The Feminine Imperative

Misperceptions of the Red Pill

One of the most common criticisms of “those Red Pill guys” I read today is the misperception that any guy devoting any headspace to the nature of women, how to go about changing his outlook in intersexual dynamics or really understanding intersexual mechanics is only applying himself in order to get laid. Old school Roissy addressed this as a common form of Red Pill hate long ago:

From The Unbearable Triteness of Hating:

12. Fallacy of Misdirected Obsession Hate

Hater: A guy who spends his life obsessing over how to get women is a loser.

A guy who spends his life obsessing over climbing the corporate ladder to get more attention from women is a loser.
A guy who spends his life obsessing over mastering guitar and playing in a rock band to get more attention from women is a loser.
A guy who spends his life obsessing over pursuing financial rewards and acquiring resources to get more attention from women is a loser.
A guy who….. ah, you get the point.

I made an effort to address this in Crisis of Motive as well, however, that essay took a more general look at the reasons people behave as they do.

A common (often deliberate) misdirection is that the only purpose men apply themselves to when considering Red Pill truths is that it’s all about PUA and chasing pussy. From there the argument becomes one of men becoming ‘pussy beggars‘ because they mistakenly believe this is all that studying intersexual dynamics is good for.

I get this a lot from MRAs as well as MGTOWs and trad-con guys who believe men shouldn’t ever bother themselves with the nature of women or the underlying mechanics, and focus themselves on whatever ‘higher-order’ principles or ambiguous virtues their belief set predisposes them to valuing. Usually these tend to be old books, old social contract ideals that they believe men need to return to.

Then the focus centers on how unburdened they’ve become with women, because they’ve either given up or have otherwise dissociated themselves from caring enough to understand the nature of women. Then, a sort of self-righteous AMOGing follows in some feigned pity about how other men are stuck following their penises instead of applying themselves to whatever it is they think ought to be valued. It’s a very convenient cop out for guys who’ve either attempted to understand Red Pill truths or applied Game and failed in some capacity, or for Blue Pill men unwilling to let go of the idealism it’s taught them, but still see some undeniable truth in the Red Pill.

I find this kind of ironic when I consider how hard-line PUAs tend to value the practice and repetition of Game above (not necessarily to the exclusion of) really looking under the hood and understanding why theses same intersexual mechanics make a man fully Red Pill aware. These are the “just get out there and do it” guys, and I do see the necessity of practice and learning. However, in either instance, it becomes all too easy to dismiss a man’s interest in understanding these mechanics as being motivated by hedonistic impulses. This is half the reason Red Pill awareness is shunned in religious contexts. A good part of understanding the fundamental nature of women aligns directly with old-school doctrine, but the disqualifying concern is that men would use it for their own self-important pleasures. It’s easy to presume that all the Red Pill is about is facilitating men’s obsession with getting laid because men are taught that this is all men think about. But whether it’s in a religious context, or an old books ‘man up’ context, the element of shaming and pathologizing men’s sexual impulse to promote an ideologic bent is always there.

That’s the heart of this misperception; the belief that the Red Pill is only about banging women or it’s in some way giving men reasons to encourage them to give up on women in despair. It’s only about building a man’s life around women (pussy beggars) to the exception of all else or it’s wasting one’s life trying to understand something not worth the effort. Those are the binary rationales attached to accepting the truths that the Red Pill reveals to men. These are usually the result of some irreconcilable conflict between that truth and an ego-investment in his Blue Pill idealism.

Ostensibly, the concern stems from some ideal of personal responsibility and that Red Pill awareness is in some way encouraging guys to ignore anything like responsibility and just following their most base impulses. Anyone who’s been involved in the Red Pill as a praxeology of intersexual dynamics understands this is a wrong impression, however, it does serve to stroke the egos of guys who need an easy dismissal of the truths they’re uncomfortable with. In a sense it becomes a new form of Game to them; AMOGing those pussy beggars by being maverick examples of a guy who is enlightened above his animal sexual nature. The belief is not unlike Blue Pill men’s dedication to their identifying with the feminine as a means to make himself unique and “not like other (typical) guys.”

There are a lot of different variations of this ‘Game’. Maybe it’s the tough-guy pastor who adopts just enough Red Pill awareness to pretend he’s got the masculine experience to tell men how they ought to ‘man up’ – while absolving women of any personal responsibility in their own natures. Sometimes it’s the Power of Positive Thinking guru who plays a similar, though secular, game with his flock – if you just ‘think differently’ you’ll be unique and have no reason to “chase pussy”. Then there’s the trad-con “authority” who also perpetuates the “nothing’s sexier” myth about men who ‘do the right thing’ by accepting their own indenturement to women, but are also ‘above it all’ enough to never have to worry about the risks men put themselves into by doing so.

The Importance of Hypergamy

A lot gets made about a perceived over-emphasis on Hypergamy. While Hypergamy serves as a very important foundation to many Red Pill truths it’s not the straightjacket critics want to make of it. However, the misperception critics like to harp on is that just the simplest most basic understanding about the mechanics of Hypergamy are too paralyzing for most men. Again, it’s something believed to be deterministic to the point that a lot of men simply throw up their hands and give up. It would be better for them to stay totally ignorant (or less aware) of how Hypergamy influences not just their personal lives, but also their work, social, family and political lives. In being ignorant of Hypergamy a guy might develop some irrational self-confidence in spite of its influence that would help him.

Some critics like to promote the idea that because Red Pill awareness, as a praxeology, doesn’t plainly present hard and fast actionable solutions for men that it is promoting some endemic culture of victimhood. Thus, we get comparisons of men complaining or whining about their own miserable (often sexless) state, or the state of unfairness in a world that is aligned against them. These are the critics who want easy answers and when none come, or the ones that are obvious conflict with the Blue Pill idealisms they refuse to disavow, they believe it’s the Red Pill’s duty to give them some bullet point list that tells them what to do. Thus, the Red Pill doesn’t make it easy enough to be useful.

What they fail to wrap their heads around is that the Red Pill is not one-size-fits-all and that anyone promoting a universal cure-all is selling something dangerously close to Dream Girls and Children with Dynamite. Rather than bothering with the introspection necessary to use what the Red Pill is telling them, they seek simplistic formulas to remedy their conditions. Most critics who believe Red Pill awareness promotes a sense of male victimhood resort to this opinion because they lack the personal investment necessary not just to understand intersexual dynamics, but also the harsh necessity of abandoning their Blue Pill ideals completely.

Often enough what the Red Pill is showing them is requiring that they stare at the abyss of a past life based on Blue Pill fallacies. Solution? Conflate the praxeology, the studying of intersexual dynamics, with complaining and a victimhood belief. Rather than invest the time and attention needed to understand intersexual dynamics it’s far easier to conflate what Red Pill men debate with angry feminists’ easily disprovable rhetoric.

The Scope of the Red Pill

In the linked podcast above I addressed another common misperception with Anthony Johnson; that of the belief that all the Red Pill is about is limited to the personal situations of men. All of the misbeliefs I’ve led up to here are founded on the idea that Red Pill awareness is exclusively compartmentalized to the personal states of men, and beyond that the social and political landscape is caused by social constructionist reasons. The misperception, as I said, is that understanding intersexual dynamism is only about getting laid or complaining about not getting laid. Learning anything more in-depth only indicates some degree of obsession with getting sex.

In The Feminine Mystique I outlined the latent purpose the Feminine Imperative foments in the mythology of women being these fickle, unpredictable and unknowable enigmas to men.

Perhaps the single most useful tool women have possessed for centuries is their unknowablity. I made that word up, but it’s applicable; women of all generations for hundreds of years have cultivated this sense of being unknowable, random or in worse case fickle or ambiguous. This is the feminine mystique and it goes hand in hand with the feminine prerogative – a woman always reserves the right to change her mind – and the (mythical) feminine intuition – “a woman just knows.” While a Man can never be respected for anything less than being forthright and resolute – say what you mean, mean what you say – women are rewarded and reinforced by society for being elusive and, dare I say, seemingly irrational. In fact, if done with the right art, it’s exactly this elusiveness that makes her both desirable and intolerably frustrating. However, to pull this off she must be (or seem to be) unknowable, and encourage all of male society to believe so.

What critics and Blue Pill men do by discouraging a fully developed understanding of what makes for Red Pill awareness in men is a surrender to this unknowable social convention. Either women are unknowable or not worth the bother of men having figured out their nature the effect is the same; keeping men ignorant of how the Feminine Imperative directs their lives. This ignorance has ramifications that go far beyond just the individual man and whether or not he gets laid.

I mention this in the above interview, but what critics don’t want to confront is the far greater scope that understanding the praxeology of the Red Pill implies. Those dynamics stretch from the biological, to the psychological, to the personal and familial, to the political and the global. A man can use Red Pill awareness to get laid, deal with an unresponsive wife, challenge a female boss at work, better understand the sexual marketplace as well as the latent purposes of feminine-primary legislation designed to maximally limit men and maximally unfetter women. However, just understanding this, just discussing it or a want to have a more complete grasp of Red Pill awareness is not an effort in bemoaning a man’s state within it. This is the danger I see coming from some elements within the Red Pill community; there’s a tendency to see the education (or even the want of an education) in Red Pill awareness as some substitute for acting on it. It is not, and it’s high time men in the ‘sphere realize that Red Pill awareness, and making it useful to an individual man, consists of both the theoretical and the practical.

I’ve had critics tell me that the Red Pill is only desperate guys learning to get laid, and to them I’ll point out the recent story of Daniella Greene, the FBI translator who left her military husband to marry the very ISIS fighter she’d been tasked to investigate. Watch the video at this link and then think about how many Red Pill truths this story confirms. Think about the far greater scope and importance an understanding of Red Pill intersexual dynamics has here. Are we just going to say “well, bitches are crazy, she must be damaged” or do we see the mechanics behind her actions with a Red Pill Lens? This is only one example of the scope of the importance a developed Red Pill awareness should mean to men.

The Feminine Imperative in Corporate Culture

The Matrix is a system, Neo, and that system is our enemy. But when you are inside and you look around, what do you see; businessmen, lawyers, teachers, carpenters. The minds of the very people we are trying to save. But until we do, these people are still a part of the system and that makes them our enemy.

You have to understand that most of these people are not ready to be unplugged and many of them are so inured, so hopelessly dependent on the system that they will fight to protect it.

I apologize for breaking up the continuity of last week’s post with this one today, but I felt it was necessary to address the recent firing of James Damore by his employers, Google, for allegedly breaking company conduct codes for raising many of the issue I and other’s in the Red Pill community and the Manosphere have been dissecting for a long time now. I generally don’t like to get too wrapped up in current events until more information develops about an incident I think is relevant to how the Red Pill (as it correctly applies to intersexual dynamics) is perceived in mainstream society. It’s easy to make mistakes so if I miss anything here please feel free to correct me or add to things in the comment thread.

To the best of what I’ve been able to ascertain James Damore posted what mainstream media wants to define as a 10 page “manifesto” (really a ‘memo’) about why it is he believes certain gender/sexual stereotypes persist in the tech field. After reading it, there is really nothing all that shocking from a Red Pill perspective in his essay. If anything, Damore is still deluded by Blue Pill conditioned idealistic hopes for gender equalism not dissimilar to those held by the MRM. Really there’s nothing in this PDF that the Manosphere and even the sexual sciences haven’t been revealing for over a decade now. Damore just had the balls to post it on what Google promoted as an anonymous inter-corporate intranet forum, ostensibly established to allow their employees to voice their opinions and concerns about the company in anonymity. Google is only one of many multi-national companies to have these forums set up in some lame effort to make it seem as if they value the opinions and engagement of their employees.

Now we see just how private and dangerous these forums really are to the livelihood of their employees. To be fair, I doubt that Damore is the first guy to get fired for expressing himself on one of these forums. I’m sure there’ve been countless other men shown the door by many companies with a lower profile than Google. What made Damore a target wasn’t so much Google from a corporate sense, but rather the ‘progressive’ feminine-primary corporate culture that is endemic to Google. Once Damore had published his very well-thought op-ed about the fundamental biological, psychological and neurological differences between men and women, and how this affects innovation and employment in the tech industry, the intra-corporate witch hunt was on for the guy who anonymously posted. No doubt Google code monkeys would have little problem identifying and doxxing James, but where this witch hunt stemmed from was far more likely his co-workers and fueled by the egalitarian-equalist, postmodernist mindset that pervades Google.

This is a snapshot of the Google corporate culture. The last gal, Danielle Brown is Google’s “Diversity VP”.

The official line from Google is that Damore’s “manifesto” constitutes a breach of Google’s code of conduct. Yet for all of Google’s insisting that they respect the right’s of speech within the company, Damore’s doxxing came from within Google’s corporate culture:

The employee memo — which was up for days without action by Google — went viral within the search giant’s internal discussion boards this weekend, with some decrying it and others defending it. Sources said the company’s top execs have been struggling with how to deal with it and the fallout, trying to decide if its troubling content crossed a line.

Apparently it did. In a memo to employees titled “Our words matter,” Google CEO Sundar Pichai said that the employee — who has been named on Twitter, although his identity could not be verified — had violated its code of conduct. (I am not publishing his name, because he — and others who disagree with him — have been threatened with violence online.)

Well, apparently James was doxxed identified and was threatened with violence both from within and without Google now. Thus, the predictable constitutional excuse that ‘you can say what you want, but you’ll be held accountable’ and Google was within its rights to fire Damore doesn’t hold water when Google promoted its internal forum as an anonymous place for employees to provide their input so the company can get honest feedback. I’m not a lawyer, but I think Google’s got a really sticky situation on their hands in that their actions technically constitute entrapment.

Furthermore, I get the feeling that Google’s campus is not unlike many other large corporate cultures – a core of skilled labor that actually puts numbers on the board as far as productivity is concerned working within a larger bureaucracy of basically superfluous positions that define the company’s corporate identity to the world around it. The writing on the wall now, that this skilled labor pool is seeing, is that this bureaucracy set of the company can have them fired for daring to voice a dissenting reality to their own ego-investments. How long before that talent pool opts for a more secure jobs in a corporate culture that looks less like the “people’s” revolution in China?

Now, all that said, James Damore, unwittingly or deliberately, has fallen into the trust-trap that I outlined back in 2013 in It’s Their Game. And while I think he’s got a pretty good case against Google, he had to have understood to some degree that Google owns his Frame. Perhaps this was his intent all along (nowhere have I seen how long he’d been employed there), but he was either very naive or very cunning in his in publishing his ‘memo’. Maybe he thinks this is his Atlas Shrugged moment, or maybe he actually bought the lie that Google (any company) cared about his employee feedback – that fact remains that the Feminine Imperative has assimilated every aspect of western society. The frame in which the overwhelming majority of men depend upon in their corporate, career, job, lives is one into which the Feminine Imperative seized social control over long ago.

For as much as it seems that standing up to systemic, calculated, postmodern ignorance is a heroic act of Red Pill aware defiance, never forget the insistent frame of the system you find yourself in. A lot of men in the ‘sphere like to tout the virtues of being ‘anti-fragile’ enough to weather the inevitable retaliations of the postmodern herd for their dissenting world view, and that may well be the case for a few men, but remember, everyone, with rare exception, is fragile about something – family, respect, integrity, personal relationships, the people who depend on him as well as his revenue (and the capacity to generate more) all apply.

Feminine Correctness

Every social, religious and corporate institution has been saturated with feminine-correctness. It’s important for Red Pill aware men to make this distinction because it will inform your decision making for as long as you remain in most corporate environments. I know many ideological and political factions like to trot out the idea about how they are against “Political Correctness”. That term, PC, has been with us for a long time now and its definition has been passed back and forth along political lines almost interchangeably for decades. Whatever it is one side isn’t allowed to address in public discourse becomes politically incorrect conversation. However, the distinction that conveniently (calculatedly) goes unnoticed is what I described as the Sisterhood Über Alles in my most recent book. Feminine Correctness permeates both sides of the political spectrum, but this is only one social arena amongst many where the appeasement of women’s perspectives as being the only correct perspective has been saturated.

Anyone who’s read my essay, Losing My Religion regarding how the Feminine Imperative has covertly (and recently overtly) assimilated authority of church culture – and ultimately doctrine – in mainstream religion can get an idea of what I’m talking about here with regard to corporate culture. The corporate workplace, big and small, has similarly been assimilated over the course of over six decades now; to the point that a feminine-primary influence has become a de facto authority under the premise of diversity, gender-neutrality and combating a presumed endemic male-sexism. All of which feed into the default, feminine-correct, presumption of female victimhood. Thus, we see the rise of the ubiquitous, almost universally female staffed, Human Resources departments whose true purpose is not about hiring, company morale or corporate culture, but rather an enforcement of feminine-correct initiatives and bylaws intended to give unquestioned authority to the feminine-correct social narrative.

In our modern corporate culture we’ve seen a meta-scale enforcement of what I termed Overseers in the Locker Room in my essay, Male Space:

Overseers in the Locker Room

The second purpose in the goal of female inclusion into male space is really a policing of the thought dynamics and attitudes of the men in that space. When women are allowed access to the locker room the dynamic of the locker room changes. The locker room can take many different shapes: the workplace environment, the sports team, the group of all-male coders, the primarily male scientific community, the ‘boys club’, the group of gamer nerds at the local game store, even strip clubs and the sanctuary you think your ‘man cave’ is – the context is one of women inserting themselves into male space in order to enforce the dictates of feminine social primacy.

When the influence of feminine-primacy is introduced into social settings made up mainly by men and male-interests, the dynamics and purpose of that group changes. The purpose becomes less about the endeavor itself and more about adherence to the feminine-inclusionary aspect of that endeavor. It starts to become less about being the best or most passionate at what they do, and more about being acceptable to the influence of the Feminine Imperative while attempting maintaining the former level of interest in the endeavor.

Men unaccustomed to having women in their midst generally react in two ways; According to their proper feminized conditioning, they embrace the opportunity to impress these ‘trailblazing’ women (hoping to be found worthy of intimacy) with their enthusiastic acceptance of, and identification with, their feminine overseer(s), or they become easy foils of an “out moded” way of thinking that the new ‘in-group’ happily labels them with.

Once the feminine-primary in-group dynamic is established a ‘feminine correct’ social frame follows. This feminine correction restructures the priorities of goals, and validates any accomplishments, in terms of how they reflect upon the feminine as a whole. Thus any in-group success is perceived as a feminine success in male space, while in-group failures or simple mediocrity is either dismissed entirely or blamed on out-group men’s failure to comply with, or the rejection of, the Feminine Imperative’s ‘correcting’ influence on the in-group.

In all honesty, Jame Damore’s rationales in his ‘memo’ were very measured, bordering on Blue Pill, in his attempts to preempt what he obviously knew would be a workplace viral insult. However, his experience is a high-profile illustration of how corporate culture has been taken hostage by a mindset fed and raised by the Feminine Imperative. When you consider that this is the corporate culture of a company dubiously responsible for global access to information – ostensibly legitimate, authoritative information by the larger populace – you begin to see the extent to which the imperative as assumed control not just of our social discourse, but the unquestionable authority to direct the acceptability of personal belief and critical thought.

When I wrote The First Female President, I attempted to reveal just how globally extensive the reach of the Feminine Imperative really was. So encompassing is the presumed understanding of feminine-correctness, so ensaturated is it into our societal subconscious that we tend to take its presence for granted until Hillary (the she) was denied the presidency (to the he). Then the societal scale outrage comes to the surface because what was presumed to be correct is not a universally accepted foreknowledge as their social subconscious had presumed was believed.

That outrage was on a geopolitical social scale, yet it was due to the same presumptions that cause the outrage we see over a kid at Google who dared to say ‘no’ not just to Google’s corporate culture, but to all corporate cultures that have been subsumed by the Feminine Imperative for over 60 years now. That any company would need a Vice President of Diversity is an indictment of how deeply embedded the Feminine Imperative is in corporate culture.

Divorce Incorporated

What I’m going to get into today is going to be kind of dark. I’m doing this not to exacerbate any guy’s negative feelings, but to shed some light on the reality of how divorce operates in the United States as well as many other western societies. A lot of guys tend to focus on the logistics, the laws, the process of how a divorce proceeds. Much of what I see coming from Men’s Rights advocates about divorce centers on the need for legal and institutional reform of the process in their misguided hopes of creating a more ‘equal’ state between men and women. From what I understand, MRA’s primary hope (for most every issue they address) is that this reform can come from a top-down approach – changing the system to be more fair – rather than confronting the fact that these laws, divorce and others, are manifestations of an endemic social dynamic that is based on a fundamentally unfair, unequal interrelation between the sexes.

What I’m going to focus on here is dissecting this process, but doing so from a Red Pill aware perspective. While it may be the purview of the MRM that this process is fundamentally corrupt and in need of reform (I agree), what they willingly ignore is the root level inequalities that are part of men and women’s evolved differences that are the source of this process. This isn’t meant to be some take-down of the MRM; I find their causes worthy enough, but I believe their approach to solving them to be fundamentally flawed due to a refusal to accept the core, evolved differences in men and women and a stubborn refusal to reject the ideals of egalitarian equalism that the feminism they claim to hate is ostensibly founded on.

This system is designed to create conflict, but that conflict is rooted in the presumption that men are always at fault in it. This is why there can never be an equalist solution to correcting the endemic problems of modern divorce procedures.

At present I have a personal friend I’m counseling who is in the opening phases of this process. He and his soon to be Ex are also in ‘marriage therapy’. First thing I ask, “is it a man or woman therapist?” He says woman. I say, you’re fucked; start planning your exit now.

He agrees, but still has that Blue Pill hope he’s not wasting his money (she’s a SAHM) and they’ll be able to negotiate some mutually amicable feigning of her desire for him. When we invest ourselves in something we’ve accepted is supposed to be effective we’ll hold on to hope that it will because there’s a part of us (especially in idealistic men) that doesn’t like to think we are able to be conned. This is a very well studied psych phenomenon. We convince ourselves that we ‘got something out of’ an experience regardless of it being a provably bad investment. We like to believe that in all labor there is profit, but reality shows us, quite often, that this simply isn’t true.

I gave him a list of things to keep in his head as he was going to these counseling sessions, but I also told him the truth that marriage counseling is almost always ‘last stop before toll’ and that he needs to be careful now because his wife will eagerly use this therapist’s testimony to destroy his character at a later date. That’s the profit model for therapists in divorce proceedings. They’re getting paid when you’re coming and going.

I told him she will turn into someone he never thought she could become and most of it will be at the prodding of their therapist and her attorney (who he’ll also be paying). It’s in all of their best interests that they create a monster of him. The male anger bias I write about here will be the primary basis for his character assassination.

Anything even remotely, positively masculine or Alpha is still a ‘man being a man’ and this can always be reinterpreted as potentially aggressive or violent. In a feminine-primary social order where feminized men and women are taught that men are inherently evil and prone to anger and violence (the “culture” of masculinity) there’s an army of women and White Knight sympathizing men who want nothing more than to stick it to the ‘man’ symbolically. And when they draw a paycheck from doing so they’re all the more eager. Add to this that they feel a sense of moral justification in “making the world a better place” by burning him in an effigy of all men and you get to where we are now. We presently live in a social order that presumes any masculinity is “toxic” or “hyper” masculinity. So disassociated from anything positive has society become with regard to conventional masculinity that just the term is now masculinity is a negative connotation.

Needless to say this will be the starting point from which a soon-to-be-divorced man will have his undoing begin. So prevalent is the presumption of abuse on a man’s part that even the most saintly father can be remade into a secret monster. It’s just ‘how guys are’ and this presumption also serves as a point of justification for women, and Blue Pill male sympathizers, to feel okay about pillorying him.

Yes, I understand that there is at least a reportedly higher incidence of men being the abuser in domestic cases, but we also have to understand that the definition of “abuse” has been rendered so ambiguous that most men don’t realize virtually anything they do in a domestic confrontation can fit the definition of “abuse”. Just raising one’s voice is enough to qualify as psychological abuse. Denying a woman access to money also fits a new definition of abuse. I once counseled a guy who had been taken to jail for snatching the car keys away from his drunk wife so as to prevent her from driving drunk. She called the police and, as you likely know, the man is always the party removed from the home by police. Snatching the keys was enough to qualify his removal. 5 months later he’s living with his parents (at 43) and paying rent on a home and car payments on a car only his now ex is allowed to occupy and drive.

I know how my friend’s story is going to end. I’m doing what I can to give him fair warning – it’d be better for him to completely pull up stakes and remove himself from the situation than stick around and ‘try to make it work’ because the longer he lingers the more ammunition she and the therapist potentially get. I think this is also the profit model; keep the Blue Pill chump husband around the house for as long as it takes to build him up as a stereotypical ‘man’ and then escalate the most marginal conflict as a ‘typical’ domestic violence incident and he’s gone. If you watch the above documentary on the divorce industry you’ll see how many lucrative profit opportunities there are at every stage of divorce; and there is no incentive to dissuade divorce profiteers from doing anything different. And, as I stated earlier, there are many ready-made social and moral conventions available to help them justify their profits.

Old Books and New Books

‘No one cares how mean your ex was, how unfair she was to you and so on … at the end of the day, the system can’t right wrongs, they only process your case’

The above and following  quote was from an article in the National Post, Family court advice for men, from one who’s made it through;

I’ve had hundreds and hundreds of notes; on a gender breakdown, probably 80 percent are from men, 20 percent from women.

I’ve heard from family court lawyers, some of whom are angry at my suggestions that fathers get the tough end of the stick in child custody cases (though the actual evidence is reasonably clear that they do), some of whom say “the whole system is B.S … one of the first things out of my mouth when I see someone is, ‘What’s your budget and how much does he/she dislike you?’” I’ve heard from judges and former judges and psychologists and counsellors.

Without exception, they agree that the system is beyond broken.

What we have, fundamentally, in the state of modern divorce is a conflict between old books social contracts serving as the ethical basis of a new books resource transfer from men to women (Thomas Ball even described it as such). Really this conflict is at the root of much of what Red Pill awareness (from the social perspective of intersexual dynamics) describes, but in this instance there’s an entire social complex that influences policy and profit. Judges, attorneys, psychologists and counselors all make a very good living from this fundamental conflict; and if you watch the Divorce Incorporated documentary I linked you’ll see that there’s no incentive to ever change that profitable conflict at any stage.

However, all of the people involved in even a typical western divorce are all subject to the belief sets that the Feminine Imperative has predisposed them to about men and women. We presume a default state of victimhood is to be applied to a woman and the benefit of that victimhood doubt runs deep. We see it evolve into the kangaroo court systems that govern what we’re told to believe is an endemic ‘rape culture’ on college campuses – up to and beyond denying a man his civil rights.

We’re taught that any slight appearance of abuse towards a woman is an opportunity to teach any man doing so a lesson, but should a man be the victim of the same abuse? Well, he probably had it coming. The Feminine Imperative has (and still is in some senses) prepared women and Blue Pill men to believe that women are untouchable; always to be believed, by default, in their victim status no matter the circumstance.

Now we can expand this presumption to every party involved in a divorce proceeding. We get female therapists whose livelihoods depend on following the victimhood of women and demonization of men (and masculinity) script the Feminine Imperative has laid out for them for most of their lives. We get Blue Pill Alphas eager to prove their authority by punishing any man who might remind them of their asshole fathers or who fits their idea of what the imperative has taught him is a “misogynist”. The imperative plays to the natural ‘protector’ impulse of these men. We get well-conditioned attorneys, counsellors and judges ready to follow that same script by legally enacting the retribution and restitution upon which feminism has always been based.

But underneath all of this we have the fundamental inequalities in ideology between what the old books social contract expects of men while the divorce industry enforces, almost unilaterally male, punishment based on a new books social paradigm to better empower women – presumably to right the past wrongs they believe were endemic in that old books paradigm. What we have today are new books divorce and marital laws based on those old books presumptions of men’s evils, indiscretions and addressing the toll it allegedly took on women. The result is a system that is designed to psychologically, financially and personally ruin any man whose idealism led him to believe that men and women share some mutually recognized concept of love; enough to compel him to a lifetime commitment in modern marriage. It is a system calculated to destroy the same Blue Pill conditioned men who will eagerly stand up to defend their ego-investments in it.

The common refrain to this is always “just don’t get married”, and it is precisely this system’s goal to disincentivize long term commitment between the sexes so that this response is the only logical one. Thus, we get women spending small fortunes to freeze their eggs in the hopes that one day some man will be foolishly idealistic enough to look past all the inherent life-threatening risks marriage and divorce uniquely disposes men to. Thus, we get old books moralists berating men for wanting to prolong their adolescence (never mind women doing so is considered empowerment) by avoiding the dangers of marriage that they’ve been smart enough to understand, or have been a party to in one way or another.

In my next essay I’ll be addressing the misguided opinion of some ‘stand up’ Purple Pill moralists that the Red Pill is “just for guys who are obsessed with sex and make getting laid their life’s mission”. I’ll elaborate on why this is simply a distraction from the much larger meta-scope of Red Pill awareness and intersexual dynamics. However, understanding how the divorce industry is based on the same dynamics the Red Pill has described for a decade and a half is a good illustration of why the Red Pill isn’t just about men basing their lives on getting laid. This system is fundamentally unegalitarian and unequal, and the designed imbalances are entirely founded in Red Pill intersexual principles. This is why the MRM will never be successful in their hopes of a top down institution of social change. The laws and the social imperatives that crush men are symptoms of a deeper problem that requires a bottom up changing of men’s minds about women and themselves.

Competency

A while back reader Looking for Zion had a great comment wondering why it is women seem to have such a preoccupation with complaining to men so much:

Yesterday I was listening to a blogger talking about that Antifa Girl, then I saw a video by Camille Paglia on how women need to stop blaming men. By the time I read this essay I was already wondering, Why do women blame men (for everything)?

I mean, for example, no matter how good women have it here in the US, it’s never enough. They say, “We still have far to go.” What the fuck does that mean? They’ve achieved everything except becoming President and Vice-President – and only failed at that cause the worst possible candidate was put up. They’re astronauts, brain surgeons, CEOs, soldiers, pilots, MMA fighters…. I mean, short of a penis, what are they really missing?

Then I read this essay and it dawned on me: Women are biologically programmed to blame men for any and all perceived failures or shortfalls, because for millennia they have depended solely upon men (at the societal, tribal, and family level) for everything, particularly their very survival.

Whether it’s the nagging wife blaming her husband for her unhappiness, or the feminist harpy blaming men for WHATEVER, it is in female DNA and thus beyond their control to stop blaming “men” for anything they perceive to be wrong (in the absence of men standing firm and telling them to STFU). Males are always the scapegoat because men, until recently, were always the protectors and leaders of the female species.

When I woke up this morning, that realization led me to connect another dot: The patriarchy is not some ephemeral construct, or a male conspiracy. The patriarchy is IN WOMEN’S DNA.

From the time that the first single-celled creatures sprang forth from the waters of the Earth, life evolved toward the creation of homo-sapiens. Billions of years of genetic code formed a male dominant human dynamic that feminists and cultural Marxists have tried to re-engineer for a comparatively measly 50-60 years. But social engineering can NOT overwrite biology.

So good luck trying to “smash the Patriarchy” ladies, because the patriarchy is inside you. It was a survival mechanism selected for over eons. The patriarchy will always be there, like a splinter in your mind – unless and until enough time and genetic mutations have passed after men as a whole have given up and let you completely rule the world however you see fit.

With this, Zion is coming into an understanding of the evolved psychological underpinnings of intersexual relations. Women’s innate predilection to complain is just one aspect of women’s evolved nature that socialization or, if you like, “higher order thinking” finds ways to cover up, but never really change. Whether it’s women’s capacity to move on from a former lover (War Brides), women’s subconscious shit testing for men’s fitness, or the uglier aspects of Hypergamy, the underlying motivators for much of what we dismiss as ‘women just being women’ is rooted in how they evolved to interact with men.

Recently I cam across a video of Jordan B. Peterson explaining the evolutionary logistics involved in women’s sexual selection process. You can watch the video here, but the short version confirms exactly what Zion is coming to realize; the seeds of Patriarchy is literally written into women’s DNA, and by extension into larger human society’s social and intersexual make up.

Women’s sexual selection, women’s Hypergamous sexual strategy (Alpha Fucks / Beta Bucks), is what creates the condition of the male dominance hierarchy. By the social extension of this hierarchy, based on women’s evolved conditions for male Hypergamous acceptability, we see what perceptually looks like Patriarchy. Indeed, this has been the dominant social order – with women creating covert personal and social contingencies to exploit it – up until the time of unilaterally female-controlled hormonal birth control and the subsequent sexual revolution.

As Zion noted, billions of years of genetic code formed a male dominant human dynamic that feminists and cultural Marxists have tried to re-engineer for a comparatively measly 50-60 years. And it’s correct that social engineering cannot overwrite biology. However, that isn’t to say that social and scientific engineering can’t give women more control over their sexual selection process as well as making every effort to absolve them of the responsibilities associated with this new control. If I disagree with anything Peterson asserts in this video it’s that our social order for the last 60-70 years has been one founded on unfettering and insuring women’s sexual strategy and applying the consequences and costs of women’s control over it directly to men. Presently, we live in a feminine-primary social order, but it’s founded on the default presumption of an oppressive, inherently sexist, misogynistic Patriarchy that still clings to a social contract that hasn’t existed since the time of the Sexual Revolution.

Our feminine-primary social order is a reflection of how intersexual dynamics have shifted to favor the female and the female sexual strategy. The male dominance hierarchy and the qualifications of it are still dependent upon women’s evolved Hypergamy, only now, in light of how women have been insured against any real liability for their sexual selection choices, the prioritization of those hierarchal qualifications have shifted. There is still a “patriarchy” created by women’s sexual strategy, but now this male dominance hierarchy is primarily founded on the Alpha Fucks side of the Hypergamous equation.

Evolution of Complaining

The fact that complaining seems to come so natural to women is something we kind of take for granted, in fact so much so that we will make jokes about it and think nothing of it. We can interpret this also from the ‘men display, women choose’ principle. There is an expectation that men will qualify themselves for a woman’s intimate approval – whether or not they do so is irrelevant, it is women’s expectation of performance from men. Men being innate idealists, as well as deductive problem solvers, it only follows that men (majority being Beta) would make their best efforts to solve women’s problems as a primary element of their sexual strategy. The deductive logic is: Solve a woman’s problems and in exchange she will reciprocate with her intimacy.

This, in a nutshell, is what constitutes most men’s Game in their earliest attempts to get with a woman, and really why wouldn’t it? Boys are taught a default deference to “respect” the female sex from an early age. This deference is where the expectation of performance begins, and taken to the extreme it can end up as the Savior Schema and expectations of women reciprocating in Relational Equity. This is where many Betas have their ‘game’ disillusioned for them. They see the guys who do not perform for women in a direct manner being rewarded with intimacy while they are shamed for their ‘Niceties’ – the behaviors they’ve always been taught will endear women to them – and shamed for expecting intimacy in exchange for solving women’s problems.

But really, what is women’s complaining about? The facility with which women will complain to men makes evident their need for security and this security need flows from the provisioning side of Hypergamy. As I’ve said many times before, Hypergamy is rooted in an existential doubt – is this guy the best she can do? It’s important to put this doubt into context though; bear in mind that there are two sides to Hypergamy – short term sexual, genetic optimization (Alpha Fucks) and long term security, safety and parental investment optimization (Beta Bucks). Both sides of women’s pluralistic sexual strategy always have doubt attached to them. And as Zion implied, even when women are assured of security that doubt still persists.

When we consider women’s subconscious need to shit test men we also need to see that women’s complaining is part of her subconscious attempting to reconcile this doubt with a man she’s invested herself in. It is indeed written into women’s mental firmware that men are to be looked to as the problem solvers.

A while ago Deti had a great comment on one of Dalrock’s posts:

Some of the best depictions of shit testing and comfort testing in media are in Mad Men, where Betty brings some concern to Don. Some concerns are serious; some are frivolous and trivial. Almost all the time, Don faces her and says something like “Bets, you’re tired. You’re upset. And it’s all understandable. It’ll be OK. Just go get some sleep, and we’ll figure it out in the morning.” And that’s all Betty needed to hear. Don has it under control. He explains to her what’s going on, and says he (or they) will get it taken care of.

That’s passing comfort tests with flying colors.

A shit test is depicted where Megan (his second wife) is cleaning their apartment in her bra and panties. She taunts him, saying “you can’t have any of this”, while on hands and knees in a clearly sexually provocative position, all the while looking back at him to gauge his response. He then proceeds to pull her to her feet, kisses her, and has sex with her on the living room floor. She willingly submits to him.

That’s passing a shit test with flying colors. And that really is a shit test – she’s being a total bitch to Don and stating a literal challenge to his masculinity. It’s “I’m here, calling you less than a man and depriving you of something we both know you want. You don’t have what it takes to stand up to me. What are you gonna do about it?”

You cannot make a woman “Happy”, however, this does not preclude a woman’s innate need to see you as either a confident problem solver (as in Draper’s exchange with Betty) or a guy who “Just Gets It” (as in the shit test example with Megan). I believe Deti is correct here, but I think we can make a distinction between a woman’s need to test for a comfort versus a shit test of sexual selection.

I would argue that a comfort test comes from women’s deep need for security in a chaotic world. A comfort test, and I would include complaining and nagging in this, is rooted in a woman’s Hypergamous need of certainty and consistency in provisioning. A persistent complaint is really a cry for security and confirmation of a man’s competency. Male dominance will always require a superior competency in virtually all matters. That may not be realistic or pragmatic, but it is the expectation, and this need for competency finds its roots in men understanding and accepting their Burden of Performance.

A shit test, on the other hand, is a challenge of a man’s savvy with regard to reading, interpreting and acting upon a woman’s covert communications of sexual competency. Shit tests, even subconscious or unintentional ones, are initiated to gauge whether a man Just Gets It with regard to a woman’s sexual subcommunications. It is a test designed to determine a man’s Alpha potential and his capacity to push past his social programming and go after (even physically) what he wants sexually – hopefully that’s the woman giving him the indicators. It is a test of a man’s capacity to understand that the Medium is the Message.

One reason that Amused Mastery is such an effective PUA technique is because – when understood and applied well – it serves to satisfy both sides of these tests. It implies competency in both problem solving and sexual viability.

Lastly, I should also point out that both of these tests of competency are part of women’s evolved, psychological firmware. Women can certainly deliver these tests with malice, intent and forethought, but as to why these tests would be significant from an evolutionary perspective, only her subconscious is aware of it. Both tests have the latent purpose to establish a man’s competency in either the Alpha Fucks or Beta Bucks aspect of a woman’s Hypergamy.

Surrender

Most of my readers are aware of my stand on the myth of male vulnerability. Weakness is not strength, but the Village of the Feminine Imperative, would have us believe that the more a man displays honest signs of vulnerability the more endearing he’ll be to women. The Blue Pill conditions men to believe that crying, or being more emotionally sensitive, or really anything that makes him identify with the feminine in his personal character is a form of this endearing vulnerability that women can (by appealing to equalist reason) be expected to respect in a man. While adopting this mindset may open a man up to ridicule (and unspoken disgust on the part of women), this is not true vulnerability. The Village might try to convince a man he’s being brave by avoiding conventional masculinity, but this emasculating vulnerability is nothing compared to what a man has to lose from real vulnerability.

What I think most men, certainly all Blue Pill men, miss is that the ultimate form of vulnerability a man can engage in is ‘catching feelings’ for, or emotionally investing himself in, any particular woman. And this is especially so if that man’s Blue Pill conditioning makes him oblivious to the risks of that vulnerability.

Nothing leaves a man more vulnerable in life, love, family, career, finances and really power over the direction of his life than to invest himself in a woman. The very act, the very thought, of surrendering his life’s imperative to the trust that a woman wont exercise the unimaginable control and potential for damage she has in his life is a vulnerability no woman will ever recognize or acknowledge; nor will the sacrifices that come from this vulnerability ever be something she has a capacity to appreciate.

Even in the best case scenarios, where a man’s investment is reciprocated, or a somewhat idyllic relationship grows between a man and a woman, such is the state of our modern sexual marketplace that a potential for a man’s ruin still colors that relationship. Our feminine-primary social order has, through legislation and social pretense, made the proposition of any man navigating the sexual marketplace one of inherent vulnerability. Women rarely understand the vulnerability a man is opening himself up to because our social order makes that potential for his harm invisible to her. In fact, if he resists opening himself up to potential ruin he’s considered to be insecure, and this in turn is attributed to his maleness.

I have no doubt there will be women reading this last paragraph and think, “Well, women are putting themselves at risk too, we have to be vulnerable too.” No, you really don’t. Since the beginning of the Sexual Revolution every potential aspect of vulnerability for women in the SMP has been meticulously compensated for, or insured against the worst. Whether that’s the grossly female-weighted divorce and custody laws, or legal abortion, or arbitrary consent laws that only serve women, or the special dispensation for women academically or vocationally, any and all vulnerability risk is mitigated for you. The emotional vulnerability you believe is so costly pales in comparison to the risk and consequences that vulnerability represents to men. Men commonly have more to risk, more to lose and invest more of themselves into that risk proposition.

True vulnerability, the kind that opens you up to life-destroying consequences, is when a man’s idealism for women, despite knowing all the very likely, very destructive, consequences is something he willfully ignores. For a Blue Pill man, his vulnerability is rarely ever recognized. Thanks to his life-long preconditioning he believes in a romanticism that insulates him from ever acknowledging the risks and the all-downside potential of that vulnerability. This obliviousness – keeping a Beta-in Waiting blind – is a primary goal of Blue Pill conditioning.

Idealizing Surrender

Women would rather be objectified than idealized. The reason for this really gets back to evolved gender differences; women want a man who other men want to be and other women want to fuck. In other words, women want to be the object of desire of a worthy man. When a man surrenders himself to the primacy of the feminine, when he makes a woman his mental point of origin, when he alters the course of his life to accommodate her, that’s when he ceases to be someone for whom she’ll willingly submit to. When she becomes his center he knowingly surrenders Frame.

It is, however, the innate idealism that predisposes men to outward thinking, to the belief in what could be realized, that also predisposes them to idolizing women on whole and idolizing a woman at once. A man’s idealism makes a lot of things possible for him, but it also puts him at terrible risk with regard to being truly vulnerable. Furthermore, men’s fundamental romantic nature is also attributed to our innate what-is-possible idealism. The Feminine Imperative has used this idealism to its benefit for millennia, but the most common (seemingly sensible) utility of it results in men’s surrender of self to the feminine.

When we read through the romantic poetry of the ages – almost all of it written by men – the most common reoccurring theme is that of a helpless ‘surrender’ to the love a man bears for a woman. From Ovid to Shakespeare to Byron the dialog and sentiment is the same; that of the inherent ‘correctness’ of a man surrendering his soul to the love – requited or not – of a woman. If there is a psychological root to the disorder of ONEitis it can be found in this poetic idealism.

However, there is nothing that makes a man more vulnerable to a woman, to the feminine, than his idealist’s nature. The Feminine Imperative knows this thumbscrew of men. One hallmark of the conditioned Beta mind is an eagerness to put themselves into a state of surrender to the feminine. I go into this a bit in Pre-Whipped:

These are the men I call pre-whipped; men so thoroughly conditioned, men who’ve so internalized that conditioning, that they mentally prepare themselves for total surrender to the Feminine Imperative, that they already make the perfect Beta provider before they even meet the woman to whom they’ll make their sacrifice.

But what should predispose men to so eagerly want this surrender? Certainly there’s an element of a (false) belief in the possibility of a mutual concept of love between that man and a (potential) woman. It’s what he believes should be possible.

What else? There’s the pre-conditioned belief that this surrender is his masculine duty. Countless Blue Pill pastors make a living belaboring the narrative that men can’t be Men until they mold themselves over the course of a lifetime to be a (once convenient) a woman’s ideal. Literally, manhood is denied to him until he surrenders to the feminine.

The Family Alpha made this observation last week:

Many men have given the power over their inner self entirely to the women of their lives.

While I completely agree, what I’m wondering is why this need to surrender self is an intrinsic aspect in men? The majority of men (80% Betas) are pre-whipped to expect a need to surrender to the women in their lives. Their abdication is so matter of fact that it becomes something subconscious for them.

Is this a characteristic that separates Betas from Alphas? I’d like to think so, but then a distinction needs to be made between being a Strong Independent Alpha who lives up to a positive, pro-social, conventionally masculine role (despite a world arrayed against it) and the same who, though still respectively Alpha, surrenders his sense of self to the woman he idolizes.

SFC Ton had a great comment about this surrender:

“Women do not really have more power……The first step is to realize that this is indeed the case. Men cede power. Men are taught to cede power. Men look for opportunities to cede power. Women just take advantage of men’s largess. A man does not have to be full on Alpha to get this, or to use it to his best advantage in life.”

One thing to consider is how much power have men ceded and to what effect. The surrender is real, both individually and socially. Reclaiming the power ceded in that surrender will be fought in many different scopes. In The Family Alpha’s article, the concern is two fold: the ceding of a man’s inner self, the surrender of identity to the approval of the feminine, and what the consequences are for men once they reclaim or recreate an identity apart from what he allowed the feminine to create for him.

This a significant thing to ponder for men. One reason I believe men become so despondent, so nihilistic, after some trauma that shook them into Red Pill awareness is that their identity, their sense of self, was a result of this ceding of power to women. They literally do not know what to make of themselves once they are cut free from that paradigm, but moreover they must confront the fact that who they are now (at the time of their unplugging) is, in large part, due to that self-surrender. Prior to their unplugging this surrender may have been involuntary for them, but still perhaps not. Their vulnerability and the true potential of permanent damage from it is put out in the open for them and others to realize.

It’s easy to think of men having difficulty getting over their Exes as in some way damaged. Family Alpha’s point was to encourage men to get back on the horse and back in the game and be competitive again, and that’s what I believe is most beneficial for these men. I also believe that it does men no service to prolong feeling sorry for themselves, but again, that’s part of the process of recreating a man. The risk then becomes a sort of new surrender wherein men drop out and isolate themselves aways from the system that held them and caused them to believe in, and then confront the consequences of their first vulnerability and surrender to the feminine. Isolation becomes their new form of surrender.

However, it’s also important that they recognize the potential for damage that surrendering, that ceding power, to the feminine represents to them. Red Pill aware men should acknowledge that their real vulnerability will be implied in any relationship they enter into beyond a perfunctory pump & dump. That knowledge should be a source of power that prevents them from overextending themselves once again into surrender to the feminine. They are aware now and that awareness now implies a responsibility to it. It demands that they keep their heads out of the sand and make calculated risks according to that awareness.

Your new Red Pill self has no more excuses of ignorance – your life’s been handed back to you with the full knowledge of the system you’re a part of.

No surrender.

The Utility of Beta Men – Part II

Before I get started today I thought I’d relate a few things to think about from the first installment of this series.

No Neutral Balance

Reader Boxcar had a pertinent comment on last week’s thread:

Frankly, losing the “beta” qualities would make it difficult to live a happy, successful and fulfilling life. But they have become stigmatized because they are associated with men being used by women.

I used to lock horns about the necessity of Beta traits with Athol Kay on Married Man Sex Life back before women took over his messaging. The problem with this idea is that 80%+ of men in a feminine-primary social order, that has systematically engineered a majority of men to be predominantly Betas, possess all these Beta behavioral and psychological attributes in spades.

As such, there will always be a gross overemphasis on the value of those aspects. I don’t believe in a balance of Alpha to Beta traits. It’s my opinion that men should make Alpha traits their predominant, default set, only expressing Beta traits as necessary to maintain a minimum comfort level – and even then, this comfort level should only be apparent to reinforce a necessary anxiety level for a woman’s continued interest in a man.

Also, I believe there needs to be a distinction between Alpha and Beta behavioral sets and Alpha and Beta mindsets. Most men today are raised into a Beta mindset and this manifests in their behaviors. Vice versa for Alpha mindsets. However, that isn’t to say that a man of a predominantly Alpha mindset can’t deliberately display a Beta attribute in order to serve his own ends. Same with Beta men displaying a Alpha attributes. The problem with this lies in what is congruent with the overall perception of that man’s status to a woman.

In the case of the Australian guy whom Goldmund schooled in last week’s post, the woman already had a preconceived understanding that his mindset was that of a Beta. Had he displayed some brief “flash of Alpha” it would’ve seemed inauthentic and incongruous with her preconception. However, going from an Alpha preconception to a brief “flash of Beta” can be endearing and affirming for a woman.

Ergo, there is no neutral balance of Alpha and Beta that a woman will ever find attractive in a man. His mindset and behaviors must be predominantly and consistently Alpha to hold her Hypergamous sexual and relational interests. While occasional, strategic and brief expressions of a Beta-like trait are necessary for comfort, there is no advantage in a man trying to maintain some equilateral balance of Alpha to Beta, and if anything it only serves to confuse a woman about her estimate of your status. Moments of Vulnerability can be reassuring for women, but only when that vulnerability is uncharacteristic for a predominantly Alpha man.

Relational Equity

One very common hindbrain presumption most well-trained Betas have is a that their emotional, financial and loyalty investments in a woman will be appreciated and reciprocated by the women they invest in. This ‘pre’-sumption is integral to a mindset founded on the old books social contract. Beta men’s approach to intimacy going in already expects a woman to appreciate his investing in her as some quality that sets him apart from “typical guys who just want to bang her”.

So, when when a guy like Goldmund effortlessly seduces the woman that Aussie Guy has been investing so much into (like all-expense paid trips) it represent two very frustrating realities for him. The first, as I mentioned, is the destruction of his ego-investment in his old books mindset. The second is the sense of loss of so much relational investment he was trying to figure out how to get a return on. All of the preconditions he believed were necessary to get this woman’s intimacy are tossed out of the window when Goldmund arrives and she willingly and (to him) unconditionally becomes sexual with him.

He believed he had to earn her sex, but in no uncertain terms, along comes a guy who did almost nothing to earn it and she reflexively responds to him with sex. In prior posts I’ve proposed that women will break rules for Alpha men while creating and imposing new/more rules for Beta men to access her sexuality. I would expand this to say that Beta men will, via their preconditioning, impose those rules upon themselves before they even meet a woman with whom to invest themselves in.

The presumption of relational equity comes before a Beta even has a woman to invest in. This is the source of Aussie guy’s frustration. I covered this dynamic in Prewhipped and Betas in Waiting.

Giving Value

Commenter Trent Lane had an excellent insight about what ought or ought not to be a Red Pill aware man’s duty to his fellow, unenlightened Blue Pill man.

Ethic responsibilities in a red pill paradigm for those who are not in it is an interesting concept. If we all accept Red Pill principles like Hypergamy, AF/BB and so on as truth (which most of us do, since we‘re here) and as you advance in Game you see, know and can do more with social and intergender dynamics than 99% of the men around you.

You can use this for destruction and mayhem. You can use this to selfishly get your needs met with zero fucks given about anyone. Or you can use it to get your needs met AND give value to the people you interact with.

The question is, why should you?
The answer is, aside from metaphysical reasons like religion, Karma and so forth, in which you can chose to believe or not: you mainly do it for yourself.

By fucking others up this way you fuck yourself up. Is it possible to go down the route of destruction this way with zero fucks given about anyone and lead a happy, fulfilled life long term? Probably for some. More likely you‘ll end up fucked yourself, without purpose, unable to ever satisfy your raging narcissistic urges, burning out and getting more and more shallow as you chase the next kick.

Giving value makes you happier than taking value. It sounds corny like a cliche, but if long term happiness in life is your concern, it‘s true.

I’m going to jump off here because this comment speaks to what I want to cover next in this series – dealing with Blue Pill men in a Red Pill aware man’s life. Just as I’m inclined to tell guys of the MGTOW persuasion that there really is no exiting the game, so too is it next to impossible for the Red Pill aware man to insulate himself from having to deal with, work with, relate to, men who are thoroughly invested in a Blue Pill defined existence.

In the first part of this series I mentioned how Blue Pill orbiters are often an untapped resource of social proof for a Red Pill aware man. Sometimes all it takes to stand out in the crowd is to simply allow the mediocre to display their status and be ready to capitalize on it. It’s like the part of Game where once you get to attraction all you have to do is not fuck things up. That’s not to say Game doesn’t take effort, it does, but when you have a connection with a woman who herself has orbiters’ attention in spades it easy to see that her attraction cues and ego are built around quality not quantity.

I also mentioned in last week’s essay that actively AMOGing these guys can actually be counterproductive to Game. Women may not ever want to bang their orbiters or really have them mean anything more that easy attention, but on the same note they likely don’t want to have anything too cruel happen to them. Fortunately there are ‘lightest touch’ ways to use these guys’ inability (or willful rejection) to really embrace Red Pill awareness to your advantage if you have the art. There’s a tendency to want to help these orbiters, but I would say the real test is having the confidence to use them as SMV comparisons. Adopting an Amused Mastery with an orbiter is one such method – building social proof by artfully pointing out their Beta Game strategies. The risk you run is women taking this as arrogance on your part, at first, until that Beta confirms your measured analysis of him.

Betas at Work

One of the most arduous aspects of modern work life is having to cooperate with well-conditioned Blue Pill men. God forbid you have a business partner or a boss with whom your financial wellbeing depends. I would argue that the single most dangerous environment in which to attempt to ‘help’ a Blue Pill man with Red Pill awareness is in the workplace. For all the talk of mythical “glass ceilings” and back room boys clubs, modern corporate culture has been at the mercy of the Feminine Imperative’s influence for several decades now. This social environment was a Male Space that was invaded long ago by feminine-primary interests, but for the sake of this discussion I’d have readers consider the following: imagine a Blue Pill conditioned Beta who’s been educated and acculturated in feminine primacy (as equality) for the better part of his lifetime. Now, take that guy and put him into a workplace social structure, steeped in feminine-primary work laws, HR departments and corporate bylaws (all designed to avoid charges of endemic workplace sexism). Finally, base that man’s livelihood, the health of his marriage and the future wellbeing of his children on how well he adheres to that feminine-primary office culture and you get a guy who’s a veritable time bomb for any Red Pill aware coworker.

This reminds me of a great article in the Telegraph about how men are so afraid of sexual harassment accusations they resist the urge to extend the most basic courtesies to women in the workplace.

Elsesser cites examples of men who have been dragged in by their HR departments for simply opening a door for a female colleague or complimenting her on a new suit. “Stories like these spread around workplaces, instilling a fear that innocent remarks will be misinterpreted,” she says.

The upside to this situation is that a Red Pill savvy man can use the predictable foreknowledge of how a Blue Pill colleague will respond to various workplace circumstances to his advantage. While it may be prudent to accommodate that guy’s Blue Pill mindset at work, it also presents some opportunities to use Red Pill awareness and Game in a context that can advance your career. Female bosses are still female, and as noted earlier, the same dynamics you can use to ping social proof from a Blue Pill orbiter can similarly be used with a Blue Pill coworker and a female supervisor.

If you know a guy is trapped in a Blue Pill marriage, odds are he’s in a dead bedroom situation. If he’s got kids, especially a newborn, it’s fairly easy to predict his life priorities based on what we know of his Blue Pill mindset. Happy wife, happy life is probably his ego-investment. There’s quite a lot you can read from a Blue Pill coworker or supervisor, and as a Red Pill aware man, this puts you at a strategic advantage in the workplace. As such you are not at the disadvantage he is and can opt in on work opportunities his mindset and his life’s resultant conditions wont permit him to.

As a side note here, I should also mention that being Red Pill aware has various advantages in dealing with women in the workplace too. In the same vein as the Blue Pill supervisor, it’s important to get a ‘read’ on a female boss and how she interacts with male and female subordinates. Corporate culture is often the most visceral teacher when it comes to understanding intrasexual competition amongst women. However, as a Red Pill aware man we can also apply our predictive Red Pill Lens towards what most women in the workplace are experiencing in their lives. We know the common dissatisfaction professional women experience when it comes to their personal lives. We also know that even the married ones are likely to be discontent with husbands whom they can never feel comfortable in submitting themselves to – especially after 8-10 hours at an office where lesser men must submit to her and the greater men she is beholden to don’t see her as anything but an instrument for their own success. The trick is using this tactical understanding to your own benefit by getting inside their heads and making female nature work for you.

So, after all this we’re left with a few of considerations. The first is the degree of calculated risk a Red Pill man is comfortable in taking with a Blue Pill colleague. Even if the guy is a personal friend, there is always a risk that using your Red Pill Lens with him can backfire on you. There’s only one thing worse than a woman scorned and that’s a deeply committed Blue Pill guy who’s just had his mindset used against him by a superior player. Most will pass it off as the result of an unfair life, but others, the less stable Blue Pill guys, they can have an explosive potential.

Then there is the ever present ethical considerations that will always dog this question – should you do it? If Goldmund’s story from last week’s essay was an object lesson in mate poaching it was also a subjective lesson in the ethical consideration of it too. Much of what constitutes attractiveness in men to women is found on the Dark Triad personality traits. Sometimes Red Pill awareness and Game application gets called an education in psychopathy. Having written about Red Pill awareness for as long as I have, I know there’s far more to this, but to an initiated reader, one steeped in Blue Pill conditioning, I fully understand why it would look like psychopathy.

Now the question is, does a Red Pill man use his awareness to his advantage outside of the intersexual realm? In the case of using it with a female supervisor that might be an easy, yes, but in the case of using a Blue Pill man’s handicap of his mindset that answer may be subjective by order of degree. Even if there is no malice involved, and even if just by fact of having that awareness, a Red Pill man has a distinct advantage over men given to a Blue Pill belief set and their resultant life conditions.

So the question might be, are we our Beta brother’s keepers? Do we have an obligation to give Blue Pill men value or does that idea end where that man’s capacity to accept what Red Pill awareness offers him end? Obviously I have two books and five and a half years of blog posts all written with the intent of ultimately unplugging Blue Pill men and making them aware of the true nature of intersexual dynamism. My purpose has always been to give men the tools they need to do that, but is it my obligation to do so?

State Control

Reader, constrainedlocus had an interesting thought in the Anger Bias essay comment thread:

“The point is that a feminine-primary social order readily makes this nature a useful tool in dismissing what would otherwise be valid, but uncomfortable Red Pill truth. This anger bias mechanism is a tool for message control.”

What I find interesting is that, from my own personal observations of men in both marriage and long-term relationships, is that this dismissal happens readily and frequently at the micro level in sexual relationships as well. It’s impossible for men not to notice the hypocrisy.

A man need not experience the trivialization of his anger from “the sisterhood” response in the media, in the corporate setting, or even while at a party with other couples.

I think it now common for a wife or long-term girlfriend to assume a certain privilege or “authority” to express and direct her own anger, indignation and outrage rather freely and loudly – whenever she wishes – toward her male companion, without much consequence.

But should her male companion ever lose his composure, raise his voice in anger toward here, then this is either considered “verbal abuse”, an uncalled for overreaction, or his complaint is simply trivialized, ridiculed or disqualified by her, much like she would belittle the tantrum of her own young child.

Who has not witnessed wives scold their husbands in public at a restaurant or at a park like little children for his getting angry at her attitude or behavior? “Don’t you EVER raise your voice at me, mister!”.

I realize this is all about a man’s frame in the relationship.
I know that it is a weak man who tolerates this, while a wise man just ignores or nexts it.

Indeed, it is all about control.

But I still find it fascinating the confidence level with which so many women feel they can just scoff and ridicule the anger of men in relationships overtly, while unilaterally assuming the validity and overriding importance of their own anger whenever convenient for them.

It’s seems like an added bolt-on power up of feminist triumphalism.

Even among ourselves, we men are not supposed to show such angry emotions, at risk of verbal abuse or a humiliating well-deserved fucking beat down. Us dudes are to be these rational Vulcans walking around and doing shit, deleting emotion commands from our code. Because the thought is this: allowing someone else’s behavior to determine your feelings and emotional response is regarded as a sign of male weakness.
Anger should be expressed infrequently, and when expressed, done decisively and with brevity and action.

I think a lot of dudes recovering from blue pill conditioning struggle with this immensely, and are not sure what to do when their anger and frustration is openly minimized, trivialized or negated by their wife or LTR.

In a feminine-primary social order men are expected to show exactly this emotional restraint out of fear for being considered a typical, angry bully for any marginal display of aggressiveness. Yet, men are simultaneously conditioned to be emotionally expressive, emotionally available, in order to be ‘fully actualized’ human beings. They’re taught that strength is weakness and weakness is strength, and that vulnerability and emotionalism makes them whole persons.

Then the narrative changes again as per the needs of the Feminine Imperative. Men who are agreeable and show humility are punished with a removal of women’s sexual interest in them, while more conventionally masculine men, more Alpha, potentially more aggressive men who display outward signs of it – the emotions they’re taught to repress – are more commonly rewarded with women’s sexual interests.

When you have a social structure based on a calculated duplicity and confusion of purpose is it any wonder we see a generation of frustrated Betas with a perceived potential for violence? We’re supposed to delete emotional commands, but also to be more emotionally available and in touch (whatever the fuck that means) with our emotions. What it really comes down to is men are socialized to be automatons whose emotional connection should only apply to those emotions that benefit and complement with the Feminine Imperative and repress the emotions that frighten or potentially threaten the Feminine Imperative. In other words, to become more like women is to become a more perfected ‘man’ by today’s metric.

Blank-slate Feminism

We presently live in a feminine-primary social order that wants to convince us that egalitarian equalism is the normative presumption between men and women. The blank-slate idea is that men are the functional equivalents of women, but, for all the social constructivism, men need to train, learn, be conditioned to constrain the aspects of themselves that conflict with their identities becoming more like women in their emotional nature. If boys and men can be conditioned (or medically treated) to repress every evolved aspect of their maleness that conflicts with aligning with the feminine they can be trained to be ostensibly more ‘equal’ beings. In this mindset, for a man to become more ‘equal’ he must be more feminine.

The normative belief is that boys and men are simply unperfected women, but the subtext to this is that men and women, binary genders, are (or ought to be) functional equivalents. This too is based on the (I believe flawed) Jungian theory of anima and animus; that no matter the sex, every ‘person’ has some counterbalancing elements of male and female nature to them. I believe this is a flawed theory for the simple fact that men and women have never been functional equals from an evolutionary standpoint and modern science is disproving Jung’s (often metaphysical) presumptions with neurological and hormonal (and the functional behaviors that derive from either sex’s innate structures) understanding that didn’t exist in Jung’s time.

I’ve dug into why I have a problem with Jung in the past, but the point I’m making is that, in Jung, the Feminine Imperative and 2nd and 3rd wave feminist agendas have had an incestuous affair with his theories and conflating overwhelmingly disproven blank-slate equalism. This conflation of flawed theory has been the foundation for normalizing the social feminization of boys and men for almost a century now.

With this equalist presumption as a point of origin, the first step is to condition boys for emotional control.

State Control

Emotions have an evolutionary purpose in men and women. We can trace the manifested behaviors of emotional response to survival-specific functions. Oxytocin, for instance, predisposes human beings to feelings of trust and nurturing which primarily affects women most. The effects of testosterone, which men produce 12-17 times the amount that women do, are well known and masculinize the human body. These are just some basic hormonal differences, but the function behind the effects of those hormones (as well as men and women neurological structure) is where we run into conflict with the Feminine Imperative.

For millennia, boys and men have been taught to control their emotive states. This practice in control isn’t something that sprang up a few hundred years ago, we’re talking ancient cultures teaching their young men to resist losing their rational state-control over to an emotionalism that had a potential to get a man into some serious trouble. In some respects this self-control has been a necessary part of men’s upbringing, but also because men and women experience emotional states differently as a result of evolved biological differences. Women tend to process negative emotions differently than men. This processing isn’t due to some socially constructed acculturation, it is the result of the differences in men and women’s mental firmware. This is also a primary reason why making an emotional impact on a woman, positive or negative, is a source of stimulation for them. Men’s arousal may be founded on visual cues, but women are wired for emotional cues.

Likewise, men’s emotive states run a different gamut than that of women. As I mentioned in the Anger Bias essay, men are less predisposed to emotional states that women believe are beneficial in their own experience. In a feminine-correct social state, where women’s experiences define the norm, and in a social constructivist perspective, this amounts to a ‘repression’ of emotions. The idea is that an overly masculine acculturation of boys leads them to holding back the emotions that women tend to build their lives around. The real truth is that men process emotions, and prioritize the expression of those emotions, much more as a result of our own mental firmware than social repression.

That’s not to say there isn’t some social influence over teaching men to learn self-control over those emotions. As I just mentioned, young men have been taught for millennia to have state control by each other, their mentors and their peers, but since the time of the sexual revolution and the rise of a feminine primary social order this state control has been turned into a net negative.

So, in a sense, young men of the last 4-5 generations are caught between pleasing two masters. To be considered the ‘equal’ that feminine-primary egalitarianism would have them be they must first get in touch with their emotions. However, the only emotions they are taught are valid are those that make them more alike and identifying with women; nurturing, crying, expressing vulnerability, etc., essentially anything not characteristic of conventional masculinity. This of course has the effect of women subconsciously perceiving them as they would other women, and not potential intimates. Essentially, this aligning with women’s experience of emotion desexualizes men.

Yet, on the other hand, men are expected to repress their emotions in terms of having a state control that appeals to women’s Hypergamous need for security. Thus, the emotions that might better serve men in a survivalist utility are exactly those which feminine-correct society considers negative or ‘toxic’ and therefore must be controlled. The problem inherent in all of this is that it is feminine-primacy that is defining what men’s experience of emotion is acceptable despite it being the cause of so much of women’s frustration with men.

As the saying goes, women get the men they deserve and the emotive, masculine-confused men of today are simply the result of a social order that’s standardized the female experience as the definition of what blank-slate equalism should be for both sexes – but really as a means of social control for women whose experience is defined by an unsolvable need for certain security.

None of this is to say men ought not to express themselves emotionally or avoid being artists and poets or whatever in favor of some uninspired stoicism, but it is to say that Red Pill aware men should also be aware of the feminine-primary influences informing their expectations of expressing any or no emotion. That may seem like a drawn out way of saying ‘own your emotions’, but it’s my belief that for men to reclaim conventional masculinity it will require them to honestly assess why and how they choose to express or control their emotional states based on their own definition of what is correct from a male perspective, not the female perspective.

Family Integrity

As most of my readers know I have my third book in the Rational Male series coming up soon (very soon, promise). When I began this new book I had an initial working title – The Rational Male, The Red Pill – however, as I progressed I shifted this to Positive Masculinity. I spoke briefly about this in my last two interviews, but there came a point in my compiling, writing and editing where I’d taken a different path in the purpose of the new book. Where I had wanted to explain and / or defend the initial, intersexual, definition of what the term ‘Red Pill‘ has increasingly been distorted away from, I found myself leaning more into expressing ways in which this Red Pill awareness could benefit men’s lives in many ways in and apart from intersexual dynamics.

I’d hit on this in my Red Pill Parenting series from a couple years ago and I knew I wanted to revisit and make that series a prominent part of the book. As it sits now, it accounts for a full quarter of the book’s content, but as I moved into my writing more I decided that the best way to really define ‘The Red Pill” as I know it was to go into the various ways men might benefit from redefining masculinity for themselves in a conventional, Red Pill aware sense.

When I finished the parenting section I realized that I was really laying out general, if not prescriptive, ideas for ways men might better raise their sons and daughters in a feminine-primary social order that’s determined to condition them. My purpose with both the series and section was to equip fathers with Red Pill aware considerations in making their sons and daughters Red Pill aware themselves in order to challenge a world that increasingly wants to convince us that fathers’ influence is superfluous or dangerous.

It was from this point that I’d made a connection; what I was doing was laying out a much-needed reckoning of sorts with regard to what conventional, positive masculinity might mean to future generations of Red Pill aware men. Since my time on the SoSuave forums and the inception of this blog I’ve used the term positive masculinity. I’ve even had a category for it on my side bar since I began too. From the time I began writing I’ve always felt a need to vindicate positive, conventional masculinity and separate it from the deliberately distorted “toxic” masculinity that the Village of the Feminine Imperative would have us believe is endemic today.

In Vulnerability I described this deliberate, but calculated, confusion thusly:

For the greater part of men’s upbringing and socialization they are taught that a conventional masculine identity is in fact a fundamentally male weakness that only women have a unique ‘cure’ for. It’s a widely accepted manosphere fact that over the past 60 or so years, conventional masculinity has become a point of ridicule, an anachronism, and every media form from then to now has made a concerted effort to parody and disqualify that masculinity. Men are portrayed as buffoons for attempting to accomplish female-specific roles, but also as “ridiculous men” for playing the conventional ‘macho’ role of masculinity. In both instances, the problems their inadequate maleness creates are only solved by the application of uniquely female talents and intuition.

Perhaps more damaging though is the effort the Feminine Imperative has made in convincing generations of men that masculinity and its expressions (of any kind) is an act, a front, not the real man behind the mask of masculinity that’s already been predetermined by his feminine-primary upbringing.

Women who lack any living experience of the male condition have the calculated temerity to define for men what they should consider manhood – from a feminine-primary context. This is why men’s preconception of vulnerability being a sign of strength is fundamentally flawed. Their concept of vulnerability stems from a feminine pretext.

Masculinity and vulnerability are defined by a female-correct concept of what should best serve the Feminine Imperative. That feminine defined masculinity (tough-guy ridiculousness) feeds the need for defining vulnerability as a strength – roll over, show your belly and capitulate to that feminine definition of masculinity – and the cycle perpetuates itself.

From my very earliest writing I’ve always seen a need to correct this intentionally distorted perception of masculinity with true, evolved, biologically and psychologically inherited aspects of conventional masculinity.

As you may guess this isn’t an easy an task when a Red Pill man must fight against many different varieties of this masculine distortion. We live in an age where any expression of conventional masculinity is conflated with bullying or ‘hyper-masculinity‘. The Blue Pill teaches that inherent strength ought not to be considered “masculine”, if a boy acts in a conventionally masculine way he’s to be sedated, and boys as young as four can decide their gender to the extent that doctors are chemically altering their physiologies to block hormones and transition them into (binary) girls.

To the Blue Pill Village, a definition of masculinity is either something very obscure, subjective and arbitrary or it’s something extraordinarily dangerous, ridiculous and toxic. As I said, even the most marginal displays of anything conventionally masculine are exaggerated as some barbaric hazing ritual or smacks of hyper, over the top displays of machismo. With so much spite arrayed against masculinity, and with such an arbitrary lack of guidance in whatever might pass for a form of masculinity that feminine-primary society might ever find acceptable, is there anything positive about the masculine at all?

There is only one conclusion we can come to after so much writing on the wall – there is a war on conventional masculinity that’s been going on in progressive western societies for generations now.

I found it very hard to describe what exactly a Positive Masculinity  might mean to Red Pill aware men. One of the more insidious ways that Blue Pill conditioning effectively neuters masculinity is in the recruiting of men to effect their own emasculation. Usually these men themselves have had no real guidance in, or embrace of, conventional masculinity precisely because this Blue Pill conditioning has robbed them of maturing into an understanding of it. Blue Pill fathers raise Blue Pill sons and the process repeats, but in that process is the insurance that Blue Pill sons are denied an education in what it means to be a man.

Thus, we get masculine apologists like The Good Man Project who think ‘real’ masculinity can be found in an egalitarian parity between men and women – rather than our evolved, complementary gender roles. This is a manifestation of years of gender-loathing indoctrination. If men would just apologize for their maleness and all the negative aspects that it’s characterized and defined by, all can be made well. These are the Nice Guys who are accused of using their niceness as a ploy to win over women’s sexual favor. These are the male feminists, who never acknowledge that they are, but who still place the “divinity of the feminine” above their own self-loathed gender identity.

Next we get the men who are all made of honorable intent. These are the guys for whom a rational, firm, no-nonsense appeal to a woman’s reason should be enough to not only convince her of his quality, but he expects her attraction to be based on it. These are largely Red Pill aware men who still hope that old books virtue is something they might parlay into some form of attraction with women.

These tend to be the long game kind of men. When a guy is given to aspirations of virtuousness-as-game they’re generally cut from Beta cloth. I’m very familiar with this from my younger days. I too believed in the Boy Scout 12 point law: a scout is trustworthy, loyal, helpful, friendly, courteous, kind, obedient, cheerful, thrifty, brave, clean and reverent. In and of themselves these are noble aspirations, and ones that an old books / old social contract rightly endorsed. The problem is that none of them translate into an ounce of arousal for women.

Dean Abbot tweeted this recently:

I would argue that since the rise of our feminine-primary social order and the dissolution of the family in terms of conventional (and evolved) gender roles, even with a family, men have little idea of the impact their influence makes. As I’ve written before, women fundamentally lack the capacity to ever appreciate the sacrifices men make to facilitate a woman’s reality. Few, if any, women understand just how their lives are made possible by the ceaseless efforts men make directly or indirectly to ensure their safety, provisioning, security, ambitions and support. This is only exacerbated in a social order that entitles, coddles and overemphasizes women as the gender whose imperatives define our social context.

Family isn’t what defines men’s virtue or integrity, ideally it ought to be a result of it. However, I tend not to deal in “what ought to be” on this blog, I deal in what is. The fact remains that Virtue is only valued and estimated by men on an individual basis.

“There is no such thing as moral phenomena, but only a moral interpretation of phenomena.” ― Friedrich Nietzsche

A lot of well-meaning Red Pill aware men want the old order, old books noble aspects of men to have a reinvigorated worth today. As we make Red Pill awareness applicable in a broader perspective in men’s lives we get to an impasse over what a ‘legitimate’ use of that knowledge ought to be. I believe we get a couple of extreme positions in this respect. I touched on this in The Bitter Taste of the Red Pill:

Game-aware women – the ones who have been forcibly exhausted of all pretense of maintaining the illusion that Game is a lie – feel as though it’s owed to them, in their concession of Game’s reality, that Men should use Game to women’s benefit. Even to the last effort women still cling to the tools of a feminized acculturation;

“Yeah, OK, you got us, Game is really what women want, hypergamy is the law of womankind, but now it’s your responsibility that you use it for the better benefit of society by molding a new breed of improved Betas to accommodate fem-centric monogamy. You owe us our security for having admitted to the grand illusion that’s kept you in thrall for so long.”

It’s an indictment of Game-aware women, and sympathizing men, that they should feel a need to delineate some aspects of Game into good camps (pro woman, pro feminized monogamy) and bad camps (manipulative, polygynous, male-centered). Even in the admission of the truth that Game has enlightened Men of, the feminine imperative still seeks to categorize the application of Game to its own end. That Men might have some means of access to their own sexual strategy is too terrible a Threat; Game must be colored good or bad as it concerns the imperatives of women and a fem-centric societal norm.

I think it’s important that we not allow ourselves to fall into a similar trap with regards delineating what is appropriate use of the Red Pill advantage we have. This isn’t an endorsement for or against ethics in the Red Pill – I’ve already written that post – but it is to emphasize that I think objectivity should precede any pretense to what may or may not be on or off limits in Game or Red Pill awareness.

The Red Pill Moralist

On one end of the spectrum we get men who’ve accepted Red Pill awareness and the truths it presents as a guiding influence to varying degrees. I think it’s a mistake to think the Red Pill moralists are always an ‘Old Married Guy’ who wants to justify his decision to ‘do the right thing’ (no matter how disastrous his personal outcome may be). There are an increasing number of younger idealists who believe the Red Pill aware man has a civic duty to use that awareness in an ethical way that promotes the reinstitution of the conventional family. That may be a noble cause, but I don’t think it should be a straightjacket for Red Pill objectivity.

For the Red Pill Moralist, proper application of the Red Pill is to use that knowledge to vet women for a marriage suitability and a prospective family. With full knowledge of the inherent downsides and liability risks of modern marriage, the moralist takes it as his masculine duty now for the future to still assume the “sucker’s bet”. Needless to say this masculine social-sacrificial position seems more like men running back to the plantation of marriage for unresolved Blue Pill rationales, but I would argue that in a post-Red Pill awareness the belief is that a strong, dominant Red Pill aware Frame control can make the difference to offset the overwhelming risks. The core notion is that reestablishing the conventional family as a man’s civic duty warrants the almost certain prospect of a man’s own detriment.

The moralists have a tendency to disdain or moralize any other application of Red Pill awareness that would facilitate a self-serving or hedonistic purpose. Usually this comes after their living their own lives hedonistically, but also because they were “awakened while married” or just post-horrible divorce. This mirrors a Trad-Con position of encouraging men to “Man-Up” and volunteer for their own fleecing and disdaining the trappings of anything that doesn’t serve women’s imperatives for their own lives – but again as a kind of self-imposed noble duty of masculinity.

This is the flip-side of moralist’s position might be the self-serving use of the Red Pill solely for individual pleasure or gain. This is characterized by the PUA, Game-is-all, guy whose only purpose ends with himself. To the moralist, this use of Red Pill awareness is furthering the destruction of a family archetype that seems to be a solution to societal decay. The Rational Male comment threads are no stranger to the debates of PUAs whose pass or fail, Alpha or Beta benchmark for success rides on what would likely be considered sitting poolside while the world burns.

The last hurdle most men still refuse to get over is that they want women to meet them half way because, despite their Red Pill awareness, they still believe in egalitarian equalism. The most intelligent men still think that women use the same operating system that men do. They don’t, and that’s why these otherwise great men fail with regard to their approach to women. They believe women have the functional capacity to understand men’s motives as if they were any rational being’s motives and agree and comply with them. They simply do not, but unlearning the programming that women should have the capacity to reach some mutually acceptable bargain between men and women’s sexual imperatives is something intelligent men can’t seem to factor.

In Moral to the Manosphere I wrote this:

If you choose to derive your personal value from some esoteric sense of what sex ‘should’ mean, more power to you, but I find it’s a much healthier position to accept a balance between our carnal natures and our higher aspirations. It’s not one or the other. It’s OK to want to fuck just for the sake of fucking – it doesn’t have to be some source of existential meaning. If you think it means something more, then that’s your own subjective perspective – even in marriage there’s ‘maintenance sex’ and there’s memorable, significant sex – but it’s a mistake to think that the totality of the physical act must be of some cosmic significance.

It is as equally unhealthy to convince oneself that self-repressions are virtues as it is to think that unfettered indulgences are freedoms. There is a balance.

While I do think that whatever becomes the Red Pill family unit needs to have some structure similar to that of conventional gender roles, I think it’s important to understand that the new Red Pill ‘family’ will live or die by men’s capacity to accept and apply their awareness of intersexual dynamics. This is one very important difference between an idealized, pre-sexual revolution family and what will evolve in a post-feminist social awareness.

Pickup, Game, really the use of any aspect of Red Pill awareness that isn’t bent to the reconstitution of what I assume would be a Red Pill family unit, is an illegitimate use in the moralist perspective. I think this also goes too far in that Red Pill awareness shouldn’t be limited to what anyone might consider a pro-social purpose for it. Much of what I go into in the parenting section of the new book centers strongly on a man, a father, a husband applying his broader understanding of intersexual dynamics to create a better marriage and family for himself; but I think it needs to be said that all of that Red Pill awareness comes to those men courtesy of the hedonists who wanted to simply crack the code of how to get laid. Too much of either will lead to an imbalance.