male perspective

Male Authority – Be a “Man”

How women and a feminine-primary social order control men by reserving the title of “manhood” for men who comply with female primacy.

In the Manosphere we often discuss the dynamic of men holding the burden of 100% responsibility yet are conferred 0% authority when it comes to intersexual relationships. This didn’t used to be the case. There was a kind of default authority imbued in men that was part of simply being a male under the old social contract. A lot of western societies still presumes this is the case in fact. It’s one reason popular culture presumes such a thing as ‘male privilege‘ exists today. They may even have a case with respect to the Old Set of Books; being a “man” inferred that a male had some degree of power, authority and decision making capacity over the course his life would take, as well as the lives of any women or children or extended family members who were dependent upon him being a “man”.

Responsibility is what defines men to this day, but the utility in this being hammered home into the psyches of men has become something the Feminine Imperative has found very useful in consolidating power in the hands of women. We’re ceaselessly told that responsibility is something men need to assume, but under the old set of books the incentive for a man assuming that responsibility came with a commensurate portion of authority (power). That was what used to earn a man the title of “manhood”; men were expected to possess the competency to produce surplus resources, enough to ensure the security and survival of his immediate and extended family, and then his tribe, his clan, his nation, etc. We still call this “being a productive member of society”, but now the incentives of a default authority that made assuming that responsibility a reasonable exchange have been stripped away along with all the grounding that a family name or tribal identity used to mean to men. In their place is all the same expectation of responsibility, but not even the pretense of male authority that stems from it.

In prior posts I’ve defined power thusly:

Real Power is the degree to which a person has control over their own circumstances. Real Power is the degree to which we control the directions of our lives.

How many men today have real power; power to direct the course of their own lives? As we commit to various aspects of life, family, business, the military, a woman, we incrementally exchange power for responsibility. Wealth often enforces will, but unless we can be one of the moneyed outliers in life there is no true authority granted to men now in exchange for that responsibility. A man who would even presume to use an authority that might still be implied in these exchanges is labeled a tyrant; a vestige of a Patriarchy that’s now painted as a net negative to society. And that’s just the societal level. In a legal sense that man has no authority with respect to his power over virtually every aspect of his interactions with women or a wife. A gynocentric social order’s prime directive has been to remove all vested male authority and by extension almost all power the man has to dierct the course of his own life.

There are numerous ways a feminine-primary social order removes the teeth from male authority today. First and foremost is the social pretense of blank-slate equalism. A default presumption that men and women are coequal agents in every aspect – physical, emotional, psychological, intellectual – is the cover story necessary to remove an authority that was based on the conventional differences between the sexes. To the blank-slate equalist gender is a social construct, but gender is only the starting point for a social constructionist belief set. Social constructionism is a necessary foundation upon which blank-slate equalism is built, but ultimately it’s a means of control. By denying each sex its innate differences social constructionism denies men their innate advantages and strengths. Once this became the normalized social convention it was a simple step to remove male authority.

In order to destroy that authority it was necessary to destroy men’s grounding in the identity of their own gender. The first step was to deliberately confuse men about the evolved nature of conventional masculinity. Thus, masculinity became subjective. Never has the idea of being a ‘man’ more reviled, obfuscated, blurred, ridiculed, demonized and loathed by men themselves. Wait for the “masculinity is toxic” articles to follow the next mass shooting incident. The worst shame, the worst clichéd vitriol, will come from male authors stepping up to apologize to women on behalf of all men for the violent ignorance of what they think is a learned toxic masculinity. It’s these Vichy men who’ve been taught that gender is a social construct, so there’s really no definitive answer to what makes a man a Man. These ‘men’ who’ve been conditioned in their feminine-primary upbringing who are so confused or gender-loathing with respect to masculinity that they feel compelled to believe they speak for all of ‘mankind’ when they apologize for all of us.

Blank-Slate Equals

But none of this works unless men and women are blank-slate equals. One reason a guy like James Damore is hammered down and erased with such zealotry for suggesting men and women are inherently different is because so much of gynocentrism rides on the social belief in the blank-slate. What’s offensive about it isn’t the idea that men and women might be prone to innately different strengths or weaknesses so much as it’s about the entire system scaffolded by the falsity of equalism.

You see, the confusion, the subjectification of masculinity has a design underneath it. This confusion is a means of control; a means of not just denying men authority, but to systematically remove anything inherently male from the whole system. I’ve detailed this removing the man in prior essays so I wont dig into it here, but it’s a means of control in an age when men are expected to know their utility and their role in women’s sexual and life strategies.

As we progress towards a social order based on a consolidated gynocracy it becomes more important that men not only be confused about masculinity, but also that men be dispersed and isolated. Men who would challenge this social order must be made into suspects and the suspicious of an “outdated masculinity” – a masculinity that pretends to be about innate authority based on evolved gender differences. Male Spaces must be outlawed, ostensibly for the misogyny they will surely lead to, but actually because men gathered together as men is a threat to a gynocentric power base. This is why the Manosphere and events like the 21 Conventions are so egregious to the feminine-primary social order; they connect men and their experiences about women. So men must be taught to be suspicious of each other. While masculinity might be loathed or confused, men gathered together can only mean homosexuality – because what other purpose could men exclusively gather for other than to fuck one another?

This is where the facade of blank-slate equalism conveniently slips when it suits the purpose of gynocentrism. Men and women can be innately different, but only on the occasions when innate differences would prove that men are violent, abusive, potential rapists, sex addicts or incorrigible homosexuals. On those occasions, the occasions when it serves the Feminine Imperative, women will gladly agree that Boys will be Boys and men are naturally beasts. Through this caveat in the blank-slate society men can be justifiably hated for being men if only because some nebulous male-chauvinist ‘society’ taught them to be so. So the clichés and the old lies get perpetuated because only a belief in the ‘masculinity-is-toxic’ narrative can justify teaching the next generation of boys to hate their own sex and sustain a gynocracy.

Men must be taught to hate themselves for their maleness. Thus, a form of institutionalized gaslighting of men about the nature of masculinity became necessary, and it is primarily men who sustain it. When men are conditioned to be both gender loathing and suspicious of the worst aspects of ‘masculinity’ in other men the result is a self-perpetuating cycle of policing ones thoughts while policing the thoughts of other men. There’s a default belief that this policing is part of identifying with the feminine that will make these Vichy Males more attractive to women of the gynocracy.

But what makes a man a Man in this social order?

As we’ve moved from a blank-slate basis of gender to an ambiguous, subjective definition of what a man is the Feminine Imperative has found a utility in assigning the title of ‘manhood’ to whichever man best exemplifies this utility to the gynocentric social order. In other words, the more a man meets the shifting needs of women the likelier he is to merit the title of being a “man” or a “real man”. In fact we hear this last one all the time in the memes that serve the Feminine Imperative. A “real man” does [insert whatever serves women’s long term sexual strategy] and Betas gleefully retweet it to prove their quality. In our feminine-correct paradigm, the authority that was inherent in masculinity which allowed men to declare what qualities make a ‘man’ has been casually assumed by women to be tossed around as whim and necessity makes convenient.

In Rites of Passage I elaborated on how, to an older conventional masculinity, Manhood was something merited and conferred onto a boy by his adult male peers. There were rites of passage, rituals, tests and qualifiers that transitioned boys into the world of men. This was a part of his grounding in a tribal belonging that used to at least somewhat direct his purpose in life. To be a ‘Man’ was to be a part of a sum whole – E Pluribus Unum, out of many, one. It was the collective of men who conferred manhood onto another. How this actually played out in real life and the integrity of that collective was always particular to the character of the tribe, but prior to the rise of gynocentrism conferring manhood on an individual was something unique to masculinity.

Today, the Feminine Imperative’s efforts to disempower and subdue men means destroying the legitimacy of the tribal aspects of all this. As I mentioned earlier, men gathering together, and pretending to authority is something threatening to a gynocentric power structure. Destroying, shaming, ridiculing, etc. the whole of men, keeping them dispersed and isolated, meant usurping the authority men had in assigning ‘manhood’ to one another.

Aspects of the old masculine social order, including men’s natural inclinations towards duty and honor amongst each other, have always been dynamics that could be turned to the uses of the Feminine Imperative.

From The Honor System:

Man Up or Shut Up – The Male Catch 22

One of the primary way’s Honor is used against men is in the feminized perpetuation of traditionally masculine expectations when it’s convenient, while simultaneously expecting egalitarian gender parity when it’s convenient.

For the past 60 years feminization has built in the perfect Catch 22 social convention for anything masculine; The expectation to assume the responsibilities of being a man (Man Up) while at the same time denigrating asserting masculinity as a positive (Shut Up). What ever aspect of maleness that serves the feminine purpose is a man’s masculine responsibility, yet any aspect that disagrees with feminine primacy is labeled Patriarchy and Misogyny.

Essentially, this convention keeps beta males in a perpetual state of chasing their own tails. Over the course of a lifetime they’re conditioned to believe that they’re cursed with masculinity (Patriarchy) yet are still responsible to ‘Man Up’ when it suits a feminine imperative. So it’s therefore unsurprising to see that half the men in western society believe women dominate the world (male powerlessness) while at the same time women complain of a lingering Patriarchy (female powerlessness) or at least sentiments of it. This is the Catch 22 writ large. The guy who does in fact Man Up is a chauvinist, misogynist, patriarch, but he still needs to man up when it’s convenient to meet the needs of a female imperative.

In a gynocentric social order both the concept of honor and masculine responsibility is set by whatever is ‘correct’ for feminine utility. If that means only ‘real men‘ do something to satisfy women’s imperatives, it implies that men who don’t are ‘false men’. Those men are outside the tribe called ‘men’ as well as being unacceptable for reproduction, intimacy and love.

It also implies that only women have the authority to bestow ‘Manhood’ on men, and then only for performing specific behaviors or believing correct beliefs as set by womankind. It’s as if women uniquely hold the ‘medal of manhood‘ to give exclusively to men who can qualify for her wanton needs. The authority men used to claim innate legitimacy of in the past is now only legitimate when a woman wields it.

Men need to retake this authority and own it as is their birthright once again. I realize that sounds kind of LARPy but it’s the best way I can put it. One thing the Red Pill has made men aware of is the social machinations of the Feminine Imperative. Amongst Traditional Conservative ‘thought leaders’ a popular idea is that we find ourselves in the intersexual conditions we do today because men have dropped the ball. Men have shirked their manly responsibilities and women are the way they are because not enough men care to correct women’s behaviors. This argument fails on two counts. The first is that it presumes women bear no moral or behavioral agency and as such cannot be blamed for their own participation in our social condition. This presumption, I should add, is actually indicative of exactly the manipulation of honor I mentioned above.

And secondly, more importantly, it presumes men hold an authority they simply don’t have. Even claiming masculine authority would smack of misogyny today. Churchy, moralists pretend that men have a headship / authority that our gynocentric social order empirically contradicts. To paraphrase the MGTOWs, your headship counts for shit when all a woman has to do is call 911 and police will physically remove what you think is your authority from the family home, no questions asked. This is a result of the Duluth Model of Feminism which I’ll be covering in an upcoming part of this series on Male Authority, but the short version is feminism’s design is to remove men, maleness, masculinity from our social consciousness and this begins and ends with which gender has an enforceable authority.

There are guys who’ll challenge this idea of female authority. Red Pill thought emphasizes men disconnecting their sense of identity from a female-correct paradigm. In my own work I’ve stressed that the most important aspect of Red Pill awareness is men making themselves their Mental Point of Origin and this necessitates a realigning of oneself as his first priority. It’s easy to make declarations about how your self-worth begins and ends with you and that no woman can influence that image, and in a way that seems liberating. Like you’re taking at least that much authority back for yourself. But it’s another thing entirely to wrestle with a social order that’s now founded on a consolidated female-primary authority.

In the coming series I’ll get more into this question as well as what men can do to take back the authority of assigning manhood. Thanks for reading, more to come.

A Sense of Ownership

When I was studying behavioral psychology there was a point when I came across this phenomenon called the Endowment Effect. A friend showed me this video recently and it reminded me of when I’d studied it.

It’s really fascinating how early our sense of ownership develops. There is a school of thought (one I happen to agree with) that this need for ownership is an innate part of out psychological firmware – it’s something we’re born with. We value things more highly once we believe we own something. It makes perfect sense that this would a selected-for part of our evolution. Individuals that possessed this Endowment Effect, theoretically, might have been more adaptable to their surroundings by having something on hand that would aid in their survival at the cost of a competitor. For early man this was likely to be physical tools, but this Endowment Effect would also extend to our progeny and long-term female partners – more on this later.

By extension, our belongings literally become a part of us. This is observable even on a neurological level. Furthermore, our belongings have an essence that becomes unique to us. In other words, we wont settle for (even exact) imitations of our stuff even when they are exact duplicates.

As you might expect from a TED video, the bias towards making this ownership dynamic one of being a bug, rather of a feature, of human development is evident. The new-agey narrative goes like this – if we’re ever to reach the utopian state of egalitarian equalism the Village would have us believe in, we need to somehow unlearn this innate Endowment Effect we evolved to hold. This anti-materialist sentiment is part of a larger socialist/collectivist message that seeks to disempower us by convincing us that this connection to our things is innately bad. Issues of socialism, communism, collectivism, capitalism, etc. are beyond the scope of this blog, but it’s important to consider the drive behind this ‘anti-materialism’ push and how it affects our sense of ownership in intersexual dynamics.

I think it’s interesting that we have a part of our psyches that evolved for ownership; a part of our nature that is decidedly unegalitarian.

If you’re ever read Dawkin’s book, The Selfish Gene, you kind of get a clearer picture of it. Selfish, self-concerned, organisms tend to survive better than overly altruistic or egalitarian ones. Now before you tell me, “On no Rollo, Bonobos are the peacenik, free loving hippy example of egalitarianism in the wild” have a read of The Naked Bonobo and you’ll understand how deliberately false that impression is. If anything Bonobos are far better examples of the more visceral side of Hypergamy in humans. Self-interest is the driver of a great many survival instincts and adaptations in all animals.

Getting back to humans here, combine that evolved, adaptive, selfishness with a hindbrain level, intrinsic sense for ownership – one in which we feel as if it has a direct connection to ourselves – and you can see what social constructivists and equalitarians are trying to undo in humans. If you watch today’s video you’ll better understand this deep connection we have with the things we, selfishly, consider our own. There is a neurological connection between our sense of self and our things.

I’ve mentioned the concept of ego-investment in our belief systems many times throughout my past essays. Briefly, ego-investment is phenomenon of being so intrinsically connected with our beliefs and ideologies that they become part of our personalities. So, to attack the belief is to, literally, attack the person. In a similar fashion the connections we apply to our things also become (to varying degrees) part of who we are. In essence we invest our egos into the things we consider ours – and the greater the effort, cost or the applied significance involved in getting those things the greater the injury is to the self when they are lost, destroyed, damaged or stolen.

In the video there is also a mention of how original items are more valued than an exact copy of those items. Again, this is part of the evolutionary side of humans investing their egos into those things. There is a limbic level need to know that these items are our things because only those things somehow contain the essence of us. Also in the video it’s postulated that the higher price of common items owned by celebrities we admire are a cost we’re willing to pay because we believe part of that celebrity’s essence is somehow contained in that item.

Why is it that we evolved to place such importance in knowing that some thing is ours, and only that thing is ours? Why do we, sometimes obsessively, need to imbue that thing with the essence of us? Why is this (apparently) part of our evolved mental firmware?

The Need to Know

I’m going to speculate here a bit. I think a strong argument can be made for men’s intrinsic need to verify his own paternity being linked to the Endowment Effect. In fact, I’d suggest that this ownership need can extend to not only a man’s children, but also to the women (even potential women) in his life. This isn’t to say women didn’t also evolve this sense – women display the Endowment Effect as much as men – but I’m going to approach this from the male side for the moment.

The video refers to this compulsive need to verify the authenticity of a thing as ‘magical thinking’, but is it really so magical? I think the writer and researcher would have us think this dynamic is silly because it’s ‘just a thing’ right? We shouldn’t place such a high degree of importance on a bicycle or an old guitar. That’s just vulgar materialism, right? Granted, some things, heirlooms maybe, can have sentimental value, but ultimately even those might well be replaceable too. It shouldn’t be so important to know something is magically your own.

Unless the thing that’s your own is your only shot at passing something of yourself into the future.

The butter knife that Elvis used to spread peanut butter on his peanut butter and banana sandwiches could be anything you can find at Walmart, but if his ‘essence‘ was in someway invested in that knife (and anyone cared to know about it) that part of Elvis might go on into perpetuity. That seems like childish magical thinking until you realize that the only part of the average person’s essence that might actually do this is their children. And until just recently, evolutionarily speaking, there wasn’t any completely dependable way to know if a man was 100% invested in his own ‘things’ – his progeny. His kids would carry on his essence, so in our evolved past it made sense to be obsessive-compulsive about the things that we’re one’s own.

As I stated, women also exhibit this effect as well, and I’d argue for much of the same reasons. Though, in none of the research related in this video was this Endowment Effect controlled for by sex – at least none that I’m aware of. Again, this is conjecture, but I would think that with the intrinsic certainty a woman has in knowing a child is her own, and the collectivist communal nature of women in hunter-gatherer society from which we developed, it might be that women place a higher ‘endowed’ value on different things than men do. I think this effect may be more pronounced in an era where women are almost unilaterally in control of Hypergamy.

I recently saw a video of a fertility doctor who had either used his own sperm to fertilize women’s eggs, or completely random samples to father about 40 children. The women, the children (mostly female) were absolutely aghast that he was their father or some donor who they would never know had contributed to half their DNA. The idea that the selection and control of Hypergamy was taken from them was worthy of the death penalty. Yet this is exactly the control we expect men to relinquish in this age. We will pat men on the back for abandoning their evolved instinct to ascertain paternity. We’ll tell a man he’s a hero for wifing up a single mother and “stepping up to be a father” to a child he didn’t sire and at the same time pretend that father’s are superfluous. We’ll change ‘Father’s Day’ to ‘Special Person’s Day’ and tell men they’re insecure in their masculinity for preferring a son or daughter of his own – but try to remove that control from a woman, try to tell her that Hypergamous choice wasn’t hers to make and it’s tantamount to rape.

“She was never yours, it was just your turn.”

I think it was my fellow Red Man Group friend Donovan Sharpe who coined this phrase. I might be wrong. I’ve read this around the usual Red Pill Reddit subs and other manosphere forums, but it wasn’t until last month (July) when I read yet one more story about a husband whose wife was leaving him and was in the process of Zeroing him out when he decided to kill her, their three kids and then himself. You can read the Twitter reaction to this here:

Naturally women were appalled at the deaths of the wife and kids, as they should be. Pre-divorce women will prep months in advance for their new singleness. Often they’ll check out of the marriage and live without any real connection to their, usually Beta, Blue Pill conditioned, husband who languishes in this Blue Pill hell for the duration it takes his wife to establish a new mental persona and finds a way to exit the marriage. She’s already gone from the marriage, but the typical Blue Pill husband believes that he is the source of her discontent and resorts to anything he can to ‘keep things fresh’ or ‘rekindle the old flame’ that a feminine-primary popular culture tells him should be his responsibility. Unfortunately, this guy’s situation is typical of middle aged men today, and I honestly believe is the source that drives suicides and murder-suicides in this demographic. This man was going to be Zeroed Out and he knew it was coming.

That’s when I thought, ‘Was this guy’s turn with her just over?’ Was it as simple as that? If you read this couple’s story there wasn’t a history of him losing his mind. If anything Matthew Edwards was a pretty dedicated and invested father. No history of depression, suicidal tendencies or abuse; just another average frustrated chump who built a life for himself likely based on his Blue Pill conditioning.

But his turn was over and he likely believed the soul-mate myth. How was he supposed to live with out her?

The fem-stream media offers up their standard pablum – “Misogynistic society teaches men that they’re entitled to women’s bodies. Men need to be taught that they don’t own women.” or something similar that goes entirely against a man’s evolved Endowment Effect. What exactly does a man get to think is his own if not his family? When a woman finds out that her Hypergamous choice was made for her by a fertility clinic doctor rather than herself they’re out for blood – again, rightfully so. Then why are we surprised that men, particularly men in Matthew Edwards demographic, resort to murder and suicide when faced with losing everything they’ve invested themselves in.

Now this week we see another, almost identical, tragedy in Colorado this week.

And once again we have what looks like another guy being Zeroed out and another quadruple homicide. How man more of these murder-suicides (or just murders in this case) is it going to take before we collectively see the commonalities in all of them?

I had a conversation with several women in the wake of this latest tragedy and every one of them couldn’t wrap their head around why the guy would kill his kids? They could understand why he might kill his wife – the assumption being her unborn child was sired by guy who wasn’t him – but not his kids. I think this is interesting in the light of how men and women approach paternity/maternity and the Endowment Effect. The best answer I could come up with is that a man doesn’t want that part of him to go on into the future without him. The idea that his kids bear some of his essence and he would rather erase that essence entirely than live or kill himself with the knowledge that his children wouldn’t have him in their lives. Killing a wife might be the result of an uncontrolled rage, but killing your kids takes premeditation – there has to be some point to the act, some reasoning (corrupted as it may be) that made sense to him.

The Strategic Pluralism Theory is from a research study by Dr. Martie Haselton:

According to strategic pluralism theory (Gangestad & Simpson, 2000), men have evolved to pursue reproductive strategies that are contingent on their value on the mating market. More attractive men accrue reproductive benefits from spending more time seeking multiple mating partners and relatively less time investing in offspring. In contrast, the reproductive effort of less attractive men, who do not have the same mating opportunities, is better allocated to investing heavily in their mates and offspring and spending relatively less time seeking additional mates.

From a woman’s perspective, the ideal is to attract a partner who confers both long-term investment benefits and genetic benefits. Not all women, however, will be able to attract long-term investing mates who also display heritable fitness cues. Consequently, women face trade-offs in choosing mates because they may be forced to choose between males displaying fitness indicators or those who will assist in offspring care and be good long-term mates (Gangestad & Simpson, 2000).

The commonalities in every one of these murder-suicides is a Blue Pill conditioned, Beta husband who by all indications was playing by the First Set of Books. By all indications these men would fit into the second type of man mention in Strategic Pluralism Theory – they did everything right, they played by the rules, they did their best to invest themselves in their mates and offspring and likely believed they’d earned some Relational Equity from it. But then, their turn was over with their wives. For whatever reason they were faced with a complete loss, a Zeroing Out, of everything they believed they owned. The things they invested so much of their lives in, the things they worked so hard for, the things that retained his ‘essence’, the things they invested their egos in were all being taken away from them. When faced with such a reality men tend to look at only two options; remake and rebuild what they had in the knowledge that this too might be taken from them, or they can simply erase all themselves and all the ‘things’ they were attached too.

Love and Ambition

I’m a psychotherapist working with couples, especially men who get left by their wives. I’ve studied your material for over a year now and the hypergamy stuff is dead on. I just wanted to share and maybe talk with you about the red pill rage that results — women love opportunistically yes, but many men who comment on your material are missing a component I believe. And it’s not one I’ve heard you allude to much either.. When a man isn’t pursuing his dreams and highest self, the woman oftentimes interprets that as a lack of love for her, as though continuing to stay competitive and strong in the world shows her that he is invested in the relationship. When men get lazy women actually feel discarded. The pain and the love is real – it isn’t so simple as jaded men think.. that women are blood thirsty gold digging monsters. The female design feels unloved and devalued when her man is not on fire for his own life..

I had this sent to me recently. It’s actually a pretty standard trope for Trad-Con women who want to justify their leaving a husband or having left an old lover/baby-daddy. They like to pretend they’re ‘red pill’ and so the only men who might qualify for their expired sexual market value will be Red Pill men who meet their new qualifications. One thing I’m seeing more and more of in this sub-section of the manosphere (really femosphere) is aged-out divorcé women who want to rebrand the ‘red pill’ to justify their unmarried, unpaired, state in the new sexual marketplace. As you might imagine, their solipsism gets combined with what they convert into a convenient rationale about what Red Pill men ought to be like. The lack of ‘real men’, real ‘red pill’ men is ostensibly why they’re still single – no man is actually ‘red pill’ enough to satisfy their hamstering and thus, it’s not they who have the problem, but rather the men who lack the balls to live up to those expectations.

If this sounds familiar – like maybe a feminist spouted off a version of it – you’re right. I wrote about this rationalization back in The Bitter Taste of the Red Pill:

Game-aware women – the ones who have been forcibly exhausted of all pretense of maintaing the illusion that Game is a lie – feel as though it’s owed to them, in their concession of Game’s reality, that Men should use Game to women’s benefit. Even to the last effort women still cling to the tools of a feminized acculturation;

“Yeah, OK, you got us, Game is really what women want, Hypergamy is the law of womankind, but now it’s your responsibility that you use it for the better benefit of society by molding a new breed of improved Betas to accommodate fem-centric monogamy. You owe us our security for having admitted to the grand illusion that’s kept you in thrall for so long.”

It’s an indictment of Game-aware women, and sympathizing men, that they should feel a need to delineate some aspects of Game into good camps (pro woman, pro feminized monogamy) and bad camps (manipulative, polygynous, male-centered). Even in the admission of the truth that Game has enlightened Men of, the feminine imperative still seeks to categorize the application of Game to its own end. That Men might have some means of access to their own sexual strategy is too terrible a Threat; Game must be colored good or bad as it concerns the imperatives of women and a fem-centric societal norm.

As the default, socially correct and virtuous concern, women have an easier time of this. As Game becomes increasingly more difficult to deny or misdirect for the feminine, the natural next step in accepting it becomes qualifying its acceptable uses. While hypergamy is an ugly truth, the characterization of it becomes “just how women are” – an unfortunate legacy of their evolution. However for Men, the characterizations of the harsher aspects of Game in its rawest form (contingencies for hypergamy) are dubbed “the dark arts”.

Red Pill Women – A Convenient Rationale

I wrote this back in 2012. Some of my earliest posts were about predicting exactly this phenomenon in the future. The more Red Pill aware a woman is – or I should say, the more she consciously acknowledges it – the greater the need will be to find fault in men for not living up to what they redefine as ‘red pill’ canon. The more widespread Red Pill awareness of intersexual dynamics becomes, and the more accepted it is, the more it will serve as an alibi for women trying to rebuild a life they destroyed themselves. It becomes a Red Pill man’s ‘duty’ to forgive their indiscretions and help them recover too.

Over the years Dalrock has gone into how women detonate their marriages as a result of divorce porn fantasies. I’m not sure he really dissects the aftermath of their divorces. And this is only one way in which women may find themselves single around middle age. In Preventive Medicine I detail how women go through at least to periods of crisis level Hypergamous doubt during a marriage. Women’s prerequisites for attraction (not arousal) shifts radically once she reaches the Epiphany Phase (29-31). She becomes far more compromising in terms of physicality in exchange for aspects of a man she finds desirable for long-term prospects of security. Whereas she may have only dated banged guys 1-2 inches taller than herself in her Party Years, now she’s willing to entertain the idea of banging dating a guy slightly shorter than herself so long as he has a capacity for success and provisioning for her.

This is an interesting phase to pick apart because it’s likely the first time in a woman’s life that she’s considering a relationship with a guy based on transactional sex as opposed to the prime directive of validational sex she’s been pursuing for most of her Party Years (18-26). For the first time her long-term attraction is based on different aspects of a man’s Burden of Performance.

During the Epiphany Phase a woman plays a complex game of internalized mental gymnastics. Her hindbrain understands that her sexual market value has been decaying for at least a couple of years prior to this conscious recognition of it. The enjoyment of the Party Years has to be weighed against the fact that she’s progressively losing the attention of the men she would like to have ‘enthusiastic’ validational sex with, and the necessity of a long-term security with a long-term partner. Thus, the rationalization engine kicks into overdrive. She must convince herself that the less exciting (arousing) but better provisioning guy who’s happy to have her at 30 represents the type of guy she ‘should‘ have been with all along.

This is a self-bullshitting contrivance of course, but in her mind the guy who she’s marrying or pairing long term with must be an example of a ‘good prospect’. This is when she does the self-conditioning of turning her necessity into a virtue. She was “so crazy in college, but now she’s matured and not like that anymore.” Or she’s “Getting right with God” or she’s “Learned her lesson in dating banging those Bad Boys” who’ve characterized her intimate life up until this point.

Those are the easy self-contrivances; what’s more difficult is convincing her hindbrain (that desperately wants the exciting validational sex with the Bad Boy) that the unexciting ‘Good Guy’ is really what’s best for her. This is where women like to rearrange what’s really important to them in a man.

This is the internal conflict that takes place in the Epiphany Phase, but what happens to the woman who never gets to consolidate on the ‘Good Guy’? For a variety of reasons (mostly overvalued evaluation of their SMV) more and more women find themselves ‘never marrieds’ and/or they follow the timeline in Preventive Medicine and find themselves divorced of their own doing. In either case, women still work through a similar series of self-rationalizations with respect to what they’re looking for, and what they feel they are entitled to, in a man around 38 to 45, sometimes as late as 50.

And this is where the Red Pill feeds that female entitlement schema. The logic goes like this:

If I’m a Red Pill woman and I agree with all of these Red Pill men who, despite all my misgivings, align with my (self-defined and sanitized) definition of what it means to be “red pill”, then these men owe it to me to unplug from their Blue Pill delusions and see me for the jewel in the rough that I really am.

I think the time a woman is most likely to discover she’s a “Red Pill Woman” is conveniently at the point in her life when she’s at her most necessitous. You will almost never find a girl of 22 who’d want to identify as a Trad-Con “Red Pill” woman – the incentives to do so simply don’t exist at this age. The fact that it is predominantly Traditional Conservative women who are either just pre-Wall or post-Wall, single-mothers, never married spinsters, divorcés or married-to-lesser-Betas who wish to redefine ‘Red Pill’ to use as a litmus test for the type of men they believe they’re entitled to is no coincidence.

Message to the ladies: Men don’t owe you shit. If you happen upon a man who shares your entitlement belief-set, a man willing to forgive your past indiscretions and marry you despite a ruthless marriage/divorce industrial complex arrayed against him, then thank whatever God you pray to and fuck that guy’s brains out to keep him happy, but don’t pretend it’s because either you or he is “Red Pill”. The fact that he would entertain the idea of a relationship with you disqualifies him from being “Red Pill”.

If you find yourself single, never-married at 38 and it “just never worked out for you” it’s time you look past your solipsism and find some real introspect. The problem begins and ends with you.

Love and Opportunism

Now, all that said, the ‘psychotherapist‘ who sent me this does have some legitimate points.

When a man isn’t pursuing his dreams and highest self, the woman oftentimes interprets that as a lack of love for her, as though continuing to stay competitive and strong in the world shows her that he is invested in the relationship.

First of all this is flat out false; I’ve written several posts that illustrate exactly this perspective. From Setting the Rules:

Once a woman understands the gravity and legitimacy of your purpose / passion, only then can she come to appreciate the significance of you foregoing or postponing the dictates of that purpose for her. She will never feel more important to you than when you (occasionally) lift her above that legitimate, verified purpose.

Women will never appreciate a relationship that is a Man’s greatest ambition.

That’s an old (obscure?) post I wrote some time ago, but the basic principle is that a man must be fearless in his pursuit of his passions both before and after he’s entered into some kind of committed exclusivity. In Acing the Test I point out that women tend to shit test for different things while single and when in an LTR. In a long term relationship these test are characterized by the need to quell the Hypergamous doubt that she paired with a guy who is, or has the potential for competency. In other words her Hypergamous hindbrain wants to know it made its best ‘bet’ on you.

And while that’s all fine and well, her hindbrain’s insecurity wars with the need for you to retain your ambition and your being emotionally available for her. When these two aspects come into conflict it is up to a man to retain the world, the Frame, he’s established in which she feels comfortable and yet uncomfortable enough to know he’s competent to be powerful in directing his own course in life.

When men get lazy women actually feel discarded. The pain and the love is real – it isn’t so simple as jaded men think.. that women are blood thirsty gold digging monsters. The female design feels unloved and devalued when her man is not on fire for his own life..

Again, this is a perfect illustration of the differences in the concepts men and women each independently hold when it comes to love. Men love Idealistically, women love Opportunistically and this quote spells this out in no uncertain terms – in fact it’s so ironic I’m not sure the woman relating this to me even realizes what she’s doing. Women intimately associate a man’s ambitiousness, his drive for mastery and power, his want for dominance, with her Opportunistic concept of love. She’s correct here, when men get lazy women feel discarded. However, this is because a man contenting himself with how things are and dropping all ambition confirms what her Hypergamous nature fears most – he’s really incompetent.

This is especially salient when a man trades his ambitions (assuming he had them) for a relationship with her. This reverses the Burden of Performance to her and as a result she feels unloved because her concept of love is founded on his capacity for competence. She feels unloved because opportunism defines her concept of love; and he only confirms his worthlessness by abdicating his Burden of Performance.

From Love Story:

Men are expected to perform. To be successful, to get the girl, to live a good life, men must do. Whether it’s riding wheelies down the street on your bicycle to get that cute girl’s attention or to get a doctorate degree to ensure your personal success and your future family’s, Men must perform. Women’s arousal, attraction, desire and love are rooted in that conditional performance. The degree to which that performance meets or exceeds expectations is certainly subjective, and the ease with which you can perform is also an issue, but perform you must.

A lot of this relates to the standard Mental Point of Origin conversation.

Blue Pill men are conditioned to think two things:

III. You shall make your mission, not your woman, your priority

Forget all those romantic cliches of the leading man proclaiming his undying love for the woman who completes him. Despite whatever protestations to the contrary, women do not want to be “The One” or the center of a man’s existence. They in fact want to subordinate themselves to a worthy man’s life purpose, to help him achieve that purpose with their feminine support, and to follow the path he lays out. You must respect a woman’s integrity and not lie to her that she is “your everything”. She is not your everything, and if she is, she will soon not be anymore.

The Nature of Power

From Truth to Power:

Real Power is the degree to which a person has control over their own circumstances. Real Power is the degree to which we control the directions of our lives.

Are women attracted to Power? Yes. Why? Because a man who has it is in control of his own circumstances (to the best of his ability). People need to be reminded of this because we tend to think of power as some tyrannical dominance over others. Sometimes power is exercised as such, but that’s not what defines real power.

There exist a set of Beta men who hold this idea because it fits into their self-loathing binary understanding of intersexual dynamics. On my Incels post comment thread there’s a conversation with a 25year old guy who considers himself an Incel and his self-awareness is one that he’s hopeless to be anything else. He believes he has no power and therefore nothing a woman would ever want from a man. As he persists in this belief he’s not wrong.

I’m proud of my commentariat for giving this guy some kind of hope and inspiration, but according to the Black Pilled set all they’re doing is setting him up for failure and disappointment. Because if he attempts to empower himself he’d just be making himself a more efficient pussy-beggar and or/setting himself up for more failure. The game is rigged so stop playing it, right? And even if he had the kind of access to women he wished for ‘the juice isn’t worth the squeeze’ is the circular logic, and he’d only be a failure from within a success – or something like that.

The old saying goes, ‘Everything is about sex, except sex; sex is about power’. But what is ‘power‘? The degree to which a person has control over circumstances that would otherwise govern their lives. But power is always measured by how it fits into a particular context, so in this instance that power is a control over sexual experience, gratification and ultimately reproduction. And really, this is the basis of how Hypergamy has become the socialized, prime-directive that is gynocentrism. What is the latent purpose of a feminine-primary social order? Empowering women to unilaterally control their reproductive circumstances and then as much of their own lives as follows that imperative.

Power is one aspect of attraction (sometimes arousal) for women. I would also say, by this definition, that power is an aspect of a man being Alpha, but it isn’t the only aspect. I can point to a lot of men who have no real power, influence, affluence or even social proof who nonetheless pull women and have women pull him because they have a look that fit a woman’s sexual ideal and/or had an Alpha mindset. I have been that guy.

Power is not a prerequisite for being Alpha, but the appearance of, the potential for, power certainly is. Remember, women are hardwired to seek out competency in men as part of their innate need for security in all its forms. This is why I make the distinction between power being ‘attractive’ to a woman (in the long term Beta Need side of Hypergamy) and not always an element in arousal – though when paired with an arousing man power is intoxicating for women sexually.

The appearance of, or potential for, real power in a man represents competency in his capacity to control the circumstances that would dictate the terms of his life. If a woman is to ultimately pair monogamously with a man, his access to power will ultimately dictate the terms of her life while paired with that man. So it follows that power would be a selected-for aspected of female attraction.

This is probably pretty remedial. “Duh, chicks dig power Rollo.”

Power is a part of that Alpha ideal, but the question to ask is why is power attractive to a woman? This is where militant MGTOWs and Black Pill nihilists show their colors. Most will say it’s because they want control or some parasitic association with a powerful man to further their own ends. In essence it’s about a need to control their circumstances by using a male proxy to exercise their own self-serving plans. It’s all very melodramatic until you pick apart the latent purposes of female power.

From an evolutionary perspective, what these guys think is “power” is really just social dominance, preselection and a good physique. That’s why they’re obsessed with the “Chad” archetype that bullied them in high school. That guy seems “powerful” and made a lasting impression on them because he effortlessly got women and reminds them of what they’re not. Whether or not the guy is genuinely ‘powerful’ in the sense that he’s in control of his own destiny is irrelevant – he has the appearance of what these guys think power should look like and he’s rewarded with pussy for it.

So, what to do? Do the same shit feminists do; change the game and try to convince everyone that they are the real deal and the world that they figured out (really constructed) on their own is the ‘real’ game everyone ought to be playing. Unless you’re Thundercock the Barbarian, which you never are, all you’re doing is trying to be like him, which amounts to you accruing ‘power’, (however they define it) no matter how self-interested you think you are, with the sole purpose of giving it away to a woman – which she will use to more completely own you, because, that’s “just how women are.”

Feminists do the same thing from their own base of interest. They cannot compete for Darwinistic reproductive success with women whose SMV outclasses their own.

Solution: Change the game to suit their lesser capacity to compete; embrace fat-positivity, shame men for their innate sexual choices and expressions, disqualify hot women by disempowering and stigmatizing their strengths. Ban Grid Girls, cheerleaders on TV and remove the swimsuits from Miss America.

All of these are adaptive strategies for increasing reproductive success. The problem is nature confounds these efforts over and over again. The idea is to change the rules of the game; to literally control the reality and context in which it’s played in order to make the ones changing it the superior players. Rather than find the cheat codes to play the existing game in ‘God Mode’ the idea is to just rewrite the game to suit their skills.

Ostensibly, the cover story of feminism has always been about some effort to achieve an idealized state of equality between men and women. This has never been the actual case, but even if we were to presume that this equality was tenable it still requires the players to ignore their strengths and weaknesses in playing the existing game and pretend that a new game, based on contrived rules, is now the true game. The problem is they can never get everyone to participate in the new game. The fact remains that we evolved to compete in a naturalistic game and most people instinctively get this reality even when they espouse a belief in the new game.

Beautiful women will aspire to a feminist-contrived norm, but on a root level of consciousness they understand that their beauty and sexuality puts them above their less beautiful sisters. This again is a form of power. It provides them a control advantage over their life circumstances and their hindbrains wont allow any pretense of a level playing field stop them from exercising it.

End Games

The same principle applies to the ends of MGTOW. I’m not even sure what the consensus is as to what an idealized outcome between the genders might be for a MGTOW mindset. Every time I’ve tried to parse out what happens when enough men go MGTOW that society shifts I’m usually met with some equalist future where women ‘come to their senses’ and take responsibility for their own actions. That and crypto currencies seem to be what the future MGTOW utopia looks like.

I’m not being flippant here. I’m genuinely curious as to what the end state of a MGTOW society ought to look like. Feminists seem to think that egalitarian equalism and gender neutrality, and a world where men and women are coequal agents is a future that’s possible. I’ve read the comparisons of feminism with Marxism and it’s not too far off with regard to their stated future hopes. I don’t buy any of it of course. It’s been proven over and over that feminism is a supremacism movement, but I’m interested in what the hopes are for the the cover story of feminism.

I wonder the same about MGTOW. Both MGTOW and feminism are ultimately interested in power – in the respect that power is the control over the individual circumstances that govern our lives. MGTOW make it very clear that dealing with women is an unacceptable risk (by order of degrees) and that until such time as the risks diminish to an acceptable tolerance they’ll simply ‘go their own way’ and avoid potentially dangerous entanglements with women. Sounds perfectly logical in a male deductive logic way, but what does the intended goal-state look like for MGTOW?

I’ve yet to get a clear consensus on this. Most of it seems to be awaiting an expected societal collapse whereafter women ‘come to their senses’ and somehow realize they really need men and voluntarily relinquish the power they hold today in favor of treating men more fairly. I’m doubtful of how realistic this is, but perhaps I’m mistaken in this being the perceived end game. Women of course would see this as being an abdication of their own interests – a surrender of feminism so to speak, but what does an acceptable ‘truce’ between men and women look like to feminists as well as MGTOWs?

I ask these questions because it seems to me that both movements depend on an adversarial state existing between the sexes. What would the inter-gender landscape need to look like for MGTOWs to deal with women or compete with other men? What would that landscape need to look like for feminism to dissolve and relinquish the abusive power it’s established over the lives of men?

The Goddess Movement

Six years ago I wrote a post outlining what the PUA community referred to then as “Chick Crack“. It was a pretty straight forward post that I delved into just to explain why playing to women’s propensity to believe in the spiritual – or what women would consider spiritual – is an effective technique in Game. I always thought it was funny how accurate this presumption about women was when I came across it.

Of all the strippers I’d ‘dated’ in the past every one subscribed to some form of non-mainstream spiritualism. This girl Angie I used to bang kept Tarot cards in her pink lady’s devotional Bible, another professed to be a psychic; in fact the only people I’ve ever known who self-seriously wanted me to believe they were in fact psychic were all women.

[…] For the stripper set this seems to be par for the course, but I wish I could say this chick-crack phenomenon was limited to just women who had some vacuous spiritual/emotional hole in their lives to fill. No, all women (yes I said all) are predisposed to the intrigue that metaphysical imaginings sparks in them. If it smacks of secret, covert knowledge, privy only to a chosen few, then you’ve got an attentive listener in a woman. UFOs, palm reading (always a classic), psychic premonition, ‘gifts of prophecy’, really anything that hints at knowledge beyond the ordinary is fair game. Chick Crack is not just limited to off-brand spiritualisms either, you’ll find that far more women than men will develop (conveniently) an affinity for, and are more invested in, religion than men.

In the wake of the Anthony Bourdain “suicide“, and the scramble to absolve Asia Argento of any complicity in his decision to hang himself, I came across this post about Asia’s penchant for Witchcraft. Apparently Wicca is somewhat more than a hobby for her. As you look at these pictures it’s important to remember that this is a 42 year old woman (and her friends) who sincerely believes in this stuff.

In Chick Crack I also made reference as to why I believe women’s being predisposed to beliefs in the supernatural is a desire for secret power from an innate position of female powerlessness.

Feminine Mythology

Women’s natural pull towards the mysterious and metaphysical has its roots in the sex’s historical characterizations. In keeping with the very useful associations of women’s unknowability and feminine mystique, it’s perhaps unsurprising that we find most mythologized representations of women and femininity cast as brooding, fickle, rapacious and often as a temptress, possessing secret knowledge that foolish men (the mere mortals) are neither capable of, nor encouraged to understand. Sometimes childlike, often conveniently eroticized, women are literally cast as forces of nature – whether sexualized nymphs or tempestuous witches, each characterization relies on women possessing some form of secret or forbidden connection to the metaphysical. Even the commanding presence of Joan of Arc, while leading the armies of France, had a connection to something otherworldly. By their very nature, feminine mythology, by default, presumes women are more in tune with the nature of reality, while surpassing the ignorance of brutish men.

Women revel in their mythology. Since covert forms of communication are the preferred language of women, their affinity for secret information is a natural fit. Ever wonder why gossip seems to be uniquely endemic to women? Look no further than women’s innate impulse to acquire secret knowledge. Take away the Vampires and Werewolves – the metaphysical component – from the Twilight series and what you’re left with is a relatively bland romance novel. Add the otherworldly and you have a runaway hit popular with every female age demographic, from tweens to octogenarians.

In women’s evolutionary past, concealment meant everything. Confusing a man as to the true genetic heritage of his children was often a matter of life or death. Pursuing pluralistic sexual strategies depends upon creating a characterization of women as legitimately unknowable, thus the feminine mystique is instituted. Ergo, the sociological PR campaign over the course of millennia has been to perpetuate the mystery of woman.

From an evolutionary perspective it makes sense that physically weaker tribal women would seek some sort of mastery over the men in their lives who could punish or kill them and their offspring at will. As I’ve covered in many essays, women are biologically and psychologically more attuned to deeper communication and the emotive states of other people. Women have a far greater capacity to understand subcommunications and subcommunicate themselves among their own sex. This is borne out by multiple brain scan studies and research on the architecture of men and women’s brains.

To the blunt, overt, relatively nuance-less interpretive processes of men this subcommunication can be both frustrating and mysterious. It’s the mysterious part that women learned to reinforce and exploit in their dealings with men long ago. This is where we get the idea of the seductress or the ‘keeper of mysterious secrets’ archetype (witch, midwife, nature goddess) for women. It’s less important that women would actually be more in tune with the supernatural, but rather it’s more important that they believe it’s a general truth about all women. Men might be skeptical, or they may buy into that mystique, revere it and encourage other men to believe something similar. Usually how a man adopts or rejects that archetype is determined by his own self-understanding and his Game according to it and his sexual market value.

There are a lot of derivative character archetypes that stem from the basic ‘mysterious woman’ root. That might be anything from a healer, nurturer, mother type rooted in what used to be the mystery of women’s life-giving capacity, to the force of nature sorceress, to the eroticized sexual seductress (nymph, siren) or even the high-priestess of the holy temple of prostitution (an ancient brothel madame). Over the course of history, since our hunter-gatherer beginnings, this means to influence and power for women has coalesced into what we popularly imagine about women’s mysterious nature. Only today we call it a ‘woman’s intuition’ and we make appeals to fortune and fate when a guy get’s “lucky” and a woman favors him with her sexuality. It’s all socialized solutions to evolutionary problems, but if we add an element of ‘magic’ to the equation it makes explaining failures and appreciating successes that much easier.

Today, the belief in this nature is still very much reinforced in society. Thus, we get women subscribing to what amounts to a collective pathology – they are encouraged to believe in their ‘magical’ sensitivities to spirits and forces beyond the sensitivities of (ostensibly) “powerful” men. To fight the mythological Patriarchy women rely on a mythological tool. In Chick Crack I made mention of a stripper I used to have as a friend-with-benefits who was very attuned to the “spirit world”. As such the whole gamut of the supernatural was free game for her to use. She’d read my Tarot cards, my palm, throw in some eastern mysticism and wash it all down with a read through her pink ladies’ devotional Bible. Granted, ‘Angie‘ was an extreme case, but all women are in someway, or say they are in someway, privy to metaphysical understandings which men are not. And today we read and listen to male leaders in mainstream religions adopt and parrot back this “women are closer to God than men” mantra which is directly linked to the ‘spiritual women’ mystique.

The old trope of a Woman’s Intuition is an example of this belief in something beyond the ken of men. And this is also an important aspect of boys’ Blue Pill conditioning – girls/women possess some unearthly connection to God or something supernatural which further cements the idea that they should to defer authority to girls and women if they want to “please God the Goddess”. You might think this hard to believe in our age of technology, but only the context of the supernatural has shifted. Even the most objectively rational boys and men strongly believe in the ‘soul mate myth despite atheism or agnosticism. This belief of the faithless is directly related to the unknowability of the female. Even modern atheists have a tendency to fall prey to the “someone for everyone” religion when it comes to connecting with the opposite sex.

It’s my belief that this presumption of a greater sensitivity to the supernatural is an aspect of women’s evolved mental firmware. Regardless of how false it may be, a woman with the disposition to encourage men to believe that she has some otherworldly connection despite the world or circumstances around them, one that would lead men to venerate her in the long term, would’ve been a powerful social adaptation in ensuring her and her children’s security. No doubt women readers will trot out the reflexive “Well men have been shamans and soothsayers and the patriarchal leaders of churches too”, and this is true, but those men lacked the female elemental advantage in their believability. Even their own belief sets encompassed the ‘spiritual woman’ tropes for better or worse. The wise old wizard is definitely an archetype, but that wizard lacks the feminine mystique and the sexual components only women possess in exercising that power.

Modern Witchcraft

Today we see a distinct falling away from the old order of acknowledging the supernatural. Less and less people subscribe to religion in its conventional sense. The Millennial generation wants nothing to do with “organized religion”, yet they still seek the structure to life it used to provide. So instead we hear the compromise about being “spiritual, but not religious” as if accepting the possibility of the metaphysical is something expected, but the taint of the “religious” is left for older generations. Even in what passes for contemporary religion the influence of the Feminine Imperative is ever-present. The spiritual, the metaphysical, the religious, all are still useful tools for women to consolidate power with. As men abdicate more authority to the feminine, as they themselves are the products of a continuous social feminization, we see a wholesale handover of the spiritual to the direction of women. The male leadership of mainstream religions is itself compromised with the imperatives and priorities of women who are already presumed to be “more in tune with God or the supernatural”. As such they exercise the Feminine Imperative and assimilate women’s stake on the spiritual by being proxy agents for women’s authority.

Today I was linked a story about how Episcopalians have begun to Remove the Man from their religion. Apparently this marks the beginning of rewriting the doctrine of this religion by erasing all masculine pronouns for God. Of course I expect the predictable retorts that Episcopalians aren’t real Christians, but theirs is just one of the more glaring examples of how the feminization of religion progresses. The latent purpose is a wholesale removal of anything conventionally masculine from religion, and/or placing the feminine as the primary connection with the supernatural. Whether it’s mainstream religion or psychic reading, a woman is at the center of that mysticism. If you want a perspective into the things to come for a female-led mega-religion look no further than the teaching of Rev. Shannon Johnson Kershner (dual surname noted). God is not male is the clarion call of the priestesses (and their male ‘ally’ priests) of this new religion.

Why should we view God as female? Well, it’s so that little girls can become pastors, with Kershner saying, ““I wanted to make sure that little girls knew that God could call them to be pastors, too.”

For the MeToo / Time’s Up generation God is female, the supernatural is more aligned with the feminine. I’ve made this observation before (before the #MeToo moral panic arrived) but there’s been a growing push on the part of men to relinquish any spiritual authority from a masculine perspective for decades now. The largely secular impetus of the MeToo movement is now finding its way into a religious environment that has been primed and ready for it (largely due to its acquiescing, complicit, and thoroughly Blue Pill male leadership) for a long time. MeToo was a natural fit for a feminine-primary church that needed its push to consolidate power even in the most patriarchal of religions. MeToo has given women license to finally be overt in their design on religion and spirituality – not unlike Open Hypergamy has been embraced in the mainstream.

In celebration of this conversion of religion to feminine-primacy we get the feminist Beyoncé “worship” services in formerly traditional cathedrals. Millennials may be falling away from the old church, but they fill the new church to overflow-capacity when ‘god’ is female.

The take home message for this essay is this; womankind has been intimately aware of the complicity of men in granting them a default connection to the supernatural. While we may not profess a formal belief in such, men are eager to accommodate female power in this arena – especially if in doing so it endears women to the men who play along with it. Professing a belief in the supernatural is simply good Game. The early PUAs picked up on this and used it to their advantage. However, this abdication of moral authority – an authority founded in masculine pretenses – goes far beyond getting your palm read by an earthy stripper you want to bang. This compromising of moral authority to the feminine by men is just the next phase in conceding all social and political authority to the Feminine Imperative. If God or a ‘higher power’ is the foundation of moral authority, and women are universally presumed to be more in touch with that higher power, the next step is to cede that authority to the sex that has a more direct line to that power.

What prompted me to consider writing this essay was a link I was sent in response to the story about Asia Argento’s involvement in modern day Wicca. I listened to a bit of a podcast by Vox Day recently in which he was asked his thoughts about modern paganism. He said, and I paraphrase, “Paganism today is just kids LARPing to the idea of old world religions. They’re role playing something akin to Dungeons and Dragons with no real belief.” I thought this was interesting in light of the article I was sent on Neo-Paganism and the Feminist Spirituality Movement:

However, some women were not willing to identify themselves as “witches”, and there arose a form of Goddess worship without any of the trappings of witchcraft. As Nevill Drury explains, “Although some Goddess-worshippers continued to refer to themselves as witches, others abandoned the term altogether, preferring to regard their neopagan practice as a universal feminist religion, drawing on mythologies from many different ancient cultures.” This has been called “Goddess worship” and the “Goddess movement”. These terms are frequently used interchangeably with, but should be distinguished from, “feminist spirituality”, which includes the Goddess movement, but also feminist Christianity, feminist Judaism, etc.

[…]

The principal beliefs of the Goddess movement are that the Goddess is a radically immanent deity and she can be experienced directly. The Earth is seen as the body of the Goddess and women are understood to connect to the Goddess through their experience of their own bodies, as well as the “body” of the earth. Goddess feminists also believe that the Goddess is constantly changing, manifest in the changing of the seasons and the human life-cycle, and perpetually self-renewed.

The Goddess movement offers women a new self-image and facilitates women finding their own innate goodness and natural divinity. It enables women to redeem and revalue the “feminine principle” and offers them positive images and symbols of female empowerment.

It may seem easy to dismiss the influence of the feminine on what is re-evolving into a new feminine-world order of spirituality, but I think it would be foolish dismiss the influences of the Feminine Imperative – the Goddess Movement – that is manifesting itself incrementally in the power vacuum left by the abdication of masculine moral authority to the feminine. We read that Millennials may not be “as religious” as previous generations, but that doesn’t mean they don’t seek out ‘spiritual, but not religious’ metaphysical connections. They seek direction, and connection in religion, but they seek it in the secular, gynocentric terms they’ve been conditioned to believe they should define themselves by. A similar parallel exists on the masculine side too. One of the reasons for Jordan Peterson’s popularity is his ‘ministering’ to a generation of “lost boys” seeking direction in life. He is every bit one of the Lords of the New Church in the same way that the Goddess Movement speaks to another demographic of lost souls who seek absolution in the “divine feminine” – also a term Peterson is fond of.

The Advantages of Now

As of this writing my second talk at last year’s 21 Convention is now available for free public viewing on 21 University. I worked this ‘talk’ a bit differently as you’ll see. I find that I can address what most of my readers are concerned with most in and open discussion rather than my delivering a sermon from the stage. I think I’m more comfortable with this as I’ve been aggregating information with other men in a forum style discourse for so long. My time at SoSuave really taught me the value of that back and forth exchange of information, and it’s really what led to so much of the material I’ve covered on the blog for almost 7 years now.

For the sake of clarity, this talk was the second I did and took place a day after my first, Hypergamy, Micro to Macro. I had originally intended to cover aspects of my third book, Positive Masculinity, since it had been released about 2 months prior. I had an extensive lecture all ready to go, but I decided to switch up my talk that morning. The day and night before I had gotten into at least 8 different “sub-conferences” with spontaneous groups of about a dozen guys that went on for any where between 20 minutes to an hour. It occurred to me then that the best way to address my topic would be to have an open discussion about masculinity with the guys I was talking to just a few ours before.

As much as I liked the first talk – and I still feel understanding Hypergamy in its entirety is a keystone element in understanding intersexual dynamics – I think this talk was much more personal. I’ve always felt that the Red Pill should remain ‘open source’ and be an aggregate of the experience of men from all over the world. To this end I’ll always feel that a roundtable discussion style is the best way to encourage men not just to put in their two cents, but also as the best way for men to learn. I am first a writer and then a speaker, but my speaking will always be better when a man is expressing his concerns, problems, critiques and experiences within a group of men focused on untangling Red Pill awareness. I’m always humbled when an interviewer calls me one of the Godfathers of the Red Pill, but the truth is there is no father of the Red Pill. For as much as some writers would like us to believe they fathered the manosphere, Red Pill awareness is the result of a consortium of men who came together, offered their input to the whole and made it something greater than it was before.

I got to watch both my talks before the post-production and release, and while I was reviewing them it occurred to me how fortunate this generation is to have access to such information today. I’m from a generation that didn’t have the internet when I was in my early 20s. There were no Game Gurus and the only “how to pick up girls” books we’re only available from mail order ads you found in the back of a Penthouse or Hustler magazine. I did read Why Men Are The Way They Are by Dr. Warren Farrell in 1993, but other than that book there was nothing about the nature of women that would ever be published by the major publishing houses then.

After I reviewed my video here I watched a TED talk given by Robert Greene, author of The 48 Laws of Power, and in it he recounted all of the dead end jobs and life experience he’d accrued up to around 1996 when a friend of his fronted him $30,000 to keep him going while he wrote the book. He’d always wanted to be a writer, but until the mid 2000s publishing was locked by a monopoly of a handful of ‘traditional’ publishing houses. Even the 48 Laws of Power had to get past their review processes. Now I think Robert Greene is one of the greatest minds of our time in his articulating power dynamics, I attempted to model my own writer’s voice on his example, but there was a time when anything resembling Red Pill awareness or truths that would be less than flattering to the status quo would never have seen the light of day. Print on demand and digital publishing (eBooks) wasn’t even a dream at that time, but today we take them for granted.

I never had a childhood dream of being an author, writing is just something I’ve always done as one more outlet for my creativity. I never thought I’d be a published author of one book, much less three. Nor did I imagine I’d have audio versions of them (book 3 is coming soon Sam promises). But now is the time. With digital publishing anyone can be an author so long as their ‘content’ is good.

We are living in an era in which certain things we take for granted are the only time in history that they could occur. That might sound self-evident, but think about it; our technology today is such that certain ideas that could never have been brought into popular consciousness could only be considered because of that technology. We have an advantage of now. It’s kind of humbling in a way – having witnessed the transition from a time when all of the dynamics we invested so much of ourselves in then are now made common, cheapened in some cases, and the legitimacy of having earned them is lessened as a result.

In my rock star 20s it took 4-5 months of all of the guys in my band to scrape together enough money to pay for a 3 song demo tape (no CDs for us then) in a recording studio, and that was with us having friends in the industry. Today I can do everything that very expensive studio could on my iMac. I have tools now to create the dreams I’ve had since I was in high school, but the challenge is no long the access, but the ideas themselves. We live in an age when access to the tools and means of creation has never been greater, but the ideas, the imagination, the abstract unrefined concepts is what I think is lacking today. We can produce masterpieces of music in our homes, but today music is only getting worse.

I’ve seen videos of brilliant instrumentalist virtuosos on YouTube. Kids not older than ten playing complex pieces of music they learned and absorbed themselves online, yet few could actually create an original song with any expressiveness themselves.

We also live in an age where access to information has never been more ubiquitous. We have access to the knowledge of all human history in a device that we can put in our pocket, yet we’re still too lazy to actually use the search feature or cite an easily had source. We have a connectivity today that spans the globe, yet we readily factionalize and atomize our social networks according to ideological biases.

A lot of this disconnect from real genius, from true creativity, I want to chalk up to the constant distractions we’re bombarded with daily. It’s really the price we pay for having unlimited access to information and the tools of creation. Paraphrasing the late Chris Cornell, there are no more writers like Shakespeare because all he had was a table, a candle, a pen and some paper. Today, learning to avoid distractions and focus on a single task is an art itself, but there’s another reason for this lack of honest genius and that is we’re gradually seeing a new generation of men and women who are themselves the product of a social order that has never known a time or condition where this access didn’t exist.

I think it was Dave Grohl who said something like kids today think rock stars are generated from talent shows on TV. Even with all the easy access to creative expression there’s still this idea that the process is somehow out of their control.

So why am I freestyling this post just to introduce my next talk video? Because I want my readers to get some insight about the radical nature of the information that the Red Pill presents today. I’ve written essays about how the 1990s really represented the pinnacle of the Feminine Imperative’s social influence. This was due to the limitations of information inherent in that time. In those essays I wanted to stress just how influential the Imperative was on western culture, but more importantly just how ignorant we were of ever perceiving it then. Today, the jig is up.

The internet has exposed the influences of feminism and it’s opened up a dialog – one that the controllers of the means of it would like to censor – in which it can no longer hide its true intent. The nature of women, the mechanics of intersexual dynamics, the good, the bad and the ugly of everything the Red Pill makes us aware of is increasingly expanding. It’s expanding so much that I fear we’re reaching a point where the means to explore new ideas in the ‘sphere are being limited by the means itself.

When you watch this video, any Red Pill aware video, when you read the latest essay here or anywhere else, keep in the back of your mind that knowing this information is only possible in this time. I wrote Preventive Medicine in response to men telling me how they’d wished they’d had this information back when they were younger and didn’t know better so they could make better, informed decisions. The truth is that the information I’ve been spreading since 2002 could only be realized in this age. Some will say, “yeah, but ancient scholars (and deified psychologists) knew this stuff a long time ago”, to which I’ll say ‘no, they didn’t’. Not to the extent we do today. Not with the degree of accuracy we know now. Only now is this possible, and only later will we have an even greater understanding of the Red Pill – for better or worse.

You are fortunate to be here in the now. Some of what you’re made aware of will frustrate and anger you, some of it will depress you and some of it will bring you to that “Ah Ha!” moment. The Red Pill can enlighten you or stifle you, but you are better off knowing it now in an age where this is finally possible.

Big Fish

It’s likely readers here have been following my twitter threads about the Anthony Bourdain suicide and I’ve been discussing the particulars about his death on Pat Campbell’s show and the Red Man Group for almost 2 weeks now. As readers know I’ve personally dealt with two suicides under circumstances  like this and I’ve picked apart dozens more over the years I’ve been writing. I’ve got a pretty good idea why old Beta guys off themselves.

But the Beta part is only one aspect of the story. Anthony being a ‘paper alpha’ is certainly an aspect too, but the more I dig into the background of the “love of his life”, Asia Argento, the more the puzzle pieces fit together. This bitch was a piece of work. If you watched the Red Man Group last Saturday I explained why I don’t think she was a BPD case (borderline personality disorder), but after reading this thread I’m beginning to change my mind:

So, she’s a witch. A literal witch, and all of her ‘sisterhood’ are witches are too. You can digest that however you feel is necessary, but this is a 42 year old woman who practices literal witchcraft – which is an extension of feminism with a pagan spiritual  woo woo magical thinking whipped into the mix. I really need to do a more expansive post on Chick Crack soon.

But, even this isn’t what I want to confront you with. What I want to raise your awareness to is something I’ve never really had an occasion to explore until now; Anthony Bourdain was a very big fish.

Anthony Bourdain (AB) was a long term, life-long, Beta. He was every bit of what I call a ‘terminal Beta‘. Yes, he had the Bad Boy thing working for him and if you want to get a more complete idea about his past Black Label Logic has a great piece on his blog you really ought to read. But, with respect to Bourdain’s understanding of intersexual dynamics he was very much a Beta.

People immediately gave me shit for naming him such. That was expected. He’s Anthony-fucking-Bourdain and I’m just some “half-assed self-published Red Pill writer, what the fuck do I know, right?” Well, I knew enough to recognize the profile of a Contextual Alpha who’d been plugged into his Blue Pill conditioning for 61 years and the huge mark he put on himself by being so publicly co-dependent on the idea of the soul mate myth. Anthony had been through 2 wives. The most recent one cheated on him with her MMA fighter / personal trainer he no doubt was paying to “train” his soon-to-be ex wife. I have no doubt AB would’ve attempted to lock down Asia Argento because this is what overly possessive, perpetually mate guarding Beta men do when a woman approaches his “dream girl” ideal. His social media was rife with declarations about how happy he was to have finally met his ‘kindred spirit’ soul mate (and self-avowed Wiccan) Asia Argento. AB sincerely believed his ship had come in. The woman who would finally complete him (this time) was at last in his life.

In every Instagram image, every Tweet, AB was gushing about how he’d never been happier as he cuddled with Asia like a boy who loves his mother. Intermixed with these images were many others with him in classic possessive-Beta encroaching posture – interposing arms like an affectionate headlock, while she looked away wistfully, or directly at the camera with the look of a woman who knows the Beta she’s with is deadweight to her Hypergamy.

Big Fish and the Cookie Lady

There is a larger dynamic at play in all this, one I probably could add an addendum to in my second book, Preventive Medicine. An aging Beta male, and particularly one with a notable amount of money, success, fame or status is a big fish for a necessitous woman. A woman who’s long practiced in using her sexual agency to its best advantage with men knows a prime target in an older man who’s never unplugged himself from his Blue Pill conditioning. Bourdain was one such big fish, and his Blue Pill conditioning, his eager white knighting and immediate deference to the feminine, his soul mate idealism would’ve been instantly recognizable to a 42 year old woman long accustomed to being the center of orbit for many a prior Beta.

I don’t want to call it an epidemic, but there is a set of women who look for aging men with resources to befriend and pretend they have a genuine interest in. Men with even moderate means and a Blue Pill conditioned idealism that ‘love springs eternal’ are prime targets for women who can read and assess that man’s state from years of practice. A woman who shows interest in a man who’s been starved for affection, sex and a real connection with a woman (married or not) will seem like more than an oasis in the desert. She’ll appeal to his romantic, idealistic Beta soul; a last chance at ‘true happiness’, a true miracle, as he enters his old age.

My own father was one such target for a woman we called the ‘cookie lady’.

My dad passed away from complications of Alzheimer’s/dementia before he was 72, but before his dementia had really become apparent the ‘cookie lady’ had already made a mark of my dad. My father was also what I’ve called a terminal Beta. He never unplugged to his dying day and lived a life based on the old set of books, being a good provider, dutiful, responsible and he was perpetually disappointed by the women in his life never reciprocating with their intimacy and appreciation the ‘rules’ clearly stated should happen. They never loved him in the way he thought women ought to be capable of loving him. Nevertheless, dad always clung to the (noble?) belief that if he saved his pennies and was of the highest service to women that eventually, one day, his efforts and quality would be appreciated by the right woman. He was a good example of the Savior Schema.

The ‘cookie lady’ understood all of this – all of dad’s Blue Pill conditioning, the way he thought the world and women should work, the old social contract investments, his idealism about women, everything – all of it in less than a week. She really wasn’t all that different from my step-mother in that respect, but at this late in the game, at her age, and noticing the subtle hints of cognitive degeneration in dad, the stakes were much higher for her long term security. I should also add that I would include my own mother in this schema; she’s a lovable loon, but she knew a good opportunity for security back in the 60s, so it may be my father had a knack for attracting this type of woman due to his Blue Pill idealism.

The reason we called this woman the ‘cookie lady’ was because she always brought my dad fresh baked cookies when she was trying to play into his Blue Pill end-of-life last ditch hope for happiness. We never knew her real name and if it hadn’t been for my dad getting very upset with us for preventing him from rewriting the ‘cookie lady’ into his will and power of attorney within the first month of her ‘dropping by’ we may very well have been suckered into her scam too.

Respect Your Elders

It was this incident that opened up a whole new understanding of the Red Pill and intersexual dynamics for me. I think it may be important going forward in Red Pill awareness to consider how intersexual dynamics and the Feminine Imperative affect generations of older men. My brother and I had to really watch out for similar scams to take advantage of my dad’s condition and his Blue Pill mindset that was making him a target. It wasn’t until this incident that I did a bit of research to find out how common this scam really is. In a sense it’s one more angle on the ‘stripper effect’ for younger, desperate, men for whom the feigned attention of the stripper, the kino, the deferent concern, is more seductive than her sexuality. It feeds a deeper emptiness. In a young man, in an Incel, just the possibility for that connection can become an obsession. For an older man, who’s been starved of the same (in or out of marriage) for the better part of his life, it seems like a storybook ending all his Blue Pill conditioning told him was possible. And what would a man like that give for on last shot at that idealistic ‘love’?

When Will We Face the Facts about Suicide in Older Men?

The instance of elderly men’s suicide is something not too many people want to talk about. Much of what I’ve read about it throws out a lot of feminist boilerplate about how old masculine ideals are to blame, but as expected, it uses this ‘toxic’ masculinity narrative to cover the uglier truths. Most men are Betas. Most men spend their lives wondering why all the Blue Pill hopes they sincerely believe are possible just don’t happen for them. They blame themselves, or they blame others, but they never really unplug because their existence was centered on the certainty that Blue Pill dreams come true if they can just work on the relationship harder or they made more money or if they’d only met a more perfect ‘soul mate’ in the story that is their life.

Anthony Bourdain fit this profile to the letter. And while it may not have been Asia Argento’s conscious, forethought purpose to gravy-train him, his Blue Pill, Beta, perspective had to have been apparent to her. On some level of consciousness she knew he had the capacity for self-harm as an extension of this. It’s exactly why she pleaded to the paparazzi who photographed her on the streets of Rome with her far more Alpha lover Hugo Clement, not to publish the photos. For all the guilty foreshadowing from Rose McGowan trying to convince the public who adored Bourdain about their “relationship without borders”, the truth is deathly apparent that Bourdain’s idealism believed otherwise.

Asia Argento didn’t kill Anthony Bourdain, but in what she represented to his Blue Pill mind, her actions were the catalyst that prompted his suicide. Yes, he was depressed. Yes, maybe he was on Chantix (we’ll never know now that his body was cremated unceremoniously, without a toxicology screening and against his family’s wishes). Yes, he was a hard drinker, drug addict and had suicidal thoughts before (after his 2nd divorce), but he killed himself 3 days after the pictures of his “soul mate” and Hugo Clement were published.

I think the bigger lesson here is a wake up call for older men who are still plugged into the Blue Pill Matrix as well as those who’ve become Red Pill aware much later in life. I’m of the opinion that it’s never too late to unplug and live a Red Pill aware life, but I will concede it’s a lot to lay on a guy who’s lived most of his life plugged in. Looking back on decision after decision influenced by a Blue Pill conditioning, influenced by a set of rules you believed others were playing by and then seeing the results of those decisions and wreckage that followed. It’s one thing to be “awakened while married” when you’re in your early 40s, but it’s quite another to realize Red Pill truths when you’re 70 and maybe have another good 10 years to live if you took care of yourself. That’s a rough realization.

In Positive Masculinity I stressed the importance of Red Pill aware men being mentors for boys and younger men and helping to raise them out of the influences of the Feminine Imperative’s Village, but I think it’s going to be important to mentor and protect the interests of older men as they age in a Blue Pill mindset and become Red Pill aware.

Incels

Back in the summer of 2014 I wrote two essays outlining the minds of Incels. The first was The Severing and the second was Owed Sex. I wrote these essays in the wake of the Eliot Rodger shooting and the sudden emergence of the term ‘red pill’ into the popular lexicon. Eliot had a lot of manifesto style youtube videos as well as a fairly detailed written manifesto he published online just prior to his shooting. His frustration was palpable in these videos. Here was a kid who fit the profile of an AFC, an average frustrated chump. AFC is an old school PUA term used to describe average guys who were confused by intersexual dynamics, usually as a result of their life long Blue Pill conditioning. I used to unironically use AFC to describe a guy who I’d probably refer to as a Blue Pill Beta in my work today, but in light of the most recent “Incel attack” in Toronto last month I’m wondering if AFC isn’t a better descriptor for these guys.

I’m doing a bit of review here because I want to put the perspective on time in these incidents. Alek Minnasian, the Toronto truck driving killer, another AFC, reportedly idolized Eliot Rodger. In and of itself this is probably to be expected from a self-avowed Incel, but what motivates these guys. That’s what the mainstream media wants to know, right? And literally hundreds of bloggers and social pundits seem to all have an expert knowledge about the motives of Incels. Weeks after the Toronto killings there are people I’ve never read before who are convinced that they know all about these “losers”. For the most part, the mainstream media (and I include online pundits in this category now) want ‘crazy’. Even the guys who are ostensibly part of the manosphere know that crazy gets eyeballs on the screen, and nothing is crazier than a ‘killer Incell’.

Incels are the low hanging fruit for pretty much anyone on either side of the ideological spectrum. I can read any number of feminists wanting to link Incels to ‘red pill radicalization’ and how they are ‘gender terrorists’ (this is genuinely laughable considering the natures of most of these kids), to the Red Pill guys who want to carve out their own trad-con niche in the ‘sphere using Incles as a negative example to prove their version of whatever qualifies as masculinity. Lets face it, Incels are easy targets. They’re universally described as “the losers you used to know in high school who couldn’t get laid”. This makes them easy to dismiss most of the time, until one of them shoots up a university or mows down random women with a panel truck.

Incel is short for involuntary celibate, but there’s a lot more contributing to these guy’s condition than just an inability to get laid. Back in 2014 the term Incel wasn’t used to define Eliot Rodger. He was an Incel for sure, but very few people trying to analyze him made this connection. Again, they wanted crazy, and what’s better than crazy? More crazy. So all the efforts used to pick Eliot apart back then were really pointing to bigger motives, nefarious groups of ‘misogynists’ and more craziness.

Back then, Eliot belonged to an online forum called PUA Hate; literally a group formed by these guys’ collective dislike of the Pick Up Artist set that virtually all of them had once been hopeful would end their involuntary celibacy. For whatever reason the promised magic formula that would end their loneliness and sexlessness didn’t work for them. They were all understandably mad. Ironically, Rational Male articles I had written got link-backs to various posts on the forum and most of them were appreciative of them, however, that may’ve also been part of the problem. Fast forward four years and today the deleted PUA Hate forum is replaced by incel.me, another forum with a similar charter (and also one I get good link-backs to).

I think one of the most pressing problems in Red Pill awareness today is that awareness itself. Not every guy is ready to be unplugged. One of the inherent risks I take in writing what I do is presuming every man I make aware has the presence of mind to accept it and work it out for himself. If you look at the profiles of the past 6 school shooters, include Eliot Rodger and Alek Minassian, you find a lot of similarities. Most were the products of a fatherless home, most were diagnosed with autism or Asperger’s syndrome, and all of them were the ‘Forever Alone’ types triggered by the rejection of a girl. These young men are the product of a generation that has removed the man from their upbringing and taught them to emote before they think.

Today we’re just starting to acknowledge this generation of ‘lost boys‘; the young men who drift rudderless in life, are socially retarded to varying degrees and a demographic that is looking outside themselves for solutions to problems that are the result of the social order that created them. Is it any surprise we have such a rise in popularity of any speaker or organization that might be able provide them some direction?

Many of these guys are simply not ready to be made Red Pill aware. It is a risk to their egos, but also, it’s often a crushing disillusionment of the Blue Pill ideals they’d hoped would be a reality for them if they could just play the Blue Pill’s game correctly. For a lot of them it was their Blue Pill hopes that formed the basis of their existence. Now add the harsh truths of the Red Pill to a lost boy, one who is socially maladapted or has a genuine psychological disorder, and take that (misguided) ‘hope’ away from him. What does that kid do when the Red Pill shows him the reality of the game he’s involved in?

There is no ‘Black Pill’

I’ve heard Roosh and a few other commenters in the ‘sphere describe the “Black Pill” – the idea that the social order of the Blue Pill, the Feminine Imperative, or the ‘gynocracy’ if you like, is so rigged against men that they accept their role in it and give up on trying to make themselves or their circumstance better. What these guys are describing is what I’ve referred to in the past as the Abyss. This Abyss is the psychological / existential gulf a man needs to cross when he becomes Red Pill aware. He realizes that the person he carved himself out to be in a Blue Pill conditioned ideal was based on a the same falsehoods. This stage of unplugging has difficulties unique to men at various stages of their lives and according to the decisions they made for themselves throughout their lives in accordance with those Blue Pill ideals. It’s one thing for a young man of 25 to unplug and turn his life around in a Red Pill aware paradigm, but it’s quite another for a man of 70 to become aware and look back on his life, marriage(s), family dysfunction and the long term impact his blindness to the Blue Pill game he was a part of for so long.

There is a necessary state of nihilism, or at the very least a prolonged doubt, that occurs when men realize that they’re cut away from that Blue Pill conditioned life. This is why I compare it to mourning in The Five Stages of Unplugging, men are literally mourning the loss of their investments in that paradigm; they’re morning the loss of Killing the Beta they used to be.

Understand this, there is no Black Pill – there is only the Abyss of accepting the truth that comes with Red Pill awareness and a man’s capacity to make this awareness work in his best interests.

Incels, if nothing else, want to find ways to make this awareness work for them, but most are too damaged to deal with the realities that Red Pill awareness reveals to them. They’re not ready for the truth, but it’s unavoidable today.

A lot of femosphere critics want to lay the blame for Incels at the feet of the Red Pill. They think there’s some nefarious plot to radicalize young men to be killers in some misogyny fueled gender-jihad against women. This presumption also comes on the heels of the #MeToo / Future is Female movement so it fits in perfectly with the ‘resistance’ narrative. As I said, it’s easy to hate on Incels. They fit another profile too; that of the basement dwelling 30 year old who refuses to leave his parents house. For the Man Up crowd Incels are easy to AMOG, for the lathered up militant feminist they’re the perfect foil needed to legitimize their own ego investments in gender dystopia.

The truth of the matter is Incels have always been with us. They were the losers, the nerds (before they were told they were cool) and the guys who were Darwin’s dead ends. I knew dozens of them when I was growing up. I know many now, all of them building a life-theme around their life long confusion and misery of not figuring out women. I know a lot of married men today who are technically Incels in their marriages. We like to say they’re ‘unlucky’ in love or we’ll say “Don’t worry, you’re a great guy. Any girl would be lucky to have you. You’re just meeting the wrong kind of girls, just be yourself and it’ll happen for you.” Then we hope they don’t fixate on one of our girlfriend’s girlfriends and they go off to figure out how the real world works.

AFCs in 2018

So what’s different now? Well, to start, we have a generation of lost boys who’ve been acculturated to think that even asking a girl out is a form of sexual misconduct. The Village has raised boys as if they’re defective girls, devoid of any of the masculine discipline necessary to teach these young men how to cope with real rejection from a girl, how to deal with defeat or how to come back stronger as a result. As we’ve feminized these boys so to have we embedded the same feminine victimhood narrative that women rely on into their collective psyche. Except these boys are still beholden to the old social contract that women believe incumbent upon men. This puts these boy-men into a very precarious position: they are educated like defective girls and as such adopt the same frail sensibilities and are subject to the same entitlement narrative as most women are, but they are also male and therefore are expected to suck it up, take it on the chin and carry on. They are told to express their feelings and in the next moment are told to check their male privilege.

Most of the lost boys generation are not ready for the disillusionment that the Red Pill brings to them, but it’s not the manosphere that’s opening their eyes so much as they are having it thrust in front of them by a communication age steeped in the Feminine Imperative. Today, Red Pill truths are harder and harder to get away from as Open Hypergamy and all of the unflattering truths about the female nature are triumphantly lauded by women themselves. Every swipe left on Tinder is one more confirmation of exactly the harsh truths that push Incels to their limit.

Of every article I’ve read on Incels since the Toronto killings not one author has analyzed the problem correctly, but also none have any actionable idea about how to solve the problem of Incels snapping. There are no longer the same outlets that ‘losers’ had back in my day to channel that sexual frustration to more productive ends. Many a frustrated high school boy became his generation’s iconic artist or musician. I think it’s the height of irony that Mark Zuckerberg essentially created Facebook to stalk his ex girlfriend. There are no longer the creative ways to deal with the discontent that comes from sexual rejection. Some will say to me there are, it’s just these guys are too unmotivated to apply themselves. And while that may be true, there are much easier outlets that further stunt that boys development. Rather than redirecting that sexual angst to something creative, it’s much easier to lose themselves in online porn or immersive escapisms facilitated by this age’s technology.

Or they can seek out a forum of similarly disaffected young men and commiserate about the truth of a world that has no place for them. I read that Dr. Jordan Peterson suggested that a social order based on ‘enforced monogamy’ might be a cure for Incels. I get what he was trying to say, but it’s just one more flippant redirection away from the real causes of this rise in Incels. I can remember reading a post that Roissy had made about a knife wielding man in China who had gone to a day care center to specifically kill women and children. As horrifying as that is what had prompted the guy was the understanding that he’d essentially been selected out of the reproductive game because there was a huge imbalance in the ratio of men to women in China as a result of their one-child policy for so long. Roissy went on to suggest that as more and more men are disaffected by a feminine-primary social order, one that bases all its legislation and social doctrine on optimizing Hypergamy, the men disenfranchised by it will become either more violent (in their effort or angst to reproduce) or more suicidal – which we also see in men killing themselves at 5 times the rate of women.

Incels are the canary in the coal mine that is a gynocentric social order. They are what results when a society prioritizes and incentivizes Alpha Fucks (enthusiastic consent) while Beta Bucks is more or less assured by direct and indirect resource transfer to women. When 80%+ of men are evaluated as ‘unattractive’ to women fed on a steady diet of ego inflating social media, you get Incels. I made a case for this in Dangerous Times, but Incels are a byproduct of a feminine-primary form of polyandry. Incels are a result of shifting from a social contract based on marriage to one based on a sustained child support. The old social order was founded on giving a guy a decent shot at marriage and reproduction by way of being a good provider, this contract is gone today. When a woman’s primary incentive is no longer provisioning all that’s left is a socio-sexual contract based on the most available Alpha seed to meet a need that a woman cannot provide for herself.

As we move into the next decade I believe we will see even more narrowing of this socio-sexual contract. This is why some countries are legislating that anything less than an enduring enthusiastic consent for a woman is rape. This is an effort in insuring a woman is never again inconvenienced by having transactional sex for resources, nor should she be bothered by men who will know not to approach her. Incels are the natural expression of the frustration that comes from this truth becoming more and more blatant and accepted in society. Incels have it right; they more than any guy understand the brutal truths of a social order founded on mandating Alpha Fucks and Beta Bucks. Where they go wrong is in their way (or non way) of coping with that truth. They accept their Black Pill and never cross the Abyss to a better life because they don’t know how to evolve with it.