In light of the Feminine Imperative having itself capsized over the UVa rape fantasy retracted by Rolling Stone this month, I was reminded of this video and post by Heartiste (Roissy) a few years ago:
Basically, the guy had a few friends follow him around the mall, one guy filming him and the other two guys (I can’t tell if any of his hired guns were women) acting as his “groupies” or entourage. He goes around identifying himself as “Thomas Elliot” when people, mostly women, ask him his name. Eventually, he begins to pile up admiring and gawking female attention, which only snowballs into more female attention. Apparently, not one of these starstruck chicks thought to question if Thomas Elliot was a real celebrity. That’s the power of preselection and fame; so powerful, it can disengage a woman’s neural logic circuitry.
Heartiste goes on to make the prerequisite Game principle & application observations here, but there is a much larger dynamic in play. While the mall makes for a good setting to test this experiment, it is fairly isolated. A security detail gets assigned to “Thomas Eliot” and even some shops close in order to avoid a crowd panic, but could this dynamic be proven on a larger scale?
This is a very interesting social experiment, particularly when compared to the now infamous (and staged) viral video of Shoshana Roberts walking around New York and enduring the attentions of men she found less than savory. Interesting because they’re essentially trolling for attention from the opposite sex with similar methods, and the results are telling about how each gender perspective generates and reacts to that attention.
Darryl Long made a comment on this topic, and I’ve been considering it for a while now:
On this topic of how women’s attraction changes across their lifetimes I don’t think any analysis is complete without looking at the phenomena of teen-idols. As a man who has sisters and daughters its clear that there is something biological going on with pubescent girls in a way that is radically different from boys. Boys may fantasize about a poster girl, but they never fall over themselves for heartthrobs like Bieber, or Lief Garret, and David Cassidy (in the old days). I’m amazed that many of these teen heartthrobs are more on the fair/effeminate side than masculine. They look like they have good genes, but the most important thing is that all the other girls like them. They are male figures that girls lend incredible status making them even more attractive.
Preselection is a very powerful motivator of women’s hypergamous decision making process. Even the perception of fame (or even the potential for it) is a prime motivator and incentive to lock down a man who presents the hypergamous optimal ideal – a guy who satisfies the sexiness her Alpha Fucks hypergamous needs require and the long term security of provisioning potential from status-confirmed Beta Bucks.
Whether this “famous” guy actually embodies this ideal is irrelevant to a woman’s Id-centric psyche. When women are younger, tweens and teens, this self-convincing is much easier since girls lack any real world experience to reference with respect to what the guy really represents. A capacity for abstract thinking is something that develops as we mature, but the desire to optimize hypergamy is a limbic, instinctual drive for girls and no amount of reasoning can compete with the fantasy of a pre-fabricated idealized Hypergamy.
They want to believe it.
Thus we have hordes of girls and young women willing to go to behavioral lengths they would never consider with the mundane men they’re familiar with in order to just brush with the possibility of that hypergamous ideal. They will literally climb over one another to realize this.
In a Game sense, preselection (and prequalification or 3rd party endorsement) is a very powerful, instinctual impetus for women. Even in marginal, isolated social settings preselection is an overriding imperative:
Your goal should be to attract women effortlessly, so play to your strengths no matter what they are; there is a groupie for every male endeavor. – Roissy
Once you have a basic understanding of the preselection dynamic and how it is an evolved feature of women’s psychological firmware, the next step is to understand how the power of preselection influences women (and by association men) when scaled to a feminine social dynamic.
Roissy notes from the first video:
Apparently, not one of these starstruck chicks thought to question if Thomas Elliot was a real celebrity.
As I’ve noted in prior posts, perceptions are the overriding imperative of the feminine psyche. It’s not that women on an individual level don’t possess the faculties to discern legitimate social proof, it’s that on a social level they want to believe in that social proof. The estimation of the collective feminine mindset is a powerful influence on the individual woman since it plays on that non-abstract, instinctual need for a pre-verification of optimal hypergamy.
In other words, the effort of sexual-selection vetting has already been done for them by the feminine hivemind.
Verifying legitimate social proof takes individual time and effort. Perhaps not as much as men have a rational capacity for (the New York stunt fooled more than a few tag-along guys affirming the pseudo-social proof), but for women that opportunity for meeting a hypergamously ideal man supersedes the mental efforts needed to verify social proof. The greater mass of women already believe in the preselection and the intersexual competition is on and overt.
I’ve made the distinction before with regards to women’s preferred communications methods; covert communication being women’s native language, but when women resort to overt communications it’s generally because the content of the information needing to be transferred outweighs the need for how it’s delivered, or the context of that information.
Transferring information about a man’s preselected approval amongst a collective of women is one such override. However, it’s very important for men living in a feminine-primary social order to understand that social proof is not just limited to preselection of men as potential partners.
This social proof dynamic extends to the perceptions of women in a collective peer group, as well as men for whom they have no sexual interest in, but serve their material interests nonetheless.
The current cultural atmosphere of male suspicion and autonomous rape-threat assessment of men is another variation of this perceptual, hysterical, collective belief dynamic. Women want to believe in the presumption that every man outside of their preselected, collective approved, hypergamous ideal is a potential rape threat. In other words, a man who might, by force or coercion, assume control of her hypergamous sexual selection.
The narrative, the perception, is all that matters.
And like the women who never had an afterthought as to whether “Thomas Eliot” was the real deal, likewise women become so ego-invested in the certainty of their collective perceptions that, even in light of contrary evidence, the only acknowledged verification of that perception is how it makes them feel.
This contradiction of a collective feminine hysteria is what many luminaries of the Feminine Imperative are now being forced to confront. It’s important to remember during this UVa / Rolling Stone rape debacle that women, and more than a few enabling male sympathizers, wanted to believe this travesty was true in spite of the vaudevillian outlandishments and still refuse to accept that it isn’t.
From Truth to Power:
The first step to really unplugging from our preconditioning (i.e the feminine Matrix) is recognizing that this conditioning has led to the beliefs we think are integral to our personalities. The psychological term for this is called ‘ego-investment’. When a person internalizes a mental schema so thoroughly, and has become conditioned to it for so long, it becomes an integral part of their personality. So to attack the belief is to, literally, attack the person. This is why we see such a violent reaction to people’s political, religious, inter-social/inter-sexual, inter-gender, etc. expressions of belief – they perceive it as a personal attack, even when presented with irrefutable, empirical evidence that challenges the veracity of those beliefs.
People resort to denial when recognizing that the truth would destroy something they hold dear. In the case of a cheating partner, denial lets you avoid acknowledging evidence of your own humiliation. Short of catching a spouse in bed with your best friend, evidence of infidelity is usually ambiguous. It’s motivated skepticism. You’re more skeptical of things you don’t want to believe and demand a higher level of proof. Denial is unconscious, or it wouldn’t work: if you know you’re closing your eyes to the truth, some part of you knows what the truth is and denial can’t perform its protective function.
One thing we all struggle to protect is a positive self-image. The more important the aspect of your self-image that’s challenged by the truth, the more likely you are to go into denial. If you have a strong sense of self-worth and competence, your self-image can take hits but remain largely intact; if you’re beset by self-doubt, however, any acknowledgment of failure can be devastating and any admission of error painful to the point of being unthinkable. Self-justification and denial arise from the dissonance between believing you’re competent, and making a mistake, which clashes with that image. Solution: deny the mistake. Attribute it to an outside element rather than resort to introspection.
This degree of core-level denial is where the likes of Jessica Valenti, Susan Walsh and Zerlina Maxwell find themselves today.
— Roosh (@rooshv) December 6, 2014
In spite of still growing confirmation that the story was a hoax, femosphere bloggers hold out hope against hope that even the smallest part of a medieval-like rape story to rival Silence of the Lambs could be true.
The pivot for this will of course be how the falsehood injures women who genuinely are rape victims, but this is just the shiny keys jingling to distract anyone sympathetic to their ego-investments from the fact that they wanted to believe this story was legitimate.
They wanted to believe it without an afterthought of critical analysis.
They wanted to believe it in spite of the obvious melodramatic dialogue described by “Jackie”.
They wanted to believe a naive freshmen girl could be frat boy initiation raped for three hours on the shards of glass from a broken glass table and never seek medical treatment or have anyone raise an eyebrow over the bloody mess that her back must’ve looked like as she nonchalantly walked out of the party house.
They wanted and still hope that even the most marginal parts of the story might be true. They want any shred of hope that will distract from the fact that they must now confront their complete acceptance of this obvious farce without any compunction of critical thinking.
They all have to face the fact that their presumption of male guilt comes before any logic or reason. This is the uniquely feminine hysteria that even men will invest themselves into if it means they can more positively identify with the Feminine Imperative.