spin plates. They want an LTR with a girl and most of them tend to fixate on one they know from work or a friend of a friend. Maybe that lean towards monogamy is a cultural thing, but they all seem to set their sights on the average, seemingly attainable, American girl. And almost universally they are relegated to the ‘friend zone’ or the go ‘Black Pill’ in frustration.
I’m going to look at the bigger picture here while I try to answer why this is so commonly case. In our tribalist, hunter/gatherer ancestral past our naturalistic sexual marketplace was limited to what a very localized group of individuals had to offer. We might’ve lived in groups of 100-150 ‘natives’ of our tribe. In that tribe maybe there were 10-12 females who would’ve been potential breeding/pairing candidates for a young man.
There are general arousal cues that are universal to all humans across cultures. Natural cross-culture beauty standards is something that’s been widely studied since the mid seventies – globalized beauty standards and physical prowess cues – however, the context in which those cues are expressed are (were) buffered by whatever that localized sexual marketplace (SMP) can realistically manifest.
Example: Height in men something universally agreed on as attractive/arousing for women. This is a globalized attraction cue in women. Girls all over the world overwhelmingly prefer a man to be taller than they are. This is an evolved preference because the survival implications are that a taller man is (generally) an easily identifiable aspect of physical prowess. Height implies a capacity for protection, an imposed dominance, and is a signifier of presence in a male dominance hierarchy. Whether this is the actual case is irrelevant. All that matters is that a woman’s preference for tall men to breed and pair with.
The average height of a Filipino man is around 5′ 4″. Prior to the Spanish colonizing the Philippines all Filipino women knew of men was that 5′ 4″ man. And to the 4′ 11″ average Filipino woman that was attractive. A 5′ 6-7″ man was a giant by the local SMP standards.
But the global SMP standards are simply ‘taller men are more attractive’. So when the Spanish/Western peoples came to the island it introduced Filipinas to a new standard: the 5′ 7″ Spanish man. Now the globalized SMP began to modify the local SMP. Then, eventually, along came the first 6 foot tall Caucasian European guy. Then the first Black man, etc. Gradually the localized (previously tribally-defined) SMP to include the new possibilities of women breeding/pairing with men outside their own tribe.
This is only one easy example of how a globalized standard of what defines the whole of the sexual marketplace redefines, and often replaces, the localized standard of attraction/arousal for women. There are many other ways this out-tribe influence introduces a new global standard for the SMP. This can include force as well as by invitation or local social norms shifting to accommodate the new global SMP. When a tribe is conquered by another it forcibly alters the other’s sexual marketplace standards (War Brides).
As such, societal standards shifted to favor social practices that defended the local SMP integrity of that tribe. This is nothing groundbreaking – tribalist humans have been creating social and religious contingencies to buffer agains women’s Hypergamy, and to solidify the integrity of the local SMP for millennia. And these norms affect both the men and the women of that culture.
Cultural norms that forbid intermarriage (really interbreeding) of women with out-tribe men are common, but there are also:
Buffering Against Hypergamy
Socially Enforced Monogamy
I should also add that there is the Samson Contingency which is a buffer set against (powerful) men taking out-tribe wives. It may’ve been acceptable to have sex with out-tribe women (rape or prostitution), but for the integrity of the tribe, that man was only to form lasting bonds (via marriage) from within that tribe. This kept vital resources within that tribe.
A Modern SMP
In an upcoming essay I’ll be exploring the deeper reasons why Blank-Slate Equalism is so difficult to purge from our present-day social order. However, I need to detail a bit of this now. We live in a feminine-primary social order (the Gynocracy), but without the Blank-Slate much of the preconception of it collapse. One reason Blank-Slate Equalism remains a social norm (despite a world of empirical proof that destroys it) is because it serves to disguise the ugly realities of a sexual marketplace defined by human evolution. Particularly so in an age of expanding SMP globalism. It’s not just culture, politics, ideology and socioeconomic considerations that are tied to globalization; a global scale sexual marketplace is following among all of this.
In the age of global mass communication our localized (tribal) SMPs are replaced with a global standard. That global standard destroys the old local SMPs, but it also selects-out the men who don’t measure up to its standards. This is something I think most MGTOWs and all Incels instinctively know: according to the global SMP selection criteria there are some men who will simply not be selected-for. If the Black Pill 101 video about how Asian women don’t select Asian men for mating opportunities is any indicator, I think Asian and Indian men are facing this head on today.
Now, I expect the first rebuttal to this proposition will be that the present, global SMP is a reflection of Westernized beauty standards and horribly distorted expectations. Asian/Indian men seem to want nothing to do with the native women who are ruthless in expressing that they want nothing to do with them. What globalized demographic is really left for these men? The same might be said about socially inept white men seeking an easier sexual marketplace in Asian women. All of this is simple deductive adaptations men will naturally resort to when it comes to solving the problems of sex and reproduction.
I’m totally accepting that there is a societal influence in all of this. However, I think the incentives to look into the opportunities that a larger global SMP offers is still based on Darwinistic principles. Even Western romanticism is still founded upon natural female arousal cues that define the larger SMP. The global SMP is rooted in the naturalistic, evolved (not socialized) elements that trigger arousal, incentivize parental investment and play off women’s dualistic sexual strategies (Alpha Seed/Beta Need).
The Global Social Order
Finally, I want to point out that while our expanding globalization has given rise to a global SMP, that expansion is rooted in Gynocentrism. Since the time of the Sexual Revolution an unfettered, unconstrained Hypergamy has dictated this global sexual marketplace. The world-scale SMP is driven by women’s prime-directives, not men’s. As women are afforded more authority to direct society, their reproductive interests are what defines the global SMP. And all unchecked and unbalanced by any male interests. This is important to consider when we see the old tribalist, local SMPs decay to extinction. The checks and balances on Hypergamy that existed in the past were the creations of a smaller localized SMP. One that was familiar with the risks and results of allowing men and women of that particular tribe to reproduced without thought to the integrity of the tribe.
This is why Blank-Slate Equalism, as big a lie as it is, is so necessary to maintaining the unfettered Hypergamy that the global SMP is based on. Without its social constructionism, without its presumption of coequal agency, the Gynocentric power base is replaced with conventional, evolved gender norms that would favor men’s influence in the global SMP. Gynocentrism needs Blank-Slate Equalism to disguise its authority and influence. Notions of ‘Equal Value’ and social constructionism are needed to cover the ugly Darwinsim that unchecked Hypergamy thrives in.