Category Archives: Operative Social Conventions

The Princess Experience

‘Fallen Princesses’ –  photographer Dina Goldstein


Late Life Hypergamy

Commenter YaReally dropped an interesting set of videos in last week’s comment thread and I thought I’d riff on them for a bit today. I’m not familiar with Loose Women (the TV show anyway), but from what I gather, it’s on par with The View or any similar mid-day women’s talk show. I don’t make a habit of watching shows dedicated to entertaining women’s need for indignation, but I regularly have readers email or tweet me segments asking for my take on certain aspects of them or how they relate to Red Pill awareness.

It should come as no shock to my readers that shows of this formula are a social manifestation of women’s base natures. Every conversation takes on a sense of seriousness and gravity, but the tone and the presumptuousness that drives these conversations are rooted in women’s solipsism. All iterations of this show are presented from a perspective that assumes a pre-understood feminine primacy. It’s also no coincidence that the rise in popularity of women’s talk shows has paralleled the comfort women have in embracing Hypergamy openly.

Whenever I get a link to something the women on The View discuss it’s almost always a confirmation of some Red Pill principle I’ve covered previously, and in this instance Loose Women doesn’t disappoint. Saira Khan (I apologize for my lack of knowing who she is or why I should care to) related to the panel of women – and the expectedly disproportionate female audience – that at 46 years of age and two children (only one by her husband) she has entered some commonly acknowledged phase where she finds herself lacking all libido for her husband.

I decided to write a full post on these clips because Saira amply demonstrates every facet of the latter phases of maturity I outlined in Preventive Medicine. She begins her self-serving apologetics by prequalifying her previously “fantastic sex life in her younger years” and moves on to her bewilderment over her lack of arousal for her glaringly Beta husband. We’ll get to him later, but she’s a textbook example of a woman in what I termed the Alpha Reinterest phase from Preventive Medicine. Granted, at 46 Saira is experiencing this “stage” a bit later than most women, but we have to consider the difficulty she had in having and adjusting to children later in life – all undoubtedly postponed by her obvious fempowerment mentality and careerism.

I love you, but I’m not in love with you

It’s likely most men in the Red Pill sphere have experienced and discussed this very common trope. Saira is quick to apply a version of this standard self-excusing social convention. She “loves her husband” and “he’s a great man”, but lately(?) she simply has no desire to fuck him. I’m highlighting this because it’s an important part of the psychology and the self-excusing rationales that revolve around the less-than-optimal outcome of women’s dualistic (AF/BB) sexual strategy.

It may serve readers better to review the Preventive Medicine series of posts, but the short version is this: Once a woman has settled on a man for her post-SMV peak life plans, and the routine and regimen of a life less exciting than her Party Years begins to reveal the nature of a (usually Beta) man she settled on, that’s when the subconscious sexual revulsion of him begins. The feral nature of

Hypergamy begins to inform her subconscious understanding of her situation – the man she settled for will never compare to the idealized sexuality of the men she’s been with prior to him. Alpha-qualifying shit tests (fitness tests) naturally follow, but Saira herself describes her sexual revulsion for Steve as a sense of “panic” at the thought of him expecting her to be genuinely sexual with him.

As such, there becomes a psycho-social imperative need to blunt and/or forgive these feelings for the “lack of libido” women experience for their Beta husbands. Thus, we get the now clichéd tropes about how “it’s not you, it’s me” or “I love you, but I’m not in love with you.” Both of which amount to the same message – I love you, but I have no desire to fuck you. You’re a great guy and a swell husband, but my pussy only gets wet for Alpha.

Saira exemplifies this in her assessment of her husband (Steve), but more so, she illustrates the disconnection she knows is necessary to insulate her ego from knowing exactly what’s “wrong” with her. The problem with her lack of libido becomes separated from the source, Steve. So she says it’s not him, she just doesn’t want to do it.

She qualifies herself as someone loveable (she still cuddles and gets comfort from Steve), but this lovable ‘good person’ doesn’t want her lack of arousal to be something to disqualify her from feeling good about herself.

Solution: make sex separate and ancillary to her relationship with her husband.

For women in this phase, sex is equated with a chore. It’s a chore because it’s not something she has a desire to do, but still feels obligated to do. Steve walks through the door at 6 and her subconscious understands that the expectation of her is that she should be aroused by this Beta man she’s trapped into living with for the rest of her life. Hypergamy informs her subconscious and the manifestation is to find ways to avoid sex with a man her Hypergamous sense acknowledges is a suboptimal sexual pairing. Her conscious, emotive, female mind understands that she should want to fuck him, but it wars with her hindbrain that is repulsed by just the imagining of it.

In order to contend with the internal conflict created by Hypergamy, and a woman’s settling on a poor consolidation of it, social conventions had to be created to make separating sexual arousal (Alpha Fucks) from women’s personal worth (Beta Bucks investment) and the attending bad feelings it causes for them.

Ironically, this show’s original premise was based on the question of whether sex was even a “must” on a couple’s wedding night. This is a prime example of separating desireless sex from women’s sense of personal worth. I wrote about this in Separating Values. If sex is ancillary or only an occasional bonus, it ceases to be a deal-breaking factor in marriage for women when they don’t have a desire to fuck their Beta husbands.

Conflating Values

One of the major problems women have, and more than even some red pill men have, is the conflation of sexual market value with their intrinsic personal value as a human being.

It needs to be emphasized that while personal value is influential in sexual market value, SMV is distinct from your value as a human being. I’m stressing this because, in the age Disney Princess empowerment, this conflation of the two has become a go-to social convention; and not just for women.

What Korth suffers from is presuming her personal value is her sexual market value.

It’s disruptive to her self-perceptions and ego-investments when that presumption is challenged by a man who doesn’t want to fuck her for reasons based on the intrinsic value she believes she’s entitled to by virtue of maturity and imaginings of self-sufficiency. Just as women aren’t aroused by men’s own self-concepts of virtuousness and aspirations of higher purpose, men aren’t aroused by whatever ephemeral self-perceptions a woman may have.

In Khan’s case, she (and the many women in the audience who nod in agreement with her) must devalue sex as an article or an object rather than accept that it’s something she wants to engage in, just not with Steve.

There are many other social conventions that aid women in avoiding sex with Beta husbands. An even more common convention is the popularly accepted idioms that “sex just naturally declines after marriage” or “men and women often have mismatched libidos.” Both of these have filtered into our popular consciousness, but they serve the same latent purpose – excusing a lack of desire caused by women interpreting their husband’s lack of Alpha sub-communications. Wives don’t get tingles from Beta husbands, thus, they need to find ways to offset the bad feelings for themselves first, and their husbands secondarily.

The trick in this is women not personalizing their lack of arousal with a husband’s self-worth – “it’s not you, it’s me” – and deferring to some naturally occurring biological or psychological event that can be conveniently attached to the mystique of women.

It’s not you, but it is you

Thus, the rationale morphs from “it’s not you, it’s me” into “it’s not you, it’s the time/circumstance/effort/need for help with the chores/phase of my mysterious woman-ness” that’s causing her lack of sexual desire.” She’s got a busy life, she’s got kids, and in her pursuit of perfection in these arenas, sex somehow falls by the wayside – or at least the kind of non-obligatory, hot, urgent sex she used to enjoy in her fantastic youth. It’s not you, it’s just life.

It’s not you, it’s wives ‘naturally’ lose interest in sex. It’s not you, it’s that she panics at the thought of you expecting her to be aroused by you.

If sex can be delimited to being all about the person then a lack of women’s arousal can’t be blamed on the mechanics of sex. So when men complain about a lack of sex from their wives or a lack of enthusiastic genuine desire, we get the response we hear from the panel of women on the show; a sarcastic shaming of men who raise the issue that their wives are frigid with them.

“Oh, how can men survive without sex?” or a sarcastic “No bloke can be in a relationship without sex” is a deemphasizing of the importance that the role of sex plays in a marriage and any intersexual relationship. Once again this is due to the separating of personal worth of a woman from the sexual mechanics of Hypergamy that prompt her to genuine arousal. The easiest solution is to cast men into the same sexual expectations as women; if women can forego sex then men ought to be able to “survive” without it too.

This normalized idea stems from the equalist perspective that men and women being equal should also share equal attitudes, prompts, and appetites for sex. This is a biological impossibility of course, but the conversation serves as a stark illustration of women expecting feminized men to identify with the feminine and prioritize that identification above any and all considerations about their experiences of being male.

Ultimately this is self-defeating for women because the nature of the Alpha guy that women crave pushes him to have sex, not to deny himself of it.

In fact, that sexual insistence is a prime indicator that a woman is dealing with an Alpha. The man agreeing to the patience and effort needed to “wait out” his wife’s frigidity is indicating that he’s not accustomed to insisting on, and getting what he wants. If he can sublimate his most powerful biological imperative – to get sex – what else is he willing to sublimate?

Sex is the glue that holds relationships together.

The ladies on the panel mock this idea for exactly the same reason Saira is tying herself in knots about not being hot for Steve. He needs sex, but he shouldn’t really need sex because it’s all about the person and not the mechanics. But it is exactly the mechanics of Hypergamy that are at the root of Saira’s need to solipsistically feel better about herself to the extent that she’ll publicly emasculate her husband on national TV.

As the show grinds on, all of the predictable rationales for wive’s self-consolations for a lack of sex get run down like a check list. Kids? Check. Career? Check. Never do they address that she’s a

Kids? Check. Career? Check. Never do they address that she’s a

Never do they address that she’s a 46-year-old woman raising small children or that her so overstressed condition is only one consequence of delaying what passes for motherhood to her for so long. I understand Saira and Steve struggled with infertility, but my guess is that this too was a physical result of the life choices she made and the difficulty of conceiving and carrying a child to term well after her fantastic sexual prime. I’m 48 and my daughter graduated high school this year so I can’t imagine facing parenthood in my mid/late 40s. This isn’t even an afterthought for the panel because it exposes the costs of the feminist-inspired careerism the show is triumphantly based upon.

Shit Tests and Marriage

As I mentioned earlier in this post, wives in this state will still shit test their husbands just as readily as any single woman. We are meant to believe, no we are expressly told, that Saira’s sexual revulsion is “normal” and it’s not Steve or his dedication that’s at issue. Yet during all of Saira’s journey of self-discovery about her lack of libido, she suggests that Steve go out and find a woman who will fuck him. At some stage in their great open communication, Saira gives Steve express permission to go out and bang another woman because she just can’t.

Naturally she couches this in the idea that she’s so devoted to him “as a person” that she just wants him to be happy, however, she is so repulsed by him, sex is a happiness she can’t find within herself to even feign for him. For all the shocked gasps from the women in the audience, what this amounts to is a very visceral shit test for Steve.

The purpose of the ‘dare’ for Saira is meant to determine whether Steve can still (if he ever) generate genuine sexual desire in other women. I’ve covered this dynamic in at least a dozen different posts – women want a man who other men want to be, and other women want to fuck. Steve’s steadfast devotion to his wife is anti-seductive and Saira, on some level of consciousness, knows this. If another woman found Steve attractive enough to bang it would generate Dread, social proof and confirm his preselection among other women. And as I’ve mentioned countless times, breakup sex (or near breakup sex) always trumps contrived, preplanned special occasion “date night” sex, which predictably is the suggestion that ends the second video.

And as I’ve mentioned countless times, breakup sex (or near breakup sex) always trumps contrived, preplanned special occasion “date night” sex, which predictably is the suggestion that ends the second video.

Steve, the dutiful Beta, is also predictably dumbfounded by her “suggestion”. He’s heartbroken from a feminized emotional perspective, but also because, like most Beta men, he’s heavily invested in the fallacy of Relational Equity. He’s observably sexually optionless so it’s a moot point, but if he were to muster up the balls and the Game to take her up on her oh so caring suggestion to fuck another woman, he risks losing the relationship equity he believes his rational, empowered wife should appreciate and factor into her attraction for him.

Thus, Steve comes up with rationalizations for why he didn’t take her up on her offer of permissive infidelity. He makes his necessity (really his optionlessness) a virtue and sticks to the standard Beta wait-it-out supportiveness he’s been conditioned for but is actually the source of his sexless marriage. He defaults to the “open communication” solves everything meme while ignoring the message that the medium of his wife’s sub-communication is telling him. Steve attributes everything (accurately) to his conditioning that most men, “typical blokes”, are Betas whose responsibility ought to be unconditional supportiveness when in fact they really have no other choice but to be so.

She doesn’t want to be ‘fixed’

One last thing occurred to me while I picked these clips apart. At the end, the panel of women defaults to the “it’s not you Steve, you’re a great guy, Saira’s just experiencing a normal frigidity that comes along for women in marriage.” I thought this was interesting because there’s a push to accept this frigidity as a normal phase women experience, but it still relies on the idea that sex and personal worth are two separate aspects of this problem.

If the root of this ‘normal’ problem is one about mechanics (it’s not Steve, it’s Saira’s physical/psychological malfunction) then I would expect there could be a mechanical solution to the problem. Even the fat brunette panelist suggest that all it takes is a better ‘effort’ on Saira’s part to get herself into the mood, but she even rejects this. Her problem isn’t a pharmaceutical one or a behavioral one, it’s a holistic one rooted in hardwired Hypergamy. So repulsive is the thought of fucking a Beta that Saira cannot psych herself up to do so.

I wondered if she would even consider taking the new “pink pill”, the female form of viagra, but I’ve read enough counter argument articles from women about it to know that women’s hardwired psychology prevents them from even chemically altering themselves to want to have sex with a man her Hypergamy cannot  accept. My guess is that even a cheeky holiday in the Maldives won’t be enough to convince Saira to want to fuck Steve.

However, this simple fact, that women will refuse to take the Spanish Fly to work themselves up and bypass their Hypergamy for their Beta husband’s happiness, destroys the convention that her frigidity is the result of her biomechanics. She doesn’t want a pill to fix her because she knows it’s a holistic problem.

Saira knows how to please Steve sexually, she simply doesn’t want to, and it’s because Steve is Steve.

 


The Talk

the_talk

Softek has had the almost predictable move for The Talk from his current (I believe BPD) “girlfriend”. Just to clarify a few things here before I dig into Softek’s questions I think it’s necessary to define what “The Talk” is. Generally, there comes a point with a  particular plate you’re spinning when a woman believe it’s within her feminine entitlements to force the issue of exclusivity upon a man. I’ve written several foundational posts about non-exclusivity and the reasons men should opt for (Plate Theory) and I’ve also covered The Talk from practical considerations in Ultimatums, but feminized pop-culture has made what essentially amounts to a Frame shift into a life event.

The Talk is literally the defining of a relationship, and in a feminine-primary social order that defining power is presumed to always reside with a woman according to her “needs”. I should also add here that as men have become more feminized and uncomfortable in describing themselves as masculine, the feminine security need for a confirmed relationship status puts these men into the feminine role of initiating The Talk themselves. There are few grosser indications of a Beta / Blue Pill mental point of origin and a self-confirming lack of options than a man negotiating for exclusivity by formalizing it with a feminized relationship event.

What does Negotiated Desire mean for a relationship when a woman has resorted to it?

They’re powerless, yes, they feel helpless, yes.

But what does this mean for their perception of the man they’re trying to Negotiate for?

Ultimatums are declarations of powerlessness. Let me be clear before I get the standard, “you need to be a Man and set boundaries with her” retort – as with all things for men, it is better to demonstrate than to explicate.

However, in this instance, we have a woman issuing the ultimatum and the sense of powerlessness comes into contrast. The very act of having The Talk is a negotiation of desire. The medium is the message. We can separate a woman’s entitlement to an “official” relationship with it, but the fact that a formal talk would be necessary to legitimize it is the message she ignores or hopes you won’t recognize  – it’s a negotiated obligation, not a genuine desire.

Making a euphemism out of this ultimatum by calling The Talk and dancing around the want for a long term security is a form of Buffer for women. And as with all Buffers, the intent is to lessen the impact of rejection by preemptively buffering the seriousness of it should it come to that.

There are a few reasons women will move for something like The Talk. First and foremost is the Hypergamic need for certainty. When a woman presses for exclusivity with a man she tips her hand in the Hypergamic scheme of things. In this instance the root message is twofold – she perceives you as high enough value to seek some kind of exclusive permanency and / or she acknowledges (or is beginning to) that her capacity to attract other prospective men is depreciating. Women with greater sexual market options and a commensurate self-impression rarely push for this relationship formality.

Another reason for The Talk is that women, on some level of consciousness, seek to alleviate the competition anxiety that comes with making an emotional investment in a man she perceives is 1-2 steps above her own sexual market value. A passive form of Dread almost certainly plays a role in the prompt to formalize an LTR, however, what’s prompting that Dread can range from an emotional investment based on a genuine desire to the pragmatic necessity to settle on a guy who meets her security needs in contrast to her ability to attract a better prospect.

As women enter the Epiphany Phase the need for a Talk becomes more urgent. As a woman’s attractiveness wanes Hypergamy cannot afford uncertainty or the risk of a loss of emotional investment. This is yet one more reason women tend to opt for dutiful Betas during the Epiphany Phase. Unattached higher SMV men entering their peak SMV phase are less inclined to look for or agree to, exclusivity when they have more available sexual options. Blue Pill men, unused to a sudden interest from women, are usually eager to formalize on exclusivity irrespective of a woman’s sexual history or her necessitous reasonings for exclusivity.

Have they lost respect for him? What is Negotiated Desire, on the woman’s part, indicative of in the relationship?

Again, this is somewhat subjective and depends on the man and woman’s conditions. As I mentioned above, the push for exclusivity on her part is prompted from necessity or Hypergamous anxiety. Genuine desire cannot be negotiated and it’s important to consider that this is equally true when it’s women doing the negotiating. Blue Pill conditioning has acculturated generations of women to expect that a man formalizing monogamy with her is not just her right, but that men will understand and accept that it is “the right thing to do” if he want’s to be accounted as a man.

We have an entire fem-centric world of women and men reinforcing this male-shame narrative in every branch of society – from church to popular media, you’re not a “man” if you so much as question your role in an exclusivity founded on a woman’s correct need of it.

This presents an interesting conflict for women. Women want men who just get it, but the necessity of petitioning a man for The Talk in the first place conflicts with the organicness of his understanding of women. Pushy, loud-mouthed, outspoken women raised on the Fempowerment narrative are often the most insecure in respect to this conflict. On one hand the narrative has bred her to expect a man to be her-equal-who’s-better-than-her-equal and ‘man up’ and formalize on his own. On the other hand, when he doesn’t, the anxiety that comes with the countdown to her Wall pushes her to force his compliance or to provide her own security for herself.

Now imagine this scenario with an Empowered Woman® dealing with the Beta in Waiting who represents her only viable LTR option. Yes, she may have lost respect for him, but her situation frustratingly compels her to force the issue of exclusivity with a guy who doesn’t get it.

Is it a sign of a failed relationship?

I don’t have any other experience, so my base assumption is that ALL WOMEN will push for commitment eventually, and want to pressure you into it, and ‘make things official.’

What does this mean for the health of the relationship?

Should it just end?

The necessity of a Talk in the first place puts this assessment into doubt. Women who don’t eventually push for commitment understand the nature of that relationship is temporary or there really is no potential, so there won’t be a Talk. The problem I see with making this formality something overtly public is that it has the opposite effect of qualifying what may be genuine desire without it. When The Talk enters into out popular consciousness it then becomes yet another ‘typical male’ fault.

Men become infantilized for not understanding women’s correctness in wanting a formalized declaration of monogamy. Once that infantilization becomes the accepted truism for women, what might’ve been a very good pairing of a man and a woman based on an organic genuine desire, turns into an obligation on his part to convince her that he’s not a child by living above that truism. The relationship becomes less about the genuine interest between the two and more about satisfying the “official” nature of it among men and women plugged into a Blue Pill social conditioning.

Should it just end at that point? If a man’s first act of a coerced monogamy is his capitulating to what amounts to a socially mandated ultimatum I think the woman he surrendered to will subconsciously lose the respect she had for him while they were “undocumented lovers.”

In a case like Rollo’s, or any other married guy here:

How did it happen? How do you get married without Negotiated Desire?

Is it IMPOSSIBLE, and it’s just a matter of minimizing the degree of Negotiation?

Same with having an official girlfriend. When you COMMIT even on the level of a ‘steady girlfriend,’ isn’t that Negotiating Desire by default?

I get this question a lot and for a lot of hard-line guys, even the best thing a married man (or LTR man) can say will always sound like he found a unicorn. You have to understand in my case the last woman I’d been in a formal LTR with before my wife was the BPD I described in the Two Guitars post. I had no intention of getting into an LTR at the time and for a long while, Mrs. Tomassi was one of four plates I was spinning at the time. All of this was above board and we dated non-exclusively for the first 3-4 months.

I began with a rock solid Frame at this time not because I was focused on establishing it, but because I had three other women in rotation and I was entirely indifferent to any idea of exclusivity with any of them. Of those four, Mrs. T was hottest and funnest in and out of bed so I gravitated to seeing her more regularly. I also appreciated her from the new perspective I had in contrast to the psychotic mess my BPD had been. She expected me to be conventionally masculine and I was already filling that role by default because I had a new outlook on women as a result of all that.

We never had a Talk when it came to exclusivity; she simply said that she didn’t like the thought of me banging other women and asked me if she could be my girlfriend. She literally asked to be part of my world during that brief conversation. I’ve had the Frame from the moment we started non-exclusively to where we are now 20 years later.

I’ll say it again, don’t use my example as some model for your own life, but there needs to be an organic flow to how you enter into any LTR.

It is vital to the health of any LTR that a man establish his frame as the basis of their living together before any formal commitment is recognized. As I stated in the beginning, frame will be fluid and conditions will influence the balance, but the overall theme of your relationship needs to be led and molded by you. Even very influential, professional, intellectualizing women still crave the right man to establish his frame in her life. They may fight it bitterly, but ultimately it’s what will make for the best healthy balance she can achieve. There’s a growing undercurrent of mid-life women questioning and regretting their past decisions to remain single into spinsterhood. And for all their late game rationalizations, the one thing they still simply refuse to accept is acknowledging that a man’s frame, the frame their “fierce independence” wouldn’t allow for, was exactly the salve their egos so desperately wants now later in life.

Gentlemen, you will establish frame in any monogamous relationship you have. You will enter her reality or she will enter yours.


Mansplaining

About three years ago I published a post called Remove the Man. That essay was prompted by Washington state Governor Jay Inslee signing on the final installment of a six-year effort to make language in the state’s copious laws gender-neutral.

“It brings us to modern times, to contemporary times, why should we have in statute anything that could be viewed as biased or stereotypical or reflecting any discrimination?”

That was 2013. I’d encourage readers to go over this article again as a frame of reference, but the gist of the idea then was revealing the efforts being made by the Feminine Imperative to remove men (literally and figuratively) not only from the common language but to remove men from defining masculinity altogether. I touched on this as well in VulnerabilityIn seizing a monopoly on our very language women are free to redefine not just words but the ideas that those words connote.

“But if thought corrupts language, language can also corrupt thought.” – George Orwell, 1984

It’s an easy jump to associate this word-thought monopolization with political and social justice agendas, and I’m sure there are many examples of it in practice. And while I’ll leave that discussion to other blogs, I do think it’s important in the scope of this blog’s mandate to address how maleness is (and has been) decoupled from masculinity – certainly conventional masculinity – and the redefinition of the concept of masculinity has been surrendered to the feminine in a similar fashion that Hypergamy has been given free reign in society.

In other words, in a feminine-centric social order, men, by and large, have willingly acquiesced the defining power of how they will communicate to the sensibilities of women.

From Remove the Man:

Volumes have been written in the manopshere about how feminine-primary government assumes the masculine providership role in modern relationships, thus freeing an already unhindered hypergamy even more so, but the effort to remove the Man goes far beyond this obvious institution. The fundamental restructuring of gender reference in our very language – as illustrated by the Washington state legislature – attempts to, literally, remove the Man from the equation.

[…]the same social tool has been used by the Feminine Imperative for the past 60 years; inspire self-doubt in male-specific masculinity. By making compliance with the Feminine Imperative a qualification of masculinity, men assign the power to define masculinity to the Feminine Imperative.

[…]For the Feminine Imperative to sustain itself men can never be trusted with masculinity, solution: remove men from being the definers of masculinity and apportion them only enough authority of it that would benefit the Feminine Imperative as necessary.

Control the language and you control the concept. Control the concept, and what is acceptable and what is not about it, and you control the thought before it forms. As I’ve argued in the past, the end state of the Feminine Imperative’s consolidation of social control isn’t the complete elimination of masculinity, but rather that it conveniently conforms to the needs of the imperative as best suits it.

‘Masculinity’ when shame for a lack of performance in desired acts, protection and provisioning are necessary, ‘Misogyny’ when the threat of feminine-primary control is implied in men’s self-esteem, affirmation or reward are attributed to maleness.

From Vulnerability:

For the greater part of men’s upbringing and socialization they are taught that a conventional masculine identity is in fact a fundamentally male weakness that only women have a unique ‘cure’ for. It’s a widely accepted manosphere fact that over the past 60 or so years, conventional masculinity has become a point of ridicule, an anachronism, and every media form from then to now has made a concerted effort to parody and disqualify that masculinity. Men are portrayed as buffoons for attempting to accomplish female-specific roles, but also as “ridiculous men” for playing the conventional ‘macho’ role of masculinity. In both instances, the problems their inadequate maleness creates are only solved by the application of uniquely female talents and intuition.

Perhaps more damaging though is the effort the Feminine Imperative has made in convincing generations of men that masculinity and its expressions (of any kind) is an act, a front, not the real man behind the mask of masculinity that’s already been predetermined by his feminine-primary upbringing.

Women who lack any living experience of the male condition have the calculated temerity to define for men what they should consider manhood – from a feminine-primary context. This is why men’s preconception of vulnerability being a sign of strength is fundamentally flawed. Their concept of vulnerability stems from a feminine pretext.

I’m beginning with this today because it’s necessary to underline the latent purposes behind the cutesy jingoisms the Feminine Imperative likes to use when it finds it necessary to reign in the ‘word-thought’ of men. One of these is the term “Mansplaining.”

I led off with the video of Senator Gallagher being called to the carpet for using ‘Mansplaining’ as her go-to rationale because it illustrates how the jingoism of the imperative is expected to work with men already cowed by a Blue Pill conditioning. She literally expects everyone present to understand what Mansplaining is.

Side note: I also find it ironic that the word “Mansplaining” is not flagged with a red underline by autocorrect as I type this. Womansplaining however, is. It’s kind of spooky how readily the language monopoly of the Feminine Imperative is integrated into our popular consciousness via communications technologies and social media. How quick? Have a look at how ‘Mansplaining’ trends on Google.

Even more ironic is the fact that the common definition of what constitutes ‘mansplaining’ is still up for grabs. According to Wikipedia:

Mansplaining covers a heterogeneous mix of mannerisms in which a speaker’s reduced respect for the stance of a listener, or a person being discussed, appears to have little reason behind it other than the speaker’s assumption that the listener or subject, being female, does not have the same capacity to understand as a man. It also covers situations in which it appears a person is using a conversation primarily for the purpose of self-aggrandizement — holding forth to a female listener, presumed to be less capable, in order to appear knowledgeable by comparison.

Solnit’s original essay went further, discussing the consequences of this gendered behavior and drawing attention to its effect in creating a conspiracy of silence and disempowerment. Solnit later published Men Explain Things To Me, a collection of seven essays on similar themes. Women, including professionals and experts, are routinely seen or treated as less credible than men, she wrote in the title essay, and their insights or even legal testimony are dismissed unless validated by a man. She argued that this was one symptom of a widespread phenomenon that “keeps women from speaking up and from being heard when they dare; that crushes young women into silence by indicating, the way harassment on the street does, that this is not their world. It trains us in self-doubt and self-limitation just as it exercises men’s unsupported overconfidence.”

Mansplaining differs somewhat from other forms of condescension in that it is specifically gender-related, rooted in a sexist assumption that a man will normally be more knowledgeable, or more capable of understanding, than a woman.

Google cuts to the meat of it for simplicity:

mansplain

Others argue that any information a man relates in a male way of explaining it (i.e. a longwinded description of informational content). Julia Baird’s offering is particularly egregious, citing the amount of lines women get in proportion to those of men in the movies:

The problem is global and endemic across all media. Female characters speak lessin Disney films today than they used to — even princesses get a minority of the speaking lines in films in which they’re the principal: In the 2013 animated movie “Frozen,” for example, male characters get 59 percent of the lines. A quick search for best monologues in film or movies reveals that they are almost all male. If you took Princess Leia out of “Star Wars,” the total speaking time for female characters is 63 seconds out of the original trilogy’s 386 minutes.

This, of course, is in stark contrast to the studies that show women spend more time on their cell phones and text more often than men. Women also use emoticons more often than men, yet men have more variety in emoticon usage. That may seem trivial, but it’s an important aspect to consider in comparing men and women’s preferred intents of communication. Then there are the studies that show women actually do talk more than men – 13,000 words a day.

It’s also important to consider that women dominate the vast majority of social media, unless that social media happens to be something work related like LinkedIn. This is an important distinction to make when we consider how men and women prefer to communicate.

From The Medium is the Message:

We get frustrated because women communicate differently than we do. Women communicate covertly, men communicate overtly. Men convey information, women convey feeling. Men prioritize content, women prioritize context. One of the great obfuscations fostered by feminization in the last quarter-century is this expectation that women are every bit as rational and inclined to analytical problem solving as men. It’s result of an equalist mentality that misguides men into believing that women communicate no differently than men. That’s not to discount women as problem solvers in their own right, but it flies in the face how women set about a specifically feminine form of communication. Scientific study after study illustrating the natural capacity women have for exceptionally complex forms of communication (to the point of proving their neural pathways are wired differently) are proudly waved in by a feminized media as proof of women’s innate merits, yet as men, we’re expected to accept that she “means what she says, and she says what she means.” While more than a few women like to wear this as a badge of some kind of superiority, it doesn’t necessarily mean that what they communicate is more important, or how they communicate it is more efficient, just that they have a greater capacity to understand nuances of communication better than do men. One of the easiest illustrations of this generational gender switch is to observe the communication methods of the “strong” women the media portray in popular fiction today. How do we know she’s a strong woman? The first cue is she communicates in an overt, information centered, masculine manner.

It should come as no surprise to most men in the manosphere that men and women have different means and different priorities in communications. I published that post almost five years ago, but even then I knew that a social order founded on feminine primacy was going to standardize its own way of communicating as the correct way. The ostensible reasoning is that, from a desire for gender parity in society, men must abandon their blunt, artless and simplistic, yet overbearing and egotistic way of communication and adopt women’s more meaningful, emotive and insightful covert way.

Of course, it’s men who see this ruse for what it is and either refuse to capitulate or simply don’t realize they’re supposed to talk like women who set themselves apart from the throngs of Blue Pill men conditioned to identify with the female experience (as a means to become intimate with them). I forget where I read it, but some one said a PUA is a man who pretends he has what a woman pretends she does not want. I may not agree with that in whole, but it certainly describes the social condition that’s been established by the Feminine Imperative over the course of four generations.

When we’re presented with easily digestible terms like Mansplaining, no matter how loosely defined, and it filters into the popular consciousness and lexicon so rapidly, what we’re witnessing is the ease with which the Feminine Imperative expects men to cede to it.

When a woman attempts to cow a man by saying he’s Mansplaining something to her she’s reached a point at which she prefers that man, any man, speak to her as a woman would. In base terms, she shames him for not opting to communicate as a woman would from the outset. He should know better.

The fem-splaining cover story is that men feel some ego-centric need to over-explain something to a woman. For a Blue Pill conditioned man this may even be accurate in that they hope so doing will endear himself to a “rational reasonable” woman by helping her understand a concept he’s educated on. What we’re really looking at is a struggle to control which gender-communication will take precedence. In a feminine primary social order, men’s means of communicating is offensive to women by default. The presumption is that men are being condescending to women by expecting them to communicate as men do, and especially within the political and working spheres.

As women push their way into male spaces, part of assimilating those spaces is to re-standardize how men will appropriately communicate within them. The conflict comes from the expectation on the part of men that women will respect the nature of station she’s been empowered to and be able to weather criticism and reproach as men have always done in those stations. The fallacy is the equalist belief that women will be equal agents while holding the same roles as men; the reality is what we see in the video above today.

So the solution, as always, is to remove the man, remove the masculine influence, change the language and the definitions, to remake the nature of the engagement if not the actual real-world factors that make the game or the politic or the business what it is – to silence the man by telling him to “just shut the hell up” or be tarred with the epithet of being a ‘typical man’.

The content of the communication is of less importance to women than how that communication makes them feel. We see this in no uncertain terms the more women become part of the socio-political/business spheres. When a man needs to explain the importance of content to a woman who is only qualified for her station by virtue of her being female that exchange necessarily is uncomfortable for women. Solution: complain about the delivery of the content and silence the men who would deliver it.


Ghosts in the Machine

ghosts_inthe_machine

Hollenhund had an interesting response to a question posed in last week’s post that I thought I might come back to here:

1) Why is there “yourbrainonporn” for men, and not “yourbrainonyourdildocollection” for women? “yourbrainoneroticnovels” “yourbrainon50shadesofgray” “yourbrainonTwilight” “yourbrainonhavingtoomanyorbiters” “yourbrainongettingtoomanymessagesinyourinboxonokcupid”? MEN are the ones that it’s a “problem” if they want variety. MEN are the ones that have to change. MEN are the ones that have to fight their biology. hmmm…I wonder why THAT is. Maybe to help create more Softeks, where the girl can cheat on her boyfriend with him and then shame him for looking at another girl

I doubt their goal is that specific. This new narrative about porn addiction being a public health problem is obviously seen by its supporters as yet further ground for political consensus between feminists and social conservatives. It’s not that feminists want to turn the porn industry, or what remains of it, into a political target again, it’s that they need a narrative that is aligned with the Feminine Imperative and moves public discourse about the mating market away from subjects they, and women in general, are very uncomfortable with.

As long as the mainstream media pushes this narrative about young men getting addicted to online porn and thus opting out of the mating market, it will largely stifle any public discourse about the popularity of female emotional porn (romantic literature), and also the real potential causes of widespread porn use, like the drop in average female quality on the mating market and unrestrained hypergamy. Social conservatives, feminists, and the majority of common folk will, of course, be happy to put all blame on men for any social problem, real or not. And it’s very obvious that porn addiction isn’t a problem they want to actually do anything about, it’s more like an excuse for women to whine and moan. Frankly I’m very skeptical about the whole issue of porn addiction, because if something just happens to perfectly fit into the Feminine Imperative, it’s probably no accident. And one wonders how much scientific evidence there actually is for it.

I’ve addressed the physiological and social associations of male masturbation in the past in The Pheromonal Beta, as well as Pathologizing the Male Sexual Response. The “lively” discussion about male masturbation in this week’s comments notwithstanding, the topic du jour in the Twittershpere also seemed to coincide with this topic.

Personally, I think the ‘moral’ dictates about jerking off follows evolutionarily pragmatic reasons for male shame in masturbation while female masturbation is an arousal cue and seen as a positive. Female masturbation is a cue for sexual availability while male masturbation is essentially a Beta Tell.

That’s the nuts and bolts of it from the bio-evolutionary perspective, but as with all other inherently male thumbscrews, the Feminine Imperative has long exploited the sociological implications of men’s need for sex. One thing that slips by relatively unnoticed with social conventions that serve the Feminine Imperative is that the same presumptions that would serve a masculine (in this case sexual) imperative are always shamed or stereotyped – that is until they come into a context that is  useful to the feminine.

Sex Sells What?

“Sex sells” is a cliché that can be used in the positive for women, but it is always a negative for men. For women, sold sex in advertising, romantic literature, the meteoric popularity of ‘divorce porn’ for married  women, or really any media that stimulates women’s sexual interests is always seen as positive, empowering and exceptional. Even if what their being sold is seedy or can have a potentially negative consequence, in a feminine-primary social order women ‘own’ sex from today’s social perspective. In other words, society at large is expected to defer to women on issues of sex and, by association, romance, love, etc.

Women can still be sold  something or induced to buy a product or to adopt a mindset, but that article or the message that’s meant to be internalized is associated with the ‘positive’ of a sexual inference with women.

For men, male sexuality is always a negative association unless that sexuality is expressed in a way that complements women’s sexual strategy. Something being sold via sex to men is either seen as preying upon an inherent weakness (or dependency) for sex or it’s paired with ridicule for men being typical ‘pigs’ and they’re unable to dissociate sex from the objectification of women. So ingrained is this shame-association that men have adapted sexual competition strategies around it in order to identify better with women in the hopes they will be perceived as “not like other, typical, sex hungry men” and that their intimate interests are motivated by something more ephemeral that sex.

The social utility of this shame-association, of course, parallels the utility of Male Catch 22 for the Feminine Imperative, but there’s a useful  duplicity for women in this inescapable shame of male sexuality. For instance, when women seek to convince both themselves and men that fat-acceptance and “changing the standards of beauty” should be men’s metric for wanting to fuck and pair with less desirable women, we see the usefulness of that duplicity. Men are useful in the perception that they’re sexually uncontrollable pigs for being so gullible as to allow “society” and advertising agency to define what they think is arousing.  However, the Feminine Imperative will readily use (or attempt to use) that same weakness  to exploit men into acting against their own, evolved, sexual best interests by selling them the ideal of accepting fat women as a new standard of beauty.

There are no feminine parallels for the pathologizing of the female sex response because those would simply be hindrances to women optimizing their Hypergamous imperatives. Why are there no “yourbrainonporn” sites for women? Why are there no XXXChurch equivalents for the ladies? Why are there no support groups for women ‘addicted’ to romance novels or divorce porn movies? Because that exclusively male pathologizing is only beneficial to the female sexual strategy.

This is the depth of control that the female-primary imperative seeks over men – that our most base biological, existential need should be distorted and psychologically molded by shame to the point of instilling lifelong neurosis and conditioning fear-based gender self-loathing to effect women’s sexual strategy above all other considerations.

I’ll quote the Cardinal Rule of Sexual Strategies once more here: for one sex’s strategy to succeed the other’s must either be compromised or abandoned. Whether subtly instilled or publicly shame-conditioned, associating men’s sexuality with sickness or perversion, weakness, and disability, the underlying purpose is an effort in convincing men to abandon any claim to their own sexual imperative in favor of that of women’s.

Slut Shaming

If this seems like a sea change from the old order days when women were shamed for even the hint of promiscuity while men were lauded for their own sexual exploits, what you’re seeing is the societal shift to feminine social primacy. There was a time when sexual indiscretion was something that shamed women. Today, it’s almost laughable that there should be a need for a social convention like “slut shaming”. There is no such social referencing, but if men on whole can be put to shame for the belief that other men might still cling to older order reservations about women’s sexual exploits it serves to place women’s sexual strategy above that of men’s.

There is always the old standby – the horrible “double standard” about men banging a lot of women being heroes while women who bang a lot of men are sluts (“it sooooo unfair!”). This is a laughable, antique social convention in an era of slut walks and female-centric birth control, but it’s still the reflexive go-to trope when the mechanics of pathologizing men’s sexuality comes to light.

Sex-positive feminism has always been a two-edged sword for women. That positivity ‘fempowers’ women so long as they cling to the old order missives about the Patriarchy repressing that sexuality while it simultaneously disqualifies their complaints of it as Hypergamy becomes more and more openly embraced.

Ghosts in the Machine

Hollenhund continues for us:

YaReally and hoellenhund, you’re talking about all this VR porn stuff but isn’t this basically the same dynamic as prostitution? Same kind of alternative sexual relief (that is not your wife) and same reason why the FI shames prostitutes and men who use prostitutes etc..because they lower the “price” of sexual release..?

YeReally has already answered your question well, I’d say. He brought VR porn up, I didn’t, because I was observing the current situation, not something that only exists today as a potential future development.

I’d add that the dynamic is somewhat different. Apparently the state is willing to penalize prostitution, at least to a degree that makes it sufficiently risky and expensive for many men to avoid it, and the majority of women and their male bootlickers are willing to support political efforts to suppress it. Neither of that applies to pornography of any sort. Women will complain about it, they will support a narrative that portrays it specifically as a problem caused by men, but it’s not like anyone actually wants to make an effort to do something about it. Do you think any woman wants to date, or have sex with, a reformed porn addict? Do you think women want porn addicts to get out of the basement, get their shit together, and hit on women in order to get real-life sex?

For the record, I’m not going to deny that excessive masturbation is unhealthy, or that excessive porn use can elicit unrealistic expectations of sex in a mind of an inexperienced man. Anything should be done in moderation, that goes without saying. But the current public discourse on porn and its effects is complete BS.

I’ve forgotten where I saw the quote posted, so I’ll paraphrase it a bit (I think it may have been Illimitable Man), but there’s a new concept I read about how human beings’ experience of consciousness is now assuming a new, third, aspect – the immediate, the internal and now, the virtual.

The immediate experience is one in which you directly relate with people in real time. It’s you physically and vocally interacting with others. The internal is the conversations you have with yourself and both your conscious and subconscious interpretation of what you’re experiencing, learning, behaving, etc. (i.e. what you’re thinking).

However, the virtual (or digital) aspect of consciousness is something humans have only recently developed and are now on the cutting edge of really understanding. The virtual experience is what I’m doing now as I type this post. I’m relating to you what’s going on in my thought process (to the degree of which I’m aware of it) in a virtual medium. Virtual porn, virtual games, virtual shopping, etc., really anything you do in a digital realm is part of this new form of ‘being’.

Humans in 2016 experience things in ways that our forebearers could scarcely dream of. Our immediate and internal experiences are now being informed by out virtual experiences – in accelerated ways that I don’t think most people really appreciate. The Feminine Imperative is now fighting to establish a foothold in this virtual experience. Thus, we see efforts like GamerGate meant to lock down a control over how men will be allowed to experience this virtual reality. We also see the preliminary efforts to both socially and legislatively institute feminine-primary controls over yet to be developed possibilities of virtual experiences.

Jerking off to ubiquitous, free, online porn is one such experience that the Feminine Imperative has had to play catch-up to with regard to restricting men’s access to it. And thus, we get contingent social controls from the imperative to counter this lack. It’s not enough that men be shamed for their sexual response to online porn. The accessibility makes this impractical, but there’s really no ‘sales’ transaction for which men would feel their sexual “weakness” being exploited.

However, the counter to this then becomes making men’s sexuality itself a disease. “Porn Addiction”, sex addiction, in a religious context even ‘impure thoughts’ become a disease not to be cured, but to be managed by women – women’s definitions, women’s approvals and disapprovals, women’s sexual strategy interests.

And porn is just the tip of the iceberg with regard to the Feminine Imperative’s controls of men’s virtual experiences with women.


Fempowerment

fempowerment

I’m often asked by ‘fempowered’ women critics whether I ‘believe‘ in some of the more socially acceptable tenets of feminism in some sort defense to the affront of my Red Pill lens being cast their way. It’s usually something to do with, “Do you or do you not think women ought to have the right to vote?” or the ever-reliable “Shouldn’t women have the right to do with their bodies what they choose?” These questions are always binary (“yes or no will do”) and usually couched in a context that implies that if you even slightly disagree or have a marginal caveat to answering ‘appropriately’ you’ll be dismissed with a name tag that has “misogynist” printed on it. Say no and you’re a despicable misogynist. Say yes and you’re tar-pitted in “yes, but” caveats – mansplaining – that are disqualified because you’re a man.

Say no and you’re a despicable misogynist. Say yes and you’re tar-pitted in “yes, but” caveats – mansplaining – that are disqualified because you’re a man. Up until recently, it’s been a very effective means of silencing uncomfortable truths about the Feminine Imperative.

I’ve always found it ironic that a movement (feminism) that predicates itself on the ostensibly egalitarian notion that rational, reasonable considerations of issues should lead us to ideals of equality is the first to reduce itself to unquestioned, blind faith binaries at the first sign of rational reasonable truth being unflattering to women. If you want to know who holds power over you, look at whom you aren’t allowed to criticise – or even hint at criticism.

My position on these and many other questions of the sort is usually met with simple observational analysis (as you’d probably expect). I don’t necessarily have a problem with women voting or even having access to legal (relatively safe) abortions. What I have a problem with is the latent purpose behind the reasons that led to women’s decisions to vote a particular way or the latent purposes that brought them to having that abortion. For the greater part, any dubious ‘right’ women feel they were somehow denied in the past usually comes at the expense of men being liable for decisions they had nothing to do with.

What I have a problem with is an expectation of lowering the standards of the game, thus fundamentally altering the game, to better accommodate the variable strengths and weaknesses of women – up to, and including, changing the very nature of women’s environmental realities that would endanger the wellbeing of both sexes. What I take issue with is the expectation of making men liable for the decisions and consequences of the rights and freedom of choices we’ve reserved for only women to make (almost unilaterally Hypergamic choices) that are not in men’s best interests.

I mentioned in Our Sister’s Keeper that men today find themselves in a very precarious position with regard to entertaining women’s perceived wrongs of the past. Men are expected,by default, to be held accountable, for no other reason than they were born men, for past injuries to the ever-changing Feminine Imperative. Your existence as a man today, your failed understanding to accommodate women’s social primacy, your lack of catering to the ambiguous nature of what conveniently passes for masculinity, is a constant stinking affront and obstacle to the “advancement” of women. The Feminine Imperative has known how to manipulate men’s Burden of Performance for millennia, and at not other time in history has it had the unfettered leisure to do so than now.

So, we get socially acceptable default presumptions of ‘male privilege’ without qualifying what it even means, or we get catchy jingoisms like ‘mansplaining’ to give a name to women’s need for silencing men’s inconvenient observations of women’s ‘correct’ perceptions, decisions and the reasons they came to them. We get default presumptions of male guilt for sexual assault and sexual consent as fluidly defined in as convenient a way that serves women’s imperatives. As I’ve mentioned before, the true intent of feminism has never been about establishing a mutually agreed ‘equality’, rather it’s always been about retribution and restitution for perceived past wrongs to the sisterhood.

There has always been a subtext, a cover story, of equality mentioned in the same breath as feminism. Only the most antagonistic asshole, only the most anti-social prick, would be against “equality between the sexes”. Thus, to be against feminism is to be against a simplistic concept of baseline equality. However, taken out of the propagandizing efforts to shame and ‘correct’ men’s imperatives, it’s easy to demonstrate that the true intent of feminism is female ‘fempowerment’ in the dressing of an equality that no man (or woman) wants to appear to be against.

Yellowed Pearls

I found an interesting example of this  Catch 22 in the Economist recently. Pick and choose: Why women’s rights in China are regressing.

In 2007 China’s official Xinhua news agency published a commentary about women who were still unmarried at the age of 27 under the title, “Eight Simple Moves to Escape the Leftover Woman Trap”. The Communist Party had concluded that young Chinese women were becoming too picky and were over-focused on attaining the “three highs”: high education, professional status and income. Newspapers have since reprinted similar editorials. In 2011 one said: “The tragedy is they don’t realise that as women age they are worth less and less, so by the time they get their MA or PhD, they are already old, like yellowed pearls.”

In the last Red Pill Monthly discussion, I mentioned the expansion that the Feminine Imperative has taken on a global scale. One of the old missives of the manosphere has always been about how American women are too far gone to be worth ever entertaining beyond a pump-and-dump consideration. They are too damaged and self-absorbed beyond all redemption, and men ought to expatriate to another country where women are more feminine or at least necessitous enough to appreciate a conventionally masculine man.

I get that. I understand the want for a Poosy Paradise or some promised land where women are still raised to respect and love men by being conventionally feminine. I also get that there exist certain cultures where this is still true, but for all of that, I think it’s important to recognize the social undercurrent that the Feminine Imperative exercises in these cultures. A popular meme on Twitter is ‘Feminism is Cancer’, but there’s a kernel of truth to the humor of this. The spread of the westernizing social primacy of the Feminine Imperative is spreading, not unlike cancer, into what we would otherwise believe were societies and cultures still oppressed by the mythical Patriarchy – a belief necessary to perpetuate the narrative of default female victimhood.

It may not be now, but at some stage, the Feminine Imperative will exercise its presumptive control over even the societies we think ought to be immune from that cancer. As I mention on The Red Pill Monthly, even in underdeveloped countries where we would expect to find the horrible oppression of girls and women, we make a triumphant example of the incidents of where girls (not boys) are taught to read and “think for themselves”. Westernized culture, founded on the Feminine Imperative, celebrates every time a woman in Saudi Arabia is allowed to drive a car, much less run a business on her own as if it were some blow against the tyranny of men.

Little by little, or in leaps and bounds, your second or third world Poosy Paradise will eventually be assimilated by the Feminine Imperative.

I bring this up because, as you’ll read in the linked article, China is also experiencing the long-term results of having adopted feminine social primacy in its own culture. From women’s popular consciousness, we’re still, to this day, told of how horrible “communist” China has been in mandating its one-child policy and how its draconian ‘sons live, daughters die’ social structure has been the result. However, once we reasonably investigate it, we find that China now has a problem with “Yellowed Pearls” as a result of a cultural shift that placed women’s interests as preeminent in that culture. And it should be noted that this shift came about as the direct result of the men who adopted and accommodated the Feminine Imperative as their own.

Now the problem for women in China is not unlike the plight of American women bemoaning the lack of men with “equal” marriageability as themselves. And likewise, the self-same social authorities responsible for institutionalizing the fempowerment of women are now the horrible misogynist villains for suggesting that women ought to lower their unrealistic standards.

The tone of these articles is surprising, given the Communist Party’s past support for women’s advancement. Mao Zedong destroyed China, but he succeeded in raising the status of women. Almost the first legislation enacted by the Communist Party in 1950 was the Marriage Law under which women were given many new rights, including the right to divorce and the right to own property.

Sounds a far cry different from the pictures women, even women in this century, have painted of China’s institutionalized, one-child sexism doesn’t it? Remember, this advancement in women’s rights took place before the Cultural Revolution in China.

Though collectivisation made the latter largely irrelevant, women played an active role in Mao’s China, and still do today. By 2010 26% of urban women had university degrees, double the proportion ten years earlier. Women now regularly outperform men at Chinese universities, which has led to gender-based quotas favouring men in some entrance exams. However, many of the earlier advances have been eroded in recent years by the gradual re-emergence of traditional patriarchal attitudes.

Consider this part in contrast to other industrialized nations and how women have increased their socio-political standing as the result of having the Feminine Imperative adopted as the primary social order of those cultures. Even in cultures that are still popularly deemed “repressive” to women we see educational and socioeconomic parallels to western(ized) cultures. We also see the same resulting consequences and the shifting of blame for them to men. The downside of Yellowed Pearls is placed at the feet of men for not living up to the convenient, feminine-primary definition of what their Burden of Performance ought to mean in promoting and forgiving women’s decisions.

The party has joined an alliance of property companies and dating websites to confront the issue. Government surveys on marriage and property are often sponsored by matchmaking agencies, and perpetuate the perception that being “leftover” is the worst thing that can happen to a woman. They also promote other myths, such as the idea that a man must have a house before he can marry.

As you may expect, the tone of the article is written to emphasize an egalitarian perspective that conflicts with a reality that the Feminine Imperative would have men change or be responsible for not having changed. It’s men’s fault that women might feel bad for not having married by a post-wall age. It’s men’s fault for promoting myths that women would expect that a man must be successfully established in his life and career before any considerations of marriage occur to him. It’s also a man’s fault for clinging to the “myth” that women don’t want him to be established.

The law is reflecting the shift away from women’s empowerment too. An interpretation by the Supreme Court in 2011 of the 1950 Marriage Law stated that, when a couple divorces, property should not be shared equally, but each side should keep what is in his or her own name. This ruling, says Ms Fincher, has serious implications. In the big cities a third of marriages now end in divorce but, based on hundreds of interviews, she finds that only about 30% of married women have their name on the deeds of the marital flat. Women believe the party hype about becoming a “leftover” woman so strongly, she says, that many rush into unhappy marriages with unsuitable men, made on condition that the brides agree not to put their name on the property deeds.

Feminism Would be a Success if Men Would Only Cooperate More

Several years ago Dalrock had a post detailing the sentiment of feminists that feminism would be a success if only men would cooperate with the ideology by abandoning their own interests and sublimating their own biological impulses. The fact remains that feminism and egalitarianism are failed ideologies because at the root level those ideologies ask men to participate in their own extinction. Not only this, but they ask men to raise successive generations to accommodate and participate in their own degradation.

The narrative expects Yellowed Pearls to be prized by men, or respected as Spinsters, or pandered to as ‘Cougars’ while still maintaining men sublimate their own imperatives by willfully ignoring the fact that their own sexual strategy is what is being asked of them to abandon. As I stated in the Cardinal Rule of Sexual Strategies, for one sex’s strategy to succeed the other must either be compromised or abandoned – what better way is there to assure this for women than to socially mandate through shame, persecution or financial liabilities that men abandon their own strategy in favor of women?

For some time now, I’ve detailed how for the past 4 or 5 generations, there has been a popular social re-engineering effort to raise and condition boys to become the ‘better betas‘ – boys designed to become the supportive male-reinforcers of empowering women’s interests and imperatives.

For a greater part this effort has been primarily focused on boys and men in western society, and while it’s still open for debate, I’d say that westernizing cultures are really the only cultural environments that can afford to entertain this ‘fempowerment’. This is changing radically now if it was ever really the case to begin with.

In the manosphere we like to highlight the ‘pussification’ of modern men through various efforts on the part of a nebulous ‘socitey’ aligned against masculinity. However, the flip side to this is the fempowerment agenda; an feminine-primary social structure that disallows any criticism of inherently female nature while promoting the empowerment of women on every level of social strata.

We coddle and cater to the feminine in every aspect of social interaction, every aspect of academic achievement, every socioeconomic advantage inventable, every story we tell in every form of media and we do so under the threat of not being supportive or misogynistic for suggesting anything marginally pro-masculine. This is the other side of the demasculinization imperative of boys & men – the total consolidation of handicaping men and empowering women into unrealistic effigies of feminine triumphalism.

How do you counter this?

I’m always lauded for describing these social dynamics, but I’m run up the flagpole for not offering concrete ways of dealing with and pushing back on these imperatives. Many a MGTOW will simply suggest men no longer play the Game, that isolationism is the way to go, but this only serves to eventually concede power to the Feminine Imperative. You don’t get to check out of the Game even if you refuse to play it. For all the guys who left for parts unknown to find their demi-utopia of feminine women in a foreign country, even they will explain that the tide of feminism is changing those seemingly idlyic places. And for every guy to voluntarilly go celebate and “refuse to deal with women” I’ll show you a man whose tax dollars go to fund the consequences of women’s legislated rights to Hypergamous choice.

Sooner or later Men will have to confront and push back against both men and women who are convinced of their purpose in idealizing the dictates of the Feminine Imperative. A lot of men in the ‘sphere believe their being clever when they refer to people with this worldview as ‘SJWs’, but for every hair dyed, gender-confused man-woman you see on Twitter there are hundreds of ‘normal’ people who all share similar perspectives – some simply subconscious generalization they’re oblivious to – sitting next to you at church, or working in the cubicle next to you.

As I’ve mentioned countless times, the change needs to take place by appealing to the hearts and minds of Men by making them Red Pill aware from the bottom up, but moreover, we need to live out that awareness in our own lives and lead by Red Pill example. Our decisions in life, our aspiration in parenting, family and career, in our business dealings, in the women we Game and the people we hire, all of these aspects need to take on the perspective of how they fit into pushing back against a feminine-primary world that demands we surrender any thought of individuated male power.

As Men, we need to unapologetically exercise what little power we’re left with to inform this and successive generation of Red Pill truths tactfully, but with strength of conviction in the face of a feminine-primary society bent on our surrender. Life finds a way. Feminism and the consolidation of the Feminine Imperative have failed because Men were not evolved to acquiesce their dominant spirit. On the same evolutionary level women also evolved into requiring that convnetionally masculine dominance. This is why feminism and egalitarianism will ultimately fail – nature simply will not cooperate with it’s own stagnation. As men, we can use this truth to our Red Pill aware advantage.


Cheaters

Cheating Husband 9

I was picking through The Private Man’s blog a few months back and I came across this gem from about 3 years ago. It’s a pretty quick read if you want to click over and come back. PM recounts an all too common scenario from a Red Pill perspective – casually explaining what the Red Pill is to a guy who’s been immersed in a Blue Pill conditioning and experience for most of his life.

“What’s your blog about?”

“I help men be more attractive to women so they can reach their relationship goals.” It’s my standard go-to response when questioned about my blog.

“I don’t understand.”

“Men can learn how to be more attractive to women and I help them with that.”

James looked shocked and then quickly got angry.

“That’s cheating!” He was emphatic. He was pissed off. He was not attacking me, just my message. Again, the guy code applied.

This reaction did not surprise me. James is of the “be yourself and the right woman will magically appear” school of thought. I know where this comes from. For years I held the same point of view. I didn’t back down.

“A man can learn new things to make himself more attractive to women so he can meet his relationship goals.”

James was stubborn.

“I want a woman to love me for exactly who I am.”

That’s a noble sentiment based on an idealized view of attraction, dating, and relationships. It’s the standard response borne of shitty social expectations. But as I deal in the sometimes difficult realities of the situation, I had to be honest with James.

In this instance, James’ anger was the reflexive response I expect from ‘plugged in’ men when they first come into contact with a Red Pill aware man. It’s interesting when you consider this interaction with a Red Pill Lens. You begin to see just how saturated Blue Pill conditioning is for the average guy in real time. It’s one thing to see its influence in popular media, read a blog or book, see a movie or hear a song on the radio, but it’s quite another to experience it first hand with a guy maybe you know, or maybe you don’t.

Private Man doesn’t elaborate on it in his post, but this exchange is illustrative of how a Blue Pill mindset conditions an almost hostile defensiveness in men. Before I started the blog, and before I had a book out, I encountered this fairly often when I thought a certain man might benefit from my own awareness. It took some time for me to see the wisdom in the fourth law of power – always say less than is necessary.

Blue Pill men’s investment in the “truth” that their conditioning leads them to necessitates a constant confirmation of it from others, from his surroundings and from popular culture blanketing his awareness of it. When a Red Pill aware man verbalizes his truths, his observations, and his perspectives it’s often an affront to that Blue Pill guy’s ego-investments. And these are investments that he’s likely unaware he even holds, and he presumes everyone else holds too.

Think as you like…

There’s a comfort in presuming others believe as we do. It’s an interesting contrast when you think about it in terms of your political or religious views and then apply it to how we differ in respect to our respective Game with women. Most guys understand that other people have differing political leanings and religious dispositions, and it makes sense that they won’t see eye to eye with them. And from a cultural perspective – at least from a progressively western one – we are more or less socially expected to respect those differences in the name of mutual cooperation and mutually beneficial tolerance.

How that actually flies in the real world is a topic I’ll let other blogs explore, but when we consider how the Blue Pill and the Feminine Imperative conditions men across various cultural, political and religious spectrums we see a decided intolerance for even a casual, passing disagreement about how men ought to regard, respect and interact with women.

I won’t rehash the influence feminist ideology and the Feminine Imperative play in that conditions ( I have plenty of essays addressing that), but what I want to draw attention to here is the reflexive response James had with Private Man, and how it finds its root in a subconscious conditioning that was only mildly challenged by PM.

James first presumption was that what PM was teaching men was in some way ‘cheating’. What PM was advising was against a predefined rule set that every man ought to be abiding by. This was a Blue Pill reaction to even the premise of a Red Pill truth – that men can and should learn to interact with women in order to come to a more satisfying relationship with them; one defined by that man’s desires.

This actually offends two rules presuppositions: the first, that men would ever presume to ‘know’ women well enough to outdo other men (women as universal choosers) and second to put his imperatives above a woman’s.

When I interviewed with Alan Roger Currie recently I was asked to give my take on what exactly constituted Red Pill / Blue Pill status, and what my definitions were for the abstract terms of Alpha and Beta. It’s exceedingly difficult to apply concrete definitions in a quick hit info-bite, but with respect to the Blue Pill, Blue Pill conditioning is foundationally about a presumption that all men ought to mutually follow and be accountable to an expected rule set; a rule set that now openly serves feminine-primacy.

I developed this idea in The Second Set of Books post, but with regard to men’s dealing with other men and the implied social contract, there is a definite conflict between men invested in the old set of rules and Red Pill aware men who acknowledge, use and endorse a new set of rules. Thus, using Game or making personal choices based on Red Pill aware wisdom seems like the man applying them is in fact “cheating”.

He’s cheating on the first set of rules that the ‘plugged in’ man expects him to adhere to, and adhere to even when those rules make little realistic sense or have scant appreciable reward for. In other words, a martyr for the concept of honor.

Blue Pill ideology is something learned and internalized over the course of a man’s boyhood into his adult life. When you consider a guy’s upbringing and the extent that the Feminine Imperative conditions and reinforces his investments socially, culturally, religiously, etc., it’s easy to see how ‘natural’ and unlearned it seems to the guy who’s centered his identity on it.

To the greater whole of Blue Pill conditioned men the Red Pill is foreign and an affront to that conditioning. In fact, part of his feminine-primary conditioning focuses on the hope that some man will express some ‘sexist’ remark, or express some unapproved thought about women in the hopes that he can rebuke and correct that man. It’s part of Beta Game to look for opportunities to do just this in the hopes that some woman will witness it and find his gender-heroism attractive:

Every random chump within earshot of your conversation about Game, about your ‘changed’ way of seeing inter-gender relations, about your most objective critical observations of how women ‘are’, etc. – understand, that chump waits everyday for an opportunity to “correct” you in as public a way as he’s able to muster. That AFC who’s been fed on a steady diet of noble intent, with ambitions of endearing a woman’s intimacy through his unique form of chivalry; that guy, he’s aching for an opportunity to prove his quality by publicly redressing a “villain” like you for your chauvinism. Even under the conditions of relative anonymity (like the internet), he’ll still cling to that want of proving his uniqueness just on the off chance that a woman might read his rebuff and be fatefully attracted to him.

This is the bread and butter of the White Knight beta. It’s best to assume that most guys who pick up on just your Game vibe, to say nothing of overtly talking about it, are going to side with the feminine imperative by default. For practitioners of Beta Game (which is to say the better part of 90% of guys) this is an organic opportunity to identify with women and engage in the same shaming conventions women use without the fear of having it seem contrived.

…but do as others do

That said, this dynamic is not always so dramatic. There was a time when I lived in Florida before I had started the blog, but well after my time at SoSuave, where I had a get together with some friends at my place for some beer and bullshit time. We’d gotten to talking about ‘how our wives were’ and as you might expect there was all of the “she’s the boss” preprogrammed rhetoric being laughed about until I mentioned that my wife was definitely not the boss.

At that point, beer or no beer, it became apparent that the proverbial crab was about to crawl out of the barrel, so then comes the predictable ridicule about how I’m fulla’ shit, I must domineer her, or how I’m being cocky but my wife really owns me like them – because wives have the pussy so wives make the rules. Real, masterful, masculinity was a joke to these men because they were invested in the idea that they were fortunate to have any woman fuck them, and the one who did was not to be disrespected even in her absence. They wanted confirmation of their investment in the ideology that brought them to their indentured existences.

To the Blue Pill conditioned, wives run the show; to think otherwise is a delusion of masculine power for the Blue Pill man, and all men should acknowledge this.

As I mentioned a few posts ago, Hypergamy needs security. Alpha Fucks and Beta Bucks seeks to set up social conditions and to socially engineer men who will at least attempt to provide women with some semblance of Hypergamous assurance. It may not seem it, but the social convention that men ought to Just Be Themselves is an effort to confirm this Hypergamous certainty about a man. Men are honor bound (through notions of whatever chivalry might mean) to be who they are, do what they say and say what they mean – and any man who changes that for whatever reason must necessarily be “cheating”.

This trope has the latent purpose of aiding in women’s Hypergamous filtering process. The old set of books, the rules a Blue Pill man expects all other men to play by, find its roots in a man’s worth being the truthful representation of what he really is. This is not so for women. Women’s self-representation is founded in socially acceptable misdirections that serve her Hypergamous interests (makeup to appear young, hair, nails, cosmetic surgery, etc.)

Popular culture ridicules men who falsely “wear masks of masculinity” in a social order that deliberately obfuscates his understanding of what it means, and all while reinforcing female deception of who men really are.

When men aren’t “just being themselves” it’s ‘cheating’. What it’s cheating is Hypergamy. It is cheating the ignorant Blue Pill ego-invested men whose identities are dependent upon men abiding by a rule set that no longer serves their best interests.


Children of Men

david

In last week’s comment thread, we were linked to a study that purported cuckoldry is far rarer than previously suspected. While I and many others are skeptical of the methodology of the findings I think it’s far more telling about the state of the Feminine Imperative that such a “study” (really meta-study) would be so triumphantly emphasized in the femosphere, thus highlighting the latent purpose for such a study to begin with.

Culum Straun links it for us:

New research suggests that the percentage of men (unknowingly) raising children who aren’t their own is only around 1-2%, as opposed to the 10-30% figure previously accepted over decades.

Reasons are unclear – the first hypothesis was that birth control may have reduced the *pregnancy* rates of women but not the infidelity rate – but apparently the 1-2% figure holds steady going back centuries, so that can’t be it.

The study authors conclude that in all probability the benefits of “superior genes” are outweighed by the risks of being caught and the social stigma etc.

I’d be really interested in seeing what you guys think – is this information that needs to be used to revise our view of the world around us, or is there some flaw in the reasoning/logic leading to 1-2%? The most obvious thing I can see is that we don’t know the methodologies of the underlying studies which were combined to find the meta survey..

I found it interesting that the first reflexive from the femosphere was to wave this in the air as if it were some kind of vindication or a refutation of Hypergamy. “See guys? We don’t actually lie about paternity; if we marry and fuck you we statistically have your kids.”

It’s important to remember that the definition they are exploring here is one where men are “unknowingly” raising the progeny of another man. From the article:

This challenges evolutionary psychologists who have suggested that human women “routinely ‘shop around’ for good genes by engaging in extra-pair copulation to obtain genetic benefits.”

They conveniently ignore the genomic evidence that shows roughly 80% of women bred with 20% of men in our evolutionary past (including Neanderthals), but the basis of the study is flawed because they ask the wrong question. Whether or not the women in our evolutionary past were pair-bonded in whatever social arrangement that passed for institutional monogamy at the time is functionally irrelevant to the latent purpose of cuckoldry.

It does, however, expose the mental point of origin of author . If she had cited the source for her quote I’d be less skeptical because no evo-psych researcher worth their salt would presume that women exclusively seek better genetic stock while within a pair-bonded relationship. It’s an indictment of the openness with which women embrace Hypergamy that they’d still need a janitor to sweep its ugliness back under the rug occasionally.

For the greater part of evo-psych research, the emphasis of study has centered on biological and evolutionary motivators (Estrus) that prompt women to Hypergamous predispositions and the end-purpose implied in women fulfilling their sexual strategy.

The Ends of Cuckoldry

The term “cuckoldry” isn’t strictly confined to duplicitous women duping husbands/boyfriends into believing the kid is theirs when it’s some other guy’s. Consider the marked increase in single motherhood since the Sexual Revolution; the statistic for abortion, the declining marriage rate and the fact that now, in westernized society, and the majority of births (close to 60%) are born to unwed mothers.

Now consider the social imperatives and zeitgeist of the past 70 years that promote women’s Hypergamous choices to the point that every woman’s sexual strategy and breeding choices are legislatively mandated to be supported. Men are mandated to support women’s breeding imperatives both directly and indirectly. Is that not the end purpose of cuckoldry?

Cuckoldry is implicative of far more than this woman’s narrow definition. And it’s narrow because women like Newitz are selling a salve to misdirect men in a larger society from considering that their cuckolding is really by and of their own volition. This is because men have been conditioned over the course of successive generations to think they are some kind of hero for ‘saving’ a woman from her own breeding decisions by directly or indirectly forgiving indiscretions and supporting and raising a child he didn’t father.

Just because a man knows the child isn’t his own doesn’t make it any less cuckoldry.

The question that needs to be asked, and is conveniently avoided in the article, is “what is the latent, evolutionarily motivated purpose of cuckoldry that would best serve women’s dualistic sexual strategy?” This is the uncomfortable question those nefarious evo-psych researchers really ask.

In the past, duplicitous, concealed, cuckoldry was a very risky prospect from a social perspective. It could mean family/tribal ostracism or even being stoned to death. So the larger, most deductively efficient way to achieve the same Hypergamous ends of cuckoldry is to reengineer a society where men are either ignorant of their own role in that cuckoldry or provided social rewards for their knowing participation in a socially acceptable form of cuckoldry. The latter is where we’ve progressed since the Sexual Revolution.

The ends remain the same, but it is cuckoldry by a different name. When we can restructure a social order that accepts and excuses both proactive and retroactive cuckoldry before the fact, we normalize it and defuse the consequences for women, while holding men accountable for its consequences or their unwillingness to participate in it. And even when a woman aborts a child – the ultimate confirmation of Hypergamous disapproval – that social order pre-approves her choice, pre-approves holding her unaccountable for it and concurrently makes the men who would find fault in it villains for judging her pre-approved act.

Sons of Cuckolds

Reader Petherton linked me to a fascinating article which not only illustrates that Hypergamy was an issue for the Greatest Generation, but also details the wages of ‘secret’ cuckoldry. Apparently the Archbishop of Canterbury has discovered he is the illegitimate son of Sir Winston Churchill’s last private secretary after taking a DNA test to prove his paternity.

Petherton:

This is a perfect example of women’s hypergamous nature. She rides the cock carousel and gets impregnated by an Alpha who’s already taken. She quickly marries a Beta who is hovering in the background and cuckolds him. He never unplugs, she loses respect for him (if there ever was any in the 1st place) and he drinks himself to an early death.

Eventually the truth comes out. Instead of taking responsibility for her actions, she paints herself as a victim. The pregnancy is blamed on alcohol, and she successfully generates pity from everyone. In fact she generates admiration from everyone for her brave and successful fight against alcoholism, and for putting up with an alcoholic husband.

No one anywhere suggests the truth: that she had a strategy (whether conscious or subconscious) to find the best genes for her offspring, while fooling another man into providing for that offspring. When she gets busted, she successfully paints herself as the victim. You couldn’t make it up!

Needless to say, I found this article and the blatantly revealed cuckoldry oddly karmic in its timing coinciding with the “cuckoldry” study’s release. However, we should now consider the Arch Bishop’s response to his mother’s proveable cuckoldry of his “father”.

“His deepest identity isn’t about which man was his father, but who his heavenly Father is.”

This is exactly the diplomatic response I’d expect from men (albeit a religious one in this instance) steeped in a feminine-primary social order and conditioned from birth to affirm his Blue Pill existence. While egalitarianism is ostensibly about baseline equalism and “it’s what’s on the inside that counts”, on the outside, there is no better social mandate that serves the evolutionary ends of Hypergamy. The Arch Bishop’s response to his mother’s cuckoldry is a textbook example of how the Feminine Imperative conditions men to excuse, affirm and perpetuate its ends.

He said the right thing.

From Schedules of Mating:

Cheating
For this dynamic, and the practicality of enjoying the best of both genetic worlds, women find it necessary to ‘cheat’. This cheating can be done proactively or reactively.

In the reactive model, a woman who has already paired with her long term partner choice, engages in a extramarital or extra-pairing, sexual intercourse with a short term partner (i.e. the cheating wife or girlfriend). That’s not to say this short term opportunity cannot develop into a 2nd, long term mate, but the action of infidelity itself is a method for securing better genetic stock than the committed male provider is (or was) capable of supplying.

Proactive cheating is the single Mommy dilema. This form of ‘cheating’ relies on the woman breeding with a Good Genes male, bearing his children and then abandoning him, or having him abandon her, (again through invented social conventions) in order to find a Good Dad male to provide for her and the children of her Good Genes partner to ensure their security.

I want to stress again that (most) women do not have some consciously constructed and recognized master plan to enact this cycle and deliberately trap men into it. Rather, the motivations for this behavior and the accompanying social rationales invented to justify it are an unconscious process. For the most part, women are unaware of this dynamic, but are nonetheless subject to its influence. For a female of any species to facilitate a methodology for breeding with the best genetic partner she’s able to attract AND to ensure her own and her offspring’s survival with the best provisioning partner; this is an evolutionary jackpot.

The Cuckold
On some level of consciousness, men innately sense something is wrong with this situation, though they may not be able to place why they feel it or misunderstand it in the confusion of women’s justifications for it. Or, they become frustrated by the social pressures to ‘do the right thing’, are shamed into martyrdom/savior-hood and committed to a feigned responsibility to these conventions. Nevertheless, some see it well enough to steer clear of single mothers, either by prior experience or observing other male cuckolds saddled with the responsibility of raising and providing for – no matter how involved or uninvolved – another man’s successful reproduction efforts with this woman.

Men often fall into the role of the proactive or reactive Cuckold. He will never enjoy the same benefits as his mates short term partner(s) to the same degree, in the way of sexual desire or immediacy of it, while at the same time enduring the social pressures of having to provide for this Good Genes father’s progeny. It could be argued that he may contribute minimally to their welfare, but on some level, whether emotional, physical, financial or educational he will contribute some effort for another man’s genetic stock in exchange for a limited form of sexuality/intimacy from the mother. To some degree, (even if only by his presence) he is sharing the parental investment that should be borne by the short term partner. If nothing else, he contributes the time and effort to her he could be better invested in finding a sexual partner with which he could pursue his own genetic imperative by his own methodology.

However, needless to say, there is no shortage of men sexually deprived enough to ‘see past’ the long term disadvantages, and not only rewarding, but reinforcing a single mother’s bad decisions (bad from his own interest’s POV) with regard to her breeding selections and schedules in exchange for short term sexual gratification. Furthermore, by reinforcing her behavior thusly, he reinforces the social convention for both men and women. It’s important to bear in mind that in this age women are ultimately, soley responsible for the men they choose to mate with (baring rape of course) AND giving birth to their children. Men do bear responsibility for their actions no doubt, but it is ultimately the decision of the female and her judgement that decides her and her children’s fate

Who’s the Daddy?

Finally, we complete the cuckoldry trifecta with the Spectator article, Who’s the Daddy. Again, serendipitously, the rationale of this article exposes (perhaps obliviously) the social underpinnings of the Feminine Imperative’s motives in getting men to accept women’s Hypergamous choices as the preeminent social norm.

Many men have, of course, ended up raising children who were not genetically their own, but really, does it matter? You can feel quite as much tenderness for a child you mistakenly think to be yours as for one who is.

[…]Uncertainty allows mothers to select for their children the father who would be best for them.

If the definition of cuckoldry ought to be confined to deceptive duplicity, as AnnaleeNewitz suggests in her article, why then should we need a push to legally mandate men to being accountable fathers by default when they proveably are not?

paternity

Ironically, the very same DNA swab test that betrayed the Arch Bishop’s mother’s cuckoldry is the test  proposes we make illegal or irrelevant in a court of law. And unironically, the Arch Bishop parrots back the mantra of the Feminine Imperative to excuse his own mother’s birth-fraud.

But in making paternity conditional on a test rather than the say-so of the mother, it has removed from women a powerful instrument of choice. I’m not sure that many people are much happier for it.

Novaseeker had an excellent comment on this:

From the time paternity tests became more available and reliable, and men started using them to avoid paternity claims, the same argument has been made: it’s bad for the kids. Who cares if he isn’t the bio-dad, fatherhood isn’t about biology, it’s about a parental relationship. We should trust women who determine who the father is, so that she can choose the best man she thinks to be the father, etc., etc. The same arguments have been made for some time. In fact, medical ethicists also make the same arguments, to a large degree, in support of not disclosing non-paternity when it comes up in tests that were not specifically undergone to determine paternity — in other words, if your kid is getting tested for inherited disease, and the hospital finds out that it isn’t your bio kid, they don’t tell you that, for all the reasons stated in the article.

This really is a visceral issue for women. Paternity tests strike at something fundamental in women, even if the actual cuckolding rate remains low: the possibility to cuck, if needed. It’s a visceral issue for women, at a very deep and basic hindbrain level, for fairly clear reasons. If paternity tests were ever to become standard/mandatory at birth, the cucking strategy, even if it is a rather uncommon one, would become completely unavailable, and almost every single woman finds that to be a problem based on her hindbrain (and regardless of how her forebrain will formulate that deep, basic discomfort).

I’ve stated it in the past, but as the Feminine Imperative becomes more comfortable with Open Hypergamy and Open Cuckoldry more men will find its machinations unignorable. Thus, as increasingly more men refuse to participate in the game of their gender’s debasement the imperative must pursue legal mandates and fluid social restructuring to force men to comply with it.

Novaseeker again:

An amazing thing is how easy it is for women to dismiss the significance of biological fatherhood. It’s almost as if it simply doesn’t matter to them.

If that’s not an obvious flag of the FI, and the attendant idea that one sex’s sexual strategy must always impinge on the other sex’s sexual strategy, I don’t know what is. It places zero, zilch, nada importance on the male interest in having genetic progeny — again, it’s as if that interest simply doesn’t exist, and is illegitimate to even take into consideration.

There was a time when I had difficulty explaining the difference between men’s idealistic concept of love and women’s opportunistic concept of love. I’ve recently come to see that the best explanations and contrasts come from the openly embraced examples set by women that can’t be ignored.

There is no better example of women’s opportunistic love, indeed, women’s innate solipsistic nature, than the phrase “it shouldn’t matter to the man who the biological father of the child really is – he just needs to accept it and support it.”

And there is no greater evidence of the Feminine Imperative’s purpose than a society structured to ensure that men and women believe this, as well as perpetuate it.


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