The Red Pill Path

The Red Pill, with respect to intersexual dynamics, is, and will always be a praxeology. It is unconcerned with value judgements. Issues of how one interprets the data presented by Red Pill praxeology as right or wrong is an exercise in subjectivity and personal belief. In essence the Red Pill should always be about what is – not what should be, not what seems moral, immoral or amoral. 

I knocked on about this in The Believers vs. The Empiricists back in July of 2019. The problem with adding ideology to the Red Pill is that it distorts the intent of staying as objective as possible. A Praxeology is the study of those aspects of human action that can be grasped a priori; in other words, it is concerned with the conceptual analysis and logical implications of preference, choice, means-end schemes, and so forth. In a praxeological context, the Red Pill is a ‘loose science’ concerned with the understanding of the underlying motivators of why we do what we do as men and women. It doesn’t get everything right, but it does ask the right questions. It’s these questions that make believers uncomfortable. The beauty of The Red Pill as a praxeology is that we get to write those questions and conclusions down in pencil, not ink, to be erased and edited as new information changes them. The Red Pill is not an ideology itself. Despite what many moralist critics would like to redefine it as, a Red Pill awareness is about an obligation to understanding the truth about men and women’s natures.

Yes, I know, it is impossible to be entirely objective in anything. In fact, just the thought required in asking a particular question implies a particular subjective bias. You wouldn’t be asking those kinds of questions if you didn’t subscribe to some belief-set that caused you to think about them in the first place. Even a commitment to objective truth is itself perceived as a value judgement. What’s worth your consideration is at least as important as why you think it’s worth considering. I get it. It still doesn’t mean we shouldn’t try to be as objective as humanly possible, in spite of the pre-knowledge that we have underlying reasons for being curious about something.

Objectivity vs. Ideology

There. Now that’s out of the way.

What one does with the data the Red Pill praxeology aggregates, and how one interprets that information, is up to the individual. The prescriptions we create for ourselves with this knowledge are almost always a value call. The real question for men, new to the Red Pill, is are they beginning from a position of value judgement first and then seeking to find the Red Pill data that best aligns with that preconception? Or are they beginning from a neutral, objective position of interpreting this information and then forming well-thought, rational prescriptions for themselves based on that objectivity?

How we make this information useful to us is just as important as how we came to the conclusion that it should be useful to us. After having written in this ‘sphere for almost 20 years now I’ve come to see how men will use Red Pill awareness to either better (save) serve their lives by changing their minds about themselves and implementing it, or else they use that awareness to validate their preconceived belief-sets. Usually they do this by cherrypicking the parts that align with those beliefs and discarding or disqualifying the data that conflicts with them. This is how you get the Purple Pill. Accept just enough empirical Red Pill data to validate a belief-set rooted in their Blue Pill conditioning. And it’s made all the better if you can profit from pandering to those Blue Pill beliefs in others by calling yourself a ‘coach’ of some kind.

PUAs, MGTOW, MRAs, Trad-Cons, Positivity and Success Porn advocates, Red Pill Ministry Pastors, Father-Figure Fitness Coaches, Masculinity Psychologists, Female “Relationship Experts”, and a plethora of other sub-factions that reside in the ‘sphere are all belief-set prescriptions. Their subjective prescriptions either follow in the wake of Red Pill praxeology, or they find their preconceptions validated – in some part – by the data and awareness that the Red Pill brings to them.

When the information that the Red Pill presents conflicts with these belief-prescriptions, that’s when we see believers attempt to redefine the Red Pill as an ideology. When a stark empirical truth challenges an ego-invested belief, most people feel attacked. That belief is often one that people have based their lives on, so challenging the belief is challenging the way that person has lived for a long time. In terms of the Red Pill, it’s much easier to redefine or reinterpret what that empirical data really should mean to a man. And whenever we see words like should or ought we know we’re dealing with a value judgement. 

The only way a believer can protect an ego-investment challenged by Red Pill awareness is to reduce the Red Pill to an ideology. Bring the enemy to battle on your own field and on your own terms. So long as the Red Pill is just about objective observations, connecting dots and collating data, the right or the wrong of it, the value judgement of what ought to be, is irrelevant to discerning the truth. But if you can convince yourself and others that the Red Pill is in fact an ideological pursuit – not an objective pursuit – then you choose the terms of terms of the battle. If the Red Pill can be redefined as a belief-set then you can lock horns with it with your own belief-set. Then the debate isn’t about what is, it becomes about what’s right or wrong, or what that data should mean, or how it should be put to proper use in a person’s life. Hypergamy becomes less about women’s nature, and more about how women are inherently predisposed to evil as a result of it. Alpha or Beta become defined by how well a man aligns with a preexisting belief-set – “You’re not a real man if you believe/don’t believe this!” – and the Soulmate Myth might become an article of faith that wins an ideological argument.

Redefine the premise of the Red Pill as an ideology and you can fight it as an ideology. But even if you could, the data the Red Pill presents still forces a lot of conflict in the believer. That leaves the believer to reconcile that data with the cognitive dissonance he/she feels about it. It is much more intrinsically satisfying to redefine, disqualify and then re-qualify information that confounds our beliefs than it is to go into outright denial of that conflicting data. Sometimes outright denial is all that’s left.

People resort to denial when recognizing that a truth would destroy something they hold dear; and there are few things we hold more dear than our investments in what we think are right and wrong with respect to how we solve our reproductive problem. In the case of a cheating partner, denial lets you avoid acknowledging evidence of your own humiliation. Short of catching a spouse in bed with your best friend, evidence of infidelity is usually ambiguous. It’s motivated skepticism. You’re more skeptical of things you don’t want to believe and demand a higher level of proof.

Denial is unconscious, or it wouldn’t work: if you know you’re closing your eyes to the truth, some part of you knows what the truth is and denial can’t perform its protective function. This is why we say, “Once you’ve seen the code in the Matrix, once you’ve taken the Red Pill, there’s no going back.”

One thing we all struggle to protect is a positive self-image. The more important the aspect of your self-image that’s challenged by the truth, the more likely you are to go into a state of denial. If you have a strong sense of self-worth and competence your self-image can take the hits but remain largely intact; if you’re beset by self-doubt (a hallmark of self-righteous Beta thinking), however, any acknowledgment of failure can be devastating and any admission of error painful to the point of being unthinkable. Self-justification and denial arise from the dissonance between believing you’re competent, and making a mistake, which clashes with that image.

Solution: Deny the mistake or redefine the terms of the debate.

By nature men are deductive problem solvers. This is manifest in many ways, but for a Beta male who still believes solving a woman’s problems will lead to him solving his reproductive problem, more often than not it leads him to a worse life. Once a man unplugs and begins to internalize what a deeper, more accurate understanding of intersexual dynamics means to his life he’s going to look for ways to apply it to his own circumstances. This is a natural, unavoidable progression. As I’ve stated in many an essay, I’m not in the business of making better men, I’m in the business of giving men the tools with which to build better lives for themselves. I expect men, at some stage, to use what they’ve learned from what I write to change their minds about themselves and become the better men they can be with a better awareness.

I do not offer prescriptions. I do not have a one-size-fits-all formula or 12 catch-all rules that will help you live a better life. Most men want that formula, and a lot of them will pay a small fortune to avoid the work necessary to effect a real change in their lives if some coach even hints that they have the cheat codes to do it. They are sheep in search of a shepherd. I have precious few expectations of my readers, but one is that I expect you take it upon yourselves to be the artists of your own lives. If it frustrates you that I won’t hold your hand and lead you to a better version of yourself just know that going through that frustration is necessary for you to be your own man. Not an adherent, not an acolyte, but the author of your own decisions. 

A lifetime of Blue Pill conditioning has already attempted to remove that control from you long enough.

Why We Fight

“Violence, naked force, has settled more issues in history than has any other factor.” – Robert Heinlein, Starship Troopers

In the almost nine years of of this blog I have only hit upon violence on a couple of occasions. I’ve only been in a physical altercation a handful of times in my life. And by that I mean real fights; the kind of violence that requires you to physically harm another person. I’ve been in lots of sparring fights and martial arts tournaments, mostly when I was in my 20s and 30s. While I’ve been hurt and caused hurt to my opponents, I can appreciate that there is a qualified difference between competitive sport fighting and real violence. The one mutual interest my younger brother and I had when we were growing up was beating the shit out of each other. By the time I got to high school I was no stranger to taking a fist to the chops or various headlocks and “wrassling” holds.

Most of the times I’ve been in real fights were in high school. It’s interesting just how Darwinistic our teenage years really are –we’re just too immature to appreciate it then. Unless you grow up in a sheltered family, learning about sex and violence is usually part of our adolescent experiences. After high school I got into a few fights when I was playing gigs in the late 80s-90s Hollywood scene. Depending on where we played and who we happened to piss off, those kind of fights were something you had to keep in the back of your head as being a possibility. Usually you had friends or bandmates who had your back, but not always.

Of those scuffles most of them were versus a drunk guy who presumed he could kick my ass, or my bandmate’s ass, because, well, we weren’t exactly the most physically imposing guys to be honest. And a lot of those fights were initiated in one of two ways; the guy was fed up with guys like us because the women (usually in some sexy outfit) preferred to fuck guys like us – or, the fight was provoked by a woman and the guys fighting were coming to blows over who’d fucked whose girlfriend. Often enough it was the girl herself who’d later admit she “made a mistake” and one or the other found out.

All of that was back in the late 80s and early 90s. Things have definitely changed with respect to how violence is initiated, normalized and respected (or delegitimized) today, but the basis of that violence will never change. Violence is part of human nature. We do ourselves no favors in denying this simple fact. I can remember in 2001-02 when I did casino promotions for this new ‘sport’ called King of the Cage. It was the forerunner for today’s MMA fighting, but back then it wasn’t as socially acceptable as it is now. I believe Nevada was one of the only states that could legally host such an event. The outcry then was that it was an underground ‘bloodsport’ and legitimizing it as a true sport was the first step towards degenerate social savagery. Or something like that. People used to be appalled by it.

Now MMA fighting is something I’ve seen some Evangelical Christian churches use as a draw to get their men to attend a ‘masculine revival’ weekend. Warriors for Jesus with a ‘saved’ MMA fighter speaking about using his sport as a ministry. I think there’s a primal, evolved side of men’s nature that makes violence attractive. And like love and respect, violence is another aspect of the human experience where men and women’s approach and understanding is innately different.

Boys and men are innately drawn to competition, combat and violence. We make ‘guns’ out of our fingers. We craft weapons from scraps we find in the garage to defeat our ‘foes’. We love our plastic army men and G.I. Joes, our cowboys & indians, and we play ‘war’ with our friends. Our video games from the first coin operated arcades to our immersive virtual reality consoles are about combat and strategy. Even sports have been called a “proxy for war”. Team sports are a facsimile of tribal competition. Human males’ physiology, by and large, evolved for combat and physical stresses. I realize that might be hard to believe by today’s standard of masculinity, but the evidence is there.

The male Burden of Performance began with a need for testing that performance against our primal environments and some very real opponents. I have read some interesting research that suggests human beings are innately risk averse. Most humans would rather avoid conflict than voluntarily engage in a fight that they could very well lose, if not die from. The logic is that humans’ success as a species is at least partly due to our evolved sense of caution for life and limb. If you cooperate and play it safe it’s likely your risk-averse genes would propagate into future generations.

Of course the flip side to this can summed up in an old Latin proverb,…

Fortune Favors the Bold

There’s also research that shows men experience a spike in testosterone levels after defeating a rival in combat, and/or killing their opponent. This doesn’t even have to be actual violence; some studies show men experience a similar spike when their sports teams win a significant game. So, while in some instances avoiding conflict and backing down from a dangerous engagement has survival benefits, risk taking and enacting one’s will by force also has some reproductive benefits. 

For as much as they rail to the contrary, women do have an affinity for violent men. Women get turned on by men with a capacity for violence. Modern psychology attempts to pathologize this arousal prompted by dangerous men (hybristophilia), but, by order of degree, women evolved to select for men with at least the perceived capacity to do harm to another man. I would speculate that this attraction stems from women’s evolved need to seek security and protection from men, and sympathetically, men evolved an innate protectionist aspect to our own evolved firmware. Competing with rival men for sexual access, sometimes violently, is part of our ancestral programming. As we developed into a more ‘civilized’ species that competition shifted to contests of performance between men, but the old violent firmware is still part of humans’ starting package.

Let’s You and Him Fight

On Twitter and a few past livestreams, I’ve pointed out that women today have developed a false sense of security with respect to the potential of real violence. This is equally a result of the masculinization of women as it is our accommodating the Feminine Imperative in mainstream cultures. In the age of social media, as the globalization of women’s entitlements have spread, so too has women’s entitlement to personal safety. 

One very real downside to the Fempowerment narrative is that it has convinced women that the fantasy of the “strong female” is something they can aspire to personally. This is what I’ve called the Warrior Princess fallacy: Over the course of generations our feminine-primary social order has convinced women that they can realize the same warrior role as men. Via storytelling in various media the ideal that physical differences in men and women are relative, and women can be “just as tough and dangerous as men” is pervasive. This is a dangerous precedent, and one that is a direct result of old order beliefs in, and popularization of, Blank Slate equals. 

In the idealized fantasy society of equalism, masculinized Amazon Warrior Princesses can give as good as they get from any man. But in the real world, men evolved for physical performance, competition and combat; women evolved to endure the rigors of childbearing and nurturing. And as the introduction of transgendered biological males into biologically female sports divisions is proving, the realities of our physical differences is unavoidable.

However, the idea that women are always entitled to physical protection in the new order presents some interesting dichotomies. Women mix an entitlement to personal safety with an expectation of clichéd female bravado. Remember, this all happens in the context of women’s innate solipsism; add a bit of alcohol and the social posturing of a group of women all vying for attention on a Friday night and you begin to see the volatile potential. Today’s women have grown accustomed to initiating or escalating inherently unsafe circumstances for themselves – to say nothing of the men they’ll involve.

Women have a limbic understanding that, for the most part, they can be violent with relative impunity. If a male ever strikes a female, even in self-defense, she can be assured that a mob of random males, following their evolved protectionist directive, will spontaneously form to beat the shit out of the guy. In today’s Blue Pill engineered society, even the most passive male waits for an opportunity to prove his quality to womankind by becoming ‘justifiably’ violent in defense of a woman. It’s what most men are conditioned for for most of their lives.

“Sorry babe, I don’t know what came over me. I just can’t abide by any man assaulting a woman!”

The old, vestigial, evolved response of violence is something our male hindbrains know will trigger ‘gina tingles in women. The primal ideal of the nobleman with the capacity to unleash justifiable fisticuffs is Blue Pill conditioned psychological red meat. That the woman provoked or escalated an unsafe situation isn’t even an afterthought – the guy raised a hand to a woman, opportunities to prove a legitimate capacity for violence are rare for low SMV men.

As such, women presume safety. Women will raise hell about feeling unsafe around men. They’ll bleat about fantasies of enforcing a ‘male curfew’ (only for undesirable Betas of course) out of safety concerns. We’ll hire security staff to walk a woman across a dark parking lot and install emergency call boxes on college campuses. But in social situations (particularly when drinking) will escalate inherently unsafe situations knowing that men will play by the old order rules.

There is an old PUA maxim that picked up on women’s penchant to provoke men to violence. It was called the Lets You and Him Fight dynamic. Whether women are aware of this and deliberately provoking a fight between men, or, their subconscious motivates the conflict is a debate that’s been around for a while. But the LYHF dynamic is a shit test women will use in assessing a man’s Alpha status. Women need indignation as it is, but in this dynamic is a woman’s hindbrain wants a visceral response from a man.

I first became aware of the LYHF shit test when a friend had told me how annoyed he was by his girlfriend starting fights with guys that she expected him to finish. She would honk the car horn from the passenger seat if someone had even slightly cut them off in traffic. Even flip off other drivers if the opportunity presented itself. She would start fights with other women which would provoke their boyfriends to step in on their behalf and he was tacitly expected to kick their ass to defend her provoking them. “What are you a pussy? Go beat his ass!”

I’ve tackled the subject of shit tests numerous times on this blog so I won’t belabor them here, but this test plays upon some very deep, evolved, intersexual and intersocial dynamics. On some level of consciousness a woman wants to know her man can get violent. Most Blue Pill men find that suggestion appalling. We’re supposed to be “above all of that”, right? For the most part I’m sure the majority of men would rather not be put into a position of taking a fist to the face. As such we build social conventions and rationales around not engaging physically in a real sense. So, to consider a woman might desire a man with a predilection for violence prompts them to qualify that woman for his own safety.

Intrasexual Competition

“Any group is weaker than a man alone unless they are perfectly trained to work together.” – Robert Heinlein, Starship Troopers

When a group (tribe) of primates reaches a certain number of members the potential for ‘hostile takeover’ by lesser males becomes almost a certainty. Beta male primates form coalitions to overthrow an existing Alpha leader. Most dominant Alphas instinctively cull this coalition building to ensure their position. A smackdown, abuse, punishment for anything that looks like a challenge to his position from lesser male troop members is something Alphas do to infrequently teaming up on him. Partially this is a display of dominance (social proof reinforces it), but it is also a curbing function.

Eventually the Alpha becomes weaker and less effective at enforcing his dominance, and the Betas grow in number until such time that they can band together and depose him. Then the cycle repeats with the most dominant male among them assuming the Alpha role. He gets access to the most fertile females, kills off his rivals’ offspring (which prompts the females into estrus) and reproduces for as long as he’s able to remain in that position.

And yes, I’m aware of the theory that pro-social Alphas that build loyalty-exchanges among other males, and display a willingness to share resources with females, tend to make for better ‘leaders’ within a tribe. What most of that research conveniently leaves out is the element of envy and jealousy that develops (even among primates) in the Beta male population until the sentiment reaches a point of challenge. Even the good-guy, prosocial Alpha has to watch his back.

As you might guess, many of these behaviors are paralleled in humans. Alpha displays of violence, even if by proxy, are ‘sexy’, but mostly we manifest male prowess in social displays. Athletics, resource acquisition, peacocking, conspicuous consumption, really any costly signaling of high sexual market value. To compete with these Alpha displays, lesser males must either: 

  • Increase their own value, and learn to display it effectively, 
  • Find ways to convince other men, (coalition building) and reproductively viable women, that those displays are worthless, while propping up his own displays as more valuable.

In the age of social media and mass communication Beta males are constantly reminded of their lesser positions. There’s no respite. Even the most well-meaning, prosocial Alpha’s presence is a reminder of Beta male inadequacies. High school bullies and ‘Jocks vs. Nerds’ is a constant theme across human cultures because the evolved human male experience is always one of competition and a Burden of Performance. To be male is to compete, and as such there will be winners and losers.

Deposing, or disqualifying, an Alpha – much in the same way primates do – is also a constant theme in human cultures. Beta males enacting ‘justice’ on an ‘evil’ Alpha or an Alpha proxy has always been a teenage fantasy for boys. Spiderman, Captain America, the wimp who incredibly transforms into a powerful Alpha himself will prove to the world how that Alpha power should be ethically used. The geek who gets the girl because she magically sees his superior quality that aligns with the terms he’s establishing as valuable is also a fantasy. All of these cast the Alpha as ‘oppressor’.

“O, it is excellent to have a giant’s strength, but it is tyrannous to use it like a giant.” – Shakespeare, Measure for Measure

Why is using strength, displaying value and exercising will an act of ’tyranny’? Why is restraint of power a moral imperative? How did we come to disqualifying value displays? I’ve seen a few talks by Jordan Peterson where he promotes the idea that a real man is a dangerous one who possesses the capacity for violence and oppression, but has the strength of will not to use it. This then begs the question, how does anyone know a man even possesses this capacity if he’s not to display it? Concealing strength is awesome, but it is, by definition, indistinguishable from weakness. No one knows if you’re a black belt or a white belt until you get in the ring and fight. However, the moral consensus is that it’s unacceptable for men to display value.

This then is the global, social coalition that was formed by the majority of lesser men. To continually disqualify the merits of superior men is individually taxing and makes lesser men look worse for doing so. But build a social order around men self-policing their displays of value; then you have higher value men doing the heavy lifting for lesser men. You may be powerful, but the social mores of the time (created to serve the majority of lesser men) will tell you to conceal it. In fact, they’ll build social conventions to convince the whole of men that displaying vulnerability, not strength, is a display of value.

Most of what I’m digging at here is old order thinking. Socially enforced monogamy has primarily served the greatest number of Beta men. And while it’s definitely been a stabilizing factor for civilization, I can’t ignore that the social expectation of monogamy is also the result of society-wide coalition building among lesser men to ensure that greater men wouldn’t out-breed them. Most male-specific social conventions are designed to control men’s innate directives. Their latent purpose is to teach rules that limit displays and usage of strength.

And in the new order we see this old order intersexual competition struggle to keep pace with a global sexual marketplace that centers on women’s innate mating strategies reseting context of intersexual dynamics. Open Hypergamy incentivizes men’s overt displays of higher value – and now on a worldwide scale. In response, men form online coalitions to disqualify those displays in an attempt to devalue the strengths of men they couldn’t hope to compete with in the old order. Meanwhile, women in the global sexual marketplace continue to reward men who display genuine value according to their mating strategy’s needs. 

Respect Reconsidered • Part II

Respect comes very cheap today. In the last essay i made the case that there are gendered forms of Respect, each with their gendered understanding of what a universal idea of respect should entail. The same misunderstanding applies to our gendered concepts of Love; each sex presumes the other accepts and acknowledges their own ideals about love – men approaching love from outwardly expressed idealism, while women’s is rooted in inwardly (though increasingly outwardly) expressed opportunism.

For the most part this division of approaches to Love is something both sexes hold personally, and unless that person is an artist or a poet the expression of that approach to love is something we reserve for those we come to love. Love, like religion, is usually something we have a personal belief about, but it’s generally something we don’t broadcast to those we don’t love.

Respect is different. Our ideas of what defines respect is something we will broadcast because that ideal for Respect is something that’s socially expedient in getting the things we want. The first time I was told, “You don’t respect women!” was when I was 19. Even then, in my Blue Pill delusions, I saw a contradiction. The women (and sometimes men) who were telling me I didn’t Respect women were almost always after something. No one tells that you ought to be more respectful because they want you to be a better person, nor are you corrected because the ideal of respect was even a primary concern. No, people tell you to show respect when they want something or they have an interested invested in you deferring respect to the person or thing they believe you ought to be paying respect to.

Pay Tribute or Pay Respect?

In fact, the idea that one ought to “pay” respect to something or someone else really sets the context for the utility that Respect represents to them. You “owe” respect to an ephemeral ideal in the same way you “pay your dues”, like a personal debt that someone insists you owe because you want to be reverent of the concept of Respect. And this basis for Respect is why I say Respect has been cheapened today.

Even when I was 19 and women would attempt to shame me into deference to women with Respect, I saw the contradiction between women and men’s concepts of Respect. My male idea of Respect was one of the few things my father had imparted to me. So, naturally, I questioned the idea, “What do women actually do that’s worthy of my respect?” Respect was earned. Lord knows I hadn’t done much to deserve anyone’s respect at 19, but I did know that deeds and acts were something a man had to do to gain respect – and maybe somewhere along the way acquire integrity (another container word). My smart ass response was “I don’t know any women who deserve my respect.” And that was true, but every Blue Pill conditioned guy I knew then would tell me, “You’ll never get girls to like you with that attitude mister.”

So, basically, if I wanted a girl to be intimate with me I had to feign respect for her because she’s a girl? The Blue Pill teaches men, yes, and the better you are at pretending it the more a woman will appreciate you. This is where the debasement of Respect (as an ideal) in our feminine-primary social order begins. Unmerited respect for women only reinforces the Women are, Men must become principle. Men must become, men must qualify, men must perform. As such, male respect is something that is almost always in flux. Women’s respect just is, and thereby female respect is something more static.

Respect for the Sake of Respect

In a gynocentric society the predominant definition of respect, the one that is transferred to virtually all aspects of that social order, is the female concept. Automatic, deferential, but ultimately unmerited respect simply for being – female respect – is considered a useful tool, but cheapens the ideal of respect and what makes a person respectable.

When I outlined the difference between male and female concepts of Love, one of the first things men do is get indignant. They don’t like the idea that women don’t share their own ‘love for the sake of love’ idealism. My point was that women “fundamentally lack the capacity to love a man in the way he thinks should be possible for her.” This is difficult for a Blue Pill conditioned guy to wrap his head around. Much of who they are was built on the premised goal that women will “love him as much as he loves her”, so to suggest that this isn’t possible for him means that “women fundamentally lack a capacity to love men, period.” They conclude that if women cannot share his idealistic approach to Love then they cannot legitimately love him. His concept should be the only acceptable concept and therefor rejecting his concept is rejecting its legitimacy.

This same singleminded interpretation applies largely to women and their form of respect. If men would hold a woman to a merited, male, standard of respect, rather than a default deference to respecting her for no measurable reason, then those men don’t believe in Respect at all. It’s her way or it isn’t real.

Most men are afraid to appear disrespectful to women. This fear is compounded by the mass effect of a globalized sexual marketplace

When I was 19 I was concerned that I’d done something wrong. Why would women presume I didn’t respect them? I was perceived as a Jerk and I just knew that that wasn’t what women really wanted. I didn’t know it then, but this was a shaming tactic being used to keep me in line as a prospectively useful Beta. In a way I suppose it was a meta-shit test. An Alpha man wouldn’t care if women thought he was respectful. A sure sign a guy is Beta would be reflected in how he responds to being accused of disrespect of women (really ‘womankind‘).

In truth, a default respect for women is really worthless from a male perspective. I’m sure that just my typing this out will be enough to trigger most women, but if you are triggered, it’s more important to consider why you are. A default respect for females may seem like a socially correct perspective for an “upstanding leader of men” Blue Pill Alpha archetype, but it is men who adopt the attitude that women must qualify themselves to him who engender genuine respect among women.

Flipping the Respect Script

This is an important lesson in Game as well. One of the first things many of the old school PUAs would teach an AFC (Average Frustrated Chump) is to flip the script with respect to who is qualifying whom. The natural presumption for most Blue Pill men is that they must always qualify to a woman. Usually this entails proving his quality in various ways (buy her a drink, pay for dinner, carry the conversation, etc.), but the operative assumption is that she is the one whose Frame he is entering into. The PUA fundamental then was to flip this ‘natural‘ script; to get her to pursue him. In doing so, her subconscious confirms his high value – why else would she pursue? If a guy could cleverly tease this pursuit out of her it then creates a perpetuating feedback loop about him [until he fucks it up somehow by reverting to qualifying to her].

Flipping the qualification script with a woman presents one very difficult hurdle for the AFC: he must risk offending the social convention that tells him he must never disrespect a woman. This is where the larger, social, respect dynamic becomes apparent.

From a Beta male, Respect is cheap. Most Betas’ attention comes for free and is steeped in the idea that he must never upset the respect dynamic. But just like love, attention and interest, women don’t value Respect that is easily had. Too much circulation makes the price go down, and scarcity makes the price go up. We constantly tell men to make, and consider, themselves ‘the Prize‘, but to do this a man must risk offending a default female respect to shift the Frame to a default male respect. This is counterintuitive part of unplugging and learning Game.

That deference is what is expected. To respect women is common. What is uncommon is a lack of female respect. Therefor a default respectful deference is basic and plain to a woman. But it is the man whose respect a woman must earn who make the most significant impact and inspire the greatest emotional investment on her part. As I’ve stated in many essays, never deny a woman the satisfaction of believing she’s figured you out with her feminine intuition. Women expect a worthy Alpha to command respect amongst his peers, but also to expect her to earn his respect. And in her meriting it, she then holds a new respect for him.

Respect, as social dynamic, is an attempt to govern the terms of communication. Respect also has its utilities. It’s a rational for an easy dismissal of uncomfortable facts. For instance, Mansplaining presumes a lack of respect for women by a man who is trying to define what ought to constitute respect. It is a means of controlling a narrative. A “lack of respect” is an easy way to poison the well in any debate and also serves as the basis of a lot of straw man arguments.

Higher Love

Respect is defined by the party who decides what it is, and who should have it. In this way Respect is intimately linked with Frame, and since women’s form of respect is the socially predominant one today, the starting point of most intersexual exchanges begins with the presumption that a woman should control the Frame by means of a default, unearned respect. And to some hopelessly Blue Pill men who invariably mix that conditioning with religion, this respect then becomes a form of Reverence for the female.

In Part I of this series I dropped this line:

God is Love
[…] I’ve been exploring the way men and women idealize the concept of divine love from a god or some metaphysical source. Each sex has a gendered concept of love that they believe the other sex shares with them, but in fact doesn’t naturally come to without some education or experience.

To which a commenter left me this in the comments thread:

“God is love”. Rollo, this is just one more on the heap of things I am struggling with regards to my “christian faith”. I am very much looking forward to reading Alpha God and eventually your 4th book.


Unconditional love is the main message of the new testament. Could it be that Christianity is really that feminized not just by “the village” and feminized church today but actually? Could the New testament be a watering down of the old Jahve Religion? 

Zoltan

While I’m not planning on exploring Red Pill concepts of “unconditional love” on this blog, I will be picking apart the implications of how men and women’s differing concepts of love come to define, or set the understanding of an ideal of a ‘higher love’ (don’t sing the song, don’t sing the song,…).

So what does this have to do with Respect?

Everything if you consider the gender whose definition of what Respect should be is the socially predominant on at any point in history. Performance defines men’s existences. Performance determines respectability for men and earning one’s way into Heaven might be the highest form of respect, right?

More next week.

Respect Reconsidered – Part I

Thank you for your patience in my absence. I’ve been focusing intensely on the 4th book for the past 2 months and I will be for the foreseeable future. The good news is I’m ‘in the zone‘ so to speak. I have the ability to occasionally get myself into a flow state where an idea I was originally working on branches off into other ideas that I have to follow or else I risk losing the branch altogether.

This is just how my mind works. Regular viewers of my podcasts understand this in real-time. I can start off with a solid premise – often one I’ve been considering (repeating) since the early days – and as I’m making it I consider how it affects other ideas and I have to follow that thread. I know, it’s annoying sometimes, but I do my best to organize my thoughts once they’re all out on the table.

I do this in my ideation process when I’m writing too. Right now I’m looking at no fewer than eight notebooks (9 if you count my gym log) that I keep to return to when I’m exploring ideas. Two of these are full. The oldest I’ve had since my first book was published, but I keep returning to it because I scribbled down ideas regarding religion and the Red Pill back then. This was from an era when I was much more active on Dalrock’s blog and I was hammering things out with a lot of guys struggling with Red Pill awareness, and reconciling it with their religious convictions. It was then I came across an unpublished reconsideration of the concept of Respect. I titled it Respect Reconsidered with the intent of coming back to an essay I wrote in 2012 called Respect. This original essay was inspired by some of my earliest conversations on the venerable SoSuave forums circa 2002-2010. I still think it holds up pretty well, but my reinterest in the topic of respect has come anew from my working on this fourth book.

So, at the risk of giving away a little bit of book 4, I’m going to delve into the concept of respect today.

God is Love?

Book 4 is about squaring Red Pill praxeology (deal with it) with religion. As a part of this I’ve had to re-outline my original premise on Love and how men and women approach love from different concepts. I wont bore you with reiterating it here (there’s a whole category on love in the side bar), but suffice to say that men and women come to love, and have an understanding of love, based on gendered ideals that are specific to our biological and psychological differences as men and women. Most intersexual conflicts between men and women are rooted in the presumption of a mutual, commonly understood concept of what love is to both sexes. The truth is men and women hold differing mental models of what legitimate “real” love means to them. Each sex arrives at this understanding as a result of their experience as a man or a woman, and then molded by outside influences and innate idealism.

This was an important distinction to consider while I’ve been exploring the way men and women idealize the concept of divine love from a god or some metaphysical source. Each sex has a gendered concept of love that they believe the other sex shares with them, but in fact doesn’t naturally come to without some education or experience. It’s this presumption and misunderstanding that is the source of conflict between men and women and how they expect the other to Just Get It with respect to how they’d have the other sex love them.

But if men and women have different, innately gendered concepts of love is it possible that there are other higher concepts they might not share the same ideas about, but presumes the other sex just gets? I believe so, and Respect is at the top of the list of those higher concepts.

Respect is earned?

When I was having my now infamous discussion with Andrew Tate a month ago we (quite unintentionally) hit upon the concept of respect and how men and women view it differently. A lot of my female viewers – particularly the newer female viewers – despised the truths that we were discussing about the nature of women:

“No woman would ever agree to ‘share a hot Alpha’! Any woman who would must not respect herself.”

“No woman wants to have sex with a guy she doesn’t respect! If she’s not fucking you with any real desire it’s because she doesn’t respect the guy she’s with.”

“You can’t expect a woman to submit to a man she doesn’t respect.”

These were a few of the comments and responses that got me thinking; Respect is an idea that men and women hold different concepts of as a result of our innate sexual differences. The criteria that would prompt respect in a woman is not the same that prompts it in a man.

A lot gets made about mutual respect being a keystone of a good relationship. It’s one of those sayings like “Open communication is the basis of a healthy relationship” or “Relationship take a lot of work.” Respect is another truism that sounds right. Because it’s so ambiguous, and it’s generally only legitimized according to one sex, it’s easy (mostly for women) to use a “lack of respect” as leverage or an alibi to excuse behavior or a misunderstanding between men and women.

The concept of respect today is cheap. We use it far too readily to explain away why we, or someone we identify with did what they did. We use a convenient, subjective understanding of respect as a qualifier for describing what we agree or disagree with. And we use this cheapened “respect” to grade a person’s integrity according to what we think others should agree or disagree with – usually by how it aligns with our own interests.

Male Respect is not the same as Female Respect

The popular concept is that Respect is something that should be a default setting. People deserve respect. Disrespecting someone, or ambiguously implying a ‘dis‘ might be enough to get your ass kicked. Today’s globalized concept of respect is the subjective female concept – respect is always on. This is a respect based on ‘grace‘, it just is, and it should be freely given to discourage the idea that anyone is greater or lesser than another. We all deserve respect is very much a collectivist form of respect.

At first I thought that maybe Respect was something being confused with common courtesy, but no. There are two main dictionary definitions of what respect is, and this is where we will see the gendered difference between these concepts:

Respect

1. A feeling of deep admiration for someone or something elicited by their abilities, qualities, or achievements.

2. Due regard for the feelings, wishes, rights, or traditions of others.

Courtesy

1. The showing of politeness in one’s attitude and behavior toward others.

Courtesy and the feminine form of Respect (2.) are very similar. Today’s global respect is rooted in the feminine form. I’ll explain this below, but a default respect based on race, gender, sexual orientation, culture, religion and other aspects of human diversity is the feminine concept; unearned and by default always ‘on’.

Women just are. Men must become.

This is an old Manosphere maxim. I’ve used it many times to describe the male Burden of Performance. To be a human male is to exist in a dominance hierarchy until your last day. Men must perform. In fact, it is part of our inborn nature to want to perform for women because it is the most deductive way to solve men’s reproductive problem. When a young boy sees a pretty girl for the first time his natural impulse is to find a way to draw her attention. Ride a wheelie down the street on his bicycle or some other, usually risk taking, feat to prove physical prowess and a capture her attention. Most male animals do some form of this showing off to get a female interested in eventually breeding with him. The PUA concept of Peacocking and why it’s effective finds its roots in this dynamic. Call that being a Dancing Monkey if you like, but performance comes naturally to men.

Competence, physical prowess, creative intelligence, dominance, social proof and preselection are the metric by which we rate a man’s respectability. The Burden of Performance is not only about women determining who they’ll choose to mate with, it’s also about men’s merit-based ranking of respectability and admirability. This applies to all social interactions (family, career, military, athletics, etc.). It is a feeling of deep admiration for someone or something elicited by their abilities, qualities, or achievements that makes a man respectable. How we define this respectability by context of cultural, moralistic or personal metrics is the topic for the next essay in this series.

Male Respect is for Male Space

Of course, this definition can apply to exceptional women, but this concept of respect is male in origin. This male form of respect is part of a male dominance hierarchy. Women can insist on being included in this definition, but it rarely works out in their favor – at least not in the same way that a default female form of respect works for women. One reason women (the Feminine Imperative) insists on assimilating Male Space is in order to restructure it to have access to this male form of respectability. The problem is that in restructuring that space to accommodate their deficits, women fundamentally alter the nature of that male form of respect.

TheWarrior Princess strong female lead mythology that Hollywood writers think is empowering to women isn’t believable because our hindbrains understand the deception that’s being played on it. We’re supposed to respect this fictitious archetype in a male form of respectability, but it falls short for us because 100,000 years of evolution prevents our hindbrains from suspending our disbelief.

We know what usually happens when women are called to measure up to a male Burden of Performance. Today, transgender male athletes competing and dominating in female-division sports are a sharp reminder of this performance-to-respect distinction in gender. The gynocentric element that squawks the loudest about gender being a social construct is the same element that complains about male athletes putting female athletes to shame in the same sport or activity while masquerading as female. As a result, we don’t respect men who pretend to be women, and then outclass them in competency, in order to appeal to a male form of performance-based respectability. Our hindbrains, men and women’s, reject the legitimacy of what we’re expected (by a gynocentric social order) to respect by merit.

Men earn no admiration from beating girls, but women always are afforded admiration for defeating men. Why? Because our hindbrain presumes a state of performance superiority on the part of men.

Female Respectability

Women’s respectability comes by default.

Respect by virtue of just being female is due to all women, irrespective of performance. In a gynocentric social order this form of respect is the common one applied to social forms of respect. I’m still on the fence as to whether common courtesy is a part of this form of respect. As I mentioned above, default courtesy and respect are due to any and all based on race, creed, religion, etc. This is the due regard for the feelings, wishes, rights, or traditions of others. So it could be that courtesy is the expression of this default respect when we’re talking about larger narratives of respect (race, religion, culture, etc.) In either instance, respect is unmerited and really cheapened in a feminine-primary context.

But for women, just to be a female is to be entitled to respect; and only in the circumstance of intra-sexual competition among women is this form of respect ever challenged. Default respect for women is utilitarian for virtually all women. The entitlement to respect is constantly leveraged for advantage and special dispensation among women with men.

Women just are, is the premise here. Female respectability is never merit based, though it can be lost if a woman is convinced that she “has no respect for herself” or if someone casts that woman as self-loathing, but this is only effective when it comes from other women. In a feminine-primary social order men can never challenge a woman’s respectability without the risk of incurring some social backlash or damage to his own performance-based respectability. And labels of sexist, misogynist and chauvinist await any man who would challenge the default respect that is due to women.

Chivalry, Virtue and Female Respectability

A lot of this impression is the result of the old social contract and men’s evolved instinct to protect women. This protector instinct will also be the topic of another essay, but suffice to say that the evolved imperative to protect women (sperm is cheap, eggs are expensive) crosses over into the chivalrous notion of protecting the honor of a lady. At various points in human history (western and eastern) this protector instinct has crossed over into societal practices. During the era of Courtly Love a woman’s virtue became something to defend – and by defending that virtue a man merited respect by earning a woman’s favor. I’ve detailed this dynamic in prior essays; the romanticized form of Chivalry was a means to female power in an epoch when the entire social order was effectively a Male Space. Romanticized Chivalry was the feminism of its time.

The Feminine Imperative understood the protector tendency in men and exploited it in the practices of courtly love or romantic love being elevated to a requisite criteria for male respectability. The social pedestalization of women that forms the basis of the old social contract we know today was started in the ideals of romanticized chivalry. A big part of men’s Burden of Performance under the old social contract was his dedication to protecting a woman’s honor if he himself was to be respectable in the male form of respect.

Feminists will of course bleat that “In the past women were treated like property“.

Yet at some point along the way, even while a woman was a man’s ‘property’ (arguable) she was still held above the male form of respect and a female form of respect became her due. Even in the old Patriarchal Abrahamic religions wives and most in-group women were held in high regard and served as role model archetypes for female respectability. The only way to really lose this due-respect was to be a prostitute or an adulterous woman – both bad bets for men’s parental investment trade-offs and ensuring his own paternity in the long run. Being a nag was also something a respectable woman would avoid, but the operative here is that, default respect for women didn’t require anything like the male Burden of Performance.

Respect Your Elders – “Okay, Boomer,…”

One last point to note is that respect for one’s elders used to be included in this default form of respectability. This is no longer the case today, at least for men. My theory is that by virtue of being older the presumption was one of attained wisdom. Maturity implies mastery, or at least it used to. So, a default respect for one’s elders entered into religious canon. Honor thy father and mother, for instance, is a reflection of this default respect.

But in today’s gloablizing social media marketplace being old is a weakness and a liability unless what makes that man respectable is relatable to his prior performance. And even then respect is just a courtesy if it appears at all. Default socialized respect for women is generally a given in gynocentrism, but mature men are held to the performance burden of young men, because we have such access to seeing this performance difference in real time today.

There is a similar questioning of respect based on a position of authority for men. School teachers, martial arts instructors, policemen, civil authorities and military officials are examples of this diminishing respect. There is a saying that even if you don’t respect the man you should respect the office, but today this is no longer the case. Position no longer indicates respectability the way it used to under the old social contract.

Next week, I’ll be publishing part two of this series.

Are Men Adapting to the New Sexual Marketplace?

I revisited the topic of Men Going Their Own Way (MGTOW) last Saturday on Rule Zero. I don’t like rehashing old debates I’ve learned will ultimately go nowhere. You simply wont reach most people who don’t want to be reached. Once they’ve had some experiential lessons in life, reinforced it with the tribalistic need to affirm the beliefs derived from that experience and then invest their egos in them it becomes kind of pointless. I’m not saying just give up on people, far from it, but do understand what you’re up against. This is why I say unplugging men from the Matrix is dirty work, and a lot like triage. Know what’s worth expending energy for.

Most men, and nearly all women, don’t form a belief set based on multiple, independently funded, peer reviewed studies or statistical analyses. We go with experience first and then modify it from there.

I did a bit of preparation for this talk. My schedule last Saturday only permitted me an hour so I wanted to be succinct and throw out at least something new to the conversation. There’s a lot of tribalism in the Manosphere today and it’s no surprise that MGTOW as a tribe in growing – but likely not for the reasons most MGTOW would be willing to admit. MGTOW is becoming atomized and commercialized in the same manner as I predicted the Red Pill would (and has) last year.

What that means is MGTOW is rapidly becoming the same commercial vehicle for grifters that the Red Pill was just a year and a half ago. Life Coaches, Relationship Experts, Fitness Gurus, even Christian men’s ministry pastors are all looking online to find out ‘where have all the men gone?’ When men were found in the Red Pill this is where the grifters would coalesce. Thus, you had every ‘brand-of-me’ self-improvement hack calling himself “red pill”. A few of them still do. A few of them read verbatim from my book(s) and plagiarize it as their own. But more now I see these same grifters referring to themselves as MGTOW without realizing (or even caring) what it really means to men.

MGTOW is the new ‘brand’ that lifestyle ‘coaches’ are adding to their twitter profiles and YouTube channel About pages. They see the potential for growth by association. Even if they get owned in their comments and feeds, adding the tag MGTOW will draw clicks. A few of these ‘coaches’ had a familiarity with the tribe and decided to finally commit in the hopes that it would boost views, others are former ‘power-of-positivity‘ life-coaches who slide into MGTOW because the definition of what makes a man “go his own way” is so loose now that it can align with virtually anything the guy had written about before his new affiliation.

It’s a real short step from “Make yourself your Mental Point of Origin” to “Make yourself #1 in your life” and then to “Go your own way.” I’ve had at least four “dating experts” (one female) claim Mental Point of Origin was their own idea in their subscriber emails as recently as August. Grifters used the Red Pill and are now using MGTOW to legitimize their brands today. In 2015 the MRAs decided to appropriate the Red Pill as their own brand to name a feminist’s “journey of self-discovery” movie The Red Pill. This appropriation is continuing with MGTOW now.

As I said on the Red Man Group back in May, the Red Pill is going to have a real PR problem in the coming year. Everything I predicted in my State of the Manosphere address a year ago has come to pass and I predict it will only intensify in the 2020 election cycle. The Gender War needs a convenient, easy-to-hate villain to point to in order to reinforce the Future is Female narrative.

Very soon MGTOW will have the same PR problem. And once the next Eliot Rodger or Alex Minasian incident occurs you’ll see these grifters scatter from MGTOW like roaches when the lights come on. When there are dead women on the sidewalk somewhere, and the MSM is using terms like ‘MGTOW’, ‘Incel’ and ‘radicalization’ that is when all the ‘tribes’ of the Manosphere will throw each other under the bus. That’s when you’ll know who was ‘playing MGTOW’ for likes.

Adaptation

One thing this re-debate of MGTOW has made me reconsider is whether men are adapting to the new realities of the sexual marketplace or just looking to make their necessities a virtue. At its simplest MGTOW is men refusing to make women the measure of their lives, and then molding their lives to their own plan. This pairs nicely with virtually every pet ideology and ‘positivity’ grift in the ‘sphere today. Even Tradcons will agree with MGTOW if it means “Be the best man you can be“. It agrees with Mental Point of Origin. It agrees with Roissy – “You shall make your mission, not your woman, your priority.” It agrees with “Women should only ever be a complement to a man’s life, never the focus of it.

If that was all there was to MGTOW it would simply be Red Pill. What “MGTOW” life-coach grifters don’t realize is that MGOTW is a derivative of the Red Pill. I’ve always argued that once a guy becomes Red Pill aware he cannot help but live in some different fashion. Even the guys who go into complete denial can’t unsee the truths of intersexual dynamics. It’s what you actually do with that new awareness that sets apart Red Pill praxeology from MGTOW in practice. There’s more to MGTOW than just refusing to make women the measure of a man’s life – it’s also deciding what actually is deference to women. And that’s where it becomes highly subjective.

In my last post I outlined how women were upset there weren’t enough ‘eligible‘ men to marry in the current (westernized) sexual marketplace (SMP) today. Of course the two most common responses were either:

  • Women are the victims of the SMP they created. Women’s solipsistic, socially enabled entitlements to an ‘economically attractive’ man (a man who exceeds her own productivity by 58%) only proves the point that women’s social media bloated egos have made them unrealistic tyrants. Now their beliefs and actions have come home to roost.
  • This is proof-positive that MGTOW is working! Finally women are waking up to the realities of their beliefs and actions. If enough guys abandon the SMP altogether then women will be forced to come back to reality and choose men based on other criteria than ‘economic attractiveness’.

One point I struggled to make on last week’s show was that I wondered if MGTOW believed that, from an evolved perspective, men and women are better together than they are apart. Unfortunately, I didn’t have time to pursue that question in depth; do MGTOW largely believe that, if social circumstances were different, men and women evolved to be complements to the other and the best social outcome would be for the sexes to be together rather than segregated?

For the last 60 years feminism has effectively driven a wedge between men and women. The Gender War of today exists because of a systematic segregation between men and women (don’t @me with the cultural marxism/’evil juice’ shit for the moment). Honestly, I’m sick of reading about how negative it is to merely point out the realities of this ‘gender cold war’ by Success Porn grifters, but is not MGTOW an adaptation to this segregation? Is not MGTOW an exacerbation of this segregation. When I read mantras like ‘Dogs, Dudes and Dolls’ it sounds an awful lot like ‘Cats, Girlfriends and Vibrators’.

Is MGTOW an adaptation to the conditions in a sexual marketplace that was (and still is) contrived by feminism/gynocentrism?

The following quote is from a long time commenter and friend Deti. This was from a larger discussion that began here if you want to get some context. Sorry guys, I just don’t have the space to repost the whole thread, but I don’t want this to get lost. Hopefully, it will inspire further discussion in this post’s comments:

I read Novaseeker as saying in his comments on this post, that women have adapted within this particular milieu. In other words, women noted the changes and have adapted to them. It helps that the changes were geared to them and prepared with them in mind. But women have adapted, and men have not.

About 100 years ago, it was all geared toward men and the sexual and marriage marketplaces were prepared with men in mind. They were prepared to advantage men and disadvantage women. Women responded to and lived within that milieu in a number of ways.

Using soft power, manipulation, deceit, subterfuge, behind the scenes machinations. Most women were more or less OK with marrying an OK guy, having OK sex, and living an OK life.

Of course, sometimes women cheated on the downlow. Sometimes women cuckolded husbands. I mean real actual traditional definition of cuckolding, which is a married woman getting pregnant by an Alpha and passing the child(ren) off as the Beta Husband’s. There’s no way to know how often that happened, but it wasn’t really rare – Maybe anywhere from 5 to 20% of children then weren’t fathered by their bio-moms’ husbands. In rare cases, not marrying and becoming spinsters, living as bohemians or as “favorite cousins” or “favorite aunts” with male relatives, working as teachers or seamstresses or some other job, and being live in nanny/maid. In rare cases, divorcing and living off family money or a husband’s alimony money. Living as widows and not remarrying.

The point is that women learned how to adapt. There are a lot of reasons for that, but they did adapt.

The main responses men have used today to adapt to changing circumstances have been:

  1. Game/PUA/Seduction – Use the changes to men’s advantage and go for easy sex and the bachelor lifestyle.
  2. MRA – Fighting the changes to advocate for either equalizing the laws or rolling them back to a return to Marriage 1.0 and pre-sexual revolution status.
  3. MGTOW – Check out of the new system, refuse to support or participate in it, and eschew relationships with women to varying degrees.

About, oh, 20 years in, I think we can safely say that option 2) is dead in the water and has been for some time. About the only real reforms here are that divorce and family laws are slowly, very, very slowly, moving toward 50/50 residential custody and away from alimony (except in the case of longer term marriages with breadwinner spouse/dependent nonemployed wife). Unless you have been married more than 20 years and support a housewife, you probably will not be paying alimony except for temporarily. Thats about the entire sum and substance of how “equal” it’s going to get between men and women.

That leaves 1) Game; and (3) MGTOW.

It’s hard to tell what will come out of this. I think we can say:

• Marriage 1.0 is dead and we are never going back to it for at least 2 more generations. If you think you’re going to have a “traditional marriage” where you don’t have to do much to maintain it or you can let up on your attractiveness levels, think again. Because that is not going to happen. If you’re going to marry a woman, you need to improve your attractiveness, marry a woman who is not financially dependent on you, and cultivate your own life separate and apart from her. You need a contingency plan in the event the marriage goes south. And with all that, you need to consider whether you want to risk bringing kids into the mix. You absolutely need a prenuptial agreement, even if it gets judicially torn up or modified later.

The bottom line is, people are still marrying, it’s just that it’s all being pushed out later and later, and people are staying single longer and spending less time married. Many women are meeting the men they eventually marry in their early to mid 20s, and then marrying in their late 20s and early 30s. That’s a paradigm that’s increasing in frequency; this idea of long term dating and engagements lasting 2 to 5 years while both the man and woman establish their careers.

If you want long term relationships you should consider marriage alternatives like living together, or being exclusive while living apart. You absolutely must avoid at all costs these polyamory/polygyny situations, and open marriages. You absolutely must avoid women who want to continue AF’ing it even after they marry. That must be an absolute no go, not an option, ever.

• Men have to improve and increase their sexual attractiveness to create, maintain, and sustain relationships with women. You can’t let up here. That’s IF you want relationships with women.

• More and more men will go pure MGTOW and will severely minimize if not eliminate their relationships with women. For a growing number of men, this option is going to be the best one, because (a) they did the work and still couldn’t attract women; or (b) they don’t want to do the work and it’s easier to stay as is than to try.

For most men, avoiding women entirely, except for paying hookers, is a no go. The thirst is that strong. The male sex drive is that potent. Most men want to have some contact with women, even if it’s just random hookups now and again. And the only way to do that is to make yourself as sexually attractive as possible. That just is so. Women are the ones who pick sex partners, and they have no problem with sharing attractive men with other women. So if you want sex partners, you have to make yourself sexually attractive. And you have to know male and female sexual nature, so that you know what you’re getting into, you know what you’re seeing, you know what women are doing, and you know what women really mean when they talk.

For men, improving one’s own attractiveness increases one’s power in the market. It increases his ability to control some of the selection process. It gives him an abundance mentality. It gives him the power to walk away from situations that disadvantage him. It gives him the ability to tell women “no” and to reject women who cannot or will not give him what he wants and needs.

On the other hand, going your own way can also increase your power in the market. It maximizes your control over your own life. It sharply reduces your responsibilities to others, and increases your opportunities. It frees up your resources to expend the way you want. Sharp reductions in responsibility means a sharp reduction in the needed resources for day to day living, meaning you can work less and increase your leisure time.

I think that more and more men will go pure MGTOW, which is essentially “make the best of a tough situation, be single, and don’t have a family. At least that’s better than getting divorce raped and it’s less work than going to the gym, getting in shape, and eating clean. This way I can eat what I want and work 30 hours a week, and live by myself in my apartment”. It’s kind of similar to women 100 years ago, where the path of least resistance was for Bertha BigGirl, Martha Dumptruck, and Plain Jane to “find a decent, OK man to support me, and probably have at least 3 of his kids. At least it’s better than living with Mom until she dies, and then having to live with my brother and his wife, and taking care of their kids.” And similar to the spinster, the MGTOW will be low status, or at least perceived as low status. But for the spinster and the MGTOW, their lifestyles will be at least better than whatever else they could have gotten.

Guys, Nova is absolutely correct in that men by and large are not adapting.

I think that what’s going on is that many men are saying “want to stay the same, don’t want to do a lot of work, but I still want women to be attracted to me and to be able to date a lot and eventually get married and have a family like (a) mom and dad had when I was growing up; or (b) like I didn’t get to have growing up.” Well, you can’t have that, at least not without working for it. If you want something you’re going to have to work for it. If you want women and sex, you’re going to have to make yourself attractive to women. And the way you’re going to do that, the only way to do that, is to stand out. And the way you stand out is by improving every area of your life – your job, your body, your finances, your lifestyle, your hobbies, your social acumen, and everything else that involves you going through your life.

The funny thing is that when a man stops caring so much about it, forgets about women, and sets about improving his life, he starts attracting women.

That’s the current state of things, I think.

I don’t disagree that we’re presently at a turning point in intersexual relations. After the advent of unilaterally female controlled birth control and the Sexual Revolution that followed the upheaval in how men and women come together and relate was inevitable. Now that we’re 50 odd years past that point we’re figuring out how reproduction, love, marriage, and something as simple as boy-meets-girl is going to look for future generations. The internet and a social media acculturation on a global scale has seen to it that it will likely never look like it did under the old social contract. There’s a theory that post-agrarian societies experienced a similar shift in intersexual dynamics in our ancestral past. Socially enforced monogamy was the obvious intersexual shift.

Right now we’re seeing a similar shift in intersexual relations. Is it simply better for men and women to live segregated lives? I don’t believe so, but it seems like a larger cultural narrative believes it’s time for both men and women to go their own ways. Until one side concedes, fuck any notion of evolved complementarity is the narrative I guess.

I do disagree with Deti in that I think men are adapting. They always have. It’s that the adaptation is counter to what we might hope is the natural order between men and women.

Heirs of the Blank Slate

“Yeah, well, not all women are like that. Men do it too and they’re even worse!”

“People are people. Everyone is different, you can’t predict human behavior because we all have freewill.”

“What’s good for the goose is good for the gander.”

“Everyone is born equal.”

“If women are hypergamous, men must be too.”

“Double standards are so unfair.”

The legacy of the Blank Slate has been one of the most pivotal influences on understanding intersexual dynamics for over the last century. In the time I’ve been writing I’ve covered egalitarianism’s influence on Blue Pill conditioning on at least 5 occasions. In all of these essays I’ve made the case that what we consider the Blue Pill, and the perceptions it instills in us, is firmly rooted in a preconception that an egalitarian state between the sexes is not only possible, but eminently desirable. In fact, I would argue that the presumption that an egalitarian state between men and women is ideal is the foundational premise of a Blue Pill social order.

Since I began writing on these topics one thing I’ve experienced that underpins people’s understanding of intersexual dynamics is an established belief that men and women are functional equals – or ideally they ought to be – who exist in a state of disequilibrium. This equalism (my term) is akin to a religious belief, albeit one most people are unaware they believe in. I first encountered this belief when I was in college. Around the same time I discovered that among the most rational of my fellow students and professors in behavioral psychology, most clung to the soulmate myth, I also noticed that most of them held to the hope of an “equal partnership” with whomever their ‘soulmate‘ turned out to be. Here I had some very empirical minds who would write thesis papers on human nature according to what we knew about evo-psych, evo-bio, anthropology and sociology, yet they would revert to the Blank Slate hope that ‘people are people‘ and we’d evolved past our innate natures when it came to finding their ‘One‘.

The idea that humans have ‘evolved beyond’ our animal natures is the lynchpin in the modern belief of the Blank Slate.

What we know as the Blank Slate, as a concept, evolved from the Enlightenment era idea of Tabula Rasa. Originally it was Aristotle who came coined the term, then it passed through the Stoics, then other notable minds of antiquity, but the root of what it has become today began in the Enlightenment era with John Locke.

On paper it’s a very ennobling idea. All people are born with the same intellectual (and later spiritual) potential; we’re all the same except for what society, environment and circumstance writes on the slate that is our intellect and personality. The object of this essay isn’t to give you a history lesson, but if you’re really interested in the development of how we got to our default, equalist, concept of the Blank Slate I’ll refer you to Steven Pinker’s great book The Blank Slate.

From the time of the Enlightenment the concept of the Blank Slate has been embedded into our core cultural beliefs about human nature. It dovetails very nicely into the concept of freewill and it also satisfies the of hopefulness human beings need to combat the determinism that might lead to nihilism. It’s exactly this human need for hope that makes the Blank Slate so appealing. People who hold a belief in the Blank Slate take it for granted to the point it becomes an ego-investment, and internalized thoroughly, it becomes the subconscious point from which people begin when it comes to understanding human nature. So, challenging the validity of whether human’s have innate, evolved, aspects of their natures – and their influences having a bearing on our decisions – borders on attacking their religion or who they are as a person.

From a Red Pill perspective, proposing that men and women are different physically and mentally, and that we’re subject to evolved influences as a result of these differences, is also sacrilege. The Blank Slate ideal is what defines every aspect of what Blue Pill conditioning would have men and women believe about intersexual relations and gender ‘equality’. In fact, as James Damore found firsthand, the Village forbids even the discussion of questioning the Blank Slate. The religion of the Blank Slate is also the state-approved religion, and this has implications in social realms that go well beyond intersexual dynamics.

With the rise of feminism and a feminine-primary social order, social adherence to the Blank Slate ideal became vital to the survival of feminism’s power base. Once the modern research and understanding of human beings’ evolved nature became unignorable the social institutions founded on the Blank Slate were challenged. Today, Red Pill awareness in men is one of those challenges.

A Blue Pill, equalist, mindset doesn’t coexist well with empirical evidence that shows men and women are more different than alike on fundamental levels. Today’s Blank Slate is, as Dr. Pinker describes, a ‘modern denial of human nature‘. The Blank Slate belief set is codependent on Social Constructionism. The idea is that we are all just empty vessels that a nebulous ‘society’ builds through media, culture, school, religion, family, etc. And while all of these outside influences certainly mold us, by necessity the Blank Slate ignores the import of our mental ‘firmware‘ – the innate proclivities that come standard in males and females.

The Human System

I use the term “evolved mental firmware” a lot in my writing. I look at it like this; we have the hardware that is our biological reality, a firmware that is our in-born, evolved proclivities (and the psychological aspects of how men and women’s hardware affects it) and the software that accounts for the social programming we learn from our environments and circumstances. From the perspective of my theory on perceptive processes (Instinct, Emotion & Reason) our firmware influences all three of these processes.

Blank Slate equalism would condition us to believe that our biology (hardware) is insignificant, our firmware is non-existent or inconsequential, and our programming (social learning) is the only thing that makes us what we are. If this sounds like progressivist boilerplate you’re not too far off. Modern concepts of social justice use exactly this social constructionism to justify their positions on a great many issues – and especially gender issues.

However, it’s a mistake to think the Blank Slate is a religion only for leftists and feminists. Equalism is the starting point for the beliefs of many well-meaning Blue Pill conservatives too. Feminism depends on egalitarian ideals setting the intersexual ‘Frame‘ for selling its ideology.

“If only men would cooperate and help smash the Patriarchy we could live in an ideal state of egalitarian equalism.”

The cover story of a ‘push for equality’ all depends on the Blank Slate notion that men and women are functional equals and all this inequality is the result of social doctrines (and plenty of evil men). If it’s all about social constructionism then all that’s needed is to change everyones’ programming and thus an idealized gender neutral world ought to be possible.

Male feminists, Mens Rights Activists and Masculinity Apologist organizations all have this in common – they buy into the Blank Slate and the feminist lie that gender equality is an achievable goal based on it. Most of them don’t realize they’re carrying feminist water in their egalitarian beliefs. They just believe in the hope of an “equal partnership” in their marriages and ignore or demonize the influence our evolved firmware exerts in themselves and their wives. So even when they accept intersexual differences and the influence of our firmware, the next defense of the Blank Slate is moralism.

Moralism for Rationalists

The Blank Slate is a lie, but it’s a lie that’s pregnant with hope. Men and women are different; and our differences are too significant to ignore. But even when the Blank Slate is effectively challenged and our evolved natures are acknowledged, the next rationale is that, if we’re only moral enough, intelligent enough, or “evolved” enough, we ought to ideally be able to effect the ideals of the Blank Slate above our base natures. The appeal to rising or evolving above the influences of our evolved natures is always the path of the moralist and the intellectual. Shouldn’t we strive for Equality? Would an equal state between the sexes not be a good thing? If we were good enough, and exercising our powerful freewill, men and women should be able to be more equitable, right?

The question isn’t whether we can overcome our evolved natures – we do this all the time actually – but whether we should strive for the egalitarian ideal. In the most egalitarian societies on the planet human being still opt for “traditional” (conventional) gender roles. Given the freedom to believe in a Blank Slate ideal and choose their roles in an egalitarian social order (or its best approximation) men and women still prefer the roles we’re supposed to believe are so constraining for us. The roles we’re supposed to believe are foisted on us by social constructionism.

I would argue that much of the gender conflicts we experience today are the result of force-fitting men and women into an egalitarian ideal with the expectation that our evolved (or designed) proclivities are ‘unnatural’ creations of a nebulous society. We’re told that gender is not binary and it’s really a social construct, yet we still need hormone therapy to alter the biochemistry of children to help them ‘transition’ to another binary gender.

I find it kind of ironic that a mindset, a social force and a belief system that would otherwise call for a natural balanced harmony in life is the most disharmonious with respect to a natural evolved order among men and women. The conclusion I come to then is that promulgating the Blank Slate social religion is more about power dynamics than a real push for an equalist harmony.

In 2019, after decades of advancements in the cognitive sciences, neurological study, anthropology, sociology, etc. we can lay the Blank Slate to rest, but so much of our social and intersexual understanding of human nature (or even the denial of it) is dependent on it being an ideal to strive for.

When I make an unflattering observation of women’s nature the first response from conditioned men and women is to firing back with some equal-but opposite-reaction. Our natural, human inclination is to look for symmetry and balance in things. The default belief is to think that what’s good for the goose is good for the gander, or to distract from the observation by making value judgements.

Well, men do it too, only worse.

Deal with the plank in your own eye before you pluck the mote from mine.

If it’s true for one, there’s an opposite truth for another.

The reflexive need for a symmetrical balance – even when there is none – is a human default. ‘Men and women are different’ is a radical statement in this era, not the least of which because it contradicts the Blank Slate religion that persists in spite of itself. When people ask me whether I believe men and women are equals and I answer ‘no’, they look as if I pulled the wings from a butterfly. I believe men and women are complements to each other and we’re better together than apart, but we are not equals. We are different, with differing motives and strategies that are part of who we are. We could achieve a far more harmonious social state by accepting and embracing these differences.

The Wrong Girl

“You just married the wrong girl mate.”

“You must be attracting the wrong kind of women.”


“Not all women are like that, you need to go places where the quality women are.”

“Those girls are just damaged.”

Fortune cookie, non-comital internet “wisdom” like this abounds on Twitter and in the self-improvement sphere today.

I read a lot of these rationales from women and male allies whenever a guy makes a general, empirical, but unflattering, point about the nature of women. Even casual observations or questions about this nature are met with subjective answers that put the blame of asking back on the guy. There must be something wrong with you for even making mention of it.

As I mentioned in my last post, there’s a kind of ‘talking past’ one another when it comes to believers vs. empiricists. Notice that all of these common dismissals are based on value judgements. The nature of the conversation between these mindsets begins in the misunderstanding that both are focusing on a mutual goal.

People resort to denial when recognizing that the truth would destroy something they hold dear. In the case of a cheating partner, denial lets you avoid acknowledging evidence of your own humiliation. Short of catching a spouse in bed with your best friend, evidence of infidelity is usually ambiguous. It’s motivated skepticism. You’re more skeptical of things you don’t want to believe and demand a higher level of proof.

Denial is unconscious, or it wouldn’t work: if you know you’re closing your eyes to the truth, some part of you knows what the truth is and denial can’t perform its protective function.

One thing we all struggle to protect is a positive self-image. The more important the aspect of your self-image that’s challenged by the truth, the more likely you are to go into a state of denial. If you have a strong sense of self-worth and competence your self-image can take hits but remain largely intact; if you’re beset by self-doubt (a hallmark of self-righteous Beta thinking), however, any acknowledgment of failure can be devastating and any admission of error painful to the point of being unthinkable. Self-justification and denial arise from the dissonance between believing you’re competent, and making a mistake, which clashes with that image.

Solution: deny the mistake.

Denial, July 11, 2012

The ideology of personal responsibility is the Swiss army knife of subjectivist rationalization. “Extreme Ownership” is a lot like the “just be yourself” non-response people will give you when they don’t know what to tell you about your lack of Game. It sounds like wisdom, but it’s really based on the presumption of knowing a guy must always find fault in himself before any other consideration. Guys rarely struggle with overconfidence, but tell him the solution to his problems lies in him self-deprecating more and that he can get behind.

In this subjectivism there are no outside variables. There is no intentional maliciousness from others, or extenuating circumstances, only how you react to them and what you did to bring them on yourself. All the blame for anyone’s bad condition rests on the shoulders of the individual:

  • Your life is fucked up? Your fault.
  • Your Game/relationships suck? Your fault for tolerating it.
  • You think women are one way – a way counter to the popular norm? You’re just meeting the ‘wrong kind of women’.

Again, value judgements replace objectivity. If your life sucks it’s real easy to presume the individual is the cause of the suck. And any analysis (even the desire to objectively analyze) of other people’s will, motives or outside circumstance is always an excuse; a redirection away from owning the suck yourself.

Maybe that person was the ‘right‘ one all along, you just were the wrong one for her? Self-doubt is a key element in subjectivism.

Your Game/relationships suck? Your fault for tolerating it. You think women are one way – a way counter to the popular norm? You’re just meeting the ‘wrong kind of women’. Again, value judgements replace objectivity. There’s no such thing as a general truth when your grasp of human nature is that, subjectively, everyone is a random unknowable snowflake. “People are people, man. Everybody’s different. If you think different it’s because you’re judgmental.

Own It

The popularity of ‘Success Porn‘ online today depends heavily on this self-evincing subjective ownership. It’s far easier to solve a person’s problems if he’s the source of his problems rather than the particulars of his circumstances. The Tony Robbins of the world have raised this to an art form. Owning your faults locks in very well with stoicism, but too much stoicism and you cancel out the emotional high that you need in an adherent to get pumped on your motivational speaking.

Guys who ‘go black pill‘ are the opposite extreme of this. Black Pill as a movement focuses on objective realities to such an extreme degree that nihilism defines it. But that nihilism is also a necessary part of subjectivism.

It gets a lot wrong in the problem solving department, but what Black Pill gets right is their understanding of the shifting of causality. For Success Porn gurus, optimism is an easy sell in an age of negativity. So maintaining the idea of an endemic negativity in the culture is a necessary part of the ‘rise above it‘ mantra. You don’t have to actually defeat anyone else today, you have to defeat the worst parts of yourself. It’s much easier when there’s no real external opposition and it’s just you against you.

All the salesmen of the “feel-good pill” have an ironclad rationale; people are the source of their own misery. ‘Own your problems’ is a go-to answer because it gets the salesman off the hook with respect to actually analyzing and solving anyone’s problems.

This is the counselor’s dilemma: Most people’s internal struggles are personal to them and require a personal understanding and interaction on the part of the counselor. That kind of personal investment is tough to do when you’ve got 10,000 people in a concert hall all begging for you to solve their unique set of problems. Thus, finding a way to convince the majority of a commonality in their personal problems with those of everyone else is necessary. Personalized subjectivism fills this need for the believers, but it has to have a common root that everyone can commiserate around – me against me.

Subjectivism, social constructionism and blank-slate egalitarianism are the -isms that have defined western cultures and their thinking for the past 60 years. Now, I know the tone of all this seems like I’m picking on Trad-Cons or the new wave of Manosphere Moralism today, but it’s also a mistake not to highlight just how this subjectivism pervades the ideologies of the Village, social justice, intersectional feminism and religion steeped in the Feminine Imperative today.

One common theme I see in researching how feminism and the Feminine Imperative are assimilating mainstream religions is where almost all of them end up – this same, all-is-one subjectivist belief set. In every instance of the Feminine Imperative assuming control of a faith, that faith is converted to unitarian tolerance, then acceptance, of elements that religion was opposed to in its prior iteration. Clear, distinct, articles of faith are replaced with an unconditional doctrine of inclusiveness that homogenizes separate faiths into one global faith based on the ‘cult of love’.

In my upcoming book, Religion, I detail this ‘cult of love’ and it’s end-goal of creating a unitary world-faith that’s dependent on the Feminine Imperative defining it. For now, its enough to consider that this push towards a one-world religion will find its foundation in the same subjectivism we’re seeing clash with objectivism in the ‘sphere today.

Choose Wisely

Potential vs. Struggle

“Women don’t care about the struggle. They wait at the finish line and fuck the winners.”

Rich Cooper

This is a popular belief in the Manosphere today. Hypergamous stress is so intense that women have turned into mercenaries with respect to vetting the men they’ll accept to plan a future with. I’ll admit, a lot of well-meaning Red Pill men believe women’s Hypergamous Filter is necessarily amoral if not overtly cruel. The ill-informed critics of Hypergamy believe in a binary extreme. They presume that all those Red Pill guys are self-defeated by the idea that all women are prostitutes and only “out to get theirs“. This is simplistic ignorance of the concept of Hypergamy meant to dissuade the curious from Red Pill truths that they refuse to process. But do they kind of have a point though?

Virtually every extreme of MGTOW and the Mens Rights Movement have some open variation of how Hypergamy is a straight jacket and

Why bother with a woman for anything other than a short term fuck if her Hypergamous nature will just predispose her to jumping ship to the first guy who comes along with a bigger dick or a bigger wallet?”

I covered all of these is detail in Hypergamy – The Misconceptions a while ago in case you’re curious as to why these are unfounded, and more often deliberate, misunderstandings of women’s nature. And no, that doesn’t mean I’m backpedaling on anything I’ve ever written about Hypergamy.

A couple weeks ago I got wrapped up in a Twitter exchange about the conflict between whether women indeed wait for the winners at the finish line or they make calculated bets about a man’s future potential.

From a pragmatic point of view I’m very much inclined to agree with this assessment. Yes, it makes women seem overly mercenary with respect to Hypergamy, but I’ve said it as much myself in any number of prior essays:

Women can only willingly want to please a man whose Frame is the dominant one. You’ve got to have that world established that she wants to enter and become a complementary, supportive (of you) and willing participant in. This world-building takes time. Women evolved to seek competency in men. Hypergamy cannot afford to bet all of a woman’s genetic legacy on a guy who has “potential” – they want the proven commodity. This is one reason women look for men older and taller than they are. More importantly, you need a woman who is playing on your team, not against you. And sadly this is the state of marriage promoted by the Feminine Imperative today. Egalitarianism doesn’t promote complementary cooperation, it promotes an adversarial state of competition between husband and wife.

The Marriage Game

In a purely evolutionary context it’s true; because a woman’s sexual market value – and ultimately her only agency with men – is perishable Hypergamy cannot afford for a woman to waste her time on a ‘good bet‘. This truth is a basic, Darwinistic, rule for women’s sexual strategy.

Despite all the social conventions to make them believe otherwise, women’s hindbrains know that their sexual agency and prime fertility window in life is limited. This creates a degree of urgency in a woman as she gets closer to, or ages past, the Wall. This understanding necessitates tradeoffs, but optimally a woman would prefer not to take chances with her reproductive future – and ultimately her life’s future.

For the more nihilistically inclined men of the ‘sphere, this Darwinistic determinism seems like a reproductive death sentence. If women only fuck the winners at the finish line, and you’re a loser, you may as well give up and go jerk off, right? This defeatism is a core tenet of the Black Pill.

All that said, a lot of people disagree with this assessment:

Jack knows I love him, but he is living with a girl much younger than himself. While I think that’s cool, and proof of Red Pill concept, he is actually living out the point being made here. Statistically, women tend to prefer men who are 5 to 7 years their senior. Another aspect of women’s evolved mental firmware is the natural attraction to older men as prospective long term mates. Women know that it takes men longer to mature into the genuine value that her Hypergamous Filters test for. An older rich man is always more believable than a younger rich man. Women tend to pair with a man their senior because Hypergamy doesn’t need to wait on his potential when he’s already a proven commodity.

Most of the criticism in this thread centers on exaggerating the age of “marriageable men” to the point of absurdity, but women do look for long term security as a prime requisite of the men they hope to pair for life with. There is a root-level presumption in women, correct or not, that an older man will have established the status and resources a woman needs in a long term partner. In fact, our feminine-primary social order shames men for not preparing to assume this role of security provider for women by a certain age (usually 30ish).

Alexander is also a good friend, but I’m going to disagree with half of his assessment. Women don’t readily recognize potential in men. In fact most of them are piss poor at it. This is because they’ve been socially conditioned to focus more on themselves (and exacerbated by their innate solipsism) than be concerned with making a good assessment of men’s potential for future success.

Now, before you think I’m siding with the Hypergamous nihilists, this did give me pause to step back and assess my stance on women reading men’s potentials to provide for their future security. And that last part is the most important because women’s sexual strategy has two parts: Alpha Fucks – short term sexual needs – and Beta Bucks – long term provisioning and security needs. It’s the latter that we’re discussing in this debate.

Women want to fuck the winners in the short term, but they will also assess a man’s potential for the long term.

Hypergamy cannot afford to wait for 100% perfect confirmation of a man’s Alpha status before she has sex with him. This Hypergamic bypass is actually one vulnerability women have with respect to well calibrated Game.

The Epiphany Phase Revisited

In the essay Women’s Existential Fear I also made the following proposition:

The Existential Fear in women is that their innate, Hypergamous Filter, their Feminine Intuition, might be fooled, and by being fooled she may either die or have her reproductive potential compromised for her lifetime by bearing and raising the child of man who is a suboptimal Hypergamous choice for her – a man who exerted his will over her Hypergamous choosing filters.

Making Choices

All of this presumes that a woman is in some way testing for a man’s potential. Even women’s autonomous shit testing is a confirmation of this. So yes, women do look for potential in men. Some better than others. The Hypergamous Filter is an imperfect tool which is exactly why women needed to mystify their feminine intuition in popular understanding. Men had to be kept in the dark as to a woman’s motives because their filters have always been intuitive guesswork. This is a vulnerability that men might exploit – with good Game for instance – if women were ever honest about it.

Not all women can fuck the winners so they have to make calculated bets on men. This is also a reason women rely on social proof and the preselection cues of other women. If other women find a guy to be a ‘good bet’ it provides her a short cut to getting to intimacy. Again, Hypergamy cannot afford to miss out on a socially confirmed ‘good bet’. And yes, this is also a vulnerability in women’s vetting process that men with good Game regularly exploit.

So, the tradeoff is this: when a woman is at her peak sexual market value (SMV) she has the leisure to fuck the winners at the finish line. The more her SMV decays the fewer her options become, and the more likely it is that her necessity requires her to make a ‘bet’ on a man’s future potential. This is the primary reason women opt for the Beta in Waiting around her Epiphany Phase. Necessity forces her to go with good potential.

One of the ways feminism and female-primacy sabotages women’s ability to vet for good potential is in the mythology surrounding their sexual viability as they get older. Social conventions constantly reinforce the false idea that a woman’s SMV is indefinite – and by extension her agency over men should also be indefinite. This is why Blank Slate idealism and Social Constructionism are a preferred mythology for women. Without the Blank Slate a woman would be forced to accept the evolved realities of her sex. The Blank Slate is a prime source of women’s solipsistic denial of her own nature.

Turnkey Men

Do women care about the struggle? Do women ever appreciate the sacrifices a man must make to facilitate their own realities? I explored this topic a long time ago in Appreciation and I’m still going with my old assessment, no.

It may be that a man of Rich Cooper’s age, affluence and status only attracts the ‘finish line girls’ because he’s already a made man. He’s an attractive catch because he’s already a proven commodity. Thus, he tends to attract women who are looking for a ‘Turnkey’ man with an established world into which they want to move.

I should also add that most middle aged women, past their sexual prime and well past any long term potential they may’ve had themselves universally look for the ‘Turnkey’ man – once they’re done playing cougar immediately after their divorce. This is another illustration of women’s sexual strategy from the post-Wall side. Alpha Fucks – Beta Bucks never changes, only the context does. Post divorce women go through a second Epiphany Phase right after the divorce. Play cougar and fuck the fun college guys if they can because it’s easy, but be on the lookout for a ‘Turnkey’ winner who’s still ignorant of his Blue Pill conditioning at 45.

Whether it’s a woman in her late 20s or a post-Wall ‘mature woman‘ a man’s struggles to become her ideal is largely irrelevant to her. WHile women are speculators with respect to men it’s the end result of those struggles that’s the operative for her. Almost every woman who disagreed in the Twitter thread above all had some success story of how their brilliant feminine intuition led to them investing in the man they’re so proud to call a husband now. None of them were about how they made a horrible mistake in betting their future on a losing horse. So it’s important to see how the results skew for women.

Women will readily make claims on Relational Equity as an insurance against his leaving her later, once he’s achieved that potential. His struggle and her bearing through it with him is only important in that it produced the positive results she’d hoped for. That ‘dedication’ of seeing it through is her relationship insurance. It’s why women despise and reinforce the “trophy wife” meme. It’s prime indignation to have a man betray her speculation on him by rewarding a younger, hotter, tighter woman at the finish line.

Your struggle is her burden despite you having to bear it under duress of her abandoning you if you failed. Women will never appreciate the sacrifices a man makes to facilitate a reality, her sexual/life strategy, she believes was always her due. You just did what you were supposed to do as a man. Women believe it is their due to pair with a man who is worthy of her social media inflated ego. If that sounds harsh remember that women regularly bemoan the lack of men who are their “equal partners” in both money and education well after their prime SMV years are past.

Finally, the reason the finish line metaphor is apt is because more women than ever are postponing marriage in the expectation that ‘Turnkey’ made men will be waiting and available when they hit 31-33 years old, rather than investing in men with good potential in their early to mid 20s. Doing so would mean sacrificing their peak SMV Party Years when someone like Sheryl Sandberg convinces them to wait for the ‘Right Guy‘. It’s simple pragmatism for a woman not to bet her reproductive future on an unproven commodity so early in life. If she does, and it works out for the best, she’s practically sainted by the Sisterhood for her prudence and sacrifice for him. Behind every great man is a woman, right?

But if she chooses unwisely and her life goes to hell she’s wasted her own potential on a bad bet. Social conventions can mitigate this of course. Men can always be blamed for her downfall, but she’s still saddled with the consequences of that bad bet. And it is exactly these consequences of a bad Hypergamous choice that the Feminine Imperative will bend all its power to legally and socially insure against for women (i.e. legal abortion, child support laws, #MeToo, the Duluth Model of feminism).

All of this is why women are pushing their decision to marry, if at all, back to older and older ages. The average age of first marriage today is 27-28 for women, and the overall marriage rate has been in free-fall for decades now. This is why. This evolved dynamic is conflicting with our present age’s social imperatives for women and the falsehoods they are conditioned to believe about their sex from the earliest ages.

If you liked this topic you can also listen to my discussion about it with Donovan Sharpe here: