The Feminine Imperative

State of the Manosphere 2018

On October 12th, 2018 I delivered what a lot of men told me was the best speech I’ve ever given. I worked really hard on collecting my thoughts and observations of the manosphere, but I’m afraid I’m really not much of a speechwriter. My initial intent was to write a full analysis of the state of the manosphere – as requested by Anthony Johnson and a few others – and then give an impassioned reading of it.

I couldn’t do it. It seemed kind of stale to me to just read what was really a much better essay than a speech. The night before my time to speak I decided to distill the ‘essay’ down to my key points and use them as a roadmap for what I wanted to convey. I’m actually very good at digital media. I’ve been a designer and art director for most of my professional life. I could very easily have whipped up a presentation in PowerPoint or Keynote, but for this I want to connect with the audience face to face and distraction free. So I went old school and fell back on my trusty flash cards and notebooks, and then went up to speak from the heart rather than read from my head.

But damn it, I worked hard on my speech/essay. Anyone at the 21 Convention who saw me in the mornings prior to my speech probably saw me, nose in laptop, at the breakfast buffet working on the guts of it. Since it never made it to the podium in whole I thought I would polish it up a little bit for you here and let you in on what my thinking behind the speech was like. This is not the speech I gave at the convention, but it is the thought process behind it.

One key element of my talk was the SWOT analysis I did of the future of the manosphere going forward. This is the only part I’m omitting from this essay because I’d rather it not get confused with the actual talk. And that talk, by the way, will be forthcoming either this month or January of 2019 courtesy of the 21 Convention. I will make a blog announcement when the video becomes available. For now, this is the work behind that talk.


Good morning gentlemen.

There’s a lot I want to cover today, but before I do I wanted to let a few people know how honored I am to once again be here to relate with you all.

First and foremost, I want to thank my friend and co-host of the Red Man Group, Anthony Johnson. With out Anthony there is no 21 Convention, but most importantly I want to thank him for believing in what I alway hoped this convention could be. The 21 Convention has become what I believed would be necessary a while ago. There was a point right after I began to see how my first book, The Rational Male, was being received that I knew how needed an event like this would be.

If you read me on Twitter or you’re a fan of my blog you’ll know I’ve developed a reputation for predicting the future. I joke around about it, but one of my quotes is “I hate being right all the time”. I’ll tell you now, I don’t actually have super powers to predict the future. However, I like to think I’m fairly adept at seeing trends and recognizing patterns. I knew there would need to be some sort of Red Pill Summit. The manosphere was expanding then, as it continues to today and something would need to develop if the message was to expand with it.

As most of you know, I’m not a fan of seminars; particularly now. The motivational speaking and the self-help industry has exploded with the rise of the internet – and with that the number of gurus intent on cashing in on the insecurities of others (mostly young men, the ‘Lost Boys’ generation) has exploded too. I knew then that I didn’t want to have anything to do with 21st century snake oil reheated to be relevant in today’s age. So whatever this Red Pill Summit would be, I knew I wanted to avoid the selling of good-vibes. It needed to be real, and that meant taking chances.

When I met Anthony I was skeptical. 

That’s a nice way of saying I thought his old format was essentially nine years of Purple Pill seminars which were exactly the kind of thing I wanted to avoid in a Red Pill summit. So I turned him down that first time. To his credit, Anthony wasn’t put off by that. He had every reason to be, but he’d had his life changed by my own work, was becoming Red Pill Aware and he was determined to take the chance on radically shifting the direction of the ‘old’ 21 Convention toward something that had more substance than just being an advertisement for some over-priced non-credentialed ‘coaching. So we looked to find the right men to create this summit.

This year, and with this roster of men, that idea for a Red Pill summit is finally coming to fruition. So, I want to also thank all of you, the people who believe in this venture, the people who work hard to make it possible and the men who make this convention a priority to attend. 

All of this might seem like a long winded way of telling the story of this new convention, but I snuck in a lot of the key points I’ll be addressing today. It’s an important story to tell because not enough men really understand what it is they’re a part of today. I’ve been part of what we call the manosphere since its inception. Now that’s not me trying to establish red pill street credit; it’s to say that I was a part of what’s now known as the manosphere from the beginning. But it’s important to look back on where we came from to understand where we’re going.

I’ve been called The Godfather of the Red Pill. I’ve been called one of the three ‘R’s of the manosphere – Roosh, Roissy and Rollo – and while this is still an honor for me, it’s also a reminder of who I am, what I’ve become and how this community has shaped me and the millions of men who’ve “unplugged” from the Matrix of a feminine-primary social order. 

I don’t relish the role of being the manopshere’s chronicler, but I understand why it’s necessary, so I accept it. I would much rather be connecting dots and developing ideas to consider about what we call intersexual dynamics and the true Red Pill. But that term, “The Red Pill”, has become bastardized to serve as an ad-hoc brand for many pet ideologies and personal beliefs recently. I don’t care to talk about the manosphere – I would rather be doing the real work – but I’m one of the few men who have the history to do so accurately.

As the manosphere expands and more men are drawn to this tribe the need to accurately know where we’ve come from is more important. Even I fall into the trap of assuming that men just come equipped with a foreknowledge of Red Pill history and a grasp of the fundamentals of Red Pill awareness. When Anthony and I, and later Rich Cooper, started the Red Man Group podcast I quickly became aware of the need to go back over the basic Red Pill 101 for men who have become a part of the tribe. 

I also became aware that if I didn’t step up to tell the real story of the Red Pill that it would be told for us by others who see this community as a convenient niche to exploit and to twist to their messages.

So, here I am. 

What is the Manosphere?

For as much as the mainstream would like to demonize it, the manosphere is really a collection of the minds of men. The manosphere is a Gestalt. That’s going to be an important word going forward here. A Gestalt is an organized whole that is perceived as more than the sum of its parts. And there are many parts of the manosphere.

For some, the manosphere is a convenient collection of like-minded men who share a common ideology. This is where the mainstream gets the idea that the manosphere is a gathering of misogynists. To our ideological opponents any collection of men, no matter the intent, is always suspect of misogyny. We’ll get back to misogyny later, but even a gathering of 200 of us here, no matter our purpose, is enough to make a feminine-primary social order very nervous. 

To them, men gathered together has dangerous implications. 

Keep this point in mind; it is a means of control over the Gestalt Masculine.

The primary strength of the ‘sphere is that we are a consortium of men’s experiences. We are gestalt; an aggregate of men who’ve come together to share, debate, to improve, to fight and to agree or disagree on the realistic state of men everywhere –  all based on observations, empirical evidence and commonality among all men’s collected experiences.

Usually a man’s first experience with the manosphere is through his becoming Red Pill aware. I mean this in the sense of intersexual dynamics. I know the “Red Pill” has been bastardized to mean whatever ideological or political bent a person may have, but this isn’t where the term originated. Men generally find the ‘sphere because they want to improve their understanding of women. 

Some become so distraught that they’re on the brink of suicide.

It may be from a life long confusion about the decisions they’ve made with women; a girlfriend, a wife, an Ex. What they find in the manosphere is answers. Maybe they find the works of any number of the men speaking here today. Maybe they find MGTOW, or the Men’s Rights Movement. 

Maybe they find the Red Pill forum on Reddit (or maybe not today since the forum is still quarantined). 

Maybe they discover more of the same in Purple Pill hacks – life coaches – who are feeding them just enough Red Pill awareness to them so that it seems novel. 

Or maybe they find my blog and books.

Regardless, each of them is looking for a means to improve their lives. We don’t advertise in the manosphere. Not much anyway. The Red Pill, by its nature, is something that a man has to be looking for. Anyone who’s ever tried to “red pill” his friend or brother to help them avoid a life-ruining decision knows what I mean. It’s an unfortunate truth that men are often Zeroed Out and at their lowest when they become most open to introspection.

Men are often looking to understand women, but this eventually becomes an education in understanding themselves. It’s never enough to simply learn some PUA techniques. Game is integral to a Red Pill awakening in a man, but it is an incomplete act without internalizing the truths that the practice of Game reveals to men. As men learn about the nature of women they also come to realize why they did what they did, and why men do what they do. I often have men tell me how they wished they had the knowledge of the Red Pill before they made some debilitating decisions in their lives. 

And this is what I’m talking about.

Eventually the man who just wanted to learn enough Game to get his ‘dream girl’ interested in him, that guy comes to see that solving the problem of himself is the key to that challenge and so many more. 

It leads to him seeking mastery of himself.

Men unplug from their life-long Blue Pill conditioning, but in doing so they come to question more than just their conditioning. They question what they’ve been taught to think of themselves. That self-revelation is often a very rough experience for men who’ve invested so much of themselves in a paradigm set against them.

The Red Pill, the manosphere, saves lives in a literal sense. As my friend Pat Campbell has related, men are living today as a result of their having read my work and the works of others. The manosphere is a vital community that not only saves men’s lives, but it points them to a better one. The Red Pill is a set of tools for men to use to improve their lives. It is not a set of rules or a formula for guaranteed success. It is a map to follow while you make your own path as a man. It is concrete, evidence based, and always open for debate among the tribe that is the manosphere.

As the manosphere has evolved there have been various subsets of the community that have hived-off to form their own sub-tribes. I could probably devote entire talks to just these sub-groups. But the nature of men is tribal. Not to steal any thunder from Jack Donovan, but it is in men’s nature to form tribes and coalitions of like men. No matter what a certain misguided pop-psychologist would tell us about individualism, men evolved to be stronger within tribes. The manosphere itself is a tribe and within that tribe sub-tribes will establish themselves.

As I mentioned earlier, restricting men from gathering as a tribe, cutting those tribes off from communicating, is one way a gynocentric social order exercises control over the Gestalt Masculine. If you’ve ever wondered why it is that women feel an obsessive need to either join and assimilate, or outright destroy male-exclusive (Male Space) organizations while insisting on the gender-exclusivity of their own, look no further than their instinctive, base understanding of male tribalism. Together we grow stronger, we test each other, we form pacts and coalitions, we collaborate in ways that challenge what I call the Feminine Imperative. And the largest gestalt of that Feminine Imperative is now what we refer to as the Gynocracy.

In the beginning of the Red Pill, in the beginning of what’s now the manosphere, the Gestalt of masculinity, was beneath the notice of our feminine-primary social order. 

We were – and sometimes still are – “those small-dick losers who don’t know how women work”. We were dismissed as Incels (now re-popularized), misogynists, neck-beards, or “dude-bros”. It was the convenient ridicule stage. And that was made all the easier by the decades of masculine ridicule in sit-com deliberate misunderstandings about masculinity that began in the early 70s.

Now things have changed. 

The manosphere has evolved into something that’s much more of a threat to the Gynocracy. Once Trump defeated Hillary, the stakes were raised. I’m not here to debate politics, but the gender landscape has undeniably, unignorably, altered in the two years since a hyper-masculinized man put down the bid of a hyper-gynocentrist female-supremacist woman for the presidency she believed she was entitled to. We didn’t witness Trump defeat Hillary, we witnessed HIM defeat HER. The Gestalt Masculine prevailed over the sure-thing, “her turn” presumed victory of the Gestalt Feminine.

Gender Warfare

Do you understand what I’m saying? 

This was the first test in a larger gender war that was to come. And make no mistake, we are in a gender war today. 

Granted, it is a cold-war at this stage, but the Gestalt Masculine is at war with the gestalt feminine today. Both those gestalts found their perfect embodiment respectively in Trump and Hillary. This defeat gave rise to what is called the #resistance. The ‘resistance’ is another name for the Gestalt Feminine; replete with “allies” (Vichy Male collaborators), sloganeering (The Future is Female) and uniforms (Pink Pussy Hats).

You can witness this resistance, the Gestalt Feminine, in every Women’s March, in every face wearing a pink pussy hat, in every ludicrous new, weaponized, MeToo allegation that strips men of their basic civil rights not in a court of law, but in the court of social media. 

There are more manifestations of this Gestalt Feminine than I have time to list in this talk, but each has the express purpose of destroying conventional masculinity. It is no longer enough to inconvenience men or to spray paint “smash the patriarchy” on a stall in the women’s bathroom. The true intent is now unmasked, and that is the systematic removal of ALL masculinity.

“Men need to be actively disadvantaged for equality to be achieved” 

These were the words I read on a college chalkboard not too long ago. This is the sentiment that’s become normalized. This generation sees the advantage of a cover story like “equality” as if it were a nuisance today. They almost begrudgingly speak about equalism as if it’s the necessary wink and a nod before they move on to how justified the Gestalt Feminine is in disadvantaging men in the name of equality. But we’re expected to know that ‘achieving equality’ is the backstory to systematically removing men from all narratives. In a feminine-correct social order men should already know this is a facade, but go along with it anyway.

Today, we’re moving past the questions of whether or not the Gestalt Feminine should care about issues of equality of opportunity versus equality of outcome. That was a nice distraction, but making a distinction between the two is important, if only insofar as who you’re debating it with actually has the capacity to change their minds about anything. The Gestalt Feminine wants what it wants, like the sum total of all the Ids of women who believe in anything they’ve ever seen, heard or read about their own oppression.

Never in human history has there been such polarization between the sexes. In our contemporary gender landscape the Gestalt Male is the openly declared enemy of the Gestalt Female. And no one raises an eyebrow about it.

This isn’t how we would have it, because it’s my belief that the sexes are far better off as complements to the other. We can be, we have been, better together than adversarial of each other.

But any issue of gender conflict, any slight, any instance when a woman’s power may be challenged, any time a man might dare to raise a questioning awareness of an issue that is uniquely concerned with men is when the collective awareness of the Gestalt Feminine is roused into action.

I’ve called this phenomenon The Sisterhood Über Allesthe sisterhood above all other considerations. Before religion, before race, before political stripe, what benefits the Feminine Imperative is the prime directive of womankind.

As a result of continually feeding this beast we find ourselves in a state of sexual polarization that has gotten so bad that even “woke” male-feminists are now viewed as “stealth misogynists”. The stereotypical Nice Guy isn’t ‘nice’ anymore, he’s an operative that’s trying to fool women’s Hypergamous filters. The old trope of men getting in touch with one’s feminine side is now viewed with suspicion. Why would a man be motivated to identify with the feminine if not to use it to his manipulative advantage? Identifying with the female is almost more distrusted than openly Gaming women today.

You are never a ‘man’ to the resistance. To call you a man would be too old school patriarchal and aggrandizing. “Man” is reserved for the Alpha men women want to fuck. No, you are just an ‘ally’ and even then you’re only an ally so long as you remain useful. When that usefulness ceases, when you serve your purpose and look for approval from your mistress, when you hope to enjoy some reciprocal intimacy in return fo desired behavior, there’s now a new and much improved social convention ready made to remove you from the resistance.

My Twitter feed is littered with stories sent to me about infamous celebrity male-feminists who are now facing MeToo allegations. We don’t even call them misconduct allegation now – MeToo is synonymous with rape, harassment, even social missteps. 

To get “me too’d” is now a verb.

Segregation

The mistrust this war is engendering, is leading to a new form of gender segregation. In some orthodox churches it’s customary for the sexes to be separated in worship. Being the intelligent, evolved progressives we are, we call this segregation barbaric or demeaning of women. Yet MeToo is leading to a similar, more stringent form of segregation in our workplaces, in our social engagements and now even coming full circle back to the church. But this segregation isn’t about honoring old ways of religion, it’s based on distrust of women who now possess an immediate means to the personal destruction of men. 

So we cordon ourselves off from women for fear that we might say something that could be interpreted in an unintended way – not by a court of law, but the court of social media. We don’t fear the expense of an actual court case, we fear the far more expensive costs of having our bread, our reputations and our capacity to make a future living taken from us by the court of social media and the politics of wanton personal destruction.

These are some things I feel we need to wrap our heads around before I consider where the manosphere is going next. Because, in essence, this state, these conditions will guide this tribe into the future.

The mainstream is controlled by the Gestalt Feminine today. In our present gender Cold War that Gestalt is looking for a concrete enemy to fight. The Sisterhood Über Alles united behind blocking the nomination of Bret Kavanaugh recently and with that straw man enemy behind them they are now looking for a concrete enemy to unite against today. My fear, gentlemen, is that the manosphere will become the face of the enemy the resistance so desperately needs as a focus for its anger.

Lets face it, we’re the antithesis of what the Gestalt feminine would teach men they should be. We resist their unending efforts to contain conventional masculinity. We are the last line in keeping that male-defined masculinity viable. We’re an easy enemy to vent on, and the more we continue to grow, the more we will be that focus. The mainstream wants crazy and the manosphere is a made-for-TV villain that looks a lot like the people Women’s Studies professors tell their students it’s OK to hate.

How do we, the men of this tribe, define what we call the manosphere?

I’ve always made it a point to never directly involve myself in issues of politics, religion or race on The Rational Male. The only time I address such topics is when they cross over into issues of intersexual dynamics. Now I see just how much cross over there really is.

They say everything is about sex except sex; sex is about power. Think about that in the context of today’s gender Cold War.

If we do not define the manosphere it will certainly be defined for us by others who only see it as a niche market to exploit. The manosphere will fall prey to the Brand of Me. The Success Porn gurus, the Cassie Jayes, the Purple Pill Life Coaches, the Men’s Rights Movement – even Vichy male organizations like The Good Man Project or We Are Man Enough will claim an authority over the manosphere that they’ve never merited all in order to build their own brands.


And I’ll leave you with this as a primer for the rest of my State of the Manosphere talk I delivered at the 21 Convention, October 12th, 2018.

Reminders of Myself

I’m writing this post on the day before I head off to this year’s 21 Convention and I thought I’d just do something a bit freeform to get a few ideas on the page and let you all know where my head is at these days. I generally don’t make a habit of using The Rational Male as a sounding board for my personal thoughts. Most of what you read here is what I can best describe as crafted essays. Last week’s post was a good example of that. I took about 2 weeks to to write that essay, but the the germ of the idea for building an essay on body language and implied meanings was something I’d had percolating for almost 6 months. When you write about what I do for as long as I have I’ve learned it pays to be thorough, and I enjoy the building process.

Now that I’ve said all that, I’m going to break this rule today and do a bit of stream-of-consciousness writing here now.

One thing I’ve learned since I decided to write intentionally is that I’m never off-duty. I’ve always been an artist and I’ve always kept sketchbooks with me to scribble down ideas for larger work, but it wasn’t until I started really writing that I began to keep notebooks for my posts and then my books; and now my talks. I presently have 4 small notebooks that I put ideas in. I just finished filling one up and now I need another one. I was never that Emo writer kid who was so artsy and self-absorbed he had to write a diary because he thought people must find him fascinating. In fact, I’ve always thought of art as something temporal.

Now this is changed for me. I find it an absolute necessity to keep notebooks with me to capture ideas in. I think my brain has changed somewhat since I began being a ‘serious’ author. My mind now works in a way where I get ideas that don’t stay for long, but the internal conversations I have to flesh out those ideas can get pretty involved. I’ve freaked my wife out on more than one occasion when I got up to take a piss in the middle of the night, had an idea and then had to go write it down knowing that it would fade from memory by the morning. I think I’m kind of torn between being a creative thinker and a deductive thinker as a result of applying myself to writing .

I guess that makes me a writer, but I still don’t know what I am in that respect. I do know I have an obsessive compulsion to write, but not so much to write as an author of books but a capturer of ideas. Occasionally I read about authors’ writing processes and rituals and it sounds really artsy. Honestly, I think a result of the self-publishing revolution is that it created a lot of writers who just wanted to be writers. Like they just revel in the identity and love to say ‘I’m special, I’m a writer‘. The same thing happened in desktop publishing when computers started replacing all the analog ways of graphic design. Everyone you knew was a ‘graphic designer’ because anyone could do it then.

I think it was Stephen King who said writing for him was like excrement. Not in the way that his writing was shit, but rather it was something that just came out of him, something he excreted like hair or fingernails. I think I understand that now. I never set out to be a writer, I’m an ideas man. Sometimes those ideas are great and help change men’s lives. Then sometimes I think maybe I’m a messenger for something that just needs to be conveyed in this day and this time. 

The Rational Male, my first book, just turned 5 years old on October 1st. Granted, it still needs to be cleaned up and I’m in the process of a reedit with the help of two editors now. Nothing will change as far as content is concerned, but lets be honest, the font size needs to be kicked up a couple points and there are a fair amount of grammatical errors that need to be corrected. So, I’m reading back through the whole book these days and in doing so I almost can’t believe that the voice is my own. Although the book was published in 2013 all the material is from essays I wrote as far back as 2002, and a lot of that was from conversations and debates I’d had on SoSuave from back in the day. Re-reading it is like having a conversation with myself from when I was 34 years old.

The book is important in so many ways to so many people now. That’s something I have to keep in mind today. The Rational Male is a living text. It’s not a book you you read once and put on a shelf. Readers keep returning to it when the need to be reminded of a relevant truth that they’re experiencing in life.

A year ago, when I was at the 21 Convention the thing that struck me the most was signing men’s copy’s and seeing how well-worn they were. Every one had liner notes and highlighted in at least 2 different highlighter colors. It was then I realized this book was something more than a self-published book turned out from the print-on-demand mill.

I’m sure I’ll see the same this year and it makes me happy to have been the instrument to bring these truths to men. I still get chills when men tell me it saved their lives or it fundamentally changed them for the better. I re-read my work and think ‘who is this guy?’ I wonder how my grandchildren, maybe great-grandchildren, will see what I was about. And this is what concerns me most when I consider the ease with which I could be erased from the online world.

I would be lying to say that recent social events haven’t flustered me. The fact that Roosh’s books could be so casually deleted from all of his distribution sources is unsettling. He wrote about this, prophetically, about five years ago in The Most Insidious Method of Control Never Devised. Roosh has had his bread taken from him. And yes, I understand, his right to ‘free speech’ hasn’t been impinged, he still has the right to say what he thinks, but this is a reminder that for all the high-minded talk about being ‘anti-fragile’ we’re all more fragile than we think.

I don’t know what Roosh’s revenue situation looks like, I know he’s put Return of Kings on indefinite hiatus, but I wonder what men who’ve made the manosphere their sole source of income will do when their ability to generate revenue from it dries up. This is the main reason I advise men against becoming revenue-dependent on the manosphere. It’s too easy to have their convictions compromised for the sake of profit, but it’s also one keystroke away from being deleted by platforms they depend on for that revenue.

My main fear is that the vital work I’ve done with The Rational Male might be casually undone through the ignorant vindictiveness of a feminist critic somehow made an authority over what men should and should not read in digital publishing. My fear is that the men’s lives who might be saved by my book would be prevented access to it. I made a joke on Twitter a few years ago; I said, ‘there will come a day when The Rational Male will have to be read in secret, by candle light among secret societies of men like Christians in Mao’s China had to do. I don’t laugh at that prophecy anymore.

I’ve always encouraged men to buy the physical, print copy of the book. Mainly this is because I’ve always hoped men would in fact discuss it among themselves. It was meant to be a conversation (debate) starter because I’ve always believed in the bottom up approach to making people think in new ways. I want men to physically pass the book on to the next guy they think will need it. I make the least amount on royalties from the print book, but it’s what I think is most important – but also because it is a permanency that digital books cannot insure.

The Red Pill community has grown exponentially since I began writing almost 20 years ago. While I don’t believe we’ve hit critical mass just yet I do think we’re becoming too big to ignore now. The Red Pill forum on Reddit was ‘quarantined’ last week, and unsurprisingly the latent message sent in that act was one that aligned with a pseudo-concern over what an appropriate expression of masculinity is. Ironically, the redirect from the quarantine was linked to the ‘masculinity studies’ department of Stony Brook University – every bit the Vichy male plantation for men to align with the definition of masculinity approved for them by the Feminine Imperative – and led by, the now condemned for sexual assault allegations, Michael Kimmel. 

What the Red Pill reveals is dangerous and threatening to a gynocentric world order. As the #MeToo movement evolves into the opportunistic weapon of social and political control, our online presence and our message stand out in sharp challenge to its false foundations. I can remember when I wrote Fem-Centrism and The Feminine Reality and the hostility those posts generated among critics. It’s always been a man’s world they said; how dare I suggest women were the true power behind the throne. That was 7 years ago. I had a new WordPress blog and although I was semi-well known on SoSuave I was just another blogger who wrote about this new thing called the ‘Red Pill’.

The Gestalt Feminine vs. The Gestalt Masculine

In 2018 the stakes are much higher, the game has changed and the tolerance for challenges to an ideology intrinsic to our feminine-primary social order is at its breaking point. There is now a presumption of authority to go along with the presumptions of entitlement for women and default guilt for men. The very platforms that made our coming together possible are ruled by the world views we’ve always warned against.

I once wrote a post called Appeals to Reason and in it I made a rational case as to why it is never in a good idea for a man to try to reason his way into intimacy or sex with women. Most Beta men subscribe to a very literalist mindset. Our Rational Interpretive process evolved to make men natural, deductive, problem solvers. As such, we evolved different strategies and different communication methods apart from those of women. We believe in the statistics, the empirical data, the proven methods, the ‘science’ behind the processes to make informed decisions. We prioritize information when we communicate.

To the contrary, women prioritize the context of communication – they feel the communication before they apply a rational interpretation to what’s been communicated. Even when confronted with a succinctly reason position founded on empirical facts, their first priority is to personalize how that data makes them feel. Their Emotional Interpretive Process is their evolved default.

What I see happening today on a larger meta-social scale is a collective gestalt of the masculine trying to assert their deductive reasoning to assess the disposition of the meta-female gestalt which is firmly founded in how issues of monumental social importance make the whole of the feminine feel.

In Appeals to Reason I used a guy’s petition of women as an example of this. The kid had created a list of questions for women to fill out as to why they didn’t want to go out with him on a date and to assess what it is that women want. This is classic male deductive reasoning. For millennia men have tried to apply reason to dealing with women only to find themselves confounded by what women say and what they do. The same is now true in a social scope and about decisions that have global importance today.

However, in today’s scenario it is women who presume an authority that is just on the cusp of totalitarianism. It’s like we’re collectively, as Beta, Blue Pill conditioned men, attempting to logically deduce what it is women want in order to satisfy their desire for a total authority. And when that woman doesn’t get what she wants, when men try to reason her into bed, she reacts like a violent child having a tantrum. She says what she feels, not what she needs.

And the gestalt of men turn on one another and blame the other for setting her off. “If only you assholes would give her what she wants we wouldn’t be in this mess” they say. Then to make matters worse we pander to her tantrums, we believe her insanity, we take her feelings as facts and the other half of the gestalt masculinity wonders why the other can’t see the real story while the other is swept up in female hysterics.

Then the gestalt female is pandered to so thoroughly that we come to the point that we follow their Emotional Interpretive process as the only measure of legitimate discussion. This is where we are today, only, to compound things, we’ve collectively approved for the gestalt feminine a universally effective means of destroying the parts of the gestalt masculine who would dare to challenge their feelings, their emotional priorities. We’ve given the feminine the power to wish us away to the cornfield if we upset the child.

And so here we are, at the figurative mercy of the gestalt feminine (and their Vichy male “allies”) keeping our collective heads down for fear that they’ll deny us our bread if we upset the insane, collective female Id.

There will be more to this essay in my address at the 21 Convention this Friday. I will also be doing various videos from Orlando on my Periscope, Twitter and possibly my new YouTube channel. I hope to see you there.

Primordial Archetypes

This morning I was made aware of another example of open Hypergamy. A Russian Alpha Widow admitted to her duplicity in switching her Beta husband’s sperm with that of her ex lover’s in her IVF insemination. Now, at the risk of throwing red meat to the wolves here, I wanted to dissect this situation a bit to explain a larger concept I’ve been considering lately. It would be enough to use this situation as one more example of women’s prime directive – Hypergamy before all else – but, there’s more involved here that illustrates the sociological reach that Hypergamy has for women.

You see, Yana Anokhina, 38, couldn’t have pulled off her deception of Maxim Anokhin without enlisting the aid of Dr. Liya Kazaryan and her staff in swapping out his sperm for that of Yana’s former lover; the Alpha for whom she was widowed’. I’m not entirely sure that her former lover (now her current relationship) was aware of the swap, but there’s no question about Yana’s motives.

Ms Anokhina has not spoken about the swap but reports say she wanted the father of her baby to be the man she loved – not her husband.

‘It was found out during the investigation in court that Maxim’s wife Yana was the one who initiated the process of replacing her husband’s biological material,’ reported Vesti.

‘Allegedly, she wanted to give birth to a child by a man with whom she was in love, and her husband was the one who paid the costs.’

So this isn’t just as simple as she got knocked up by her Alpha lover and tricked her Beta husband into believing the inseminated sperm was his own. She had to actually go to the trouble of collecting two samples of sperm, convincing the IVF clinic’s doctor and staff into making the swap (and then withholding the truth from the father) and then carrying the pregnancy to term and keeping her husband ignorant of the ruse for a year. This may seem like the deviousness of a particular woman, but remember, she had to enlist the confidence of Dr. Kazaryan and other clinicians (I presume also female).

And she does all this with a laugh.

I’ve written quite a bit on what I call the Sisterhood Über Alles and this is one more example of how that collective female consciousness intuitively understands and both consciously and unconsciously promotes the interests of the Feminine Imperative – even for unfamiliar, anonymous women.

Now you might say, “Well Rollo, this is just one horrible example of a few women who got in cahoots to deceive a hapless Beta chump. Not all women are like this.” Or I’m sure the more morally conscious of ‘red pill women’ would simply point out that they would never do such a thing and convince us that ‘quality women’ regularly police their own Hypergamous impulses – these Russian women just lack their moral superiority. Well, be that as it may, it’s not too difficult to find online forums dedicated to women collaborating with other women in order to trick a man into marrying a woman via false pregnancy claims. In fact there’s a lucrative black market for positive pregnancy tests sold to women wanting to press their boyfriends into a marriage commitment by way of a false-positive pregnancy scare.

The fact behind all this still remains – women evolved for a subconscious, collective duplicity when it comes to optimizing on Hypergamy.

We can see this in popular culture; a culture defined by the Feminine Imperative now. Dalrock once said we have replaced the monogamous marriage model of child rearing with the child support model of child rearing today. I believe he’s right, but how is that child support model effected today and how doe it align with women’s evolved, instinctual predilections?

Humankind evolved from small tribal collectives, but in each collective there were commonalities of behaviors that developed similarly to solve various personal and collective (tribal) problems. For instance, an instinctive (unlearned) fear of snakes or spiders in women is an evolved part of humankind’s collective mental firmware. A small boys natural propensity to throw an object with strength and accuracy might be another example.

How women interact today in what I call the Sisterhood is a gestalt of the various instinctive behaviors that the women of our tribal ancestors developed to aid them in collective support as well as ensuring long-term security in reproduction. In other words, women evolved to do exactly what Dr. Kazaryan did, and so many other women in various “trick him into marrying you” forums do, to enable another woman’s sexual strategy. From an evolutionary perspective it follows that women who aided their ‘sisters’ in Hypergamy would themselves be aided and insure that this archetypal behavior became a characteristic of women’s collectivist nature.

I once watched a video of some daytime women’s talk show that centered on how women could justifiably trap a man into commitment by essentially lying to him about a faked pregnancy. I apologize for not having a link to it here, but while I was looking for it on YouTube I was inundated with videos of shows on this topic – I literally couldn’t find the one I was thinking of because there were so many returns. Watching this show I was hit by just how many women in the audience rallied behind the women doing the ‘trapping’ and the myriad justifications offered to allay any feelings of guilt, remorse or doubts about having a child.

This is particularly emphasized if the ‘father’ in question fulfills an ideal of women’s collective Hypergamy. To the collective hivemind of women, a woman is, by nature, entitled to a child with the most perfect father (high SMV) she can attract. Remember, shows and online forums like this are only small representative examples of that global Hypergamous archetypal expectation and the support women offer each other to optimize Hypergamy. I’ve stated before the the Sisterhood Über Alles (above all) transcends all considerations of tribe, race, religion and even political stripe. All women are part of ‘team woman‘ before any other affiliation; this is how the Feminine Imperative has remained a social influence since our hunter/gatherer beginnings. As we’ve progressed from small tribalist beginnings to larger collectives, to nations and now to globalism, this female collectivism has expanded to encompass the totality of womankind.

Love Me Vampire, Fuck Me Werewolf

Anyone who’s been reading my work for a while is probably scratching their heads as to why I’m referring to the concept of ‘archetypes’ here. As most of my readers know, I’ve never been a fan of Carl Jung. I’ve written about why this is a few times and I’ll probably write a more comprehensive essay about it in the coming year, but suffice to say that while Jung might be synonymous with the new agey metaphysical concept of archetypes, it was from anthropology that he lifted the term and that’s the basic reference I’m using here. That said, I don’t necessarily disagree with Jungian archetypes, it’s at the point where the concept takes on metaphysical aspects that I part ways with them.

However, the idea of archetypes is necessary to explain the last bit of the puzzle here, because it’s my belief that a primordial understanding of Hypergamy is part of our collective consciousness and unconsciousness. I say collective consciousness because since the time of the Sexual Revolution our global understanding of intersexual dynamics has become part of our social discourse. When I refer to something like Open Hypergamy I’m talking about the almost triumphant, open embrace of women’s sexual strategy. The generations that came after the Sexual Revolution scarcely remember that there was a time when intersexual truths we take for granted now weren’t something that was discussed in polite conversation. Hypergamy, while unconsciously understood, was secretive. A woman who other women called a ‘gold digger’ was disparaged by women not on moral grounds, but rather because she was open about the sexual strategy all women employ and they’d rather be kept secret so as to use it effectively.

In 2018 it’s almost quaint to think that women would be coy about Hypergamy. With the advent of the internet it became impossible for women to keep Hypergamy concealed, and really, why would they care to in an age when the necessary provisioning-side of Hypergamy is veritably insured? But it wasn’t always so obvious. Up until the mid 1960s the understanding of Hypergamy was an unconscious knowledge. Certainly it was discussed and written about by men contemplating the duplicitous nature of women. Ancient religious texts are rife with proverbs warning against the nature of women, so the basics of Hypergamy were something our tribal ancestors we’re well aware of.

I received this Tweet from a reader a few days ago:

This guy’s ‘revelation’ prompted me to consider the primordial understanding we have of Hypergamy. I’ve read dozens of articles by, and listened to dozens more interviews of, ‘popular psychologists’ who explain the commonalities of our classic human stories and myths. I got into this topic in Storytelling. The basic premise is that our common evolution has led to common themes in all human stories. The same elements and the same character archetypes pursue the same motives from culture to culture. Yet all of these commonalities are centered on similar aspects of our evolved mental firmware. The hero, the villain, good vs. evil, the wise old sage, the beautiful damsel to be saved, ect. are all founded on common human development. They are semi-conscious expressions of what our evolution has embedded in our mental firmware.

Now, what if I told you that the reality of women’s Hypergamous nature is also a part of that collective consciousness?

My theory is this: human beings have an innate understanding of the Alpha Seed – Beta Need nature of intersexual dynamics. On some level of consciousness we know, we feel, that it’s true, how it functions and why does. As a result, social institutions (religion and familial) created moral strictures around this unconscious knowledge to buffer against the worst effects of it on society. Only after the Sexual Revolution and men ceding virtually unilateral control of Hypergamy to women did these strictures change.

The concepts of men who represent Alpha Fucks and Beta Bucks are similarly part of this instinctual understanding of Hypergamy. These too are archetypes, but more so, they form the basis of more complex male archetypes (love me Vampire, fuck me Werewolf). They are the men women want to fuck and the men women want to be provided for by. And we can trace the root of these archetypes through our evolution and even the evolution of other primates. These Hypergamous archetypes then manifest themselves in our era-specific, cultural specific, stories, narratives, mythology, etc.

The Myth of the Alpha Female

On last Saturday’s Red Man Group we took a call from a woman who has apparently just discovered the “red pill school of thought” and looked up what ever convoluted definitions she could find from the ‘normie web’ to better understand it. For context, the whole exchange began around the 2:04:00 mark here, but the bit I want to dissect I’ve cued up to 2:09 in the above video. The Red Pill as a praxeology is often something most uninitiated people don’t have the patience to really want to understand. So when they’re confronted with a Red Pill truth that conflicts with some ego-invested belief they often just resort to what I call “point and sputter” – they spit out some school yard taunt, tell you how unbelievable it is anyone could ever believe such a thing in this day and then move along to whatever ideological site they’re comforted by.

Credit where it’s due, this woman (and I apologize for not getting her name) at the very least was prompted to ask some questions about how we come to whatever misattributed ideas she read were what it is we think. Listen to the whole exchange for context. In the beginning I was asked the standard “what do you tel your daughter about all of this?” as if this is going to somehow shame me back down to earth, but the part she was most distraught over was the idea that “women are only valuable for what they look like”.

My response to her was based on an essay I wrote 4 years ago titled Separating Values. In that piece I tried to outline how women today have trouble separating their sexual market value from their self-perceived personal worth:

Conflating Values

One of the major problems women have, and more than even some red pill men have, is the conflation of sexual market value with their intrinsic personal value as a human being.

It needs to be emphasized that while personal value is influential in sexual market value, SMV is distinct from your value as a human being. I’m stressing this because, in the age Disney Princess empowerment, this conflation of the two has become a go-to social convention; and not just for women.

What [Robin] Korth suffers from is presuming her personal value is her sexual market value.

It’s disruptive to her self-perceptions and ego-investments when that presumption is challenged by a man who doesn’t want to fuck her for reasons based on the intrinsic value she believes she’s entitled to by virtue of maturity and imaginings of self-sufficiency. Just as women aren’t aroused by men’s own self-concepts of virtuousness and aspirations of higher purpose, men aren’t aroused by whatever ephemeral self-perceptions a woman may have.

Listening to this woman’s concerns, it’s a fairly common refutation and one we come to expect from a mindset that presumes men callously objectify women out of hand, or due to their being taught to be so by a chauvinistic toxic masculinity. Women cling to this because it sounds right and reinforces the victimhood narrative that defines the collective identity of the Sisterhood. So when they read it or see it openly embraced, or spoken about men in a positive context it’s confirmation of an offense they want to believe is endemic in men. Thus, we get the “literally shaking”, sound of a quavering voice.

However, all of this gets in the way of women really understanding that they’ve been conditioned to conflate their personal worth with their sexual market value. As I mentioned in my response, a woman can be a wonderful humanitarian, a great mother, the CEO of a Fortune 500 company or someone who adds value to the depth and breadth of humankind, but it won’t make her look any better in a bikini. And that is where sexual market value starts for women when it comes to men’s arousal and attraction. For as long as I’ve been writing this blog I’ve tried to explain this in as simple a way as possible; men and women are different. Part of our differences is that what constitutes sexual market value for one sex is not an equal evaluation for the other. For as much as the equalist mindset pervades our social consciousness, the reality is men and women are different in many fundamental ways.

One reason Red Pill awareness in men gets vilified by women is because it nakedly exposes, discusses and develops sexual and life strategies around some very Darwinistic and unflattering realities of intersexual dynamics based on those differences. But exposing these differences is only offensive to this social order because there is a presumption of a blank-slate equalism that’s been embedded into every aspect of our gender understanding for almost 70 years now. This offensiveness is less about the actual nuts and bolts of evolution, biology and psychological differences between men and women, but more so it’s about the ego-invested idea that men and women should be blank-slate, functional equals in all respects. Even this presumption is a horse-shit cover story for the latent purpose of feminism floating the lie of “equality” – fundamentally disempowering men so women can aspire to be their masters in various ways.

The woman from our discussion expressed this barely containable angst that men only value her as a sexual object, and it’s important to suss out the reasoning for this confusion and rage. As I mentioned, the problem women have is an inability to separate their sexual market value from their personal value a ‘basic human being‘. A quote I’m known for is “virtue is anti-seductive.” No guy ‘virtues’ a woman into bed, and while I get push back for devaluing the importance of virtue occasionally, what I don’t get is any disagreement from men or women on that point. Virtue, intelligence, honor, duty, wisdom and any number of other esoteric features that would make a man a terrific human being do nothing (or sometimes work against him) for his raw visceral sexuality that women are aroused by. For men, however, these traits and many more will definitely add to his attractiveness as a long term prospect for women.

In men, affluence, status, intelligence, improvisation, creativity, ambition, drive, perseverance, humor, positive-conventional masculinity, and many more aspects make this man an attractive choice for a long term relationship with women. These are attributes that contribute to a man’s sexual market value, but they are incomplete without a raw, visceral physical component. Hypergamy serves two masters, Alpha seed and Beta need – and as such it hates the one and loves the other depending on what a woman’s most pressing necessity happens to be at that point in her life. Women have an innate, limbic understanding of what makes a man a complete package – a great catch.

Where this and most other women fail is that their own Fempowerment conditioning teaches them that what makes a man attractive, what makes his SMV appealing to women must necessarily be what makes for her own personal value and sexual market value. The reason this woman is shaking here is because this conditioning has convinced her and generations of women to build a life predicated on a fallacy: What makes her a “good person” should necessarily make her attractive and arousing to men. This is a great falsehood that is the root of many of the gender conflicts and misunderstandings we see around us today.

Gendered Differences in Attraction

The things that make a woman’s sexual market value high are not the same things make her sense of personal worth high. Yet, this is exactly what the Feminine Imperative conditions women to believe and seeks to shame men for not complying with this fallacy. When men opt for younger, hotter, tighter at all ages of their own maturity, the visceral message is clear – it makes no difference what a woman’s personal value is when it comes to sexual valuation. Where women fall short is they presume that men cannot appreciate women for anything but their sexual value.

This is an interesting dynamic since the Imperative teaches women never to implicitly do anything for a man.

The prime directive of feminism for the past 50 years has been founded on women striving to achieve the ideal of the Strong Independent Woman® (SIW). This SIW ideal is the carrot that gets the mules to pull the cart. That ideal is never fully attainable because if it were it would make an end state for feminism a realizable goal rather than the self-perpetuating social mechanism it is. The SIW ideal is intentionally ambiguous, but the concept is based on selling women the idea that they can not only “have it all” but they can be it all too. The ‘independence’ feminism sells predicated on being a self-sustaining, self-satisfying, autonomous ‘thing’ that doesn’t need for anything. A woman is every bit as good a feminine role model as she is a masculine one, ergo, she has no need for men beyond the physical aspect. In fact, an independence from men, from any form of dependency on men, has been part of the feminist charter since Seneca Falls in 1848.

From a Red Pill perspective, and in my opinion, this independence from men has been the single most damaging aspect of feminism in its history. Men and women evolved to be complements to the other and in evolutionary terms are far stronger together than apart. Each compensates for the one’s innate weaknesses with the other’s innate strengths. Feminism preaches two lies in this respect – the first being that a woman can “have it all”, but also she can be an autonomous being with no intrinsic needs beyond what she can provide for or address herself. The lie is that she “don’t need no man” when a hundred thousand years of evolution says different. Men and women need each other, but it’s feminism that’s selling the lie that they don’t.

The ironic part about this socialized lie is that in emancipating women from the ‘dependency’ of men feminism has founded the basis of ‘having it all’ on how closely a woman can emulate a man. The definition of a successful Strong Independent Woman is how closely she can replicate the success of men. This ideal for SIW success is based on a masculine ideal. As feminism has refocused women’s goals on these masculine ideals it has systematically altered the definition of femininity to align with its ideal of ‘success’.

The Myth of the Alpha Female

As part of that new masculine ideal of female success, along came the concept of the Alpha Female. I’ve read dozens of articles about this fantasy creature; how she’s a boss who takes no shit and turns companies around from the brink of bankruptcy by virtue of being female. A woman of the future who emulates and exceeds the successes of any apex-male CEO of those sexist Fortune 500 companies. Even if she’s not a high powered exec, the match (literally) of any man, women still love to imagine themselves in this “alpha” role in their own little worlds.

“I’m an Alpha Female, and maybe I’m not a jet setter, but I’m a Type A personality and as such I’m headstrong, a go-getter woman who knows what she wants.”

This sloganized mental model is part of the new Strong Independent Woman® costume that feminism is selling to women today.

If you’re a woman who’s bought into the Confidence Porn narrative that’s so popular today, allow me to ruin that image for you. There is no such thing as an “alpha” female – at least not in the respect of the idealistic Fempowered fantasy you think applies to you. The Feminine Imperative likes to convince women that they are ‘Alpha’ using that same masculine model definitions I detailed above here. The Strong Independent Woman meme only holds up insofar as it emulates masculine success and a masculine defined concept of ‘Alpha’. By this definition every woman has a potential to be an ‘alpha’ female in her own little way. Like I said, the Confidence Porn women gobble up is so tasty because it’s so achievable – all you have to do is cop the “I’m the boss, I’m a Type A person” attitude, put some foam inserts in the shoulders of your ‘power suit’ and you too can be Alpha because you say so and you walk the same walk as an Alpha Male.

The push for female-primacy has conditioned generations of women to expect an entitled, default respect, and a deference to their authority from men. They’re told at every opportunity from the time they’re 5 years old that they can do anything, have it all, be it all, and they’re the “natural leaders of the future”. By extension this leads women to the Alpha Female trope.

Ironically, the same people who love to ridicule the idea of ‘Alpha Males’ completely accept the concept of an Alpha Female. They’ll make funny videos ridiculing the Red Pill for using ‘alpha’ as a referential term – “These jokers think they’re wolves or Silver Back Gorillas, hur hur!” – but they’ll eagerly embrace the idea of an ‘alpha’ female. That conditioned deference of the feminine makes it believable; and they like the idea that identifying with women’s delusions of empowerment might get them laid.

Attribution Bias Error

The error that women and feminism make in the ‘Alpha Female’ respect is an attribution bias error. Women are conditioned to believe that if they value the aspects of what makes men attractive, what makes them a good pairing, that men must also value those traits in women. If status, power, social proof, affluence, careerism, drive, etc. is what gets them hot for men (in the long term) then possessing those traits themselves must also be attractive in the reverse. Unfortunately for women, they’re painfully (but slowly) learning that men and women are in fact different and the lie of egalitarian equalism has essentially cost them a future with a husband, children and family living.

In order to counter this harsh reality an industry in biotech egg-freezing has sprung up around the very real female insecurity that these confident Alpha Women wont find a suitable man to start a family with now that they are well past the Wall. Feminine-primary society is capitalizing on this fear.

But the reverse is true; men’s sexual selection criteria is far more simplistic than women’s. From an evolved, naturalist perspective men select women based on looks and sexual availability – and on a subconscious level women know this, yet they rationalize that men should be interested in their coequal professionalism, status and any number of intrinsic qualities they believe they possess. The root of this misunderstanding is once again the socialized lie of egalitarian, blank-slate equalism. Only now women expect that if they invest themselves in the same pursuits as Alpha men that this should compensate for their lack of physical appeal. If men and women are functional equals what defines male dominance should also define female dominance. Evolution says differently.

The woman on the left (Reneé Sommerfield) is the true Alpha female by the standards of evolutionary realities. The woman on the right (Sheryl Sandberg) is what our gynocentric social order would have men believe should be considered an ‘alpha’ female. This is the conflict that’s at the heart of so many manufactured crises of attraction for women and the failure of their long-term plans to have a family.

The Alpha Female is really the woman who best embodies what men’s evolved, biological imperatives determine what makes her an attractive breeding and long-term mate choice. Men’s criteria is very simple; fitness, youth, assertive sexuality, playfulness, conventional femininity and genuine desire to please him. Beyond this, submission, respect, nurturing (potential mothering qualities), a natural deference to male authority, humility, admiration and an unobligated desire to recognize that man as her complementary partner are just some of the long-term attributes that make a woman someone a man might want to invest himself in a family with.

Unfortunately all of this criteria is counter to the message ‘alpha‘ Females are taught are valuable today. They are taught that anything a woman might do for the expressed pleasure of a man is anathema to the Strong Independent Woman® meme. The presumption is that a desire to meet any of this criteria is a failure on the part of a woman who demands to be the ‘equal’ of a man. Even acknowledging the innate, complementary natures of men and women is an affront to the equalist narrative. Furthermore, any man who would base (much less express) his own decision making criteria as such is shamed via social conventions. The narrative is that he must be needy, or threatened by a “strong woman” or he must want this woman to be his Mommy substitute. All of this is a social mechanic meant to force fit that natural complementary criteria into the box of egalitarian equalism.

Value Added

I don’t write for a female readership per se. In fact, I don’t really direct my writing towards any audience, but in this instance I want to end here with a message for my female readers. Take this message to the bank: the sexes evolved to be complementary to each other, not adversarial. But that adversarial feeling you get when you read me describing some unflattering aspect of female nature is the product of your own Blue Pill conditioning that’s taught you the lie of egalitarianism-as-female-empowerment. If you truly want to ‘empower‘ yourselves set aside your self-importance, look inside yourselves and ask this question –

What is it about me that a man would find attractive from a naturalistic perspective?

What do I possess that a man would truly believe is Value Added?

That may feel a bit counterintuitive to you, but understand that the reason this introspection is alien or offensive to you is because you’ve been conditioned to believe that your masculine qualities are what men should find attractive about you. You turn this offense back on men and make it their fault for not finding your ‘alpha femaleness’ the root of their attraction to you. Is the idea of changing yourself, to add value to your package, for the pleasure of a man a source of anger for you? Why is that?

I see far too many otherwise beautiful women who destroy themselves on the lie of the ‘alpha’ female and a never ending struggle to perfect an equalist archetype in themselves. They rail on about infantile men, or bemoan that men are afraid to ask them out, or ask “Where are all the good guys nowadays?” Understand that these efforts to shame men into finding something attractive about you based on your masculine criteria for attraction will always fail; leaving you a lonely childless middle aged wreck all because you refused to accept that you need to be someone worth marrying.

Men and women are better together than they are apart. We evolved to be complements to the other. But, feminism, the Feminine Imperative and an endemic Fempowerment culture have taught you to believe “you are enough”, you are complete, you don’t need a man because you can satisfy all of your own needs. This is the most damning lie ever perpetrated on womankind – that you can be it all – and only when it’s too late do women realize that they’ve been had.

The Nature of Power

From Truth to Power:

Real Power is the degree to which a person has control over their own circumstances. Real Power is the degree to which we control the directions of our lives.

Are women attracted to Power? Yes. Why? Because a man who has it is in control of his own circumstances (to the best of his ability). People need to be reminded of this because we tend to think of power as some tyrannical dominance over others. Sometimes power is exercised as such, but that’s not what defines real power.

There exist a set of Beta men who hold this idea because it fits into their self-loathing binary understanding of intersexual dynamics. On my Incels post comment thread there’s a conversation with a 25year old guy who considers himself an Incel and his self-awareness is one that he’s hopeless to be anything else. He believes he has no power and therefore nothing a woman would ever want from a man. As he persists in this belief he’s not wrong.

I’m proud of my commentariat for giving this guy some kind of hope and inspiration, but according to the Black Pilled set all they’re doing is setting him up for failure and disappointment. Because if he attempts to empower himself he’d just be making himself a more efficient pussy-beggar and or/setting himself up for more failure. The game is rigged so stop playing it, right? And even if he had the kind of access to women he wished for ‘the juice isn’t worth the squeeze’ is the circular logic, and he’d only be a failure from within a success – or something like that.

The old saying goes, ‘Everything is about sex, except sex; sex is about power’. But what is ‘power‘? The degree to which a person has control over circumstances that would otherwise govern their lives. But power is always measured by how it fits into a particular context, so in this instance that power is a control over sexual experience, gratification and ultimately reproduction. And really, this is the basis of how Hypergamy has become the socialized, prime-directive that is gynocentrism. What is the latent purpose of a feminine-primary social order? Empowering women to unilaterally control their reproductive circumstances and then as much of their own lives as follows that imperative.

Power is one aspect of attraction (sometimes arousal) for women. I would also say, by this definition, that power is an aspect of a man being Alpha, but it isn’t the only aspect. I can point to a lot of men who have no real power, influence, affluence or even social proof who nonetheless pull women and have women pull him because they have a look that fit a woman’s sexual ideal and/or had an Alpha mindset. I have been that guy.

Power is not a prerequisite for being Alpha, but the appearance of, the potential for, power certainly is. Remember, women are hardwired to seek out competency in men as part of their innate need for security in all its forms. This is why I make the distinction between power being ‘attractive’ to a woman (in the long term Beta Need side of Hypergamy) and not always an element in arousal – though when paired with an arousing man power is intoxicating for women sexually.

The appearance of, or potential for, real power in a man represents competency in his capacity to control the circumstances that would dictate the terms of his life. If a woman is to ultimately pair monogamously with a man, his access to power will ultimately dictate the terms of her life while paired with that man. So it follows that power would be a selected-for aspected of female attraction.

This is probably pretty remedial. “Duh, chicks dig power Rollo.”

Power is a part of that Alpha ideal, but the question to ask is why is power attractive to a woman? This is where militant MGTOWs and Black Pill nihilists show their colors. Most will say it’s because they want control or some parasitic association with a powerful man to further their own ends. In essence it’s about a need to control their circumstances by using a male proxy to exercise their own self-serving plans. It’s all very melodramatic until you pick apart the latent purposes of female power.

From an evolutionary perspective, what these guys think is “power” is really just social dominance, preselection and a good physique. That’s why they’re obsessed with the “Chad” archetype that bullied them in high school. That guy seems “powerful” and made a lasting impression on them because he effortlessly got women and reminds them of what they’re not. Whether or not the guy is genuinely ‘powerful’ in the sense that he’s in control of his own destiny is irrelevant – he has the appearance of what these guys think power should look like and he’s rewarded with pussy for it.

So, what to do? Do the same shit feminists do; change the game and try to convince everyone that they are the real deal and the world that they figured out (really constructed) on their own is the ‘real’ game everyone ought to be playing. Unless you’re Thundercock the Barbarian, which you never are, all you’re doing is trying to be like him, which amounts to you accruing ‘power’, (however they define it) no matter how self-interested you think you are, with the sole purpose of giving it away to a woman – which she will use to more completely own you, because, that’s “just how women are.”

Feminists do the same thing from their own base of interest. They cannot compete for Darwinistic reproductive success with women whose SMV outclasses their own.

Solution: Change the game to suit their lesser capacity to compete; embrace fat-positivity, shame men for their innate sexual choices and expressions, disqualify hot women by disempowering and stigmatizing their strengths. Ban Grid Girls, cheerleaders on TV and remove the swimsuits from Miss America.

All of these are adaptive strategies for increasing reproductive success. The problem is nature confounds these efforts over and over again. The idea is to change the rules of the game; to literally control the reality and context in which it’s played in order to make the ones changing it the superior players. Rather than find the cheat codes to play the existing game in ‘God Mode’ the idea is to just rewrite the game to suit their skills.

Ostensibly, the cover story of feminism has always been about some effort to achieve an idealized state of equality between men and women. This has never been the actual case, but even if we were to presume that this equality was tenable it still requires the players to ignore their strengths and weaknesses in playing the existing game and pretend that a new game, based on contrived rules, is now the true game. The problem is they can never get everyone to participate in the new game. The fact remains that we evolved to compete in a naturalistic game and most people instinctively get this reality even when they espouse a belief in the new game.

Beautiful women will aspire to a feminist-contrived norm, but on a root level of consciousness they understand that their beauty and sexuality puts them above their less beautiful sisters. This again is a form of power. It provides them a control advantage over their life circumstances and their hindbrains wont allow any pretense of a level playing field stop them from exercising it.

End Games

The same principle applies to the ends of MGTOW. I’m not even sure what the consensus is as to what an idealized outcome between the genders might be for a MGTOW mindset. Every time I’ve tried to parse out what happens when enough men go MGTOW that society shifts I’m usually met with some equalist future where women ‘come to their senses’ and take responsibility for their own actions. That and crypto currencies seem to be what the future MGTOW utopia looks like.

I’m not being flippant here. I’m genuinely curious as to what the end state of a MGTOW society ought to look like. Feminists seem to think that egalitarian equalism and gender neutrality, and a world where men and women are coequal agents is a future that’s possible. I’ve read the comparisons of feminism with Marxism and it’s not too far off with regard to their stated future hopes. I don’t buy any of it of course. It’s been proven over and over that feminism is a supremacism movement, but I’m interested in what the hopes are for the the cover story of feminism.

I wonder the same about MGTOW. Both MGTOW and feminism are ultimately interested in power – in the respect that power is the control over the individual circumstances that govern our lives. MGTOW make it very clear that dealing with women is an unacceptable risk (by order of degrees) and that until such time as the risks diminish to an acceptable tolerance they’ll simply ‘go their own way’ and avoid potentially dangerous entanglements with women. Sounds perfectly logical in a male deductive logic way, but what does the intended goal-state look like for MGTOW?

I’ve yet to get a clear consensus on this. Most of it seems to be awaiting an expected societal collapse whereafter women ‘come to their senses’ and somehow realize they really need men and voluntarily relinquish the power they hold today in favor of treating men more fairly. I’m doubtful of how realistic this is, but perhaps I’m mistaken in this being the perceived end game. Women of course would see this as being an abdication of their own interests – a surrender of feminism so to speak, but what does an acceptable ‘truce’ between men and women look like to feminists as well as MGTOWs?

I ask these questions because it seems to me that both movements depend on an adversarial state existing between the sexes. What would the inter-gender landscape need to look like for MGTOWs to deal with women or compete with other men? What would that landscape need to look like for feminism to dissolve and relinquish the abusive power it’s established over the lives of men?

The Goddess Movement

Six years ago I wrote a post outlining what the PUA community referred to then as “Chick Crack“. It was a pretty straight forward post that I delved into just to explain why playing to women’s propensity to believe in the spiritual – or what women would consider spiritual – is an effective technique in Game. I always thought it was funny how accurate this presumption about women was when I came across it.

Of all the strippers I’d ‘dated’ in the past every one subscribed to some form of non-mainstream spiritualism. This girl Angie I used to bang kept Tarot cards in her pink lady’s devotional Bible, another professed to be a psychic; in fact the only people I’ve ever known who self-seriously wanted me to believe they were in fact psychic were all women.

[…] For the stripper set this seems to be par for the course, but I wish I could say this chick-crack phenomenon was limited to just women who had some vacuous spiritual/emotional hole in their lives to fill. No, all women (yes I said all) are predisposed to the intrigue that metaphysical imaginings sparks in them. If it smacks of secret, covert knowledge, privy only to a chosen few, then you’ve got an attentive listener in a woman. UFOs, palm reading (always a classic), psychic premonition, ‘gifts of prophecy’, really anything that hints at knowledge beyond the ordinary is fair game. Chick Crack is not just limited to off-brand spiritualisms either, you’ll find that far more women than men will develop (conveniently) an affinity for, and are more invested in, religion than men.

In the wake of the Anthony Bourdain “suicide“, and the scramble to absolve Asia Argento of any complicity in his decision to hang himself, I came across this post about Asia’s penchant for Witchcraft. Apparently Wicca is somewhat more than a hobby for her. As you look at these pictures it’s important to remember that this is a 42 year old woman (and her friends) who sincerely believes in this stuff.

In Chick Crack I also made reference as to why I believe women’s being predisposed to beliefs in the supernatural is a desire for secret power from an innate position of female powerlessness.

Feminine Mythology

Women’s natural pull towards the mysterious and metaphysical has its roots in the sex’s historical characterizations. In keeping with the very useful associations of women’s unknowability and feminine mystique, it’s perhaps unsurprising that we find most mythologized representations of women and femininity cast as brooding, fickle, rapacious and often as a temptress, possessing secret knowledge that foolish men (the mere mortals) are neither capable of, nor encouraged to understand. Sometimes childlike, often conveniently eroticized, women are literally cast as forces of nature – whether sexualized nymphs or tempestuous witches, each characterization relies on women possessing some form of secret or forbidden connection to the metaphysical. Even the commanding presence of Joan of Arc, while leading the armies of France, had a connection to something otherworldly. By their very nature, feminine mythology, by default, presumes women are more in tune with the nature of reality, while surpassing the ignorance of brutish men.

Women revel in their mythology. Since covert forms of communication are the preferred language of women, their affinity for secret information is a natural fit. Ever wonder why gossip seems to be uniquely endemic to women? Look no further than women’s innate impulse to acquire secret knowledge. Take away the Vampires and Werewolves – the metaphysical component – from the Twilight series and what you’re left with is a relatively bland romance novel. Add the otherworldly and you have a runaway hit popular with every female age demographic, from tweens to octogenarians.

In women’s evolutionary past, concealment meant everything. Confusing a man as to the true genetic heritage of his children was often a matter of life or death. Pursuing pluralistic sexual strategies depends upon creating a characterization of women as legitimately unknowable, thus the feminine mystique is instituted. Ergo, the sociological PR campaign over the course of millennia has been to perpetuate the mystery of woman.

From an evolutionary perspective it makes sense that physically weaker tribal women would seek some sort of mastery over the men in their lives who could punish or kill them and their offspring at will. As I’ve covered in many essays, women are biologically and psychologically more attuned to deeper communication and the emotive states of other people. Women have a far greater capacity to understand subcommunications and subcommunicate themselves among their own sex. This is borne out by multiple brain scan studies and research on the architecture of men and women’s brains.

To the blunt, overt, relatively nuance-less interpretive processes of men this subcommunication can be both frustrating and mysterious. It’s the mysterious part that women learned to reinforce and exploit in their dealings with men long ago. This is where we get the idea of the seductress or the ‘keeper of mysterious secrets’ archetype (witch, midwife, nature goddess) for women. It’s less important that women would actually be more in tune with the supernatural, but rather it’s more important that they believe it’s a general truth about all women. Men might be skeptical, or they may buy into that mystique, revere it and encourage other men to believe something similar. Usually how a man adopts or rejects that archetype is determined by his own self-understanding and his Game according to it and his sexual market value.

There are a lot of derivative character archetypes that stem from the basic ‘mysterious woman’ root. That might be anything from a healer, nurturer, mother type rooted in what used to be the mystery of women’s life-giving capacity, to the force of nature sorceress, to the eroticized sexual seductress (nymph, siren) or even the high-priestess of the holy temple of prostitution (an ancient brothel madame). Over the course of history, since our hunter-gatherer beginnings, this means to influence and power for women has coalesced into what we popularly imagine about women’s mysterious nature. Only today we call it a ‘woman’s intuition’ and we make appeals to fortune and fate when a guy get’s “lucky” and a woman favors him with her sexuality. It’s all socialized solutions to evolutionary problems, but if we add an element of ‘magic’ to the equation it makes explaining failures and appreciating successes that much easier.

Today, the belief in this nature is still very much reinforced in society. Thus, we get women subscribing to what amounts to a collective pathology – they are encouraged to believe in their ‘magical’ sensitivities to spirits and forces beyond the sensitivities of (ostensibly) “powerful” men. To fight the mythological Patriarchy women rely on a mythological tool. In Chick Crack I made mention of a stripper I used to have as a friend-with-benefits who was very attuned to the “spirit world”. As such the whole gamut of the supernatural was free game for her to use. She’d read my Tarot cards, my palm, throw in some eastern mysticism and wash it all down with a read through her pink ladies’ devotional Bible. Granted, ‘Angie‘ was an extreme case, but all women are in someway, or say they are in someway, privy to metaphysical understandings which men are not. And today we read and listen to male leaders in mainstream religions adopt and parrot back this “women are closer to God than men” mantra which is directly linked to the ‘spiritual women’ mystique.

The old trope of a Woman’s Intuition is an example of this belief in something beyond the ken of men. And this is also an important aspect of boys’ Blue Pill conditioning – girls/women possess some unearthly connection to God or something supernatural which further cements the idea that they should to defer authority to girls and women if they want to “please God the Goddess”. You might think this hard to believe in our age of technology, but only the context of the supernatural has shifted. Even the most objectively rational boys and men strongly believe in the ‘soul mate myth despite atheism or agnosticism. This belief of the faithless is directly related to the unknowability of the female. Even modern atheists have a tendency to fall prey to the “someone for everyone” religion when it comes to connecting with the opposite sex.

It’s my belief that this presumption of a greater sensitivity to the supernatural is an aspect of women’s evolved mental firmware. Regardless of how false it may be, a woman with the disposition to encourage men to believe that she has some otherworldly connection despite the world or circumstances around them, one that would lead men to venerate her in the long term, would’ve been a powerful social adaptation in ensuring her and her children’s security. No doubt women readers will trot out the reflexive “Well men have been shamans and soothsayers and the patriarchal leaders of churches too”, and this is true, but those men lacked the female elemental advantage in their believability. Even their own belief sets encompassed the ‘spiritual woman’ tropes for better or worse. The wise old wizard is definitely an archetype, but that wizard lacks the feminine mystique and the sexual components only women possess in exercising that power.

Modern Witchcraft

Today we see a distinct falling away from the old order of acknowledging the supernatural. Less and less people subscribe to religion in its conventional sense. The Millennial generation wants nothing to do with “organized religion”, yet they still seek the structure to life it used to provide. So instead we hear the compromise about being “spiritual, but not religious” as if accepting the possibility of the metaphysical is something expected, but the taint of the “religious” is left for older generations. Even in what passes for contemporary religion the influence of the Feminine Imperative is ever-present. The spiritual, the metaphysical, the religious, all are still useful tools for women to consolidate power with. As men abdicate more authority to the feminine, as they themselves are the products of a continuous social feminization, we see a wholesale handover of the spiritual to the direction of women. The male leadership of mainstream religions is itself compromised with the imperatives and priorities of women who are already presumed to be “more in tune with God or the supernatural”. As such they exercise the Feminine Imperative and assimilate women’s stake on the spiritual by being proxy agents for women’s authority.

Today I was linked a story about how Episcopalians have begun to Remove the Man from their religion. Apparently this marks the beginning of rewriting the doctrine of this religion by erasing all masculine pronouns for God. Of course I expect the predictable retorts that Episcopalians aren’t real Christians, but theirs is just one of the more glaring examples of how the feminization of religion progresses. The latent purpose is a wholesale removal of anything conventionally masculine from religion, and/or placing the feminine as the primary connection with the supernatural. Whether it’s mainstream religion or psychic reading, a woman is at the center of that mysticism. If you want a perspective into the things to come for a female-led mega-religion look no further than the teaching of Rev. Shannon Johnson Kershner (dual surname noted). God is not male is the clarion call of the priestesses (and their male ‘ally’ priests) of this new religion.

Why should we view God as female? Well, it’s so that little girls can become pastors, with Kershner saying, ““I wanted to make sure that little girls knew that God could call them to be pastors, too.”

For the MeToo / Time’s Up generation God is female, the supernatural is more aligned with the feminine. I’ve made this observation before (before the #MeToo moral panic arrived) but there’s been a growing push on the part of men to relinquish any spiritual authority from a masculine perspective for decades now. The largely secular impetus of the MeToo movement is now finding its way into a religious environment that has been primed and ready for it (largely due to its acquiescing, complicit, and thoroughly Blue Pill male leadership) for a long time. MeToo was a natural fit for a feminine-primary church that needed its push to consolidate power even in the most patriarchal of religions. MeToo has given women license to finally be overt in their design on religion and spirituality – not unlike Open Hypergamy has been embraced in the mainstream.

In celebration of this conversion of religion to feminine-primacy we get the feminist Beyoncé “worship” services in formerly traditional cathedrals. Millennials may be falling away from the old church, but they fill the new church to overflow-capacity when ‘god’ is female.

The take home message for this essay is this; womankind has been intimately aware of the complicity of men in granting them a default connection to the supernatural. While we may not profess a formal belief in such, men are eager to accommodate female power in this arena – especially if in doing so it endears women to the men who play along with it. Professing a belief in the supernatural is simply good Game. The early PUAs picked up on this and used it to their advantage. However, this abdication of moral authority – an authority founded in masculine pretenses – goes far beyond getting your palm read by an earthy stripper you want to bang. This compromising of moral authority to the feminine by men is just the next phase in conceding all social and political authority to the Feminine Imperative. If God or a ‘higher power’ is the foundation of moral authority, and women are universally presumed to be more in touch with that higher power, the next step is to cede that authority to the sex that has a more direct line to that power.

What prompted me to consider writing this essay was a link I was sent in response to the story about Asia Argento’s involvement in modern day Wicca. I listened to a bit of a podcast by Vox Day recently in which he was asked his thoughts about modern paganism. He said, and I paraphrase, “Paganism today is just kids LARPing to the idea of old world religions. They’re role playing something akin to Dungeons and Dragons with no real belief.” I thought this was interesting in light of the article I was sent on Neo-Paganism and the Feminist Spirituality Movement:

However, some women were not willing to identify themselves as “witches”, and there arose a form of Goddess worship without any of the trappings of witchcraft. As Nevill Drury explains, “Although some Goddess-worshippers continued to refer to themselves as witches, others abandoned the term altogether, preferring to regard their neopagan practice as a universal feminist religion, drawing on mythologies from many different ancient cultures.” This has been called “Goddess worship” and the “Goddess movement”. These terms are frequently used interchangeably with, but should be distinguished from, “feminist spirituality”, which includes the Goddess movement, but also feminist Christianity, feminist Judaism, etc.

[…]

The principal beliefs of the Goddess movement are that the Goddess is a radically immanent deity and she can be experienced directly. The Earth is seen as the body of the Goddess and women are understood to connect to the Goddess through their experience of their own bodies, as well as the “body” of the earth. Goddess feminists also believe that the Goddess is constantly changing, manifest in the changing of the seasons and the human life-cycle, and perpetually self-renewed.

The Goddess movement offers women a new self-image and facilitates women finding their own innate goodness and natural divinity. It enables women to redeem and revalue the “feminine principle” and offers them positive images and symbols of female empowerment.

It may seem easy to dismiss the influence of the feminine on what is re-evolving into a new feminine-world order of spirituality, but I think it would be foolish dismiss the influences of the Feminine Imperative – the Goddess Movement – that is manifesting itself incrementally in the power vacuum left by the abdication of masculine moral authority to the feminine. We read that Millennials may not be “as religious” as previous generations, but that doesn’t mean they don’t seek out ‘spiritual, but not religious’ metaphysical connections. They seek direction, and connection in religion, but they seek it in the secular, gynocentric terms they’ve been conditioned to believe they should define themselves by. A similar parallel exists on the masculine side too. One of the reasons for Jordan Peterson’s popularity is his ‘ministering’ to a generation of “lost boys” seeking direction in life. He is every bit one of the Lords of the New Church in the same way that the Goddess Movement speaks to another demographic of lost souls who seek absolution in the “divine feminine” – also a term Peterson is fond of.

Old Lies

Apparently no one has bothered to let this poor sap (I don’t know who he is) know that the “Toxic” masculinity  narrative has now been replaced with “masculinity is toxic“. I find it interesting that when it comes to the mainstream societal understandings of what masculinity once was and what it is now – or what the mainstream believes it should be now – much of these interpretations are based on fanciful, anachronistic, ideas of what contributed to our understanding of masculinity now. I’ve gone into my own definitions of what constitutes ‘conventional’ masculinity for men many times before so I won’t belabor it now, however, as the popular narrative changes I’ve noticed some very common presumptions that masculinity critics like to use and are repeated over and over.

The first of these, and the most common, is the deliberate misconception that a boy’s learning to be masculine never left the 1950-60s. In the wake of the Nikolas Cruz shooting this rationale surfaced quite a bit. It still is. The idea is that boys are born as these tender, delicate souls, all naturally ready to emote and sensate like precious little girls – that is until the nebulous evil ‘patriarchy’ gets ahold of them and batters them into “being tough”, not crying and told to stop being such pussies. This is the old anachronism that presupposes western society never left the ‘macho tough guy’ preconditioning of boys to raise them to be these future murderers, wife beaters and misogynists.

This is, of course, the “boys are broken” narrative I addressed in Good Humans. It’s kind of ironic when you think that this narrative would have us believe boys naturally wanting to be boys is a net social negative and it takes some strong intervention in their upbringing to turn them into good humans. So what is it? Are boys being their natural selves by wanting to be rambunctious, risk taking, shit-giving, masculine boys, or are they naturally these tender little emo-beings coming fresh out of the womb only to have their ‘genuine’ sensitive emotional souls crushed by “hyper-masculine” fathers, male teachers and school coaches. This is one of the more stupid, but deliberate, paradoxes the Village and the Feminine Imperative conveniently switch between as circumstances require yet one more anti-masculine response.

Lies for Boys

You can see this confusion in the above Tweet.

Our society teaches boys to “toughen up”.

Actually no, the feminine-primary social order that has been systematically feminizing boys into feminine-identifying men for the past 50 years does nothing of the kind. Since the mid-seventies the cultural narrative took a hard turn to the feminine-correct in raising boys into pacified ‘harmless’ men. We’re going on five generations of telling boys it is incumbent upon them to get in touch with their mythical feminine sides if they want to evolve beyond ‘traditional masculinity’. There is no ‘toughening’ being taught to boys in a female primary education system that teaches boys in a manner that presumes they are defective girls.

…which is okay, but not okay when “toughening up” also means suppressing feelings.

Feelings are perhaps the only thing boys are being taught to prioritize in their feminine-primary educations today. This fact deserves a bit of explanation here. Male and female humans process emotions differently. Women in particular process negative emotions in a much different way than men. Men tend to prioritize information through a filter of rational discernment first and then sort out how they feel about that information in an emotional context. Women are much the opposite; girls process information through an emotional filter first and then sort out what the information actually means to them (and after that, how it might affect others). If this sounds like the essays I’ve written about how men’s and women’s communications methods differ you’re not too far off. Men prioritize the content (information) of a conversation while women prioritize the context (the feels she gets) from a conversation. This is how our brains work, and when one method isn’t socially favored above the other both methods can be complementary to the other.

But in a feminine-primary social order this is not how things work. As I mentioned, for the past 50+ years our educational system has shifted to favor the learning methodologies of girls at the expense of boys. This ‘girls style’ teaching has been the standard for so long now that we largely take it for granted that it is the only correct style of teaching. Today, men account for less than 25% of all teachers in the United States. In the UK it’s 25% and n Canada only 17% of elementary school teachers are male. Teaching is a female dominated profession and especially for younger kids. According to the Bureau of Labor Statistics only 2% of pre-K and kindergarten teachers, and 18% of elementary and middle-school teachers, are men. How do you think stats like these affect the learning methodologies applied to boys and girls?

Yet still this lie that boys are the victims of some overwhelming toxic masculinity in their upbringing is the first reflexive explanation we hear from women and feminized men when a kid commits a criminal act. Why?

Lies for Equalism

Because it sounds right. It sounds like it should be right. The presumption is that boys are, in fact, girls; or at least they should be a functional equivalent of girls when it comes to educations. Over the past 50 years the baseless presumptions of blank-slate egalitarian equalism has not only inserted its lies into our social consciousness, but also into our presumptions about educating kids. I’ll repeat, men and women are biologically and psychologically different and boys and girls are equally different. The ways they learn are distinct to their sex. Yet for the past 4 generations egalitarian equalism has convinced (mostly female) educators that boys and girls are functional equals and gender differences are learned rather than innate.

While equalism informs (mostly female) teachers that boys and girls are the same, the teaching methodology that works best for girls and women is the predominant one today and for the recent past generations. The only way to justify this method as the universal one is to presume that boys are the same as girls – just ‘defective’ girls that must be taught to quash their innate maleness. If boys and girls are presumed to be blank-slate equals then it must follow that boys are just as emotion-prioritizing and sensitive as any girl, and it is through a process of an imagined patreo-misogyny social conditioning that boys psychologically cover over their “true” natures – that of precious little (defective) girls. In essence the equalist belief is that all babies are born as little equal blank-slates, but the ideal template for those blank-slates is a female nature irrespective of the sex of the child.

When a boy’s real, masculine, inborn nature expresses itself the first thing it meets in this equalist-but-feminine-primary education is derision and shame. For as much as boys would be boys they are taught that they aren’t good for being so. They’re encouraged to self-repress, self-deprecate their gender and self-police their brothers. They’re taught that the correct way to think is to emote like girls because that’s correct for the template of a “good human”. Despite the female-centric teaching boys innate nature still find ways for boys to be boys and when this happens an egalitarian (feminine-primary) social order presume the ‘bad behavior’ must be the result of the influence of an evil patriarchy that truly hasn’t existed in the way they believe it does for 50 some odd years.

 

As I’ve detailed in past essays, society only sees fathers as tolerable and superfluous when it comes to raising boys. Single mothers are celebrated as super-human and in the equalist lie that would have us believe that women can not only ‘have it all’ but they can ‘do it all’ we rarely question the necessity of a masculine influence in a child’s life. We give it lip service and parrot back the need for a man to “step up and take responsibility as a parent”. The message to dads is always “do better”, because the pretense for fathers is that they are inherently irresponsible and ‘broken’ just like all boys are.

The Village might even concede that a father is some advantage to a child, but ultimately he’s superfluous – that is until that kid is involved in some kind of criminality. Then the questions become “Where was this kid’s father? Why wasn’t he around to teach this kid some discipline and respect for human life?” The children of single mothers are overwhelmingly more likely to be come involved in criminality, but we don’t look at her half-measure parenting as a possible cause. Remember, she’s a super-hero and blameless, so any blame for this kid’s acts fall on the shoulders of a weak or absent father. Then fathers are necessary. Then the kid needed to ‘toughen up’ and dad should’ve taught it to him. And all of this comes full circle and feeds into the idea of father’s inherent incompetence again.

Lies for ‘Defective Girls’

The next lie is that boys can be,…

…both tough and fragile, vulnerable and resilient. Being vulnerable doesn’t affect your manliness.

I’ve written a lot about the lie of transvaluation and  Vulnerability in the past, but this was really in terms of how women perceive men and require strength and dominance. Another aspect of masculinity that is encoded into women’s mental firmware is to seek out men with superior competency. A woman just is, a man must become is the first maxim of a man accepting his Burden of Performance. Part of this masculine competency involves strength, know-how and determination; all things that have been replaced with feminine-primary emotionalism and naval gazing for boys.

Men are expected to know how to do everything and what they do not know, what they are not competent in is one criteria of how they are judged by women. A lot of guys might think, “So the fuck what? I don’t base my self-worth on the opinions of women.” As well you shouldn’t, but it doesn’t change the truth that if you don’t know how to change a tire when you get flat, or you need another man who does know how to do it to change it for you, a woman sees you as less competent – and by extension less capable of providing her with the security she needs from a masculine ideal. Women evolved to see men as a Jack of all trades, master of some.

A man’s vulnerability (taught to him as a child by his female-primary teachers) most definitely affects his manliness. Vulnerability is, by definition, a weakness. It is a flaw in the design, a chink in the armor and vulnerabilities will be exploited by enemies and rivals to ensure that man fails while a stronger one succeeds in all things. This is Darwinism so simple that to question it seems illogical, but in our equalist utopia toughness and fragility find no contradiction; vulnerability and resilience are bed partners. Again, we must consider that this illogical balance can only exist in the female ‘good human’ template and the idea that everything is learned and nothing is innate about male and female humans. Promoting the idea that ‘vulnerability doesn’t affect manliness’ presumes that the person declaring it is in some way an authority on a manliness that has been already demonized and conditioned out of our boys today.

They hate the very idea that a boy might act in accordance with an inborn masculine proclivity. They hate the idea that a boy might learn to be tough and resilient at the expense of a vulnerability (weakness) because it contradicts the equalist belief set. They hate the idea that boys and girls have innately, biologically, different ways of dealing with emotions that don’t align with their belief in a blank-slate. To force them to accept this would be to force them to abandon deeply ego-invested beliefs that they themselves had conditioned into them by the same feminine-primary education.

Boys don’t naturally emote like girls, but when they refuse to align with the female-correct way of emoting we say that some patriarchal macho man, somewhere, in some movie, in some song, in some household taught that kid not to feel. He somehow learned that allowing his emotions to rule over him, to be vulnerable, to prioritize his feelings above his sense of rational self is what it actually is – a weakness that in our evolutionary past was far likelier to get him killed than to earn the praise of his equalist teachers.

Boys are simply not as emotional as girls – our brains did not evolve that way – but because we value the feminine above the masculine today we say this kid is doing it wrong. We say he learned to be an asshole from his macho dad or he learned to love firearms because of the latest rap song or a toxically masculine society that doesn’t exist. A kid like Nikolas Cruz was bound to happen in a world that teaches boys to prioritize feelings above rationality. He was taught like a defective girl. He never learned the masculine inspired discipline, determination and resiliency because all that conflicts with the lie that vulnerability is ever a strength. All that conflicts with his feminine-primary upbringing.

As such, these ‘defective girls’ are unequipped to handle the rejection of a girlfriend. The participation trophy generation, the one where everyone’s a winner and no one ever has to deal with defeat, never teaches these ‘defective girls’ what to do when they finally do taste a bitter defeat. They never learned how to come back from it because that would mean admitting that vulnerability and emotionalism (the female-correct way to handle it) are in fact weaknesses. So, predictably, a ‘defective girl’ like Nikolas Cruz does what any petulant teenage girl would – he has an emotional outburst. Only his outburst consists of gunning down 17 kids with an assault rifle.

The answer to incidents like this doesn’t lie in gun control or further feminization of boys. It lies in reimagining how we educate boys and how we see masculinity as a net positive that can deter exactly this kind of emotional outburst. If you truly want these shootings to stop it’s time we embrace real men teaching real toughness and resilience in our boys. It’s time we teach boys like they will become tough, strong, invulnerable young men we may need to provide future generations with a much needed security. And the time where we’ll need them is coming faster than anyone today really thinks.

Good Humans

As was expected this week, there’s been an extensive and eager effort on the part our feminine-primary social order to once again further shifting the narrative of “toxic” masculinity to ‘masculinity is toxic. I addressed this in Male Control. Directly after the Las Vegas mass shooting we began to see articles from the femosphere decrying the evils of masculinity as being the cause of the violence.

It is no longer enough to foster the falsehood of varieties of masculinity as being “toxic” or “hyper”– now, any masculinity is a disease to society. The Feminine Imperative is all too ready to conflate any semblance of conventional masculinity with mass murder, rape, violence, harassment and any other social malaise that might viably be wiped off on men ‘being’ men. And in the wake of every new tragic act of violence this narrative shift will be more adamantly promoted by misandrist authors.

I covered a lot of this in Positive Masculinity and the Red Pill Parent series of essays, but even when I wrote these the cultural narrative was still promoting a distinction between what was acceptable masculinity and what was ‘toxic’ masculinity. This is what the Village has been instilling in our boys for some time now. Before the loss of Hillary Clinton and the Future is Female militancy took root there was some concession as to what might be considered an acceptable form of masculinity.

Naturally that ‘good’ masculinity was always defined as something uniquely benefitting the feminine. Before this cultural shift the Feminine Imperative still recognized the need it had for a masculinity that could be exploited for its purposes. There was still a need for men to Man Up and Shut Up. To be sure, boys were (and are) still taught by the Village as if they were defective girls. Boys had to be conditioned to hate their own gender in order to grow up into compliant and feminine-identifying men, but there was still a utility in masculinity that the Village recognized. Thus, there was a need to foster some kind of hopeful appreciation in men ‘being of service’ to women’s needs. There still needed to be a carrot for the mule to follow if men were to accept the old books social contract and that was the hope that their usefulness might ever be appreciated and rewarded.

The ‘Broken Boys’

Selling men on the old social contract while playing by the new set of rules worked for the Feminine Imperative throughout the late 80s, 90s and the early 2000s. However, what this narrative shift represents is a turning point in women acknowledging men as no longer (as) useful to their imperative. By 2012 it was the beginning of the End of Men, and there was little doubt, even back then, that we’d have the First Female President in office right after Obama’s exit. In the wake of that obsolescence the idea that masculinity was in any way beneficial to the Feminine Imperative, and maintaining the facade that masculinity in men might have some redeeming aspects, is no longer necessary. The feminine meta-frame has no reason to prompt men into believing their gender has anything ‘good’ to contribute to society. And thus we see the shift from qualified forms of ‘bad’ masculinity – toxic, hyper, Patriarchy, “culture of ____” – to the intended, non-qualified form of all masculinity being bad.

For the moment gyonocentrism must content itself to capitalize on human tragedies to emphasize its new masculinity = bad narrative. The Las Vegas shooting was the first paradigm shift in this respect. Once the obligatory, and now entirely boring, gun control sermons are published as a reason for the carnage, then the demonization of masculinity can be served up.

However, in the case of the most recent Nikolas Cruz shooting the Feminine Imperative gets a double bonus. The message is not only are men and masculinity the reason for all violence ever, but our boys are being taught to be these violent psychopaths because some outdated (and entirely mythical now) macho masculinity is making them so. Our boys, they say, are “broken”.

“Comedian” Michael Ian Black had a rash of post-shooting tweets that sum this narrative up:

Black is a perfect example of a Blue Pill conditioned ‘ally’ of the Feminine Imperative, but his sentiments here sum up exactly the tact that the femosphere has been using for a while now. There will always be a utility in appealing to the old male social contract as a horrible, chauvinistic, misogynistic, insensitive facade of what masculinity should be. It serves the imperative well if the Village can convince the larger populace that boys are still being taught by horrible masculine men and a society that hasn’t existed for 50 years which bully them into being potential Nikolas Cruzs.

They say boys are broken because it’s the only easy explanation that vaguely sounds right in the face of the Village systematically feminizing boys for the past four generation. Boys are “broken” because of an “outdated masculinity” that was replaced with a feminine-primary educational system decades ago. They’ll blame men for perpetuating that lie, and in the next breath blame men for not being “men” enough to engage with these young men so as to deter them from tragedies like this. The Village has been so effective in blurring conventional masculinity that its adherents themselves have no idea what masculinity entails.

When the 2018 Women’s March took place I, and a lot of other men in the sphere, noticed a common theme in the protest placards that mothers were creating for their sons. The message for girls was the standard “girls can do anything” pablum, but for boys the message was all the same:

“BOYS WILL BE BOYS   GOOD HUMANS”

The message of today’s Village is that Boys are never to be boys, never to be male, never to be masculine in any positive aspect,…boys are born as not ‘good humans’. At least, boys are not good human beings until they acquiesce to the Village that is teaching them and to the authority of The Future is Female paradigm. In order to create the genderless, masculine-less, gelded men of the future they must get to boys earlier and earlier in their development.

In the interests of full disclosure I’ve had a handful of women defending this ubiquitous messaging tell me that it’s meant to teach boys not to blame their “shitty behavior on just their being male” – boys will be boys – but what even its defenders don’t recognize is the deeper message that boys of this age register; and particularly in an acculturation process that considers them defective girls.

But this is where we’re at in the intersexual environment today. To the imperative men are no longer men today, they are “allies”. This is the next logical step in Removing the Man from our social context. Boys are no longer ‘boys’, and they can only ever be ‘good humans’ so long as they continue their Blue Pill conditioning to become ‘allies’ later.

 


The following is a reblog of Josh Ishiro Finney’s A Letter to Boys & Young Men of America. Josh had this post and his blog attacked in the wake of the school shooting in Florida this week and I felt it was impactful enough to warrant a reblog here. Having written many a post on the war on conventional masculinity – and really the better part of my book Positive Masculinity – I wanted to extend my support for his commentary.


A response to mass shooting in Florida.

The bodies aren’t even cold yet and already you are being blamed.

Yes you.

All of you.

The boys and young men who will grow up to become one half of America’s future.
Once again, due to society’s failure to raise you, to teach you, to properly guide you on your path to manhood, your mere existence is being held responsible for seventeen more deaths—this time in Florida, and once again, at a school. The headlines of the last few days say it all:

  “Guns don’t kill people; men and boys kill people, experts say”
  -USA TODAY

  “Michael Ian Black reacts to Florida shooting: Boys are broken”
  -New York Daily News

  “How Gun Violence And Toxic Masculinity Are Linked, In 8 Tweets”
  -The Huffington Post

  “Toxic white masculinity: The killer that haunts American life”
  -Salon

  “Toxic Masculinity Is Killing Us”
  -The Boston Globe

  “Toxic Masculinity Is Killing Us”
  -Harpers Bazaar

  “Don’t Blame Mental Illness for Mass Shootings; Blame Men”
  -Politico

In the handful of decades I’ve been alive, I’ve seen America shift from a culture of responsibility to one of blame. We don’t solve problems anymore. We cry, we pray for, we seek to find closure, and then finally, slaughter a sacrificial lamb for our sins. When I was young and Columbine happened, that lamb was Marilyn Manson and video games. Before that, it was D&D and Twisted Sister. These days, though, as body counts continue to rise and excuses continue to vanish, the lamb America has chosen to sacrifice is you. Rather than take responsibility for the seeds we’ve sown, the culture we built, and the disaster you’ve been left to inherit, we as a nation have chosen to lie to ourselves. To listen and believe those who claim that the answer is simple: “Boys are simply born bad.”

As an aging Gen Xer watching this tragedy unfold, I can’t help but look back at my youth and realize we were the dry run for this “crisis of masculinity” as the media likes to call it.

In my time I’ve watched as fathers were pushed out of the home, separated from their children, and their role in society debased and devalued. Like you, I was taught male behavior was bad behavior. That I was broken and needed to be fixed. Drugs, therapy, mass socialization were required to save me from my most innate instincts—

—the need compete.

—the drive to create.

—the urge to protect.

—the desire for female affection.

Like you, I was told these instincts were not only wrong, but dangerous. That due to my Original Sin of being born a boy, I was destined to mature into a lustful monster and an oppressor of women. All this was burned into me before I even reached college, where campus policy actually assumed all men to be rapists waiting to happen.

It isn’t hard to see how we got here, to an age when America is more than willing to sacrifice its boys. To quote Fight Club, “We’re a generation of men raised by women.” And the women who raised my generation had a saying: All men are pigs. But there’s another saying those same women were enamored with and that is: The hand that rocks the cradle rules the world.

So here we are, coming close to fifty years of single mothers raising their boys as if they were animals. Two generations of young men raised to believe they’re broken, immoral, and dangerous. That their natural state, if left unchecked and unmedicated, is a sexual ticking time bomb of rape and abuse. Half a century of academia peddling a grim version of history that holds your gender personally responsible for all the wrongs ever to have happened in the world. And a press, that at this very moment, is blaming YOU for every school shooting to have ever occurred.

After all this, how could there not be a crisis of masculinity?

So to the boys and young men of America, believe me when I say it isn’t you who should be apologizing for the state of our world today. This mess was set in motion long before you were born.

You are not bad.

You are not broken.

You are not inherently evil or a sexual abuser in waiting.

You are boys who were robbed of your right to be men.

All your life you’ve been told to act, think, and behave like women. To suppress your passions, your pride, your need to compete and drive to achieve.

Now society is crumbling around us.

Feminizing boys didn’t make better men. It’s resulted in broken homes and shattered families and record suicide rates. It’s destroying any notion of a healthy partnership between men and women, and is pushing us ever closer to total collapse of gender relations.

Boys, we don’t need you to be like women, the world has plenty of women, already.

What the world needs now more than ever is for you to be men.

For you to grow-up, to grow strong, and do what men do.

For it is men’s strength and determination that tamed the wilderness, built civilization, and has kept the world fed despite all predictions we’d all die starving before the year 2000. It’s men’s curiosity that lead us to explore the oceans, to conquer space, and peer into the tiniest of microcosms of the human body. It was men who built the cities we inhabit, the luxuries we enjoy, the medicines that keep us alive. Men built the road, the plumbing, the electrical grid, the phone in your hand, the internet it’s connected to.

Men have always been innovators, explores, defenders, and leaders.

But most importantly, men have always been fathers.

So to the boys and young men of America, please read this and take every word to heart.

The world needs you.