Social Conventions

Male Authority – Be a “Man”

How women and a feminine-primary social order control men by reserving the title of “manhood” for men who comply with female primacy.

In the Manosphere we often discuss the dynamic of men holding the burden of 100% responsibility yet are conferred 0% authority when it comes to intersexual relationships. This didn’t used to be the case. There was a kind of default authority imbued in men that was part of simply being a male under the old social contract. A lot of western societies still presumes this is the case in fact. It’s one reason popular culture presumes such a thing as ‘male privilege‘ exists today. They may even have a case with respect to the Old Set of Books; being a “man” inferred that a male had some degree of power, authority and decision making capacity over the course his life would take, as well as the lives of any women or children or extended family members who were dependent upon him being a “man”.

Responsibility is what defines men to this day, but the utility in this being hammered home into the psyches of men has become something the Feminine Imperative has found very useful in consolidating power in the hands of women. We’re ceaselessly told that responsibility is something men need to assume, but under the old set of books the incentive for a man assuming that responsibility came with a commensurate portion of authority (power). That was what used to earn a man the title of “manhood”; men were expected to possess the competency to produce surplus resources, enough to ensure the security and survival of his immediate and extended family, and then his tribe, his clan, his nation, etc. We still call this “being a productive member of society”, but now the incentives of a default authority that made assuming that responsibility a reasonable exchange have been stripped away along with all the grounding that a family name or tribal identity used to mean to men. In their place is all the same expectation of responsibility, but not even the pretense of male authority that stems from it.

In prior posts I’ve defined power thusly:

Real Power is the degree to which a person has control over their own circumstances. Real Power is the degree to which we control the directions of our lives.

How many men today have real power; power to direct the course of their own lives? As we commit to various aspects of life, family, business, the military, a woman, we incrementally exchange power for responsibility. Wealth often enforces will, but unless we can be one of the moneyed outliers in life there is no true authority granted to men now in exchange for that responsibility. A man who would even presume to use an authority that might still be implied in these exchanges is labeled a tyrant; a vestige of a Patriarchy that’s now painted as a net negative to society. And that’s just the societal level. In a legal sense that man has no authority with respect to his power over virtually every aspect of his interactions with women or a wife. A gynocentric social order’s prime directive has been to remove all vested male authority and by extension almost all power the man has to dierct the course of his own life.

There are numerous ways a feminine-primary social order removes the teeth from male authority today. First and foremost is the social pretense of blank-slate equalism. A default presumption that men and women are coequal agents in every aspect – physical, emotional, psychological, intellectual – is the cover story necessary to remove an authority that was based on the conventional differences between the sexes. To the blank-slate equalist gender is a social construct, but gender is only the starting point for a social constructionist belief set. Social constructionism is a necessary foundation upon which blank-slate equalism is built, but ultimately it’s a means of control. By denying each sex its innate differences social constructionism denies men their innate advantages and strengths. Once this became the normalized social convention it was a simple step to remove male authority.

In order to destroy that authority it was necessary to destroy men’s grounding in the identity of their own gender. The first step was to deliberately confuse men about the evolved nature of conventional masculinity. Thus, masculinity became subjective. Never has the idea of being a ‘man’ more reviled, obfuscated, blurred, ridiculed, demonized and loathed by men themselves. Wait for the “masculinity is toxic” articles to follow the next mass shooting incident. The worst shame, the worst clichéd vitriol, will come from male authors stepping up to apologize to women on behalf of all men for the violent ignorance of what they think is a learned toxic masculinity. It’s these Vichy men who’ve been taught that gender is a social construct, so there’s really no definitive answer to what makes a man a Man. These ‘men’ who’ve been conditioned in their feminine-primary upbringing who are so confused or gender-loathing with respect to masculinity that they feel compelled to believe they speak for all of ‘mankind’ when they apologize for all of us.

Blank-Slate Equals

But none of this works unless men and women are blank-slate equals. One reason a guy like James Damore is hammered down and erased with such zealotry for suggesting men and women are inherently different is because so much of gynocentrism rides on the social belief in the blank-slate. What’s offensive about it isn’t the idea that men and women might be prone to innately different strengths or weaknesses so much as it’s about the entire system scaffolded by the falsity of equalism.

You see, the confusion, the subjectification of masculinity has a design underneath it. This confusion is a means of control; a means of not just denying men authority, but to systematically remove anything inherently male from the whole system. I’ve detailed this removing the man in prior essays so I wont dig into it here, but it’s a means of control in an age when men are expected to know their utility and their role in women’s sexual and life strategies.

As we progress towards a social order based on a consolidated gynocracy it becomes more important that men not only be confused about masculinity, but also that men be dispersed and isolated. Men who would challenge this social order must be made into suspects and the suspicious of an “outdated masculinity” – a masculinity that pretends to be about innate authority based on evolved gender differences. Male Spaces must be outlawed, ostensibly for the misogyny they will surely lead to, but actually because men gathered together as men is a threat to a gynocentric power base. This is why the Manosphere and events like the 21 Conventions are so egregious to the feminine-primary social order; they connect men and their experiences about women. So men must be taught to be suspicious of each other. While masculinity might be loathed or confused, men gathered together can only mean homosexuality – because what other purpose could men exclusively gather for other than to fuck one another?

This is where the facade of blank-slate equalism conveniently slips when it suits the purpose of gynocentrism. Men and women can be innately different, but only on the occasions when innate differences would prove that men are violent, abusive, potential rapists, sex addicts or incorrigible homosexuals. On those occasions, the occasions when it serves the Feminine Imperative, women will gladly agree that Boys will be Boys and men are naturally beasts. Through this caveat in the blank-slate society men can be justifiably hated for being men if only because some nebulous male-chauvinist ‘society’ taught them to be so. So the clichés and the old lies get perpetuated because only a belief in the ‘masculinity-is-toxic’ narrative can justify teaching the next generation of boys to hate their own sex and sustain a gynocracy.

Men must be taught to hate themselves for their maleness. Thus, a form of institutionalized gaslighting of men about the nature of masculinity became necessary, and it is primarily men who sustain it. When men are conditioned to be both gender loathing and suspicious of the worst aspects of ‘masculinity’ in other men the result is a self-perpetuating cycle of policing ones thoughts while policing the thoughts of other men. There’s a default belief that this policing is part of identifying with the feminine that will make these Vichy Males more attractive to women of the gynocracy.

But what makes a man a Man in this social order?

As we’ve moved from a blank-slate basis of gender to an ambiguous, subjective definition of what a man is the Feminine Imperative has found a utility in assigning the title of ‘manhood’ to whichever man best exemplifies this utility to the gynocentric social order. In other words, the more a man meets the shifting needs of women the likelier he is to merit the title of being a “man” or a “real man”. In fact we hear this last one all the time in the memes that serve the Feminine Imperative. A “real man” does [insert whatever serves women’s long term sexual strategy] and Betas gleefully retweet it to prove their quality. In our feminine-correct paradigm, the authority that was inherent in masculinity which allowed men to declare what qualities make a ‘man’ has been casually assumed by women to be tossed around as whim and necessity makes convenient.

In Rites of Passage I elaborated on how, to an older conventional masculinity, Manhood was something merited and conferred onto a boy by his adult male peers. There were rites of passage, rituals, tests and qualifiers that transitioned boys into the world of men. This was a part of his grounding in a tribal belonging that used to at least somewhat direct his purpose in life. To be a ‘Man’ was to be a part of a sum whole – E Pluribus Unum, out of many, one. It was the collective of men who conferred manhood onto another. How this actually played out in real life and the integrity of that collective was always particular to the character of the tribe, but prior to the rise of gynocentrism conferring manhood on an individual was something unique to masculinity.

Today, the Feminine Imperative’s efforts to disempower and subdue men means destroying the legitimacy of the tribal aspects of all this. As I mentioned earlier, men gathering together, and pretending to authority is something threatening to a gynocentric power structure. Destroying, shaming, ridiculing, etc. the whole of men, keeping them dispersed and isolated, meant usurping the authority men had in assigning ‘manhood’ to one another.

Aspects of the old masculine social order, including men’s natural inclinations towards duty and honor amongst each other, have always been dynamics that could be turned to the uses of the Feminine Imperative.

From The Honor System:

Man Up or Shut Up – The Male Catch 22

One of the primary way’s Honor is used against men is in the feminized perpetuation of traditionally masculine expectations when it’s convenient, while simultaneously expecting egalitarian gender parity when it’s convenient.

For the past 60 years feminization has built in the perfect Catch 22 social convention for anything masculine; The expectation to assume the responsibilities of being a man (Man Up) while at the same time denigrating asserting masculinity as a positive (Shut Up). What ever aspect of maleness that serves the feminine purpose is a man’s masculine responsibility, yet any aspect that disagrees with feminine primacy is labeled Patriarchy and Misogyny.

Essentially, this convention keeps beta males in a perpetual state of chasing their own tails. Over the course of a lifetime they’re conditioned to believe that they’re cursed with masculinity (Patriarchy) yet are still responsible to ‘Man Up’ when it suits a feminine imperative. So it’s therefore unsurprising to see that half the men in western society believe women dominate the world (male powerlessness) while at the same time women complain of a lingering Patriarchy (female powerlessness) or at least sentiments of it. This is the Catch 22 writ large. The guy who does in fact Man Up is a chauvinist, misogynist, patriarch, but he still needs to man up when it’s convenient to meet the needs of a female imperative.

In a gynocentric social order both the concept of honor and masculine responsibility is set by whatever is ‘correct’ for feminine utility. If that means only ‘real men‘ do something to satisfy women’s imperatives, it implies that men who don’t are ‘false men’. Those men are outside the tribe called ‘men’ as well as being unacceptable for reproduction, intimacy and love.

It also implies that only women have the authority to bestow ‘Manhood’ on men, and then only for performing specific behaviors or believing correct beliefs as set by womankind. It’s as if women uniquely hold the ‘medal of manhood‘ to give exclusively to men who can qualify for her wanton needs. The authority men used to claim innate legitimacy of in the past is now only legitimate when a woman wields it.

Men need to retake this authority and own it as is their birthright once again. I realize that sounds kind of LARPy but it’s the best way I can put it. One thing the Red Pill has made men aware of is the social machinations of the Feminine Imperative. Amongst Traditional Conservative ‘thought leaders’ a popular idea is that we find ourselves in the intersexual conditions we do today because men have dropped the ball. Men have shirked their manly responsibilities and women are the way they are because not enough men care to correct women’s behaviors. This argument fails on two counts. The first is that it presumes women bear no moral or behavioral agency and as such cannot be blamed for their own participation in our social condition. This presumption, I should add, is actually indicative of exactly the manipulation of honor I mentioned above.

And secondly, more importantly, it presumes men hold an authority they simply don’t have. Even claiming masculine authority would smack of misogyny today. Churchy, moralists pretend that men have a headship / authority that our gynocentric social order empirically contradicts. To paraphrase the MGTOWs, your headship counts for shit when all a woman has to do is call 911 and police will physically remove what you think is your authority from the family home, no questions asked. This is a result of the Duluth Model of Feminism which I’ll be covering in an upcoming part of this series on Male Authority, but the short version is feminism’s design is to remove men, maleness, masculinity from our social consciousness and this begins and ends with which gender has an enforceable authority.

There are guys who’ll challenge this idea of female authority. Red Pill thought emphasizes men disconnecting their sense of identity from a female-correct paradigm. In my own work I’ve stressed that the most important aspect of Red Pill awareness is men making themselves their Mental Point of Origin and this necessitates a realigning of oneself as his first priority. It’s easy to make declarations about how your self-worth begins and ends with you and that no woman can influence that image, and in a way that seems liberating. Like you’re taking at least that much authority back for yourself. But it’s another thing entirely to wrestle with a social order that’s now founded on a consolidated female-primary authority.

In the coming series I’ll get more into this question as well as what men can do to take back the authority of assigning manhood. Thanks for reading, more to come.

Widows & Warbrides

warbrides  

I received the following Tweet from a reader this week:

Hi Rollo, thanks for all of your amazing work. I think one topic that you have not touched upon in detail is the conflict between alpha widowhood and war bride dynamic. If women are constitutionally inclined to move on, then how can they remain sad about their ex alpha lovers? Even if alpha’s SMV was much higher than her, isn’t the whole point of the war bride dynamic is to enable a woman to move on and reproduce without lingering thoughts of her former lovers? This happened to me recently when I had to end a relationship due to unacceptable logistics (long distance). What followed was extreme anxiety on her part about losing me. So this contradicted with what I always hear about women moving on easily.

This was a great question, and one I haven’t addressed before (no, I haven’t written everything), so I thought I’d pick this one apart today.

The TL;DR version is this: Women only ‘widow’ for men that made an Alpha impression on them. If their previous Alpha was somehow ‘killed’ and replaced by a lesser man, their hindbrains resist that man’s authority over her while using her previous Alpha as the lesser man’s SMV (sexual market value) benchmark. In the most extreme examples, a woman who’s been forced to accept the authority of a lesser man who defeated her former Alpha will resist him and/or plot revenge for the idealized lover.

Historical accounts and various cultural fiction are rife with this archetypal story. The woman who is married off to a lesser man or becomes the War Bride of an undeserving rival (usually by subterfuge or sinister means) is an archetype because it reflects women’s deepest evolutionary, existential, fear – to have her Hypergamous sexual selection strategy forcibly chosen for her by a man (or men) who are undeserving or are suboptimal breeding prospects. As I mentioned, this is an existential fear for women; anything less than unilateral control over her own Hypergamous destiny is tantamount to rape. The fear is that she will spend her life raising the child(ren) of a suboptimal man.

War Brides

The premise of the War Brides dynamic is thus: Evolution selected for women who could more easily transition psychologically from one dominant male to another. In our chaotic ancestral past women and girls were a commodity to be preserved for a conquering tribe. While men or boys were either killed or enslaved, fertile age women would be preserved as spoils of conquest for superior, invading, men. Simply put, women have reproductive value – men (and often their sons) were mostly obstacles in the way of resource acquisition and those reproductive opportunities.

That may seem like a bleak proposition to a Blue Pill conditioned mind today. We want to believe in some egalitarian dream of humanism and cooperation, but our evolved, ancestral past is responsible for what we are today in terms of base biological and psychological imperatives. I first proposed this theory in War Brides:

“Evolution has largely selected-for human females with a capacity to form psychological schema that preserve their psyches from what would otherwise afflict them with debilitating anxiety, guilt, and the stresses resulting from being continuously aware of their own behavioral incongruities. Evolution selects-for solipsistic women who are blissfully unaware of their solipsism.”

A lot of critics of the Red Pill make two key mistakes in their assessment of basic truths. One is that we don’t fully consider the dynamic, and/or two, we think too much about it. The fundamentals we consider about female nature, with respect to women’s psyches, are rooted in our evolutionary past. So, when I deconstruct certain aspects of that nature I have to ask the question, “why would a dynamic be something beneficial to women and/or our species on whole?” When I consider Hypergamy, female solipsism, women’s collectivist mindset, or any number of other characteristics the question I’m going to ask is why is this dynamic still present in modern women, and what are the outcomes of that dynamic in today’s environment?

Look at the obesity epidemic in western cultures today. 68% of adults in the U.S. are overweight today and 34% are morbidly obese. Childhood obesity is at an all time high. Evolutionarily speaking this is the result of how our metabolism evolved to solve certain environmental challenges we faced. Back then food was scarce. Finding a way to insure we fed ourselves and our tribe was at a premium and our biology adapted to give us the best chance of survival. Today this metabolism is a liability in an environment where food is plentiful and what we need to do to get it is much less strenuous. That’s the quick way to illustrate what I’m getting at in the War Brides dynamic:

Given the harsh realities that women had to endure since the Paleolithic era, it served them better to psychologically evolve a sense of self that was more resilient to the brutal changes she could expect to be subjected to. Consider the emotional investment a woman needs to put into mothering a child that could be taken away or killed at a moment’s notice. Anxiety, fear, guilt, insecurity are all very debilitating emotions, however it’s women’s innate psychology that makes them more durable to these stresses. Statistically, men have far greater difficulty in coping with psychological trauma (think PTSD) than women. Why should that be? On the face of it you may think that men’s better ability to rationally remove themselves from the emotional would make them better at coping with psychological trauma, but the reverse is actually the case. Women seem to have a better ability to accept emotional sacrifice and move on, either ignoring those stresses or blocking them entirely from their conscious awareness. Women possessing a more pronounced empathic capacity undoubtedly served our species in nurturing young and understanding tribal social dynamics, however it was also a liability with regards to a hostile change in her environment. Stockholm Syndrome is far more pronounced in female captives, why should that be? Because women’s ancestral environment dictated the need to develop psychological mechanisms to help them survive. It was the women who could make that emotional disconnect when the circumstances necessitated it who survived and lived to breed when their tribe was decimated by a superior force. This is also known as the War Bride dynamic; women develop an empathy with their conquerors by necessity.

So how does this relate to the Alpha Widow dynamic? Let’s parse that out a bit.

Alpha Widows

Alpha Widows are women who’ve had an Alpha man in their past make such an impression upon them that any man that comes along after him must essentially fight with that impression in order to replace him as the optimal Alpha in her life. This is usually the man a woman pines for from her Party Years. Often he’s the first guy who ever fulfilled her Hypergamous dance card. Generally, this man is at least her perceptual ideal of the sexual selection criteria she was prioritizing during that phase of her life. Usually this guy is her sexual ideal as well. That sexual impact forms a strong psychological attachment because the memories of the sex she had are associated with hormonal triggers. The memories of a significant Alpha male are enough to prompt a physical arousal response in women.

Furthermore, that Alpha impact is so significant it can alter her future sexual strategy for every man who comes after him. This is one reason women generally have a Plan B man on hold should that Alpha ideal not present himself, or should he not be ‘tamable‘ by her in the long term. Women’s long term sexual strategies tend to be punctuated by holding out for their ‘soul mate’ who also happened to be the best sex she’d ever had. Lesser men who follow in his wake are simply contingency plans. In today’s feminine-primary social order, where women are encouraged ‘never to settle for less than they deserve‘, we see generations of women experiencing the consequences of this Alpha widowhood. In fact, we go to great efforts societally to placate to it, to lessen the impact of it, and to plan contingencies for it.

But where does that leave us?

One reason I detailed the War Brides dynamic in my earliest writing was because I’d had so many men ask me this question; ‘Why is it that women can so easily move on after a breakup? We were together for years and it’s like she never even knew me now!‘ The ugly, visceral truth of this is that women are far less convicted to feel remorse, guilt or shame over abandoning (Beta) men who didn’t meet their Hypergamous ideal. We all know the stories of the ‘ride or die‘ girl who would literally do anything for her man. I once had a reader link me a story about a woman who stole a police car whose arrested boyfriend was handcuffed in the back seat. There are definitely women who will help their man bury the bodies. However, that man almost universally is that woman’s Hypergamous, Alpha ideal. And this is where the power of Hypergamy comes into the equation.

Women’s prime reproductive imperative is consolidating in the long term on a man who best embodies her Hypergamous ideal. Even now I’m not sure readers really understand the influence Hypergamy has over women. Even factoring in the War Brides dynamic, there will always be women who will literally kill for a man who best exemplifies what she believes is (or was) the best she could ever do Hypergamously.

I covered some of this in SMV Ratios & Attachment. Hypergamy influences women’s concept of love, so much so that it forms the basis of who they will allow themselves to feel ‘love’ for when it comes to reproductive opportunities. If a man embodies this Alpha ideal no substitute will replace him, unless another man exceeds the previous man’s Alpha impact.

So, how does this modify the War Brides dynamic? Hypergamous imperatives can supersede the War Brides phenomenon in that it incentivizes women to mate guard and even kill a rival to preserve a long term reproductive opportunity with an idealized Alpha man. We can add layers of social and moral doctrines to this (marriage, tribe, religion), but it’s all really embellishments or a cover story for what’s really a biological phenomenon.

Women who monogamously pair with Beta men are far less motivated to feel remorse over that man’s death or replacement by a more Alpha rival. This is where the War Brides dynamic comes in full. Hypergamy never seeks its own level and if a woman’s lesser man is defeated by more Alpha rival this only gives her a better excuse for pivoting into that superior man’s Frame. That may seem duplicitous and self-serving, but this is the ugly, visceral truth, remember? The inverse of this is that Hypergamy dictates that women will only become Alpha Widows for worthy (Alpha) men – and sometimes even the fantasy of that ideal man is enough to replace a lesser man.

So, it follows that the degree to which a woman becomes an Alpha Widow or more easily adopts a War Brides mentality is directly related to what her perception of her former partners was. Regret, remorse and jealousy are reserved for what a woman’s hindbrain believes is her ideal reproductive opportunity. In light of this I’ll have to add some caveats to both the Alpha Widow and War Bride dynamics. Neither are mutually exclusive of the other, and both depend on a woman’s perception of the man (men) involved.


In case you were wondering about the title image here: Dutch and French women who slept with German soldiers during World War II publicly had their heads shaved to shame them for their natural Hypergamous impulses. This is an example of the survival-level conflict between Hypergamy and tribal affiliation.

Reminders of Myself

I’m writing this post on the day before I head off to this year’s 21 Convention and I thought I’d just do something a bit freeform to get a few ideas on the page and let you all know where my head is at these days. I generally don’t make a habit of using The Rational Male as a sounding board for my personal thoughts. Most of what you read here is what I can best describe as crafted essays. Last week’s post was a good example of that. I took about 2 weeks to to write that essay, but the the germ of the idea for building an essay on body language and implied meanings was something I’d had percolating for almost 6 months. When you write about what I do for as long as I have I’ve learned it pays to be thorough, and I enjoy the building process.

Now that I’ve said all that, I’m going to break this rule today and do a bit of stream-of-consciousness writing here now.

One thing I’ve learned since I decided to write intentionally is that I’m never off-duty. I’ve always been an artist and I’ve always kept sketchbooks with me to scribble down ideas for larger work, but it wasn’t until I started really writing that I began to keep notebooks for my posts and then my books; and now my talks. I presently have 4 small notebooks that I put ideas in. I just finished filling one up and now I need another one. I was never that Emo writer kid who was so artsy and self-absorbed he had to write a diary because he thought people must find him fascinating. In fact, I’ve always thought of art as something temporal.

Now this is changed for me. I find it an absolute necessity to keep notebooks with me to capture ideas in. I think my brain has changed somewhat since I began being a ‘serious’ author. My mind now works in a way where I get ideas that don’t stay for long, but the internal conversations I have to flesh out those ideas can get pretty involved. I’ve freaked my wife out on more than one occasion when I got up to take a piss in the middle of the night, had an idea and then had to go write it down knowing that it would fade from memory by the morning. I think I’m kind of torn between being a creative thinker and a deductive thinker as a result of applying myself to writing .

I guess that makes me a writer, but I still don’t know what I am in that respect. I do know I have an obsessive compulsion to write, but not so much to write as an author of books but a capturer of ideas. Occasionally I read about authors’ writing processes and rituals and it sounds really artsy. Honestly, I think a result of the self-publishing revolution is that it created a lot of writers who just wanted to be writers. Like they just revel in the identity and love to say ‘I’m special, I’m a writer‘. The same thing happened in desktop publishing when computers started replacing all the analog ways of graphic design. Everyone you knew was a ‘graphic designer’ because anyone could do it then.

I think it was Stephen King who said writing for him was like excrement. Not in the way that his writing was shit, but rather it was something that just came out of him, something he excreted like hair or fingernails. I think I understand that now. I never set out to be a writer, I’m an ideas man. Sometimes those ideas are great and help change men’s lives. Then sometimes I think maybe I’m a messenger for something that just needs to be conveyed in this day and this time. 

The Rational Male, my first book, just turned 5 years old on October 1st. Granted, it still needs to be cleaned up and I’m in the process of a reedit with the help of two editors now. Nothing will change as far as content is concerned, but lets be honest, the font size needs to be kicked up a couple points and there are a fair amount of grammatical errors that need to be corrected. So, I’m reading back through the whole book these days and in doing so I almost can’t believe that the voice is my own. Although the book was published in 2013 all the material is from essays I wrote as far back as 2002, and a lot of that was from conversations and debates I’d had on SoSuave from back in the day. Re-reading it is like having a conversation with myself from when I was 34 years old.

The book is important in so many ways to so many people now. That’s something I have to keep in mind today. The Rational Male is a living text. It’s not a book you you read once and put on a shelf. Readers keep returning to it when the need to be reminded of a relevant truth that they’re experiencing in life.

A year ago, when I was at the 21 Convention the thing that struck me the most was signing men’s copy’s and seeing how well-worn they were. Every one had liner notes and highlighted in at least 2 different highlighter colors. It was then I realized this book was something more than a self-published book turned out from the print-on-demand mill.

I’m sure I’ll see the same this year and it makes me happy to have been the instrument to bring these truths to men. I still get chills when men tell me it saved their lives or it fundamentally changed them for the better. I re-read my work and think ‘who is this guy?’ I wonder how my grandchildren, maybe great-grandchildren, will see what I was about. And this is what concerns me most when I consider the ease with which I could be erased from the online world.

I would be lying to say that recent social events haven’t flustered me. The fact that Roosh’s books could be so casually deleted from all of his distribution sources is unsettling. He wrote about this, prophetically, about five years ago in The Most Insidious Method of Control Never Devised. Roosh has had his bread taken from him. And yes, I understand, his right to ‘free speech’ hasn’t been impinged, he still has the right to say what he thinks, but this is a reminder that for all the high-minded talk about being ‘anti-fragile’ we’re all more fragile than we think.

I don’t know what Roosh’s revenue situation looks like, I know he’s put Return of Kings on indefinite hiatus, but I wonder what men who’ve made the manosphere their sole source of income will do when their ability to generate revenue from it dries up. This is the main reason I advise men against becoming revenue-dependent on the manosphere. It’s too easy to have their convictions compromised for the sake of profit, but it’s also one keystroke away from being deleted by platforms they depend on for that revenue.

My main fear is that the vital work I’ve done with The Rational Male might be casually undone through the ignorant vindictiveness of a feminist critic somehow made an authority over what men should and should not read in digital publishing. My fear is that the men’s lives who might be saved by my book would be prevented access to it. I made a joke on Twitter a few years ago; I said, ‘there will come a day when The Rational Male will have to be read in secret, by candle light among secret societies of men like Christians in Mao’s China had to do. I don’t laugh at that prophecy anymore.

I’ve always encouraged men to buy the physical, print copy of the book. Mainly this is because I’ve always hoped men would in fact discuss it among themselves. It was meant to be a conversation (debate) starter because I’ve always believed in the bottom up approach to making people think in new ways. I want men to physically pass the book on to the next guy they think will need it. I make the least amount on royalties from the print book, but it’s what I think is most important – but also because it is a permanency that digital books cannot insure.

The Red Pill community has grown exponentially since I began writing almost 20 years ago. While I don’t believe we’ve hit critical mass just yet I do think we’re becoming too big to ignore now. The Red Pill forum on Reddit was ‘quarantined’ last week, and unsurprisingly the latent message sent in that act was one that aligned with a pseudo-concern over what an appropriate expression of masculinity is. Ironically, the redirect from the quarantine was linked to the ‘masculinity studies’ department of Stony Brook University – every bit the Vichy male plantation for men to align with the definition of masculinity approved for them by the Feminine Imperative – and led by, the now condemned for sexual assault allegations, Michael Kimmel. 

What the Red Pill reveals is dangerous and threatening to a gynocentric world order. As the #MeToo movement evolves into the opportunistic weapon of social and political control, our online presence and our message stand out in sharp challenge to its false foundations. I can remember when I wrote Fem-Centrism and The Feminine Reality and the hostility those posts generated among critics. It’s always been a man’s world they said; how dare I suggest women were the true power behind the throne. That was 7 years ago. I had a new WordPress blog and although I was semi-well known on SoSuave I was just another blogger who wrote about this new thing called the ‘Red Pill’.

The Gestalt Feminine vs. The Gestalt Masculine

In 2018 the stakes are much higher, the game has changed and the tolerance for challenges to an ideology intrinsic to our feminine-primary social order is at its breaking point. There is now a presumption of authority to go along with the presumptions of entitlement for women and default guilt for men. The very platforms that made our coming together possible are ruled by the world views we’ve always warned against.

I once wrote a post called Appeals to Reason and in it I made a rational case as to why it is never in a good idea for a man to try to reason his way into intimacy or sex with women. Most Beta men subscribe to a very literalist mindset. Our Rational Interpretive process evolved to make men natural, deductive, problem solvers. As such, we evolved different strategies and different communication methods apart from those of women. We believe in the statistics, the empirical data, the proven methods, the ‘science’ behind the processes to make informed decisions. We prioritize information when we communicate.

To the contrary, women prioritize the context of communication – they feel the communication before they apply a rational interpretation to what’s been communicated. Even when confronted with a succinctly reason position founded on empirical facts, their first priority is to personalize how that data makes them feel. Their Emotional Interpretive Process is their evolved default.

What I see happening today on a larger meta-social scale is a collective gestalt of the masculine trying to assert their deductive reasoning to assess the disposition of the meta-female gestalt which is firmly founded in how issues of monumental social importance make the whole of the feminine feel.

In Appeals to Reason I used a guy’s petition of women as an example of this. The kid had created a list of questions for women to fill out as to why they didn’t want to go out with him on a date and to assess what it is that women want. This is classic male deductive reasoning. For millennia men have tried to apply reason to dealing with women only to find themselves confounded by what women say and what they do. The same is now true in a social scope and about decisions that have global importance today.

However, in today’s scenario it is women who presume an authority that is just on the cusp of totalitarianism. It’s like we’re collectively, as Beta, Blue Pill conditioned men, attempting to logically deduce what it is women want in order to satisfy their desire for a total authority. And when that woman doesn’t get what she wants, when men try to reason her into bed, she reacts like a violent child having a tantrum. She says what she feels, not what she needs.

And the gestalt of men turn on one another and blame the other for setting her off. “If only you assholes would give her what she wants we wouldn’t be in this mess” they say. Then to make matters worse we pander to her tantrums, we believe her insanity, we take her feelings as facts and the other half of the gestalt masculinity wonders why the other can’t see the real story while the other is swept up in female hysterics.

Then the gestalt female is pandered to so thoroughly that we come to the point that we follow their Emotional Interpretive process as the only measure of legitimate discussion. This is where we are today, only, to compound things, we’ve collectively approved for the gestalt feminine a universally effective means of destroying the parts of the gestalt masculine who would dare to challenge their feelings, their emotional priorities. We’ve given the feminine the power to wish us away to the cornfield if we upset the child.

And so here we are, at the figurative mercy of the gestalt feminine (and their Vichy male “allies”) keeping our collective heads down for fear that they’ll deny us our bread if we upset the insane, collective female Id.

There will be more to this essay in my address at the 21 Convention this Friday. I will also be doing various videos from Orlando on my Periscope, Twitter and possibly my new YouTube channel. I hope to see you there.

The Golden Ticket

Imagine, if you will, that you buy a lottery ticket and you win. After taxes the payoff is $2 million. Not an exorbitant amount by today’s standards, but still quite a lot of money for the average paycheck to paycheck person. For some it may be what could be described as Fuck You Money, easily enough for most people to retire on very comfortably.

How would this newfound fortune change your life? How would it change your family and your friend’s dealing with you? Would they be happy for you? Maybe jealous? Would you be able to manage the changes in your daily routine? If you were accustomed to one lifestyle and then switched to a more affluent lifestyle would it be a good change? Or would you become someone else?

Now lets say you could possibly win $100 million if you made an almost certain bet. There were still some risks involved, but nothing that would threaten your life in the short term. How would winning this kind of money reflect on your daily routine? Would it be different than your winning $2 million? Money would cease to be an object for you for the rest of your life and likely the lives of your children, maybe even grandchildren and all you really had to do was make a smart bet that you believed would pay off.

What if you only won $1 million or $500,000, but you were only making $36,000 a year and scraping by the best you could? Again, all you have to do is look for the best opportunity to make a short term sacrifice and the money would be yours. Would you compromise your ‘principles’ (assuming you have any) temporarily to change your life in the long term more significantly?

Imagine you had a Golden Ticket that had a potential to win you $70,000 per year or if you played things right it had the potential to earn you $10 million per year if you were wise enough to capitalize on it. How would that change your outlook on life?

What rationales would that prompt you to in order to reconcile that other people might not have the same potential for cashing in –without really earning it – that you do?

Here’s your Ticket

Okay, got that in your head now? Good. Now imagine that you’re given this Golden Ticket at the tender age of 12 years old. It’s handed to you and you’re told, “Keep this ticket with you forever. You can redeem it for more money while you’re young, but the longer you hold on to it the less it will be worth. Even still, it should be valuable for most of your life if you can manage to hold on to it.” And even after you’ve cashed the ticket in you can still retain it for a time, because some people have been able to trade one prize for a larger one by taking the ticket back and redeeming it for a better prize later.

Now you begin to believe that you deserve the biggest prize because, well, you’ve been deprived of things. You’re special; special enough to know you deserve the very best after having been deprived of these things as one of a long line of people who’ve also been deprived of things – the best things – or so they’ve told you.

You could always earn some money and get the things you and your people have never been able to reliably get, at least, again, that’s what they’ve told you. You have a lot of personal potential, you’re independent, you have a lot of respectable strengths, so you know you could always merit the things you deserve. But you still have this Golden Ticket in your hand, why wouldn’t you use it? You could earn some money, maybe a lot, but it will never be as reliable or as much as the money the Golden Ticket could net you – if you know just when to redeem it.

Stipulations

All that said, there are going to be a few stipulations to this lottery, but still, they’re not as steep when you compare them to having to actually earn a similar prize.

The first stipulation: You must stay physically fit. In fact, the better you look the better your potential prize could be. As you age this potential decays, but even still, you occasionally see some people cash out their ticket for great prizes despite their age. They just had to apply themselves more in the gym to get it.

The second stipulation: You must be agreeable, accommodating, even a bit flirty. You must put forward the impression that you are someone who genuinely deserves the best prize that the ticket might offer to a special person like you. You must give the perception that the experience of you deserves the highest potential prize imaginable.

The third stipulation: You must position yourself in social situations where the potential for the biggest payout for your ticket can be maximized. Sometimes, not always, but often these settings might make you uncomfortable, but hey, you wanted to make the most of the ticket, right? This stipulation really isn’t all that discomforting when you realize that once you have cashed in your ticket you’ll be the one deciding where you live and who you’ll choose to associate with anyway. At least that’s what the lottery organizers would have you believe.

There are a few more minor stipulations, but, for all of this, you still deserve the biggest prize that opportunity might bring your way. So, while the best thing would be for you to stay in shape and be ready for a big prize, the people playing the same lottery as you – most with the same potential – will tell you none of this really matters. They insist that you just being you is enough for you to win a big prize. Or it should be.

It’s almost as if they want you to believe that you can dismiss all the stipulations and still make out pretty good. In fact they praise you for going against the stipulations. They complain about how unfair these rules are and that for people as deprived as themselves, and for as long as they and their predecessors have been deprived, they should simply be given the highest, best and most secure forms of the prize – all irrespective of the very minimal stipulations as they are.

This is the Golden Ticket! How dare anyone place prerequisites on us to get the prizes we so thoroughly deserve. How dare anyone make us earn our birthright. But for all this discontent, the rules of the game still apply, and the people who embrace and master the stipulations largely seem to get the biggest and best prizes. And the ones complaining about the stipulations only seem to drag down the people with the same Golden Ticket, and their prizes are usually nothing compared to the people who take the stipulations to heart.

The Agreement

Finally, and maybe most importantly, there is one last detail of this lottery to consider. In order to keep the biggest and best prizes you have to sign a very loose and totally non-binding contract that only benefits you and ensures you will continue to be paid dividends should you decide to renege on the agreement and take your ticket back to use it again. The contract can be broken by you at any time, and even when you do you’ll still receive a substantial percentage of your original prize in monthly installments and usually for the rest of of your life.

Still, your signing this contract will limit your capacity to play this lottery in the future. If you see the potential for a better prize after you’ve signed the contract of limitations you’ll be less able to capitalize on it. However, the way that the contract is written it doesn’t necessarily exclude you from winning and even bigger prize should the opportunity arise. Your ticket reserves the right to be redeemed for other prizes if you make some wise bets.

So, at the end here, we get to the larger point of this metaphor; how would this ticket change the way you live your life? How would it influence your future decisions? How would the ticket affect your personal relationships with your best friends, some of whom have tickets themselves? How would the subconscious knowledge of the ticket alter your dealings with a husband, a wife, the children you may have or your immediate family?

Would the ticket define who you will become in life?

Dangerous Times – Part 2

The fulfillment of your own sexuality is nothing less than your battle for existence. – Pook

If you’ve been wondering what I’ve been doing lately over the past week I took it upon myself to read through the 7,000 word short story “Cat Person” that’s recently gone viral. The author, 36 year old Kristen Roupenian, was also offered a one million dollar book deal to expand the story even further. You too can read the whole thing if you have the stomach, but it reads every bit like the passive-aggressive indirection I’d expected it would coming from a less-than Hypergamously satisfied woman who’s well past the Wall. Rather than craft a concrete article about her own inner conflict (and by association all women’s conflict) of having ‘inconvenient’ casual sex, she thought she wanted, we get an overwritten fiction that sock-puppets herself as the main character.

If this book does publish, trust me, it wont be a new 50 Shades of Grey. Cat Person  resonates with women today because we now live in the #MeToo era of moral panic inspired by the same Future is Female outrage brokers who brought us pink pussy knitted caps and the women’s march in the wake of Hillary Clinton’s defeat. I decided to split this series of essays into two parts because at this moment in history we are beginning to see the culmination of the predictions I alluded to in my essay, The Political is Personal. We are seeing, in real time, just how a feminine-primary social order and a growing female supremacism consolidates its power. But as I outlined in that essay, this power is always predicated on the hope of ensuring the largest pool of women are legally and socially entitled to the unquestioned, and unmerited, optimization of Hypergamy.

Any man with a Red Pill Lens reading through Cat Person will easily pick out the social conventions and rationalizations unique to women’s ‘hamstering’ (“Flirting with her customers was a habit she’d picked up back when she worked as a barista, and it helped with tips.”) that the manosphere has been picking apart for almost two decades now. And, like most women, the female readership find nothing inconsistent or conflicting about any of it. Roupenian breezes through the ins and outs of women’s sexual pluralism and the differences between transactional (Beta) and validational (Alpha) sex without so much as an afterthought – and her readers eat it up with the same solipsism.

However, the overarching concern for women about this story is the issue of the newly coined term “enthusiastic consent”. Our poor Margot (the main character and proxy for the author, and ultimately all women) is torn up by a casual sexual encounter that at first she thought she wanted, but later, even after giving the guy the green light to have sex with her, she loses enthusiasm to bang him. Yet, not to be rude or to create an uncomfortable scene, she goes through with the inconvenient, lack luster, sex because it was easier to say yes than to say no.

There are other names for this kind of sex: gray zone sex, in reference to that murky gray area of consent; begrudgingly consensual sex, because, you know, you don’t really want to do it but it’s probably easier to just get it over with; lukewarm sex, because you’re kind of “meh” about it; and, of course, bad sex, where the “bad” refers not to the perceived pleasure of it, but to the way you feel in the aftermath.

Essentially, this shift from Yes Means Yes consent to Enthusiastic Consent ask the last questions in women’s social consolidation of Hypergamy:

“Must I still have to have transactional sex with Betas if all my provisional needs are more or less met?”

“If I’m an ’empowered’ woman, am I not entitled to the sex I want to have with Alpha men that validate both my hindbrain and my ego?”

“Can transactional sex with Betas be used as leverage to extort resources from them at any future date by redefining that undesired sex as ‘rape’?”

Curb Your “Enthusiasm”

The reason I believe that Roupenian’s future book will fall flat is because the viral conversation her short story elicits is about a new terminology that the Feminine Imperative hopes to insert into the public sphere – that of ‘enthusiastic consent‘ being the only legitimate form of consent a woman can give a man. Anything less than genuine enthusiasm (however this is arbitrarily defined by women) is at best illegitimate consent and at worst rape – even if every indicator a woman gives a man prior to, during and after sex says ‘yes’ she still means ‘no’ and, as we’ll see here, it will be incumbent on that man to be an adequate mindreader and sexual evaluator to determine her real degree of ‘enthusiasm’ both in the moment and into the future.

There’s a lot to unpack here, but I wanted to begin with a comment I received last week:

If you read feminist literature, the intent behind “enthusiastic consent” seems to have good intentions. Its based on the following purported beliefs:

  • That there is a huge incidence of coerced sex and sexual contact, which is mostly inadvertent rather than malicious. The best way to correct this is to teach men the principles of EC. 
  • That the idea of a sharp Alpha/Beta divide in men’s sexual attractiveness is a myth propagated by the misogynistic Right. Furthermore, girls and women have a realistic idea of their own SMV and will be attracted to their male equivalent.

Thus, feminists believe a free sexual market will see assortive mating with both men and women being able to get a similar amount of sex. This is why when men complain of the difficulty of getting sex, many women will retort that it must be because they are only chasing “supermodels”.

Look at Charlie Rose, is this a man with any Red Pill at all? Giving shoulder rubs to office girls, showing porn to a couple, this is all high school Beta stuff. But he had a TV show that lots of famous people wanted to get on. Clearly Beta-ized, but a situational Alpha. In my not so humble opinion most of the #MeToo girls are going after former situational Alphas because they turned out to be Blue Pill Beta after all…they feel cheated, and are just so sure that all the other girls got to ride a real Alpha pony on the carousel, so the fury comes out.

The ‘enthusiastic’ consent social push we are just on the cusp of today is the next progression in the larger goal of feminism – removing all constraints on female sexuality while maximally restricting male sexuality. ‘Enthusiastic consent’ will be the raison d’etat for the legislation leading to the outlawing of any form of male sexual expression.

From The Political is Personal:

The inherent insecurity that optimizing Hypergamy poses to women is so imperative, so all-consuming, to their psychological wellbeing that establishing complex social orders to facilitate that optimization were the first things women collectively constructed when they were (nominally) emancipated from men’s provisioning around the time of the sexual revolution.

Ensuring the optimization of women’s biologically prompted Hypergamy is literally the basis of our current social order. On a socio-political scale what we’re experiencing is legislation and cultural mandates that better facilitate Alpha Fucks and Beta Bucks.

[…]As Open Hypergamy becomes more institutionalized and made a societal norm by the Feminine Imperative, and as more men become Red Pill aware (by effort or consequences) because of it, the more necessary it will become for a feminine-primary social order to legislate and mandate men comply with it.

As much as I’d like to believe that normalizing ‘enthusiastic consent’ may lead to women overplaying their hand, I have to consider how the specificity of defining consent will also redefine past sexual norms and intersexual dynamics; not just among single individuals having loosely defined “consensual” sex, but also married couples and how sex (or lack thereof) defines their relationships. As if the men of today needed one more reason to be wary of marriage and how it will eventually affect their sex lives, now we can add the potential for ‘marital rape’ accusations based on EC (enthusiastic consent) to that list; and all in light of women’s less than enthusiastic response to any of her husband’s advances. God forbid a mewling Beta pouts his way into this grey zone ‘duty sex’ with his unenthusiastic wife.

What were witnessing here is the insertion of college campus consent laws into Marriage 2.0, and as designed its intent is to further disrupt marriage and family. Even in the old books presumptions about marriage a man could expect his commitment to a wife and family meant a plenary exchange of sexual access. But when enthusiastic consent is a prerequisite for legitimizing sexual encounters, anything resembling a woman’s putting out duty sex for her husband, even starfish lack luster obligatory sex is defined as rape.

I got the following comment from last week’s Red Pill Reddit forum repost:

The fundamental driver is removal of female responsibility for her actions, pushing all responsibility onto men. Whatever happens between a man and a woman, women universally agree that the man is to blame for any and all results, including her subsequent regret.

Responsibility used to be on women to say “no” if she wanted to claim rape. This responsibility has been removed. No longer does she have to verbalise lack of consent. No longer does she even have to verbalise actual consent. She can decide after the fact…. years after the fact…. whether her consent was in fact enthusiastic enough, and she can base that on her future feelings. “But did you enthusiastically scream yes?” her friends will ask, which is more than the police or the public will subsequently ask of her.

Women side with women. Whiteknights, weak Betas and naive Blue Pill fools side with women. Everyone agrees women are right and men are wrong.

And this is the intended result: women are not to be held responsible for their actions. They are not to be held responsible at any cost – including the destruction of male lives.

I presented this point in Men and Suicide, but just to recap, on a subconscious level women will always seek to absolve themselves of complicity in men’s personal destruction. This extends from destroying mens lives due to regrets over not optimizing Hypergamy, to any concern over men committing suicide. At present, women are attempting to reconcile ‘bad sex’ with ‘inconvenient sex’ they have in spite of themselves. However, the same absolution of any inherent complicity in this ‘transactional’ sex ends with blaming men for women’s lack of agency or self-moderation:

Bad sex isn’t even necessarily coercive. I’m talking about having a sexual encounter you don’t want to have because in the moment it seems easier to get it over with than it would be to extricate yourself.

Young women say yes to sex they don’t actually want to have all of the time. Why? Because we condition young women to feel guilty if they change their mind. After all, you’ve already made it back to his place, or you’re already on the bed, or you’ve already taken off your clothes, or you’ve already said yes. Do you really want to have an awkward conversation about why you want to stop? What if it hurts his feelings? What if it ruins the relationship? What if you seem like a bitch?

The problem in this rationale isn’t about women changing their mind or feeling guilty – those are excuses for male-initiated victimhood for women and absolve women’s complicity – rather, the focus should be on the fact that women going through with this type of sex presently have the option to ruin a man’s life at any future date by defining it as ‘unwanted sex’. Ella Dawson may not want to conflate transactional, Beta sex as rape, but that’s where this conversation is leading us to.

Is it OK for Alpha Males?

I apologize for forgetting who it was that sent me this link, but the present day #MeToo moral panic combined with notions of “enthusiastic consent” and a resulting atmosphere of fear in intersexual dynamics was predicted as far back as 2004, and by a woman no less:

Sexual harassment is a crime committed by beta-males who think they can get away with alpha behavior. But that is a distinction too delicate for the blunt instrument of the law. How do you explain to a judge why one man’s comedy is another man’s bone-chilling lechery? And can we really expect the beta-males themselves to understand the difference?

I found this article very prescient about our present moral panic. In the last two posts I’ve made the case that what were finally seeing on a social scale is the consolidation of women’s entitlement to an almost socialistic guarantee of optimized Hypergamy. Through any number of direct and indirect institutions we’ve now virtually guaranteed women a right to Beta men’s resources, protection and provisioning as well as a dominant social status above them both at home and in the workplace. Whether overtly or covertly, women dominate Beta men; the last piece of consolidating Hypergamy is then the (at least partial) control of Alpha Fucks.

As we move into 2018 – an era to be defined even more thoroughly by the Future is Female, #MeToo and Enthusiastic Consent – I believe we’ll see a push for the following:

  • Sexual harassment will indeed be a crime committed by Beta males who fail at a convincing ‘Alpha’ behavior. As such the push will be to get Beta men to self-police their behavior via fear. There will be a doubling down on the part of Blue Pill White Knights and ‘Feminist Allies’ in the wake of the social and legal options women will have to be believed of men’s sexual misconduct allegations by default. Feminized men will “try harder” and rat out their rivals for any hint of misconduct in an Orwellian effort to be more appealing and identifying with women.
  • Only confident Alpha men, or men well versed in Game, will be allowed to approach women from a perspective of social acceptability. However, even then it will be a woman’s prerogative to later define that approach or subsequent interaction as harassment if that Alpha doesn’t comply with a woman’s long term security needs, provisioning and parental investment ‘entitlements’. The latent purpose of a suspension of the statutes of limitation for sexual harassment will center on locking down (perceptually) Alpha men in a long term relationship.
  • This new feminine-primary sexual paradigm will further limit Beta men’s sexual access and increase reproduction stress in the few Beta men who don’t pragmatically drop out of the sexual marketplace altogether. This will also reinforce boys/men’s conditioning of loathing their own gender. They will be taught to accept this feminine-primary sexual strategy, as well as the legal restrictions  on his power of choice and his life’s direction as the societal norm.
  • Legal mandates and societal mores will directly and indirectly ensure Beta men’s compliance in all aspects of parental investment in children he was not biologically responsible for, as well as women’s long term security.

Now, more than ever it is imperative that men become Red Pill awakened and see the writing on the wall with a Red Pill Lens. All of this may seem horribly unavoidable, but let me emphasize, it’s not for men who are aware of, and have internalized intersexual dynamics and can plan accordingly.

In the last installment of this series I’ll be delving into some of the larger socio-sexual implications of where we find ourselves today and where I see present day intersexual relations leading us in a larger scale as well as what Red Pill men can do to win at whats becoming a very dangerous game.

 

Dangerous Times – Part 1

We live in a very dangerous age for men. The Blue Pill is even more of a liability today than it was in times past, because we live in an era that encourages men going all-in in their life’s investment in that conditioning.

Welcome to the #MeToo era. What we’re experiencing in our social environment today is a sea change in intersexual dynamics. The underlying fundamentals haven’t changed; our evolved natures and the latent purposes that are driven by them haven’t shifted, but the social dynamics and sexual acculturation that serve as checks and balances on them has drastically shifted, and in a very short time. While you could make an argument for an idealized free love era that took place right after the Sexual Revolution, now we find ourselves in a time that is so calculating in its design on intersexual social dynamics that it makes the late 60s seem romantically naive.

Back in October of 2014 I wrote a post called Yes Means Fear. This essay was a response to the, at that time new, Yes Means Yes sexual consent legislature that was being instituted on California university campuses. Dalrock had written similar essays regarding this latest form of sexual consent aptly titled The Sexual Revolution’s Arab Spring and Making the World Safe for Promiscuous Women. It may take you a while to review these posts, but please read these and skim the comments to get a gist of the conversations we had going on just three years ago.

One of these comments was the inimitable Deti:

At the end of the day, college women (soon all women) will be able to use the “lack of consent” law/policy as a weapon against undesirable men to do the following:

1. Weed out and eliminate unattractive men by chilling their conduct

2. Making even the most innocuous sexual conduct (i.e. approaching, asking for dates) so dangerous that the only men who will engage in the SMP are attractive men with proven successful sexual track records who will never get reported for doing anything “untoward”; thus ensuring that only attractive men will approach them for dates and sex

3. Giving women more power over the SMP so even unattractive women can use and select men for alpha fux; then have the sole ability to pursue and select men for beta bux when they see fit.

Open hypergamy. It will be “we women are going to do this, and if you want sex, you’ll do it our way, and there’s not a damn thing you can do about it.”

Deti posted this comment on October 15th, 2014. The inter-blog debate then (at places like the now defunct Hooking Up Smart) was that Yes Means Yes was solely meant as a firm response to the supposed on-campus rape /sex assault panic that was being circulated in the mainstream media at the time. From the Red Pill perspective, we saw what potential this legislation represented to what would later become a societal scale institution.

Of course, they called us reactionaries, called us ‘rape apologists’ for simply pointing out all the ways this legislation would be expanded to a societal scale. They said we were exaggerating when we illustrated that, even for long-married couples, there would need to be a check list of approved acts of intimacy for each and every act performed, and men would need some form of hard evidence to prove that consent had indeed been granted.

The new California college/university sexual assault policy requires the following:

“An affirmative consent standard in the determination of whether consent was given by both parties to sexual activity. “Affirmative consent” means affirmative, conscious, and voluntary agreement to engage in sexual activity. It is the responsibility of each person involved in the sexual activity to ensure that he or she has the affirmative consent of the other or others to engage in the sexual activity. Lack of protest or resistance does not mean consent, nor does silence mean consent. Affirmative consent must be ongoing throughout a sexual activity and can be revoked at any time. The existence of a dating relationship between the persons involved, or the fact of past sexual relations between them, should never by itself be assumed to be an indicator of consent.”

There was sex, which is clearly “sexual activity.” The question then becomes whether there was “affirmative consent”. In order for there not be consent, the woman would have had to show affirmative conscious and voluntary agreement to engage in sex with the man. It is the man’s responsibility to make sure he had that consent. She had to manifest, verbally or nonverbally, consent to it.

Silence doesn’t mean consent. Her not resisting or saying “no, please stop” doesn’t constitute “affirmative consent”. So really, the only way to make sure that consent is present is for the man to continue asking her throughout the encounter: “Is this OK? Can I keep doing this? Is this thrust OK with you? Is THIS thrust OK? Can I thrust again? How about this one? Can I keep going? Do you want me to stop?”

If that did NOT happen, if the man did not get EXPRESS, VERBAL statements that he could continue, then yes, there was sexual assault.

The way this plays out in situations like this is that verbal consent is REQUIRED. She cannot manifest “ongoing” “affirmative consent” any other way. That’s because of the way the law is written. Lack of protest is not consent. Lack of resistance is not consent. Silence is not consent. Thus, a wife, just lying there, starfishing it, giving duty sex to her husband, is putting him in jeopardy, because she is not manifesting “ongoing” “affirmative consent”.

All of that they said was ridiculous. Women would never be so petty as to make a man ask permission for, nor hold him accountable for, sex that she wanted to have with him. Furthermore, this ruling was only meant to curb campus assault; any extrapolating to a larger societal norm, we were told, was just us Red Pill men and their insecurities about the intentions of women and sex. If we’d Just Get It we’ll have no problems.

We were told it was limited to penis-in-vagina sex only. We were told it was just in cases of “drunken sex”. All of these proved false. This law was intended to govern, regulate and control every single sexual interaction between a man and a woman. This law is intended to require a man to get express consent at every single step of the process, from initial touch to banging. This law is intended to chill all male sexual conduct. This law by its very terms requires express consent for every sexual act, starting with kino.

The goal of feminism is to remove all constraints on female sexuality while maximally restricting male sexuality – Heartiste

A World of Fear

When I wrote Yes Means Fear (also 3 years ago) it was initially in response to an article by Ezra Klein, Yes Means Yes is a terrible law, and I support it completely. This reads through as bad as any gender related article on Vox, but Klein’s salient point was summed up in one sentence.

To work, “Yes Means Yes” needs to create a world where men are afraid.

I’m reasonably sure Ezra was aware of the larger scope – larger than just California college campuses – that his giddy Beta love of a world where men would be afraid to so much as approach a woman would lead to. But now we find ourselves here in his idealized sexual marketplace founded on men fearing to interact with women at the risk of losing everything. At the risk of being Zeroed Out. Today, just three years later, we’re experiencing the #metoo moral panic based exactly in the fear Ezra said would serve us so well. Ezra must be proud that the gold rush hysteria of sexual misconduct allegations any and every woman (who ‘might’ have ever felt an accidental hip brush 50 years ago) feels entitled to is the result of this cleansing fear he loved so much. Unless he’s defending allegations himself of course.

If you go before the college board and say that the woman accusing you of assault simply doesn’t remember that she said yes because she was so drunk, then you’ve already lost.

Gone is the college board now in favor of the popular court of social justice – the court that condemns a man for even the suspicion of an allegation of sexual misconduct. Gone too is part of women’s remembering the pretense of a sexual encounter. Whether a woman was drunk and doesn’t remember the details, or if she conveniently recalls them 40-50 years after the fact is immaterial. The operative point is that we always believe any and every allegation of rape or misconduct a woman brings forward.

Articles of Belief

Shortly after I wrote Yes Means Fear I wrote Hysteria, an essay intended to address the disgraceful (now thoroughly proven) UVA fraternity rape hoax story written by Sabrina Erdley and published by a complicit Rolling Stone Magazine. Just daring to question the validity of so outrageous a rape account was heresy to women back then. Bear in mind this took place after the Yes Means Yes consent ruling in California. At this time, just to question the story of a woman’s rape account was enough to earn you the title of ‘rape apologist’. But moreover, we were popularly expected to repeat this mantra and always accept a woman’s account as infallibly true:

“No matter what Jackie said, we should automatically believe rape claims.” http://t.co/3HFlXR7jme True insanity pic.twitter.com/AFXIyn32FS

This was the sentiment (now deleted) tweeted by Zerlina Maxwell on December 6th, 2014. Since then this meme that anything a woman had to say about sexual assault must be believed by default has snowballed into a default belief that anything a woman alleges against a man must also be believed. Whereas a male college student might stand in front of his kangaroo court at a university, now men must stand in front of the kangaroo court of public opinion where a woman’s word outweighs all pretense of due process. That college kid is now the average man who must prove his innocence because if a woman alleges it due process is reversed.

What we’ve witnessed in just 3 years is the systematic removal of a man’s right to habeas corpus with regard to women’s allegations.

And I expect that this removal will extend to much more than just women’s believability in regard to sexual misconduct. Imagine a culture where it’s expected that anything a woman accuses her ex of is to be believed in divorce proceedings.

We’re now seeing exactly what myself, Deti, Dalrock and countless other Red Pill bloggers and commenters predicted would happen, but it’s also so much more that what we could see coming. In just 3 years Yes Means Yes moved off the campus and into mainstream culture; a culture predicated on female social primacy. In a feminine-primary social order even “affirmative consent” isn’t enough – “enthusiastic consent” must now be established and maintained. That “enthusiastic consent” is a new ambiguously defined terminology, and part of the larger narrative meant to further confuse and instill fear in men.

Last week Novaseeker, once again, had a terrific comment that illustrates what consent has come to today.

Yep, that’s the newest goalpost move.

We went from No means No (which meant that if she doesn’t say no, it’s on … which pretty much is the basic human mating script) to “affirmative consent” (“may I kiss you now” … “may I lick your breast now?”, etc., per the “rules” required before any physical contact *and* at “each stage of escalation”). Very few people actually follow affirmative consent, as we know, but it’s the rule at most colleges and universities. It isn’t the legal rule for rape, in terms of determining what was “consensual”, currently, but the FI is working on that, believe me.

Now, we have the goalposts moving even further along, from “affirmative consent” to “enthusiastic consent” — which means that if her consent is even verbally expressed, but isn’t clearly enthusiastic, then it isn’t “reliable as consent” because it could be the result of “pressure”, and if the consent “was real, it would be expressed enthusiastically, because when people really are consenting to sex, they’re always enthusiastic about it”. So essentially the standard they are pushing now (and which is getting rolled out on campuses right now) is that if the girl isn’t jumping your bones and begging for your cock, it’s rape/assault. Of course, again, not the legal standard, but that doesn’t matter that much — as we can all see what is happening right now is that the legal standard is being marginalized, because people can be destroyed in our media saturated environment without any involvement of the legal system at all, and the standards that apply in that extra-legal environment are the ones that the FI wants to apply, whether the legal system applies them or not.

There are a few ways to look at this, but one obvious one is that this is a way for the FI to tighten the screws on betas. Very little sex that betas have, if any, is “enthusiastic consent sex”. Everyone knows this. Under this standard, basically all sex with betas is rape. That’s the intention.

And thus we come full circle to the latent purpose of legislating Hypergamy that I’ve continually repeated in many essays. It is Roissy’s maxim of feminism: The end goal of feminism is to remove all constraints on female sexuality while maximally restricting male sexuality.

Recently I found myself in a Twitter war on a story by CBS Los Angeles asking whether it was still OK for men to hug women. I used the cartoon I posted in The Creep 2 to illustrate my bigger point:

And of course the feminist tropes (from men and women) and the point & sputter ad hominem attacks flowed from there. However, this rage is precisely what I would expect from women who are now coming into a default expectation (entitlement) of all men to ‘Just Get It‘.

Only in this instance it is Blue Pill, Beta men who should know better than to approach a woman below their (self-perceived) sexual market value. Those men, the lesser men that her social media overinflated sense of SMV has convinced her are beneath her attraction floor should ‘just get it’ that they shouldn’t be flirtatious or even too friendly with her or risk the punishment of an allegation that might be his zeroing out. The Beta man who doesn’t ‘get it’ is an insult to her self-worth and deserving of an optimized Hypergamy.

In the next post I’ll be exploring the ramifications of the “enthusiastic consent” concept and how even consensual-but-unwanted sex and “duty sex” will be the next chapter in marital rape. I’ll also be detailing the the “Cat Persons” story that’s been making the rounds this week.

Misperceptions of the Red Pill

One of the most common criticisms of “those Red Pill guys” I read today is the misperception that any guy devoting any headspace to the nature of women, how to go about changing his outlook in intersexual dynamics or really understanding intersexual mechanics is only applying himself in order to get laid. Old school Roissy addressed this as a common form of Red Pill hate long ago:

From The Unbearable Triteness of Hating:

12. Fallacy of Misdirected Obsession Hate

Hater: A guy who spends his life obsessing over how to get women is a loser.

A guy who spends his life obsessing over climbing the corporate ladder to get more attention from women is a loser.
A guy who spends his life obsessing over mastering guitar and playing in a rock band to get more attention from women is a loser.
A guy who spends his life obsessing over pursuing financial rewards and acquiring resources to get more attention from women is a loser.
A guy who….. ah, you get the point.

I made an effort to address this in Crisis of Motive as well, however, that essay took a more general look at the reasons people behave as they do.

A common (often deliberate) misdirection is that the only purpose men apply themselves to when considering Red Pill truths is that it’s all about PUA and chasing pussy. From there the argument becomes one of men becoming ‘pussy beggars‘ because they mistakenly believe this is all that studying intersexual dynamics is good for.

I get this a lot from MRAs as well as MGTOWs and trad-con guys who believe men shouldn’t ever bother themselves with the nature of women or the underlying mechanics, and focus themselves on whatever ‘higher-order’ principles or ambiguous virtues their belief set predisposes them to valuing. Usually these tend to be old books, old social contract ideals that they believe men need to return to.

Then the focus centers on how unburdened they’ve become with women, because they’ve either given up or have otherwise dissociated themselves from caring enough to understand the nature of women. Then, a sort of self-righteous AMOGing follows in some feigned pity about how other men are stuck following their penises instead of applying themselves to whatever it is they think ought to be valued. It’s a very convenient cop out for guys who’ve either attempted to understand Red Pill truths or applied Game and failed in some capacity, or for Blue Pill men unwilling to let go of the idealism it’s taught them, but still see some undeniable truth in the Red Pill.

I find this kind of ironic when I consider how hard-line PUAs tend to value the practice and repetition of Game above (not necessarily to the exclusion of) really looking under the hood and understanding why theses same intersexual mechanics make a man fully Red Pill aware. These are the “just get out there and do it” guys, and I do see the necessity of practice and learning. However, in either instance, it becomes all too easy to dismiss a man’s interest in understanding these mechanics as being motivated by hedonistic impulses. This is half the reason Red Pill awareness is shunned in religious contexts. A good part of understanding the fundamental nature of women aligns directly with old-school doctrine, but the disqualifying concern is that men would use it for their own self-important pleasures. It’s easy to presume that all the Red Pill is about is facilitating men’s obsession with getting laid because men are taught that this is all men think about. But whether it’s in a religious context, or an old books ‘man up’ context, the element of shaming and pathologizing men’s sexual impulse to promote an ideologic bent is always there.

That’s the heart of this misperception; the belief that the Red Pill is only about banging women or it’s in some way giving men reasons to encourage them to give up on women in despair. It’s only about building a man’s life around women (pussy beggars) to the exception of all else or it’s wasting one’s life trying to understand something not worth the effort. Those are the binary rationales attached to accepting the truths that the Red Pill reveals to men. These are usually the result of some irreconcilable conflict between that truth and an ego-investment in his Blue Pill idealism.

Ostensibly, the concern stems from some ideal of personal responsibility and that Red Pill awareness is in some way encouraging guys to ignore anything like responsibility and just following their most base impulses. Anyone who’s been involved in the Red Pill as a praxeology of intersexual dynamics understands this is a wrong impression, however, it does serve to stroke the egos of guys who need an easy dismissal of the truths they’re uncomfortable with. In a sense it becomes a new form of Game to them; AMOGing those pussy beggars by being maverick examples of a guy who is enlightened above his animal sexual nature. The belief is not unlike Blue Pill men’s dedication to their identifying with the feminine as a means to make himself unique and “not like other (typical) guys.”

There are a lot of different variations of this ‘Game’. Maybe it’s the tough-guy pastor who adopts just enough Red Pill awareness to pretend he’s got the masculine experience to tell men how they ought to ‘man up’ – while absolving women of any personal responsibility in their own natures. Sometimes it’s the Power of Positive Thinking guru who plays a similar, though secular, game with his flock – if you just ‘think differently’ you’ll be unique and have no reason to “chase pussy”. Then there’s the trad-con “authority” who also perpetuates the “nothing’s sexier” myth about men who ‘do the right thing’ by accepting their own indenturement to women, but are also ‘above it all’ enough to never have to worry about the risks men put themselves into by doing so.

The Importance of Hypergamy

A lot gets made about a perceived over-emphasis on Hypergamy. While Hypergamy serves as a very important foundation to many Red Pill truths it’s not the straightjacket critics want to make of it. However, the misperception critics like to harp on is that just the simplest most basic understanding about the mechanics of Hypergamy are too paralyzing for most men. Again, it’s something believed to be deterministic to the point that a lot of men simply throw up their hands and give up. It would be better for them to stay totally ignorant (or less aware) of how Hypergamy influences not just their personal lives, but also their work, social, family and political lives. In being ignorant of Hypergamy a guy might develop some irrational self-confidence in spite of its influence that would help him.

Some critics like to promote the idea that because Red Pill awareness, as a praxeology, doesn’t plainly present hard and fast actionable solutions for men that it is promoting some endemic culture of victimhood. Thus, we get comparisons of men complaining or whining about their own miserable (often sexless) state, or the state of unfairness in a world that is aligned against them. These are the critics who want easy answers and when none come, or the ones that are obvious conflict with the Blue Pill idealisms they refuse to disavow, they believe it’s the Red Pill’s duty to give them some bullet point list that tells them what to do. Thus, the Red Pill doesn’t make it easy enough to be useful.

What they fail to wrap their heads around is that the Red Pill is not one-size-fits-all and that anyone promoting a universal cure-all is selling something dangerously close to Dream Girls and Children with Dynamite. Rather than bothering with the introspection necessary to use what the Red Pill is telling them, they seek simplistic formulas to remedy their conditions. Most critics who believe Red Pill awareness promotes a sense of male victimhood resort to this opinion because they lack the personal investment necessary not just to understand intersexual dynamics, but also the harsh necessity of abandoning their Blue Pill ideals completely.

Often enough what the Red Pill is showing them is requiring that they stare at the abyss of a past life based on Blue Pill fallacies. Solution? Conflate the praxeology, the studying of intersexual dynamics, with complaining and a victimhood belief. Rather than invest the time and attention needed to understand intersexual dynamics it’s far easier to conflate what Red Pill men debate with angry feminists’ easily disprovable rhetoric.

The Scope of the Red Pill

In the linked podcast above I addressed another common misperception with Anthony Johnson; that of the belief that all the Red Pill is about is limited to the personal situations of men. All of the misbeliefs I’ve led up to here are founded on the idea that Red Pill awareness is exclusively compartmentalized to the personal states of men, and beyond that the social and political landscape is caused by social constructionist reasons. The misperception, as I said, is that understanding intersexual dynamism is only about getting laid or complaining about not getting laid. Learning anything more in-depth only indicates some degree of obsession with getting sex.

In The Feminine Mystique I outlined the latent purpose the Feminine Imperative foments in the mythology of women being these fickle, unpredictable and unknowable enigmas to men.

Perhaps the single most useful tool women have possessed for centuries is their unknowablity. I made that word up, but it’s applicable; women of all generations for hundreds of years have cultivated this sense of being unknowable, random or in worse case fickle or ambiguous. This is the feminine mystique and it goes hand in hand with the feminine prerogative – a woman always reserves the right to change her mind – and the (mythical) feminine intuition – “a woman just knows.” While a Man can never be respected for anything less than being forthright and resolute – say what you mean, mean what you say – women are rewarded and reinforced by society for being elusive and, dare I say, seemingly irrational. In fact, if done with the right art, it’s exactly this elusiveness that makes her both desirable and intolerably frustrating. However, to pull this off she must be (or seem to be) unknowable, and encourage all of male society to believe so.

What critics and Blue Pill men do by discouraging a fully developed understanding of what makes for Red Pill awareness in men is a surrender to this unknowable social convention. Either women are unknowable or not worth the bother of men having figured out their nature the effect is the same; keeping men ignorant of how the Feminine Imperative directs their lives. This ignorance has ramifications that go far beyond just the individual man and whether or not he gets laid.

I mention this in the above interview, but what critics don’t want to confront is the far greater scope that understanding the praxeology of the Red Pill implies. Those dynamics stretch from the biological, to the psychological, to the personal and familial, to the political and the global. A man can use Red Pill awareness to get laid, deal with an unresponsive wife, challenge a female boss at work, better understand the sexual marketplace as well as the latent purposes of feminine-primary legislation designed to maximally limit men and maximally unfetter women. However, just understanding this, just discussing it or a want to have a more complete grasp of Red Pill awareness is not an effort in bemoaning a man’s state within it. This is the danger I see coming from some elements within the Red Pill community; there’s a tendency to see the education (or even the want of an education) in Red Pill awareness as some substitute for acting on it. It is not, and it’s high time men in the ‘sphere realize that Red Pill awareness, and making it useful to an individual man, consists of both the theoretical and the practical.

I’ve had critics tell me that the Red Pill is only desperate guys learning to get laid, and to them I’ll point out the recent story of Daniella Greene, the FBI translator who left her military husband to marry the very ISIS fighter she’d been tasked to investigate. Watch the video at this link and then think about how many Red Pill truths this story confirms. Think about the far greater scope and importance an understanding of Red Pill intersexual dynamics has here. Are we just going to say “well, bitches are crazy, she must be damaged” or do we see the mechanics behind her actions with a Red Pill Lens? This is only one example of the scope of the importance a developed Red Pill awareness should mean to men.

The 21 Convention

If you’ve been following my Twitter (and why aren’t you?) or you had a chance to listen to the 3 hour interview I did with Christian McQueen you’ll know that my only in-person appearance this year will be at the 10th anniversary of the 21 Convention in Orlando, Florida on September 28 through October 1st.

I feel it’s kind of incumbent upon me to give my readers a little background on my involvement with this convention. When I did the Man In Demand conference in 2015 I got to work with Christian McQueen in a very limited capacity as far as planning things went, but I agreed to do my first in-person talk because I knew he understood what my purpose as a writer is. Before I’d agreed to do that appearance I’d already met with Goldmund so when I was told he was confirmed for the weekend too that made up my mind for me. That experience, meeting my readers face to face was something I’ll never forget and I wanted to do at least one appearance every year since then if I could. We had talked about making MID an annual event in Vegas, but logistics made 2016 just too difficult.

In the summer of 2016 I had the 21 Convention organizer Anthony Johnson approach me about speaking at the 9th 21 Convention, but again, work prevented me from going. If I’m honest I wasn’t terribly impressed with the lineup of speakers after I’d seen some of the talk videos from the prior convention. A lot of what I saw was typical Purple Pill life-coach motivational speaking and I wasn’t feeling it. Anthony assured me that wasn’t the case, but I still got that vibe. As most of my readers know, I’m very conscious of who I tacitly endorse by mentioning or even casually co-brand The Rational Male with. My first thought is always about being real and objective with my readership. Sometimes that objectivity (as best I can adhere to it) gets ugly, but I’d rather be honest than sugar coat Red Pill awareness.

Since that first introduction (courtesy of Tanner Guzy) Anthony and I developed a friendship and he convinced me to agree to this year’s conference. In that time he went through a real Red Pill unplugging himself. You can see why here, but suffice to say Anthony has embraced a more objective Red Pill awareness, and many of his prior speakers saw this change in him. My concern then was about putting my name next to purple pill dating coaches, but after many conversations, and more than a few of my referrals, we managed to get a very solid Red Pill lineup of speakers for this convention. As such, I’ve agreed to do two TED style talks over the 4-day event and I’m comfortable putting my name on it.

Not only will this be my first and only speaking engagement this year, but it will mark my first truly public appearance in terms of my putting my face on YouTube and going at least semi-public. Needless to say this makes me one of the featured speakers of the conference.

The following are 19 of the 24 confirmed speakers/talks that will be at the 21 Convention this year:

  1. Anthony Johnson
  2. Socrates manningupsmart.com
  3. Rollo Tomassi – Hypergamy (speech 1)
  4. Rollo Tomassi – Positive Masculinity (speech 2)
  5. Drew Baye baye.com
  6. Tanner Guzzy masculine-style.com
  7. Christian McQueen realchristianmcqueen.com
  8. Goldmund Unleashed goldmundunleashed.com
  9. Brent Smith brentsmithlifestyle.com
  10. Zan Perrion arsamorata.com
  11. Ed Latimore edlatimore.com
  12. Richard Nikoley freetheanimal.com
  13. Richard Cooper youtube.com/EntrepreneursInCars
  14. All speaker Q&A panel (on Sunday)
  15. The Private Man Memory (memorial panel for Andrew)
  16. Stonepimpletilists stonepimpletilists.blogspot.ca
  17. Eric Von Sydow (Hypnotica) hypnotica.org
  18. Jim Flanagan (fitness)
  19. Ross Jefferies rossjeffrieslive.com

There’ll be more confirmed soon, but as you can see Tanner, Goldmund, Christian and myself will be present, thus bringing the Man In Demand team back together again. After my interview with him and Mark Baxter getting Ed Latimore on the schedule was my personal favorite. Richard Cooper was also my personal suggestion after my doing an upcoming interview with him. And I should also add that Stonepimpletilists is the admin and man behind the Married Red Pill sub on Reddit. You can have a look at the other speakers bios and blogs, but I think my readers will agree that this is a Red Pill summit of sorts.

And now for the nuts & bolts. Dates are Thursday September 28th – Sunday October 1st 2017, ~9am – ~7pm daily, with night events on Friday and Saturday.

The full price ticket for the 4-day event is $1499. And early bird registration is $799 until April 30th at 11:59pm EST and will raise to $999 on May 1. Then the price will increase from there as the event gets closer.

With each ticket you’ll get full access to the event, +1 year digital access to 21 University to watch all the videos (including my two) from this event early and ad-free. You’ll also have access to a giant dinner on Friday night, plus access to a private party on Saturday night where you’ll have one-on-one access to pick my brain personally.

At this point, for security reasons I cannot divulge the location of this event, but suffice to say it will be at a 4 star resort hotel in Orlando, Florida (my home for 8.5 years actually) with a truly amazing convention site. If you haven’t planned a vacation yet this year, this will be something worth considering. Once you’re confirmed for the event you’ll be given the site location. As you might guess in our current social climate Anthony wants to ensure a safe and high quality gathering. This event is about men getting together, not a publicity stunt.

 

My hope here is that making myself more available this year will inspire men to reimagine what their lives can be in a Red Pill context. My second talk, Positive Masculinity, will be primarily focused on how men might use their Red Pill awareness, in both an intersexual and interpersonal capacity, to recreate themselves on an individual basis and replacing their Blue Pill idealisms with objective, real-world goals based on a new Red Pill understanding.

As all of my long-time readers know, I don’t do prescriptions. I am not a mindset-is-all motivational speaker nor do I profess to have some Secret formula for how men can universally live better lives. In fact, I’m very much averse to the profiteers who’ sell men exactly this. I’m not in the business of making better men – I am in the business of men making themselves better men through nuts and bolts, objective, Red Pill awareness. I believe this can be practical and applicable to men’s lives via Game, but also through a concentrated effort of individual men making the best use of this objective awareness in remaking themselves as their personal circumstance dictate.

My talks, my writing, are about how things work – about connecting dots. The Red Pill, the true intersexual definition of it, is a praxeology, but how you choose to apply it is going to be unique to men by their own circumstances; age, status, position in life, personal history, ideology, convictions, race and acculturation all play a part in how a man can individually use what the Red Pill reveals to his best benefit. The Red Pill is not one-size-fits-all, but it’s my hope with both the upcoming third book and this talk that I might be able to give men some actionable ideas on how they might best put the awareness to use in their lives. So, try to think of the Positive Masculinity talk as more of a workshop, more interactive, in how we’ll proceed together.

You will not get sugar-coated Purple Pill step-by-step pablum meant to soften the blows that offend women and feminized men about Red Pill awareness. What I present is raw and disagreeable at times. For men still on the fence or still clinging to comforting myths that their Blue Pill conditioning has taught them, this objectivity will sting at times. In fact, it’s my hope that men will disagree with it in order to work through the truths for themselves.

All that said, I can only say that I hope you’ll join me and the rest of the truly great panel we have lined up so far. I’m really looking forward to interacting face to face with my readers once. If you’re debating with yourself on the price, remember it’s a 4-day event with Red Pill writers, bloggers and personalities, many of whom (myself included) don’t do this sort of thing for a living, flying in from all over the country to interact with you personally. There’s also the social activities to consider as well. I’ll be making myself personally available at all of these get togethers.

If this sounds like a great opportunity for you (possibly a vacation in Florida too) please click this banner link here for tickets. I ask that you click this particular link as it links back to The Rational Male and lets Anthony know my readers are interested.

Needless to say this is going to be kind of a big step for me in going at least semi-public. I’d like reader feedback about all this in the comments on this thread if you’d be so kind. Concerns? Questions? Let me know what you think and also if you can make it out to this. I’ll be updating this post as we have more speakers and events confirmed.