Social Conventions

Transitioning

As most of my readers know I’m presently editing the final draft of my third book. A very large part, almost a third, of this new book will be dedicated to Red Pill Parenting. I’ve written several series-posts about parenting from a Red Pill perspective and I felt it was an important enough topic to deserve a category itself in my sidebar links. I’ve expanded significantly upon these essays in the book as well as adding more material and some general advice for Red Pill aware men in their parenting efforts.

One thing I’m asked of from men who are Red Pill aware fathers is what to look out for and what to apply themselves to in raising a son or daughter using a Red Pill Lens. While prospectively it will give women some parenting insights, I’ve written this section with the intent of informing men about what they can expect from a feminine-primary social bent on conditioning a man’s children to assimilate to a Blue Pill mindset.

Without giving too much away, I’ve tried to express the dangers of a system of feminine-primary acculturation that contributes to what we term ‘Blue Pill Conditioning’ in the manosphere. What defines a ‘Blue Pill‘ mindset means different things to different men, but what conditions him to literally think, and invest his ego into that feminine-primary identification is initiated at a very early age. One thing I think gets lost on guys becoming Red Pill aware is just how much of his very natural-feeling sense of self is the result of a conditioning that’s taken the better part of his lifetime to develop in him.

The main reason I began developing a Red Pill parenting dialog is because it’s vitally necessary for Red Pill fathers – really any father with a sense of conventional masculinity – to come to terms with how his sons’ and daughters’ upbringing will be defined by what I call ‘The Village’ in the book. I coined this from the popular meme that “it takes a village to raise a child”, and the Village we have today is one that is dead set on instilling and normalizing a state of deliberate gender confusion – and hopefully perpetuate that state into a person’s adulthood.

The Village

This Village is a catch-all term and I mean to have it represent all of the influences a child receives in its upbringing that contributes to its Blue Pill sense of self. This includes the influences of media, popular entertainment, academia, their pre and grammar school education, popular culture that actively seeks to instill its own ideological base, etc. These are fairly recognizable sources of the Village’s systemic influence, but it’s also important to understand that this influence will be reinforced by your child’s peers, their Village family and relatives.

‘The Village’ will raise your kids if you don’t. You will be resisted, you will be ridiculed, you will be accused of every thought-crime to the point of being dragged away to jail for imparting Red Pill awareness to them (in the future I expect it to be equated with child abuse). The Village will teach your boys from the most impressionable ages (5 years old) to loath their maleness, to feel shame for being less perfect than girls and to want to remake their gender-identity more like girls – to the point that transitioning their gender to girls’ will be the norm.

The Village will raise your daughters to perpetuate the same cycle that devalues conventional masculinity, the same cycle that considers a father’s presence as superfluous and their sacrifices as granted expectations. It will raise your daughters to over-inflate their sense of worth with unmerited confidence at the expense of boys as their foils. It will teach them to openly embrace Hypergamy as their highest personal authority (publicly and privately) and to disrespect anything resembling masculinity to be less than some silly anachronism or reverse it into being all about men’s insecurities.

The good news is that for all of these efforts in social engineering, the Feminine Imperative is still confounded by basic biology and the psychological firmware evolved into us over millennia. That basic root reality is your greatest advantage as a father. If there’s one underlying truth upon which to base your parenting it’s this; children are still motivated by evolved influences that are relatively predictable. Begin from the root truth that we evolved our psychology and our behaviors from intergender complementarity that made us the preeminent species on this planet. It takes a global Village to distort this by teaching failed notions of egalitarian equalism.

Useful Tools – Blue Pill Fathers

Although the Village would assert its influence to be the primary one in your child’s life, and although it would have women believe that father’s are both necessary when convenient and superfluous, father’s are not without their uses. The Feminine Imperative (by way of the social system of the Village) needs fathers to help reinforce its feminine-primary influence in their children’s lives. Thus, Blue Pill fathers must also carry the feminine-primary water in their parenting. They must be taught to believe that parenting a daughter is preferable to parenting a son:

I realize that everything I could do with a boy I can do with my daughters (i.e. play basketball, teach them how to throw a punch, and play in the dirt). Yes, I know that’s a big fat “duh” for many of you, but I’m a recovering knucklehead with minimal relapses, so please humor me. And yes, I’m going to teach them much more than those three things – but I promise you that I will teach them those three things.

The Feminine Imperative needs men to constantly reaffirm the fallacies of egalitarian equalism, but it is The Village that needs a father to instill them into the minds of their own flesh and blood as well as those of other fathers. The meme is always a pretense of gender-neutral equity, but the latent purpose is one of devaluing the very existence of boys, and, by extension, conventional masculinity.

And this is the crux of the effort to enlist fathers in the system of the Village; masculinity and maleness are always portrayed as problems to be solved – the solution always being more feminine identification. The main goal of the Village is to destroy and redefine conventional masculinity in a way that only benefits the feminine.

I realize that being “girly” is just a myth. What does that mean, anyway? Would my kid be less girly if she dressed up as Spider-Man for Halloween instead of a princess? (and that’s exactly what she did, by the way). Would she be less girly if she wanted to tackle little boys on the football field instead of taking ballet classes? Not to me.

This is precisely the degree of gender obfuscation the Village requires fathers to endorse. The squid ink here is the idea that masculine and feminine, boys & girls, male and female are all one, undifferentiated whole; in fact the old ideas of gender differences that brought the human race to where it is today, we are taught, were nothing more than “myths”. The underlying note is that girls are the functional equals of boys, but girls have the social and sexual advantage of being female.

The social narrative of the Village, the one it needs fathers to internalize and parrot back, is one of Fempowerment, but simultaneously one of male disempowerment. The idea then evolves into a sense of conventional masculinity being a defect of men; men are just unperfected women who are in need of women (or their daughters’) innate correction.

The idea here is that men with daughters make for better men” as defined by the Feminine Imperative and approved by The Village. What Red Pill fathers need to acknowledge in this that their sons will be taught that their maleness is inherently flawed. All of the attributes and evolved instincts that make him a boy will be connected with his masculinity being “toxic”.

“Toxic Masculinity” or “Hyper-masculinity” are common tropes in the Village. We’ve gotten to a point that any form of traditional, conventionally masculine behaviors are now equated with a character flaw in men. So thoroughly has the Village distorted the old books definition of manhood that anything resembling a characteristically masculine behavior is, by default, an act of ‘hyper’ or “over-the-top” masculinity. This, of course, makes characterizing those acts as toxic, or ridiculous.

The Preferred Gender

In my essay, Environmental Stresses I added this quote from the book The Red Queen:

Contrary to popular belief a preference for boys over girls is not universal. Indeed, there is a close relationship between social status and the degree to which sons are preferred. Laura Betzig of the University of Michigan noticed that, in feudal times, lords favored their sons, but peasants were more likely to leave possessions to daughters. While their feudal superiors killed or neglected daughters or banished them to convents, peasants left them more possessions: Sexism was more a feature of elites than of the unchronicled masses.

[…]Lower down the social scale, daughters are preferred even today: A poor son is often forced to remain single, but a poor daughter can marry a rich man. In modern Kenya, Mukogodo people are more likely to take daughters than sons to clinics for treatment when they are sick, and therefore more daughters than sons survive to the age of four. This is rational of the Mukogodo parents because their daughters can marry into the harems of rich Samburu and Maasai men and thrive, whereas their sons inherit Mukogodo poverty. In the calculus of Trivers-Willard, daughters are better grandchildren-production devices than sons.

These quotes are a part of a much more in depth look at how both environmental and social stresses contribute to a ‘preferred gender’ dynamic in both animal populations and human social structure. As I was reviewing this book recently it hit me how western cultures have blatantly been endorsing ‘female’ as the preferred gender for the past 60-70 years now.

I realize this assertion grates on popular culture’s sensibilities when it comes to gender, but as I stated in that essay, at no other time in human history has it been more advantageous to be female than today. Whether you want to argue that assertion from socioeconomic, education, gender identity, social ‘progress’ or any other metric, women in this era enjoy a condition that places their sex as the primary one in terms of social advantage. Women today live in a social condition that advantages, ensures their relative successes and directly or indirectly provisions for their personal security while simultaneously seeking to handicap being male and ridiculing the conventionally masculine.

In many a prior essay I’ve made the assertion that this effort in feminizing boys – in “perfecting” them with feminization – has been a long effort in social engineering. And while I still believe this is true, I think that in recent years the adaptive response to this preferred gender dynamic for Blue Pill fathers, men and boys is now an effort in socially engineering boys to imagine their gender identity as being transitionable to that of girls. Needles to say this push for gender self-reassignment has been embraced by the Village.

Olivia loves Disney’s Frozen princesses, all things sparkly, bright tights and ballet. During her family’s Cuban vacation last summer, she danced in the children’s “mini-disco” before the evening shows, twirling and leaping across the stage. One night another guest turned to her parents, exclaiming, “Your daughter is the girliest girl I’ve ever seen!”

Olivia was born a boy.

She “socially transitioned” from male to female, in nursery school last year. She was four years old.

Today, she attends kindergarten at a Montreal primary school. Only her teachers and the school board know she is transgender, for now.

Olivia (not her real name to protect her identity) is part of a growing phenomenon that is being celebrated but which is also raising strong emotions: an increasing number of children as young as preschoolers appearing at gender identity-clinics across the country, convinced they are of the opposite sex.

The new push to normalize transgender acceptance relies solely on the presumption that gender identity is a social construct rather than influenced by biological, and evolved psychological dynamics inherent in both sexes. The idea again comes back to the egalitarian presumption of a blank-slate equalism and a rejection of gender as a binary determination. Yet in over 90% of transgender identity shifts we see it is boys who opt to “become” female in their self-reassignment. Left to their own non-abstract decision making – and reinforced by Blue Pill parents and the Village – boys will, in the binary, shift to a female / feminine gender identity in overwhelmingly greater numbers than girls shifting to a male / masculine identity.

I would argue that this greater transgender preference for boys is a direct result of the Preferred Gender dynamic and reinforced by the Village conditioning boys for it while normalizing the idea of it in a larger cultural respect. This is the next step in cultural feminization of boys and men that began in the touchy-feely days of men needing to “get in touch with their feminine sides.”

It is no longer enough for boys just to be educated in a feminine-correct manner. It is no longer enough to teach them to despise the gender they were born into, “hoping their penises will fall off”, and it’s no longer enough to condition them to defer to girl’s perfectness. Boys must literally be transitioned to be girls from as young an age as 4 years old.

This is the degree to which the Village and the Feminine Imperative will go to condition future men into a Blue Pill mindset. I outline this in the upcoming book, but this is vitally important for Red Pill fathers to understand because these will be the ‘boys’ they may eventually need to mentor and unplug from their very early psychological damage. Many voices in the manosphere call this damage child abuse and it’s easy to understand why; this damage works on a boy’s most intimate part of his sense of self.

Red Pill fathers need to recognize this perversion of conventional masculinity for what it is and protect their sons (as well as daughters) from it while still anticipating the fall that will result from the “men” this re-engineering of gender will create.

 

Sexual Zoning

sex_zone

Höllenhund brought up an interesting thought a few weeks ago:

This reminds me of something I wanted to ask here in general. The general narrative about MGTOW in the ‘sphere is that they are “avoiding women”. A more general narrative pushed in the mainstream media by Zimbardo, Hymowitz, Milo and other blue/purple pill journalists is that a growing number of young men are avoiding women.

What does “avoiding women” precisely mean in the current socio-cultural context in the West? The word “avoid” entails some sort of active, deliberate, protective measure. My problem with that is that the “avoidance of women”, or a breakaway from women doesn’t look like that at all in practice today, because the social context of male-female interaction has changed completely in the last 2-3 decades.

This is something our pal Novaseeker has described before. In the bygone Western social system, young people were expected to regularly interact with one another in controlled, regulated environments, in a way that fostered productive, long-term, monogamous, assortative relationships. This was a sort of “holistic” milieu, so to speak, where young people treated one another as potential future partners, sexual and otherwise, in a socially regulated manner, in all cases when they were permitted to interact. This was even the norm in workplaces where both men and women were present. The average man found a girlfriend through his extended family or social circle, because families and social circles were normally large.

What we have today is the complete opposite: “sexual zoning”. Some mixed-sex environments, like the workplace, schools and campuses, are made completely asexual – sterile, so to speak. No sexualized interactions are permitted to take place. This is demanded by law and expected by society. In such environments, you’re supposed to treat members of the opposite sex strictly as colleagues or professionals, non-sexual beings. (Hot men are allowed to get away with more, of course, but that’s another issue.) Other mixed-sex environments, on the other hand, like nightclubs, are expected to be full-on sexual. Everybody there knows that all interactions entail the future possibility of casual sex. It’s basically a meat market. You’re expected to hit on girls, and girls expect to be hit on by attractive men. Socializing in these environments requires action, engagement. If you want to find a partner, either just for sex or something more, you have to go there, you have to have Game etc.

In other words, avoidance of women in the old days was an anti-social act of disengagement that was frowned upon. Today, avoidance of women merely means that you’re not expending excess energy and time to do certain things. It’s an “action” with few or no social repercussions – you won’t be socially ostracized or something. But technically it’s not an action. You’re basically “avoiding” women by not hitting the clubs on Saturday night. You’re avoiding them through simple inaction. You can have a full-time job, or go to college, have a social circle, have hobbies, buddies etc., basically a normie life, and still “avoid” women.

I thought this was an interesting observation because there is a stark contradiction in how these sexual zones are presented to men by women. From an old books perspective, men are still expected to be the initiators. It is incumbent upon men to be the sex that approaches and expresses intimate interest in women, and men who don’t, or who fail to build themselves into acceptable mates for women are shamed as being perpetual adolescents or just “giving up.” Our feminine-primary social mandate still promotes the expectation that men will prepare for, and initiate with, women.

However, from a new books perspective men are, as Höllenhund illustrates, expected to know their place in respect to whatever sexual zone they find themselves in, as well as having an understanding of how they are perceived in the SMP. So, in an asexual zone such as a college campus or the workplace, men are expected to know their SMV and act or not act accordingly. Men not meeting or exceeding what would make for an optimized Hypergamy with women are expected not to initiate or approach. In fact, this expected understanding extends to sexual zones and fosters the avoidance Höllenhund talks about here.

For all of the handwringing from feminine-primary gender pundits about men ‘dropping out’ of life or the SMP, it is this contradiction in atmosphere that promotes the avoidance. Hypergamy, being the prime directive of westernized societies, is figuratively best served when women are in complete and unilateral control of sexual selection. Thus, we see laws and social dictates installed to encourage men to self-select themselves out of the process and make this selection easier for women. Men will be shamed for not initiating and not approaching, but simultaneously be held accountable for as much as hate crimes if they step outside what they are expected to know are their appropriate sexual zones.

Why Millennials Might Be Having Less Sex Than Their Parents

Recently there’s been a spate of articles all attempting to explain why millennials aren’t getting after it in an age when it’s never been easier to hook up. Try as they will, nearly all of the explanations fail to account for how sexual zoning has affected the sexual marketplace today. Millennials have the ‘hook up generation’ reputation, but statistically they’re not doing much fucking.

Noah Patterson, 18, likes to sit in front of several screens simultaneously: a work project, a YouTube clip, a video game. To shut it all down for a date or even a one-night stand seems like a waste. “For an average date, you’re going to spend at least two hours, and in that two hours I won’t be doing something I enjoy,” he said.

It’s not that he doesn’t like women. “I enjoy their companionship, but it’s not a significant part of life,” said Patterson, a Web designer in Bellingham, Washington.

He has never had sex, although he likes porn. “I’d rather be watching YouTube videos and making money.” Sex, he said, is “not going to be something people ask you for on your résumé.”

One aspect that these largely millennial writers themselves seem oblivious to is the complexities of sexual zones that shift constantly for guys. In 2016 hooking up is easy, we’ve got Red Pill awareness and we have instantaneous communication, but what we don’t have are clearly defined sexual zones. Put a guy whose social intelligence is sub par into the wrong zone and it’s understandable that he has better things to occupy himself with that he ‘enjoys’.

This is a common refrain from MGTOWs. It’s usually some variation of  “why should I waste my time trying to untangle some girl’s head just to put myself at risk of a sexual harassment or rape accusation?”

Fred Flange had this comment a few weeks ago:

Co-sign, and this “soft MGTOW” observation ties in nicely with the WashPost’s “no sex please we’re collegiate” article. MGTOW is now socially subsidized and easy to implement: just do nothing! At college, don’t engage in class, or even better, “attend” the lectures on-line. Say no more in class or lab than you must, then leave. Start no convos, you won’t be dragged into any. All of this goes for cubicle workers: in the lunchroom, stare at your phone, or eat at your desk, or if you can, get outside but go alone. No feelings caught, no feelings hurt. Everybody gets nothing, therefore everybody wins.

Eventually you can learn the fine art of disappearance in urban settings: yes you occupy space, but other than someone bumping into you, it is possible to go anywhere without your registering with anyone in the vicinity, not even cops. You can switch it on and off like a light.

One possible corollary to look for: see if the “bros before homes” shaming begins to die down. It should. Because before that you patriamalarkey-preaching Tumblr-inas insisted you wanted that cheesy-bro to go? He’s GONE! Soft MGTOW is the mandated social paradigm, outside of “safe social zones” like public streets, malls, clubs, etc. plus in some workplaces and colleges it’s law. You’re going to complain about men obeying the law?

There’s also no shortage of articles decrying the absence of boys and young men these days too. The frequent bugbear in these always point to guys ‘dropping out’ and playing X-Box all day. From America’s Lost Boys:

Young men, significantly more so than young women, are stuck in life. Research released in May from the Pew Center documented a historic demographic shift: American men aged 18-30 are now statistically more likely to be living with their parents than with a romantic partner. This trend is significant, for one simple reason: Twenty- and thirtysomething men who are living at home, working part-time or not at all, are unlikely to be preparing for marriage. Hurst’s research says that these men are single, unoccupied, and fine with that—because their happiness doesn’t depend on whether they are growing up and living life.

Now, granted, this article presumes men’s adulthood ought to be measured by his capacity to get involved with a woman, support a family and maintain a steady job. It’s very hard for writers who tackle this topic to pull their heads out of the old books reasonings. Thus, the go-to answer to the question of ‘why do guys drop out?’ is video games. It’s far easier to goof on men as a whole if they can be made to look juvenile, lazy or stupid to the point men not knowing what’s good for them.

It would take a real effort to tackle the larger reasons as to why men drop out, and men like Samuel James (article author) would be forced to acknowledge the disincentives for men to participate in what his old books reasonings tell him is some mutually beneficial arrangement. Those disincentives don’t paint women in a very flattering light, so it’s much easier to dismiss them as garden variety misogyny.

The drop out generation are content with their lot in life because they’ve accepted the realities of a social order that debases men and manhood to being appliances to better serve women’s imperatives. And the risks of investing themselves in a relationship or finding the inner will to become better men for the sake of “growing up” are significant when the rules of engagement and the acceptable sexual zones are constantly changing.

The Damage Done By ‘Mattress Girl’

“Even in less extreme situations, young men are more skeptical of women’s ability or propensity to consent to sex, which some women on campus consider demeaning.

“I find that men are more and more interested in ensuring that I’m consenting before sex, which would seem like a good thing,” Columbia student Dylan Hunzeker said. “But sometimes I don’t necessarily feel that way. Especially when I have to answer a man’s question: ‘are you sure you’re not too drunk?’ Or ‘you want to have sex with me?’ In a sense, it’s annoying and debilitating to be constantly questioned about whether or not I have agency and am a sexual human being.”

“Men are scared of women on campus now, and fear breeds anger and prejudice. Women are frustrated by men, which inspires a lack of desire to collaborate for solutions.”

I would argue that a large majority of men accused of sexual harassment or even just suspected of impropriety are men who’ve found themselves in an environment they believed was an acceptable sexual zone. We are fast approaching a time when all zones will be so arbitrary and ambiguous that every environment with sexual potential will be avoided. This will have the effect of putting women into unilateral control of their own Hypergamy. It will be a state of Sadie Hawkins world – only women will make approaches on men and only those who match her Hypergamous ideal, an ideal fostered and reinforced by a steady diet of social media ego inflation.

It’s ironic that authors bemoaning the drop out generation of men never acknowledge the other side of the disincentives for men – those generated by a feminine-primary social narrative – the generation of women who remain unmarried well into their middle age. When this is explored, once again, it’s the result of the juvenile, ridiculous men that same narrative has created for itself.

Fempowerment

fempowerment

I’m often asked by ‘fempowered’ women critics whether I ‘believe‘ in some of the more socially acceptable tenets of feminism in some sort defense to the affront of my Red Pill lens being cast their way. It’s usually something to do with, “Do you or do you not think women ought to have the right to vote?” or the ever-reliable “Shouldn’t women have the right to do with their bodies what they choose?” These questions are always binary (“yes or no will do”) and usually couched in a context that implies that if you even slightly disagree or have a marginal caveat to answering ‘appropriately’ you’ll be dismissed with a name tag that has “misogynist” printed on it. Say no and you’re a despicable misogynist. Say yes and you’re tar-pitted in “yes, but” caveats – mansplaining – that are disqualified because you’re a man.

Say no and you’re a despicable misogynist. Say yes and you’re tar-pitted in “yes, but” caveats – mansplaining – that are disqualified because you’re a man. Up until recently, it’s been a very effective means of silencing uncomfortable truths about the Feminine Imperative.

I’ve always found it ironic that a movement (feminism) that predicates itself on the ostensibly egalitarian notion that rational, reasonable considerations of issues should lead us to ideals of equality is the first to reduce itself to unquestioned, blind faith binaries at the first sign of rational reasonable truth being unflattering to women. If you want to know who holds power over you, look at whom you aren’t allowed to criticise – or even hint at criticism.

My position on these and many other questions of the sort is usually met with simple observational analysis (as you’d probably expect). I don’t necessarily have a problem with women voting or even having access to legal (relatively safe) abortions. What I have a problem with is the latent purpose behind the reasons that led to women’s decisions to vote a particular way or the latent purposes that brought them to having that abortion. For the greater part, any dubious ‘right’ women feel they were somehow denied in the past usually comes at the expense of men being liable for decisions they had nothing to do with.

What I have a problem with is an expectation of lowering the standards of the game, thus fundamentally altering the game, to better accommodate the variable strengths and weaknesses of women – up to, and including, changing the very nature of women’s environmental realities that would endanger the wellbeing of both sexes. What I take issue with is the expectation of making men liable for the decisions and consequences of the rights and freedom of choices we’ve reserved for only women to make (almost unilaterally Hypergamic choices) that are not in men’s best interests.

I mentioned in Our Sister’s Keeper that men today find themselves in a very precarious position with regard to entertaining women’s perceived wrongs of the past. Men are expected,by default, to be held accountable, for no other reason than they were born men, for past injuries to the ever-changing Feminine Imperative. Your existence as a man today, your failed understanding to accommodate women’s social primacy, your lack of catering to the ambiguous nature of what conveniently passes for masculinity, is a constant stinking affront and obstacle to the “advancement” of women. The Feminine Imperative has known how to manipulate men’s Burden of Performance for millennia, and at not other time in history has it had the unfettered leisure to do so than now.

So, we get socially acceptable default presumptions of ‘male privilege’ without qualifying what it even means, or we get catchy jingoisms like ‘mansplaining’ to give a name to women’s need for silencing men’s inconvenient observations of women’s ‘correct’ perceptions, decisions and the reasons they came to them. We get default presumptions of male guilt for sexual assault and sexual consent as fluidly defined in as convenient a way that serves women’s imperatives. As I’ve mentioned before, the true intent of feminism has never been about establishing a mutually agreed ‘equality’, rather it’s always been about retribution and restitution for perceived past wrongs to the sisterhood.

There has always been a subtext, a cover story, of equality mentioned in the same breath as feminism. Only the most antagonistic asshole, only the most anti-social prick, would be against “equality between the sexes”. Thus, to be against feminism is to be against a simplistic concept of baseline equality. However, taken out of the propagandizing efforts to shame and ‘correct’ men’s imperatives, it’s easy to demonstrate that the true intent of feminism is female ‘fempowerment’ in the dressing of an equality that no man (or woman) wants to appear to be against.

Yellowed Pearls

I found an interesting example of this  Catch 22 in the Economist recently. Pick and choose: Why women’s rights in China are regressing.

In 2007 China’s official Xinhua news agency published a commentary about women who were still unmarried at the age of 27 under the title, “Eight Simple Moves to Escape the Leftover Woman Trap”. The Communist Party had concluded that young Chinese women were becoming too picky and were over-focused on attaining the “three highs”: high education, professional status and income. Newspapers have since reprinted similar editorials. In 2011 one said: “The tragedy is they don’t realise that as women age they are worth less and less, so by the time they get their MA or PhD, they are already old, like yellowed pearls.”

In the last Red Pill Monthly discussion, I mentioned the expansion that the Feminine Imperative has taken on a global scale. One of the old missives of the manosphere has always been about how American women are too far gone to be worth ever entertaining beyond a pump-and-dump consideration. They are too damaged and self-absorbed beyond all redemption, and men ought to expatriate to another country where women are more feminine or at least necessitous enough to appreciate a conventionally masculine man.

I get that. I understand the want for a Poosy Paradise or some promised land where women are still raised to respect and love men by being conventionally feminine. I also get that there exist certain cultures where this is still true, but for all of that, I think it’s important to recognize the social undercurrent that the Feminine Imperative exercises in these cultures. A popular meme on Twitter is ‘Feminism is Cancer’, but there’s a kernel of truth to the humor of this. The spread of the westernizing social primacy of the Feminine Imperative is spreading, not unlike cancer, into what we would otherwise believe were societies and cultures still oppressed by the mythical Patriarchy – a belief necessary to perpetuate the narrative of default female victimhood.

It may not be now, but at some stage, the Feminine Imperative will exercise its presumptive control over even the societies we think ought to be immune from that cancer. As I mention on The Red Pill Monthly, even in underdeveloped countries where we would expect to find the horrible oppression of girls and women, we make a triumphant example of the incidents of where girls (not boys) are taught to read and “think for themselves”. Westernized culture, founded on the Feminine Imperative, celebrates every time a woman in Saudi Arabia is allowed to drive a car, much less run a business on her own as if it were some blow against the tyranny of men.

Little by little, or in leaps and bounds, your second or third world Poosy Paradise will eventually be assimilated by the Feminine Imperative.

I bring this up because, as you’ll read in the linked article, China is also experiencing the long-term results of having adopted feminine social primacy in its own culture. From women’s popular consciousness, we’re still, to this day, told of how horrible “communist” China has been in mandating its one-child policy and how its draconian ‘sons live, daughters die’ social structure has been the result. However, once we reasonably investigate it, we find that China now has a problem with “Yellowed Pearls” as a result of a cultural shift that placed women’s interests as preeminent in that culture. And it should be noted that this shift came about as the direct result of the men who adopted and accommodated the Feminine Imperative as their own.

Now the problem for women in China is not unlike the plight of American women bemoaning the lack of men with “equal” marriageability as themselves. And likewise, the self-same social authorities responsible for institutionalizing the fempowerment of women are now the horrible misogynist villains for suggesting that women ought to lower their unrealistic standards.

The tone of these articles is surprising, given the Communist Party’s past support for women’s advancement. Mao Zedong destroyed China, but he succeeded in raising the status of women. Almost the first legislation enacted by the Communist Party in 1950 was the Marriage Law under which women were given many new rights, including the right to divorce and the right to own property.

Sounds a far cry different from the pictures women, even women in this century, have painted of China’s institutionalized, one-child sexism doesn’t it? Remember, this advancement in women’s rights took place before the Cultural Revolution in China.

Though collectivisation made the latter largely irrelevant, women played an active role in Mao’s China, and still do today. By 2010 26% of urban women had university degrees, double the proportion ten years earlier. Women now regularly outperform men at Chinese universities, which has led to gender-based quotas favouring men in some entrance exams. However, many of the earlier advances have been eroded in recent years by the gradual re-emergence of traditional patriarchal attitudes.

Consider this part in contrast to other industrialized nations and how women have increased their socio-political standing as the result of having the Feminine Imperative adopted as the primary social order of those cultures. Even in cultures that are still popularly deemed “repressive” to women we see educational and socioeconomic parallels to western(ized) cultures. We also see the same resulting consequences and the shifting of blame for them to men. The downside of Yellowed Pearls is placed at the feet of men for not living up to the convenient, feminine-primary definition of what their Burden of Performance ought to mean in promoting and forgiving women’s decisions.

The party has joined an alliance of property companies and dating websites to confront the issue. Government surveys on marriage and property are often sponsored by matchmaking agencies, and perpetuate the perception that being “leftover” is the worst thing that can happen to a woman. They also promote other myths, such as the idea that a man must have a house before he can marry.

As you may expect, the tone of the article is written to emphasize an egalitarian perspective that conflicts with a reality that the Feminine Imperative would have men change or be responsible for not having changed. It’s men’s fault that women might feel bad for not having married by a post-wall age. It’s men’s fault for promoting myths that women would expect that a man must be successfully established in his life and career before any considerations of marriage occur to him. It’s also a man’s fault for clinging to the “myth” that women don’t want him to be established.

The law is reflecting the shift away from women’s empowerment too. An interpretation by the Supreme Court in 2011 of the 1950 Marriage Law stated that, when a couple divorces, property should not be shared equally, but each side should keep what is in his or her own name. This ruling, says Ms Fincher, has serious implications. In the big cities a third of marriages now end in divorce but, based on hundreds of interviews, she finds that only about 30% of married women have their name on the deeds of the marital flat. Women believe the party hype about becoming a “leftover” woman so strongly, she says, that many rush into unhappy marriages with unsuitable men, made on condition that the brides agree not to put their name on the property deeds.

Feminism Would be a Success if Men Would Only Cooperate More

Several years ago Dalrock had a post detailing the sentiment of feminists that feminism would be a success if only men would cooperate with the ideology by abandoning their own interests and sublimating their own biological impulses. The fact remains that feminism and egalitarianism are failed ideologies because at the root level those ideologies ask men to participate in their own extinction. Not only this, but they ask men to raise successive generations to accommodate and participate in their own degradation.

The narrative expects Yellowed Pearls to be prized by men, or respected as Spinsters, or pandered to as ‘Cougars’ while still maintaining men sublimate their own imperatives by willfully ignoring the fact that their own sexual strategy is what is being asked of them to abandon. As I stated in the Cardinal Rule of Sexual Strategies, for one sex’s strategy to succeed the other must either be compromised or abandoned – what better way is there to assure this for women than to socially mandate through shame, persecution or financial liabilities that men abandon their own strategy in favor of women?

For some time now, I’ve detailed how for the past 4 or 5 generations, there has been a popular social re-engineering effort to raise and condition boys to become the ‘better betas‘ – boys designed to become the supportive male-reinforcers of empowering women’s interests and imperatives.

For a greater part this effort has been primarily focused on boys and men in western society, and while it’s still open for debate, I’d say that westernizing cultures are really the only cultural environments that can afford to entertain this ‘fempowerment’. This is changing radically now if it was ever really the case to begin with.

In the manosphere we like to highlight the ‘pussification’ of modern men through various efforts on the part of a nebulous ‘socitey’ aligned against masculinity. However, the flip side to this is the fempowerment agenda; an feminine-primary social structure that disallows any criticism of inherently female nature while promoting the empowerment of women on every level of social strata.

We coddle and cater to the feminine in every aspect of social interaction, every aspect of academic achievement, every socioeconomic advantage inventable, every story we tell in every form of media and we do so under the threat of not being supportive or misogynistic for suggesting anything marginally pro-masculine. This is the other side of the demasculinization imperative of boys & men – the total consolidation of handicaping men and empowering women into unrealistic effigies of feminine triumphalism.

How do you counter this?

I’m always lauded for describing these social dynamics, but I’m run up the flagpole for not offering concrete ways of dealing with and pushing back on these imperatives. Many a MGTOW will simply suggest men no longer play the Game, that isolationism is the way to go, but this only serves to eventually concede power to the Feminine Imperative. You don’t get to check out of the Game even if you refuse to play it. For all the guys who left for parts unknown to find their demi-utopia of feminine women in a foreign country, even they will explain that the tide of feminism is changing those seemingly idlyic places. And for every guy to voluntarilly go celebate and “refuse to deal with women” I’ll show you a man whose tax dollars go to fund the consequences of women’s legislated rights to Hypergamous choice.

Sooner or later Men will have to confront and push back against both men and women who are convinced of their purpose in idealizing the dictates of the Feminine Imperative. A lot of men in the ‘sphere believe their being clever when they refer to people with this worldview as ‘SJWs’, but for every hair dyed, gender-confused man-woman you see on Twitter there are hundreds of ‘normal’ people who all share similar perspectives – some simply subconscious generalization they’re oblivious to – sitting next to you at church, or working in the cubicle next to you.

As I’ve mentioned countless times, the change needs to take place by appealing to the hearts and minds of Men by making them Red Pill aware from the bottom up, but moreover, we need to live out that awareness in our own lives and lead by Red Pill example. Our decisions in life, our aspiration in parenting, family and career, in our business dealings, in the women we Game and the people we hire, all of these aspects need to take on the perspective of how they fit into pushing back against a feminine-primary world that demands we surrender any thought of individuated male power.

As Men, we need to unapologetically exercise what little power we’re left with to inform this and successive generation of Red Pill truths tactfully, but with strength of conviction in the face of a feminine-primary society bent on our surrender. Life finds a way. Feminism and the consolidation of the Feminine Imperative have failed because Men were not evolved to acquiesce their dominant spirit. On the same evolutionary level women also evolved into requiring that convnetionally masculine dominance. This is why feminism and egalitarianism will ultimately fail – nature simply will not cooperate with it’s own stagnation. As men, we can use this truth to our Red Pill aware advantage.

The Pareto Principle

Pareto

An interesting side discussion was started in what proved to be a very popular post thread for The War Brides of Europe, and rather than let it disappear beneath a thousand-plus comments I thought I’d pick up on an old post I’ve had in my drafts for a while now.

One of the foundational ideas of Red Pill awareness from the earliest PUA years has been the 80/20 concept – 80% of women want to have sex and / or pair off with the top 20% of men. This has been a fast and loosely defined in terms of subjective sexual market value (SMV) between men and women and the ratio of disparity between those valuations.

In intersexual terms, this 80/20 rule finds its roots in the economic theory known as the Pareto Principle: “80% of your sales come from 20% of your clients.” While I’m not sure the principle is directly translatable, it mirror the general rule of Hypergamy and women’s innate drive to optimize their sexual strategy with who they perceive as the top tier 20% (Alphas) men are fucking the 80% lion’s share of women. Many a despondent Beta picks up on the principle and uses this to justify his failures to connect with women.

I’m of the opinion that the 80/20 rule is often abused to justify men’s failures or successes with women (more often failure), however the fundamental notion is both observable and easily verifiable in-field as well as statistically. It is however important to keep in mind that the 80/20 rule as it applies to Hypergamy is often bastardized in its inverse. The presumption goes that if 80% of women want to have sex with the top 20% of men it should necessarily mean that the top 20% of men are fucking 80% of women. Many a despondent Beta picking up on this dynamic will use this assumption to disqualify himself from Game or give up in futility. More on this later.

As a point of reference, it’s important to remember that Hypergamy doesn’t seek its own level with regard to SMV comparisons. Rather, Hypergamy is always seeking a socio-sexual pairing that is a ‘better than’ exchange for a woman’s own, realistically comparative, SMV. And as I’ve mentioned previously, Hypergamy is always pragmatic about establishing that ‘better than’ SMV exchange with men’s.

While the Red Pill’s expanded definition of Hypergamy encompasses far more than just ‘marrying up‘, the 80/20 sexual selection process is simple enough that even Aunt Giggles in her heyday could illustrate it:

hypergamy-in-a-pic

As you might guess the fundaments of basic Hypergamy are easy to understand, so the tendency is to oversimplify the complexities that really define Hypergamy and how the 80/20 basics play out. And lastly, it’s important to bear in mind the dual nature of women’s Hypergamous filtering, impulses and attendant emotional investments – the 80/20 dynamic applies to both the Alpha Fucks and Beta Bucks aspects of Hypergamy, however the characteristics that would optimize the former tend to come at the expense of the latter (and vice versa).

All that said, the 80/20 principle is fairly simple; a majority of women across the broadest SMV spectrum (80%) will always want for a ‘better than’ pairing (both sexual and provisional) than their own comparative SMV.

If the underlying mechanics of Hypergamy-inspired desire were only about a 1 or 2 step difference in SMV the distribution ratio wouldn’t be 80/20. As sophomoric as it is the above graph is relatively accurate: an SMV 3 woman is desirous of an SMV 8 or above man as representative of a Hypergamously optimal pairing (sex and/or provisioning).

For the 80/20 rule to hold true we’re looking at a comparative difference of 5 steps in SMV. Now, granted, this is on the extreme end of the spectrum, and it should also be noted that SMV is also a question of context and based on a woman’s ‘filtering’ perception of a man’s SMV being legitimate. However, this doesn’t alter the ‘better than’ merited pragmatism of Hypergamy.

Whether or not a woman is actually capable of this optimization isn’t relative to understanding the principle. Indeed, with the expansion of instant communication, social emphasis of women’s empowerment and esteem, and the influence social media exercises over the female ego, an SMV 3 woman of today might likely believe she is in fact deserving of a man 5 steps above her own (a good example). But for purposes of understanding how the Pareto principle applies to intersexual dynamics we must focus on the latent purposes for it to exist.

Common Errors

The easiest (or most convenient) mistake to make about this dynamic is to presume that the consolidation of Hypergamy (locking down a man 5 to 1 steps higher in SMV in monogamy) defines the 80/20 rule. Remember, this principle is about desire and women’s expected (entitled?) satisfaction of it, not the actual consolidation (LTR) of that Hypergamous ideal.

In the prior thread the conversation centered on the mistaken idea that the Pareto Principle is not universal or is only observed in some systems, but not in human sexuality. To which I’d argue that in no other system is this principle more evident than intersexual dynamics – and not just among humans but countless other species. It’s unflattering to the disguise in which the Feminine Imperative would put it in, but, whether realizable or not, the 80/20 rule practically defines female desire.

The second mistake it to presume the inverse: that 20% of men actually get 80% of women. Usually this gets trotted out as an equal-for-equal argument that presumes, again, that desire should necessarily translate into consolidation. Betas and lower SMV men do get laid and pair off with women for any number of reasons, but the principle isn’t about who’s actually fucking who. Rather, it’s about who has more access to sexually available women based on their SMV valuation. Nice Guys may finish last, but they do finish eventually – whether they finish ‘well’ is a thought for another post.

A third common mistake, made mostly by women, presumes the goal-state outcome of intersexual dynamics should be to arrive at a monogamous state. This is the consolidation of a female sexual strategy, and because we live in a feminine-primary social order, that committed, monogamous end to women’s sexual strategy is perceived as the socially “correct” goal. At no point is men’s imperative interests (sexual or life-rewarding) a priority, if it’s considered at all, in the Hypergamous equation. In the absence (or disregard) of men’s conflicting interests the Feminine Imperative substitutes what best fits its own interests as the socially ‘appropriate’ goals for men. Then it qualifies ‘manhood’ according to its proxy interests for men, so that any man not measuring up to them are not considered truly ‘men’ by its definition.

Women’s innate Hypergamous nature ensures a distributive model for desire that aligns with the Pareto Principle – even if the overall result of women settling for less than optimal Hypergamy appears to contradict it. Again, it’s important to remember that women’s Hypergamous desires are often not reflected by the outcome of those desires.

Want is not have

The concept that a woman’s Hypergamous imperative wouldn’t be a mutual goal between the sexes is an alien thought to most women.  Much in the same way that men idealistically want to believe women mutually share their concept of love for love’s sake (and free from the conditions of their Burden of Performance), women are mistaken in believing men’s sexual strategy is synonymous with the female strategy and shares a mutual end. By way of feminine solipsism and a social order that only considers women’s imperatives as legitimate, collective feminine social consciousness rarely gives men’s imperatives an afterthought – and then only when they become problematic to the Feminine Imperative.

Women subconsciously reinforce the feminine-correct goal state of LTR monogamy by a continuous, autonomous, expectation of its fulfillment – even when that fulfillment creates cognitive dissonance with their short term vs. long term sexual strategy. It’s part of women’s Hypergamous firmware to do so because it ensures (or tries to) their subconscious need for parental investment and long term security / provisioning.

What women necessarily must disregard is that their own sexual strategy choices are determined by the want to pair with a mate who exceeds her own SMV. Thus, the Pareto principle applies.

In Open Hypergamy I made mention that there is a social transitioning taking place among women where revealing the uglier side of Hypergamy is becoming more acceptable. The degree of comfort with which women have in revealing the machinations of Hypergamy is proportional to their capacity to play the 80/20 game well enough to consolidate on a 20th percentile man (or his closest approximation). For women still uncomfortable with openly embracing the uglier side of Hypergamy concealing the truth about the 80/20 becomes a practical priority. You will find in the future that many of the conflicts you read between Strong Independent Women® of differing social or moral perspectives will be based in their degree of comfort in openly relating the machinations of Hypergamy.

Women for whom keeping the 80/20 rule concealed from men’s popular consciousness (women with less capacity to compete intrasexually) can ill afford to have men aware of their own SMV and how it affects their long term sexual strategy. High value Red Pill aware men have the leisure to exploit Hypergamy and low value Red Pill men aware of their Hypergamous role risk denying women of the resources to provision them in the long term.

The Male Side of the Principle

Way back in the Peak Hypergamy post Hollenhund got me thinking about how the Hypergamous  aspect of the Pareto Principle can become men’s primary source of frustration and apathy:

I have to COMPLETELY OVERCOME all my handicaps to the point where I am BETTER than 80% of men at least.

I have to have my shit together better than the vast majority of men. I’m having a hard enough time just getting to be AVERAGE, but what I need to do in order to have any kind of sex life and get ANY of my sexual needs met AT ALL is be better than the vast majority of guys out there.

So, in other words, you’ll end up killing yourself anyway, but you’ll do it the slow way, by making sure you’ll end up an exhausted wretch with an ulcer, high blood pressure and similar health problems? Because that’s what you’re basically saying there.

I tend to think of how men confront the challenge of their performance burden is a parallel to their understanding of the 80/20 rule. On some level of consciousness men either possess some evolved instinct for it, or they develop some learned understanding of their own role in relation to how the 80/20 dynamic applies to them.

I think much of what frustrates men about assessing their own SMV in a Blue Pill mindset comes from an instinctual understanding of the 80/20 rule and reconciling it with what they’re being socialized to believe women ought to evaluate them for. Before any Game, before any Red Pill awareness, men’s first deductive impression is to classify themselves into SMV respective “leagues“, and women who would or wouldn’t be sexually accessible according to those leagues.

Ironically, even men’s Blue Pill league evaluations fail to account for women’s 1-5 SMV step over evaluation of their own SMV. The equalist agenda teaches men that their leagues should be based on a like-for-like parallel, when Hypergamy really demands men’s SMV be well above that of women.

This of course gets distorted once men begin to become Red Pill aware and over-exaggerate the abstract concept of Alpha and how it applies to themselves. In a way they fall victim to believing they must become an Alpha parody in order to measure up to women’s apex fallacy impression of a top 20% man.

Needless to say Red Pill awareness and applied Game will reveal the truth about the 80/20 rule. Initially it seems like a horribly unjust set of conditions for an ‘average’ man, but the rule is still based on the fundamental biological and psychological underpinnings of Hypergamy, and therefore open to exploits for a Red Pill aware man.

Quality Assurances

Web

In the above example (h/t Young Patriarch) we can see the comparison between a naturalistic, Hypergamous socio-sexual order contrasted with an idealized socio-sexual structure. The Sexual Freedom model mirrors the 80/20 rule, while the Regulated model is representative of an idealized structure designed with the intent to evenly justify pairings according to a distributive monogamy.

As I mentioned earlier, men have an instinctual understanding about how the 80/20 Pareto Principle applies to women’s Hypergamy. And while Game is a modern contingency for it I would argue that the cross-culture concept of a monogamous marriage between men and women was a broader contingency designed not just to counter women’s Pareto-centered sexual strategy, but to ensure a greater majority of (lesser SMV) men had the opportunity to pass on their genetic heritage.

I could point out that the Regulated model above is very representative of an egalitarian model for monogamy based again on the like-for-like presumption, but Hypergamy being what it naturally is will always confound that ideal. However, I have to also point out that the Regulated ideal has always been a convenient selling tool to keep both men and women ignorant of the uglier, visceral nature of the Hypergamous sexual marketplace.

Marriage as a social adaptation serves (or served) as a negotiated buffer against Hypergamy, but it also serves as a perceived buffer against men’s Burden of Performance that would otherwise necessitate the constant super-achievement that Hollenhund describes above. As a social dynamic marriage was a Beta breeding insurance policy that conveniently enough took root about the time human beings began to adopt a largely agrarian lifestyle.

Today equalism and the fantasy of an idealized, mutually beneficial monogamy based on the Old Set of Books is little more than a contingent workaround for the 80/20 rule reality. As this idealism decays and is replaced by either Red Pill awareness or men learning the harsh realities of modern marriage liability the more we will see a shift away from the Regulated model in favor of a now openly Hypergamous model.

Recently NY Mag had yet another feminist triumphalism article in the same vein as the Atlantic’s End of Men article (apparently 6 years is the period in which the femosphere believes popular awareness of its bullshit memes end). However there was this one salient point that illustrates this shift in monogamy:

In 2009, the proportion of American women who were married dropped below 50 percent. In other words, for the first time in American history, single women (including those who were never married, widowed, divorced, or separated) outnumbered married women. Perhaps even more strikingly, the number of adults younger than 34 who had never married was up to 46 percent, rising 12 percentage points in less than a decade. For women under 30, the likelihood of being married has become astonishingly small: Today, only around 20 percent of Americans are wed by age 29, compared to the nearly 60 percent in 1960.

In the old order of monogamy the mutually beneficial exchange centered on quality assurances, either via polygamy (sexual assurances) or monogamy (provisonal assurances) in a Beta context. These assurances, having been more or less compensated for by men’s willing or unwilling assistance via social and legislative means, are no longer an incentive for women to marry or commit to a long term monogamy, and this is evidenced in almost a decade of statistics that show this decline.

A Wife for Every Beta

In Christian Dread I made mention of Nick Krausers’ appearance on London Real. For a bit more elaboration on this principle cue the video to 5:00 and watch until about 8:33.

A wife for every Beta is the old order negotiated social contract function of committed monogamy. In a state of nature where 80% of men can never be assured of a genetic legacy, most men have no incentive to participate in an organized society. What the Regulated model of sexuality does (albeit inefficiently) is gives Beta males the incentive to cooperate in larger society by establishing monogamy as the predominant social order. And then, as Krauser mentions these societies tend to outperform those based on a Hypergamous, naturalistic socio-sexual structure.

As mentioned this arrangement was based on an exchange of long term security for women for assurances of sexual access and ultimately a genetic legacy. Essentially it was a negotiated compromise of the desire for the Alpha Fucks aspect of Hypergamy for the assurances of a long term Beta Bucks aspect of Hypergamy. By today’s socio-sexual standard this old order arrangement is supplanted with the relatively assured guarantee of satisfying both aspects of Hypergamy at different phases of a woman’s maturity in life. Thus we see the Epiphany Phase, Alpha Widowhood and every variety of schema I outline in Preventive Medicine.

The new, post-sexual revolution order is a model ostensibly based on ‘sexual freedom’, but what this really represents is a return to that naturalistic sexual order based on pre-agrarian, evolutionarily incentivized Hypergamy. We revert back to an open acceptance of the 80/20 realities that, if we’re honest, always informed even a Regulated socio-sexual model of monogamy.

In the new era of Open Hypergamy, women’s only necessitated compromise of her sexual strategy depends on her exaggerated self-impression of her SMV measured against her capacity to lock down an optimal male. This also explains the endless push to create self-confident, self-important ‘independent’ women. Women’s naturalistic predilection for the 80/20 Pareto Principle of sexual selection virtually assures their long term isolation – thus the need for a self-created impression of women’s self-sufficiency.

Outrage Brokers

“It’s easier to fool people than to convince them they have been fooled.” – Mark Twain

Well I finally had a chance to watch Roosh vs. the bloggers – there are no journalists left in the world – debate (it was anything but a press conference) and it was about what I expected. Every opportunity these bloggers had was to call him on his beliefs and his position on the state of the world with the intent to dismiss, marginalize or ridicule him.

By my estimate, there wasn’t a single blogger present who was older than 30 and each took turns couching their questions in terms that would challenge his perspectives with respect to their own. They weren’t there to report; they were there to debate questions they’d already written their own answers before going in because, like Roosh, they live and die by the impressions their readers/commenters. Roosh tried to classify them as ‘establishment’ or ‘the media’, but in reality they are bloggers – ‘journalists’ in name only. What they really are is outrage brokers and together they have a symbiotic relationship.

Roosh manufactures outrage, they distribute it to the cubicle workers who want to feel engaged in a world outside their cubes. Roosh cancels the meet ups, the cube workers feel like they’ve won a battle with edgelord shit-head misogynists and the Rooshites (preemptively) declare a victory for raising awareness of the ‘free speech’ Social Justice Warriors want to curb. Ding, ding! Return to your corners for the next round.

All this does nothing to benefit men in the Red Pill awareness even marginal Roosh proponents want to believe is the good that comes from this circus. “At least he’s raising Red Pill awareness. Any press is good press, right?”

Wrong. Ask Subway if they think the press their spokesman Jared Fogel generated with his 15 year sentence for child pørn charges was helpful in raising awareness of how great their sandwiches are. Not that anyone is boycotting Subway sandwiches, but likewise, no one’s minds are changed after Roosh had this presser. Not the bloggers or Twiteratti that hate him, not the Neomasculists who were already onboard with him and certainly no one that’s never heard of the ‘sphere in a public fashion.

Team Roosh and team SJW are still what they are. The fact that we get women and men IRL who know about this “leader of some MRA group who wants to legalize rape” should be evidence enough of the reach this quick hit, easily digestible ‘outrage bite’ has.

It’s easy to say that fence-riding men who’d never heard of the manosphere (the manosphere Roosh disowned, remember?) will be made aware of it and embrace it, but that’s a convenient and unmeasurable metric to justify what really amounts to a very damaging PR fuck up. Or maybe it wasn’t a fuck up? Maybe it went exactly as planned; maybe even more successful than planned.

Let me be clear, this is not an apologetic. Roosh masterfully turned (intentional or not) this to his advantage by playing all the bloggers present in the room to his narrative on his terms. He did exactly what he should’ve – no apologies, no admissions of guilt, and he forced these tools to play the cards he was dealing. He was handed a golden video op on a silver platter by these young journalists bloggers who knew going in that they were compromising the “journalistic integrity” their communications class teachers told them they had.

My concern isn’t how he handled this, it’s why he put himself (and other men who admire him) into this. My concern is that any genuineness he might’ve had about Neomasculinity is suspect of being just a vehicle for his own notoriety. If that’s the direction he’s chosen to go, if that’s how he’s decided to turn a dollar, I wish him good luck, but he’s become a dishonest broker of outrage at the expense (in some cases physically and financially) of the men who believed he was sincere.

If you read through the Deadbedrooms or Divorce subredds, there are countless men there who would save or change their lives if they embraced Red Pill awareness, but for whatever reason they get violently hostile at any mention of a TRP solution to their circumstances. How many of these fence-riders will look at Roosh and just have all those biases confirmed about TRP now?

Roosh is just playing a character now; one that the outrage brokers want and need:

I wrote about exactly this dynamic on Return of Kings in the only guest post I ever wrote for the site:

If the “postponement” of the ABC 20/20 manosphere “exposé” has taught us anything it’s that the writers seeking to cast light on the manosphere are looking for crazy. They need crazy because it’s the only thing they know how, or have the patience, to confront in as minimal an effort as it takes to type a few paragraphs dismissing it as misogyny.

Writers (vichy male writers) like R. Tod Kelly are also lazy. They see an opportunity for outrage that sells advertising. They wanted Stormfront and what they got was a global consortium of rational, well reasoned men with jobs, families and intelligence, men from all walks of life, all ethnicities, and socioeconomic backgrounds expressing ideas that don’t fit into an acculturation of feminine primacy.

If you read Matt Forney’s 20/20 interview post you’ll see the desperation for crazy in their producer’s attempts to provoke him to become what they think he should be – a frothing, angry, hate-fueled misogynist. That would make it easy for them, they know how to sell crazy. The copy gets approved, the crazies get marginalized and we move on to the next Mabeline commercial.

But they didn’t get crazy from Matt, or Roosh (okay Paul Elam looks a bit like Charles Manson in a certain light)—they got well reasoned, sensibility that was hard to argue against, so they attempted to prompt the crazy by barraging Roosh with questions about rape in the hopes that he’d blow up. He wouldn’t. They wanted it to be easy. They wanted to know all they needed to know about the manosphere by sourcing Manboobz, interviewing three manosphere bloggers and then trot out the crazy, show off the carnival freak, demonize and marginalize him and frog march the crazy off the stage. They wanted fringe, the easy kind of fringe that their journalism, communications and women’s studies classes taught them the easy answers to confront it with.

But the manosphere isn’t fringe. For as much as R. Tod Kelly, or the producers at ABC would like it to be, the manosphere is too broad, too comprehensive, too diverse for anyone unfamiliar with it to really understand it, much less deliver an unbiased objective opinion of it. So Kelly follows formula and makes the same lame attempts at simple aspersion and misogynistic dismissal 20/20 had already failed in doing (as evidenced by their segment’s postponement). The Daily Beast wanted its formulaic red meat, but Kelly is just dishing out ABC’s cold left-overs.

The MSM wants crazy. Crazy gets clicks. There was a time Roosh would’ve responded with far more measured and reasonable responses to these allegations, now he’s found it necessary to adopt the crazy that the MSM wants. He did it artfully, but he’s given them the ugly caricature, the black & white melodramatic misogynist who’s easy to hate.

They want a villain, a misogynist, a chauvinist, a caveman and a guy easily ridiculed in a feminine-primary social order and it appears Roosh is more than happy to give that to them if it means he can profit from it.

The problem with delivering the crazy is that Roosh does so at the expense of men who would otherwise benefit from genuine Red Pill awareness. I approach Red Pill awareness from a bottom up perspective because it is important that men effect real change in their lives and their thinking on a personal level.

I disagree on many ‘doctrinal’ tenets of Neomasculinity for any number of reasons, but the core Red Pill principles Neomasculinity appropriates are still there. Roosh does Red Pill truth-seeking men no favors by making a mockery of those very core principles he claims for the basis of Neomasculinity with his readiness to play a dangerous game with those men’s lives for his personal benefit. All Roosh does in playing this character is polarize men into a team mentality with no real change beyond an Us vs. Them shift.

It might feel good to rally and shake a fist at SJWs and feminists, but it does nothing to educate a man with Red Pill awareness so he knows why he’s in the social conditions he finds himself with women and a large feminine-centric social structure. That takes far more effort and personal investment in that man than simply recruiting him with an easy cause and an easier enemy to hate.

Roosh calling for public meet ups on a RoK six weeks in advance on a site that claims 1 million unique hits a month is not just “a chance for likeminded guys to get together for a beer” it is the bait and the time needed to draw a response from exactly the opposition he’ll complain is out to get him when they predictably do. Granted, that opposition took the bait as predicted, and along with it the outrageous capital he’d hoped to generate, but he’s only going to be able to cry wolf like this so many times before he marginalizes not just himself, but the validity of Red Pill awareness.

In fact that may be forthcoming sooner than he expects. Of course the outrage brokers he hopes to offend will be more than happy for the blog fodder, but at some point he’ll become passé and like PT Barnum he’ll be forced to up his game due to people rolling their eyes at another one of Roosh’s set ups. This is the same formula he’s been using since the London stop of last year’s world tour; he’s got to go bigger on the next push to keep the interest going.

Satire and Irony

 

Roosh suggesting the legalization of rape on private property wasn’t satire. It was irony, it was juxtaposition to expose a counter point – that women need to accept at least some responsibility for the consequences of their sexual indiscretions – it was illustrative sarcasm, and it was an allegorical thought experiment, but it was neither satire nor parody.

It was an essay in exposing the duplicity of women’s hypoagency – the idea that certain individuals (e.g. women) lack agency in their own actions. They lack control. They are not actors … rather, they are acted upon. The corollary to that argument being that they are not responsible for their own actions. Yet the cultural narrative of the omni-empowered, Strong Independent Woman® is completely at odds with exactly women’s hypoagency with regard to rape. They are powerful and purposeful when it serves and entirely unaccountable and blameless when it’s not convenient.

There was an “entirely serious” article written by Femitheist (on Vice no less) not long ago ‘suggesting’ the systematic culling of 90% of the male population. It turned out to be less-than-serious, but it was written in the same vein as Roosh’s rape legalization “satire” to illustrate a counterpoint.

Difference? A woman wrote it.

If a woman had written, verbatim, what Roosh had, the irony wouldn’t have been intentionally missed. There would’ve been some friction for suggesting rape is any woman’s fault, ever, under any circumstance (hypoagency)  – and it would be even more salient had an anti-feminist woman wrote it – but readers would’ve gotten the gist of the irony. Just as they eventually did with Femitheist’s article.

If a homosexual like Milo Yianopoulos had written it, he’d have been met with the same friction, perhaps even more censorship at his speaking engagements, but readers would’ve gotten the irony – and with a giggle because he’s a cheeky Brit with fabulously gay bleached hair.

Outrage Sells

We live in an age of outrage media. I’ve written in the past about how women need indignation as part of their innate solipsistic make up, so it follows that in an era where men are feminized to the point that they think wearing skirts and heels are a legitimate form of protest against mass rape that fem-men would also lap up the same indignation. They lap it up because they identify with the feminine, with being women themselves.

All one need do today is search for “Rapsit beaten by” on YouTube or Google to see just how far that rape hysteria has ensaturated society. Label a man a ‘rapist’ in the slightest degree of seriousness and you have carte blanche to kill him or destroy his life and livelihood. No doubt Roosh is aware of this judging from the volume of death threats he’s received for the mere perception that he may be a rapist or the oblivious lack of critical thought that he’d seriously advocate for legalizing rape.

He knows this because he’s written, in my opinion, one of the most insightful essays on exactly this social order – The Most Insidious Method of Control Never Devised.

Roosh wrote the seminal essay on how insidious the threat of “stealing a man’s bread” has in controlling his decisions and silencing him. This is why it pains me to see Tweets like this after so elaborate an effort of publicity at the potential cost of other men’s bread – men who believe in the sincerity of what’s only a vehicle for his notoriety now:

I had to reconsidered doing this breakdown of Roosh’s very blatant attention trolling at the expense of anyone who would’ve thought his intents were genuine about organizing a world wide meeting of the tribes. I’m in a difficult position here.

By posting I get tagged with not being cooperative to the manosphere on whole by exposing Roosh for the marketeer he’s regretably turning himself into. On Twitter and the previous thread I get accused of cutting Roosh off at the knees for not being a team player because “any press is good press” (false) and even if he is the Svengali he is, well, at least the ‘sphere is getting some spill-over publicity.

I say that’s bullshit, and then I’m reminded of my own reasons for involving myself in writing what I do and who I write for.

Not only is it bullshit, but it’s bullshit that damages the capital that the ‘sphere collectively has developed for over a decade now. Roosh isn’t making any new converts to Neomasculinity or anything else with this, and while his epic trolling of SJWs and fem-stream media bloggers deserves the highest praise, it’s regrettable the cost should come from men who are genuinely looking for the answer Red Pill awareness provides.


 

The Red Pill Monthly

Niko Choski and I will be discussing this post and other topics on the next installment of The Red Pill Monthly youtube Livecast this Friday, February 12th at 10AM Pacific Standard Time.

You can follow the link here.

Empathy 2016

The Campbell’s Soup Company was founded in 1869. In those 147 years the company developed a reputation as a wholesome staple of brands to the point it’s been considered Americana – even Andy Warhol considered Campbell’s emblematic of the American experience.

But in the space of a 30 second commercial the Feminine Imperative and the feminist narrative has managed to corrupt, if not overtly destroy a brand identity that took 147 years to establish.

Last week I outlined how the imperative assimilated the Star Wars intellectual property and franchise; arguably another example of Americana. Monday I detailed how it is in women’s innate interests individually and in the Feminine Imperative’s interests on a meta scale to appropriate the works and fruits of men’s labors as a result of their Burden of Performance. And, once again, here we have another glaring example of the imperative’s appropriation of a storied brand identity to use as a vehicle for its narratives.

The gold of course is in the comments on the YouTube page. And as you might expect there’s a lot of predictable outrage swirling around how ‘not all women are like that‘ (NAWALT) and “wow, what a bitch.” The commercial message was even overt enough to trigger the average man to risk to consider, “flip the genders and look how this commercial reads.” But that’s just it, there is such a comfort with the Feminine Imperative in being this overt that even plugged in Blue Pill men cannot ignore the message.

What exactly is that message? In this case it’s the degree to which the imperative is comfortable in revealing truths about the nature of women. I’ve been calling attention to this comfort level for almost two years now. Open Hypergamy is almost a given at this stage. Open cuckoldry is beginning to establish a foothold in being socially acceptable, and later socially expected. In the coming years I believe we’ll begin to see an even larger degree of comfort the imperative has in revealing and reveling in innate feminine nature. This commercial, from a storied brand of comfort food no less, is the first illustration of this trend.

While this commercial and the hashtag associated are intended to shock, it’s important to understand the message that Campbell’s Soup Company is aligning itself with. Bear in mind that a board of executives, brand directors and marketing directs had to approve the message and budget needed to deliver this message. The fallback of course will be that the intent was humor, but they understand very well the latent message in the humor they will hide behind when the publicity backlash occurs.

No doubt the Jezebel set of the femosphere will either embrace the commercial’s message by parroting the trope that women hate to be men’s mothers, or they will decry it as portraying women as being heartless, careerist bitches – they just can’t win. In either interpretation the louder buzz will be as it always is, women being victims.

In a Red Pill perspective we see a lot of what we already know about women’s innate, visceral natures.

From Empathy:

Women cannot bear to see a Man experiencing negative emotions such as extreme anger, rage, fear, despair, despondency or depression for extended periods of time. You say you want to “be there” for your Man; but you cannot do it. If it goes on long enough, it kills the attraction; it sets off your hypergamy alarms; and subconsciously causes you to start hunting for a replacement Man.

A woman seeing a Male go through the above will seek to replace that Male immediately.

Women cannot listen to Men talking about or working out their dating/mating/relationship issues or problems. Women reflexively view a Man discussing such issues as “whining” or “complaining” or “bitterness” or “sour grapes” or “well, you just chose poorly, so sucks to be you” or “suck it up, no one wants to hear you bitching about it”.

As to both of the above principles; when a Male is involved, ratchet up by a factor of 5 the disdain and repulsion a woman experiences when seeing a Male do or experience the above.

I took a lot of shit from indignant women when I published Empathy. Yet here we have what was likely a half million dollar budget commercial graphically confirming exactly the premise of my post.

As a bonus this message also overtly confirms much of what I wrote in Vulnerability:

Vulnerability is not something to be brandished or proud of. While I do believe the insight and acknowledgement of your personal vulnerabilities is a necessary part of understanding oneself (particularly when it comes to unplugging oneself), it is not the source of attraction, and certainly not arousal, that most men believe it is for women.

From the comfort of the internet and polite company women will consider the ‘sounds-right’ appeal of male vulnerability with regard to what they’resupposed to be attracted to, but on an instinctual, subconscious level, women make a connection with the weakness that vulnerability represents.

A lot of men believe that trusting displays of vulnerability are mutually exclusive of displays of weakness, but what they ignore is that Hypergamy demands men that can shoulder the burden of performance. When a man openly broadcasts his vulnerableness he is, by definition, beginning from a position of weakness.

Yes ladies, I understand you’re not like this. I fully anticipate the “not in my experience” personalization each of you will attempt to adopt to placate any bad juju and your solipsistic mental point of origin. Just remember that this is the messaging your gender’s imperative is fostering. This is the message that Campbell’s Soup will stake its 147 year brand reputation on because it believes it will sell more soup.

It may seem that I’m being unduly critical of the narrative of this commercial, but remember that this narrative exists for a reason. I have no doubt women will chime in about how it’s an exaggeration, but what message is being exaggerated? What is the message that the medium is conveying here? For as much as the narrative would like men to be sensitive and open up about their feelings, for as much as it wants men to be vulnerable, all it takes is a 30 second commercial to confirm that men expressing weakness isn’t strength, and Hypergamy doesn’t care if your Mommy made you soup when you were sick as a child – stop expecting Strong Independent Women® to be your Mommy.

Keep in mind the contradicting message this commercial conveys here. This is the same degree of ruthlessness and insensitivity that the Feminine Imperative expects from, and finds attractive in, men.

Open Relationships

Functional_cuckoldry

During the last post’s comment thread I sort of went back in time to when I’d first heard the term ‘open relationship’. It was back in the mid 80s and I’d heard it being proposed to me by my first girlfriend when I was around 19 and she’d grown bored of my predictable Beta perfection. Needless to say this moment preceded my semi-pro rock star 20s and the natural Alpha-ness I matured into. So at the time I was thoroughly steeped in the dutiful Beta conditioning of believing that ‘going steady’ monogamy and only banging the ONE girl was the right thing to do.

I also believed that women’s motives were reliably based on what they said rather than what their behaviors implied (and their contradicting behaviors were the result of being confused by nebulous ‘society’s’ unfair expectations of women). So it was with a great deal of confusion that I was forced to wrap my head around exactly why my ‘girlfriend’ would want to retain me as an intimate orbiter while she pursued other guys to bang and become potential intimates with.

She suggested an “open relationship” – all the same non-sexual intimate expectations with no expectation of reciprocal sexual fidelity –  an idea she’d no doubt been familiarized with from her former hippie ‘free love‘ parents. And not unlike the simpering Beta in today’s cartoon, I too was uncomfortable with sharing my 18 year old girlfriend with any other guy. Looking back it was quite the conflict to my 19 year old, Beta conditioned mind. On one hand I was taught to respect the independence of a woman and didn’t want to be the guy to tell her what she could or couldn’t do, but I also bought into the Disneyesque sacrifice all for true love narrative.

I suppose now I owe her some gratitude since my rejecting this “I want to play the field” episode was instrumental in setting me on a course for my Alpha 20s and the “don’t give a fuck” attitude that unintentionally served me so well with women then.

Today there are cutesy synonyms like ‘poly’ to describe a woman who believes it’s in her multiple lovers’, as well as her own, mutual interests that they obligate themselves to what really amounts to her attention, emotional and sexual needs independent of each guy who fulfills that role for her. The problem arises in the degree of investment those men believe that an above board ‘poly’ woman will be able to appreciate. I had this situation presented in last weeks’ comments:

Why does an open relationship favor women and not men? It’s only cuckoldry if you don’t approve of it. If you agree to an open relationship for both of you, then it seems like an equal footing.

The cuckoldry Devil is in the details; and in this case that Devil is in the perceived ‘agreement’ and who’s doing the agreeing. Contemporary Open Cuckoldry and the social conventions of ‘free love’ era faux-idealisms in ‘open relationships’ work in tandem today to promote the sexual selection strategy of women’s Hypergamy.

Cuckoldry, in its most visceral, Hypergamous sense, favors women because there is no margin for error on a man’s part. Bear in mind that an ‘open’ relationship only serves a woman’s sexual imperative because she benefits from comfort, rapport, security and likely provisioning of the primary man with whom she’s come to this agreement with. In all honesty I’ve rarely met a guy in an open relationship who wasn’t a Beta at the mercy of his wife or LTR’s proliferative phase, Alpha Fucks, Hypergamous impulses.

Most of them understand their optionless condition and resign themselves to the women they’ve committed to, wanting to, and acting on fucking more suitably, conventionally, masculine men than themselves. Arguably, most stay at home fathers fall into a sort of contextual form of an open relationship for much of the same reasons even if their wives are only getting a vicarious Alpha ‘fix’ by working among higher status men who haven’t abdicated on their burden of performance by adopting the feminine support role.

What About Those Assholes?

Now I am aware of the often domineering men who insist on fucking women outside of their commitment to a monogamous lover. I also understand that the reverse can and does apply. I’m also aware that when a man’s SMV exceeds a woman’s it places her into a similar position to that of the Beta men I’ve just described.

Bear in mind that the issue I’m on about here isn’t one of fault, but rather how an effectively polygamous relationship serves the interests of either genders’ sexual strategy.

It’s vitally important to consider how both of these ‘open relationship’ formats are popularly perceived in a cultural context. For a woman, being ‘poly’ may hold some stigma to it. She may be considered a de facto slut in some sense – remember she’s maintaining the pretense that she’s committed to one or more men, rather than a booty call where there is no pretense of exclusivity – but the social (not to mention legal assurance) efforts being made to ‘normalize’ what amounts to her cuckoldry of that ‘primary’ partner is reinforced because it seemingly serves as some kind of new-age feminine-primary family unit. And after all, he too is ostensibly free to exercise his sexual strategy in this arrangement. A win-win, right?

In the case where the ‘primary’ partner is the woman and the high SMV man leaves her no choice but to adopt his sexual strategy as the dominant one in the relationship, that ‘open relationship’ is considered dysfunctional and socially frowned upon. He’s a cad or a philanderer at best, and an abusive self-absorbed inconsiderate monster at worst. Reverse the sexes in today’s cartoon and imagine what the feminine-primary social response might be.

Force Fitting Sexual Strategies

What we’re observing in a modern interpretation of ‘poly’ or ‘open relationships’ is a conflict between the normalization of unilateral control of sexual strategy within a monogamous relationship context. I know that sounds like a mouthful but consider…

The Cardinal Rule of sexual strategies:
For one gender’s sexual strategy to succeed the other gender must compromise or abandon their own.

No doubt many Blue and Purple Pill readers will (in the interests of “equality”) remind us that there was a time when it was socially expected of (high socio-economic status) men to “keep” a mistress (or use prostitutes) as well as a wife, or even have many wives. All socio-economic Apex Fallacies aside, this being an outlier rather than a norm, those arrangements still put that man into a position of maintaining support for both (all) women in order to satisfy his sexual appetites as well as the relative wellbeing of them.

In the modern instance where western(ized) women are a protected class in a feminine-primary social order, the priority of sexual strategy changes hands. I cover this exchange in the Adaptation series of posts, but to paraphrase, Free Love, open relationships or now, ‘poly’, has really become an increasingly acceptable methodology for women to optimize both the Alpha Fucks and Beta Bucks aspects of Hypergamy while still enjoying a semblance of the security that old order monogamy provides for women’s emotional needs.

Now lets review The Cardinal Rule of Relationships:

In any relationship, the person with the most power is the one who needs the other the least.

In an economic state where women are less financially dependent on (or autonomous from) men, the Alpha Fucks aspect of Hypergamy will take priority. That’s not to say the Beta comfort and rapport appeal becomes worthless as an emotional investment, but it’s less likely for a woman to need to prioritize that aspect while pursuing the Alpha Fucks aspect. Beta comfort and security have a value, but that value requires less urgency than pursing Alpha sexual experience (functional breeding opportunities).

Consider the poor Beta symp in the cartoon. That caricature is of a Beta conditioned man struggling with the Old Set of Books, with the old order ruleset expectations from a woman who will never recognize them because she’s never needed to. It’s his investment in her, his necessitousness, his optionlessness and his inability to see it’s the source of his frustration and his anxiety. He needs her, expects more from her, than she needs him.

The lie inherent in the humor of the cartoon is that women possess the capacity to compartmentalize their emotional investments. The Medium is the Message; women can only compartmentalize their feelings for men they don’t see as Hypergamously optimal men (i.e. Alpha, higher than their own SMV men). For men who embody that optimization, women simply cannot afford to feel anything more than submission (a submission to a dominant man they innately desire) to him and are thus unable to consider anything like compartmentalizing their emotions for him.

And from Schedules of Mating:

For a female of any species to facilitate a methodology for breeding with the best genetic partner she’s able to attract AND to ensure her own and her offspring’s survival with the best provisioning partner; this is an evolutionary jackpot.

‘Open’ relationships, and the social narrative reinforcement of the concept, are one such adaptation to facilitate this methodology.

All of this may seem a bit pervasive coming from the guy who advises men to spin plates and date non-exclusively for as long as it takes (if ever) to attain the depth of experience to become a relatively good judge of women’s innate nature, and then if he so chooses, decide how best to pair and parent with her.

The difference in this approach is characteristic of the differences in men and women’s sexual strategies. In Plate Theory, while there is an above board implication of non-exclusivity, there is never an implication that a woman is (or should be) more than a non-exclusive dating opportunity. There should never be any pretense of there being an established, invested relationship as we see in the ‘poly’ concept of women.

In fact this is the primary distinction in non-exclusivity; who’s Frame is the predominant one? In a woman’s ‘poly’ Frame there is a retainership implied in what she believes should be an accepted non-exclusivity.

Ask yourself this, why would a man persist in an ‘open’ relationship? What unique advantages does he get in this arrangement that he couldn’t by simply staying single, practicing Game and spinning plates? Then ask yourself what unique benefits does a woman receive from the same ‘polyamorous’ arrangement?

When you’re contemplating this, try to divorce yourself from the emotional investments and focus on cold hard evolved Hypergamy and how it would function for either sex in that arrangement. Keep in mind that as far as feminized society is concerned, and for all of the triumphalism of independent women, the onus of committed relationship responsibility still defines the worth of a man.

Beta “Manhood”

From MoodyPrism had an interesting observation about the social acceptance of cuckoldry:

I’ve seen men make the mistake of mentioning that they would never raise another man’s child on FaceBook. Shit storms ensued. The usual shaming tactics were trotted out such as manning up. Interestingly enough I’ve heard a woman (on one of those absolutely dreadful day time talk shows such as the View) say that a woman in a relationship with a man with his own kids was a fool for wasting her time on his kids instead of hers. The framework for open cuckoldry is already there, we just need to see the push that makes it completely socially acceptable.

Open Cuckoldry is already in its developmental stage in a social respect. When you consider the Sandbergian plan for Open Hypergamy, the logical implication of this is what’s described here – prioritizing the sexual selection and Hypergamous optimization of women on a societal level while maximally restricting (via social shaming and disapproval) the sexual strategies that would ever serve male interests,…so long as that male is anything less than an optimal Alpha.

Open Cuckoldry has many euphemisms now, but in the Red Pill aware perspective it’s just a matter of time until the social plan of prioritized Hypergamy and outright cuckoldry becomes a social norm.

TuffLuv also presented me with a related question in the last comment thread:

A little too black and white on this stuff Rollo. Sure cuckoldry, as you call it is becoming the norm.. the euphemism being “mixed family”. But I see the majority of instances not being a chick who had the child of some alpha bad boy, or even alpha good boy.. I just see fickle chicks who dumped the baby daddy cuz she either found something better or went looking for something better. The poor dad is just an every day average guy who got his heart broken by the bitch.

So, ponder if you will, if there is a difference between a man raising another man’s child(ren) where the bio father is less alpha (possibly by far) than the new suitor, and a beta man raising the child of one of the woman’s former studs.. I think in the real world you find the former far more than the latter, except in cases where the married or committed woman actually went out and cheated and got pregnant with another man’s child. Maybe that happens a lot but that is not *open* cuckoldry.. That’s classic cuckoldry, and perhaps the only thing that should be called cuckoldry.

I think there should be another designation for the former case. It’s still a bit shameful, but not nearly as much as the latter, eh?

Definitely something to consider, but this situation also implies a change in conditions or context with regard to the woman doing the cuckolding. The fundamentals don’t change – that woman may have bred with a less than optimal man, but the Hypergamous sexual selection impulse still drives her to seek out the Alpha fucks aspect of Hypergamy. She’s Making Up for Missing Out and still she has the provisioning and support she needs in order to pursue the opposite side of the Hypergamous equation she missed out on courtesy of the Beta father.

The Tyranny of Biomechanics

biomechanics

Well, dammit, I had a very insightful article warming up in my drafts folder about Open Cuckoldry (it’s still coming, promise), but I felt compelled to riff on the new Pirelli Tyre calendar photoshoot first. The calendar art is replete with a semi-nude Amy Schumer sipping a pumpkin-spice latte, “tastefully” rendered in greyscale (the calling card of an ‘artiste’ as a opposed to just a ‘photographer’) and the doughy eyed stare of a comedienne who grasps the ludicrous seriousness of how her image will be received and delivered by a feminine-centric society.

I’ll be honest, I don’t much care for Schumer as a comedian or an actress, and if you read here with any regularity I’d expect you don’t either. She characterizes, with triumphantly unwarranted hubris, everything the Feminine Imperative would like generations of women to celebrate as a victory over the evil “Patriarchy” that, by design, is never entirely defeated. In a post-End of Men society, fat, goofy women will be the banner bearers the imperative will have dance on the symbolic corpse of the “Patriarchy” that will never die or be unuseful to it.

The irony here is that Amy’s naked girth is being lauded by the usual media suspects as “brave” and “stunning”. Calling a woman of this physique “stunning” is like telling the retarded kid he actually ran the football back for a real touchdown to win the big game. Perhaps Amy is self-aware enough to realize this, but her participation in her own humiliation tells the bigger story. The fact that she rationalizes her nudes as being “authentic” as opposed to ridiculous verifies this.

Now before I go much further here, I’ll remind readers that I’m entirely aware that this “groundbreaking” photoshoot of “real” women is little more than a publicity effort, nominally on Pirelli Tyres (are they a British brand?), but mostly for photographer Annie Leibovitz and her feminist triumphalisms (she also shot ‘Woman’ of the Year, Caitlyn Jenner).

Since the inception of this blog I’ve always gotten props for the pictures I select as my lead-ins to what I’m writing. This talent is really the result of my having worked in advertising and brand development for years, and having to be the de facto photographer and photo editor for more than 20 years. Trust me, I get the language of imagery, and it’s not difficult to see the train that Leibovitz is riding here.

At the launch of the calendar on Monday, Leibovitz explained that none of these photographs had been conceived with the male gaze in mind. Williams’s photo was “not a nude but a body study”, she said, while Schumer’s was a comic conceit: “The idea was that she was the only one who had not got the memo about wearing clothes.”

The ‘Male Gaze” card is disingenuous when the stated intent of the shoot is an,…

…arty soft-core ode to pinups produced by the Italian tire manufacturer,…

The Bigger Narrative

There’s a much larger story being sold here than a fat comedienne’s rationalizing her nude form as championing “authenticity” or “realness”. What we’re observing, yet again, is the frustration of women being able to optimize their inherent Hypergamy against what our evolved biology dictates for them.

I’ve written extensively on the conflict between an idealized Equalism and human beings’ evolved predilection for Complementarity. Whenever there is a new ‘outrage’ over “body shaming” or “fat shaming”, with a Red Pill lens we can see what this conflict represents: The frustration women experience, and the anxiety of insecurity they feel when presented with the prospect of not being able to optimize their Hypergamous impulses because simple biology selects them out based on their physicality.

No doubt Leibovitz believes in her rationalization that she’s shooting artful nudes without the mythical ‘male gaze’ in mind, but she knows on a visceral level the form of every nude woman in art throughout history has been rendered with the intent of replicating a beauty that inspires arousal (thus the ode to the pin-up). The simple hard-coded fact of nature is that the form of a semi-nude woman, by order of degree, stimulates the area of the male brain associated with tool use and thereby objectification. On a limbic level, sex with beautiful, arousing women is literally a problem to be solved by the male brain.

Leibovitz gets this. In fact she banks money on instigating the deliberate contradiction that human biology poses to her own (and a larger society’s) ego-investments in blank-slate Equalism. The root of this prefabricated indignation rests in women’s existential doubt of optimizing Hypergamy. That doubt conflicts with the uncertainty of establishing a social order that will force men to act and be influenced by idealized Equalism rather than their evolved biology.

In other words, the latent purpose of this social order is to force men to comply with women’s sexual strategy, irrespective of their evolved sexual arousal cues.

The ostensible want for an ideal Equalism, or a dubious gender parity, is really the cover story for the want of 100% consolidated control over their ability to optimize Hypergamy by literally controlling the sexual selection choices men are able to make for themselves.

Schumer apparently earns the label of “real” because a few rolls around her midsection are on display – because her body is less than perfect by pop culture standards. Would she be any less “real” if she didn’t allow her body to be consumed in this way? Can’t all bodies count as “real”, no matter what they look like and who lives in them and whether or not they choose to show themselves – clothed or naked?

I find it interesting that an out of shape Vin Diesel is ridiculed for his present physique, or that ‘Dad Bods’ are sardonically described as ‘sexy’ while the over-the-shoulder giggles ensue, but what I don’t expect is for these men to be held as a physical ideal in women’s estimate. There are no photographers, male or female, shooting artful nudes of overweight men, normal “real” men of professional accomplishment, or middle linemen for exclusive calendars. Firemen with rippling abs sell very well, but “real” men? Not so much.

However the difference is that men don’t expect women’s choices of what physically arouses them to shift in favor of their physiques based on expected societal shifts. In fact, we don’t even expect women not to laugh at a naked Seth Rogan or Jonah Hill. The automatic impression is to laugh at them because they don’t come close to women’s physical ideal, so the presumption of intent must be humor. Yet we are expected to perceive a naked Amy Schumer as “real’, “authentic”, “brave” and “stunning”, and to do so with genuflection, devoid of laughter and ridicule.

The uncomfortable truth is that women have far higher, far more static and far more stringent physical ideals for men than men will ever have for women when it comes to basic visceral arousal cues. Yes, I understand there are more variables to attraction than just the physical, but we are talking about representing physical ideals in photos and calendars here. Firemen and Sports Illustrated swimsuit models are the standard order for a reason – evolved, practical, efficient biomechanics that have made us what we are today, not pop-culture stereotypes.

T-Rex Wants to Hunt

T-rex doesn’t want to be fed; he wants to hunt. You can’t just suppress sixty-five million years of gut instinct. – Dr. Grant, Jurassic Park

Sexuality, families, and men did not come about because of society. To the contrary, sexuality, families, and men are what made society possible in the first place. – Pook

These are some excellent examples of the conflict I’ve described above here. The Equalism of Annie Leibovitz – the dubious societal idealism that hopes these fundamental, biological underpinnings can be overridden by a self-defined higher order cognitivism – will always lock horns with the T-Rex that represents human biology. Annie and the rest of the prophetesses of gender equality are only, symbolically, trying to feed the T-Rex of evolved gender dynamics in the hopes he’ll stay in the paddock, behave himself and only occasionally put on a good show for the customers.

However, even in the hopes of that a contrived, idealized gender Equalism will ever pull the teeth of the T-Rex, the same evolved need women have for Hypergamous certainty informs the concept of what that ideal “equality” should look like. The T-Rex is women too.