In October of 2017 I wrote an essay titled Male Control. It was actually the second time I’d covered the topic of how a feminine-primary social order (a Gynocracy if you will) seeks to control its male population by deliberately sowing confusion about masculinity into multiple generations of boys, and later men. Prior to this I’d written another seminal post titled Remove the Man in which is outlined the ways in which that Gynocracy makes efforts to systematically remove men from our language. Usually this takes the form of ‘erasing’ the letters m-a-n from the English language wherever it appears in an official capacity (i.e. state bylaws, universities, legislative documents), but also in gender-neutral translations of the Bible now. The only real constant in all of this the deliberate erasure of ‘man’ and/or ‘men’ from that language.
But if thought corrupts language, language can also corrupt thought.
I wrote Remove the Man back in 2013 in response to one such effort by the Governor of Washington, Jay Inslee, who passed a bill to make state laws gender neutral. The effort actually began in 2007, but in 2019 a simple search for ‘gender neutral language’ will show you the extent and scope of this much larger effort. This essay served and the starting point for a larger awareness for me – that of the push to remove men and masculinity from more than just our language, but rather the removal of all things conventionally masculine. As Orwell states here, the thought, the thinking, about masculinity and men is the focus of the corruption.
But language is only one way that the concept of what is masculine is distorted for a purpose.
Today the American Psychological Association issued its first-ever guidelines for practice with boys/men’s. In it the concept of conventional (traditional) masculinity is outlined as ‘harmful’.
The main thrust of the subsequent research is that traditional masculinity—marked by stoicism, competitiveness, dominance and aggression—is, on the whole, harmful. Men socialized in this way are less likely to engage in healthy behaviors.
It would be easy to refute this basic presumption with countless examples of how all of these traits, most of which are innate parts of men’s evolved mental firmware, have been key in developing a civil society as well as healthy masculine identity. But what we’re seeing in this is a corruption of language that is leading to the standardization of the corruption of thought.
Stoicism, competitiveness, dominance and aggression are evolved aspects of the male psyche that have served men for millennia. To the Red Pill aware man this is self-evident. What is less evident is the new context in which these ‘educated’ men apply meaning to these terms. Academia has been so thoroughly assimilated by the Feminine Imperative that the men making official decrees about psychological principle no longer have the insight to understand that their perspective is informed by ‘female-correct‘ thought.
There are two presumptions being made here:
First, is that men’s predisposition for stoicism, competitiveness, dominance and aggression are the results of a patriarchal societies adverse influence on boys and men.
The belief is founded in blank-slate social constructionism. I addressed this in Old Lies:
They hate the very idea that a boy might act in accordance with an inborn masculine proclivity. They hate the idea that a boy might learn to be tough and resilient at the expense of a vulnerability (weakness) because it contradicts the equalist belief set. They hate the idea that boys and girls have innately, biologically, different ways of dealing with emotions that don’t align with their belief in a blank-slate. To force them to accept this would be to force them to abandon deeply ego-invested beliefs that they themselves had conditioned into them by the same feminine-primary education.
Boys don’t naturally emote like girls, but when they refuse to align with the female-correct way of emoting we say that some patriarchal macho man, somewhere, in some movie, in some song, in some household taught that kid not to feel. He somehow learned that allowing his emotions to rule over him, to be vulnerable, to prioritize his feelings above his sense of rational self is what it actually is – a weakness that in our evolutionary past was far likelier to get him killed than to earn the praise of his equalist teachers.
Boys are simply not as emotional as girls – our brains did not evolve that way – but because we value the feminine above the masculine today we say this kid is doing it wrong. We say he learned to be an asshole from his macho dad or he learned to love firearms because of the latest rap song or a toxically masculine society that doesn’t exist.
Now, granted, the men responsible for these psychological practices and their standardization tried to walk back the idea that conventionally masculine attributes weren’t “all bad”. This is expected because an aspect like stoicism can still be considered useful to a feminine-primary social order. It’s just that the larger social order wants the aspects of masculinity to manifest on its own terms and serving a female-centric utility.
A determined hard-driving man is what they want when the floodwaters start rising and women need to be carried to safety, but when a man uses that aspect of his masculine nature for his exclusive benefit, or a purpose that conflicts with feminine primacy, that’s when the aspect is defined as dangerous. However, the overall preconception is that there is some sinister influence of an old-school chauvinistic patriarchy teaching boys and men to be ‘toxically’ masculine. I addressed this fallacy in Old Lies, but this is one more example of how fem-centric society must cling to a clichéd parody of how boys must be being taught in order to cover the fact that boys are raised like defective girls today.
What is glaringly ignored is that these traits, and many more, are endemic parts of men’s evolved nature. Our emotional natures are not the same as that of women’s. Our brains are not wired the same as women’s. Men and women process emotions differently from the other, particularly negative emotions. This is a feature of the male brain, not a bug. But today the APA has decided unilaterally that men’s way of dealing with emotion is “incorrect”. Incorrect because the only correct way would be one that aligns with the women’s interests they’ve been conditioned to believe are only beneficial to larger society. To the APA, masculinity itself is a bug.
Secondly, this deliberate misconception relies entirely on social constructionism and almost entirely ignores the biological factors that contribute to masculine gender identity. I’m presently working on another essay that explores the dependency on blank-slate equalism as the basis for virtually every presumption the mainstream has about gender identity, so I don’t want to give too much away. However, the whole presumption of gender in humanist psychology depends on the falsehood that men and women are functionally coequal.
Accepting that failed notion of blank-slate equalism is what scaffolds the entire premise of this standard of masculinity. Masculinity is something that cannot be removed from society if its source is something that is unique to only men by virtue of their biology. They cannot ensure female-correctness as a societal standard if men and women are different. People like those in authority at the APA know this. It’s why merely talking about those innate gender differences is deemed a hate-crime today. Inspiring doubt in the blank-slate standard risks destroying the scaffolding for all their preconceptions of gender.
In the end this is one more, I think significant, effort in removing men and conventional masculinity from our collective thought. This standardization of how men should be ‘dealt with’ in therapy, or colored by in just considering men’s role in psychology is an ideological power play. Modern psychology officially doesn’t ‘get men’ anymore.
The latest Diagnostic and Statistical Manual (DSM) will now officially list ‘traditional’ masculinity as a hazard or a disorder for male humans. They can’t be called ‘men’ because that would gender them.
I read a few Twitter threads about this change to the DSM and I think they’re worth reading to get a better grasp of the gravity of this standardization:
On December 29th, 2018 I made some pretty ominous predictions about what I thought the manosphere and men in general could expect to see in 2019-2020. We’re not eve a week into the first month and a lot of what I expected is starting to develop. The gender divide is now a gender ‘Cold War’ and going forward I see the polarization between the sexes becoming even uglier than the 2016 election cycle.
This issuance from the APA is a foundation for how psychology – our Lords of the new church – will define what is acceptably ‘male’ and what is not. Furthermore it defines what aspects of masculinity is officially hazardous based on social constructionism and science denial.
Going forward I think Red Pill aware men will have to view mainstream psychology with even more suspicion than we do already. My Red Man Group colleague, Rian Stone, has mentioned that this equivalent of a “Papal Bull” from the APA represents a call to action for the Red Pill community and the manosphere in general to help men understand that conventional, “traditional” masculinity is not a disorder.
The Red Pill saves lives. I can only see this standardization as a net negative for men who are already five times more likely than women to take their own lives. Men seeking psychological help will only find their problems compounded by psychologists trained to believe masculinity is inherently toxic. And as a result we need to be prepared to help our Blue Pill brothers unplug and show them their inherent worth as conventionally masculine men.
One of the dichotomies I consistently see in the manosphere is the differences in how men approach the importance (or feigned unimportance) of sex. I got a bit sidetracked in last week’s essay. I was planing on writing about this phenomenon when I saw the need to explore how it impacted a larger social narrative. So, let’s consider this essay an addendum to The New Polyandry.
How men publicly and privately prioritize sex is always something that leads to a judgement call about that particular man, how he lives his life, and what it says about his integrity. If you openly make sex a “big deal” in your life, or you acknowledge its importance in intersexual relationships, you open yourself up to men’s Beta Game virtue signaling. The presumption is that if you were a real Alpha sex is just something you should have mastery over. If sex is at all important to a man, and he expresses this, that guy runs the risk of being seen as “obsessed with sex“, a “pussy beggar” or in someway less of a man for allowing sex to control his decisions.
As I mentioned last week, the notion that men need sex is nothing I haven’t covered in the past. In You Need Sex I made a case for the importance of sex and how it was, until recently, something that constituted part of a man’s life experience. Now it seems that being a sexless virgin at age 40 should be considered an accomplishment by certain factions in the manosphere:
One very common dismissal of Red Pill awareness I read from Blue Pill men is this feigned, blasé indifference to sex.
For the most part this false-indifference is really a conditioned, response couched in Beta Game. The idea is for the Blue Pill guy to promote the public perception that he’s above his sexual impulses in the hopes that any girl within earshot (or reading his comments online) will recognize his uniqueness in not letting his cock do his thinking for him. From a male deductive logic standpoint it makes sense to the feminized male – women have all told him how off-put they are with guys who only think about sex, so he’ll identify with the women he’d like to get with and “not be like other guys.”
“All that Red Pill, PUA shit is for guy’s who obsess over sex. They only go to the lengths they do to get laid and never see the bigger picture. You don’t need sex you know? You wont die from not getting laid.”
[…]Thats the Beta Game behind the “you don’t need sex” Buffer, but there’s more to this rationale than that. Technically the Beta reasoning is correct; physically, you’re not going to die if you don’t get laid. You could probably masturbate to relieve yourself or live a sexless existence due to a physical disability and live a productive life as satisfying as you can manage it. If you don’t know what you’re missing or if a sexual substitute does the job, what’s the difference, right? The line of reasoning is that if it isn’t food, water or oxygen it isn’t really a necessity for existence.
You’re All Obsessed!
Self-righteous Blue Pill men always look to make their necessities into virtues. It also helps the men who fall on the 80% side of the Hypergamous Pareto curve to convince themselves and others that their sexual strategy – one that follows enforced monogamy – is the moral one; or the logical, common sense one absent the moral context. If you cannot get laid yourself, at least you can make getting laid into an ‘obsession‘ for the 20% of men who can. By doing so you encourage the 20% of men, who women desire to fuck, to police themselves and women by adopting your own, self-superior, one-woman-per-man sexual strategy.
Pretty much every MRA I’ve listened to, most Traditional Conservatives and a few MGTOWs, like to qualify men who can get laid as being in some way obsessed with getting laid. We’re told how morally superior they themselves are for essentially thinking with the big head instead of the little one, thus confirming their own part in a monogamous sexual strategy. As I mentioned in the last essay, a majority of men tend to fall on one side of the Strategic Pluralism Theory with respect to their sexual strategy.
Low SMV (sexual market value) men are basically forced to invest in one woman at a time if they are to successfully reproduce. This is the basis of a socio-sexual order founded on enforced monogamy. The larger pool of men benefit reproductively if the majority of men can be relied upon to follow the dictates of socially accepted, socially enforced, form of monogamy.
In the past this emphasis also had a culling effect on the worst aspects of women’s Hypergamous tendencies. If all men – including the 20% who could enjoy many women – agreed to play by the old social contract and adopted monogamy as their sexual strategy (in spite of being able to reproduce outside it) then more men would have the opportunity to reproduce. Furthermore, women’s Hypergamy would also be forced to accept lower SMV men’s monogamous strategy as a buffer to worst aspects of their own.
In the past, religious and social mores used to act as a buffer against Hypergamy, but the compromise for women was that they could expect to have the Beta Bucks provisioning aspects of their Hypergamy more or less provided for by the majority of men who adopted this strategy. In an evolutionary sense, protection and provisioning are already an integral part of the male mental firmware. But all of that went out the window after the Sexual Revolution, unilaterally female-controlled hormonal birth control and the socio-sexual/socioeconomic landscape that sprang from the Fempowermentnarrative.
Today there is a radical imbalance between the old social contract upon which enforced monogamy was a key element and the new social contract dictated by a gynocratic social order that places women’s sexual strategy well above that of men’s. So it’s small wonder that men would revert back to 80% of low SMV men insisting on, and shaming, the 20% of high SMV men comply with a sexual strategy that women readily confirm isn’t in their best interests.
On the male side of the strategic equation a majority of low SMV men cannot afford to have Alpha men playing by the rules of polygyny.
That polygyny is really a form of female-directed polyandry (see last week’s essay), but to the 20% of men who enjoy the benefits of falling on the enthusiastic consent side of Hypergamy it just makes sense to go with it. As such, low SMV men are compelled to find ways of discouraging these Alphas from following their r selected sexual strategy. They realize women will want, and pursue, Alphas. And in a polyandrous socio-sexual order based on the Alpha Fucks side of Hypergamy low SMV men drew the shortest straw.
When Beta men shame women for wanting to fuck Alpha men it has the effect of making those Beta men seem more insecure. In a feminine-primary social order one of the highest crimes is to attempt to challenge Hypergamy in any way. Even in a religious context, to challenge Hypergamy is to be guilty of repressing women’s sexuality. Today, just this impression is conflated with ‘toxic’ masculinity.
In truth, it would never occur to most low SMV men to shame women for their sexual strategy because they know that in doing so they reduce their own chances of reproduction. Women simply deem them ‘losers’ in the SMP (sexual marketplace). They become scolds, or worse, they become men who are “insecure in their masculinity” because they confirm their low SMV status in doing so. In today’s socio-sexual environment men policing women’s Hypergamy is a lost cause.
The solution then becomes an effort to disqualify the Alpha men they compete with by changing the rules that “real men” are supposed to play by. If you can’t win the Game, change the rules to better fit your strengths.
The ‘Real Man®‘ becomes the guy who exclusively invests himself in one ‘Quality Woman‘ – just like they do.
The apex of masculinity becomes whatever definition best aligns with what they believe they represent.
The’Real Man®‘ is the guy who best fulfills a woman’s, often duplicitous, sexual/life strategy by adopting the K mating strategy of socially/religiously enforced monogamy – just like they do. Oh, and the Quality Woman becomes whatever woman whose necessity compels her to agree with and adopt that strategy (Epiphany Phase).
The Real Man®‘ is the guy who plays by the old social contract rules of enforced monogamy, so more Betas might have a better shot at reproduction. True ‘Manhood‘ becomes a title Betas now feel qualified to bestow on other men; just as women also do with men who help complete their Hypergamous life-strategies.
Trads vs. The Playboy Lifestyle
In order for Beta men to effect this reigning in of the Alpha men women want to tame and breed with, the high SMV man must be demonized and disqualified from the SMP for following his sexual/biological imperatives. The most common way to do this is by conflating his strategy with a degenerate hedonism. he must be made to seem as if he’s not in control of his sexual nature. So the effort becomes one of building an archetype around the ‘Playah‘ – A man who would be a bad long term bet for women’s Hypergamy because he lacks self-control. For this straw man character his little head does the thinking for the big head making him unreliable as a prospect for parental investment.
If enforced monogamy defines the accepted SMP, and women are presumed to be coequal, co-rational participants in it the ‘Playah’ needs to be cast as the outsider. The latent message is the same intrasexual combat method women use with ‘slut shaming‘; the ‘Playah‘ is a bad bet for long term security even if he is the guy women want to fuck.
However, that Playboy is a cruel reminder to low SMV men that they’ll never be able to fully exercise their own masculine imperative – unlimited access to unlimited sexuality. The closest the majority of men will ever get to this is online porn; which of course is why it’s so popular. There is a reason why 68% of Christian men watch porn. They understand that it’s the only viable substitute for their sexual imperative that they’re likely to experience in this lifetime.
While MRAs and MGTOW tend to reserve a special hate for ‘Playahs‘, it’s the Trad-Con mindset that is the most vocal against the Playboy lifestyle. There’s an overarching need amongst Trads to confirm their ego-investment in locking themselves into enforced monogamy.
There’s two complications to this:
First, Trad men (and women) tend to superimpose their religious and social belief set on their own sexual strategy. It’s a sin if they don’t accept monogamy as the standard. Today, this belief is a vestige of the old buffers that used to guard against either sex getting too far into their primal sexual impulses and strategies. It’s much easier to impose your sexual strategy on other men, effectively policing their strategy, if it’s ‘God’s Will’ that everyone behave according to that old social contract. I should add that this is the primary reason most Trad men suffer the worst from having their belief in the old set of books destroyed by Red Pill truths. It is galling for men who’ve invested their whole lives in the old social contract to have it vividly disproved by ‘Playahs’ (and women’s behaviors that confirm it) who understand the new social contract well enough to make it work for them.
Second, there’s the self-fulfilling idea that a man who opts for the traditional monogamous lifestyle is in some way more progressive or evolved, or life-satisfied than the ‘Playah‘ with the option to enjoy his non-exclusive sexual strategy. These are the guys who play up the ‘sour grapes’ Law of Power:
Law 36 – Disdain the things you cannot have
If there is something you want but cannot have, show contempt for it. The less interest you reveal, the more superior you seem.
MRAs and Trads alike don’t like being reminded that sex has always been an integral part of a healthy life experience for the majority of men who’ve ever lived on this planet. However, to them, sex is almost always a reward for desired behavior that they believe women expect of them. For most of them sex is always transactional so they never live out any frame of reference of having sex with a woman in a validational sense. It’s likely that they will never experience sex in any other context than the transactional. This is simply one of the visceral realities of a Darwinian sexual marketplace. As such, this pretext colors all of their understanding about what is, or should be accepted as, a legitimate sexual strategy – which unsurprisingly is his enforced monogamy strategy.
The low SMV majority have many contrivances to corral uncooperative Alphas to adopt their sexual strategy. However, there’s also an involved necessity to convince themselves that their Blue Pill conditioning is the best sexual strategy that would benefit everyone if we’d all just see the validity of it as they do. To effect this they apply a subjective “meaningfulness” to their enforced monogamy (K selection) and “meaninglessness” to pursuing men’s biological imperatives (r selection) or the Alpha sexual strategy.
As a result, low SMV men tend to deemphasize the importance of sex in life. I asked this in the introduction; why is there a perception that a man who enjoys many women is somehow having sex that is less ‘meaningful’ than a man whose sex live is dependent on his relationship with one woman – or, a man who is ostensibly celibate?
The tactic involved here is the control over what constitutes meaning in sex. Low SMV men need this control to direct a meta-Frame that foments their sexual strategy; sex is only valid if it’s ‘meaningful’ in a way that aligns with an enforced monogamy sexual strategy. Thus, they can disqualify high-SMV men by delegitimizing his sexual experience. The higher the notch count, the less meaningful the sexual experience – and the likelier he can be seeen as “obsessed‘ with (meaningless) sex.
“Meaning” is deliberately ambiguous to better salve the egos of low SMV men, but meaning only aligns with what better promotes the enforced monogamy strategy. This strategy conflict actually serves Hypergamy in the long run as well. Women will endorse the importance of meaningful sex since it helps to convince the r selected Alphas that they should (eventually) shift to K selected commitment and parental investment with them. To the Beta moralist, any sex that doesn’t implicitly lead to marriage, children and the formation of families it’s always ‘meaningless’.
For the less moralistic low SMV man the idea that sex is something easily had, something inherently cheap, serves in devaluing Alpha men’s sexual experience. A popular idea among MRAs is that meaningless sex is something any guy can realistically achieve in a random club on a Friday night. This also serves to debase the value of learning Game; something MRAs never seem to have any facility with. By unrealistically cheapening the process of Game the same ‘meaninglessness’ imperative is created.
If any guy can find a worthless club slut with minimal effort then the low SMV man can raise his value by appearing to have higher standards than to lower himself to doing so. See how that works? This is a variation of the ‘sour grapes’ strategy I mentioned earlier. The Alpha who can easily get women becomes common. And by enjoying what Beta men believe should be a common sexual experience that man is reducing himself to his baser instincts. They say he’s “obsessed with pussy” or a “pussy beggar” because he’s applied himself to learning, in the most marginal way, how to have sex on his terms. And if he plays by a rule set that doesn’t align with the “correct” rules all his efforts become “meaningless”.
I should add here that MRAs and some Trad-Con men also like to foment the idea that because they eschew all that easily-had “meaningless” sex that Alpha men and Low Quality women are engaging it frees him up to pursue more esoteric, philosophical and creatively productive pursuits. Again, this helps to boost their esteem while presenting the appearance of uniqueness in spite of the fact that few of them ever have anything concrete to show for it. Along these lines they also love to imply that famous celibate men of antiquity were somehow more accomplished because they had the forbearance of mind to understand sex was a hindrance. When no one believes you aren’t making your necessity a virtue it’s sometimes necessary to paint men more famous than you with the same false-virtues.
The common refrain is that they’ve reached some Nirvana state of higher purpose or that they’ve evolved above the common need for sex. They shame the Alpha’s intelligence by claiming they allow their sexual nature to dictate to their rational nature. This too is a sexual quality signaling (or they believe it should be). They hope that their coequal, co-rational, Quality women will respond to it because they presume they’re using the same enforced monogamy rule book. Most Beta moralists are egalitarian blank-slate equalists. If they are evolved above their sexuality, then evolved, rational women should be too – but only if they are quality.
About five years ago I wrote a post called You Need Sex. In that essay I asserted a few key points about the importance of a healthy sex life for men. If I’m honest I kind of expected most of the reactions I got from that post and even now it remains one of my more contentious pieces. Even when I was in my Blue Pill youth in the 80s and 90s I’d run across the guys who always wanted to deemphasize sex in some reverse-psychology effort to get women to believe that they were deeper than the guys who just wanted to bang them. These were the guys who’d listen to a girl say something like, “I don’t see why sex is such a big deal to guys” or “Am I just a piece of ass to you?“, they’d take it to heart, and then construct some kind of personalized Game around how they respected women and wanted to really relate with them ‘beyond the sexual’.
That’s exactly what the Blue Pill teaches guys; they should always defer to, empathize with and identify with the feminine. This is Blue Pill conditioning at its most basic. It is a boy/man’s imperative to place women’s existence as more important than his own – and with men’s innate protection instincts for women this Blue Pill training is key to establishing a gynocratic social order.
But guys also have to find some way to set themselves apart from the competition in the Blue Pill sexual marketplace. They have to find someway to make themselves unique in how unlike ‘typical‘ guys they are. The miscalculation is, of course, the belief that the more alike, the more they identify, with (as?) women the likelier a woman would select them for intimacy and reproduction.
Men are natural problem solvers. It’s part of our evolved firmware to look for solutions to challenges in our environment. This makes us constructive, creative, often innovative and more ready to take risks. It also makes us competitive and that competitiveness extends to the sexual marketplace. So it’s not too much of a stretch to see how Blue Pill conditioned young men might look for creative ways to outdo one another in the ‘female-identification olympics.
One way this identification competition gets pushed to new heights is in how well a man might better devalue and abase his own sexual strategy to better accommodate that of the woman he believes will appreciate it. Taken to the binary extreme this means finding some way to devalue all men’s sexual natures. What better way to set oneself apart from other guys than to not be a guy? What better way to empathize with the feminine than to tear down the gender women say they despise?
Does all that seem kind of ridiculous? I used to think this way when I was younger. There was a time I might’ve even jumped on the “masculinity is toxic/confusing/outdated/outmoded/ridiculous” train because I truly believed it was the way to a woman’s vagina heart and mind. Even in the 80s and 90s this was a popular misconception. It wasn’t until I’d been through my first bad breakup that I realized the truth. Then I had nothing to lose by making myself more important than the women I was idealizing and behold! The women I wanted, wanted me – sexually to be sure, but they wanted to lock me down in commitment.
In my 20s I had unwittingly shifted from one sexual strategy to another, and I liked the change. It didn’t happen overnight. I had to learn to adopt the attitude, the swagger, the character that would get me laid, but I found that the most important part of playing the game well was putting my own desires well above those of any woman.
Suddenly I discovered I could easily nail the girls I could only jerk off to in my younger years. I can remember the time I first had sex with a girl I thought was the apex of hotness when I was in my teens. She was the best friend of the girlfriend of the drummer in the band I was in then. Both were swimsuit models and I thought I’d finally reached the goal. It wasn’t until after I dumped her to get with a centerfold model that I knew I’d set my sights too low.
Does that sound like a humblebrag? If you’re still held back by a Blue Pill mindset it probably will. I mentioned on a podcast recently that a majority of men will never know sex as anything but a mitigated, compromised transaction. They’ll never know what it’s like to have a woman lust after them. They’ll never experience the dilated eyes of a woman that would give anything to please him in that moment. Not because she’s obligated, but because her ego is validated at the same time her body is aching to have sex with him.
Strategic Pluralism Theory
According to strategic pluralism theory (Gangestad & Simpson, 2000), men have evolved to pursue reproductive strategies that are contingent on their value on the mating market. More attractive men accrue reproductive benefits from spending more time seeking multiple mating partners and relatively less time investing in offspring. In contrast, the reproductive effort of less attractive men, who do not have the same mating opportunities, is better allocated to investing heavily in their mates and offspring and spending relatively less time seeking additional mates.
From a woman’s perspective, the ideal is to attract a partner who confers both long-term investment benefits and genetic benefits. Not all women, however, will be able to attract long-term investing mates who also display heritable fitness cues. Consequently, women face trade-offs in choosing mates because they may be forced to choose between males displaying fitness indicators or those who will assist in offspring care and be good long-term mates (Gangestad & Simpson, 2000). The most straightforward prediction that follows is that women seeking short-term mates, when the man’s only contribution to offspring is genetic, should prefer muscularity more than women seeking long-term mates.
The latter quote here is a simple outline of Hypergamy, but the first part, Strategic Pluralism Theory is what I want to focus on today because this is where the “sex is no big deal” cop out derives from for men.
The first sexual strategy, the one in which a higher SMV (sexual market value) male can enjoy the sexual experience of many women is a strategy predicated on what our most basic, evolved, biological instinct directs us to. It served ancestral men better to ‘hit it and quit it’ and move on to the next girl as expediently as possible for a variety of reasons. This is also a reason why women’s Hypergamous filtering is a base part of women’s sexual selection process today. The investment cost of becoming pregnant was so high that it became part of women’s evolved firmware to be hypersensitive to reproduction cues as well as parental investment cues (provisioning resources) to ensure survival of herself and her offspring. If you ever wonder why rape is such an existential fear for women you have to understand that this fear is written deep into women’s evolved mental firmware because of men overriding this filtering process by violence.
The first archetype of Strategic Pluralism Theory we could day is the Alpha archetype. This is the guy who has the luxury, by effort or genetic lottery, to pursue what I’d speculate was our ancestors’ pre-agrarian, hunter-gatherer sexual imperative. This is what guys like to call the “Natural” with women. Thanks so any number of intersexual advantages (looks, Game, social proof, preselection) it serves him best to spread the seed and women are only too happy to enjoy him as well. He represents the 20th percentile in the 80/20 Pareto distribution of the sexual marketplace.
This side of Strategic Pluralism Theory reflects the r aspect of the r/K reproductive theory. A lot of well meaning Red Pill theologians seem to think that r/K reproductive selection is only limited to the female side of the equation. I’d also point out that this applies to the male side as well. Hypergamy is women’s evolved sexual strategy, however, I would argue that men’s innate, default sexual strategy is unlimited access to unlimited sexuality. This r strategy is manifested today in our base predilection for pornography. Untempered by societal restraints, Alpha sexual strategy is what men a majority would default to if given the choice.
More attractive men accrue reproductive benefits from spending more time seeking multiple mating partners and relatively less time investing in offspring.
I’m establishing this perspective to better illustrate the Beta side of Strategic Pluralism Theory. For sake of convenience I’m labeling men who fall into the ‘more attractive men’ category as Alphas. I don’t think this is too much of a stretch for most of my readers, but if you have a problem with this just consider the statistics laid out in the book Dataclysm. A majority of women rate 80-85% of men as “unattractive”. That last 15-20% are our ‘more attractive’ Alphas here.
This then leaves the remaining ‘less attractive men’ as the Beta cohort.
…the reproductive effort of less attractive men, who do not have the same mating opportunities, is better allocated to investing heavily in their mates and offspring and spending relatively less time seeking additional mates.
This then is the Beta mating strategy and if it sounds like the conventional idea of monogamy you’re not too far off. This is the K side of the r/K selection theory. Before I continue I want to stress that monogamy or non-exclusivity is not a value judgement in this essay. Alpha Fucks and Beta Bucks has male sexual strategy implications beyond women’s Hypergamy. I refer to Alpha and Beta as placeholder terms here.
For the Beta side of Strategic Pluralism the reproductive strategy is one that, in part, aligns with one side of Hypergamy. The 80% of ‘less attractive’ men find it necessary to compromise their biological imperative (unlimited access to unlimited sexuality) in order to successfully reproduce. This is the nuts & bolts of what is today being called “enforced monogamy”. While this idea is taken to absurd extremes by critics, the premise is rooted in Strategic Pluralism. Since monogamy serves the largest block of men’s reproductive efforts it follows that it would be the institutionalized standard for ‘civil’ society.
Monogamy is Beta
Monogamy is a social norm, if not an evolutionary norm. A lot has been written about how monogamy in its present incarnation – one man, one woman – is really the result of a post-agrarian social order that optimized the sexual strategy of Beta men. In essence socially-enforced monogamy serves the largest population of Beta males.
However, the tradeoff for women was long term provisioning, protection (in as far as the man was capable) and parental investment – all thing conducive to sustainable futures for women and their children. All that was expected of women was a compromise on the Alpha arousal side of Hypergamy. And naturally, Alpha men and most women found ways to circumvent this socio-sexual adaptation that benefitted women in spite of Beta men.
I had the above video passed along to me by a Twitter follower about 2 weeks ago. I think he expected me to take issue with how she was defending ‘gold-diggers’ but, ironically, she unwittingly detailed the basics of Hypergamy and Strategic Pluralism Theory. She’s not wrong. Women’s sexual strategy is optimized in conditions of polygamy and polyandry, while men’s sexual strategy – the Beta sides anyway – is optimized in a condition of socially enforced monogamy.
What’s really ironic is that this girl discounts what so many men discount when they consider Hypergamy. She couches her total perspective on the Beta Bucks, long-term provisioning side of Hypergamy while conveniently omitting the Alpha Fucks side of Hypergamy. The only consideration she has is for resource transfer – again perpetuating the Beta sex experience – and ignoring the fact that even poor men still get to bang women like her if they’re “hawt’. ‘Monogamy is made to benefit men‘, no it’s made to benefit Beta men; Alpha men solve the reproductive problem irrespective of (in spite of) socially enforced monogamy. ‘Broke men don’t get women‘,…unless they’re hot broke men.
I’ve seen Jordan Peterson and more than a few notable evo-psych professors make a similar mistake. They deliberately make Hypergamy solely about the Beta Bucks side of a dualistic mating strategy. Mostly this misdirection is due to personal bias or a want to present the feminine in a positive light. But likewise we also tend to see focus of men’s sexual strategy centering on what long term resources a man has to measure his worth by. Historically, women have generally been the losers in a social order based on a monogamy that tries to ensure that the most men (majority Beta) are solving the reproductive problem. Because women lacked the same resource generating capacity of men, because up until 50 years ago women needed men to solve the Beta Bucks side of Hypergamy, monogamy was a at least a workable solution to their own reproductive problem.
In 2018 this is no longer the case. For all of the bleating of women wanting a ‘good man’ once they exit the cock carousel, the reproductive problem they’re trying to solve isn’t founded in the Beta Bucks side of Hypergamy it’s on the Alpha Fucks side. For as much as the women in this video tried to defend their mercenary sexual strategy of being justifiable gold diggers they really didn’t need to. All of the provisioning needs side of Hypergamy is relatively provided for for women in western cultures today.
The monogamous priority – the one that tried to ensure that most Beta men reproduced – that priority has now shifted to a neo-polyandry. This new social mechanic attempts to solve the Alpha Fucks side of the reproductive problem for the largest number of women. Just as patriarchal monogamy attempted to aide men who wouldn’t otherwise reproduce, the new polyandry seeks to ensure that even the lowest SMV women are entitled to breed with an Alpha male of their choosing.
Once all social stigma and religious buffers were removed from Hypergamy (since the Sexual Revolution) it has been a rapid shift from a male-beneficial monogamy that’s been the social norm for millennia to a form of polyandry that benefits the female sexual strategy.
I’ll be continuing this post in the next essay, but before I leave this essay let me reiterate the Cardinal Rule of Sexual Strategies: For one sex’s strategy to be fulfilled the other’s must be compromised or abandoned. Think of this on a sociological meta-scale.
On October 12th, 2018 I delivered what a lot of men told me was the best speech I’ve ever given. I worked really hard on collecting my thoughts and observations of the manosphere, but I’m afraid I’m really not much of a speechwriter. My initial intent was to write a full analysis of the state of the manosphere – as requested by Anthony Johnson and a few others – and then give an impassioned reading of it.
I couldn’t do it. It seemed kind of stale to me to just read what was really a much better essay than a speech. The night before my time to speak I decided to distill the ‘essay’ down to my key points and use them as a roadmap for what I wanted to convey. I’m actually very good at digital media. I’ve been a designer and art director for most of my professional life. I could very easily have whipped up a presentation in PowerPoint or Keynote, but for this I want to connect with the audience face to face and distraction free. So I went old school and fell back on my trusty flash cards and notebooks, and then went up to speak from the heart rather than read from my head.
But damn it, I worked hard on my speech/essay. Anyone at the 21 Convention who saw me in the mornings prior to my speech probably saw me, nose in laptop, at the breakfast buffet working on the guts of it. Since it never made it to the podium in whole I thought I would polish it up a little bit for you here and let you in on what my thinking behind the speech was like. This is not the speech I gave at the convention, but it is the thought process behind it.
One key element of my talk was the SWOT analysis I did of the future of the manosphere going forward. This is the only part I’m omitting from this essay because I’d rather it not get confused with the actual talk. And that talk, by the way, will be forthcoming either this month or January of 2019 courtesy of the 21 Convention. I will make a blog announcement when the video becomes available. For now, this is the work behind that talk.
Good morning gentlemen.
There’s a lot I want to cover today, but before I do I wanted to let a few people know how honored I am to once again be here to relate with you all.
First and foremost, I want to thank my friend and co-host of the Red Man Group, Anthony Johnson. With out Anthony there is no 21 Convention, but most importantly I want to thank him for believing in what I alway hoped this convention could be. The 21 Convention has become what I believed would be necessary a while ago. There was a point right after I began to see how my first book, The Rational Male, was being received that I knew how needed an event like this would be.
If you read me on Twitter or you’re a fan of my blog you’ll know I’ve developed a reputation for predicting the future. I joke around about it, but one of my quotes is “I hate being right all the time”. I’ll tell you now, I don’t actually have super powers to predict the future. However, I like to think I’m fairly adept at seeing trends and recognizing patterns. I knew there would need to be some sort of Red Pill Summit. The manosphere was expanding then, as it continues to today and something would need to develop if the message was to expand with it.
As most of you know, I’m not a fan of seminars; particularly now. The motivational speaking and the self-help industry has exploded with the rise of the internet – and with that the number of gurus intent on cashing in on the insecurities of others (mostly young men, the ‘Lost Boys’ generation) has exploded too. I knew then that I didn’t want to have anything to do with 21st century snake oil reheated to be relevant in today’s age. So whatever this Red Pill Summit would be, I knew I wanted to avoid the selling of good-vibes. It needed to be real, and that meant taking chances.
When I met Anthony I was skeptical.
That’s a nice way of saying I thought his old format was essentially nine years of Purple Pill seminars which were exactly the kind of thing I wanted to avoid in a Red Pill summit. So I turned him down that first time. To his credit, Anthony wasn’t put off by that. He had every reason to be, but he’d had his life changed by my own work, was becoming Red Pill Aware and he was determined to take the chance on radically shifting the direction of the ‘old’ 21 Convention toward something that had more substance than just being an advertisement for some over-priced non-credentialed ‘coaching. So we looked to find the right men to create this summit.
This year, and with this roster of men, that idea for a Red Pill summit is finally coming to fruition. So, I want to also thank all of you, the people who believe in this venture, the people who work hard to make it possible and the men who make this convention a priority to attend.
All of this might seem like a long winded way of telling the story of this new convention, but I snuck in a lot of the key points I’ll be addressing today. It’s an important story to tell because not enough men really understand what it is they’re a part of today. I’ve been part of what we call the manosphere since its inception. Now that’s not me trying to establish red pill street credit; it’s to say that I was a part of what’s now known as the manosphere from the beginning. But it’s important to look back on where we came from to understand where we’re going.
I’ve been called The Godfather of the Red Pill. I’ve been called one of the three ‘R’s of the manosphere – Roosh, Roissy and Rollo – and while this is still an honor for me, it’s also a reminder of who I am, what I’ve become and how this community has shaped me and the millions of men who’ve “unplugged” from the Matrix of a feminine-primary social order.
I don’t relish the role of being the manopshere’s chronicler, but I understand why it’s necessary, so I accept it. I would much rather be connecting dots and developing ideas to consider about what we call intersexual dynamics and the true Red Pill. But that term, “The Red Pill”, has become bastardized to serve as an ad-hoc brand for many pet ideologies and personal beliefs recently. I don’t care to talk about the manosphere – I would rather be doing the real work – but I’m one of the few men who have the history to do so accurately.
As the manosphere expands and more men are drawn to this tribe the need to accurately know where we’ve come from is more important. Even I fall into the trap of assuming that men just come equipped with a foreknowledge of Red Pill history and a grasp of the fundamentals of Red Pill awareness. When Anthony and I, and later Rich Cooper, started the Red Man Group podcast I quickly became aware of the need to go back over the basic Red Pill 101 for men who have become a part of the tribe.
I also became aware that if I didn’t step up to tell the real story of the Red Pill that it would be told for us by others who see this community as a convenient niche to exploit and to twist to their messages.
So, here I am.
What is the Manosphere?
For as much as the mainstream would like to demonize it, the manosphere is really a collection of the minds of men. The manosphere is a Gestalt. That’s going to be an important word going forward here. A Gestalt is an organized whole that is perceived as more than the sum of its parts. And there are many parts of the manosphere.
For some, the manosphere is a convenient collection of like-minded men who share a common ideology. This is where the mainstream gets the idea that the manosphere is a gathering of misogynists. To our ideological opponents any collection of men, no matter the intent, is always suspect of misogyny. We’ll get back to misogyny later, but even a gathering of 200 of us here, no matter our purpose, is enough to make a feminine-primary social order very nervous.
To them, men gathered together has dangerous implications.
Keep this point in mind; it is a means of control over the Gestalt Masculine.
The primary strength of the ‘sphere is that we are a consortium of men’s experiences. We are gestalt; an aggregate of men who’ve come together to share, debate, to improve, to fight and to agree or disagree on the realistic state of men everywhere – all based on observations, empirical evidence and commonality among all men’s collected experiences.
Usually a man’s first experience with the manosphere is through his becoming Red Pill aware. I mean this in the sense of intersexual dynamics. I know the “Red Pill” has been bastardized to mean whatever ideological or political bent a person may have, but this isn’t where the term originated. Men generally find the ‘sphere because they want to improve their understanding of women.
Some become so distraught that they’re on the brink of suicide.
It may be from a life long confusion about the decisions they’ve made with women; a girlfriend, a wife, an Ex. What they find in the manosphere is answers. Maybe they find the works of any number of the men speaking here today. Maybe they find MGTOW, or the Men’s Rights Movement.
Maybe they find the Red Pill forum on Reddit (or maybe not today since the forum is still quarantined).
Maybe they discover more of the same in Purple Pill hacks – life coaches – who are feeding them just enough Red Pill awareness to them so that it seems novel.
Or maybe they find my blog and books.
Regardless, each of them is looking for a means to improve their lives. We don’t advertise in the manosphere. Not much anyway. The Red Pill, by its nature, is something that a man has to be looking for. Anyone who’s ever tried to “red pill” his friend or brother to help them avoid a life-ruining decision knows what I mean. It’s an unfortunate truth that men are often Zeroed Out and at their lowest when they become most open to introspection.
Men are often looking to understand women, but this eventually becomes an education in understanding themselves. It’s never enough to simply learn some PUA techniques. Game is integral to a Red Pill awakening in a man, but it is an incomplete act without internalizing the truths that the practice of Game reveals to men. As men learn about the nature of women they also come to realize why they did what they did, and why men do what they do. I often have men tell me how they wished they had the knowledge of the Red Pill before they made some debilitating decisions in their lives.
And this is what I’m talking about.
Eventually the man who just wanted to learn enough Game to get his ‘dream girl’ interested in him, that guy comes to see that solving the problem of himself is the key to that challenge and so many more.
It leads to him seeking mastery of himself.
Men unplug from their life-long Blue Pill conditioning, but in doing so they come to question more than just their conditioning. They question what they’ve been taught to think of themselves. That self-revelation is often a very rough experience for men who’ve invested so much of themselves in a paradigm set against them.
The Red Pill, the manosphere, saves lives in a literal sense. As my friend Pat Campbell has related, men are living today as a result of their having read my work and the works of others. The manosphere is a vital community that not only saves men’s lives, but it points them to a better one. The Red Pill is a set of tools for men to use to improve their lives. It is not a set of rules or a formula for guaranteed success. It is a map to follow while you make your own path as a man. It is concrete, evidence based, and always open for debate among the tribe that is the manosphere.
As the manosphere has evolved there have been various subsets of the community that have hived-off to form their own sub-tribes. I could probably devote entire talks to just these sub-groups. But the nature of men is tribal. Not to steal any thunder from Jack Donovan, but it is in men’s nature to form tribes and coalitions of like men. No matter what a certain misguided pop-psychologist would tell us about individualism, men evolved to be stronger within tribes. The manosphere itself is a tribe and within that tribe sub-tribes will establish themselves.
As I mentioned earlier, restricting men from gathering as a tribe, cutting those tribes off from communicating, is one way a gynocentric social order exercises control over the Gestalt Masculine. If you’ve ever wondered why it is that women feel an obsessive need to either join and assimilate, or outright destroy male-exclusive (Male Space) organizations while insisting on the gender-exclusivity of their own, look no further than their instinctive, base understanding of male tribalism. Together we grow stronger, we test each other, we form pacts and coalitions, we collaborate in ways that challenge what I call the Feminine Imperative. And the largest gestalt of that Feminine Imperative is now what we refer to as the Gynocracy.
In the beginning of the Red Pill, in the beginning of what’s now the manosphere, the Gestalt of masculinity, was beneath the notice of our feminine-primary social order.
We were – and sometimes still are – “those small-dick losers who don’t know how women work”. We were dismissed as Incels (now re-popularized), misogynists, neck-beards, or “dude-bros”. It was the convenient ridicule stage. And that was made all the easier by the decades of masculine ridicule in sit-com deliberate misunderstandings about masculinity that began in the early 70s.
Now things have changed.
The manosphere has evolved into something that’s much more of a threat to the Gynocracy. Once Trump defeated Hillary, the stakes were raised. I’m not here to debate politics, but the gender landscape has undeniably, unignorably, altered in the two years since a hyper-masculinized man put down the bid of a hyper-gynocentrist female-supremacist woman for the presidency she believed she was entitled to. We didn’t witness Trump defeat Hillary, we witnessed HIM defeat HER. The Gestalt Masculine prevailed over the sure-thing, “her turn” presumed victory of the Gestalt Feminine.
Do you understand what I’m saying?
This was the first test in a larger gender war that was to come. And make no mistake, we are in a gender war today.
Granted, it is a cold-war at this stage, but the Gestalt Masculine is at war with the gestalt feminine today. Both those gestalts found their perfect embodiment respectively in Trump and Hillary. This defeat gave rise to what is called the #resistance. The ‘resistance’ is another name for the Gestalt Feminine; replete with “allies” (Vichy Male collaborators), sloganeering (The Future is Female) and uniforms (Pink Pussy Hats).
You can witness this resistance, the Gestalt Feminine, in every Women’s March, in every face wearing a pink pussy hat, in every ludicrous new, weaponized, MeToo allegation that strips men of their basic civil rights not in a court of law, but in the court of social media.
There are more manifestations of this Gestalt Feminine than I have time to list in this talk, but each has the express purpose of destroying conventional masculinity. It is no longer enough to inconvenience men or to spray paint “smash the patriarchy” on a stall in the women’s bathroom. The true intent is now unmasked, and that is the systematic removal of ALL masculinity.
“Men need to be actively disadvantaged for equality to be achieved”
These were the words I read on a college chalkboard not too long ago. This is the sentiment that’s become normalized. This generation sees the advantage of a cover story like “equality” as if it were a nuisance today. They almost begrudgingly speak about equalism as if it’s the necessary wink and a nod before they move on to how justified the Gestalt Feminine is in disadvantaging men in the name of equality. But we’re expected to know that ‘achieving equality’ is the backstory to systematically removing men from all narratives. In a feminine-correct social order men should already know this is a facade, but go along with it anyway.
Today, we’re moving past the questions of whether or not the Gestalt Feminine should care about issues of equality of opportunity versus equality of outcome. That was a nice distraction, but making a distinction between the two is important, if only insofar as who you’re debating it with actually has the capacity to change their minds about anything. The Gestalt Feminine wants what it wants, like the sum total of all the Ids of women who believe in anything they’ve ever seen, heard or read about their own oppression.
Never in human history has there been such polarization between the sexes. In our contemporary gender landscape the Gestalt Male is the openly declared enemy of the Gestalt Female. And no one raises an eyebrow about it.
This isn’t how we would have it, because it’s my belief that the sexes are far better off as complements to the other. We can be, we have been, better together than adversarial of each other.
But any issue of gender conflict, any slight, any instance when a woman’s power may be challenged, any time a man might dare to raise a questioning awareness of an issue that is uniquely concerned with men is when the collective awareness of the Gestalt Feminine is roused into action.
I’ve called this phenomenon The Sisterhood Über Alles – the sisterhood above all other considerations. Before religion, before race, before political stripe, what benefits the Feminine Imperative is the prime directive of womankind.
As a result of continually feeding this beast we find ourselves in a state of sexual polarization that has gotten so bad that even “woke” male-feminists are now viewed as “stealth misogynists”. The stereotypical Nice Guy isn’t ‘nice’ anymore, he’s an operative that’s trying to fool women’s Hypergamous filters. The old trope of men getting in touch with one’s feminine side is now viewed with suspicion. Why would a man be motivated to identify with the feminine if not to use it to his manipulative advantage? Identifying with the female is almost more distrusted than openly Gaming women today.
You are never a ‘man’ to the resistance. To call you a man would be too old school patriarchal and aggrandizing. “Man” is reserved for the Alpha men women want to fuck. No, you are just an ‘ally’ and even then you’re only an ally so long as you remain useful. When that usefulness ceases, when you serve your purpose and look for approval from your mistress, when you hope to enjoy some reciprocal intimacy in return fo desired behavior, there’s now a new and much improved social convention ready made to remove you from the resistance.
My Twitter feed is littered with stories sent to me about infamous celebrity male-feminists who are now facing MeToo allegations. We don’t even call them misconduct allegation now – MeToo is synonymous with rape, harassment, even social missteps.
To get “me too’d” is now a verb.
The mistrust this war is engendering, is leading to a new form of gender segregation. In some orthodox churches it’s customary for the sexes to be separated in worship. Being the intelligent, evolved progressives we are, we call this segregation barbaric or demeaning of women. Yet MeToo is leading to a similar, more stringent form of segregation in our workplaces, in our social engagements and now even coming full circle back to the church. But this segregation isn’t about honoring old ways of religion, it’s based on distrust of women who now possess an immediate means to the personal destruction of men.
So we cordon ourselves off from women for fear that we might say something that could be interpreted in an unintended way – not by a court of law, but the court of social media. We don’t fear the expense of an actual court case, we fear the far more expensive costs of having our bread, our reputations and our capacity to make a future living taken from us by the court of social media and the politics of wanton personal destruction.
These are some things I feel we need to wrap our heads around before I consider where the manosphere is going next. Because, in essence, this state, these conditions will guide this tribe into the future.
The mainstream is controlled by the Gestalt Feminine today. In our present gender Cold War that Gestalt is looking for a concrete enemy to fight. The Sisterhood Über Alles united behind blocking the nomination of Bret Kavanaugh recently and with that straw man enemy behind them they are now looking for a concrete enemy to unite against today. My fear, gentlemen, is that the manosphere will become the face of the enemy the resistance so desperately needs as a focus for its anger.
Lets face it, we’re the antithesis of what the Gestalt feminine would teach men they should be. We resist their unending efforts to contain conventional masculinity. We are the last line in keeping that male-defined masculinity viable. We’re an easy enemy to vent on, and the more we continue to grow, the more we will be that focus. The mainstream wants crazy and the manosphere is a made-for-TV villain that looks a lot like the people Women’s Studies professors tell their students it’s OK to hate.
How do we, the men of this tribe, define what we call the manosphere?
I’ve always made it a point to never directly involve myself in issues of politics, religion or race on The Rational Male. The only time I address such topics is when they cross over into issues of intersexual dynamics. Now I see just how much cross over there really is.
They say everything is about sex except sex; sex is about power. Think about that in the context of today’s gender Cold War.
If we do not define the manosphere it will certainly be defined for us by others who only see it as a niche market to exploit. The manosphere will fall prey to the Brand of Me. The Success Porn gurus, the Cassie Jayes, the Purple Pill Life Coaches, the Men’s Rights Movement – even Vichy male organizations like The Good Man Project or We Are Man Enough will claim an authority over the manosphere that they’ve never merited all in order to build their own brands.
And I’ll leave you with this as a primer for the rest of my State of the Manosphere talk I delivered at the 21 Convention, October 12th, 2018.
Do you feel like you’re playing by by one set of rules while everyone around you seems to be playing by another? Do all the women you interact with seem to have a restrictive set of hoops for you to jump through in order to qualify for their intimacy while they eagerly break their own rules for a different type of guy? Do the married guys you know still cling to their wives rules like their sex live depend on it?
The rules that a woman creates for a man she perceives as Beta carry over into that man’s LTR and marriage. A marriage/LTR usually retains whomever’s Frame that relationship had when the couple first became intimate. A lot of Beta men (and even some well-meaning Red Pill men) carry over this need for female (their Mother’s) approval into their relationships, proudly integrating their personal beliefs into how well they satisfy a woman’s rules and plans for his own life.
Are the ‘old set of books’ social agenda really the same set of personal rules women have for their own approval for Beta men?
Pat and I will discuss these issues and how to help men avoid the most common problems that lead to dead-end and damaging relationships for men.
Bonus: Why ‘Promise Keepers’ issues are really mommy-issues not daddy-issues.
I’ve been watching Outlaw King on Netflix recently. There’s a part where the wife of Robert the Bruce says ‘Power is making decisions, and whatever course you are charting, I choose you, my husband’ It struck me that my own wife had said almost these same words to me in 2005. When I’d decided to take a job in Orlando that would uproot us from family and friends. There was no “,…but what about my friends, career, etc.?” from her and I had no hesitation to consider anything but taking the position. She said, “You are my husband, I go where you go.”
How many men hold a default Frame in their marriage? Many women are reluctant to even accept their husband’s last name today. There’s a lot of bullshit reasons for this, but the core truth is that women have no confidence in their man in the long term. They don’t trust his ‘course’. There’s holding Frame, and then there’s establishing a long term Frame, a paradigm, a reality of his own, that defines a man’s authority in his marriage and family relationships. Women today still want marriage, but few want to defer to their husband’s ‘course’. They don’t trust him with her life.
And why would they? For the past four or five generations men have been portrayed in popular culture as untrustworthy. Either they are Beta buffoons in need of women’s uniquely female ‘reasoning’ (which is really male reasoning with breasts) to save them from themselves, or they’re malicious Alpha malcontents (or perverts) also in need of female correction to bring them to female approved justice. It’s the retribution fantasy of feminism played out in popular media, but the societal result is generations of women who have no inherent respect of men and even less trust in any beneficial course they might plot out for them as future wives.
There’s also the male perspective to consider in this. Most men approach their marriage and long term relationships from what is ostensibly an egalitarian perspective. “Equality”, playing fair, being an “equal partner” a pretense of egalitarianism, is all a cover story for a power dynamic that is truly based on resource dynamics. In a ‘modern marriage’, male authority, even just the idea of it, is ceded by default to the woman. I’ll explain why in a moment.
Today’s marriage stats and the socioeconomic variables within marriage point to a very cold truth; if you make less money than your wife, statistically, your marriage is far more likely to dissolve. In couples where a woman outearns her husband divorce rates increase. Virtually every article written about this power dynamic attempts to paint the men involved as ‘feeling threatened‘ by their wives’ success, but the visceral truth can be distilled through the process of women’s Hypergamy. As you might guess, our feminine-centric social order can never allow for an unflattering picture of women, thus men must look like ridiculous, insecure, man-babies – this is another piece of the puzzle – but the stats don’t lie, only the reasoning for them misleads us culturally.
In an “egalitarian” marriage it is actually financial considerations that imbalance that idealistic fantasy of a “coequal partnership”. Men and masculinity are made to look ridiculous, insecure, potentially violent and incompetent on a social scale. This effort to delegitimize anything male has been going on since the late 1960s. The social impact of this has resulted in several generations whose default impression of men in general is one of distrust. Either distrust based in men’s potential for abusiveness, or largely more a distrust based in a default presumption of incompetence. Women cannot trust a man with her life because a majority of men are ridiculous buffoons, no better than big children and now we add that almost 40% of them are outearned by their wives.
Is it any wonder women have no default respect for a man’s course for their lives? In fact, given these modern circumstances, fantasies of an egalitarian marriage being the ideal notion are really the only way to justify marriage at all for women. Thus, we’ve crafted a new ideal of marriage that furnishes women with legal and social failsafes to make what looks like a really horrible, life-long attachment to a buffoon or an abuser just palatable enough to have women believe things might work out for them. Don’t worry ladies, the egalitarian ideal, that any potential husband worth your consideration will subscribe to wholesale, provides you not only with options that will absolve you of all responsibility for his (and your own) failures, but you’ll never have to really do anything he says. The law is on your side, and the very premise of an egalitarian marriage frees you from ever having to go along with one of his half-baked life plans for the both of you. In fact, as long as you make more money than him, you’ll almost surely be doing the ‘course’ setting for the both of you.
Needless to say this is not conducive to women entertaining a default deference to men’s authority. If women’s baseline impression of men is one of incompetence, ridiculousness and distrust, and then you combine it with the fact that over a third of them wont be earning the same financially we begin to see the reasons for the decline in marriage today. If the default perception of men is one of expected incompetence, why would a woman ever want to get married?
This is kind of a quandary. In marriage, a man’s authority today only extends to this monetary wealth – there is no inherent authority associated with being male despite what feminist bleat about ‘male privilege’. Wealth enforces will, but women still seek to find ways around accepting that authority by assuming control of that wealth. This is one reason why “financial abuse” has been fashioned into a form of spousal abuse, but there are many other means of emotional control that mitigates male authority-by-wealth.
Even when a man is the primary breadwinner his means to authority in his marriage is still mitigated. A man’s provisioning for his wife and family has always been considered a ‘manly duty’. Even the most masculinity-confused, Vichy Males are still conditioned to assume providership as a masculine trait that is ‘non-toxic’ and approved by their teachers. In most Trad-Con thought a man isn’t even to be considered a “man” unless he can prove his competence in generating more resources than he needs for himself. The direction of every aspiration he has must be applied to providing for a future wife, their children, likely their (her) extended family and then extended to society. By the old set of books a man can’t even be given the title of “man” (or “a real man”) unless he can prove he’s prepared himself to be a good husband, father and community leader.
While there’s nothing inherently wrong with a strong desire to fulfill this provisioning agenda, the men who do accept this as their “manly duty” are conditioned to only see their sacrifices as their expected responsibility. They are actively discouraged from ever assuming any authority might be forthcoming in exchange for their sacrifices. Not even a man’s wealth is a guarantee of authority; certainly not if he’s been conditioned to believe that an egalitarian marriage is an ideal, much less a possibility.
And now we come full circle – the promulgation of an egalitarian ideal in marriage, in gender equity, in the retribution and restitution that feminism is based on, all of this and more has the latent purpose of stripping men of any concept of authority, while enforcing the ideal of male responsibility. In The Second Set of Books I made the case that most (Beta) men today live by, or would like to live by, an old social contract that on the surface seems noble. They believe in an anachronism that promises them that honor, duty, chivalry and a default respect of women will, sooner or later, be appreciated by a woman with the “quality” enough to appreciate it and show that appreciation by accepting him for her intimate attentions. Only later do they come to realize that their dedication to that anachronism is misplaced and the exchange of duty for authority is not only erased, but he’s perceived as a “toxic” monster or a ridiculous “macho” fool for ever expecting that exchange. The world is actually playing by a second set of books that expects all of his ‘honor-bound’ beliefs are his responsibility, but nothing he sacrifices grants him any authority.
Last week I hosted a Special Edition of the Red Man Group in which we discussed whether a married man today is by default Blue Pill or Beta.
It’s almost impossible to broach this topic without accusations of bias or personal circumstance coloring a man’s perspective of marriage – and that’s from either side of the topic. I wasn’t endorsing marriage in this; if anything I made a case against marriage based on the same questioning of men’s authority I’ve explored in this essay. By today’s standards, marriage is far too dicey a prospect for me to ever advocate for. But how far are we willing to take this abandoning of dominance hierarchies in intersexual relationships? I recently got into a debate as to whether monogamous relationships – outside formal marriage – were even beneficial for men today. In that discussion we dissected the history of monogamy and in human relations it’s at least somewhat accepted that monogamy and two-parent investment in offspring was a dynamic that’s been beneficial to our own and some other species. I think that in the past, when social circumstance was different, the concept of monogamy and the institution of marriage were instrumental in our advancement and largely beneficial. All that’s changed now and much of the second set of books I referred to in this essay is predicated on an egalitarianism that has erased male authority and placed it on the shoulders of women who are ill-equipped (and honestly not wanting) to use that authority.
This last sentence here is going to seem like heresy to those invested in blank-slate, egalitarian equalism and fempowerment, but the truth is evident and unignorable that an evolved patriarchal authority has progressed us to an age where we’ve become prosperous enough to entertain thoughts of abandoning it. Stripping men of authority while still expecting a default, and total, responsibility is a really good summation of the two sets of books – the conflict between the old and the new social contract. And yes, I’m aware of the all the arguments that this state of disempowering men is by some political design. Destabilizing the family starts with delegitimizing male authority and confusing generations of men about the aspects of masculinity. Doubt and self-loathing are key in men policing other men for presumptions of authority. It’s crabs in the bucket – when one man presumes authority there need to be ten more to pull him back down into confusion and doubt.
So where do we go with this from here? Even the most ‘Con’ of Trad-Con women will still default to their fempowerment conditioning when presented with a default male authority they are supposed to follow. Can a man be a leader in his own home anymore? MGTOWs will tell you no, and they’d be right. You can’t out-Alpha the state. But the state is still comprised of men and women with their own preconceptions and belief-sets. Our evolved firmware still predisposes us to conventional gender roles, and that predisposition is also one of women expecting male competence, decisiveness and dominance. Women still want a man to follow in spite of their conditioning to distrust men’s competence. Maybe a new form of monogamy is in order. Egalitarianism is a dead end, it only defaults to 100% female authority and 100% male responsibility. But perhaps at some point, when things get so bad that women are forced to take a chance on the men they think are potential buffoons and abusers, a new kind of “marriage” can come out of the morass that egalitarianism has made of marriage.
How do we get back to a state of male authority based on a woman’s trust of her husband? I would like to believe I have this with my wife today, but I know that this is tenuous from the perspective of true, actionable authority. I once came down hard on a pastor who was advising the women of his congregation to “allow” their husbands to lead them. He was basically asking the women to stand down and trust God that their husbands we’re actually worthy of their trust. He didn’t know it, but his entire premise stemmed from women already acknowledging that they had ultimate authority over their husband as a given. Most pastors are pussy-whipped, so this default authority is usually presumed as a sexual threat-point women will exercise over their husbands. What he didn’t understand was that women’s authority is his default for a much deeper, more socially expansive reason. So even to ask women to allow their husbands to exercise ‘headship’ is ludicrous – it’s something even those women have no power to do because the presumption of authority is always in their favor. They can’t allow their men authority over them because the social paradigm they live in wont allow them to allow it.
The following is a re-blog from the archives of the (unfortunately) defunct aggregate blog The Spearhead. I want to archive this on my own blog because I think it was a fantastic exposé for its time and Chuck Ross deserves props for it too.
A common myth is that men hit their sexual peak at the age of 18 while women hit theirs at 30-35. Despite literally no scientific support for this theory, this meme has become “common knowledge” in our society.
The myth never sat well with me. And to be clear, this myth is no straw-man concocted by this writer. It has entrenched itself in our culture to the point that most believe it is true without considering the implications or reasons for such an illogical development.
“Well we all know…” is a precursor heard before recitation of the myth. I worked with three 30-something women as a bank teller. Their excuse for their child-like antics, raunchy sex-talk, and monthly vibrator parties was that they were at their sexual peak. They said it as if they had a moral obligation to live up to their billing as sex-crazed mynx. While I’m not proud of it, when I was 20 or 21 I had a year-long sexual relationship with a 30 year-old woman whose fiance couldn’t keep up with her horniness. She justified her behavior by saying she was at her sexual peak and had a right to satiate her hunger. I got into an argument the other day with a female Bulgarian friend of mine who off-handedly recited this meme. The myth has infiltrated the Eastern bloc. I’ve had many encounters with the myth; I’m sure most readers have too.
I’ve never understood why our creator – natural selection – would put men and women at their sexual peaks at such different points in their lives. More importantly, why would women be at their peaks and more horny when they were less fertile? Every thing we know about evolution and sexual behavior indicates that natural selection has made it easy peasy for our genes to be passed on through sexual reproduction – why throw a wrench in the system by making horniness levels – or “desire to copulate” levels – incongruent between the sexes and less conducive to reproduction? Since women are most fertile from the ages of 20-24, it would make sense that they would desire sex more than when they were a decade older and half as fertile.
Those purveyors of the myth don’t account for Dr. David Schnarch’s dichotomy between genital prime and sexual prime. As spouted by the masses, the myth advocates the notion that these women want sex more rather than the more plausible argument that they are more experienced and comfortable with sex. If the myth is fully perpetuated, it grants 30-something women sexual liberation while offering nothing to men of the same age.
“Most textbooks on human sexuality, adolescent development, and family life teach that men reach their sexual prime before they even hit their twenties. Women supposedly reach their prime several years later…and therein lies our problem. Health-care providers make the same mistake as the rest of us: We’ve confused genital prime with sexual prime.
Genital prime occurs when a person has fully developed sexual organs and are most fertile. This occurs during adolescence and shortly after for both men and women. The myth holds men to the genital prime model while holding women to the other; it doesn’t compare apples to apples. This has the effect of making 30-something female sex some sort of animalistic expression rather than a more mature concept of sex that men of the same age achieve. The widely-accepted meme of late female sexual peak is a false dichotomy.
So why has this meme succeeded in entrenching itself so deeply in our collective mythology? First, it prevents us from being able to call 30-something sexually-peaking women sluts. Saying that a 30-something woman is at her peak is a PC way of saying she’s a slut. But given that “slut” implies something bad (and we know that a woman doing what she wants with her body can never be bad) those myth-sustainers prefer to say she is peaking. A peak implies something grandiose and wonderful. Peaks are achievements of milestones deserving rewards and ticker-tape parades. When the sexual prime myth is used to encourage and support these womens’ shady sexual behavior, it violates Schnarch’s dichotomy. Myth-purveyors seek to use the genital peak behavior of men at the age of 18 to condone womens’ slutiness at later ages by citing the need for equality of opportunity to express sexuality.
Second, older women HATE HATE HATE younger women. Sex is power. Younger women have held it in spades over their elders. Being that everyone desires to wrench power out of the hands of people who hold it, older women and those soon to be of that demographic have an incentive to glamorize the twilight years.
“The bottom line for me: The evolution of the cougar concept is good for every woman and her partner. It keeps sexual possibilities and eroticism alive. And that continued capacity for passion creates lifelong desirability to younger men, older men, or anyone who can recognize a vital spirit when meeting one.”
The myth has sustained because it gives women hope as they venture into the twilight of their ability to be incubators of seed and the commensurate degradation of their looks. Sex is power, and attaching that power to women of ever-increasing ages allows women to hang on to it longer. Older women have declared war on younger women. Through wishful thinking they seek to destroy every benefit and short cut that younger, prettier women have even though they benefited from the same attitudes at an earlier point in their lives. We see this by observing the attitudes towards female celebrities who act in sexual ways. When Madonna was younger, she was considered a slut. Her book Sex was considered raunchy and disgusting. Now that she’s old and in her “sexual prime” she is given a free pass to perform in sexually-suggestive ways. Her behavior today, while not as risque as that when she was younger, is lauded as empowering and even artistic.
Young starlets are hazed by a certain segment of the population for capitalizing on their sexiness, but that same segment glorifies Demi Moore, Susan Sarandon, Madonna, Cher, Jennifer Aniston, and Halle Berry for rocking it at older ages.
We can easily see that the sexual peak meme is widely touted for the empowerment it gives to older women. Rather than being a quirky feature of our sexuality, the myth that 35 year-old women are on the same level as 18 year-old boys attempts to allow women to hold more leverage over men. As feminism achieves its goal of female economic empowerment, we begin to observe “peak inflation”. The peak shifts upward as women delay marriage and children and seek to have fun of the sexual variety at increasing ages. Cougars are a case in point. These women are over 40. Even though the myth hasn’t explicitly increased the age range of women at their peak, the cougar phenomenon idolizes women’s sexual power at these late ages and glorifies their sexuality as empowering.
You see, the sexuality-as-power lobby wants to shift the reins of control from men to women and from younger women to older ones. Younger women are fulfilling their biological imperative thereby submitting themselves to men or to a scheme that plays into men’s strategies. Older women expressing their sexuality is a way for them to hold sway over the purse strings to power. They are having sex on their own terms rather than due to some ingrained chore or obligation. The sex peak myth is a catalyst for creating sexual autonomy.
In terms of species propagation, men and women are most horny whenever they are most fertile; their genital peak occurs at a young age. Both men and women reach their “sexual peak” – their mental maturity – at later ages. The key here is that each maturity occurs at similar ages for both sexes; the myth loses its power when we realize this. The first maturity is biological while the second is social. The myth of the late female peak says that women are hornier in their thirties by trying to equate the 30 year old’s behaviors and urges to that of an 18 year old man. This is simply a perversion of Dr. Schnarch’s dichotomy. Both sexes have had many years of sexual experience and they have had more time to rid themselves of debilitating sexual hang-ups and phobias. They aren’t hornier at later ages, they’re just more relaxed with the ideas of sexuality and have thus reached “sexual prime”. The late sexual prime myth is a convenient tool that excuses perverse sexual behavior in older women. Sex is power, and it is used as a weapon to pry control from those that have traditionally held it; men and young, beautiful women. By ratcheting up the expectations of older females’ sexual inhibition, they wrangle pawns to line their battlefield.
While I feel this is one of the better outlines of the Myth of Sexual Peak, there’s a few thing I think Bob didn’t touch upon. What prompted me to dig this article up from Wayback Machine was a Twitter exchange I had about the recent New York Times article outlining a study on the ages of peak desirability for men and women. This article raised the hackles of online women in precisely the same way that this myth has always triggered women. The Myth of Sexual peak for women is a social convention that refuses to die since it was created in the free-love era to now. Even Bob’s piece here is almost a decade old. And yet, in spite of the statistical evidence that damns the myth, the next generation of women don’t even realize they are parroting back the same tropes their mothers did in their day.
Michelle Drouin, a developmental psychologist who focuses on technology and relationships, was not surprised by the new study — in part because they “align with evolutionary theories of mating” in which youth suggests fertility, she said.
Dr. Drouin pointed out, though, that there are also theories that suggest that “men are just less interested in earning potential or power, and more interested in physical attractiveness.”
When I first published my now infamous SMV Graph in 2012 I took a lot of heat for allegedly not being thorough enough in my estimation process. Honesty and hindsight, I was a lot more intuitive than informational then, but I knew I had it right; at least from the visceral physicality of it from an evolutionary perspective. Since 2012, I’ve had study after study and correlation after correlation sent to me by readers, or simply fall into my lap, that corroborated the bell graphs, time lines and circumstances I had a basic inkling of. While I think that women peaking at 18 and men peaking at 50, as per this study, might be somewhat exaggerated for outrageousness, it still, once again, confirms the basic form I set out in my original graph.
One issue I think Bob didn’t touch upon is the evolutionary logistics of why this myth is timed conveniently at the stage in life that women’s sexual market value (SMV) is in decline. He’s correct about about older women wanting to compete with younger women, but there’s a hindbrain understanding that women’s only real agency in this life is their sexuality. The Myth of Sexual Peak is a tool in this competition, but it is squarely directed at shaming men for their evolved preference for youth and fertility in women. In a raw, evolutionary reality, men only really need women to reproduce, thus, the most desirable age for this in women stays relatively the same. Conversely, women need men with different qualities for different, and opportunistic, reasons at various stages of their lives and how their necessity dictates. Thus, women can find men desirable to fulfill those purposes at ages from 15-50. And before you give me a ration of shit about including 15 year old boys in that mix I’ll point you to the rash of mid twenties female teachers on trial for banging their high school students.
All women (yes, all) have an innate understanding of their sexual agency, and all understand its perishable nature. However, there’s a trade-off inherent in balancing this agency with optimizing Hypergamy. The longer a woman waits the more that agency declines, but the longer she has to consolidate on a man (or men) who represents her Hypergamous ideal. The reason the social convention of women’s “sexual peak” is set at the age of 30-35 is because it attempts to create an artificial sexual value for men. It pretends that their later age makes them better sexual experiences than women 22-24 years old. It’s a disqualification of those women for men’s long term provisioning considerations, but it also plays on male-shame while simultaneously (artificially) inflating women’s self-image. This is why the myth is so pervasive – it satisfies a lot of insecurities. It’s ’empowering’ for women to believe that men are too infantile to appreciate the better sexual experience they believe they represent.
Furthermore, it’s difficult to argue against because it seems plausible and it’s almost entirely based on how women feel about themselves sexually. What a tragic joke that evolution should make women’s sexual peak occur when she least able to make it work for her, right? Wrong. In fact it’s comical when you see how a study that finds women’s peak age of desirability is 18 and mens should be 50 – almost the inverse of what the myth wants us to believe; that 18 year old men and 30 year old women are at their sexual peaks.
How women and a feminine-primary social order control men by reserving the title of “manhood” for men who comply with female primacy.
In the Manosphere we often discuss the dynamic of men holding the burden of 100% responsibility yet are conferred 0% authority when it comes to intersexual relationships. This didn’t used to be the case. There was a kind of default authority imbued in men that was part of simply being a male under the old social contract. A lot of western societies still presumes this is the case in fact. It’s one reason popular culture presumes such a thing as ‘male privilege‘ exists today. They may even have a case with respect to the Old Set of Books; being a “man” inferred that a male had some degree of power, authority and decision making capacity over the course his life would take, as well as the lives of any women or children or extended family members who were dependent upon him being a “man”.
Responsibility is what defines men to this day, but the utility in this being hammered home into the psyches of men has become something the Feminine Imperative has found very useful in consolidating power in the hands of women. We’re ceaselessly told that responsibility is something men need to assume, but under the old set of books the incentive for a man assuming that responsibility came with a commensurate portion of authority (power). That was what used to earn a man the title of “manhood”; men were expected to possess the competency to produce surplus resources, enough to ensure the security and survival of his immediate and extended family, and then his tribe, his clan, his nation, etc. We still call this “being a productive member of society”, but now the incentives of a default authority that made assuming that responsibility a reasonable exchange have been stripped away along with all the grounding that a family name or tribal identity used to mean to men. In their place is all the same expectation of responsibility, but not even the pretense of male authority that stems from it.
Real Power is the degree to which a person has control over their own circumstances. Real Power is the degree to which we control the directions of our lives.
How many men today have real power; power to direct the course of their own lives? As we commit to various aspects of life, family, business, the military, a woman, we incrementally exchange power for responsibility. Wealth often enforces will, but unless we can be one of the moneyed outliers in life there is no true authority granted to men now in exchange for that responsibility. A man who would even presume to use an authority that might still be implied in these exchanges is labeled a tyrant; a vestige of a Patriarchy that’s now painted as a net negative to society. And that’s just the societal level. In a legal sense that man has no authority with respect to his power over virtually every aspect of his interactions with women or a wife. A gynocentric social order’s prime directive has been to remove all vested male authority and by extension almost all power the man has to dierct the course of his own life.
There are numerous ways a feminine-primary social order removes the teeth from male authority today. First and foremost is the social pretense of blank-slate equalism. A default presumption that men and women are coequal agents in every aspect – physical, emotional, psychological, intellectual – is the cover story necessary to remove an authority that was based on the conventional differences between the sexes. To the blank-slate equalist gender is a social construct, but gender is only the starting point for a social constructionist belief set. Social constructionism is a necessary foundation upon which blank-slate equalism is built, but ultimately it’s a means of control. By denying each sex its innate differences social constructionism denies men their innate advantages and strengths. Once this became the normalized social convention it was a simple step to remove male authority.
In order to destroy that authority it was necessary to destroy men’s grounding in the identity of their own gender. The first step was to deliberately confuse men about the evolved nature of conventional masculinity. Thus, masculinity became subjective. Never has the idea of being a ‘man’ more reviled, obfuscated, blurred, ridiculed, demonized and loathed by men themselves. Wait for the “masculinity is toxic” articles to follow the next mass shooting incident. The worst shame, the worst clichéd vitriol, will come from male authors stepping up to apologize to women on behalf of all men for the violent ignorance of what they think is a learned toxic masculinity. It’s these Vichy men who’ve been taught that gender is a social construct, so there’s really no definitive answer to what makes a man a Man. These ‘men’ who’ve been conditioned in their feminine-primary upbringing who are so confused or gender-loathing with respect to masculinity that they feel compelled to believe they speak for all of ‘mankind’ when they apologize for all of us.
But none of this works unless men and women are blank-slate equals. One reason a guy like James Damore is hammered down and erased with such zealotry for suggesting men and women are inherently different is because so much of gynocentrism rides on the social belief in the blank-slate. What’s offensive about it isn’t the idea that men and women might be prone to innately different strengths or weaknesses so much as it’s about the entire system scaffolded by the falsity of equalism.
You see, the confusion, the subjectification of masculinity has a design underneath it. This confusion is a means of control; a means of not just denying men authority, but to systematically remove anything inherently male from the whole system. I’ve detailed this removing the man in prior essays so I wont dig into it here, but it’s a means of control in an age when men are expected to know their utility and their role in women’s sexual and life strategies.
As we progress towards a social order based on a consolidated gynocracy it becomes more important that men not only be confused about masculinity, but also that men be dispersed and isolated. Men who would challenge this social order must be made into suspects and the suspicious of an “outdated masculinity” – a masculinity that pretends to be about innate authority based on evolved gender differences. Male Spaces must be outlawed, ostensibly for the misogyny they will surely lead to, but actually because men gathered together as men is a threat to a gynocentric power base. This is why the Manosphere and events like the 21 Conventions are so egregious to the feminine-primary social order; they connect men and their experiences about women. So men must be taught to be suspicious of each other. While masculinity might be loathed or confused, men gathered together can only mean homosexuality – because what other purpose could men exclusively gather for other than to fuck one another?
This is where the facade of blank-slate equalism conveniently slips when it suits the purpose of gynocentrism. Men and women can be innately different, but only on the occasions when innate differences would prove that men are violent, abusive, potential rapists, sex addicts or incorrigible homosexuals. On those occasions, the occasions when it serves the Feminine Imperative, women will gladly agree that Boys will be Boys and men are naturally beasts. Through this caveat in the blank-slate society men can be justifiably hated for being men if only because some nebulous male-chauvinist ‘society’ taught them to be so. So the clichés and the old lies get perpetuated because only a belief in the ‘masculinity-is-toxic’ narrative can justify teaching the next generation of boys to hate their own sex and sustain a gynocracy.
Men must be taught to hate themselves for their maleness. Thus, a form of institutionalized gaslighting of men about the nature of masculinity became necessary, and it is primarily men who sustain it. When men are conditioned to be both gender loathing and suspicious of the worst aspects of ‘masculinity’ in other men the result is a self-perpetuating cycle of policing ones thoughts while policing the thoughts of other men. There’s a default belief that this policing is part of identifying with the feminine that will make these Vichy Males more attractive to women of the gynocracy.
But what makes a man a Man in this social order?
As we’ve moved from a blank-slate basis of gender to an ambiguous, subjective definition of what a man is the Feminine Imperative has found a utility in assigning the title of ‘manhood’ to whichever man best exemplifies this utility to the gynocentric social order. In other words, the more a man meets the shifting needs of women the likelier he is to merit the title of being a “man” or a “real man”. In fact we hear this last one all the time in the memes that serve the Feminine Imperative. A “real man” does [insert whatever serves women’s long term sexual strategy] and Betas gleefully retweet it to prove their quality. In our feminine-correct paradigm, the authority that was inherent in masculinity which allowed men to declare what qualities make a ‘man’ has been casually assumed by women to be tossed around as whim and necessity makes convenient.
In Rites of Passage I elaborated on how, to an older conventional masculinity, Manhood was something merited and conferred onto a boy by his adult male peers. There were rites of passage, rituals, tests and qualifiers that transitioned boys into the world of men. This was a part of his grounding in a tribal belonging that used to at least somewhat direct his purpose in life. To be a ‘Man’ was to be a part of a sum whole – E Pluribus Unum, out of many, one. It was the collective of men who conferred manhood onto another. How this actually played out in real life and the integrity of that collective was always particular to the character of the tribe, but prior to the rise of gynocentrism conferring manhood on an individual was something unique to masculinity.
Today, the Feminine Imperative’s efforts to disempower and subdue men means destroying the legitimacy of the tribal aspects of all this. As I mentioned earlier, men gathering together, and pretending to authority is something threatening to a gynocentric power structure. Destroying, shaming, ridiculing, etc. the whole of men, keeping them dispersed and isolated, meant usurping the authority men had in assigning ‘manhood’ to one another.
Aspects of the old masculine social order, including men’s natural inclinations towards duty and honor amongst each other, have always been dynamics that could be turned to the uses of the Feminine Imperative.
One of the primary way’s Honor is used against men is in the feminized perpetuation of traditionally masculine expectations when it’s convenient, while simultaneously expecting egalitarian gender parity when it’s convenient.
For the past 60 years feminization has built in the perfect Catch 22 social convention for anything masculine; The expectation to assume the responsibilities of being a man (Man Up) while at the same time denigrating asserting masculinity as a positive (Shut Up). What ever aspect of maleness that serves the feminine purpose is a man’s masculine responsibility, yet any aspect that disagrees with feminine primacy is labeled Patriarchy and Misogyny.
Essentially, this convention keeps beta males in a perpetual state of chasing their own tails. Over the course of a lifetime they’re conditioned to believe that they’re cursed with masculinity (Patriarchy) yet are still responsible to ‘Man Up’ when it suits a feminine imperative. So it’s therefore unsurprising to see that half the men in western society believe women dominate the world (male powerlessness) while at the same time women complain of a lingering Patriarchy (female powerlessness) or at least sentiments of it. This is the Catch 22 writ large. The guy who does in fact Man Up is a chauvinist, misogynist, patriarch, but he still needs to man up when it’s convenient to meet the needs of a female imperative.
In a gynocentric social order both the concept of honor and masculine responsibility is set by whatever is ‘correct’ for feminine utility. If that means only ‘real men‘ do something to satisfy women’s imperatives, it implies that men who don’t are ‘false men’. Those men are outside the tribe called ‘men’ as well as being unacceptable for reproduction, intimacy and love.
It also implies that only women have the authority to bestow ‘Manhood’ on men, and then only for performing specific behaviors or believing correct beliefs as set by womankind. It’s as if women uniquely hold the ‘medal of manhood‘ to give exclusively to men who can qualify for her wanton needs. The authority men used to claim innate legitimacy of in the past is now only legitimate when a woman wields it.
Men need to retake this authority and own it as is their birthright once again. I realize that sounds kind of LARPy but it’s the best way I can put it. One thing the Red Pill has made men aware of is the social machinations of the Feminine Imperative. Amongst Traditional Conservative ‘thought leaders’ a popular idea is that we find ourselves in the intersexual conditions we do today because men have dropped the ball. Men have shirked their manly responsibilities and women are the way they are because not enough men care to correct women’s behaviors. This argument fails on two counts. The first is that it presumes women bear no moral or behavioral agency and as such cannot be blamed for their own participation in our social condition. This presumption, I should add, is actually indicative of exactly the manipulation of honor I mentioned above.
And secondly, more importantly, it presumes men hold an authority they simply don’t have. Even claiming masculine authority would smack of misogyny today. Churchy, moralists pretend that men have a headship / authority that our gynocentric social order empirically contradicts. To paraphrase the MGTOWs, your headship counts for shit when all a woman has to do is call 911 and police will physically remove what you think is your authority from the family home, no questions asked. This is a result of the Duluth Model of Feminism which I’ll be covering in an upcoming part of this series on Male Authority, but the short version is feminism’s design is to remove men, maleness, masculinity from our social consciousness and this begins and ends with which gender has an enforceable authority.
There are guys who’ll challenge this idea of female authority. Red Pill thought emphasizes men disconnecting their sense of identity from a female-correct paradigm. In my own work I’ve stressed that the most important aspect of Red Pill awareness is men making themselves their Mental Point of Origin and this necessitates a realigning of oneself as his first priority. It’s easy to make declarations about how your self-worth begins and ends with you and that no woman can influence that image, and in a way that seems liberating. Like you’re taking at least that much authority back for yourself. But it’s another thing entirely to wrestle with a social order that’s now founded on a consolidated female-primary authority.
In the coming series I’ll get more into this question as well as what men can do to take back the authority of assigning manhood. Thanks for reading, more to come.