Hypergamy

The Creep – Part 2

Just so we’re clear here, yes, I get that there are a lot of ways to take the term ‘creepy’. In last week’s essay I wanted to dig into what women claim is ‘creepy’ and how this term is really another illustration of ambiguous fem-speak rooted in how a guy makes a woman feel. Furthermore, this feeling is modified by where that man is stationed in her perception of his sexual market value (SMV).

Last week I got linked a Tweet about ‘creeps’ by Roosh (he still hates me). He had a good point, and I paraphrase,

“Creeps are just guys that go from 0-100 in sexualizing a conversation with a woman way too fast. A good PUA knows that slow and steady sexualization works best.”

Take that how you want, but I think this is definitely part of the creep dynamic. There’s a bit more to being creepy than overly fast sexualization (or presumed familiarity); we’ve got to account for a Blue Pill / Beta guy’s lack of social intelligence to understand that taking it slow should be something he knows already. And still, how can we presume this slow and steady sexualization is a proficient form of seduction when we see more Alpha, more immediately arousing men, go from 0-100 themselves and get a same night lay? I’ve done this myself more than a few times back in a time when there was no formal Game to be had. Right guy, right place, right time, and 0-100 is what a woman is hoping will happen. Hypergamy is nothing if not pragmatic.

That said, I am convinced that this over-investment, too quick, too soon is definitely part of the creepy dynamic. I’ve made the call in several prior posts that it’s part of the Beta mindset to want to bypass the arousal and attraction phases of seduction to go directly to rapport. Thus, you get a guy who shares too much way too soon and this itself is creepy for women. It’s a huge telegraphing of that guy’s state of desperation and optionlessness. There’s no mystery left about the guy (assuming the girl even had an initial attraction) and nothing left to figure out. This over-sharing is also a huge red flag to women’s Hypergamous filters; it’s an indication that a guy ‘doesn’t get it’ with regard to how to play the Game with her.

You see, this rush to get to comfort and rapport is usually because that ‘creep’ is anxious to get past the arousal phase, the sexual tension, because he has no clue what to do in that phase. It’s a real source of anxiety for him, and besides, every woman he’s ever asked has said she needed to be comfortable with a guy before she has sex with him (false). Comfort, rapport, familiarity (all of which are anti-seductive) should be where the sex begins to his way of thinking, so again, male deductive logic would follow that getting there quickly would be pragmatic.

When a more Alpha, natural, moves quickly it’s almost always because he’s working with a receptive (proceptive) woman. As I mentioned before, arousal covers for a lot of men’s deficits in Game or feelings of creepery.

The Creeps

As most readers will have probably guessed I’ve timed the release of this series to address the current Hysteria of sexual assault / harassment / rape charges that are  moving like wildfire through Hollywood first, and now through the rest of our pop-culture social strata. While it may be satisfying to see mealy-mouth self-righteous actors and moguls take a fall, it’s important to see the larger social mechanics in play here.

I wrote that essay over a year ago and I’ll say now that I’d never dreamed how prophetic that post would turn out. Criticizing this #MeToo sexual assault hysteria is next to impossible. For the same reasons no one wanted to question the veracity of the UVA fraternity rape hoax that Rolling Stone and Sabrina Erdley perpetrated – no one now wants to question the accusations leveled at the various personalities being conveniently outed for sexual assault/harassment that in some cases occurred 30-40 years ago. We are expected to believe the testimonies of women without question.

This isn’t to say that the celebrities involved didn’t do what their accusers are saying they did, it’s that we are expected to accept that this behavior is endemic in all men, and based on the same principle of believing whatever a woman has to say about it with no afterthought given to its truth or her motives. It’s one thing to presume that whenever a woman comes forward with a rape or assault claim we are expected to presume the man guilty until proven innocent, but we’re rapidly reaching a point where any claim a woman has about a man bears that same weight. When it comes down to ‘he said, she said’, what she said will hold the full weight of the law.

Our Feminine-primary social order is now repurposing this ironclad believability of women – and presumed guilt of men – for every crime a woman ‘feels’ she’s been a victim of at the hands of a man. At the same time we see sexual harassment being defined as something that even a wink from a man can convey, we also see the rapid criminalization of men  who would dare to talk to a woman they don’t already know.

When we combine this overarching presumption of male guilt with the potential crime of men dealing with a woman with the intent of establish intimacy, and then add to it the ever changing definition of what can constitute sexual assault or harassment (and with a uniquely endless statute of limitations), we begin to get a clearer picture of the direction the Feminine Imperative has for men.

I’m sure this all seems very reactionary, but so was the questioning of Sabrina Erdley’s story about a nameless girl who was violently raped on the shattered glass of a broken coffee table by fraternity boys. Once again, I’m not saying sexual assault doesn’t happen, I’m saying that the direction gynocentrism is taking is one in which men ought to lose rights and liberties that only women ought to be the judges of.

Creepiness is a feeling women get from men who lack the social skills to ‘just get it’ that they are or aren’t into them. What this distills down to on a root level is women’s presuming that men should know better than to approach them when they are beneath their Hypergamous attraction floor. It is the criminalization of men not understanding how they fit into women’s sexual strategies. I made a case for this in The Political is Personal. The more men resist the social intents of Hypergamy, the more it will become necessary to legislate men to comply with it.

Feminine-primary social doctrine is an extension of  women’s Hypergamy.

Any deviation from this is on the part of  men is met with a cultural reprisal designed to convince or coerce men to accept their inevitable role in providing those entitlements to women. When those social contingencies fail, or become played out, the Feminine Imperative then appeals to legal legislation to mandate men’s compliance to what amounts to women’s social entitlement to optimized Hypergamy.

We’re rapidly reaching this peak Hypergamous state. As I mentioned in Male Control, since the Las Vegas shooting the narrative of masculinity has shifted. There is no more “toxic” masculinity – it’s masculinity on-whole that is toxic. As Open Hypergamy becomes more institutionalized and made a societal norm by the Feminine Imperative, and as more men become Red Pill aware (by effort or consequences) because of it, the more necessary it will become for a feminine-primary social order to legislate and mandate men comply with it.

In the Zone

Morpheus had a great comment last week that hit on what I went into in Sexual Zoning:

The term “creep” can really lead in a bunch of different directions discussion wise, but I think a really big one is “sexual zones” vs “non-sexual zones”. Increasingly, there are all sorts of places where the default presumption is that women should be “free from” male advances. Work, school, etc. In these zones, the margin for error is very small. Unless you are an objectively visually attractive man with super tight game, the odds of you being perceived as a “creep” are much, much higher. In sexual zones, such as the Friday night bar, your margin for error is higher. The default presumption is men are there to meet women. You still need to have the right social vibe and not come across as a weirdo but you have a little more room to play with.

And from that post:

I would argue that a large majority of men accused of sexual harassment or even just suspected of impropriety are men who’ve found themselves in an environment they believed was an acceptable sexual zone. We are fast approaching a time when all zones will be so arbitrary and ambiguous that every environment with sexual potential will be avoided. This will have the effect of putting women into unilateral control of their own Hypergamy. It will be a state of Sadie Hawkins world – only women will make approaches on men and only those who match her Hypergamous ideal, an ideal fostered and reinforced by a steady diet of social media ego inflation.

A while ago I read this piece about Mike Pence:

“In 2002, Mike Pence told The Hill that he never eats alone with a woman other than his wife and that he won’t attend events featuring alcohol without her by his side, either.”

Naturally the media wants to pass this off as some masculine insecurity on Pence’s part. Certainly there’s a religious reason for Pence not wanting to present any perception of impropriety – I’ve know pastor who will never have closed door meetings with women or do counseling for women without their wives present – but there is a practical side to this habit. It prevents the accusations and opportunity for anything like what we’re seeing in the accusation cycling through Hollywood today. But still, shaming the masculine is the first reflex for the mainstream media.

This Atlantic article is an exercise in deliberately not seeing the intersexual writing on the wall. This is the practical contingency for a social order bent on removing men via accusations of sexual misconduct. Yet still, for all of the inherent dangers of a frivolous sexual harassment suit at the disposal of any and every western woman, men are supposed to leave themselves vulnerable to them:

Pence is not the only powerful man in Washington who goes to great lengths to avoid the appearance of impropriety with the opposite sex. An anonymous survey of female Capitol Hill staffers conducted by National Journal in 2015 found that “several female aides reported that they have been barred from staffing their male bosses at evening events, driving alone with their congressman or senator, or even sitting down one-on-one in his office for fear that others would get the wrong impression.” One told the reporter Sarah Mimms that in 12 years working for her previous boss, he “never took a closed door meeting with me. … This made sensitive and strategic discussions extremely difficult.”

This is the social environment feminism and our gynocentric social order has chosen to establish for men and women. Men pragmatically look for ways to guard themselves against allegation, and yet are shamed for that sensibility. It’s gotten (or will get) to the point where old books “decent” behavior is too risky to engage in in the modern workplace. Powerful men must hide behind open doors, and still those men are shamed for being prudent. Why?

We live in a new era where marriage has become disincentivized for men by the risks of capital loss in divorce that overwhelmingly favors women with cash & prizes. Now add to this the increasing ego entitlements of women to high value men. As the prospect of marriage looks less and less like a good deal for men wanting to protect themselves there comes a need for women to create ways to bypass the requirement for marriage to access men’s capital. Enter the era of increasingly more nebulous, acrimonious, accusations of sexual harassment or assault and de facto believability of women’s testimony. Exit the era of frivolous divorce (okay maybe not entirely) and enter the era of more easily accessible capital via frivolous sexual assault lawsuits.

More to come in part 3.

The ‘Creep’ – Part 1

What makes a guy “creepy”?

For almost every woman I polled in researching this essay what makes a guy ‘creepy’ is the inability of a guy to ‘take a hint’.

Most seemed to believe that there was some ‘obvious’ (to them) boundary that ‘creepy’ men always crossed that made them into creeps. If that sounds a lot like my principle of ‘Just Get It’ you’re not too far off. Much of this goes back to women’s innate psychological filtering for optimizing Hypergamy and women expect men to ‘just get’ everything about intersexual dynamics, both positive and negative. However, there is a fundamental difference between what men define as creepy (in a general sense) and what women ‘feel’ is creepy with regards to creepy men. I’ll go into both in this essay, but it’s important to make this distinction because for both men and women there is a peripheral awareness about other people’s behavior that sets off psychological triggers which inform us that something isn’t quite right about that person and to beware of danger.

Personally, I believe we have evolved a pretty good instinct about what makes us feel unsafe about other people. For people who have some sort of clinical neurosis sometimes all it takes is to listen to that person’s speech or watch their mannerisms. If you meet someone who is drunk, it’s pretty easy to diagnose that person’s state without having to smell their breath. We instinctively get a feeling that this person is not speaking (slurring) or behaving like a sober person would. Drunkenness is an easy illustration of this instinct, but the same goes for true forms of insanity (schizophrenia, paranoia, bipolar disorder). Unless we’re really naive or just ignoring the indicators we can tell when a person is off.

Dementia and Alzheimers are easy diagnoses too. From there though, by degrees of subtlety, we really have to hone our senses to what’s right or wrong about a person’s behavior. What’s more difficult to wrap our heads around is sussing out people who have a better capacity to hide their disorders. Autism, Asperger’s Syndrome or just acute social awkwardness is sometimes manageable and we either accept it as part of their personality or we understand it as a disorder and we (as “normies”) choose to ignore it. This is where the social conditioning of today does us a disservice to some extent.

In our feminine-primary social order of tolerance and acceptance, this innate, often peripheral or unconscious, sense of understanding that something is off about someone is something we are taught we ought to keep sublimated. We don’t want to appear “judgmental” or we’re shamed for actually heeding the messages our instincts are telling us are red flags about people. Conditions and disorders that we used to consider abnormalities in the past are things we’re expected to progressively have more and more empathy for. That isn’t to say that we ought not be sympathetic to a person’s condition, but it is to say that this expectation of acceptance reduces our capacity to listen to what our instinct is telling us about a person. We get conditioned to tuning out our natural instincts about a person who may want to harm or manipulate us.

I mentioned this hindbrain instinct in Gut Check as being one reason we tend to get jealous or possessive of our mates.

Whenever you feel something isn’t quite right in your gut, what this is is your subconscious awareness alerting you to inconsistencies going on around you. We tend to ignore these signs in the thinking that our rational mind ‘knows better’ and things really aren’t what they seem. It’s not as bad as you’re imagining, and you can even feel shame or guilt with yourself for acknowledging that lack of trust. However, it’s just this internal rationalization that keeps us blind to the obvious that our subconscious is trying to warn us about. Humans are creatures of habit with an insatiable need to see familiarity in other people’s actions. So when that predictable behavior changes even marginally, our instinctual perceptions fire off all kinds of warnings. Some of which can actually effect us physically.

The dynamic of Mate Guarding is also a behavioral adaptation that evolved to ensure our paternity or parental investment with a mate. Our social order today teaches us that men who feel jealousy, suspect infidelity or are prone to mate guard are by definition “insecure”. This redefining is meant to cover for women’s control of Hypergamy, in the hopes that men will self-police these instincts, but in doing so they become sublimated. So we self-convince that it’s wrong for us to heed what our hindbrain is telling us for our own preservation.

However, when it comes to women’s instincts we exaggerate their importance beyond all realistic measure. Since we prioritize women’s hindbrain perception and feeling above all else, we would never downplay their importance without risking a lot of social fallout and shame. Whereas men’s instincts are signs of ‘insecurity’, women’s instincts (feminine intuition) are raised to a metaphysical level. So when a woman says a guy “creeps her out” or is acting “creepy” we tend to misunderstand what exactly it is her hindbrain is telling her and us. There are two aspects of ‘creepy’ to women:

  • The sense of self-preservation and imminent danger that is associated with a man whom her hindbrain is telling her that there’s something not quite right about. The guy is directly communicating or subcommunicating that he may be a potential threat to her wellbeing. Her intuition is something that is exaggerated beyond all reasonable, realistic perception, but her subconscious only knows what it knows and the social conditioning kicks in to be overly cautious. This may or may not be the actual case, but women evolved to err on the side of over-cautiousness – particularly when it comes to men’s behavioral cues and perceptions of anger.
  • The sense of insult to her capacity to optimize Hypergamy with a suboptimal male makes her “creeped out”. In this sense the “creep” offends her hindbrain’s expectation of reproducing with the best genetic partner her ego believes is really her due. As you’ll see in a moment, when a physically arousing man repeats the same behavior as a less-arousing man the feeling of ‘creep’ is diminished. Much of this has a lot to do with that guy’s sense of congruency between his behavior (sub-communications) and her intuition about his authenticity, but largely the initial ‘hotness’ of one man vs. a less hot one can spell the difference between a “creep” and “awkward-but-cute”. Arousal compensates for a lot of behavioral miscues, but the point is that this sense of ‘creepiness’ is fundamentally based in a woman’s ego-sense of losing direct control of Hypergamy and her capacity to optimize it. What ‘creepy’ distills down to is a woman’s Hypergamous-level revulsion of a man believing he may be someone she would eventually have sex with. Creepy is an insult to Hypergamy.

In both these instances it’s important to consider that we’re talking about both an instinctual dynamic and how it’s been modified by our social order. The following are a few of the most common descriptions of ‘creepy’ I was able to collate for this essay:

Getting in my personal space when I don’t know/barely know you. It’s weird and uncomfortable, and if you’re bigger than me then it can feel quite intimidating.

When I worked in a bar one guy told me I was prettier than anyone else there. But he kept going on about how they weren’t attractive and had nothing to offer as far as looks go. Yeah? Some of those are my dearest friends you’re bashing.

When I make it clear I’m not interested and he keeps trying. It makes me feel uncomfortable and it puts me in a bad position cause there are only so many times you can politely turn someone down.

Over Persistence

It’s an unfortunate but totally predictable response to much of our entertainment, where the storyline involves a man “winning” an initially uninterested woman either by wooing her directly or by performing some great feat. We’ve seen this archetypal story for centuries (since the rise of courtly love). Persistence is always rewarded in Disney Blue Pill fantasies Everyone is the hero of their own story. So if you’re raised on stories like that, of course you don’t take an initial “no” as the final answer. It’s all part of the story. You’re the hero and you want her, so you’ll get her in the end.

Persistence is always a sensitive topic in the ‘sphere. Some guys will tell you that even without Indicators of Interest a woman is only a conversation away from being into you if your Game is good enough to convince her. Others will tell you to balance your efforts and play to your strengths; why bother with a dead end if other opportunities are available? In either case a guy can come off as creepy when he takes this persistence to the extreme. It’s one thing to not “take a hint” from a woman, it’s an order of degree worse when a guy persists in not taking that hint because he’s been taught he’ll be rewarded for persistence.

I have had the “attempts-at-polite-rejection” turn scary (thankfully, the worst it ever got was being slammed into a wall) enough times that as soon as someone doesn’t take “no” for an answer once, I start internally freaking out.

Persistence when a woman has rejected a guy is the top complaint of creepiness. Women expect a guy to ‘just get it’. Social retardation (I mean that in a clinical sense) and Blue Pill conditioning teach a guy to never give up, to believe in some kind of predestination or romantic soul-mate date with fate, and all he needs to do is be persistent and a woman will come to the same romantic-but-logical conclusion.

Women make the mistake of believing all guys understand when they are communicating rejection to them – they very often don’t, and for the same reason they’ve been taught to be zealously persistent. The Blue Pill makes them resistant to this. Blue Pill ‘creeps’ usually respond with either anger or self-pity when they finally realize their predestined girl not only rejects him, but she is scared of him or despises him. So the Nice Guy turns mean and vindictive, or he loses faith in his Blue Pill romanticization and gets despondent. Both are potentially volatile for the Beta.

I think a lot of well-meaning Beta “Nice Guys” come off as creepy simply because they follow a Blue Pill old-books script they believe will be reciprocated by women. Much of this creepiness is the result of their inability to do a realistic assessment of their own SMV. This is a tough bit of insight even for Red Pill aware men, but for Blue Pill guys it’s almost impossible because they are struggling against a social conditioning that constantly tells them what they do and who they are is ‘enough’ – or should be enough for any girl who’s of a quality to appreciate their unique-but-commonness.

In a way it’s a lot like today’s women’s egos being overinflated by social media and our present social narrative to the point that they believe their own SMV is, or should be, enough for any man, but especially men who are well above their own SMV. More than enough actually. So too does the ‘creep’ believe his own pathological self-impression. The problem here is that, for men,  we must be the initiators and with that comes the potential to be taken as an aggressor or harasser.

Where’s my hug?

I think one potentially bad outcome for the ‘creep’ is when he comes across something like a PUA program and watches an ‘instructor’ run through a set and then tries his damnedest to repeat the same behaviors and script with a girl he thinks he may have a chance with. When a PUA presumes familiarity with a woman he doesn’t know, and his internal game is congruent with his delivery, it comes off as authentic and it can (potentially) be endearing. But when a Beta ‘creep’, who’s trying his best to solve his creepiness problem, presumes the same behavior will endear him to a girl – and isn’t congruent, or doesn’t “get it” – he gets even more despondent (or frustrated/aggravated) when all it does is reinforce and enhance his perception of creepiness.

A common Game technique is to presume a familiarity with a woman. When PUA with Game and congruency approaches a woman and says “where’s my hug?” the effect is the polar opposite of when an incongruent Beta delivers the same line. Worse still, the guy risks not just overt rejection and creepiness perception, but he also runs the risk of having his approach considered sexual assault by order of degree. I would argue that a lot of what would otherwise be considered witty banter from a skilled PUA is creepy to women when it comes from a struggling Beta who a woman doesn’t find arousing.

This dynamic also extends to over-sexualizing a conversation with women when no context has been established between the creep and the girl.

I get creeped out by guys who immediately start talking about sexual topics in response to everything you say, every single time you are within communicating distance of each other while you two barely know each other to drop a “hint”. I had a guy that found a way (albeit poorly) to turn everything I said sexual. And whenever I called him out on it and told him to knock it off, I was being a “prude”.

Also, asking personal (sexual) questions or sharing stories of the same, especially if you’re not even casual acquaintances. I know a lot of women who want to be polite but are totally creeped out by this.

What’s fascinating about this sex-conversation creep is that, when the reverse is true, there’s no better indicator that a woman is into having sex with a you. In an upcoming essay I’ll outline our social progression towards a unilateral control of every aspect of the intersexual process by women, but for now consider that when a woman immediately presumes a sexual context in conversation it’s a solid confirmation that you’ve passed (or are passing) her Hypergamous filter. And that’s the fundamental nature of this kind of creepy guy; he presumes an acknowledged state of sexual-ness without having passed this Hypergamous determination. I’ve said in the past that women don’t decide in the first five minutes of meeting a guy if she will have sex with him, rather, she knows if she wont have sex with him.

Again, Game sometimes reinforces the idea that a guy needs to establish a sexual context with a woman from the opening, but the creep doesn’t understand the artistry and nuance that goes along with applying this. My friend, Alan Roger Currie, is a big proponent of straight up, “I wanna fuck you, are you down?” style of direct Game. While I have seen this effective with women it does promote the idea that a guy can simply presume a sexual context with any woman from the outset. And really, when a creep tries to drop ‘hints’ about sex or attempts to get personal information in a blunderingly obvious (but he thinks stealthy) way he’s not employing a direct Game – he’s beating around the bush in the hopes that he’ll pass her sex test.

When a less-than-proficient, less-than-arousing Beta adopts this direct-but-not-directness he runs the risk of being perceived as creepy, or worse, as a harasser. For a mature, socially savvy man, the obvious retort is “well, no guy should presume anything, there needs to be some kind of rapport’, but remember, we’re talking about guys who in large part Don’t Get ItThis should make for a good conversation this week. Let me know your thoughts on what you think constitutes ‘creepiness’ in the comments.

As I was researching and writing on this topic It occurred to me how deep this dynamic really is, so I’ve decided to split it into a series. In part two we’ll go into a bit more of what makes for creepiness in a Hypergamous context.  I’ll also delve into how creepiness has been developed into a feminine-operative social convention.

Riff on This

A week ago I had a reader send me a link to this helpful list of “mother-may-I’s” and feminine-primary etiquette by Nicole Silverberg. Presently I’ve got a very in-depth essay in the works about exactly this shifting of the ‘toxic’ masculinity narrative to one that presumes all forms of masculinity are inherently toxic. However, as a prelude I guess, I think it’s impossible for the manosphere and Red Pill writers to ignore the debacle that was the Harvey Weinstein admissions of chronic sexual harassment with the up and coming starlets who (along with a long list of ‘male feminist’ celebrities) didn’t feel emboldened enough to not keep Harvey’s dirty little not-so-secret until now. This, as I predicted, was then repurposed by the Feminine Imperative to be presumptive proof that all men are prospective sexual harassers with the #metoo viral hashtag.

As I mentioned in Male Control, in the wake of the Las Vegas mass shooting the Feminine Imperative took this as an opportunity to change lanes with regard to its gestalt perspective of masculinity. In previous eras, as with this one, the reflexive response to a shooting of this nature is to blame it on the accessibility of firearms in the US. That’s to be expected, but what follows this always-impotent reactions is usually some deep, ostensibly soul-searching, introspective as to the motives of the shooter. And in this the imperative always comes to the ‘angry male’ narrative.

The presumption we’re expected to come to is that it is men’s toxically masculine socialization that makes them all potentially violent. Overwhelmingly it becomes an argument about traditional masculinity and raising boys into men in a laughably clichéd, laughably anachronistic way that is always founded in social constructivism. Yes, the allusions to testosterone being the most volatile chemical on earth gets bandied about, but usually the proponents of the Feminine Imperative rely on the ridiculous lie that boys are being raised in some hyper-masculine tribal order that tells them to “toughen up” and “don’t cry, boys don’t cry”.

However, not to get ahead of myself, in this new shift it’s no longer “toxic” masculinity, it’s masculinity that is toxic. It ought to be interesting to see how the Village eels its way around men’s biological nature to get to some suitably social constructivist rationale for this shift. The difference now is that just being a man makes one a potentially violent criminal – or a potential sexual harasser.

What Weinstein and dozens of other accusation of (usually ‘male feminist’) men following in his wake has reinforced is that masculinity makes us inherently evil. So evil, in fact, that men must be reeducated by the Feminine Imperative to ensure that one’s fellow man (a prospective harasser/rapist/gunslinger) is acting in accordance with the dictates of the Great Masculine Scare of 2017.

The list below, which I intend to riff on, is one of many recent attempts of feminist writers to enlist the aid of sympathetic female-allies men (yes, the ones they say they implicitly distrust) to help police social discourse and intersexual interactions. There are lots of other ‘helpful lists’ like this, and before I dig in I’ll declare that this is a tongue in cheek response to what is really a very serious shift in the popular narrative about perspectives on masculinity.

  • Talk to your friend who is “kind of a creep” at work.

And what exactly would Nicole have us say to our creepy ‘friend’? What is it that makes a guy ‘creepy’? Rarely is ‘creepy’ ever concretely defined by women, but I’d define it as a guy who’s so socially unintelligent and sexually destitute that he’d unwittingly bet his personal life on the very low prospect of a woman responding positively to his ‘creepy’ approaches of her. I could likely write an entire essay about this ‘creepy’ dynamic (likely will), but what ‘creepy’ distills down to is a woman’s Hypergamous-level revulsion of a man believing he may be someone she would eventually have sex with. Creepy is an insult to Hypergamy.

  • Don’t talk over women.

Ah, the old mansplaining chestnut, only this is its newer cousin, men over-modulating women. Men and women communicate differently. We are different creatures and we have our own preferred forms of communication. Women place far more import on context (feeling) in conversation. Yes, this demand is presumptuous in that it presumes anything a woman would say is more important than men’s need to get to the damn point efficiently (we prioritize content/information in conversation). However, a lot of this gripe is about women’s wanting to prioritize their own communication style above that of men’s.

  • If you are asked to be on a panel/team and see that it’s all men, say something. Maybe even refuse the spot!

So, refuse a lucrative position on a work team project with the potential for advancement, greater status and maybe a higher state in the male dominance hierarchy (that attracts all the women who insist on never settling for a less than ‘equal’ pairing) all to appease what passes for women’s moral imperatives? If it ever were all men on the panel in today’s work culture I’d be thanking my cubicle Gods that we’d all get something done and have time to go home to see my wife and kids that evening.

  • When you see another guy talk over a woman, say: “Hey, she was saying something.”

This is the “lets you and him fight” social convention women are all too happy to use when there is absolutely no contingent consequence to themselves. This suggestion already appeals to Blue Pill White Knights who believe that their AMOGing at work will go appreciated and maybe get them laid for championing women at work. Ironically, it’s the ‘creepy’ Betas we’re supposed to say “something” to who are most likely to employ this if they thought it would get them in good standing with women.

On a serious note, all this convention reveals is the solipsistic self-assured certainty that anything a woman might say is, by default, worthy of undivided attention.

  • Learn to read a fucking room.

Most Red Pill aware men already know how to read socially. What this is is an appeal to Betas to know when to shut the fuck up socially.

  • Don’t call women “crazy” in a professional setting.

I would suggest not calling anyone ‘crazy’ in a professional setting, but again the intentional ambiguity of not defining what constitutes ‘professional’ is why this is disingenuous. Can I call a woman crazy if the project team is having drinks after 5 on a Friday?

  • Don’t use your “feminism” as a way to get women to trust you. Show us in your day-to-day life, not in your self-congratulatory social media.

The reason this is chaffing for Nicole is that most of the male-feminist / female-allies are usually facing sexual harassment lawsuits within months of publicly declaring they are male feminists. I get that this is just Nicole venting, but that need to vent comes from knowing that the only reason men say (or even show in their daily lives) they are feminists is because it’s a deductive form of Beta Game.

  • Don’t touch women you don’t know, and honestly, ask yourself why you feel the need to touch women in general.

Good advice, don’t touch women you don’t know; you are giving a woman the keys to your castle by doing so. In today’s workplace women are constantly looking for even a hint of impropriety they can take to HR for the next harassment suit. Better still, refuse to work in situation where just the impression of her advancement depends on your hard work and behavior around her.

Nicole, the Beta need for physical contact is a desperation born from dealing with women who think he’s creepy.

  • Do you feel that any woman on earth owes you something? She doesn’t. Even if you’re like, “Hm, but what about basic respect?” ask yourself if you’ve shown her the same.

There is a constant presupposition on the part of fempowered women to believe that men feel entitled to anything from. The real truth is that it is women who feel entitled to virtually everything in their solipsistic experience – this very extensive list is a prime example of what women believe they are owed from men.  In 2017 no man ever concerns himself with notions of being owed anything (even basic respect) from women. But what confuses men is women constant (Hypergamously incentivized) implications of a transactional nature. If you don’t want men to feel like they are owed your time, concern, respect or attention then don’t present a transactional pretense to your interactions with them.

  • Don’t send pictures of your penis unless she just asked for them.

Never send a woman dick pics, especially if she asks for them. Never send a woman dick pics, even to your wife. In 2017 this is a red herring for women who are planning to file for sexual harassment.

  • If a woman says no to a date, don’t ask her again.

Agreed. Next her, and move on. That said, no guy asks a girl for a date today. They hook up on Tinder or bump into each other at the club. It’s so quaint Nicole still thinks dating works like it did on Happy Days.

  • If a woman has not given an enthusiastic “yes” to sex, back the hell off.

Guys learn this part real easy, what they don’t learn, and what women deliberately keep ambiguous, is that even after “enthusiastic consent” is officially declared, he can still be charged with rape for touching her boobs (or anything else for that matter) the wrong way. Again, control the narrative, control the definition of the language and control what the consequences are and you can control the frame.

  • If a woman is really drunk, she cannot consent to you and she also cannot consent to your buddy who seems to be trying something. Your buddy is your responsibility, so say something and intervene.

Funny how we never see public service announcements stating that women still need consent from drunk men to have sex; but my buddy is not my responsibility, just like driving a drunk woman too hammered to drive home isn’t my responsibility. Good intentions get you put in jail today. If a woman is really drunk is she now ‘owed’ my assistance?

  • If you do the right thing, don’t expect praise or payment or a pat on the back or even a “thank you from that woman”. Congratulations, you were baseline decent.

Oh, trust me, every Red Pill aware reader I’ve ever had has come to realize that women fundamentally lack the capacity to appreciate anything a man does for her.

  • Involve women in your creative projects, then let them have equal part in them.

Why would a woman deserve being included in any creative project I endeavor in just by virtue of being a woman? Why still would I allow her to have an equal part in a creative project I envisioned? Is it because they are owed that honor for being female?

  • Don’t punish women for witnessing your vulnerability.

But wait, I thought ‘vulnerability was sexy‘? Weakness is strength right?

Okay, sorry, I can’t possibly subject my readers to more of this inane list. You get the picture. My point is that lists like this only serve to highlight the new gender landscape that’s been brewing for years now. We now live in the “future is female” years and this is what we can expect from the Feminine Imperative that’s now comfortable in in asserting its true agenda of disempowering, disenfranchising and eradicating men and masculinity from popular discourse.

Band of Brothers

Peterson drops the ball in a couple of forgivable instances here. First, many contemporary studies show that women do in fact enter an estrus state. Secondly, while he is entirely correct about women’s Hypergamy never seeking its own level, he implies here that it is singularly a man’s capacity to produce and share resources that forms the basis for women’s attraction. This is an interesting overlook when you consider how often he’s made reference to how women primarily look for sexual dominance in men. From the Beta Bucks, provisioning, side of women’s sexual strategy, a man’s capacity for production and sharing resources is certainly an attraction cue, but it is only a cue insofar as it applies to women’s long term security needs. From the Alpha Fucks, short term mating perspective, it is a man’s capacity for sexual arousal and his sexual availability to her that is the basis for assessing a man’s SMV.

I have a great deal of respect for Dr. Peterson. I count him amongst the greatest minds of Red Pill awareness, however, his analysis is often subject to a Blue Pill conditioning that predisposes him to a default belief in the inherent ‘goodness’ of the female psyche. That isn’t to say women are inherently ‘bad’, but it is to say his objectivity is colored by a want to see the feminine on a pedestal. Peterson tends to pepper in a Blue Pill conditioned masculine ridicule into his observations about men when he’s detailing gender differences and it’s his habit to presume the best from women. He accurately makes the case here for how men are continually driven by an existential crisis when it comes to being accepted by (‘perfectly well-intended’) women in passing on their genetic material, but falls into the trap of believing that women would only, logically, want to breed with men who have good long term prospects for providing and sharing resources. There’s a 30+ year body of evo-bio / evo-psych research that contradicts his presumption.

However, in this instance, Peterson hits upon the fundamental reasoning as to why men are by nature more competitive than women. Over the millennia of human evolution, the stresses of men’s breeding strategies and realities has become hardwired into the male mental firmware, and as such it has selected-for men having a more competitive nature than women. I would go so far as to suggest that competitiveness is a primary aspect of conventional masculinity – and one that requires a constant effort to socialize out of modern males today.

On the female side we have to consider how women evolved, socially and psychologically, in hunter-gatherer, foraging tribes, and how the environmental stress of maintaining a social collective shaped women’s mental firmware. It’s my belief that women’s intense need for long term security (as well as Hypergamous doubt) is directly descended from the need to hedge against the environmental uncertainties of our evolutionary past. The rigors of gestation, carrying a child to term, child birth and then rearing that child to puberty – all while gathering food and resources and defending that child and the collective against external (and sometime internal) threats selected-for women with a collectivist / cooperative mental firmware. While the men of the tribal society were off hunting game or defending the tribe, it would follow that women would develop a more unitary, collectivist social order of intrasexual cooperation in order to survive and, as Dr. Peterson points out, ensure that the genetic material of the men they selected (or were selected by) survived for posterity.

In several essays, and in my latest book, I describe women’s natural social order as the Sisterhood Über Alles. That is ‘women above all else’, and from an evolved psychological perspective this solidarity, collectivism and cooperative bent is the mental vestige of an evolution that demanded women to be so in order to survive. Evolution doesn’t care how women breed and survive, just that women breed and survive. Flash forward to modern times and we see women of every and any social, political, religious and racial stripe preempt any conviction inspired by them with the concerns of womankind.

There are several studies that indicate that collectivism is a characteristic of women’s mental firmware. When presented with the distribution of a common wealth (or resource) it’s women’s predisposition to mete those resources out to the familial, feminine-primary social group (tribe) in as even a distribution as possible, or by an individual’s most pressing needs. Again, this is convincing evidence of a mental framework that leans towards a collectivism that finds its roots in our evolutionary past.

This fundamental prioritizing of the survival, needs and best interests of women as a collective is what now forms the basis of, and drives, what I commonly refer to as the Feminine Imperative. And from the Feminine Imperative, combined with a male-permissive social structure that has allowed for women’s social primacy, we have largely developed into a feminine-primary social order that is founded on the evolved, collectivist social structure that women’s mental firmware naturally predisposes them to.

Collectivism, socialism, is a fundamental aspect of the female psyche. In a social order that prioritizes female interests above all else we see the rise and perpetuation of an egalitarian equalism that finds its roots in women’s natural predisposition for collectivism. I would argue here that the egalitarian equalism we contend with today is really a convenient cover-term for female social primacy, and one that is a result of women’s collectivist nature.

Male Dominance Hierarchies

As Dr. Peterson briefly details in this clip, it is primarily men’s performance burden (and a man’s capacity to share the fruits of it) that has historically been the basis of women’s selection criteria for the long term provisioning aspect of women’s Hypergamous natures. And as I mentioned, this only covers half of what makes for women’s true assessments of men’s sexual market value. DNA mapping of our foraging ancestors reveals the real story about the importance sexual arousal and strategic pluralism played in women’s sexual selection. Historically, only 20% of men bred with 80% of women. If we only look at this fact from Peterson’s perspective we’re left to conclude that this 20% looked like good long term prospects with resources to share, rather than consider the uglier side of Hypergamy and women opportunistically breeding with the best physical specimens they had access to and, proactively or retroactively, cuckolding the ‘good provider’. The mental schema of mate guarding didn’t develop in a vacuum – there are very good evolutionary reasons why men developed a subconscious, peripheral sensitivity to the behaviors that indicate women’s ovulatory phase.

Hypergamy doesn’t care, but it did indeed play a part in the evolution of men’s dominance hierarchies as Peterson suggests. Whether the criteria for selection was physical prowess or provisional prowess, the breeding pressures placed on men by women’s sexual strategy is responsible for a great deal of what we consider the male nature and conventional masculinity itself. While it may be a pleasant fiction for men to apply terms like strength and honor and fidelity to male-kind, those concepts exist outside the evolved male-competitive nature. Kings and emperors had breeding rights to harems while their subjects, by order of degree, had sexual access to progressively diminishing opportunities with women.

One aspect I think Peterson didn’t get around to explaining in this clip is that women have only had unilateral sexual selection opportunity in the past century due to the social and physical unfettering of Hypergamy. Being a king may’ve meant that man had more breeding opportunities than that of his lessers, but it in no way made him the best, or even the willing, choice for the women he bred with. Up until the rise of feminine social primacy, men have always had social, moral, ethical and yes, physical, means of exerting their own control over Hypergamy.

Competitiveness is what defines masculinity for every generation of men. While it may be part of women’s mental firmware to consider the collective first with regard to resource distribution, it is most definitely an evolved characteristic of men to accrue resources in order to be considered a good prospect for women’s long term security needs. When we consider the criteria women have in order for a man to represent an optimal Hypergamous prospect, it makes pragmatic sense that an innate competitiveness would be part of men’s psychological firmware. Nature would select-for a natural competitiveness in men. As such we observe that men consider merit and performance first in distributing resources (rewards) in order to recognize, in theory, an exceptionality in men. Even if it is within our selfish-gene nature to want to retain as much for ourselves (and thus make ourselves better prospects for Hypergamous optimization) we still recognize merit, or lack of it, in men’s burden of performance.

So, with regard to the bigger societal picture, what we’re seeing in our egalitarian equalist social experiment of today is not just a conflict in men and women’s social approaches, but also a fundamental conflict in which sex’s sexual strategy will be the socially predominant one. In a social sense it is a conflict in the Cardinal Rule of Sexual StrategiesSince the time of the Sexual Revolution the answer has been clear; it is women’s sexual strategy that has been allowed to define our social order.

Brotherhood

Jack Donovan had a great post back in February titled We are not Brothers. I entirely cosign his sentiment in this essay – today men bandy around the term Brother without really considering the deeper implications that true, in-group, exclusively male, brotherhood entails. It’s a good essay, but I think one reason Jack is sensitive to the term losing its meaning is due to the efforts the Feminine Imperative has made in destroying men’s understanding of conventional masculinity. It’s deliberate, so Brotherhood means whatever the feminine feels comfortable in allowing it to mean, and it can effect control over its significance for as long as it can continue to confuse men about the sacrificial nature of conventional masculinity.

Men’s dominance hierarchies and breeding strategies predispose men to maverick independence (sigmas) or intrasexual rivalries within a fraternal group (tribes). Men’s collective, cooperative social structures – traditionally, exclusive male spaces – existed in spite of this intrasexually competitive nature. Even amongst the most steadfast, cooperative and loyal of brotherhoods there will always be intrasexual rivalries for breeding opportunities. And as Jordan B. Peterson notes, it is women’s Hypergamy that gives rise to male dominance hierarchies, but moreover it has led to the necessity for developing an evolved predisposition for men’s being competitive.

It is precisely this competitive mental firmware in men which makes it next to impossible for their to ever be a Brotherhood Über Alles – and in an age where men are shamed for masculinity, an age in which women will force themselves into male space as overseers, an age where men will adaptively define masculinity to mean whatever suits their weakest proficiencies, it’s easy to understand the difficulties in men cooperatively coming together to enforce their own collective best interests as men. In ages past, when masculine cooperation determined the fate of a tribe, a people, a nation, etc. this fraternity was a much more imperative concept for men.

It’s been noted before that in earlier eras formalized monogamy was a social adaptation with the latent purpose of solving men’s evolved imperative to ensure his own paternity. Whether this adaptation was (is) a successful hedge against women’s Hypergamy is debatable, but the relative insurance a man was afforded by formal monogamy was that he could send his genetic material on to successive generations. From an evolutionary perspective, men’s primary existential crisis is reproduction, and in order to successfully solve this problem women’s Hypergamy must be controlled for. As this push for male control superseded women’s imperatives it’s made for a social guarantee that a man would reproduce with a lessened need for competition and a lessened burden of performance for men. While high SMV men were guaranteed reproduction, the monogamy adaptation meant that, theoretically, only the lowliest of men wouldn’t find a mate.

That was the latent socio-sexual contract prior to the Sexual Revolution. Today, we see parallels for this struggle between men and women’s sexual strategies and women’s own social push to unilaterally control and institutionalize Hypergamy. Now the script has been flipped to socially create and enforce a new feminine-primary structure that has the latent purpose of ensuring even the lowest SMV woman can fulfill Hypergamy to a greater degree. Just as formal monogamy sought to ensure men could solve their reproductive purpose in spite of his performance burden, now we have women as the primary beneficiaries of a society structured to, theoretically, ensure they have access to both the best genes (Alpha Fucks) and the best provisioning (Beta Bucks) – all to the point that men are conscripted into doing so.

As women have less and less need of men who can (directly) produce and share resources the concept of masculine cooperation in enforcing their best interests becomes a farce at best, a ‘hate crime’ at worst. The more women can produce and/or consume resources, or conscript men to involuntarily produce and share, the more women lean towards the Alpha Fucks aspect of Hypergamy in prioritizing their sexual selection. As a result, male dominance hierarchies will continue to develop around the short term sexual breeding criteria of women. In the past, as per Dr. Peterson, that hierarchy may have been centered on long term provisioning; today it is all about women’s pleasure in accessing the best genetic material her evolved hindbrain determines is in her best interests.

Yet still we hear women bemoan a lack of marriageable, long term producer/sharers who are their (perceived) status equals or better (always better). The evolved need for that security providing, competent male is still part of her mental firmware, no matter what the social conventions of the Feminine Imperative are telling her conscious self. And in a pragmatic, adaptive response, men will continue to define masculinity for themselves, continue to prioritize short term sexual arousal above long term attraction, and continue to be befuddled or embarrassed by the ideas of forming Brotherhoods with any deeper meaning than what pop culture will define them for men as.


Late edit: Reader Novaseeker had a brilliant observation about the reasons women’s collectivism evolved.

The innate sisterhood, or herd, also arises from the reality that most human tribes were patrilocal and not matrilocal. That is, the core of the tribe was a group of males bonded by kin, and they brought in females from other tribes (trade/conquest) routinely for mating. Thus, the males had relatively high levels of cooperation due to being kin-bonded (not perfect levels of cooperation — rivalries always exist, violence happens in kin bonds as well — but much higher than among non-kin-bonded males), whereas the females had to adapt to cooperate with the other females despite the lack of kin bonds between them as a kind of counterweight to the innate solidarity that the kin-bonded males had vis-a-vis the females. The kind of female sisterhood/collectivism that we see in women evolved, in addition to what you write about, as well from the need to counteract the male solidarity in patrilocal tribes — women evolved to cooperate with other “strange” women in the face of this male solidarity which was based on kin bonds.

A key point of this — and something which explains much of the behavior of women *politically* in the last 200 years or so — is that the context in which this evolved was specifically to counterweigh male power. That is, because females would otherwise have remained weak and isolated in the face of a tribe of kin-bonded males, they evolved this sisterhood/collective mentality specifically to provide a counterweight to male power. This is important, because it’s this specific context in which this mentality comes to the fore most prominently in women, even today. Women can fight and scratch and claw with each other and be bitches with each other incessantly, but when one of them comes into conflict with a man or “with men”, the sisterhood/collective mindset kicks in in high gear, precisely because this is the specific context it emerged to counter. In other words, it’s specifically evolved to offset male power, to counterbalance male power, by forging solidarity between females who otherwise would not have any reason to act like a sisterhood (and who may even dislike each other).

Contemporary feminism is perhaps the most obvious form of this, but it isn’t the only one. The pronounced female in-group preference is another easy to spot one as well. But in any case, a key point to understand is that the sisterhood isn’t neutral — it’s evolved to counterbalance any kind of male power that threatens women’s interests as a group. This is the case even though women haven’t lived in patrilocal conditions for a long, long, long time, and even though contemporary men have no solidarity to speak of at all which could possibly threaten women’s interest as a group. That evolutionary history casts long shadows, and the tendency for women to see men as a cabal acting to control women — when in fact, as we all know, we’re kind of the exact opposite of that — arises from the collective evolutionary memory of adaptations to deal with the very real male solidarity females faced when they were imported into patrilocal male tribes of kin-bonded males.

Misperceptions of the Red Pill

One of the most common criticisms of “those Red Pill guys” I read today is the misperception that any guy devoting any headspace to the nature of women, how to go about changing his outlook in intersexual dynamics or really understanding intersexual mechanics is only applying himself in order to get laid. Old school Roissy addressed this as a common form of Red Pill hate long ago:

From The Unbearable Triteness of Hating:

12. Fallacy of Misdirected Obsession Hate

Hater: A guy who spends his life obsessing over how to get women is a loser.

A guy who spends his life obsessing over climbing the corporate ladder to get more attention from women is a loser.
A guy who spends his life obsessing over mastering guitar and playing in a rock band to get more attention from women is a loser.
A guy who spends his life obsessing over pursuing financial rewards and acquiring resources to get more attention from women is a loser.
A guy who….. ah, you get the point.

I made an effort to address this in Crisis of Motive as well, however, that essay took a more general look at the reasons people behave as they do.

A common (often deliberate) misdirection is that the only purpose men apply themselves to when considering Red Pill truths is that it’s all about PUA and chasing pussy. From there the argument becomes one of men becoming ‘pussy beggars‘ because they mistakenly believe this is all that studying intersexual dynamics is good for.

I get this a lot from MRAs as well as MGTOWs and trad-con guys who believe men shouldn’t ever bother themselves with the nature of women or the underlying mechanics, and focus themselves on whatever ‘higher-order’ principles or ambiguous virtues their belief set predisposes them to valuing. Usually these tend to be old books, old social contract ideals that they believe men need to return to.

Then the focus centers on how unburdened they’ve become with women, because they’ve either given up or have otherwise dissociated themselves from caring enough to understand the nature of women. Then, a sort of self-righteous AMOGing follows in some feigned pity about how other men are stuck following their penises instead of applying themselves to whatever it is they think ought to be valued. It’s a very convenient cop out for guys who’ve either attempted to understand Red Pill truths or applied Game and failed in some capacity, or for Blue Pill men unwilling to let go of the idealism it’s taught them, but still see some undeniable truth in the Red Pill.

I find this kind of ironic when I consider how hard-line PUAs tend to value the practice and repetition of Game above (not necessarily to the exclusion of) really looking under the hood and understanding why theses same intersexual mechanics make a man fully Red Pill aware. These are the “just get out there and do it” guys, and I do see the necessity of practice and learning. However, in either instance, it becomes all too easy to dismiss a man’s interest in understanding these mechanics as being motivated by hedonistic impulses. This is half the reason Red Pill awareness is shunned in religious contexts. A good part of understanding the fundamental nature of women aligns directly with old-school doctrine, but the disqualifying concern is that men would use it for their own self-important pleasures. It’s easy to presume that all the Red Pill is about is facilitating men’s obsession with getting laid because men are taught that this is all men think about. But whether it’s in a religious context, or an old books ‘man up’ context, the element of shaming and pathologizing men’s sexual impulse to promote an ideologic bent is always there.

That’s the heart of this misperception; the belief that the Red Pill is only about banging women or it’s in some way giving men reasons to encourage them to give up on women in despair. It’s only about building a man’s life around women (pussy beggars) to the exception of all else or it’s wasting one’s life trying to understand something not worth the effort. Those are the binary rationales attached to accepting the truths that the Red Pill reveals to men. These are usually the result of some irreconcilable conflict between that truth and an ego-investment in his Blue Pill idealism.

Ostensibly, the concern stems from some ideal of personal responsibility and that Red Pill awareness is in some way encouraging guys to ignore anything like responsibility and just following their most base impulses. Anyone who’s been involved in the Red Pill as a praxeology of intersexual dynamics understands this is a wrong impression, however, it does serve to stroke the egos of guys who need an easy dismissal of the truths they’re uncomfortable with. In a sense it becomes a new form of Game to them; AMOGing those pussy beggars by being maverick examples of a guy who is enlightened above his animal sexual nature. The belief is not unlike Blue Pill men’s dedication to their identifying with the feminine as a means to make himself unique and “not like other (typical) guys.”

There are a lot of different variations of this ‘Game’. Maybe it’s the tough-guy pastor who adopts just enough Red Pill awareness to pretend he’s got the masculine experience to tell men how they ought to ‘man up’ – while absolving women of any personal responsibility in their own natures. Sometimes it’s the Power of Positive Thinking guru who plays a similar, though secular, game with his flock – if you just ‘think differently’ you’ll be unique and have no reason to “chase pussy”. Then there’s the trad-con “authority” who also perpetuates the “nothing’s sexier” myth about men who ‘do the right thing’ by accepting their own indenturement to women, but are also ‘above it all’ enough to never have to worry about the risks men put themselves into by doing so.

The Importance of Hypergamy

A lot gets made about a perceived over-emphasis on Hypergamy. While Hypergamy serves as a very important foundation to many Red Pill truths it’s not the straightjacket critics want to make of it. However, the misperception critics like to harp on is that just the simplest most basic understanding about the mechanics of Hypergamy are too paralyzing for most men. Again, it’s something believed to be deterministic to the point that a lot of men simply throw up their hands and give up. It would be better for them to stay totally ignorant (or less aware) of how Hypergamy influences not just their personal lives, but also their work, social, family and political lives. In being ignorant of Hypergamy a guy might develop some irrational self-confidence in spite of its influence that would help him.

Some critics like to promote the idea that because Red Pill awareness, as a praxeology, doesn’t plainly present hard and fast actionable solutions for men that it is promoting some endemic culture of victimhood. Thus, we get comparisons of men complaining or whining about their own miserable (often sexless) state, or the state of unfairness in a world that is aligned against them. These are the critics who want easy answers and when none come, or the ones that are obvious conflict with the Blue Pill idealisms they refuse to disavow, they believe it’s the Red Pill’s duty to give them some bullet point list that tells them what to do. Thus, the Red Pill doesn’t make it easy enough to be useful.

What they fail to wrap their heads around is that the Red Pill is not one-size-fits-all and that anyone promoting a universal cure-all is selling something dangerously close to Dream Girls and Children with Dynamite. Rather than bothering with the introspection necessary to use what the Red Pill is telling them, they seek simplistic formulas to remedy their conditions. Most critics who believe Red Pill awareness promotes a sense of male victimhood resort to this opinion because they lack the personal investment necessary not just to understand intersexual dynamics, but also the harsh necessity of abandoning their Blue Pill ideals completely.

Often enough what the Red Pill is showing them is requiring that they stare at the abyss of a past life based on Blue Pill fallacies. Solution? Conflate the praxeology, the studying of intersexual dynamics, with complaining and a victimhood belief. Rather than invest the time and attention needed to understand intersexual dynamics it’s far easier to conflate what Red Pill men debate with angry feminists’ easily disprovable rhetoric.

The Scope of the Red Pill

In the linked podcast above I addressed another common misperception with Anthony Johnson; that of the belief that all the Red Pill is about is limited to the personal situations of men. All of the misbeliefs I’ve led up to here are founded on the idea that Red Pill awareness is exclusively compartmentalized to the personal states of men, and beyond that the social and political landscape is caused by social constructionist reasons. The misperception, as I said, is that understanding intersexual dynamism is only about getting laid or complaining about not getting laid. Learning anything more in-depth only indicates some degree of obsession with getting sex.

In The Feminine Mystique I outlined the latent purpose the Feminine Imperative foments in the mythology of women being these fickle, unpredictable and unknowable enigmas to men.

Perhaps the single most useful tool women have possessed for centuries is their unknowablity. I made that word up, but it’s applicable; women of all generations for hundreds of years have cultivated this sense of being unknowable, random or in worse case fickle or ambiguous. This is the feminine mystique and it goes hand in hand with the feminine prerogative – a woman always reserves the right to change her mind – and the (mythical) feminine intuition – “a woman just knows.” While a Man can never be respected for anything less than being forthright and resolute – say what you mean, mean what you say – women are rewarded and reinforced by society for being elusive and, dare I say, seemingly irrational. In fact, if done with the right art, it’s exactly this elusiveness that makes her both desirable and intolerably frustrating. However, to pull this off she must be (or seem to be) unknowable, and encourage all of male society to believe so.

What critics and Blue Pill men do by discouraging a fully developed understanding of what makes for Red Pill awareness in men is a surrender to this unknowable social convention. Either women are unknowable or not worth the bother of men having figured out their nature the effect is the same; keeping men ignorant of how the Feminine Imperative directs their lives. This ignorance has ramifications that go far beyond just the individual man and whether or not he gets laid.

I mention this in the above interview, but what critics don’t want to confront is the far greater scope that understanding the praxeology of the Red Pill implies. Those dynamics stretch from the biological, to the psychological, to the personal and familial, to the political and the global. A man can use Red Pill awareness to get laid, deal with an unresponsive wife, challenge a female boss at work, better understand the sexual marketplace as well as the latent purposes of feminine-primary legislation designed to maximally limit men and maximally unfetter women. However, just understanding this, just discussing it or a want to have a more complete grasp of Red Pill awareness is not an effort in bemoaning a man’s state within it. This is the danger I see coming from some elements within the Red Pill community; there’s a tendency to see the education (or even the want of an education) in Red Pill awareness as some substitute for acting on it. It is not, and it’s high time men in the ‘sphere realize that Red Pill awareness, and making it useful to an individual man, consists of both the theoretical and the practical.

I’ve had critics tell me that the Red Pill is only desperate guys learning to get laid, and to them I’ll point out the recent story of Daniella Greene, the FBI translator who left her military husband to marry the very ISIS fighter she’d been tasked to investigate. Watch the video at this link and then think about how many Red Pill truths this story confirms. Think about the far greater scope and importance an understanding of Red Pill intersexual dynamics has here. Are we just going to say “well, bitches are crazy, she must be damaged” or do we see the mechanics behind her actions with a Red Pill Lens? This is only one example of the scope of the importance a developed Red Pill awareness should mean to men.

Competency

A while back reader Looking for Zion had a great comment wondering why it is women seem to have such a preoccupation with complaining to men so much:

Yesterday I was listening to a blogger talking about that Antifa Girl, then I saw a video by Camille Paglia on how women need to stop blaming men. By the time I read this essay I was already wondering, Why do women blame men (for everything)?

I mean, for example, no matter how good women have it here in the US, it’s never enough. They say, “We still have far to go.” What the fuck does that mean? They’ve achieved everything except becoming President and Vice-President – and only failed at that cause the worst possible candidate was put up. They’re astronauts, brain surgeons, CEOs, soldiers, pilots, MMA fighters…. I mean, short of a penis, what are they really missing?

Then I read this essay and it dawned on me: Women are biologically programmed to blame men for any and all perceived failures or shortfalls, because for millennia they have depended solely upon men (at the societal, tribal, and family level) for everything, particularly their very survival.

Whether it’s the nagging wife blaming her husband for her unhappiness, or the feminist harpy blaming men for WHATEVER, it is in female DNA and thus beyond their control to stop blaming “men” for anything they perceive to be wrong (in the absence of men standing firm and telling them to STFU). Males are always the scapegoat because men, until recently, were always the protectors and leaders of the female species.

When I woke up this morning, that realization led me to connect another dot: The patriarchy is not some ephemeral construct, or a male conspiracy. The patriarchy is IN WOMEN’S DNA.

From the time that the first single-celled creatures sprang forth from the waters of the Earth, life evolved toward the creation of homo-sapiens. Billions of years of genetic code formed a male dominant human dynamic that feminists and cultural Marxists have tried to re-engineer for a comparatively measly 50-60 years. But social engineering can NOT overwrite biology.

So good luck trying to “smash the Patriarchy” ladies, because the patriarchy is inside you. It was a survival mechanism selected for over eons. The patriarchy will always be there, like a splinter in your mind – unless and until enough time and genetic mutations have passed after men as a whole have given up and let you completely rule the world however you see fit.

With this, Zion is coming into an understanding of the evolved psychological underpinnings of intersexual relations. Women’s innate predilection to complain is just one aspect of women’s evolved nature that socialization or, if you like, “higher order thinking” finds ways to cover up, but never really change. Whether it’s women’s capacity to move on from a former lover (War Brides), women’s subconscious shit testing for men’s fitness, or the uglier aspects of Hypergamy, the underlying motivators for much of what we dismiss as ‘women just being women’ is rooted in how they evolved to interact with men.

Recently I cam across a video of Jordan B. Peterson explaining the evolutionary logistics involved in women’s sexual selection process. You can watch the video here, but the short version confirms exactly what Zion is coming to realize; the seeds of Patriarchy is literally written into women’s DNA, and by extension into larger human society’s social and intersexual make up.

Women’s sexual selection, women’s Hypergamous sexual strategy (Alpha Fucks / Beta Bucks), is what creates the condition of the male dominance hierarchy. By the social extension of this hierarchy, based on women’s evolved conditions for male Hypergamous acceptability, we see what perceptually looks like Patriarchy. Indeed, this has been the dominant social order – with women creating covert personal and social contingencies to exploit it – up until the time of unilaterally female-controlled hormonal birth control and the subsequent sexual revolution.

As Zion noted, billions of years of genetic code formed a male dominant human dynamic that feminists and cultural Marxists have tried to re-engineer for a comparatively measly 50-60 years. And it’s correct that social engineering cannot overwrite biology. However, that isn’t to say that social and scientific engineering can’t give women more control over their sexual selection process as well as making every effort to absolve them of the responsibilities associated with this new control. If I disagree with anything Peterson asserts in this video it’s that our social order for the last 60-70 years has been one founded on unfettering and insuring women’s sexual strategy and applying the consequences and costs of women’s control over it directly to men. Presently, we live in a feminine-primary social order, but it’s founded on the default presumption of an oppressive, inherently sexist, misogynistic Patriarchy that still clings to a social contract that hasn’t existed since the time of the Sexual Revolution.

Our feminine-primary social order is a reflection of how intersexual dynamics have shifted to favor the female and the female sexual strategy. The male dominance hierarchy and the qualifications of it are still dependent upon women’s evolved Hypergamy, only now, in light of how women have been insured against any real liability for their sexual selection choices, the prioritization of those hierarchal qualifications have shifted. There is still a “patriarchy” created by women’s sexual strategy, but now this male dominance hierarchy is primarily founded on the Alpha Fucks side of the Hypergamous equation.

Evolution of Complaining

The fact that complaining seems to come so natural to women is something we kind of take for granted, in fact so much so that we will make jokes about it and think nothing of it. We can interpret this also from the ‘men display, women choose’ principle. There is an expectation that men will qualify themselves for a woman’s intimate approval – whether or not they do so is irrelevant, it is women’s expectation of performance from men. Men being innate idealists, as well as deductive problem solvers, it only follows that men (majority being Beta) would make their best efforts to solve women’s problems as a primary element of their sexual strategy. The deductive logic is: Solve a woman’s problems and in exchange she will reciprocate with her intimacy.

This, in a nutshell, is what constitutes most men’s Game in their earliest attempts to get with a woman, and really why wouldn’t it? Boys are taught a default deference to “respect” the female sex from an early age. This deference is where the expectation of performance begins, and taken to the extreme it can end up as the Savior Schema and expectations of women reciprocating in Relational Equity. This is where many Betas have their ‘game’ disillusioned for them. They see the guys who do not perform for women in a direct manner being rewarded with intimacy while they are shamed for their ‘Niceties’ – the behaviors they’ve always been taught will endear women to them – and shamed for expecting intimacy in exchange for solving women’s problems.

But really, what is women’s complaining about? The facility with which women will complain to men makes evident their need for security and this security need flows from the provisioning side of Hypergamy. As I’ve said many times before, Hypergamy is rooted in an existential doubt – is this guy the best she can do? It’s important to put this doubt into context though; bear in mind that there are two sides to Hypergamy – short term sexual, genetic optimization (Alpha Fucks) and long term security, safety and parental investment optimization (Beta Bucks). Both sides of women’s pluralistic sexual strategy always have doubt attached to them. And as Zion implied, even when women are assured of security that doubt still persists.

When we consider women’s subconscious need to shit test men we also need to see that women’s complaining is part of her subconscious attempting to reconcile this doubt with a man she’s invested herself in. It is indeed written into women’s mental firmware that men are to be looked to as the problem solvers.

A while ago Deti had a great comment on one of Dalrock’s posts:

Some of the best depictions of shit testing and comfort testing in media are in Mad Men, where Betty brings some concern to Don. Some concerns are serious; some are frivolous and trivial. Almost all the time, Don faces her and says something like “Bets, you’re tired. You’re upset. And it’s all understandable. It’ll be OK. Just go get some sleep, and we’ll figure it out in the morning.” And that’s all Betty needed to hear. Don has it under control. He explains to her what’s going on, and says he (or they) will get it taken care of.

That’s passing comfort tests with flying colors.

A shit test is depicted where Megan (his second wife) is cleaning their apartment in her bra and panties. She taunts him, saying “you can’t have any of this”, while on hands and knees in a clearly sexually provocative position, all the while looking back at him to gauge his response. He then proceeds to pull her to her feet, kisses her, and has sex with her on the living room floor. She willingly submits to him.

That’s passing a shit test with flying colors. And that really is a shit test – she’s being a total bitch to Don and stating a literal challenge to his masculinity. It’s “I’m here, calling you less than a man and depriving you of something we both know you want. You don’t have what it takes to stand up to me. What are you gonna do about it?”

You cannot make a woman “Happy”, however, this does not preclude a woman’s innate need to see you as either a confident problem solver (as in Draper’s exchange with Betty) or a guy who “Just Gets It” (as in the shit test example with Megan). I believe Deti is correct here, but I think we can make a distinction between a woman’s need to test for a comfort versus a shit test of sexual selection.

I would argue that a comfort test comes from women’s deep need for security in a chaotic world. A comfort test, and I would include complaining and nagging in this, is rooted in a woman’s Hypergamous need of certainty and consistency in provisioning. A persistent complaint is really a cry for security and confirmation of a man’s competency. Male dominance will always require a superior competency in virtually all matters. That may not be realistic or pragmatic, but it is the expectation, and this need for competency finds its roots in men understanding and accepting their Burden of Performance.

A shit test, on the other hand, is a challenge of a man’s savvy with regard to reading, interpreting and acting upon a woman’s covert communications of sexual competency. Shit tests, even subconscious or unintentional ones, are initiated to gauge whether a man Just Gets It with regard to a woman’s sexual subcommunications. It is a test designed to determine a man’s Alpha potential and his capacity to push past his social programming and go after (even physically) what he wants sexually – hopefully that’s the woman giving him the indicators. It is a test of a man’s capacity to understand that the Medium is the Message.

One reason that Amused Mastery is such an effective PUA technique is because – when understood and applied well – it serves to satisfy both sides of these tests. It implies competency in both problem solving and sexual viability.

Lastly, I should also point out that both of these tests of competency are part of women’s evolved, psychological firmware. Women can certainly deliver these tests with malice, intent and forethought, but as to why these tests would be significant from an evolutionary perspective, only her subconscious is aware of it. Both tests have the latent purpose to establish a man’s competency in either the Alpha Fucks or Beta Bucks aspect of a woman’s Hypergamy.

Kill Your Idols

The Family Alpha had a motivational post about getting over a past lover this week.

Getting Over Your Relationship PTSD Pt. II: Give Love One More Chance

I thought this was a reasonably good post. My only reservation (and this is no reflection on TFA) is I’m seeing a lot of “get back on the horse and ride” positivity attempts to replace rational understanding of intersexual dynamics when it comes to men’s bad experiences with women or break ups in the Manosphere these days. I’m not saying that “steel sharpening steel” encouragement or a sharp kick in the ass isn’t helpful for these men. Lord knows I’m apt to do just that myself with what I’ve been writing for over a decade, but it’s my view that understanding the mechanics of why that experience happened, and learning about women and oneself is vital to a man’s personal development.

It’s not enough to say ‘sack up, go lift and get over it’; a man’s got to learn from that pain, go through the process of developing insight from what Red Pill awareness shows him about it and grow from it. Yes, men can dwell on it and let it consume them or they can utilize those feelings to motivate them to understanding how they came to be in these circumstances. I don’t think I’m exaggerating here when I say that the most common way most men come to my blog (or any number of other Red Pill blogs) or the Manosphere proper is as the result of going through a traumatic breakup.

I’ve mentioned this in many prior posts that, unfortunately, the time men are most receptive to Red Pill awareness comes when they’re experiencing the loss of a lover whom they believed was a key goal of their Blue Pill idealism. Their “perfect” Blue Pill world was destroyed for them, but more importantly their ego-investments in that world reached a point that Red Pill reality would no longer sustain for him. It’s at this juncture men seek out the Red Pill community. Some of the most common search terms The Rational Male blog gets linked to are phrases like “How do I get my girlfriend back?” and “How do I get over an Ex?”

While I can empathize with men in such circumstance, I also recognize that men need to Kill the Beta before it kills them. A lot of guys reeling from having the Blue Pill rug pulled out from under them resort to either suicide, self-improvement or a long-term dwelling upon what they believe was a loss they will never be able to replace. And even after the acceptance of that loss becomes normalcy for him, his subconscious still wont allow him to move on – even when he thinks he has.

Studies have shown that while women may take a breakup the hardest (generally, only when they’re the ones being dumped) it is men who suffer more in the long term, and, because of men’s mental firmware and differing sexual strategy, may never truly get over it:

But men are more “competitive” in their approach, meaning the loss of a woman they see as a good catch could be deeply felt for months or even years.

Anyone familiar with my essay War Brides, understands the evolutionary reasoning behind why women have an ability to move on after a breakup so much quicker than men. However, much of men’s inability to let go is dependent upon his investment in his Blue Pill conditioning; that and how his subconscious believes in where he fits in a sexual marketplace founded on Blue Pill idealism:

“The man will likely feel the loss deeply and for a very long period of time as it sinks in that he must start competing all over again to replace what he has lost – or worse still, come to the realization that the loss is irreplaceable,” says Morris.

And because women have more to lose by choosing the wrong partner, they are also more likely to pull the plug on a relationship – with 70% of divorces in the US filed by women.

Kill Your Idols

This only reinforces my stance on Blue Pill men investing themselves in the fallacy of Relational Equity. One reason men have such trouble getting over a previous lover is because Blue Pill conditioning predisposes men to idolize women on whole, while their old books perspective fosters the idea that their investment in the relationship should be what sustains it – rather than accepting the cold, harsh reality of Hypergamy.

TFA writes:

Many men have given the power over their inner-self entirely to the women of their lives. They let their ex-relationships dictate their future relationships, trying to do the opposite of before or they’ll fall into the same routine ultimately leading to a love life filled with redundancy without progress.

You need to break the cycle.

Married men, divorced men, guys coming out of a shitty LTR, and even the men who had a plate cheat on them thus scarring their soul permanently are not acting in accordance with their masculine self if they’re basing decisions off how they can avoid heartache again.

This is good advice, but I think one of the mistakes Blue Pill men make when they exit (or are ejected from) a relationship is that they see a relationship as the only legitimate form of intersexual dynamics. Once a man unplugs, for better or worse, that idolization, the giving over power of self to the Feminine has to be dispelled – but not at the expense of a full understanding of the Red Pill awareness that brings him to unplugging in the first place.

Most men, the largely 80% Beta majority, are conditioned to be serial monogamists. They are taught to identify with the feminine to the point that only what he believes women’s (old books) sexual prioritization should be is correct and valid for himself. A lot of well-meaning Red Pill men think monogamy is the only rational decision to break the cycle.

One of the maxims of the Manosphere is that the best way to get over a woman is to go fuck 20 more before you consider monogamy with another one. This advice actually makes, an albeit simplistic, sense in that the best way to avoid ONEitis is to Spin Plates. Usually, that’s what a bad Blue Pill rejection amounts to; a losing of the best thing that Beta has ever had in terms of sexual access. The Blue Pill conditioned mindset predisposes men to a scarcity mentality and it does so by training men to believe that exclusive monogamy is the only meaningful condition in which a sexual, intimate relationship can take place for him.

So, stemming from this scarcity mentality, we get generations of preconditioned Betas latching on to self-induced ONEitis-prone relationships. Thus, you get pitiable Beta men just this side of suicidal over average HB 5-6 women. I would argue that the reason we see such a preponderance of men bemoaning their post-rejection state (suicide or self-pity) is directly attributable to Blue Pill conditioning and then taking it from there.

Telling this post-rejection Beta, who thought he’d had his Blue Pill dreams come true, that he ought to Spin Plates, fuck 20 women and go lift is like speaking a foreign language to him. His Blue Pill mindset can’t comprehend it, at least at first. Getting past this state of shock usually involves despair, anger, disillusionment – he’s as likely to fight you for being misogynist as he is to fall apart in tears – but as I’ve always said, unplugging guys from the Matrix is dirty work.

Now, just for sake of comparison here, it should be noted that if we go by the Pareto Principle and presume 80% of men are Betas and 20% are some shade of Alpha, we’ll see the dynamics for a breakup change accordingly. I would argue that for the 80% of Beta men, they are the ones women are breaking up with. And the logic of women’s sexual strategy would also suggest that if a woman perceives her mate to be 1-2 steps in SMV above herself she would be less (if at all) inclined to initiate a breakup with a guy she sees as Alpha. Thus, the more Alpha a man, the less prone to ONEitis and lingering post-breakup psychosis he’ll be.

Doing the Work – Pre vs. Post Unplugging

Recently there’s been a push to paint Red Pill aware men as bitter guys who get stuck in the anger phase of unplugging. No doubt this can happen, and considering the mass effect of Blue Pill conditioning in men it’s easy to see how it happens for them. For the larger part I concur with what The Family Alpha is suggesting here; for both psychological and personal reasons it can be all too easy for men to get stuck dwelling on an experience with one woman and then transferring that anger and regret to a self-limiting outlook that holds him back from interacting with women. I imagine some of my MGTOW readers see this as being pragmatic, but as with everything for men, isolation is dangerous.

On the other hand, however, I still think we need to guard against falling into the trap of thinking that a man’s holding onto his Blue Pill regrets, or transferring that pain to a real misogyny means that fundamental Red Pill awareness is the source of his self-limitations. The point of Red Pill awareness isn’t to make a man ‘hate’ women, but rather to inform him of women’s nature so he wont hate what he’d never expect from women.

I really think there are two opposing sides that evolved from Red Pill awareness. On one extreme we have hardline MGTOW men wanting to remove themselves wholesale from interacting with women – largely because of their Red Pill awareness. And on the other we’ve got the Positive Mindset brokers believing that Red Pill awareness leads to the anger and resentment that causes men to limit themselves with women.

In the middle of this we have men who’ve found a new balance in their lives because they became Red Pill aware and created a new, healthier paradigm for themselves with it. It becomes a game of exaggerated nihilism vs. exaggerated optimism, but in the middle we have to find a healthy pragmatism in how we will use this awareness to redefine ourselves. It appears to me that at either extreme there comes a limiting of just how much Red Pill awareness either set is willing to embrace.

The Utility of Beta Men – Part I

This week my fellow 21 Convention speaker and good friend Goldmund posted a very poignant essay about his experience stealing a girl away from her Blue Pill orbiter for a same night lay. I’ll paraphrase a bit of it here as I riff on it, but do click over to his blog and read the entire exchange.

Before I do though, let me first begin by stating that I have been the Blue Pill orbiter Goldmund describes here. I think too many readers seem to think I write from some position of Alpha authority; as if I’ve always been the lesser Alpha I am today. I’m sorry if this disillusions anyone, but I’ve run the gamut from being a well-conditioned Blue Pill Beta, to being a verified-by-social proof rock star Alpha, to dropping almost into an Omega status with a BPD girlfriend, to maturing into a Red Pill aware, lesser Alpha I would humbly think of myself as today.

A lot of critics, and even a handful of Red Pill men I know, have a real tough time with what they believe are arbitrary terms – Alpha, Beta, Omega, Blue/Red Pill, etc. – but let me reiterate here that these terms have always been abstracts. They are placeholder words for larger ideas, not binary definitions. A lot of critics also, erroneously, believe that Blue Pill, Beta, Omega, White Knight, etc. are some dismissive insult to end a conversation with, rather than, again, the abstract terms used to describe a man’s condition. I’ve made it clear in prior posts that being Beta or Blue Pill isn’t a life sentence, and neither should it merit our scorn beyond the ignorance that man happens to be a subject of.

I’m prefacing this here because sometimes it’s hard to look at ourselves, or our past selves, from the perspective of a guy who is enduring the same Blue Pill conditioned delusions we had. The Blue Pill orbiter’s role in Goldmund’s story here is a guy I’m sure most Red Pill men can somewhat empathize (if not sympathize) with because they were this guy also. They made the same decisions based on the same foolish Blue Pill preconceptions about women, and due to the same ignorance and lack of any Red Pill awareness we once had. So in this respect, try to understand the following from an objective perspective of what it was like to be that ‘hopeless Blue Pill orbiter’ basing decisions on old books social understanding.

To outline the story briefly, Goldmund was invited to socialize with a friend and what he’d thought was a couple; a nice looking 23 year old woman and her dutiful Beta ‘pseudo-husband’ (edited for content):

It was Sunday evening, the weather was pleasant, and being around a group of great guys who were eager to learn had me in extra fine spirits. A text came in from a friend who said he was hosting some people from out of town and wanted me to join them all for dinner. I met them at a restaurant and sat down to eat.

At first I thought the two attractive people he was hosting were a couple. They were both from Australia and sitting next to each other at the table. I noticed that the guy was catering to the girl, not standing his ground in conversation, and ended up paying for her.

After dinner we all went to a bar where a band was playing, the girl came over to me and we started to chat. I immediately asked her “so, is that your husband?” and she responded with “oh, no, he’s just a friend” and gave a hungry ‘save me’ look.

[…] The Australian guy stood next to the girl while I walked closer to the front, and after the first song, I looked back and waved her over. She came right away and the guy glared at me like I was Satan.

She stood right in front of me and began dancing a little. While I rubbed my crotch on her wiggling ass, my hands went to her hips, then felt up her flat stomach before caressing her big boobs.

I said into her ear, “I’m going to take you on a date right now” and she looked back and smiled.

At this point you can probably see where this is going. One thing I think is very important to point out here is that Beta male orbiters of most stripes can simultaneously end up being their own worst enemies while reinforcing the Alpha impression of his sexual competitors. In most cases, that orbiter’s status is set in woman’s hindbrain and as such any other man’s status whom she happens to encounter is measured against his. Game savvy men should (usually do) know that Beta orbiters are an opportunity to establish an implied social proof. Orbiters actually strengthen your Game and SMV because of his baseline status and subconscious comparing of Hypergamous options.

Women want men who other men want to be and other women want to fuck. Whether it’s actually true or not, to a woman’s mind, her impression of your orbiter’s status means you are a man who wants to be like the competing Alpha – the guy who she and other women want to fuck.

In most instances there’s no real reason to AMOG an orbiter. We’ll get to this in a bit, but understand now that most orbiters are unwitting volunteers in aiding a Red Pill, Game aware, man boost his signal, so to speak, by complaining, doubting and criticizing the efficacy (or ethics) of it. In doing so, his less (or non) competitive status is also reinforced with every positive response a woman returns for that Red Pill awareness.

Remember, stay objective here, focus on what’s transpiring and why it’s working. Whether you’re the Blue Pill orbiter or the Red Pill seducer in a scenario like this, the real education comes from observing the process.

Goldmund continues:

We went to the back of the venue, and my friend came up to me and said “hey man, listen, that guy is really upset that you are hitting on the girl”.

“Well she surely isn’t going to fuck him, they aren’t together”

“Yeah, but he paid for her to come out to New York [from Australia], and last night, he told her that he loved her”

I couldn’t help but burst out laughing.

While this conversation was going on, the guy went up to the girl and begged her not to leave with me. At this point, I despised him, especially after my friend informed me that he had referred to me as ‘a creepy predator’, and wanted to teach him a lesson that stung. Especially since he was taller, better looking, and much more arrogant than me.

Right about here you’ll probably have a real tough time with the ethics of this scenario, but lets run down a few of the facts we know at this stage. First, ‘Pseudo-Husband’ is now the kind of Beta who pays for non-interested, or semi-interested women to go on international trips with him. This in itself is material for an entire post, but any Red Pill aware guy knows the mindset of the Beta sexual resource exchange – also known as the Savior Schema.

Just as an aside, I think this schema becomes all the more interesting when you account for the Sugar Babies companionship/sex dynamic going on today. It might be easy to think a Sugar Daddy paying for a woman’s exclusive attention would simply vote that girl off the island by closing his wallet, but when you mix pride, alcohol, Beta Game and expectation-but-not-expectation of sex with a Sugar Baby, well, that can make for a very volatile outcome. There’s a certain expectation of ROI when you pay for a woman’s international vacation.

Obviously Goldmund’s approach shifts at this stage, but, being the seasoned seduction artist he is, he has more than enough intel on the guy and IOIs from the girl to get the lay. At this point I expect Goldmund made it personal, but we’ll discuss this towards the end.

‘Pseudo-Husband’s’ impression of Goldmund as “creepy predator” is another tell as to his Blue Pill conditioned mindset. “Creepy predator” is fem-speak. It’s what I expect to hear come from a woman’s mouth, but when it comes from a man it’s a giveaway as to his conditioning; in this case feminine-primary.

As I’d rather not copy and paste all of Goldmund’s story here, I’ll ask that you read the sexual details on his site. Suffice it to say Goldmund expertly Games this woman and has quick-hit sex with her at the venue they were at. However, to continue with the analysis of this girl’s orbiter, let’s skip ahead to some select quotes:

Her face was red and we had been gone for about 20 minutes, so when we returned to the table, I’m 100% sure that everyone knew what just went down. The guy didn’t say a word while the rest of us chatted about sex over drinks, and when I got up to go home, he didn’t say goodbye. As I was leaving I told my friend to mention The Rational Male to him.

Major lessons found in this one, and they are so clear because a few years ago, I could picture myself being in the loser’s situation (I wouldn’t go so far as to pay for a chick to fly across the world, but I’ve done some extremely pathetic things in attempts to woo girls).

Game taught me that girls are incredibly sexual creatures, love being dirty, think about sex often, need it, and want to get fucked by men who are wild.

I’m sure the Australian guy never thought the girl was capable of having sex in a bar bathroom by a stranger, yet it happened right under his nose. Its hard to think of a bigger example of getting friend-zoned than this guy who had spent 1000s of dollars on the girl to confess his ‘love’ for her, only to be cucked by some Playboy she just met.

I think this is one of the hardest lessons a Blue Pill man has to learn before he understands the importance of being Red Pill aware. Most ‘Nice Guy’ orbiters/friends never really need to be AMOG’d by a sexual rival because they’re ignorant of the nature of Hypergamy. Even the ones who’ve experienced it personally from a woman, or having it flaunted in their face via commercial Open Hypergamy, these men still want their dream girl to somehow be different. Many a White Knight has been knocked from his horse after having the truth of women’s sexual natures viscerally illustrated for him. It’s the guys who go into denial, who fall back on the “Quality Woman” rationale and get back on the white horse who are truly lost.

I’ve been friend-zoned before and remember it being some of the most frustrating, mentally clouding times of my life. This guy was seething with anger so bad, he couldn’t even speak–or attempt to fight. The friend-zone is anguishing. Overcoming it happened when I started reading stories like the one above, started assuming every girl has slutty tendencies and will use weak guys for money, attention, gifts, or whatever it is that they are lacking.

Having your Blue Pill ego-investments dispelled in such a brutal fashion often leads to two types of misdirected anger: anger at the sexual rival who just schooled you in the most personal way about women’s Hypergamous sexual natures, and anger with a woman (or women) who are simply incapable of appreciating, or abiding, by the old social contracts, the old books he believes they ought to be.

This anger is not so much about a loss of investment as it is about a Blue Pill man having his inner world destroyed by outer world facts.

There was a point in my own life when I was something very similar to the Australian guy. I’m glad Goldmund mentioned my site and books to this guy’s friend because I’m still hopeful for men like this. I’ve had a few men in my Red Pill sphere tell me I ought not to care about men who don’t want, or don’t know how, to intrasexually compete; either due to their arrogance or ignorance. But that’s not what my goal is. While I understand that sometimes it’s necessary to Ghost on men at times, that’s never going to be my first impulse.

If the dude was cool about the situation and humble enough to talk to me like an adult about it, I would have gladly given him some advice and probably just got the girls number at some point and arranged to meet her privately.

Ego is the reason most people stay bluepill, you have to be honest with yourself and admit when something is wrong. And then find ways to fix it.

Hypergamy and Evolution want Hoes Before Bros

I understand Goldmund’s sentiment here. About 9 months, maybe a year ago I ran a Twitter poll asking whether it should be considered a Red Pill aware man’s duty to educate Beta men about their Blue Pill beliefs and why it’s the source of a lot of their troubles. For the most part, the consensus was that men should help other guys. That’s encouraging, but it’s also not always advisable. I find it fascinating that despite all of the attraction and arousal Red Pill aware men can knowingly generate in women with Dark Triad personality traits, they still believe they can compartmentalize those traits when it comes to helping their fellow man.

Should Goldmund have backed off this girl out of respect for a man who was obviously trapped in a Blue Pill negative feedback loop with her? Or did he do both him and her a favor?

I’ve personally had one of my best friends bang a girl I was locked in the friendzone with. This was a girl I’d tried for months to get her to sexually respond to my pathetically Blue Pill “I really care” Beta Game. I vividly remember (I was 19) the night I introduced him to her and so began a literal fuck-fest between the two of them that lasted about 2 months after only meeting for an hour that night. It was a hard kick in the teeth to take, one my friend and the girl showed absolutely no remorse or regret for, but it taught me a very valuable lesson. All the bullshit about “bros before hoes” all the idealistic pretty Blue Pill lies I believed about being friends and comfort first before sex went right out the window that week – where they belonged.

Personally it was hard to take, but objectively it was exactly what I needed to experience. I think this is a hard line for even a lot of Red Pill men to really cross today. Granted, I expect Goldmund was really into banging this girl that night more than he wanted to teach this guy some object lesson, but I think it’s going to be a really difficult area for Red Pill guys to sort out for themselves when it comes to “helping” Blue Pill guys unplug.

I’m reminded of the story about the guy who taped the note about banging another guy’s girlfriend under the toilet seat.

What is a Red Pill aware man’s ethical responsibility to Blue Pill men?


This is a two-part series of posts. In the next post I’ll consider how Red Pill men might deal with Blue Pill men in non-sexually competitive situations, and the advantages and dangers you might encounter.