Unplugging

The Instinctual Process

I want to thank you if you’ve made it through the first part of this series and you stuck with it. In some respects I can see why it might be odd that I’m covering cognitive processes, however, these are really the foundational premises for so many other Red Pill intersexual dynamics, as well as interpersonal and even social dynamics between humans that they deserve some sort of fleshing out. Again, I want to stress that these cognitive processing models are ideas I’m coming to and not settled science. However, they are based on both classic interpretations combined with the benefit of what we know about the biological, evolutionary and anthropological aspects of the cognitive processes today.

If you made the connection to Freud’s components of personality models – the Id, Ego and Super Ego – in the last post you at least grasp something of the initial theory I’m building on here. Useful as they are, Freud’s models lacked anything like an understanding of how the human mind works or how it evolved to the degree we take for granted today. Freud made his best guess at these processes from an inner psyche perspective. He formed his theories from what he deduced was operating inside our heads. My belief is that his (and others’) cognitive process models evolved and developed in response to interpreting our environment and the stimuli that our senses translated to them in our formative evolutionary past. Really, all of these interpretive processes, Instinct, Emotion and Reason, are the result of our experiential lives and the many benefits they provided us in surviving and reproducing.

All of that is not to discount the internal psyche and how these processes define who we are. Freud’s model proposed the Id, Ego and Superego are components of personality, what I’m proposing is that these components are the result of evolved cognitive processes – Instinct, Emotion and Reason – that served to create these inner models which later became those components of personality. I should say that I’m not entirely sold on these Freudian components, but I can see how cognitive processes would’ve led to developing them. I propose that these components of personality, Freud’s or other’s, are the products of these interpretive processes.

The Ego is a result of the Rational (Reason) process, while the Superego is a summation of the Emotional process. Since I don’t want to veer off into the psychology lesson in all this I’ll leave this proposition for another essay, but I do want to make a distinction here; What I’m proposing in this series is that our evolved interpretive processes are the means by which we interpret our reality, which in turn shapes who we are individually, socially and sexually.

Base Instincts

Stripped down, the Id is a result of the Instinctual process and largely resides in our unconscious or preconscious experience. Instinct is reflexive, and the behaviors it prompts are directly related to our basic survival and reproductive needs. Instinct operates outside our consciousness because of the inability of the human brain to focus on the endless sources of stimulus we experience in life. As good as we’d like to think we are with multi-tasking our interpretive cognition can only process so much; the rest is pushed into our subconscious periphery and hindbrain subroutines. This is the auto-pilot part of our instinctual cognition.

Since we largely see our Rational and Emotional processes (not to mention our social consciousness) as “higher order” processes, we tend to downplay the importance of Instinct. Our Instinctive process evolved to sustain our physical survival and reproductive imperatives in as pragmatic and practical a way as would be expedient. In most respects Instinctual interpretation and cognition is, by necessity, based on immediacy. By comparison, Emotion and Reason are slower forms of cognition, and, in the case of Reason, requires a period of learning, development and internalization. As such, there is no complication of conscience or morality, nor time for rational or emotional reflection when instinctual awareness and action is necessary. All the things we call sin or immoral, unethical or duplicitous, are manifested by our Instinctual process. But so too are ennobling aspects like self-sacrifice, violence-in-protection, mate guarding and parental investment. Hypergamy is also a behavioral and psychological dynamic that is deeply rooted in the Instinctual process.

Because of all that instinct often carries a negative preconception, at least by modern standards. And thus the Id becomes the part of the human psyche inseparably connected to the instinctual process. The desire for immediate gratification, the direct, unmitigated satisfaction of our most basic needs, and the hedonistic pursuit of pleasure; all of these we associate with the Id. However, all of these basic gratifications are directed towards elements of our evolved, instinctual needs for survival and insurances of thriving in the future. Much of what we think of as impulsivity is connected to the immediate aspect of instinct, but even this often serves some latent biological or survival purpose.

Gendered Differences

In psychology 101 we’re taught to think of the Id as our ‘childish’ selves. How many times have we read in the manosphere about how men can better relate with women via Amused Mastery or relating to them like a bratty younger sister? This process, this PUA technique, is a subconscious appeal to women’s Id via the Instinctual process. When I proposed that women want a man who Just Gets It a huge part of that dynamic relies on a man appealing to a woman’s Instinctual cognition. This is exactly why demonstrating an intent serves so much better than explicating an intent. Actions speak louder than words because actions always speak clearly to our Instinctual processing. Yet one more reason I, and most of my Red Pill contemporaries, advocate for the Medium being the Message – behavior almost always appeals to instinct.

One of the questions I’m always asked by guys is, how do I know when a woman is in whichever phase of her ovulation? Usually this is prompted by some reasoned want to be able to know when to turn up the Alpha around their girlfriend’s proliferative phase and ease off when she’s in her luteal (down cycle) phase. When you look at this in terms of cognitive processes, a man’s Reasoning process wants to deductively solve a problem that is rooted in the Instinctual process. It certainly makes sense, like a lot of other problems, to use our smarts to solve that reproductive problem. The real problem is that the use of Reason is what defeats the Instinctual cognition. There are actually many subconscious, instinctual mechanisms men have evolved to determine a great deal of information about women reproductive states, but our Reason and what goes into influencing it, tends to make us discount what out Instinctive process is telling us.

Most guys get frustrated with Game at some stage of their learning (Reason) it. The most common complaint is “I can never hope to remember all of this shit perfectly all the time. I can’t calibrate the way I need to, or, this is all an act, when can I let my hair down and just relax with a girl?” Another common question/presumption guys hit me with is how I manage to continually Game my wife. The answer I almost universally give is that I don’t, in fact, consciously Game my wife. Rather, my success in our marriage and really all of my relationships with all the women in my life is the result of having internalized what I’ve learned from Red Pill awareness and made it who I am. I’ve taken what I’ve learned and internalized it to the point that Game became my instinctual response to women’s instinctual process.

Game is not an act for me, it’s an instinct. If you were to put a guitar in my hands today I could play it with a good degree of proficiency. I can play by ear and instinctually I anticipate where notes and chord progressions go if I’m trying to play a song I’ve never played before because I’ve been playing guitar for the better part of my life. However, there was a point in time where all of that was foreign to me. I could play by rote memorization, but playing music wasn’t instinctual. Playing an instrument wasn’t part of who I was at that point in time.

The same is true for internalizing Game. It is entirely possible for your Rational process to inform your Instinctual process as well as your Emotional processes. This interplay can work for all our cognitive processes, but as I’m focusing on instinct today I want to stress again that Rational and Emotional processes can alter the, largely subconscious, Instinctual process. I have pretty good pitch as a result of being a musician for so long. If you asked me to play a particular note or chord I would instinctively do so. What I wouldn’t do is hunt around the fretboard counting frets and string to come to it. This is the best illustration I can give you with regards to internalizing other things.

Martial arts is another good example. There are certain innate, instinctual reactions we have when we’re confronted with conflict or protecting ourselves. When something flies at our faces we flinch. When we hear a sudden loud noise we startle. These are inborn parts of our firmware that evolved in us for very good reasons. What martial arts training does is forces us to sublimate those natural instincts and replace them with more efficient instinctual responses. Again, this is the Rational process rewriting the instinctual process via internalization.

Art has always been something I’ve had an innate ability for. I have do doubt that many of our natural cognitive ‘gifts’ are in some way gene expressions. So when we see a ‘natural’ at something our rational/emotional minds tend to think of it as something almost supernatural. However, I had to learn to play music because I was determined to express myself creatively in that fashion as well, and that took perseverance and internalization of skills. I think the same can be said for guys we think are ‘naturals’ with regard to Game and women. They may have an instinctual affinity for Game. They may be blessed with good genetics. But Game can be learned and internalized down to the Instinctual level.

All of that said, there are still fundamental parts of our mental firmware that are ‘pre-loaded’ into us at birth. Shit tests, Hypergamy, mate guarding behaviors, ovulatory shift behaviors, and many more are in-loaded in women and every bit as Instinctual as breathing or eating or self-preservation. Just as there are physical gender differences in our brains and bodies, so too are their differences in men and women’s Instinctual processes. The easiest one for us to consider is in sexual imperatives. I’ve noted in many essays that only women are Hypergamous. Men and women’s sexual strategies are reflective of their differing physical and mental make up, but those strategies are also different (and often contradicting) as a result of the Instinctual process unique to men and women as well.

One of the more powerful instincts men have is our sexual impulse and as a consequence it’s one that we are taught to control the most. Hypergamy is also a product of women’s Instinctual process, however, since about 60 years ago, prosocial control over Hypergamy has become something individual to a woman. Men’s self-control over their sexual nature is something that’s been part of our upbringing for millennia, women today are just now being expected to self-police their own sexual impulsivity.

These innate gender differences in instinct are a very difficult aspect of human nature for both egalitarian equalists and traditional moralists to accept. Equalists chomp at the bit with respect to their ego-investments in blank-slate idealism. Even the idea of a gendered difference in human nature, much less a human “nature” at all (a concept most deny) conflicts with the social constructivism that forms most of their ideology. Moralists tend to think that acknowledging (much less embracing) our instinctual selves is endorsing the worst of it, or it’s some kind of license to shirk the personal responsibilities for it. And, for both equalist and moralist, accepting our instinctual natures seems deterministic in a way that conflicts with their sense of existential control.

Well, the good news for both is that understanding men and women’s Instinctually processed natures is something our other two processes (for better or worse) have an influence over. There’s a common refrain from equalists today that presumes we’ve “evolved beyond” our base instincts (if they acknowledge them at all). From moralists we’ve always been ‘higher minded’ and above our instincts, that is if we accept some ideological ‘truth’. The root of both of these presumptions can be traced to the Emotional and Rational processes influencing our Instinctive process.

I’m of the opinion that very few of us are actually ruled by our instincts, but they are always the favorite scapegoat for ideologues. As a Red Pill aware man I think it’s important to have an objective understanding of how the Instinctive process operates in ourselves and women. Denying or disqualifying the importance of instinct and why it evolved is usually one of the biggest blindspots for a Blue Pill conditioned mind.

In the next part of this series I’ll explore the Emotional process and how it’s become the preeminent social-defining experience for us.

 

Instinct, Emotion and Reason

Before I dig in here today I want to give credit where it’s due. I was inspired to consider what I’m about to go into here by a quick-hit Tweet from Illimitable Man. I didn’t bookmark it so I apologize for not linking it here today, but the general gist of it was about the mental processes humans go through when we’re presented with environmental stimuli that demands interpretation and a behavioral response. I considered this process quite a bit while I was studying behavioral psychology – Instinct, Emotion and Reason (or rationality if you prefer) – and I’m almost embarrassed that I haven’t covered this in terms of a Red Pill perspective in over 600 essays now.

The idea is fairly simple; when we are prompted by environmental (and sometimes internal) stimuli human beings process this information using three psychological mechanisms – our primal instincts, our emotional interpretations and our rational (reason) facilities. I’m not sure these processes get their proper due in Red Pill theory today.  I’ve detailed all of these processes individually for years on this blog, but generally they were outlined in the context of whatever topic I was focusing on. In this essay I’m going to elaborate on these aspects individually. Later, as part of this series, I’ll explore how they act in concert for our overall cognitive process, and then how they influence intersexual and intersocial dynamics. I think this is a useful exercise because a lot of foundational Red Pill ideas stem from these processes as well as the social conventions and interpretive priorities the Feminine Imperative relies on today.

For sake of clarity I am going to use a few behavioral psych terms like stimuli in this essay. This isn’t to throw $10 words at you, it’s just easier to elaborate on these processes with abstract terms. For example, when I use stimuli I mean any physical, environmental or cognitive prompt that our conscious or unconscious mind demands an interpretation, processing of and response to. That can be a wide variety of things so, stimuli serves as a general term.

Lastly, the following here is my interpretation of these processes. While a lot of this will align pretty well with established theories, this is my take on them and not some official, settled science of facts. If you think I’m full of shit please tell me why, this is still a work in progress for me.

Instinct

Instinct seems like the easiest of these processes to understand, but it’s really the cognitive aspect that’s most misunderstood, marginalized and often demonized. The reason for this is because our instincts reside in our subconscious (hindbrain) processing of stimuli. When I refer to men or women’s evolved mental firmware in my essays it’s our instinctual process that I’m referring to. These are the unlearned, inborn aspects of our human nature that influence the other processes and remain largely in our subconscious. Our instinctual processing is a direct result of our evolution. It evolved as a vitally necessary aspect of our cognitive processing in that it aided in our ability to survive in, and adapt to, a chaotic, primal environment when food was scarce, predators and rivals wanted us dead, and reproductive opportunities and raising a child to a survivable age were at a premium.

There are a lot of examples of our instinct level processing and each instinctual response triggers more complex processing up the cognitive chain through emotion and reason. If we were presented with a dangerous stimuli (a sabertooth tiger) our instinctual process triggers a fight or flight response physically in our bodies (adrenaline release). Needless to say this was an evolved adaptation that served our species well and was passed along genetically as part of our mental firmware. I’m going to use some simplistic examples here but, if you really want to dig into our preloaded mental firmware and how we developed it I would suggest looking into the earlier works of Dr. Steven Pinker and The Red Queen by Matt Ridley (I’ll post links in the comments).

Another example is human beings’ innate fear (reservations at least) of snakes and spiders – poisonous animals that looked easy to kill, but could kill humans without warning. That’s an example of relatively beneficial firmware, but the reason instinct gets a bad rep is due to the instincts that once were beneficial to us individually, but are less beneficial to us socially. Greed and gluttony were very practical, instinctually motivated behaviors that stemmed from a need to survive in a time when resources were scarce. Today greed is (mostly) seen as anti-social and a compulsion to overeat in a time when food is abundant is why we presently have an obesity epidemic.

Those are easily understood examples, but where things get more complex is in how our instinctual process influences the other processes (emotion and reason). Instinct gets demonized because in our ‘enlightened‘ era we like to believe that instinct is more trouble than it is beneficial. Most of that is due to a belief that our other processes are superior to (or at least should supersede) our instincts. Most of what we call sin or immoral behavior is motivated by the instinctual process. In fact, the only time our instinctual awareness and reactions are really credited with anything positive is when it gets us out of some life threatening situation or it leads to some prosocial outcome. For instance, the male instinct to protect women by putting ourselves between them and danger; that’s an instinct and resultant behavior (seemingly altruistic male self-sacrifice) that gets a lot of praise in our feminine-primary social order. However, for the most part, we tend to judge ‘baser instincts’ as a net negative.

The truth about the instinctual process is that none of our other processes function at full efficiency without it. Today, as a result of our feminine-primary acculturation, we want to relegate instinct’s influence to something “we’ve evolved beyond”. The popular consensus is we’ve raised ourselves above base instincts by either acknowledging the importance of the emotional process or that rationality and the self-control based on it immunizes us from its influence. Not only are these belief foolish and hubristic, they’re provably untrue. When it comes to concepts like the ‘selfish gene‘ and the physical differences in the evolved instinctual processes of men and women, it becomes necessary for a social order based on blank-slate equalism to demonize and marginalize the influence of, and behaviors attributed to, instinct.

The survival benefits and behaviors that make up the instinctual process were so necessary that they had to become part of our unconscious species firmware. Because the instinctual process is part of our animalistic hindbrain mental subroutines it’s something we have little or no direct control over until its effect is brought (often forced) into our conscious awareness. As such, and because we prefer to think of ourselves as emotional and rational beings, we tend to think of the influence of instinct as something we either have or need to have mastery over, and to a large extent this mastery makes sense. The truth is that instinct is an aspect of ourselves that needs to be controlled as well as embraced depending on circumstances.

Emotion

From an evolutionary perspective, the emotional process of interpreting stimuli is a mechanism of how our brains and biochemistry interact to affect our moods, demeanor and ’emotionality’ in response to both instinctual cues and the raw information of stimuli itself. Furthermore, the emotional process can also be influenced and/or modified by the rational process. I’m trying to be concise here, but our emotional response to information/stimuli is very much an evolved dynamic with latent purposes and practical functionalities. I’m making this distinction here because for millennia we’ve raised the effects of emotion to a mythical, metaphysical, importance.

While emotion often has immediate effects on us, emotion also has long term effect with regard to the stimuli it processes. There are dozens of definitions of emotions and there’s no way I’m going to lay them all out for you here. However, popular psychology asserts that there are as many as ten and as few as six base emotions:

  • Anger.
  • Disgust.
  • Fear.
  • Happiness.
  • Sadness.
  • Surprise.

Sometimes Contempt is added to this list. If these seem overly simplistic they are, again, abstracts to build more complex emotions on (some paleo-researchers insist there are only four base emotions across our evolved ethno-histories). For our purposes these base emotions will serve to show the connections between the instinctual process which prompts them and the rational process that modifies and sometimes informs them.

Each of these emotional responses is prompted by how our senses, brain and then instinctual process interprets a stimuli. Again, using our sabertooth tiger example, the instinctual process determines imminent danger and triggers a synaptic and hormonal response to that danger. As a result of that instinctual process an emotional process and response is triggered – likely fear (flight in most cases), but sometimes anger (fight).

Another example: you see an arousing woman (stimuli) at a party who is displaying behavioral cues and environmental indicators of interest (IOIs). Your instinctual process determines a high potential for a reproductive opportunity. From there the emotional process kicks in: hormones and dopamine (and not a small testosterone spike) that your instinctual process triggered flushes your system and serves as the basis for your emotional process to form an emotional response to the same stimuli. If it all passes the smell test that response (hopefully) will be happiness (and a little surprise mixed in).

There is a visceral biochemical interrelation between emotion and the stimuli/instinct relation that prompts the reaction. Adrenaline is one easy example, another is oxytocin or the “love hormone”. This is a bit of a mischaracterization of the hormone. Oxytocin induces feelings of trust and comfort and is thought to be a significant factor in human’s forming pair bonds and parental investments. There’s a lot more to oxytocin’s implications to our evolution than that, but for now lets look at how our biology influences the emotional process.

We proceed from stimuli to an instinctual response. If there is nothing mitigating that response (such as a rationally learned buffer to mitigate it) the next step in the chain is a biological reaction to that instinct – such as dumping adrenaline into our bloodstream or a post-orgasm flush of oxytocin after sex. From there the emotional process picks up the interpretation of this information as prompted by the cocktail of chemicals moving through our bloodstream and affecting our mental and physical interpretation of that stimuli. That biochemical factor prompts one, or a combination, of the base emotions listed above.

From there more complex emotions (feelings) and combinations thereof begin to form an emotional interpretation and response. This emotional response can be anything from a fast, reflexive one to a more nuanced and contemplative one. Furthermore, this emotional interpretation and response can also be modified by our rational mental process as well as our gendered capacity to process emotions. One thing to bear in mind about our emotional process is that it can imprint its interpretations into our ‘hard memory’ – sometimes so significantly that the memory of that stimuli can re-trigger that physical and emotional response.

Gender-modified interpretation of our emotion process is an important aspect to consider in Red Pill praxeology and one I’ll be elaborating on in the next part of this series. Until recently the accepted ‘science‘ about our emotional process has been based on a blank-slate equalist approach to emotion. In fact we still suffer from the outdated presumptions of academia that both men and women process emotion in the same manner, and, in theory, ought to be expected to have an equal capacity to interpret, respond and express emotion. In light of new technology and new research in a variety of interrelated disciplines we know this is old presumption is patently untrue. Men and women have different mental hardware and are born with different mental firmware. Both sexes interpret and process emotion in gender-specific manners.

I’ll be getting into the personal and social implications that the legacy of this (deliberate) misunderstanding presents in the next essay. For now it’s important to consider that human beings have an innate predisposition to elevate the emotional process above instinct and reason. Likely this is due the to the survival dependency we had on our feelings in our evolutionary past. In a time when we lacked the greater rational facilities and information we’ve developed in our more recent past, depending on and learning from emotion, and the latent purposes it serves, was a species-beneficial system. We depended on our emotions to guide our behaviors (long and short term) for us more in our prehistory when we lacked the more developed rational process we take for granted now. Emotions served latent evolutionary purposes for us in our prehistory and today are still overly emphasized – often to metaphysical attributes – as superior to reason. More on this soon.

Reason

The final piece of our interpretive process is reason, or rationality (I’ll use these interchangeably). Ironically, for all of the social preconceptions that our emotions have made us “more evolved” above instinct, it is our rational process that has evolved us above both instinct and emotion. From and evolutionary standpoint our rational process is a relatively recent development; pushing us past the limitations of instinct and emotion. The definition of rationality is the quality of being based on or in accordance with reason or logic. It is the quality of being able to think sensibly or logically and being endowed with the capacity to reason.

Biologically it’s postulated that our larger brains allowed us to develop a capacity for reason, but that doesn’t mean other animals lack the same facility, it’s just that the rational process is less developed (some would say less environmentally necessary) in those animals by order of degree. Dogs, for example, rely primarily on the instinctual process and the mental (vestigial) firmware they’re born with to solve most of their existential/environmental problems. That doesn’t mean that they lack the ability to learn and form novel (adaptive) behaviors using a rudimentary form of logic. Animals can be taught things, but their capacity to form novel ideas and behaviors is limited to their cognitive abilities. Humans, being the apex species on the planet, had the leisure to take the time necessary to evolve a capacity for logic and as such the rational process developed in us.

Of all our interpretive processes reason is the one that takes the longest to function. Our rational process forms our interpretation of stimuli based on information dissociated from the interpretations of instinct and emotion. Reason requires (accurate) knowledge derived from learning and experience, but there is also an improvisational element to the process.

Before I get too far in the weeds here I need to make a distinction; what I’m outlining is the rational mental process we employ to interpret and interact with stimuli, not rationality, the concept of reason or rationalism. That’s important because it’s all too easy to get lost in philosophical implications of reason when we look at the process of how we come to it.

As mentioned above, the rational process modifies the instinctual and emotional processes. Example, in high school, in drivers ed class, we’re taught to turn into a skid rather than turn with the skid. When we’re driving and we find ourselves in a skid our instinctive impulse is to slam on the the breaks and/or, worse still, to turn with the skid. Our self-preservation instincts tells us to do this, but all it does is make a precarious situation worse. However, when we’re taught, and we practice, not hitting the brakes and not turning into the skid, we make this our default reaction and we avoid disaster. This is the rational process interpreting a stimuli and forming a novel behavior that modifies the interpretation of the instinctual process.

The limitation of the rational process is in its necessity to take time to interpret information and develop a new apparatus. Where instinct and emotion are intimately linked with our biological hardware and psychological firmware, the rational process is dissociated from them in the same immediacy. Instinct and emotion are processes that evolved from a survival-need for fast interpretation and reaction. The rational process requires time, repetition and the right biological structures to be effective. Human beings are remarkably fast learners (even with complex challenges), but the learning that the rational process leads to is slow in comparison to instinct and emotion – which are essentially preloaded firmware in humans.

The rational process deals with the nuts and bolts of what we can understand of our reality. From there it can modify the other processes or it can serve to interpret stimuli on its own.

In the next part of this series I’ll be exploring how these cognitive processes interact and cooperate and conflict with each other. I will also consider the gendered advantages and disadvantages these processes represent to our individual experiences as men and women and the influence they play in intersexual and intersocial dynamics.

Life at 50

So, I was arguing with myself as to whether I ought to post something here on my 50th birthday, which is today. I read through a few other notable guys in the manosphere and they all have something like 30 Lessons at 30 and 40 Rules for 40 or something like that. Not to take anything away from them, but for the most part lists like this are basic aphorisms that are certainly wisdom, but are things you can probably be 20 and think “Hmmm, yeah, okay,…”

That said I had considered just enjoying my short break from the blog (two weeks is as long as I’ve gone in six and a half years) and relaxing today, but I’m fifty today and I’d be lying if I said I haven’t been doing some life assessment for the past 4 months or so. 50 lessons at 50 might get a little tedious to read so I’ll just let my readers in on what I’ve been considering lately and what I think have been a few or the more important lessons I’ve learned in the last 50 years. I’m not exactly a stream of consciousness style writer, but I’m going to be a little more loose and open with this. Don’t worry, I’ll get back to meat & potatoes posts next week.

In the six and a half years I’ve been blogging, and the 7 more I’ve been writing in the ‘sphere, I’ve done my best not to inject my personal life into what I write about unless it’s directly related to a topic and serves as a decent illustration for some purpose. There’s a few I can think of, but like I said, they’re usually to highlight a point. Hell, for the first five years of this blog and all of my time writing at SoSuave I did my best to stay anonymous and kept my nondescript face out of the public sphere. And it’s anonymity where I’m going to start.

When I began writing on the SoSuave forums I had already learned the hard way how easy it is to have your livelihood taken away from you by vindictive and juvenile minds who simply want to have some power beyond the cubicles they live in. I was working for a liquor importer and I’d put together a fantastic co-branding arrangement with an X-sports organization and one of our proprietary brands. I’d worked on the promo work and all the creative for almost two years and all of it got flushed down the toilet by one email alleging that one guy from the organization had used a racial slur (during a charity event no less). The allegations were false, I went to great lengths to prove it false, but the damage was done. The C.O.O. who was entirely unfamiliar with the organization, the social circle or the event pulled the plug.

Two years work building the association was gone in the space of 2 hours and one anonymous email because it was simpler to pull the plug than it was to have to explain why it was all the vindictiveness of some kid on the internet who had a beef with some guy who rode a motorcycle. That taught me a lesson that I’ve used a lot in my writing – stay anonymous as possible, because all the years of hard work I’ve invested into this blog, my books, the audio books, my talks now and my public persona can be lost in the course of a day. I’m far more anti-fragile these days. My work is on my terms, which also took a very long time to establish to my liking, but even still I understand how truly fragile my own and so many other men’s lives really are with respect to maintaining it.

I don’t really like that term, “anti-fragile” is like a badge of honor self-made guys like to attach to that other term “entrepreneur”. Not to take anything away from them, but everyone is fragile to some degree. If the social justice zeitgeist of this era can’t destroy you financially, they’ll happily destroy your marriage, your family, the things you love to do and the company you keep. We live in an era when the politics of personal destruction are easily enacted with a few emails and a viral tweet.

So I did my best to stay anonymous as Rollo Tomassi. Even when I became more anti-fragile I understood that if some hater couldn’t get me fired they would come after my daughter, my wife, my dogs, my extended family, etc. without any fore or afterthought. That’s kind of changing for me now. I’ve got three books under my belt (yes, there’s a fourth I’m working on too) and after doing really only two in-person talks it became clear that I needed to be more accessible.

The Rational Male, Preventive Medicine and Positive Masculinity are my dents in the universe. At 50 now I can see that these books and my writing, my ideas and the dots I’ve connected, courtesy of the men who’ve offered there experiences to the whole, will be my legacy in this life. That legacy is dependent on Amazon publishing and printing my work, WordPress hosting my blog, Audible accepting my audio books and Twitter and YouTube providing their platforms from which I can spread those ideas. Everyone is fragile. My plans for the future and ensuring these ideas live involves making them less dependent on this fragility.

I make the least amount of royalties on my printed books, but they are what I hope men will buy the most because it’s the least fragile way of spreading and discussing the ‘dangerous thought’ that is the Red Pill in intersexual dynamics. It’s a very strange and humbling thought to think that my grand and great-grandchildren might read my words in the future. It’s also really humbling to know that I’ve helped other men change and improve their lives; sometimes saved their lives. I have trouble describing what it feels like to have a guy you just met pour his heart out to you like he’s known you for years and tells you if it wasn’t for what you wrote, if it hadn’t been for me reaching him with these ideas he’d be dead. It kind of give you that weird chill you get when you see someone else get hurt and you can’t do anything to help.

But I did help. I can actually say that my work has positively impacted the lives of other men (and women) and likely the course of their lives and their families’ lives, and the whole causality thing kind of unravels from there. It’s what I’d always hoped I could do. As most readers know, a lot of what prompted my writing was the suicide of my brother-in-law and another good friend back in 2003. I’d been writing in what would become the ‘sphere since 2001, but these deaths were what moved me to try to help other men more directly.

I’ve done really well for myself. That’s a statement of fact, though it sounds like I’m glossing myself. I still see a lot of guys I used to know who, back in the day, I was almost certain we’re going to go places and do big things. With the exception of maybe two, every one of them has fallen short of what I used to think they’d accomplish. A lot of them were the inspirations for posts about changing the direction of your life to better facilitate a woman’s plans for her own life. People hate it when other people compare lives. The standard line is “well if they’re happy who are you to judge?” or else it’s “we all find happiness in our own ways” or something suitably ambiguous. It’s one of those things we say so as not to appear judgmental. But everyone of us makes comparisons about a great many thing. There’s not a woman on planet earth who doesn’t compare herself, her quality of life and the man she’s married with her sister’s.

I could give a shit about what these guys have done with their lives up to age fifty, but I do think we need to take assessments of how our lives have turned out. It’s natural for us to want to measure our achievements, but at my age all that does now is make me realize how stupid I was when I thought so much more of other people and not enough of myself then. We shouldn’t compare ourselves with anyone else, I got that, but we should compare ourselves with what we believe is our personal potential. I’ve still got a lot to do before they put me in the ground, but I think I’ve done okay up to now with respect to my potential. If anything I don’t think I gave my potential enough credit when I was younger. Maybe we all do that?

I’m kind of scared of the future in a way. My Dad died from Alzheimers/Dementia just shy of his 73rd birthday in 2010. He had early onset too, so he started forgetting things at about 64. At least thats when it became apparent to everyone. That’s my worst fear today, but it’s also whats driving me now. In the autobiography of Steve Jobs it was obvious to everyone that once he acknowledged he was going to die early he started pushing the limits of what he wanted to get done before he went out. Consequently we got all of these great innovations in a relatively short time. Look at Apple’s “innovations” today. *I’ve only ever used Macs, even when they weren’t cool.

I’ve done far better for myself than my father ever did. Again, that’s not a ‘slay-the-father’ sentiment it’s just fact. My dad didn’t have the same potential though. And I still have more potential to fulfill. This has become more pressing for me recently and not just because of the fear of dying early – and yes, I do fear death, but mostly because I see it as a cessation of potential to do more. I genuinely have a mental list of things I need to do that I’ve only really become aware of since I started this blog and became an author and matured into the 40-50 year old Rollo Tomassi. Don’t think of that as a bucket list of some experiences to be had before death, rather, think of it as a ‘to do’ list that I need to accomplish before I go out. And that ‘to do’ list only became apparent to me in the last 7 years.

I know what I need to do now. It kind of sucks that a purpose to life might be something you only realize later in life. I’m sure it happens sooner for some guys, but for me it was necessary to live through the experiences that made me before I could know it. I’m still an artist in my essence, and I get edgy if I’m unable to create something new every day. Seriously, I’ve been like this since I was a child. I have a need to create, even if it’s just something simple, every day. That need has carried over into every aspect of my life and career. And really, the books are products of that need, but there’s a lot more, a purpose to the works themselves and that’s what my life has been about since I began the blog and the books and my persona.

I am Rollo Tomassi now. Don’t worry, I’m not legally changing my name. At first it was a clever online handle for me, and my real name is so white-bread generic it almost serves as a form of anonymity. Now it is me, and I’m okay with that.

Having said all of that, I’m considering a kind of semi-retirement from my primary career in the liquor and gaming promo business and applying myself more to writing and speaking. I’m already kind of doing this now since reaching a state of being financially anti-fragile. I’ll never fully retire from my brands so long as I have ownership percentages and creative decisions will need to be made. I’m not sure how this is going to look, but I find myself wanting to apply more of myself to writing, speaking, maybe doing some kind of podcast or terrestrial radio show. I feel like I need to do this now with my 50s ahead of me and more potential to do good in the world with what I have and the time I hope I have left.

In the comments today I was hoping to see what my peers thought of all this. I hope it’s not to navel gazy.

Dangers of the Blue Pill

This clip arrived in my Twitter stream a couple of days ago and I was going to dismiss it until I read through some of the comments about this guy on the ensuing Twitter thread. I’m going to give you my take on what I think is really going on here and then I’ll contrast this with how other viewers interpreted this incident. I was about to pass on this until the conversation really made this an interesting social experiment.

I have seen things like this before. Remember, for the better part of my ‘real job’ career I’ve been around a lot of people who are socializing and drinking. I watch guys pick up women, I watch women pick up guys, and I’ve seen a lot of couples argue in public. One thing that these couples all have in common (or at least 90% of them) is the guy trying his damnedest to get his girlfriend/wife to ‘come around to him’. As you may guess, the majority of these men were Betas who ‘just didn’t get it‘ and were appealing to their woman’s reason in order to resolve whatever it is that was making her turn off to him.

Again, most of these guys were oblivious to the fact that their trying to reason with her was only emphasizing the fact that he just didn’t get it, and that she was paired off with a guy who needed to be told how to get it.

The guy with the capacity to call a woman’s bluff with a confidence that implies she is to be worthy of him rather than the other way around is the Man to be competed for. Essentially the ‘chick speak’, ‘chick advice’ phenomenon is a shit test writ large on a social scale. And even your own mother and sisters are in on it, expecting you to ‘get it’; to get the message and see the challenge for what it really is, without overtly telling you.

She want’s you to ‘get it’ on your own, without having to be told how. That initiative and the experience needed to have had developed it makes you a Man worth competing for. Women despise a man who needs to be told to be dominant. Overtly relating this to a guy entirely defeats his credibility as a genuinely dominant male. The guy she wants to fuck is dominant because that’s ‘the way he is’ instead of who she had to tell him to be.

Observing the process will change it. This is the root function of every shit test ever devised by a woman. If masculinity has to be explained to a man, he’s not the man for her.

I have been this guy before. I’m not happy to admit that, but in my 20s, during the time I was with the BPD girl she made a habit of airing out her insane jealousy, insecurities and general relationship disorders as publicly as possible. When this becomes a way of life for a guy it changes you and particularly when it’s part of a woman’s personal neurosis. At that point in my life I had fallen very Beta (almost Omega by Vox’s standards) and I made all of the same mistakes I see guys in this predicament make when I’m working. I also know better than to try to correct these guys, because, like myself, they can get really hostile towards you or themselves when you point out the obvious to them.

So, a couple of caveats here; I don’t know for sure what’s transpired before or after this incident, and I have no idea if the guy is imbalanced (I’m being polite). It could be him, it could be her, likely it’s both, but I do know the patterns and I can see that the guy will resort to self-injury to make a point. This is a classic expression of Blue Pill Beta frustration with a girl.

The girl could be blameless and he’s just a nerdy Blue Pill Beta reacting to his frustration in not understanding how to resolve whatever it is that set him off with her. I’ve watched a lot of guys in the ‘Gamer’ social set who fall into this type. They buy into the “open communication is the key to everything” ideal that the Blue Pill told them women want, so when that ‘open communication’ is actually the reason for his problems he gets frustrated. Women are supposed to be reasonable, co-equal egalitarian agents in a relationship and when his appeals to that reason are ineffective, what’s left for the kid?

Again, this is me speculating. What we do know is his reaction. Imagine if this guy had actually broken the window and cut himself (and maybe a few bystanders) to ribbons. I mention this because it’s the reaction I’d expect from the Blue Pill mind that makes a guy believe that killing or hurting himself will in someway emphasize the seriousness with which he wants to resolve the issue he believes is crucial to his happiness with a woman. This is one of the main reasons I’ve always said kill the Beta before it kills you. There’s a very real danger that a Beta mindset will lead to you or someone else’s injury or death.

I’m actually inclined to think that the incident was his own doing though. She seems indifferent to him even after the head bang, but likely that might be due to embarrassment. She’s certainly frustrated with his attempts to get her to “listen to him”.

I’ve mentioned this before, but as women have become more self-assured about their own personal safety they feel more secure in provoking physical altercations. I understand that women love to say that they feel threatened by men all the time, or they have to always think about their personal safety no matter where they are, but I really don’t see this in real life – certainly not at my own promos. In fact it’s quite the opposite. I have seen women on many occasions (both drunk and sober) deliberately instigate confrontations that never needed to be started. All of them did so from a feeling of invulnerability because they know that no man would dare to actually assault her while she could wail on him with impunity. I think this is a new social trend with women today. They understand that if the guy she was hitting actually hit back there would be half a dozen men in the room who would beat his ass for raising a fist, much less his voice, to her. Women know the power that an opportunity to defend a woman has over men; it’s a confirmation of the old social contract that women still expect men to adhere to.

I’ve also seen women start altercations with other women in the same confidence that her man will fight the other woman’s man if the two of them get into a fight. They do so by appealing to their man’s Alphaness (or lack thereof) and having her back no matter what – even when she’s being stupid, catty or drunk. It’s kind of a new play on the ‘Lets you and him fight’ social convention, but if cooler heads prevail and one or both men pull their women away from the other they just look like pussies or less than men. Again, this is one more way women can socially reserve their bestowing or confirming manhood on a man.

Is any of this happening here? Likely no, but it’s important to remember these things in context with incidents like this. That’s important, because a few of the female readers of this Twitter thread seemed to think that, rather than his kid being a potentially terminal Beta, he had the potential to be an abuser. In fact this was their first impression. I guess I can sort of see this from a woman’s perspective, but I really think the Sisterhood Über Alles kicks in when women see something like this. Always take the woman’s side first.

I think women see this through the girl’s eyes. They understand what she’s going through in having the guy try to ‘logic’ her into understanding. They understand the girl’s frustration at just having to deal with this Beta.

I’ve probably done a really bad job at this, but my intent here is not to beat this guy up over this whole thing. When I first watched this clip I thought, “Yep, been there, done that”, and like this guy I was in my 20s when I did. It seems like this is something men must learn for themselves as part of their unplugging. I think one thing that makes unplugging more difficult today is that the stakes are so much higher when a guy just ‘doesn’t get it’. There are guys who never get past any of these Blue Pill trials because they make bad decisions that seemed logical or profound at the time and they have to live with the consequences for failing that Blue Pill trial.

I would bet that this guy is still with this girl today. Even with this going slightly viral I doubt he’s learned anything from the experience and I’m sure he’s still trying to figure out how to make this pudgy little HB 3 happy. His head bang against a window (which he had no idea was plexiglass) is really a manifestation of his own self-loathing. He wont hit her, he’ll hurt himself to make his point. This is what guys like this have been taught, to express his emotions, but in this instance that emotion is angst and frustration.

It’s easy to think that guys like this are too far gone. It’s easy for guys who’ve been Red Pill aware for a long time to dismiss Beta behaviors that they were also subject to, but have been so far removed from now that they think shit like this doesn’t happen.

What Makes a Man?

When I was compiling the material I was going to use for my second book, Preventive Medicine, I chose to use the essay Vulnerability in the hopes that I might be able to dispel one of the more egregious fantasies about masculinity – that vulnerability is in some way a strength for men. At the time I was rebutting the Mark Manson claim that men’s vulnerability was a necessity in whatever it was he used to consider Game, or the idea that a lot of Purple Pill hacks like to cling to about men’s vulnerability being some foundation upon which a “healthy” relationship ought to be built on. This trope is pulled straight from the Oprah / Dr. Phill handbook and really the belief that a man’s vulnerability is in someway a strength is part of a Blue Pill conditioned belief set that young boys are taught from a very early age.

Go to any woman’s dating advice for men blog today and you’ll likely read some variation of it. It’s actually part of our pop-psychology social consciousness – transvaluation is a very common theme; reversing weakness with strength has been the order for feminizing men and masculinizing women since the Sexual Revolution. I can remember hearing this ‘advice’ since the late 80s on any number of daytime talk shows. Reading this pabulum coming from ‘dating coaches’ with any association to the Red Pill was enough for me to want to dispel the notion. That, and the need for men to get in touch with their Jungian feminine sides as a means to better identifying with women and thus eventually getting laid by all the women who supposedly swooned for vulnerable, sensitive and emotionally available men (also known as ‘Beta Orbiters’).

However, as I was editing that essay for inclusion in the book I realized that what I was considering wasn’t so much the transvaluation of vulnerability and strength, but the model upon which the Feminine Imperative would like to convince men is appropriate and best suited for women’s needs in a relationship. The provable fact that women’s Hypergamy predisposes them to being aroused by men who display the most opposite aspects to this vulnerability (Dark Triad traits for example) doesn’t seem to matter; vulnerability is only beneficial to women seeking comfort and security in a long term partner.

In that essay I outlined a few things about what masculinity has become in a post-Sexual Revolution female-primary social order:

For the greater part of men’s upbringing and socialization they are taught that a conventional masculine identity is in fact a fundamentally male weakness that only women have a unique ‘cure’ for. It’s a widely accepted manosphere fact that over the past 60 or so years, conventional masculinity has become a point of ridicule, an anachronism, and every media form from then to now has made a concerted effort to parody and disqualify that masculinity. Men are portrayed as buffoons for attempting to accomplish female-specific roles, but also as “ridiculous men” for playing the conventional ‘macho’ role of masculinity. In both instances, the problems their inadequate maleness creates are only solved by the application of uniquely female talents and intuition.

Perhaps more damaging though is the effort the Feminine Imperative has made in convincing generations of men that masculinity and its expressions (of any kind) is an act, a front, not the real man behind the mask of masculinity that’s already been predetermined by his feminine-primary upbringing.

Women who lack any living experience of the male condition have the calculated temerity to define for men what they should consider manhood – from a feminine-primary context. This is why men’s preconception of vulnerability being a sign of strength is fundamentally flawed. Their concept of vulnerability stems from a feminine pretext.

Masculinity and vulnerability are defined by a female-correct concept of what should best serve the Feminine Imperative. That feminine defined masculinity (tough-guy ridiculousness) feeds the need for defining vulnerability as a strength – roll over, show your belly and capitulate to that feminine definition of masculinity – and the cycle perpetuates itself.

I returned to this essay today because I think that over the past six months we’re seeing a strengthening push from the Feminine Imperative to clamp down on what we’re to believe should be an acceptable expression of masculinity. In essence the imperative (or the Village if you like) has been using every mass shooting tragedy to reiterate what masculinity should mean to men. And, failing this, the hope is still that men will be confused as to what conventional expressions they can subjectively define it in, in a more female-correct way.

The Feminine-Correct Paradigm

Since the most recent school shooting in Florida, the focus on what constitutes masculinity has come to the forefront of our social consciousness. What exactly is masculinity they keep asking, and then provide definitions that only have meaning to a social order that’s founded on female social dominance. They are definitions that most men heard repeated constantly as boys from their overwhelmingly female-taught and feminine-primary educations. Since the beginning of the Sexual Revolution and the rise of Fempowerment boys and men are expected to grow up into a female-defined masculinity. Boys are acculturated in contexts that feminize them, yet we are meant to believe that all the horrors of Patriarchal masculinity are still being taught to them today:

Two decades ago, the psychologist William Pollack wrote that boys start out sensitive but through a “shame-hardening process” — told to stop crying, to be a man — they learn to hide what they really feel. And if they don’t know or understand their own feelings, how can they care about anyone else’s?

This has become something of a cliché. And the truth is, there’s no single culture of boys, but many. In my memories of adolescence, beneath the constant ribbing and occasional pyromania, we had tremendous affection for one another. And we longed to connect with women with an intensity that was difficult to contemplate.

This was a quote from Real Men Get Rejected Too. It’s a good illustration of the paradox masculinity presents to parents and educators. The idea that boys are these sensitive delicate souls who, through the evils of their Patriarchal (typically male) upbringing, are conditioned to become ‘macho’ violent men is a popular trope. After Nikolas Cruz killed 17 kids at school it was the go-to rationale. “Boys are brought up to be violent gun-loving beasts thanks to a perpetuated misogynistic culture of men” or some variation of this is common. It’s an easy, digestible, info-bite that sounds right because we’ve heard it for so long. If only boys we’re taught more like girls to get in touch with their emotions and were vulnerable in expressing them we could avoid these male-created tragedies.

That’s the pretense we’re supposed to believe – and it’s important that a larger society does believe in the inherent evilness of masculinity if the Feminine Imperative is to maintain social dominance. But the truth is boys have been systematically feminized for the past 3-4 generations. Boys are taught like defective girls. Since the 1970s it is increasingly women who have dominated academia from kindergarten to doctorate degrees. The entire western education system is founded on a feminine-primary, feminine-defined teaching methodology. In the process of advantaging girls to the utmost efficiency in school (to fempower adult women) the educational atmosphere had to be defined by what best served girls. School and teaching became ‘for girls’ and the educational landscape shifted to teaching styles that girls were most benefited in.

In that shift the idea that boys might be disadvantaged had little bearing, but overtime the conditions of teaching ‘to girls’ defined the teaching style as the correct style. In fact, teaching in a way that girls learn best, and disciplining boys for not learning this way, is no longer a style – it is just the way children are taught. Boys and men today are the product of female teachers who actively advantage girls at the expense of boys. So normalized is this teaching that boys disrupting the advantaging of girls in class is something we’ve decided needs to be medicinally curbed. Boys being boys is diagnosed as an illness and drugs are prescribed so as to sedate them long enough for the girls to learn.

This focus on empowering girls isn’t limited to the classroom. In every form of early childhood through adolescent media, music, social networks and social exchanges this theme is continued; girls have the future in their reach, boys are potential rapists and criminals if they don’t fall in line with female-correct way of how things just are. I get asked a lot about what I think defines Blue Pill conditioning and I’d say this ambient social theme of fempowerment is a strong basis for it. Boys are not taught this old-school, much-feared Patriarchal masculinity, they are bombarded with themes of how masculinity is incorrect, laughable, and a shameful ‘act’ that boys have to put on to cover the ‘real’ female-correct versions of their sensitive selves. Boys are taught from the earliest age that being a boy is an incorrect mask, while being a girl, learning like a girl, emoting and relating like a girl is ‘real’ and the correct way of developing a personality.

Who would ever want to be a boy when so much is rewarded and praised about being a girl? There’s so much more advantage to be had if you’re a girl. As early as five years old boys are deliberately taught to loathe their own gender, but they are also being taught a redefinition of what a female-correct form of masculinity should be for them. The best they could do would be to become female to the best of their ability. They learn they must agree and support girls’ empowerment, identify with the feminine and above all, despise the parody of masculinity they are shown is ‘illegitimate’ and inauthentic.

Boys are systematically taught to make women and womankind their Mental Point of Origin. This is why it is so difficult for men to unplug and abandon their old Blue Pill selves; feminine-primacy was literally conditioned into them since they were kids.

Nikolas Cruz, like many other teenage shooters is the product of this feminine-primary education system, not a Patriarchal “teach boys not to cry” machismo school. He is a monster of their creation; one taught to cry on demand and emote like a girl. He’s the result of a participation trophy mentality that demonize men and masculinity to the point that he never learns how to bounce back from defeat, rejection or simply life’s adversities. No men and no masculinity is available to teach that kid how to harden up and be resilient, or how that masculine discipline is not bullying or hazing, but a necessary part of a boy’s maturation into a masculine man.

But to throw society off the trail a false narrative of hyper-masculinity ruining our otherwise feminine-correct boys is perpetuated. When the next school shooting takes place the Village will again want the public to believe it’s masculinity and men’s fault for what is really his emotional outburst. The Village will attempt to place the responsibility on men, on fathers, while in the meantime perpetuating the idea that men/fathers are superfluous at best, a societal burden at worst. Men are useful catspaws in so many ways, and in perpetuating this narrative the Village reinforces the female-correct theme for grown men too.

Masculinity is what they say it is, or else

In the Honor System I proposed the following:

Man Up or Shut Up – The Male Catch 22

One of the primary way’s Honor is used against men is in the feminized perpetuation of traditionally masculine expectations when it’s convenient, while simultaneously expecting egalitarian gender parity when it’s convenient.

For the past 60 years feminization has built in the perfect Catch 22 social convention for anything masculine; The expectation to assume the responsibilities of being a man (Man Up) while at the same time denigrating asserting masculinity as a positive (Shut Up). What ever aspect of maleness that serves the feminine purpose is a man’s masculine responsibility, yet any aspect that disagrees with feminine primacy is labeled Patriarchy and Misogyny.

Essentially, this convention keeps beta males in a perpetual state of chasing their own tails. Over the course of a lifetime they’re conditioned to believe that they’re cursed with masculinity (Patriarchy) yet are still responsible to ‘Man Up’ when it suits a feminine imperative. So it’s therefore unsurprising to see that half the men in western society believe women dominate the world (male powerlessness) while at the same time women complain of a lingering Patriarchy (female powerlessness) or at least sentiments of it. This is the Catch 22 writ large. The guy who does in fact Man Up is a chauvinist, misogynist, patriarch, but he still needs to man up when it’s convenient to meet the needs of a female imperative.

It’s important to review this premise if we want to understand the real intent the Feminine Imperative has in redefining masculinity for men. Aspects of conventional masculinity are useful for women, and masculine duty (appeals to men’s “honor”) is a means to access it while avoiding the aspects that would in any way advantage men over women. Conventional masculinity is largely disparaged and parodied in order to disenfranchise men, but men are still needed to save women from natural disasters and protect them from physical harm (so long as they never expect sex for it). On some level of consciousness women understand the transactional and validational aspects of sex. They know that men’s serviceableness comes with an implied transactional cost, so to circumvent this women had to be put in charge of defining what masculinity should mean to men.

Masculinity as defined by men is almost always illegitimate and inauthentic in a feminine-primary world order. The presumption is that “macho man” ridiculous masculinity is a mask that men wear. That mask is meant to cover their true feminine-correct selves; because men cannot be authentic in any other context than the taught, feminine-correct context. So, of course, men can only be fakes or insecure of their masculinity (the masculinity defined by the feminine) and can never ‘really’ be that strong, dominant male apart from the permission the Feminine Imperative gives him.

Because the Feminine Imperative controls the overall context for what should be correct for men this has the effect of making women the sole deciders of what is masculine. In effect, and in this Blue Pill context, women become the gatekeepers of manhood. If masculinity imbues men with manhood (literally being considered a man) a ‘man’ is only whom a woman will designate as such within her presumed, feminine-correct context. In other words, do the imperative’s bidding and it dubs you a ‘man’.

Breaking the Cycle

As you might’ve guessed, this social dynamic conflicts with women’s Hypergamous imperatives. A Beta who thinks he’s a ‘man’ and presumes entitlements because of that is a woman’s worst fear. A Beta transgressing into a manhood that the imperative didn’t give him is the making for a guy being considered a sexual predator. However, an Alpha man, a man of high sexual market value still needs to accept the feminine-correct social frame, but he must also know his role within that frame. I’ve made the comparison in the past that women only see men as either draft animals or breeding stock. In a feminine-correct paradigm the breeding stock must know that his conventionally masculine aspects mean different things to a woman (Alpha Fucks sex) than the draft animal’s masculine aspects (Beta Bucks service). As such, masculinity and a designation of being a man becomes a constant qualifier for a Beta male. Manhood becomes a carrot he follows to pull the feminine-correct cart.

In fact, Beta men hold their female-correct ‘man’ designation as an unwitting point of pride. Examples abound of self-righteous Betas AMOGing other men for not being ‘real men’ (according to the imperative) like themselves. What they’re ignorant of is that this self-righteousness is defined by how well they conform to the masculinity that the imperative tells him is useful – and avoiding the ‘toxic’ masculinity it also defines for him – all according to his role in the scheme of a woman’s sexual strategy.

Should a man awaken from this Blue Pill conditioning and coronate himself as a ‘man’ outside the approval of womankind, this is when he’s ridiculed as an old school Patriarch and an anachronism of the old male-incorrect social paradigm. This is the control the imperative has against men stepping out side this female-controlled masculinity. The first response any female critic has for men who make themselves their mental point of origin is to remove that status of manhood.

Because they don’t accept feminine-primacy this disqualifies them from ‘real’ manhood.

One of the most difficult aspects men face in unplugging and living in Red Pill awareness is the social stigma that follows when they remove womankind from the pedestal and make themselves their mental point of origin. He gets called an asshole, he gets called selfish, he gets called a misogynist, but he’s also “less of a man” because he no longer conforms to the definition of masculinity that the Feminine Imperative has taught him from his earliest memories. Learning to redefine his mental image of what makes a man a man in his own Red Pill aware state is tough. Most of what he considered the very limited and controlled aspects of an ideal masculinity are a big part of the Blue Pill idealism he was raised on. This transition to conventional masculinity is also hampered by a deep learning of shame and gender loathing for finding anything positive in masculinity.

These are some important things to keep in mind if you are moving into a Red Pill awareness and learning to live in a new paradigm based around a conventional understanding of masculinity that isn’t inherently evil. It’s hard to do, but that old mental model of masculinity your teachers (all of them) convinced you was incorrect is something you must unlearn and cut yourself away from. Know that women don’t just long for that dominant masculinity, they need it for the health of their own life experiences. They need the protection, the comfort, the security and the discipline that masculinity balances their lives with.

Women ask, “where have all the ‘real’ men gone?”, but they exist outside the presumed, feminine-correct paradigm they mistakenly believe they have a secure control of. They don’t want to let go of that, so they will fight you to maintain a control over masculinity (which by definition can be chaotic as well as comforting) that they never really had – even with all the social engineering.

 

Yes I know my enemy, they’re the teachers who taught me to fight me.

 

Zeroed Out

Last week I introduced a new concept in what most men can expect at some point in their lives. This is the idea of being Zeroed Out – basically men having most of a lifetime of status, financial equity, reputation, professional & educational growth, emotional investment and other metrics of men’s life equity being erased. I wanted to detail this a bit more here now as I think much of this concept gets easily misconstrued for men.

I think it ought to be part of any Red Pill aware man’s understanding that at many points in our lives we will be confronted with the prospects of having to rebuild ourselves. Failure, rejection and disappointment will happen for you, that’s just part of a man’s life, and it’s easy to rattle off platitudes about how many times you get back up being the measure of a man. But what I’m saying is there will be times when total reconstruction of your life will be a necessity.

You will be zeroed out at some point, and how you handle this is a much different situation than any temporary setback. This zeroing out is made all the more difficult when you confront the fact that what you believed to be so valuable, the equity you were told was what others would measure you by, was all part of your Blue Pill conditioning. At that point you need to understand that there is most definitely a hope for a better remake of yourself based on truths that were learned in the hardest way.

As I mentioned last week, it’s really easy to think of this as male victimhood or that a guy is complaining about his lot in life. Empathy, especially amongst men, has always been in short supply. I’ve learned the hard way never to bring up how sick I am, how bad my job is or how little sleep I got the night before in the company of 3 or more men – because I guarantee you that one has cancer, the other works in raw sewage and the last one’s an incurable insomniac. As men, our masculinity has classically been about how well we accept and adapt to adversity, so like I said, just mentioning a guy would be Zeroed Out at some stage in his life sounds like I’m saying “menz gots it so tough”. We’re supposed to take it on the chin and come back for more.

Guys will even get competitive with each other about how hard they’ve had it and how well they adapted to a bad situation. Others just don’t want to hear about another guy’s misfortunes, and others still will just say that men are living their lives wrong if a he bases his sense of self on the opinions of others – and women in particular.

The first two are simple to address. Men are in a general state of competition with each other even if this is only ever recognized as something going on in the social background. It doesn’t necessarily have to be vicious competition; even friendly rivalries are still rivalries.

It stands to reason that men will certainly be sympathetic with one another depending on circumstance, but that competitive nature is still something winners and losers instinctually understand. Out-group men will understand this state much more distinctly than in-group men (kin affiliation is an evolved survival adaptation), but even within that in-group there will still exist male dominance hierarchies. How those hierarchies are established is contextual to societal and environmental influences, but that they exist at all is often something our feminine-primary social order would like men to sweep under the carpet for themselves.

Qualifying Value

Competition is one thing, however, the idea that a man might base his life’s expectations, and his metric of success or failure, on external qualifiers is something I’d like to explore here. Social influences, family influences and men’s (often conditioned) subconscious understanding of how he can best effect intimacy and reproduction with women according to what he perceives are their expectations of him is a point of contention. If men feel Zeroed Out at various points in life, is that ‘zeroing’ just the effect of a man having built his personal integrity and equity on a foundation of Blue Pill sand?

MGTOWs are invited to correct me here, but as I understand it, this is a primary tenet of men going their own way – a rejection of women’s qualifying men’s personal worth based on their Hypergamous standards. I get that, but I would argue that there’s more to a man’s sense of self-worth than any qualifier womankind might place on him.

It’s no secret that Red Pill aware men need to understand the Game that they’re a part of and should indeed reestimate their personal worth based on this cutting away of oneself from their prior Blue Pill deceptions. This is why I believe every man who unplugs himself from his old ideals is, by order of degree, going his own way, but where he decides to go with it and how he decides to create value in himself according his new understanding is what’s at issue. Even in creating and building a new sense of self-worth there is still the potential of men becoming subject to losing that value irrespective of how he believes it should be measured.

I can imagine that whether or not a divorced man is ‘woke’ and living by his own terms, losing custody of and influence in the lives of his children can be something of a zeroing out for him. There are aspects of what we hold as our own personal worth that can be zeroed out no matter by what metric we think we should be evaluating it by. As I’ve always said, a woman should only ever be a complement to a man’s life, never the focus of it, but regardless, we still have intrinsic value that can be erased and it doesn’t alter the fact that women, family, career peers, etc. will be affected by it.

That said, it’s just an easy cop out to just say “Well, what you thought should be valued by others really isn’t, and because you thought it was, when you lose it you lose everything.”

III. You shall make your mission, not your woman, your priority

Forget all those romantic cliches of the leading man proclaiming his undying love for the woman who completes him. Despite whatever protestations to the contrary, women do not want to be “The One” or the center of a man’s existence. They in fact want to subordinate themselves to a worthy man’s life purpose, to help him achieve that purpose with their feminine support, and to follow the path he lays out. You must respect a woman’s integrity and not lie to her that she is “your everything”. She is not your everything, and if she is, she will soon not be anymore.

This is the third commandment from Roissy’s 16 Commandments of Poon. It has relevance here because it’s illustrative of how a majority of men think about prioritizing what metric to build their personal equity on. As Red Pill aware men it’s too easy to get upset at plugged in men who are blind to some of the simplest Red Pill principles. It’s easy to lose sight of the fact that most men are still Blue Pill and will fight you just for suggesting they might be wrong about the reality they find themselves in. They need that comfort even if they fail to see it will potentially be their undoing.

More importantly, we need to remember that the suicide rates I quoted in last week’s essay are based on men who built their own personal value on what their Blue Pill conditioning embedded into their psyches for a lifetime. That’s what we’re up against, and until more men come to unplugging this sad fact will continue. This is the gravity we’re faced with as Red Pill aware men trying to help other guys unplug. It’s not just about how a guy can get himself laid better; it might be about saving his life.

As I was saying in the last post, my brother in-law killed himself because he was convinced for a lifetime that by sacrificing every ambition and ‘doing the right thing’ he would be appreciated for it all. The Blue Pill quite literally killed him. He was convinced that he couldn’t live without his ONEitis of whom he’d made the “center of his existence”. Remove that center and he ceased to exist. Tragically though, his was only one story that mirrored countless more men’s. We live in a very dangerous age for men. The Blue Pill is even more of a liability today than it was in times past, because we live in an era that encourages men going all-in in their life’s investment in that conditioning.

Seeing that men build their sense of self-worth on this false ideology is obvious. And yes, we should make ourselves our own Mental Point of Origin, but more important is realizing that our lives depend on Killing the Beta and discarding the idealistic hope that our personal equity ought to be measured by a Blue Pill metric. One reason I take umbrage with Purple Pill hack ‘life coaches’ is because this is the dangerous value system they can never let go of and encourage other men to readopt.

Men will find themselves Zeroed Out at various stages of their lives, but if those guys are still mired in a belief set that the Blue Pill has convinced him is the only legitimate way of valuing himself he’s positioned to become another suicide statistic. And the real tragedy is that its this false evaluation that will lead most men to it – all the while he hears ‘atta boys’ and positivity thinking mantras from others who really don’t know what else to say.

Men and Suicide

Before I launch in here today I need to confess that this post has been in my drafts folder for a while now. As most of my readers are aware I’ve known two personal friends who’ve taken their own lives as a result of having their Blue Pill conditioned beliefs set them on a path to self destruction. One of the more important parts of my charter when I started writing was to reach the men who were at their wits’ end in figuring out how to deal with their personal, romantic or married lives that had until then been directed by what their Blue Pill acculturation and their understanding of intersexual dynamics were molded to be. Since I started and stopped and then restarted this topic again there have been a few recent developments in my perspective on men taking their own lives as a result of the Blue Pill’s influence on them.

All of this really began about two months ago while I was engaging in a debate (or what passes for debate) on Twitter with a very unsympathetic woman who thought she’d set me straight about why it is men choose to take their own lives at a far greater rate than women. As it stands today, men are statistically between 4 and 5 times more likely than women to kill themselves. For most Red Pill aware men this is a fairly well known stat and one that gets quoted often enough when women trot out their own stats about abuse or whatever issue they think it is that MRA are ‘confused’ about. They usually get owned when this sort of back and forth goes down, but I’m always drawn to the comparative issues women think are equitable to that of men losing their lives.

Men’s disposability is also nothing new to the manosphere. Sperm is cheap, eggs are scarce and men are expected to sacrifice their lives for the security and betterment of women even in the most patriarchal of prior social orders. It’s always interesting to me that issues of mandatory male conscription into the military (potential death) and the unignorable high male suicide rates are something women still won’t accept as being a pretty raw deal for men. Women’s innate solipsism will still compel women to find some “yeah, but;…” rationalization for men’s disposability. Whenever I bring something like this up the reflexive presumption is that I’m bemoaning men’s victim status for being disposable. However, it’s impossible to discuss male disposability without such a connotation. My issues isn’t one of seeking some equitable disposability for women, but rather it’s drawing attention to the way women react and rationalize away their own part in that disposability.

True Powerlessness

I covered a lot of this in Chivalry vs. Altruism, so I won’t belabor that here, but I will point out the inherent power imbalance in this disposability. I’ve stated in the past that true power is not the control we can exert over the lives of others, but rather the extent to which we have control over the direction of our own lives. When we discuss issues of power between men and women the real, ultimate, loss of that control is in the context of our deaths.

There is no greater powerlessness for men than a lack of control over our own disposability.

Again, this isn’t some cry of victimhood for men – I happen to believe there’s an evolved component in the male psychological firmware that actually predisposes us to sacrificing ourselves in lieu of the security of our women and children. That’s not so much altruism as it is an inborn subroutine for protecting women that triggers in life-threatening situations. When a mass shooter opens fire indiscriminately at a crowd of people it is the men, not the women, who instinctively put their bodies between that gun and women or children, even the one’s they don’t personally know.

In the bigger scope of things, men will always be more disposable than women, and on some level of consciousness women’s hindbrains instinctively understand this. As such, women’s conscious process must find ways to reconcile this understanding in order for them to move on from men’s sacrifices. Sometimes this can manifest in the War Brides phenomenon, but I would argue that in today’s social learning environment of mass media, instant gratification of women’ solipsism and feminine-primary social order, this reconciliation takes some even uglier turns. Today, women have become very efficient in consoling each other’s solipsistic rationalizing of men’s sacrifices. In this environment of default female victimization and presumed oppression even men’s ultimate sacrifice, men’s ultimate powerlessness in their own deaths, cannot ever be consciously or unconsciously acknowledged in a state of fempowerment.

While I had this debate it occurred to me that even men’s suicides could never be attributed to anything less than their own ‘male egos’ by women, thus making them victims of their conditioning into “toxic” masculinity. Essentially, women were arguing that men would put a noose around their necks because they were socially conditioned to do so. Their suicide rate was attributable to their self-pity and inability to be ‘real men’ as some nebulous toxic masculinity had predefined for them. I thought this was kind of ironic when you compare this reasoning to the narrative shift away from ‘toxic’ masculinity to masculinity itself is toxic. This is really a stupid argument when you consider that it’s just another social convention used to absolve women of the guilt associated with men’s sacrifices. Men are hardwired for self sacrifice, but likewise women had need to evolved psychological adaptations to help them clear the red from their life’s ledger in this respect.

So, in the end, it helps if women can fall back on social conventions that put the associated guilt of men’s sacrifices back on the men themselves. Chivalry and traditional masculinity are fine when they serve the Feminine Imperative, but if a man actually gets killed or kills himself as part of that, well, that’s on him then. And this is what I was beginning with in this debate; there will always be a desire for absolution of women’s guilt or complicity in the deaths of men. I should also add that in terms of war and men being drafted women regularly default to the same asinine presumption that if women were running the world that there would be no wars. I won’t dignify that with any deeper analysis than to say that this too is one more (feeble) way of looking for absolution in the sacrifices men make to facilitate women’s reality.

Suicide Solution

That still left the question, why do men take their own lives in such alarmingly high numbers compared to women? I had to do a bit of research on this, but the demographics for male suicide today show some patterns. 7 in 10 suicides are men (majority white) between the ages of 45 and 65. As expected from gynocentric media, the primary reason always cited is men’s so called stubbornness in seeking out psychiatric help before they attempt suicide – again absolving women’s influence of any complicity – but ignoring what would motivate men, and this demographic in particular, to suicide. Again, there’s no attempt to understand the underlying reasons for male suicide, only a stereotypically easy ‘male-stupid’ answer to absolve women’s complicity in it.

There’s a lot to consider and be sensitive of when it comes to male suicide, but I’m going to speculate about a few reasons here coming from a Red Pill perspective. At no other time in western history has there ever been a generation of more purposeless men. From an evolved psychological perspective, men need a function. We are innate idealists. We look outward at the world and like to imagine what could be possible. I believe there is also an innate part of our evolved mental firmware that predisposes us to problem solving and improvisation, and much of that comes as an adaptation to women’s own innate need for men who can display cues of competency.

In Competency I made the case for women’s attraction to men displaying signals of competency, confidence, mastery and creative intelligence as a selected-for survival adaptation. In short, our competency in life, whether stemming from physical prowess, social dominance or creative intelligence is integrally linked with our reproductive success as well as overall life success.

However, at no other time in history has men’s competency been so devalued and so debased; other than perhaps in terms of physical prowess and accommodating the short term (Alpha Fucks) breeding imperatives of women. At no other time in (western) history has the equity in what a man can provide or create or solve been so implicitly unnecessary or superfluous to women. When we consider the rates of college enrollment and graduation of women compared to that of men, when we consider the practical problems that men used to solve, our utility has never been less needed – or at least that’s the zeitgeist of today.

We read about how men need to accept this new social reality – that our need for purpose and function is no longer needed or as valued – and we need to change our headspace about it as if it were something men might simply turn off. This is the result of equalist beliefs that anything gender-specific is something learned rather than the innate firmware we were born with. But we cannot simply change our minds about needing a function. We evolved to be problem solvers, women talk, men do, but now we are expected to accept that men are obsolete.

Loss of Utility

In Relational Equity I made a case for men investing too much of their egos into what intrinsic (and extrinsic) value they believe their respective women ought to appreciate about themselves. Under the old books, old social contract this equity may have had some conditional value to women, but as a buffer against Hypergamy today there is very little a man might consider value-added equity (unless it’s exceedingly rare or exceedingly valued) as a hedge against Hypergamy. Before any defeatist critics tell me how not all women are like that, yes, I get it, there are a lot of variables to consider here, but the equation and the reality doesn’t change – relational equity, overall, is no insurance against Hypergamy. It is also no insurance against women’s security and providership needs being met by resources that come from outside that relationship. I’m not considering this because I’m trying to depress any man, but it is vitally necessary to consider when we look at reasons why 45-65 year old men are predisposed to higher rates of suicide and higher rates of alcoholism and opioid abuse.

I would argue that a major contributing factor to high male suicide rates finds its origins in men’s need for purpose, function and accomplishment during this phase of life. Every day I read an article about how men my own age are dropping out of social discourse. I mentioned a Boston Globe article about just this phenomenon in Male Control. In some respects I can understand that despite the unprecedented connectivity we enjoy today men really don’t seek out bonds with other men. This is primarily due to the fact that men need a common purpose in order to form these bonds. Again, this is just how we’re wired. Women intentionally schedule time to simply interact with their same-sex friends just for the sake of communicating and enjoying the act of communicating. Men need function or a common purpose to come together. We need an activity or a problem to solve and then we communicate and form bonds.

Women talk, men do. This is a well studied fact; our brains and, by extension, social networks largely center on purpose and function. Now, lets presume that in spite of having literally all the information in the world at our finger tips we remove all need for the utility that men are wired to provide to not just women, but the larger scope of Society. We get a generation of men on the outside looking in. Only the most creative, resourceful and motivated of men can really utilize, much less master, all that this information has to offer him. And even a portion of those men can really see past the antipathy of their supposed obsolescence to do something truly meaningful or masterful. As the saying goes, most men live lives of quiet desperation, but in the modern era these men are demonstrably useless. And I mean that in a functional sense; once a Beta man has been wrung of his utility to women, he ceases to be able to convince his hindbrain that he can build, improvise or solve things.

Once a man is stripped of his usefulness, once it’s made clear that all of the equity he believed would support his relationship has been erased after so long, men will still resort to practical, deductive solutions. That solution may be suicide when weighed with the prospect of having to rebuild himself in a new context; and even if he did would he just be building a new ‘him’ based on his old belief set?

When my brother in-law committed suicide it seemed to me at the time to be the most logical end he would come to. He was a man very steeped in Blue Pill ideals, but he was also a man who prided himself on what he could do – and if he didn’t know how to do something he was always a fast learner. He literally built his life, and expectations of a future life, around the relational equity he believed defined him as a man. He was very invested in the old books, old social contract that rooted a man’s attractiveness and quality in what it was he could do. What he built for himself and his wife defined his identity.

All of that 20+ years of building equity and an identity based on it was erased for him in the space of about six months. But it was more than the 20 years he’d been saving, building, solving and refining, it was a perceived future he believed would be lived out for the rest of his life that got erased.

To me, at that time, his suicide made absolutely perfect sense from a male-deductive logic perspective. What didn’t make sense was all of the endless rationalizations I heard from his family, friends, his kids, his Ex (my now widowed sister in-law) about why they thought he went through with it when it was plain for anyone who wanted to confront the truth to see. A lot of these rationales were almost verbatim the same that the article I linked used. “If only men would reach out when they have suicidal thoughts”, any and every rationale that might absolve his Ex of the guilt, and still more that were meant to console her (he must’ve been mental ill) though in the end she really didn’t need it.

My brother in-law made a practical decision not an emotional one, and while I wouldn’t presume to say that a guy’s emotional state isn’t very influential in his suicide, how he comes to the decision is very much attributable to men’s deductive nature. He showed no outward signs of emotional distress. In fact, right up to his hanging himself he was in very good spirits and seemingly accepting of the fact that the wife he lived his life for was going to be leaving him soon. He was very matter of fact in a way that men are when they’ve resolved something for themselves. When a guy seems to be taking things in stride we don’t want to create a problem where we see none.

When we look in this context at the high rate of male suicide in this age demographic we begin to see how men come to this decision. Everything they’ve built up to 45-65 years of age is now debased, devalued or simply erased. All of the value and equity they’ve committed their lives to – doing the right thing according to their Blue Pill conditioning – is as if it never mattered. So they’re confronted with a choice, rebuild themselves (hopefully in a new Red Pill aware paradigm), reconstruct a new life and tough it out, or, simply, pragmatically erase themselves.

Personally, I’ve had at least two occasions where I’ve been confronted with rebuilding myself. It’s a tough prospect, make no mistake, especially when you’re Red Pill aware and understand the reality behind having to rebuild a life from scratch after so much investment in plans and projects you truly believed in when you made them. My father had to confront this rebuilding too at around 55 years of age, but rather than rebuild or kill himself I watched him slowly decay into a man I never knew could exist as my dad.

Zeroed Out

I apologize if this topic is a bit of a downer, but I think it ought to be part of any Red Pill aware man’s understanding that at many points in our lives we will be confronted with the prospects of having to rebuild ourselves. Failure, rejection and disappointment will happen for you, that’s just part of a man’s life, and it’s easy to rattle off platitudes about how many times you get back up being the measure of a man. But what I’m saying is there will be times when total reconstruction of your life will be a necessity.

You will be zeroed out at some point, and how you handle this is a much different situation than any temporary setback. This zeroing out is made all the more difficult when you confront the fact that what you believed to be so valuable, the equity you were told was what others would measure you by, was all part of your Blue Pill conditioning. At that point you need to understand that there is most definitely a hope for a better remake of yourself based on truths that were learned in the hardest way.

To end this I’m going to quote the comment of a man I met when I spoke at the 21 Convention in September. I won’t use his name, but after we talked he confessed that he was the commenter here. He’d made the trip to the convention to meet me face to face, to thank me for my work and gave me permission to use his example in a post. I won’t quote it entirely, but you can read the whole thing here. His situation is an example of, and inspiration for, everything I’ve illuminated in this essay

After a long marriage I divorced the mother of my children. A couple of years later, after some casual dating, I met a woman I would come to describe as my soulmate. I got married young – but this time, with all my infinite wisdom gained over the years – I was finally wise enough to pick a woman I was super compatible with.

We were together for a few years and even lived together. Things started out great and it was mostly smooth sailing until we moved in together – at which time I slowly allowed myself to be betaized in a slow motion, excruciating painful way.

About a month after breaking up with her I fully planned to commit suicide. I wrote a long letter explaining my rationalization and took other affirmative steps towards going through with it. About a week after I wrote the note – with D(eath) Day fast approaching – I took a break from getting my affairs in order to surf the net. I stumbled upon an Ask Reddit thread that was bad mouthing various subreddits. Some feminazi or male feminist mentioned the Red Pill subreddit as an example of a subreddit filled with craziness, and I decided to check what all of the fuss was about. Now

I’m not a religious man, but I will never rule out divine intervention. The timing of finding TRP – by complete coincidence no less – couldn’t have been more fortuitous. I stayed up all night reading the side bar – Rollo’s essays having the deepest effect on me – and everything…just…clicked….Talk about connecting the dots! Wow! It was very much like a come to Jesus moment. It was like divinity revealed secret knowledge to me just when I needed it the most – knowledge that gave me hope and very well may have saved my life. This all went down not really that long ago in actual time – but from where I metaphorically stand now it seems like an eternity.

Stay strong my friends, you can rebuild yourself even in the face of being zeroed out.

The ‘Creep’ – Part 1

What makes a guy “creepy”?

For almost every woman I polled in researching this essay what makes a guy ‘creepy’ is the inability of a guy to ‘take a hint’.

Most seemed to believe that there was some ‘obvious’ (to them) boundary that ‘creepy’ men always crossed that made them into creeps. If that sounds a lot like my principle of ‘Just Get It’ you’re not too far off. Much of this goes back to women’s innate psychological filtering for optimizing Hypergamy and women expect men to ‘just get’ everything about intersexual dynamics, both positive and negative. However, there is a fundamental difference between what men define as creepy (in a general sense) and what women ‘feel’ is creepy with regards to creepy men. I’ll go into both in this essay, but it’s important to make this distinction because for both men and women there is a peripheral awareness about other people’s behavior that sets off psychological triggers which inform us that something isn’t quite right about that person and to beware of danger.

Personally, I believe we have evolved a pretty good instinct about what makes us feel unsafe about other people. For people who have some sort of clinical neurosis sometimes all it takes is to listen to that person’s speech or watch their mannerisms. If you meet someone who is drunk, it’s pretty easy to diagnose that person’s state without having to smell their breath. We instinctively get a feeling that this person is not speaking (slurring) or behaving like a sober person would. Drunkenness is an easy illustration of this instinct, but the same goes for true forms of insanity (schizophrenia, paranoia, bipolar disorder). Unless we’re really naive or just ignoring the indicators we can tell when a person is off.

Dementia and Alzheimers are easy diagnoses too. From there though, by degrees of subtlety, we really have to hone our senses to what’s right or wrong about a person’s behavior. What’s more difficult to wrap our heads around is sussing out people who have a better capacity to hide their disorders. Autism, Asperger’s Syndrome or just acute social awkwardness is sometimes manageable and we either accept it as part of their personality or we understand it as a disorder and we (as “normies”) choose to ignore it. This is where the social conditioning of today does us a disservice to some extent.

In our feminine-primary social order of tolerance and acceptance, this innate, often peripheral or unconscious, sense of understanding that something is off about someone is something we are taught we ought to keep sublimated. We don’t want to appear “judgmental” or we’re shamed for actually heeding the messages our instincts are telling us are red flags about people. Conditions and disorders that we used to consider abnormalities in the past are things we’re expected to progressively have more and more empathy for. That isn’t to say that we ought not be sympathetic to a person’s condition, but it is to say that this expectation of acceptance reduces our capacity to listen to what our instinct is telling us about a person. We get conditioned to tuning out our natural instincts about a person who may want to harm or manipulate us.

I mentioned this hindbrain instinct in Gut Check as being one reason we tend to get jealous or possessive of our mates.

Whenever you feel something isn’t quite right in your gut, what this is is your subconscious awareness alerting you to inconsistencies going on around you. We tend to ignore these signs in the thinking that our rational mind ‘knows better’ and things really aren’t what they seem. It’s not as bad as you’re imagining, and you can even feel shame or guilt with yourself for acknowledging that lack of trust. However, it’s just this internal rationalization that keeps us blind to the obvious that our subconscious is trying to warn us about. Humans are creatures of habit with an insatiable need to see familiarity in other people’s actions. So when that predictable behavior changes even marginally, our instinctual perceptions fire off all kinds of warnings. Some of which can actually effect us physically.

The dynamic of Mate Guarding is also a behavioral adaptation that evolved to ensure our paternity or parental investment with a mate. Our social order today teaches us that men who feel jealousy, suspect infidelity or are prone to mate guard are by definition “insecure”. This redefining is meant to cover for women’s control of Hypergamy, in the hopes that men will self-police these instincts, but in doing so they become sublimated. So we self-convince that it’s wrong for us to heed what our hindbrain is telling us for our own preservation.

However, when it comes to women’s instincts we exaggerate their importance beyond all realistic measure. Since we prioritize women’s hindbrain perception and feeling above all else, we would never downplay their importance without risking a lot of social fallout and shame. Whereas men’s instincts are signs of ‘insecurity’, women’s instincts (feminine intuition) are raised to a metaphysical level. So when a woman says a guy “creeps her out” or is acting “creepy” we tend to misunderstand what exactly it is her hindbrain is telling her and us. There are two aspects of ‘creepy’ to women:

  • The sense of self-preservation and imminent danger that is associated with a man whom her hindbrain is telling her that there’s something not quite right about. The guy is directly communicating or subcommunicating that he may be a potential threat to her wellbeing. Her intuition is something that is exaggerated beyond all reasonable, realistic perception, but her subconscious only knows what it knows and the social conditioning kicks in to be overly cautious. This may or may not be the actual case, but women evolved to err on the side of over-cautiousness – particularly when it comes to men’s behavioral cues and perceptions of anger.
  • The sense of insult to her capacity to optimize Hypergamy with a suboptimal male makes her “creeped out”. In this sense the “creep” offends her hindbrain’s expectation of reproducing with the best genetic partner her ego believes is really her due. As you’ll see in a moment, when a physically arousing man repeats the same behavior as a less-arousing man the feeling of ‘creep’ is diminished. Much of this has a lot to do with that guy’s sense of congruency between his behavior (sub-communications) and her intuition about his authenticity, but largely the initial ‘hotness’ of one man vs. a less hot one can spell the difference between a “creep” and “awkward-but-cute”. Arousal compensates for a lot of behavioral miscues, but the point is that this sense of ‘creepiness’ is fundamentally based in a woman’s ego-sense of losing direct control of Hypergamy and her capacity to optimize it. What ‘creepy’ distills down to is a woman’s Hypergamous-level revulsion of a man believing he may be someone she would eventually have sex with. Creepy is an insult to Hypergamy.

In both these instances it’s important to consider that we’re talking about both an instinctual dynamic and how it’s been modified by our social order. The following are a few of the most common descriptions of ‘creepy’ I was able to collate for this essay:

Getting in my personal space when I don’t know/barely know you. It’s weird and uncomfortable, and if you’re bigger than me then it can feel quite intimidating.

When I worked in a bar one guy told me I was prettier than anyone else there. But he kept going on about how they weren’t attractive and had nothing to offer as far as looks go. Yeah? Some of those are my dearest friends you’re bashing.

When I make it clear I’m not interested and he keeps trying. It makes me feel uncomfortable and it puts me in a bad position cause there are only so many times you can politely turn someone down.

Over Persistence

It’s an unfortunate but totally predictable response to much of our entertainment, where the storyline involves a man “winning” an initially uninterested woman either by wooing her directly or by performing some great feat. We’ve seen this archetypal story for centuries (since the rise of courtly love). Persistence is always rewarded in Disney Blue Pill fantasies Everyone is the hero of their own story. So if you’re raised on stories like that, of course you don’t take an initial “no” as the final answer. It’s all part of the story. You’re the hero and you want her, so you’ll get her in the end.

Persistence is always a sensitive topic in the ‘sphere. Some guys will tell you that even without Indicators of Interest a woman is only a conversation away from being into you if your Game is good enough to convince her. Others will tell you to balance your efforts and play to your strengths; why bother with a dead end if other opportunities are available? In either case a guy can come off as creepy when he takes this persistence to the extreme. It’s one thing to not “take a hint” from a woman, it’s an order of degree worse when a guy persists in not taking that hint because he’s been taught he’ll be rewarded for persistence.

I have had the “attempts-at-polite-rejection” turn scary (thankfully, the worst it ever got was being slammed into a wall) enough times that as soon as someone doesn’t take “no” for an answer once, I start internally freaking out.

Persistence when a woman has rejected a guy is the top complaint of creepiness. Women expect a guy to ‘just get it’. Social retardation (I mean that in a clinical sense) and Blue Pill conditioning teach a guy to never give up, to believe in some kind of predestination or romantic soul-mate date with fate, and all he needs to do is be persistent and a woman will come to the same romantic-but-logical conclusion.

Women make the mistake of believing all guys understand when they are communicating rejection to them – they very often don’t, and for the same reason they’ve been taught to be zealously persistent. The Blue Pill makes them resistant to this. Blue Pill ‘creeps’ usually respond with either anger or self-pity when they finally realize their predestined girl not only rejects him, but she is scared of him or despises him. So the Nice Guy turns mean and vindictive, or he loses faith in his Blue Pill romanticization and gets despondent. Both are potentially volatile for the Beta.

I think a lot of well-meaning Beta “Nice Guys” come off as creepy simply because they follow a Blue Pill old-books script they believe will be reciprocated by women. Much of this creepiness is the result of their inability to do a realistic assessment of their own SMV. This is a tough bit of insight even for Red Pill aware men, but for Blue Pill guys it’s almost impossible because they are struggling against a social conditioning that constantly tells them what they do and who they are is ‘enough’ – or should be enough for any girl who’s of a quality to appreciate their unique-but-commonness.

In a way it’s a lot like today’s women’s egos being overinflated by social media and our present social narrative to the point that they believe their own SMV is, or should be, enough for any man, but especially men who are well above their own SMV. More than enough actually. So too does the ‘creep’ believe his own pathological self-impression. The problem here is that, for men,  we must be the initiators and with that comes the potential to be taken as an aggressor or harasser.

Where’s my hug?

I think one potentially bad outcome for the ‘creep’ is when he comes across something like a PUA program and watches an ‘instructor’ run through a set and then tries his damnedest to repeat the same behaviors and script with a girl he thinks he may have a chance with. When a PUA presumes familiarity with a woman he doesn’t know, and his internal game is congruent with his delivery, it comes off as authentic and it can (potentially) be endearing. But when a Beta ‘creep’, who’s trying his best to solve his creepiness problem, presumes the same behavior will endear him to a girl – and isn’t congruent, or doesn’t “get it” – he gets even more despondent (or frustrated/aggravated) when all it does is reinforce and enhance his perception of creepiness.

A common Game technique is to presume a familiarity with a woman. When PUA with Game and congruency approaches a woman and says “where’s my hug?” the effect is the polar opposite of when an incongruent Beta delivers the same line. Worse still, the guy risks not just overt rejection and creepiness perception, but he also runs the risk of having his approach considered sexual assault by order of degree. I would argue that a lot of what would otherwise be considered witty banter from a skilled PUA is creepy to women when it comes from a struggling Beta who a woman doesn’t find arousing.

This dynamic also extends to over-sexualizing a conversation with women when no context has been established between the creep and the girl.

I get creeped out by guys who immediately start talking about sexual topics in response to everything you say, every single time you are within communicating distance of each other while you two barely know each other to drop a “hint”. I had a guy that found a way (albeit poorly) to turn everything I said sexual. And whenever I called him out on it and told him to knock it off, I was being a “prude”.

Also, asking personal (sexual) questions or sharing stories of the same, especially if you’re not even casual acquaintances. I know a lot of women who want to be polite but are totally creeped out by this.

What’s fascinating about this sex-conversation creep is that, when the reverse is true, there’s no better indicator that a woman is into having sex with a you. In an upcoming essay I’ll outline our social progression towards a unilateral control of every aspect of the intersexual process by women, but for now consider that when a woman immediately presumes a sexual context in conversation it’s a solid confirmation that you’ve passed (or are passing) her Hypergamous filter. And that’s the fundamental nature of this kind of creepy guy; he presumes an acknowledged state of sexual-ness without having passed this Hypergamous determination. I’ve said in the past that women don’t decide in the first five minutes of meeting a guy if she will have sex with him, rather, she knows if she wont have sex with him.

Again, Game sometimes reinforces the idea that a guy needs to establish a sexual context with a woman from the opening, but the creep doesn’t understand the artistry and nuance that goes along with applying this. My friend, Alan Roger Currie, is a big proponent of straight up, “I wanna fuck you, are you down?” style of direct Game. While I have seen this effective with women it does promote the idea that a guy can simply presume a sexual context with any woman from the outset. And really, when a creep tries to drop ‘hints’ about sex or attempts to get personal information in a blunderingly obvious (but he thinks stealthy) way he’s not employing a direct Game – he’s beating around the bush in the hopes that he’ll pass her sex test.

When a less-than-proficient, less-than-arousing Beta adopts this direct-but-not-directness he runs the risk of being perceived as creepy, or worse, as a harasser. For a mature, socially savvy man, the obvious retort is “well, no guy should presume anything, there needs to be some kind of rapport’, but remember, we’re talking about guys who in large part Don’t Get ItThis should make for a good conversation this week. Let me know your thoughts on what you think constitutes ‘creepiness’ in the comments.

As I was researching and writing on this topic It occurred to me how deep this dynamic really is, so I’ve decided to split it into a series. In part two we’ll go into a bit more of what makes for creepiness in a Hypergamous context.  I’ll also delve into how creepiness has been developed into a feminine-operative social convention.