She’s Not Yours

My colleague and friend, Rian Stone, took it upon himself to breakdown the brilliant simplicity of a common Manosphere idiom:

She was never yours, it was just your turn.

This phrase has been around since the earliest days of the Pickup Artists’ (PUA) online communities. And like many of the old wisdoms of that time the reasoning for it gets distorted by the various factions of what’s become the Manosphere today. In 2020 the more extreme end of MGTOW communities – Black Pill, Doomers, and VolCels – are what most mainstream audiences conflate with Red Pill. What they, along with Success Porn niche marketers, have done is pick and pull the parts of Red Pill praxeology that resonates with their personal beliefs and circumstances and demonize what doesn’t. Both factions have an interest in misconstruing what the Red Pill has taken 20 years to develop. It doesn’t really serve the ends of either perspective to spend too much time thinking about a contentious Red Pill principle when misrepresenting it is more valuable in confirming their belief sets – especially when doing so generates views, subs and ad revenue.

To the Doomer mindset She’s not yours… is confirmation of women’s duplicitous, fickle or evil nature. That’s not to say the nihilistic perspective doesn’t approach women’s nature from an objective Red Pill understanding, it just means they focus on surrendering to it and giving up on women. This confirmation bias also gets mixed up in the Doomer understanding of Hypergamy. Hypergamy resonates with them because it confirms the idea that all women will dump a guy at the first sign of his losing an Alpha Frame veneer; an act which he must constantly maintain in a world of endless options and online attention for women. Slip up once too often and at the first opportunity she’s gone. It’s the fallacy of Hypergamy as a straight jacket, and She’s not yours… justifies the defeatism. You will never find a lasting contentment with a woman because she holds first right of refusal in any intimate relationship (i.e. Briffault’s Law). Ergo, sooner or later your turn will be over and all the effort, time and emotion you invested in her will be for nothing (i.e. Sunk Cost, Relational Equity). In fact, it may be worse than nothing when you consider the opportunity cost of having bothered with trying to make her yours in the first place. While the juice might taste really good in the short term, it’s never really worth the squeeze in the long term. This conclusion is what really upsets the Success gurus because it’s a hard logic to refute – at least from their own Man Up! perspective.

That’s the Doom Pill interpretation. It’s based on reflexive, immutable binary extremes – the default reaction of this generation – because it confirms a hopelessness that defines them. Ironically, it was the very PUAs of the 2000s they despise so much who originally coined the phrase. Back then it served as a reminder to guys to never get too attached to one particular woman while dating several women concurrently. It was almost a mantra to ward off ONEitis because they were spinning plates and “catching feelings” for one girl tended to end up destroying them. It was a maxim that worked best as a preventive medicine since most practitioners of Game saw it as a means to achieve the monogamy their Blue Pill social conditioning convinced them was possible. Average men build lives around serial monogamy; it’s always been the surest way to solve the average man’s reproductive problem. So when you open them up to an abundance of sexual/intimate potential via Game they tend to use it to get their Dream Girl and ignore what the Red Pill says about women’s nature.

In today’s ‘sphere, She was never yours, it was just your turn is a salve for guys who’ve already invested in a woman and she dumped or divorced them. The presumption is that despite all their best Blue Pill qualifications or their Game savvy, Hypergamy gets the best of all women and she’ll move on to the bigger and better deal. This perspective presupposes a stable monogamy, not spinning plates, is the goal-state for every guy. Notice the maxim here is cast in the past tense. She was never yours,…At some stage a man believes she is his (or should be) and she no longer is now. Thus, She was never yours becomes a post-facto rationalization to the guy who’s probably feeling gutted by his breakup. The real issue is the guy’s want for a permanent solution to his desire for intimacy. We see this all the time among simps who spend small fortunes (monthly) to achieve some kind of virtual intimacy with his favorite OnlyFans cam-girl. In this case, She was never yours is reconfirmed for simps over and over as they move from one cam-girl obsession to the next.

For the Success Porn guru, all this is grist for the mill. On one hand, men struggling with confidence (see social skills), achieving intimacy/sex and finding purpose are their bread and butter. On the other hand, what they’re usually selling is the Blue Pill ideal of a sustainable contentment for otherwise discontent men. That contentment includes the hope that a permanent, loving and monogamous relationship with one woman is not only possible, but is also a sign of his authentic manhood. When Dr. Phil sells this hope we write him off as a naive Pollyanna and old order thinker. However, this same Blue Pill hope is repackaged and sold online as a return to masculine virtue by today’s Life Coaches in the Hustle Economy. The permanence of your contentment amounts to your ability to qualify for it and sustain it with their (usually repackaged) concept of masculine virtue. Any discontent on the part of the client is reflective of his own lack of determination or hard work to achieve it. 80’s Televangelists and 90’s Multi-level Marketing hustlers used similar graft. It’s really a monetized version of the philosophy of personal responsibility — which has always been a darling of traditional conservatism and now a staple of personal development. Any failure of the concept is always attributable to the man’s deficient effort and investment, which can then be attached to his character. This isn’t to say that all personal development guys are unscrupulous hustlers, just that the true responsibility of education rests with the student.

She’s not yours, it was just your turn, and other unignorable truths that the Red Pill makes men aware of, defeats the self-reinforcing circular logic of the personal responsibility hustle. It forces the hustler to admit that something outside men’s control might have an effect on a their lives. Rather than accept this and work within the framework, the response is more of the same; deny the phenomenon exists, or presume that even acknowledging it is indicative of a defeatist mentality – thus, a shirking of personal responsibility which completes the circular logic.

This is the origin of the “Truthful Anger” fallacy. Around 2015 the instructors working for Real Social Dynamics (RSD) started getting a lot of questions about the material in The Rational Male from students attending RSD seminars. At some point they had to address these questions, but to do so would mean acknowledging the validity of the concepts in my book – concepts that challenged the positivity grift they were rapidly converting over to during this time. The solution was to acknowledge the truth in my work, but tacitly disqualify it by presuming it came from a place of anger. They then cautioned against internalizing it at the risk of becoming angry or bitter against women — both presumptions commonly used by mainstream gynocentric norms. It was misconstrued as “truthful anger”; poignantly true, but best not to dwell on it if a guy wants to be happy. In other words, would you rather be happy or would you rather be right? Happiness is always easier to sell than truth.

Now that we understand the opposing sides of the impermanence of women debate, we also have to consider the Lie of Individuation that usually gets thrown into the mix to dismiss the She’s not yours maxim. The Individuation Fallacy is most easily understood as:

“People are all individually special cases; each a unique product of their environments and experiences, and are far too individually complex to understand via generalizations according to sex, etc.”

The individual supersedes any commonalities attributable to biology or evolution, and usually focuses solely on social constructionism and personal circumstance as a basis for motivating behavior, developing personality and influencing others accordingly. The supremacy of the individual is the natural extension of an underlying belief in The Blank Slate. When you start from a belief that we’re all functional equals everyone is an angel or a devil according to the choices they made. But depending on the person’s circumstances they can be forgiven or damned for the consequences of those choices according to how we interpret their character as individuals. This is how we get rationales like, not all women are like that and “People are too complex to categorize” to dismiss the unignorable commonalities we see in men and women in the information age. No one likes to think they aren’t in some way unique as much as they don’t like to think determinism has influenced (in some way) what they think makes them unique. And since I’m sure you’ve made this connection already, yes, the Individuation Fallacy dovetails nicely into a doctrine of personal responsibility.

When we read some example of a woman opting out of a relationship (or sex) with one guy to take up with another, the reflexive response is to individualize her behavior according to her individualized circumstances. She’s damaged, she’s got Daddy Issues, she’s insecure because you weren’t Man Enough, etc. — any and every consideration that points away from categorizing her actions as commonalities in women’s innate nature are the reflexive thought process. She’s not yours, it was just your turn defines her actions in a concrete visceral understanding of women’s nature that conflicts with the Blank Slate‘s individualism. In this case the maxim is a description, not a prescription.

Men have an evolved need to know paternity. Unhindered by social strictures or women’s Hypergamous filtering men would opt for unlimited access to unlimited sexuality as our innate and preferred mating strategy. I’ve written a lot about this so I wont belabor it here, but a majority of men, over the course of history, will never be able to actualize this strategy. Ergo, socially enforced monogamy became the best mating strategy compromise for men as modified by the selection pressures of women’s mating strategies. The risk in this compromise is the assurance of paternity. If a man is going to compromise mating opportunities with many women to parentally invest in one woman, the deal must come with one condition: the child must be his genetic stock or the compromise invalidates his existence (evolutionarily speaking). To ensure this men evolved a mental firmware that predisposes us to jealousy, mate guarding and desire to possess a woman. This is why we develop a A Sense of Ownership with our girlfriends, wives and children. The dynamics of Kin Selection and Kin Altruism all find their root in men’s imperative to ascertain their paternity and protect their genetic legacy.

The need to control women’s sexuality is nothing less than men’s evolutionary compulsion to ensure that their compromise in parental investment is not for nothing. In a social order where masculine responsibility to wife and children was balanced with a commensurate masculine authority to enforce those responsibilities, men could nominally control the reproductive process. Part of that process included possessing a woman. This was both an evolutionary imperative and a social imperative.

Every man loves a slut, he just wants her to be his slut.

In today’s gynocentric social order the thought of owning a woman is an affront to the female-primary sensibilities that stem from individuation. Feminism and gynocentrism have conditioned generations of women to believe they are autonomous ‘things‘ with no need for anything outside themselves – least of all men – to find true contentment. They are Strong Independent® women who believe their fulfillment comes from self-ownership. Eschewing a man’s surname in marriage, or even marriage at all, is a sign of independence and stiff middle finger to the idea of passive femininity or notions of ever submitting to a man’s authority. The evolved complementarity between men and women is replaced with the social contrivance of an idealized egalitarianism. Husband and wife is replaced with “Equal Partners“.

For women, the problem with this equalist fantasy is biology and evolved impulse are excused, if not encouraged, in a social order that prioritizes women’s mating strategies. Literally anything goes when the worst consequences of women’s Hypergamy can (enthusiastically) always be attributed to men’s inability to accept them as individuals.

The problem for men is that we still have an innate want to possess a woman to ensure our paternity and invest in our genetic legacies. As mentioned, this desire for permanency with one woman was both an evolutionary imperative and a social imperative in a patriarchal social order. In a gynocentric social order the evolutionary imperative to possess a woman still remains, but the social imperative says…

She was, is, will, never be yours, it was just your turn.

And that is why this maxim rubs so many men the wrong way.

The Empress has no Clothes

Tomi Lahren vs. Rollo Tomassi.

I’ve had a lot of my YouTube subscribers tell me that my admittedly “long form” live stream videos are being chopped off at the 2 hour mark. I’ve been aware of this problem for a month now and as much as I’d like to suspect it’s YouTube/Google censorship, it’s really a compiling error between StreamYard (my streaming app) and how YouTube saves the video after it streams. I had to search for a fix right after the Will Smith / Jada Pinkett breakdown video I did was likewise chopped at the beginning. That was easily my most popular and best watched video on the channel and people wanted the whole damn thing.

I discovered a workaround. I noticed the entire video was in fact compiled on YouTube when I opened it in their editor software. However, the playback was limited to only 2 hours from the end of the clip back up to wherever the 2 hour mark was. The fix was simple: delete about 6-10 seconds of the silence before the intro music starts and then resave/recompile the video. Presto! The whole video is now watchable. Well, not exactly Presto!, it takes about half a day to recompile a 2:45:00 video on YouTube’s very slow encoders.

Needless to say, this is kind of frustrating when I dig into videos like Will Smith and now my dissection of Tomi Lahren’s dating/men ragequit video. Tomi’s fem-screech has been all the rage du jour in the Manosphere and on ProRevenge doompill YouTube since last Wednesday. You just can’t pass on that kind of Grade A, USDA Choice, Red Meat. Even Trad-Con women holding “legitimate” opinionist positions at some of the bigger news aggregate blogs had to put something out about raging Tomi’s meltdown. And as expected they were either piling on with her frustration about men not “living up to the responsibility of being Real Men® or else it was more unwitting anti-feminist feminism; the same thing Tomi has suffered from since she was 20.

Even with that ‘fix’ of recompiling the original video I’m still getting guys emailing/Tweeting to me that they can’t watch the whole thing on various formats (mobile, web, tablet, etc.). Maybe that’s because they need to clear their video cache, I don’t know, but I’ve taken it upon myself to host the full video on my own server here. This is the whole analysis of Tomi’s PSA to Boyish Men.

The Empress has no Clothes

This task gave me an occasion to review the whole thing in a better light. There’s so much going on in this video it’s hard to sum it up. Tomi’s will be 28 this month (August 2020). She’s right on schedule for her Epiphany Phase, and as a Farm League celebrity who happens to be reasonably attractive the end of her 20s are weighing heavy on her ego. For the record, I’ve been privy to some DMs from guys in my and Jon MLD’s communities who’ve dated (banged) Tomi and had some interesting details as to what prompted her to this ragequit. I’m not going to make these public. Honestly, it’s TMZ style salaciousness, but these conversations confirmed my initial assessment: Tomi is barreling headlong into the Epiphany Phase and it’s not pretty.

In the video I mention that Tomi needs to find some kind of humility. She’s arrogant, entitled, self-aggrandized and completely oblivious to the fact that her opinions of herself and her “attractive” girl-friends are in fact the product of the feminism she claims to despise. Insight, humility, grace and poise are among the many conventionally feminine characteristic the women of Tomi’s generation (and older) desperately lack. I’m sure Tomi and Co. would disagree, but increasingly more men today are realizing the Empress has no Clothes. Women today like to believe they already have these feminine traits – this is part of the Fempowerment narrative that teaches women they uniquely hold the attributes that make a woman a Quality woman, while also possessing all the best traits that make men admirable and respectable.

As mentioned in An Essay for Women, feminist ideology and gynocentrism has conditioned four generations of women to believe they can be the embodiment of the best of both genders. Self-fulfilling, independent and needing for nothing outside themselves (“You are enough girl.”), the women of Tomi’s generation are now discovering that the elite men they desire the most have the least use for them. Why would they? I’m not talking about MGTOW here, I’m talking about high SMV men in the global sexual marketplace who are in the Game and would like to eventually start a family with a devoted wife who needs him. If the best a woman of can be is a self-fulfilled, ego-assured, independent thing with no needs outside herself, why would she ever seek out an elite man? Why would a man be attracted to a woman who screeches at the top of her lungs,…

“It’ll be a cold day in Hell before I EVER CHASE A MAN!”

By definition, high value men – the men with their “shit together“, the men with a plan, the men who “value value” – have no attraction for a woman who publicly expresses she doesn’t need him. Now, Tomi and her Sisters doth protest too much. Her frustration with men is the result of her inability to accept that she does, in fact, need men; and her standards would predictably crumble given the right incentives. Granted, Tomi correctly assesses that the men of today are increasingly more effeminate, pussified, rudderless and apathetic than any generation that came before them. But ironically, she misses that the sad state of men today should make her even more hyperaware that her bitchy, self-entitled and decidedly masculinized sense of self is unattractive to the elite men she believes she and her sisters deserve.

The prime directive of feminism is:

Never do anything for the express pleasure of a man.

Since the post-Sexual Revolution rise of gynocentrism, this feminist maxim has played well with women’s empowerment messaging. There was a time (from the late 60s to late 90s) when men identifying with the feminine – getting in touch with their emotions – was a form of Game. Misguided as it was, men were taught that by supporting, identifying with, and empowering women they would be adapting to that era’s sexual marketplace. Today, this is old order thinking, but the legacy of those generations’ beliefs about women are what is causing such frustration in Tomi’s generation.

It’s too easy to just dismiss her as another entitled, stuck up bitch heading for her date with the Epiphany Phase and the Wall. The problem, and the solution to it, is right in front of her generation’s face. No man needs a woman who has no need for him. Men and women evolved to be complements to one another. This Complementarity and gender interdependence is one of the greatest adaptive strengths of our species, yet the surest way to debase and destroy it is to foment the idea of autonomous, androgynous, independence of one sex.

Tomi Lahren is a Feminist in the truest sense of the term. In one breath she screams men are trash, and in the next she claims to love men. This is the cognitive dissonance that generations of feminism embeds in women. Years of socio-psychological upbringing trains them to distrust, despise and emancipate themselves from men, while at the same time their evolved, biological, mental firmware cries in frustration for a need of men to love, protect, provide and sexually satisfy them.

This inner conflict becomes more and more stressful as this generation of young women approach the Epiphany Phase. One conflicting shift I see among this crop of young women is a greater, and earlier, awareness that they will be less likely to optimize Hypergamy with an acceptable, elite, man they are taught to believe they all deserve. Settling for anything less than optimal is anathema to the Strong Independent Woman ideal; settling for a suboptimal man is the main source of inner conflict for the Equal-but-Better expectations women place on today’s admittedly lacking men.

This is what Tomi is screaming and crying about.

The Mystery of the Red Dress

Today’s quote is from the Biography of Steve Jobs. I did read the book in its entirety in 2010, but recently had this bit sent to me from a reader as an example of ‘How an Alpha should treat a Gold-digger‘. Mmm? No.

As an example of “alpha behavior” or an illustration of equal justice I can see why this incident might be construed as such, but there’s a much more valuable lesson to be learned in this exchange. The incident took place between Steve Jobs and singer Joan Baez, a woman who Jobs eventually had a relationship with.

In 1982, Jobs was introduced to Joan Baez by her sister Mimi Farina. He was 27 and she was 41. “It turned into a serious relationship between two accidental friends who became lovers,” said Jobs. Some of his friends believed that one thing that drew Jobs to Baez was the fact that she used to date Bob Dylan. “Steve loved that connection to Dylan,” said Jobs’ college friend Elizabeth Holmes.” The relationship fizzled out when it became clear that Jobs wanted children and Baez did not. 

Rolling Stone, 2011

Using a Red Pill Lens on this situation, we see a few apparent truths. The age difference was definitely a factor, but Jobs was well-known for what was called his “Reality Distortion Bubble“. In effect Steve Jobs had an intrinsic understanding of himself as his Mental Point of Origin. A lot of Type-A personalities have this in common – they innately make themselves the first thought they have in virtually all decisions they make. For some this can border on sociopathy, but most people we consider successes or geniuses had this sense of self as their starting point. Let me make this clear, you don’t have to be a sociopath or a solipsist to make yourself your Mental Point of Origin, but that is where these states begin.

Practically every very wealthy man I’ve ever worked for, or with, had himself in mind before a thought was give to anyone else’s consideration in his decision making process; family, spouse, employees, friends, we’re subordinate to his Mental Point of Origin. For most the process would start and end with themselves and their interests. These were the sociopaths. For a few that process started with themselves and ended with the consideration of others, but the process was a pragmatic one that facilitated a maintaining of power balance. As I’ve said in the past, I’m a proponent of enlightened self interest: I cannot help others until I help myself. Nor can I help others as effectively as when I help myself first. It’s not that you ought to become a selfish prick – you should think of the interests of others – but only after you’ve considered yourself in the scope of your own interests and how your interests facilitate the interests of others.

Now that this is settled, let me say that by this metric, Steve Jobs was none of this. According to the people he worked with, his family and friends, Jobs had all the characteristics of a solipsist. Yes, men can be solipsists too, though it’s more of a learned process rather than the innate proclivity women have to be solipsistic. From a business perspective, from a single-minded determination perspective, Jobs was certainly an Alpha. His mindset was that of an Alpha. His relationship history, however, was grossly influenced by Blue Pill idealism. One commonality you’ll find among men we consider great innovators, inventors, discoverers and entrepreneurial geniuses is they are almost invariably Blue Pill idealists with respect to their romantic lives. Jeff Bezos and Elon Musk are two current examples of this commonality. Argue their greatness if you like, their personal lives are classic examples of what happens to the Nerd, the autist, the high IQ guy, who’s afforded the money and success to live out their Blue Pill fueled impression of what a relationship with a woman should be like. And predatory women, with the savvy to understand (and have the patience for) the nature of Beta men, make these guys their bread and butter.

“There’s a beautiful red dress there that would be perfect for you.”

I’m not sure I would describe Jobs as an autist, or being on the Asperger’s spectrum, but he was certainly on the sociopath spectrum. Try not to conflate ‘sociopath’ with something negative in this instance. Sociopathic behaviors and character attributes can equally be attractive survival traits as they are evidence of megalomaniacal tyranny. Sociopathy is really by order of degree. Jobs most certainly began and ended his thinking with himself in mind.

My Red Pill Lens read on this is as follows: Something in Steve Job’s subconscious was testing Joan Baez for genuine desire.

I’m fairly certain most of my readers will understand the ovulatory shift implications of a red dress being the item in mention here, but there is a method to Job’s madness in this.

“I said to myself, far out, I’m with one of the world’s richest men and he wants me to have this beautiful dress.”

Joan doesn’t get it from the start here. She presumes that a rich man would want to purchase her affections via the transaction of a gift. Not uncommon for even 41 year old women, and yes, her thinking here is exactly the solipsistic mental point of origin women have a natural default for. Indignant guys will call her a Gold Digger, which is accurate, but moreover you have to look at the process here. She presumes that rich men buy expensive gifts for the women they’re interested in. But in typical Jobs fashion Steve flips the script without knowing that’s what he’s doing.

When they get to the store Steve points out the dress and says, “You oughta buy it.” She looked a little surprised, said she couldn’t really afford it, he said nothing and they left.

“Wouldn’t you think if someone (a rich man) had talked like that the whole evening they were going to buy it for you?”

It would be easy to dismiss this part as default female entitlement, but remember this was 1982, and while women (particularly attractive and famous women) did expect things from well-to-do men, the entitlement levels weren’t anything like they are now. I think she was genuinely confused. She really didn’t get it.

“The mystery of the Red Dress is in your hands. I felt a bit strange about it.”

He would giver her computers, but not a dress, and when he brought her flowers he would be sure to say they were leftover from an event in the office.

“He was both romantic, and afraid to be romantic.”

This end part is Baez’s last attempt to explain why an ‘eccentric‘ rich man wouldn’t buy her a dress he thought she’d look good in. I’m often asked how to go about vetting a woman for a long term relationship, and I’ve written essays about how most men simply never actually have the luxury of holding (much less developing) standards by which to ‘vet‘ a woman’s commitment-worthiness. Most men are not rich men, most men are Betas. Fewer still have the sense of self-value, or the access to so many optional women, as to presume to test a woman’s interest in him in any meaningful sense. Steve Jobs was not a necessitous man, he had, or could easily realize options when he wanted to. But even though he was idealistic in a Blue Pill conditioned sense, his subconscious wanted something it couldn’t buy – genuine desire from Joan Baez.

It’s easy to dismiss the Red Dress Incident as just another quirky personality flaw of a borderline sociopath who didn’t have the Game or the social intelligence to know he was offending or turning off a girl he kind of liked. Indeed, Joan tries to insert her own pop-culture psychoanalysis of Steve in the end; He was afraid to be the romantic she just knew he wanted to be. I expect this kind of rationalization from women who miss out on a once-in-a-lifetime chance to optimize Hypergamy. But what if Steve wasn’t afraid? What if it was a form of his shit testing Joan to determine her genuine desire for him?

As I said, most men don’t have the luxury to shit test women at all. For low SMV men, which is to say most men, the thought of experimenting with testing a woman for desire, much less long term suitability is never a consideration. Most guys can’t believe their luck that a woman actually expressed interest in him because they’ve lacked romantic options for most of their lives. So to consciously experiment with determining honest signals from a woman seems like tempting fate. The Thirst is such that most men would do damn near anything not to screw things up with a girl who’s showing interest in him. Just be thankful your ship’s finally come in, right?

I’ll add again here that most women, particularly in this social media era, are well aware that most men will never vet them for anything beyond baseline arousal and sexual availability. Thirst serves the Feminine Imperative very well, but what about men who are Blue Pill idealists, that can actually afford the options? Men for whom money and access are no object, but still persist in the fairytale the Blue Pill told them was possible?

What I see happening here is Jobs’ request for Baez to buy the dress for herself was a test of her genuine desire for him. Steve could’ve easily bought her the dress, even the whole store, but that wasn’t the point. What Steve wanted was for her to want to please him. His expressing a like for the dress was his subconscious testing her desire to please him.

I think you’d look good in this; It’s perfect for you” isn’t an offer, it’s a request. Will you sacrifice something to please me? 41 year old Joan Baez, could’ve afforded the dress. Hell, Ralph Lauren would have probably given it to her. But she expected Steve to buy it for her; that was her expectation then and it was the source of her confusion right up to Jobs’ biography interview. Her affinity for Jobs was transactional, not based in genuine desire. She failed the test.

Whether subconsciously or by design Steve wanted what most well-conditioned Blue Pill men want today: a genuine connection with a woman based on genuine (preferably unmitigated) desire. The Desire Dynamic is synonymous with The Rational Male. You cannot negotiate genuine desire is a foundational principle of both my work and all Red Pill awareness that follows from it. Steve’s ego wouldn’t allow him to negotiate for Joan’s real desire. His Mental Point of Origin and marginally sociopathic nature wouldn’t conceive it. But consciously or unconsciously he would test her (and other women he was involved with) for her desire to please him.

What is Your Red Dress?

It’s a cliché now for wealthy men to test women’s true interest in them. “Does she love me for me or because of my money/fame/status?” is a Blue Pill fantasy script for Beta men. This has been the plot of many popular stories and movies for centuries now (Coming to America with Eddie Murphy), but it’s a cliché because it accurately describes men’s subconscious coming to terms with women’s mating strategies and opportunistic concept of love. Women don’t fall in love with who a man is, they fall in love with what that man is. If a woman ever falls in love with who a man is it’s only after loving him for what he is first.

That’s some real cognitive dissonance a man has to confront in his life. The indignation that dissonance produces is very much the Red Meat most low SMV men love to wallow in, and commiserate in.

“She doesn’t love me! She loves what I can afford her! She’s a Gold Digger, I knew it!”

We love having women’s duplicity confirmed for us as men. It means we dodged a bullet by not investing in, and wasting our reproductive potential with, a woman who would be a bad bet for our future paternity. It provides the same chemical exhilaration and relief women feel when they think they’ve figured out a man’s “true” nature (Alpha Cad/Beta Dad). In the same way women get off on the indignation of discovering of men’s attempts to deceive women’s existential fear of false signals, so to do low SMV men get off on the indignation of discovering a woman only wants him for his money – not the real him.

What our subconscious truly wants is a pairing with a woman who has a genuine desire for us. Hot, unmitigated, Darwinistic monkey-sex is usually the manifestation of that genuine desire, but there are many more nuanced ways our male psyches will try to determine it. In past essays I’ve had men and women run me up the flagpole for suggesting a man never buy lingerie for his girlfriend or wife.

“How’s she supposed to know what I like if I don’t buy it for her?”
“I love getting something sexy from my man, sucks to be you.”

These, and more like them, are usually efforts in remaining self-ignorant of never having experienced genuine desire from a woman. If a woman has genuine desire for you she will be interested enough in you, and have the desire enough, to know how to please you without you explaining it to her. Genuine, organic desire is the foundation of all healthy relationships between men and women. Women who have genuine, unobligated desire for a man don’t ask him if they can go to Vegas for a girl’s weekend – her desire is for her man. Plates don’t require an active ‘spinning‘ on your part when she has real desire to be part of that man’s life. Women will eagerly share a worthy Alpha (rather than be saddled to a faithful Beta) if she has genuine desire for him.

and your desire shall be to your husband, and he shall rule over you.

Genesis 3:16

When a woman has genuine desire for a man she Just Gets It when he suggests that a Red Dress would be “perfect for her” and she buys it, borrows it or steals it to wear it for him.

If Steve Jobs had purchased the Red Dress for Joan Baez, every time she wore it she would be wearing it for her, not for him. Something inside Steve knew this, and something in you does too.

Alpha Men

Back in July of 2019 I was approached by a Dutch documentary team from VPRO (Dutch Public TV) who asked me if I would be open to doing an interview with them. I gave them a tentative yes, but I was really hesitant to trust ANY source that looked like the mainstream media. When they said they’d be at the 21 Convention I actually cancelled on them. I no longer want any association with their lack of integrity.

The director/producer, Nordin, kept on me though. He convinced me to do the interview because the “documentary would be incomplete” without me. I was still really sketchy about doing it because I know how these things go. It’s their game and they can easily make you look like a monster or an idiot if they want to. Nordin was really upfront with me, but so were a lot of other “journalists” I’ve dealt with.

I’m glad to say my concerns were unfounded. This documentary was the first real ‘fair assessment’ of the ‘sphere that I’ve ever seen. I’m in the ranks with the likes of Dr. Warren Farrell and Hannah Rosen in this and I think they did a good job of presenting the topics fairly.

You’ll have to get past the psychotic look of Elliott Hulse on the thumbnail though 😄

Half of this is in Dutch but it’s still very watchable if you don’t speak the language. All the English speakers are subtitled in Dutch so it’s pretty good as-is. As soon as an English subtitled version is up I’ll swap out the links.

Have a look at this and tell me what you thought. My segment comes in around the 30:30 mark, but well worth a watch of the whole thing to get some context. I will likely do a longer review post of this video in the coming weeks.

Your Mission, Her Mission

Does your woman think of you before herself? 

Does she make your priorities her own priorities?

Does she surprise you with acts of kindness and appreciation?

Does she inherently know that your success is her success?

Does she admire you? How does she show it?

Does she know what you need before you know it yourself?

Does she plan ahead to ensure you’re taken care of?

Does she care to know who, not just what you are?

Does she take time to learn about or participate in the things you are passionate about?

Does she look forward to having sex with you?

Does pleasing you please her?

Does she do any of these things with genuine desire or is she fearful of your displeasure?

Or

Is your woman ‘high maintenance’?

Is pleasing her or avoiding her discomfort your mission in the relationship?

Is your relationship defined by how well you measure up to her expectations?

Is your woman’s success more important than your own?

Are you the sentimental one in the relationship?

Do you plan ahead to ensure she’ll be in the right mood?

Do you perform chores in the hopes that it will make her amenable to you sexually?

Do you believe your relationship is (or should ideally be) an equitable one?

Does her family take priority over your own at holidays?

Is your relationship based on quid pro quo?

Is she ever surprised by your anger?

Is your relationship perpetually a “work in progress”?

Is your relationship’s success defined by qualifying to her metrics?

Do you measure the quality of your relationship by how well you meet her needs?

These are tough questions for most guys. I’m often asked how to vet a woman for a relationship or marriage and the hard part of coming up with a list of qualifications is that you have to actually be in a relationship with that person to really judge a woman’s suitability for a long term commitment. Hot sex is a great ‘up-sell’ for women to convince a man to commit, and it’s usually at the top of a guy’s list of must-haves for his commitment, but you don’t really understand her motivations or genuine desire until you are already in a relationship. Now you have emotional investment in her (caught feelings) at the same time you’re realizing she’s really not the person you thought you were vetting her for.

The ‘Asshole Alpha’

A hard thing for most Blue Pill, Beta men to appreciate is the genuine desire a woman has for an Alpha man. When that guy sees a relationship that’s based on a woman’s dedication to please her Alpha man, his Beta Hamster goes into action. A lot of things don’t line up with what he’s been conditioned to believe about women and how a relationship should go.

His first presumption is that the Alpha guy is a ‘manipulative asshole’ and if he ‘respected’ her she would be better off for it. It’s certainly not how he would treat her. Default respect for women plays well for a Blue Pill mindset. If you read through my first set of questions above the most common impression a feminized mind will have is that I’m implying a woman ought to be beholden to an Alpha man. While it’s true that, ideally, a solid conventional relationship is founded on a man’s ambition and success, and his woman sharing that mission, she has to want to be a part of it. Forcing a woman to be a part of a man’s world is actually the methodology of a Beta man.

Monogamy can occur either because a female chooses to be faithful to a male, or as a consequence of a particular lifestyle.

Promiscuity, Tim Birkhead

Exploring the Desire Dynamic has been a key feature in all of my writing. Understanding that genuine desire cannot be negotiated is usually one of the toughest parts of the Red Pill to accept when a guy is just coming into it. It’s hard because most men already realize the principle; they’ve just been building lives around the contingencies, and forming deep rationales, to avoid accepting it. I have readers tell me all the time that what I put forth in my books and essays is stuff ‘they already knew in the back of their heads‘, they just didn’t have the words to articulate it. Your relationship sucks, or your marriage is soul-destroying not because you can’t seem to live up to a false ideal (which is true), but because your woman has no genuine desire to be a part of your world. Modern marriages fail, not because of trust issues, or security, or even ‘her needs not being met’ – they fail due to a lack of genuine desire.

Most women today are in monogamous relationships as a consequence of a particular lifestyle.

Blue Pill men have a hard time with this as well. A relationship based on a woman’s choice to be faithful to a man, based on her genuine desire, looks a lot like what he’s been taught a lopsided manipulative relationship is all about. The prime-directive of feminism (the female Blue Pill) is that a Strong Independent Woman® should “never do anything for the express purpose of pleasing a man.” Part of a Blue Pill man’s lifelong conditioning is to think like a feminist woman thinks.

Most Blue Pill men are male feminists by default. Whether they vocally identify as one is largely a formality; Blue Pill men think like feminist women, because their social education came from feminist women.

When a Blue Pill male encounters the rare conventional relationship – one based on a woman’s genuine desire and a man’s Frame and ambitions – and he sees a woman doing things for the express pleasure of an Alpha man, his first impression is that she is with him by coercion. That conventional relationship model doesn’t fit with what his female teachers taught him was the egalitarian ideal. Thus, rationalizing that a beautiful woman would only feel obligated to please an asshole is because she has low self-esteem, she’s forced to please him because she’s destitute, she’s codependent, he overtly uses Dread on her, etc. This becomes his ego defense of his Blue Pill conditioning. His default presumption is that she is with that guy as a consequence of a particular lifestyle. It never enters his thought process that she is with that Alpha by choice.

Objects of Desire

Most men are uncomfortable with being the object of genuine desire. Even the idea of having a woman do something inspired for his express pleasure makes them feel like they’re falling into the role of Asshole Alpha. Promise Keepers in particular hate this impression of themselves and will go to great efforts to quash it in themselves, by deriding it in other men.

If you read the first list of questions above and thought, “Damn, that sounds harsh or manipulative. What about her needs?” this is your Blue Pill training coming to the surface of your consciousness. Just the thought that, as a man, you might ever be truly desired by a woman gets conflated with ‘abuser’ status. Either that, or the first consideration is to default to Bank Slate thinking – “What about her?” This is the egalitarian, presumption of ‘equal-and-opposite’ as the ideal thinking. 

Most Blue Pill conditioned men, and virtually every Fempowered woman, defaults to “What about her?” as their Mental Point of Origin. Guys do this because it’s been hammered into their brains since grammar school that ‘putting women first’ is the surest way to gaining their intimate favor. As such, the idea that they might ever ‘come first’ with a woman becomes an alien thought to them. Not only that, but they see the hypothetical Alpha I mentioned above as the villain to defeat in order to prove his quality. That ‘quality’ is based on his ‘putting women first’, so an Alpha Asshole becomes a golden opportunity to display how well he’s learned his Blue Pill lessons from his female teachers.

Without the Red Pill, without the insight to question his conditioned belief-set, this mindset is impossible to break in a guy. For the most part he’s attached his Game – his hope of solving his reproductive problem – to that Blue Pill, Village training. Some guys may never break the cycle. They never see the code in the Matrix. Most men fall into a grind of constant qualification to women because they have never, and will never, be the object of genuine desire of a woman. Their mental models prevent them from ever being that object to a woman. They would feel awkward, dirty, for making anything about them.

When a man’s Burden of Performance can be directed towards qualifying himself to women, men will begin to conflate their masculine identities with how well they can ‘put her first’.

The religious Trad-Con mindset revels in this, but the ideal comes from the same source – feminine primacy. Directionless, purposeless, men find a purpose in making the pleasing of a “quality woman” ideal the metric by which they measure their manhood. The Feminine Imperative figured out how to make women’s security the measure of a man long ago. It was written into men’s sense of duty and his Gods’ will. They must become less so she becomes more. It didn’t always used to be that way, but since the advent of romantic love as an ideal, it’s been the game men were told they had to play. And now, men’s natural competitiveness is channeled to outperforming his rivals in how better he can serve the Feminine Imperative.

IV. Don’t play by her rules

If you allow a woman to make the rules she will resent you with a seething contempt even a rapist cannot inspire. The strongest woman and the most strident feminist wants to be led by, and to submit to, a more powerful man. Polarity is the core of a healthy loving relationship. She does not want the prerogative to walk all over you with her capricious demands and mercurial moods. Her emotions are a hurricane, her soul a saboteur. Think of yourself as a bulwark against her tempest.

16 Commandments of Poon, Roissy

I can make appeals to men to make themselves their Mental Point of Origin, but few actually wrap their heads around the concept. Fewer still will give themselves permission to do so. The reason for their difficulty is that their reproductive success was pinned to the Blue Pill mindset they’d had beaten into their psyches a long time ago.

The equal partnership ideal is antithetical to how men and women evolved to be complements to the other. That ‘equal’ partnership is predicated on a man endlessly proving his dedication to ‘putting her first’ that his hindbrain believes will lead to a woman’s genuine desire for him. His hope, his understanding, is that if he works at his relationship long enough, if he puts her first, eventually she will appreciate him and desire him based on his efforts and performance. But it is just this priority in his life – the priority he’s linked to what little sense he allows himself to have of his manhood – that defeats his ever getting to that state of a woman’s genuine inspired desire.

Why We Fight

“Violence, naked force, has settled more issues in history than has any other factor.” – Robert Heinlein, Starship Troopers

In the almost nine years of of this blog I have only hit upon violence on a couple of occasions. I’ve only been in a physical altercation a handful of times in my life. And by that I mean real fights; the kind of violence that requires you to physically harm another person. I’ve been in lots of sparring fights and martial arts tournaments, mostly when I was in my 20s and 30s. While I’ve been hurt and caused hurt to my opponents, I can appreciate that there is a qualified difference between competitive sport fighting and real violence. The one mutual interest my younger brother and I had when we were growing up was beating the shit out of each other. By the time I got to high school I was no stranger to taking a fist to the chops or various headlocks and “wrassling” holds.

Most of the times I’ve been in real fights were in high school. It’s interesting just how Darwinistic our teenage years really are –we’re just too immature to appreciate it then. Unless you grow up in a sheltered family, learning about sex and violence is usually part of our adolescent experiences. After high school I got into a few fights when I was playing gigs in the late 80s-90s Hollywood scene. Depending on where we played and who we happened to piss off, those kind of fights were something you had to keep in the back of your head as being a possibility. Usually you had friends or bandmates who had your back, but not always.

Of those scuffles most of them were versus a drunk guy who presumed he could kick my ass, or my bandmate’s ass, because, well, we weren’t exactly the most physically imposing guys to be honest. And a lot of those fights were initiated in one of two ways; the guy was fed up with guys like us because the women (usually in some sexy outfit) preferred to fuck guys like us – or, the fight was provoked by a woman and the guys fighting were coming to blows over who’d fucked whose girlfriend. Often enough it was the girl herself who’d later admit she “made a mistake” and one or the other found out.

All of that was back in the late 80s and early 90s. Things have definitely changed with respect to how violence is initiated, normalized and respected (or delegitimized) today, but the basis of that violence will never change. Violence is part of human nature. We do ourselves no favors in denying this simple fact. I can remember in 2001-02 when I did casino promotions for this new ‘sport’ called King of the Cage. It was the forerunner for today’s MMA fighting, but back then it wasn’t as socially acceptable as it is now. I believe Nevada was one of the only states that could legally host such an event. The outcry then was that it was an underground ‘bloodsport’ and legitimizing it as a true sport was the first step towards degenerate social savagery. Or something like that. People used to be appalled by it.

Now MMA fighting is something I’ve seen some Evangelical Christian churches use as a draw to get their men to attend a ‘masculine revival’ weekend. Warriors for Jesus with a ‘saved’ MMA fighter speaking about using his sport as a ministry. I think there’s a primal, evolved side of men’s nature that makes violence attractive. And like love and respect, violence is another aspect of the human experience where men and women’s approach and understanding is innately different.

Boys and men are innately drawn to competition, combat and violence. We make ‘guns’ out of our fingers. We craft weapons from scraps we find in the garage to defeat our ‘foes’. We love our plastic army men and G.I. Joes, our cowboys & indians, and we play ‘war’ with our friends. Our video games from the first coin operated arcades to our immersive virtual reality consoles are about combat and strategy. Even sports have been called a “proxy for war”. Team sports are a facsimile of tribal competition. Human males’ physiology, by and large, evolved for combat and physical stresses. I realize that might be hard to believe by today’s standard of masculinity, but the evidence is there.

The male Burden of Performance began with a need for testing that performance against our primal environments and some very real opponents. I have read some interesting research that suggests human beings are innately risk averse. Most humans would rather avoid conflict than voluntarily engage in a fight that they could very well lose, if not die from. The logic is that humans’ success as a species is at least partly due to our evolved sense of caution for life and limb. If you cooperate and play it safe it’s likely your risk-averse genes would propagate into future generations.

Of course the flip side to this can summed up in an old Latin proverb,…

Fortune Favors the Bold

There’s also research that shows men experience a spike in testosterone levels after defeating a rival in combat, and/or killing their opponent. This doesn’t even have to be actual violence; some studies show men experience a similar spike when their sports teams win a significant game. So, while in some instances avoiding conflict and backing down from a dangerous engagement has survival benefits, risk taking and enacting one’s will by force also has some reproductive benefits. 

For as much as they rail to the contrary, women do have an affinity for violent men. Women get turned on by men with a capacity for violence. Modern psychology attempts to pathologize this arousal prompted by dangerous men (hybristophilia), but, by order of degree, women evolved to select for men with at least the perceived capacity to do harm to another man. I would speculate that this attraction stems from women’s evolved need to seek security and protection from men, and sympathetically, men evolved an innate protectionist aspect to our own evolved firmware. Competing with rival men for sexual access, sometimes violently, is part of our ancestral programming. As we developed into a more ‘civilized’ species that competition shifted to contests of performance between men, but the old violent firmware is still part of humans’ starting package.

Let’s You and Him Fight

On Twitter and a few past livestreams, I’ve pointed out that women today have developed a false sense of security with respect to the potential of real violence. This is equally a result of the masculinization of women as it is our accommodating the Feminine Imperative in mainstream cultures. In the age of social media, as the globalization of women’s entitlements have spread, so too has women’s entitlement to personal safety. 

One very real downside to the Fempowerment narrative is that it has convinced women that the fantasy of the “strong female” is something they can aspire to personally. This is what I’ve called the Warrior Princess fallacy: Over the course of generations our feminine-primary social order has convinced women that they can realize the same warrior role as men. Via storytelling in various media the ideal that physical differences in men and women are relative, and women can be “just as tough and dangerous as men” is pervasive. This is a dangerous precedent, and one that is a direct result of old order beliefs in, and popularization of, Blank Slate equals. 

In the idealized fantasy society of equalism, masculinized Amazon Warrior Princesses can give as good as they get from any man. But in the real world, men evolved for physical performance, competition and combat; women evolved to endure the rigors of childbearing and nurturing. And as the introduction of transgendered biological males into biologically female sports divisions is proving, the realities of our physical differences is unavoidable.

However, the idea that women are always entitled to physical protection in the new order presents some interesting dichotomies. Women mix an entitlement to personal safety with an expectation of clichéd female bravado. Remember, this all happens in the context of women’s innate solipsism; add a bit of alcohol and the social posturing of a group of women all vying for attention on a Friday night and you begin to see the volatile potential. Today’s women have grown accustomed to initiating or escalating inherently unsafe circumstances for themselves – to say nothing of the men they’ll involve.

Women have a limbic understanding that, for the most part, they can be violent with relative impunity. If a male ever strikes a female, even in self-defense, she can be assured that a mob of random males, following their evolved protectionist directive, will spontaneously form to beat the shit out of the guy. In today’s Blue Pill engineered society, even the most passive male waits for an opportunity to prove his quality to womankind by becoming ‘justifiably’ violent in defense of a woman. It’s what most men are conditioned for for most of their lives.

“Sorry babe, I don’t know what came over me. I just can’t abide by any man assaulting a woman!”

The old, vestigial, evolved response of violence is something our male hindbrains know will trigger ‘gina tingles in women. The primal ideal of the nobleman with the capacity to unleash justifiable fisticuffs is Blue Pill conditioned psychological red meat. That the woman provoked or escalated an unsafe situation isn’t even an afterthought – the guy raised a hand to a woman, opportunities to prove a legitimate capacity for violence are rare for low SMV men.

As such, women presume safety. Women will raise hell about feeling unsafe around men. They’ll bleat about fantasies of enforcing a ‘male curfew’ (only for undesirable Betas of course) out of safety concerns. We’ll hire security staff to walk a woman across a dark parking lot and install emergency call boxes on college campuses. But in social situations (particularly when drinking) will escalate inherently unsafe situations knowing that men will play by the old order rules.

There is an old PUA maxim that picked up on women’s penchant to provoke men to violence. It was called the Lets You and Him Fight dynamic. Whether women are aware of this and deliberately provoking a fight between men, or, their subconscious motivates the conflict is a debate that’s been around for a while. But the LYHF dynamic is a shit test women will use in assessing a man’s Alpha status. Women need indignation as it is, but in this dynamic is a woman’s hindbrain wants a visceral response from a man.

I first became aware of the LYHF shit test when a friend had told me how annoyed he was by his girlfriend starting fights with guys that she expected him to finish. She would honk the car horn from the passenger seat if someone had even slightly cut them off in traffic. Even flip off other drivers if the opportunity presented itself. She would start fights with other women which would provoke their boyfriends to step in on their behalf and he was tacitly expected to kick their ass to defend her provoking them. “What are you a pussy? Go beat his ass!”

I’ve tackled the subject of shit tests numerous times on this blog so I won’t belabor them here, but this test plays upon some very deep, evolved, intersexual and intersocial dynamics. On some level of consciousness a woman wants to know her man can get violent. Most Blue Pill men find that suggestion appalling. We’re supposed to be “above all of that”, right? For the most part I’m sure the majority of men would rather not be put into a position of taking a fist to the face. As such we build social conventions and rationales around not engaging physically in a real sense. So, to consider a woman might desire a man with a predilection for violence prompts them to qualify that woman for his own safety.

Intrasexual Competition

“Any group is weaker than a man alone unless they are perfectly trained to work together.” – Robert Heinlein, Starship Troopers

When a group (tribe) of primates reaches a certain number of members the potential for ‘hostile takeover’ by lesser males becomes almost a certainty. Beta male primates form coalitions to overthrow an existing Alpha leader. Most dominant Alphas instinctively cull this coalition building to ensure their position. A smackdown, abuse, punishment for anything that looks like a challenge to his position from lesser male troop members is something Alphas do to infrequently teaming up on him. Partially this is a display of dominance (social proof reinforces it), but it is also a curbing function.

Eventually the Alpha becomes weaker and less effective at enforcing his dominance, and the Betas grow in number until such time that they can band together and depose him. Then the cycle repeats with the most dominant male among them assuming the Alpha role. He gets access to the most fertile females, kills off his rivals’ offspring (which prompts the females into estrus) and reproduces for as long as he’s able to remain in that position.

And yes, I’m aware of the theory that pro-social Alphas that build loyalty-exchanges among other males, and display a willingness to share resources with females, tend to make for better ‘leaders’ within a tribe. What most of that research conveniently leaves out is the element of envy and jealousy that develops (even among primates) in the Beta male population until the sentiment reaches a point of challenge. Even the good-guy, prosocial Alpha has to watch his back.

As you might guess, many of these behaviors are paralleled in humans. Alpha displays of violence, even if by proxy, are ‘sexy’, but mostly we manifest male prowess in social displays. Athletics, resource acquisition, peacocking, conspicuous consumption, really any costly signaling of high sexual market value. To compete with these Alpha displays, lesser males must either: 

  • Increase their own value, and learn to display it effectively, 
  • Find ways to convince other men, (coalition building) and reproductively viable women, that those displays are worthless, while propping up his own displays as more valuable.

In the age of social media and mass communication Beta males are constantly reminded of their lesser positions. There’s no respite. Even the most well-meaning, prosocial Alpha’s presence is a reminder of Beta male inadequacies. High school bullies and ‘Jocks vs. Nerds’ is a constant theme across human cultures because the evolved human male experience is always one of competition and a Burden of Performance. To be male is to compete, and as such there will be winners and losers.

Deposing, or disqualifying, an Alpha – much in the same way primates do – is also a constant theme in human cultures. Beta males enacting ‘justice’ on an ‘evil’ Alpha or an Alpha proxy has always been a teenage fantasy for boys. Spiderman, Captain America, the wimp who incredibly transforms into a powerful Alpha himself will prove to the world how that Alpha power should be ethically used. The geek who gets the girl because she magically sees his superior quality that aligns with the terms he’s establishing as valuable is also a fantasy. All of these cast the Alpha as ‘oppressor’.

“O, it is excellent to have a giant’s strength, but it is tyrannous to use it like a giant.” – Shakespeare, Measure for Measure

Why is using strength, displaying value and exercising will an act of ’tyranny’? Why is restraint of power a moral imperative? How did we come to disqualifying value displays? I’ve seen a few talks by Jordan Peterson where he promotes the idea that a real man is a dangerous one who possesses the capacity for violence and oppression, but has the strength of will not to use it. This then begs the question, how does anyone know a man even possesses this capacity if he’s not to display it? Concealing strength is awesome, but it is, by definition, indistinguishable from weakness. No one knows if you’re a black belt or a white belt until you get in the ring and fight. However, the moral consensus is that it’s unacceptable for men to display value.

This then is the global, social coalition that was formed by the majority of lesser men. To continually disqualify the merits of superior men is individually taxing and makes lesser men look worse for doing so. But build a social order around men self-policing their displays of value; then you have higher value men doing the heavy lifting for lesser men. You may be powerful, but the social mores of the time (created to serve the majority of lesser men) will tell you to conceal it. In fact, they’ll build social conventions to convince the whole of men that displaying vulnerability, not strength, is a display of value.

Most of what I’m digging at here is old order thinking. Socially enforced monogamy has primarily served the greatest number of Beta men. And while it’s definitely been a stabilizing factor for civilization, I can’t ignore that the social expectation of monogamy is also the result of society-wide coalition building among lesser men to ensure that greater men wouldn’t out-breed them. Most male-specific social conventions are designed to control men’s innate directives. Their latent purpose is to teach rules that limit displays and usage of strength.

And in the new order we see this old order intersexual competition struggle to keep pace with a global sexual marketplace that centers on women’s innate mating strategies reseting context of intersexual dynamics. Open Hypergamy incentivizes men’s overt displays of higher value – and now on a worldwide scale. In response, men form online coalitions to disqualify those displays in an attempt to devalue the strengths of men they couldn’t hope to compete with in the old order. Meanwhile, women in the global sexual marketplace continue to reward men who display genuine value according to their mating strategy’s needs. 

Respect Reconsidered • Part II

Respect comes very cheap today. In the last essay i made the case that there are gendered forms of Respect, each with their gendered understanding of what a universal idea of respect should entail. The same misunderstanding applies to our gendered concepts of Love; each sex presumes the other accepts and acknowledges their own ideals about love – men approaching love from outwardly expressed idealism, while women’s is rooted in inwardly (though increasingly outwardly) expressed opportunism.

For the most part this division of approaches to Love is something both sexes hold personally, and unless that person is an artist or a poet the expression of that approach to love is something we reserve for those we come to love. Love, like religion, is usually something we have a personal belief about, but it’s generally something we don’t broadcast to those we don’t love.

Respect is different. Our ideas of what defines respect is something we will broadcast because that ideal for Respect is something that’s socially expedient in getting the things we want. The first time I was told, “You don’t respect women!” was when I was 19. Even then, in my Blue Pill delusions, I saw a contradiction. The women (and sometimes men) who were telling me I didn’t Respect women were almost always after something. No one tells that you ought to be more respectful because they want you to be a better person, nor are you corrected because the ideal of respect was even a primary concern. No, people tell you to show respect when they want something or they have an interested invested in you deferring respect to the person or thing they believe you ought to be paying respect to.

Pay Tribute or Pay Respect?

In fact, the idea that one ought to “pay” respect to something or someone else really sets the context for the utility that Respect represents to them. You “owe” respect to an ephemeral ideal in the same way you “pay your dues”, like a personal debt that someone insists you owe because you want to be reverent of the concept of Respect. And this basis for Respect is why I say Respect has been cheapened today.

Even when I was 19 and women would attempt to shame me into deference to women with Respect, I saw the contradiction between women and men’s concepts of Respect. My male idea of Respect was one of the few things my father had imparted to me. So, naturally, I questioned the idea, “What do women actually do that’s worthy of my respect?” Respect was earned. Lord knows I hadn’t done much to deserve anyone’s respect at 19, but I did know that deeds and acts were something a man had to do to gain respect – and maybe somewhere along the way acquire integrity (another container word). My smart ass response was “I don’t know any women who deserve my respect.” And that was true, but every Blue Pill conditioned guy I knew then would tell me, “You’ll never get girls to like you with that attitude mister.”

So, basically, if I wanted a girl to be intimate with me I had to feign respect for her because she’s a girl? The Blue Pill teaches men, yes, and the better you are at pretending it the more a woman will appreciate you. This is where the debasement of Respect (as an ideal) in our feminine-primary social order begins. Unmerited respect for women only reinforces the Women are, Men must become principle. Men must become, men must qualify, men must perform. As such, male respect is something that is almost always in flux. Women’s respect just is, and thereby female respect is something more static.

Respect for the Sake of Respect

In a gynocentric society the predominant definition of respect, the one that is transferred to virtually all aspects of that social order, is the female concept. Automatic, deferential, but ultimately unmerited respect simply for being – female respect – is considered a useful tool, but cheapens the ideal of respect and what makes a person respectable.

When I outlined the difference between male and female concepts of Love, one of the first things men do is get indignant. They don’t like the idea that women don’t share their own ‘love for the sake of love’ idealism. My point was that women “fundamentally lack the capacity to love a man in the way he thinks should be possible for her.” This is difficult for a Blue Pill conditioned guy to wrap his head around. Much of who they are was built on the premised goal that women will “love him as much as he loves her”, so to suggest that this isn’t possible for him means that “women fundamentally lack a capacity to love men, period.” They conclude that if women cannot share his idealistic approach to Love then they cannot legitimately love him. His concept should be the only acceptable concept and therefor rejecting his concept is rejecting its legitimacy.

This same singleminded interpretation applies largely to women and their form of respect. If men would hold a woman to a merited, male, standard of respect, rather than a default deference to respecting her for no measurable reason, then those men don’t believe in Respect at all. It’s her way or it isn’t real.

Most men are afraid to appear disrespectful to women. This fear is compounded by the mass effect of a globalized sexual marketplace

When I was 19 I was concerned that I’d done something wrong. Why would women presume I didn’t respect them? I was perceived as a Jerk and I just knew that that wasn’t what women really wanted. I didn’t know it then, but this was a shaming tactic being used to keep me in line as a prospectively useful Beta. In a way I suppose it was a meta-shit test. An Alpha man wouldn’t care if women thought he was respectful. A sure sign a guy is Beta would be reflected in how he responds to being accused of disrespect of women (really ‘womankind‘).

In truth, a default respect for women is really worthless from a male perspective. I’m sure that just my typing this out will be enough to trigger most women, but if you are triggered, it’s more important to consider why you are. A default respect for females may seem like a socially correct perspective for an “upstanding leader of men” Blue Pill Alpha archetype, but it is men who adopt the attitude that women must qualify themselves to him who engender genuine respect among women.

Flipping the Respect Script

This is an important lesson in Game as well. One of the first things many of the old school PUAs would teach an AFC (Average Frustrated Chump) is to flip the script with respect to who is qualifying whom. The natural presumption for most Blue Pill men is that they must always qualify to a woman. Usually this entails proving his quality in various ways (buy her a drink, pay for dinner, carry the conversation, etc.), but the operative assumption is that she is the one whose Frame he is entering into. The PUA fundamental then was to flip this ‘natural‘ script; to get her to pursue him. In doing so, her subconscious confirms his high value – why else would she pursue? If a guy could cleverly tease this pursuit out of her it then creates a perpetuating feedback loop about him [until he fucks it up somehow by reverting to qualifying to her].

Flipping the qualification script with a woman presents one very difficult hurdle for the AFC: he must risk offending the social convention that tells him he must never disrespect a woman. This is where the larger, social, respect dynamic becomes apparent.

From a Beta male, Respect is cheap. Most Betas’ attention comes for free and is steeped in the idea that he must never upset the respect dynamic. But just like love, attention and interest, women don’t value Respect that is easily had. Too much circulation makes the price go down, and scarcity makes the price go up. We constantly tell men to make, and consider, themselves ‘the Prize‘, but to do this a man must risk offending a default female respect to shift the Frame to a default male respect. This is counterintuitive part of unplugging and learning Game.

That deference is what is expected. To respect women is common. What is uncommon is a lack of female respect. Therefor a default respectful deference is basic and plain to a woman. But it is the man whose respect a woman must earn who make the most significant impact and inspire the greatest emotional investment on her part. As I’ve stated in many essays, never deny a woman the satisfaction of believing she’s figured you out with her feminine intuition. Women expect a worthy Alpha to command respect amongst his peers, but also to expect her to earn his respect. And in her meriting it, she then holds a new respect for him.

Respect, as social dynamic, is an attempt to govern the terms of communication. Respect also has its utilities. It’s a rational for an easy dismissal of uncomfortable facts. For instance, Mansplaining presumes a lack of respect for women by a man who is trying to define what ought to constitute respect. It is a means of controlling a narrative. A “lack of respect” is an easy way to poison the well in any debate and also serves as the basis of a lot of straw man arguments.

Higher Love

Respect is defined by the party who decides what it is, and who should have it. In this way Respect is intimately linked with Frame, and since women’s form of respect is the socially predominant one today, the starting point of most intersexual exchanges begins with the presumption that a woman should control the Frame by means of a default, unearned respect. And to some hopelessly Blue Pill men who invariably mix that conditioning with religion, this respect then becomes a form of Reverence for the female.

In Part I of this series I dropped this line:

God is Love
[…] I’ve been exploring the way men and women idealize the concept of divine love from a god or some metaphysical source. Each sex has a gendered concept of love that they believe the other sex shares with them, but in fact doesn’t naturally come to without some education or experience.

To which a commenter left me this in the comments thread:

“God is love”. Rollo, this is just one more on the heap of things I am struggling with regards to my “christian faith”. I am very much looking forward to reading Alpha God and eventually your 4th book.


Unconditional love is the main message of the new testament. Could it be that Christianity is really that feminized not just by “the village” and feminized church today but actually? Could the New testament be a watering down of the old Jahve Religion? 

Zoltan

While I’m not planning on exploring Red Pill concepts of “unconditional love” on this blog, I will be picking apart the implications of how men and women’s differing concepts of love come to define, or set the understanding of an ideal of a ‘higher love’ (don’t sing the song, don’t sing the song,…).

So what does this have to do with Respect?

Everything if you consider the gender whose definition of what Respect should be is the socially predominant on at any point in history. Performance defines men’s existences. Performance determines respectability for men and earning one’s way into Heaven might be the highest form of respect, right?

More next week.

Respect Reconsidered – Part I

Thank you for your patience in my absence. I’ve been focusing intensely on the 4th book for the past 2 months and I will be for the foreseeable future. The good news is I’m ‘in the zone‘ so to speak. I have the ability to occasionally get myself into a flow state where an idea I was originally working on branches off into other ideas that I have to follow or else I risk losing the branch altogether.

This is just how my mind works. Regular viewers of my podcasts understand this in real-time. I can start off with a solid premise – often one I’ve been considering (repeating) since the early days – and as I’m making it I consider how it affects other ideas and I have to follow that thread. I know, it’s annoying sometimes, but I do my best to organize my thoughts once they’re all out on the table.

I do this in my ideation process when I’m writing too. Right now I’m looking at no fewer than eight notebooks (9 if you count my gym log) that I keep to return to when I’m exploring ideas. Two of these are full. The oldest I’ve had since my first book was published, but I keep returning to it because I scribbled down ideas regarding religion and the Red Pill back then. This was from an era when I was much more active on Dalrock’s blog and I was hammering things out with a lot of guys struggling with Red Pill awareness, and reconciling it with their religious convictions. It was then I came across an unpublished reconsideration of the concept of Respect. I titled it Respect Reconsidered with the intent of coming back to an essay I wrote in 2012 called Respect. This original essay was inspired by some of my earliest conversations on the venerable SoSuave forums circa 2002-2010. I still think it holds up pretty well, but my reinterest in the topic of respect has come anew from my working on this fourth book.

So, at the risk of giving away a little bit of book 4, I’m going to delve into the concept of respect today.

God is Love?

Book 4 is about squaring Red Pill praxeology (deal with it) with religion. As a part of this I’ve had to re-outline my original premise on Love and how men and women approach love from different concepts. I wont bore you with reiterating it here (there’s a whole category on love in the side bar), but suffice to say that men and women come to love, and have an understanding of love, based on gendered ideals that are specific to our biological and psychological differences as men and women. Most intersexual conflicts between men and women are rooted in the presumption of a mutual, commonly understood concept of what love is to both sexes. The truth is men and women hold differing mental models of what legitimate “real” love means to them. Each sex arrives at this understanding as a result of their experience as a man or a woman, and then molded by outside influences and innate idealism.

This was an important distinction to consider while I’ve been exploring the way men and women idealize the concept of divine love from a god or some metaphysical source. Each sex has a gendered concept of love that they believe the other sex shares with them, but in fact doesn’t naturally come to without some education or experience. It’s this presumption and misunderstanding that is the source of conflict between men and women and how they expect the other to Just Get It with respect to how they’d have the other sex love them.

But if men and women have different, innately gendered concepts of love is it possible that there are other higher concepts they might not share the same ideas about, but presumes the other sex just gets? I believe so, and Respect is at the top of the list of those higher concepts.

Respect is earned?

When I was having my now infamous discussion with Andrew Tate a month ago we (quite unintentionally) hit upon the concept of respect and how men and women view it differently. A lot of my female viewers – particularly the newer female viewers – despised the truths that we were discussing about the nature of women:

“No woman would ever agree to ‘share a hot Alpha’! Any woman who would must not respect herself.”

“No woman wants to have sex with a guy she doesn’t respect! If she’s not fucking you with any real desire it’s because she doesn’t respect the guy she’s with.”

“You can’t expect a woman to submit to a man she doesn’t respect.”

These were a few of the comments and responses that got me thinking; Respect is an idea that men and women hold different concepts of as a result of our innate sexual differences. The criteria that would prompt respect in a woman is not the same that prompts it in a man.

A lot gets made about mutual respect being a keystone of a good relationship. It’s one of those sayings like “Open communication is the basis of a healthy relationship” or “Relationship take a lot of work.” Respect is another truism that sounds right. Because it’s so ambiguous, and it’s generally only legitimized according to one sex, it’s easy (mostly for women) to use a “lack of respect” as leverage or an alibi to excuse behavior or a misunderstanding between men and women.

The concept of respect today is cheap. We use it far too readily to explain away why we, or someone we identify with did what they did. We use a convenient, subjective understanding of respect as a qualifier for describing what we agree or disagree with. And we use this cheapened “respect” to grade a person’s integrity according to what we think others should agree or disagree with – usually by how it aligns with our own interests.

Male Respect is not the same as Female Respect

The popular concept is that Respect is something that should be a default setting. People deserve respect. Disrespecting someone, or ambiguously implying a ‘dis‘ might be enough to get your ass kicked. Today’s globalized concept of respect is the subjective female concept – respect is always on. This is a respect based on ‘grace‘, it just is, and it should be freely given to discourage the idea that anyone is greater or lesser than another. We all deserve respect is very much a collectivist form of respect.

At first I thought that maybe Respect was something being confused with common courtesy, but no. There are two main dictionary definitions of what respect is, and this is where we will see the gendered difference between these concepts:

Respect

1. A feeling of deep admiration for someone or something elicited by their abilities, qualities, or achievements.

2. Due regard for the feelings, wishes, rights, or traditions of others.

Courtesy

1. The showing of politeness in one’s attitude and behavior toward others.

Courtesy and the feminine form of Respect (2.) are very similar. Today’s global respect is rooted in the feminine form. I’ll explain this below, but a default respect based on race, gender, sexual orientation, culture, religion and other aspects of human diversity is the feminine concept; unearned and by default always ‘on’.

Women just are. Men must become.

This is an old Manosphere maxim. I’ve used it many times to describe the male Burden of Performance. To be a human male is to exist in a dominance hierarchy until your last day. Men must perform. In fact, it is part of our inborn nature to want to perform for women because it is the most deductive way to solve men’s reproductive problem. When a young boy sees a pretty girl for the first time his natural impulse is to find a way to draw her attention. Ride a wheelie down the street on his bicycle or some other, usually risk taking, feat to prove physical prowess and a capture her attention. Most male animals do some form of this showing off to get a female interested in eventually breeding with him. The PUA concept of Peacocking and why it’s effective finds its roots in this dynamic. Call that being a Dancing Monkey if you like, but performance comes naturally to men.

Competence, physical prowess, creative intelligence, dominance, social proof and preselection are the metric by which we rate a man’s respectability. The Burden of Performance is not only about women determining who they’ll choose to mate with, it’s also about men’s merit-based ranking of respectability and admirability. This applies to all social interactions (family, career, military, athletics, etc.). It is a feeling of deep admiration for someone or something elicited by their abilities, qualities, or achievements that makes a man respectable. How we define this respectability by context of cultural, moralistic or personal metrics is the topic for the next essay in this series.

Male Respect is for Male Space

Of course, this definition can apply to exceptional women, but this concept of respect is male in origin. This male form of respect is part of a male dominance hierarchy. Women can insist on being included in this definition, but it rarely works out in their favor – at least not in the same way that a default female form of respect works for women. One reason women (the Feminine Imperative) insists on assimilating Male Space is in order to restructure it to have access to this male form of respectability. The problem is that in restructuring that space to accommodate their deficits, women fundamentally alter the nature of that male form of respect.

TheWarrior Princess strong female lead mythology that Hollywood writers think is empowering to women isn’t believable because our hindbrains understand the deception that’s being played on it. We’re supposed to respect this fictitious archetype in a male form of respectability, but it falls short for us because 100,000 years of evolution prevents our hindbrains from suspending our disbelief.

We know what usually happens when women are called to measure up to a male Burden of Performance. Today, transgender male athletes competing and dominating in female-division sports are a sharp reminder of this performance-to-respect distinction in gender. The gynocentric element that squawks the loudest about gender being a social construct is the same element that complains about male athletes putting female athletes to shame in the same sport or activity while masquerading as female. As a result, we don’t respect men who pretend to be women, and then outclass them in competency, in order to appeal to a male form of performance-based respectability. Our hindbrains, men and women’s, reject the legitimacy of what we’re expected (by a gynocentric social order) to respect by merit.

Men earn no admiration from beating girls, but women always are afforded admiration for defeating men. Why? Because our hindbrain presumes a state of performance superiority on the part of men.

Female Respectability

Women’s respectability comes by default.

Respect by virtue of just being female is due to all women, irrespective of performance. In a gynocentric social order this form of respect is the common one applied to social forms of respect. I’m still on the fence as to whether common courtesy is a part of this form of respect. As I mentioned above, default courtesy and respect are due to any and all based on race, creed, religion, etc. This is the due regard for the feelings, wishes, rights, or traditions of others. So it could be that courtesy is the expression of this default respect when we’re talking about larger narratives of respect (race, religion, culture, etc.) In either instance, respect is unmerited and really cheapened in a feminine-primary context.

But for women, just to be a female is to be entitled to respect; and only in the circumstance of intra-sexual competition among women is this form of respect ever challenged. Default respect for women is utilitarian for virtually all women. The entitlement to respect is constantly leveraged for advantage and special dispensation among women with men.

Women just are, is the premise here. Female respectability is never merit based, though it can be lost if a woman is convinced that she “has no respect for herself” or if someone casts that woman as self-loathing, but this is only effective when it comes from other women. In a feminine-primary social order men can never challenge a woman’s respectability without the risk of incurring some social backlash or damage to his own performance-based respectability. And labels of sexist, misogynist and chauvinist await any man who would challenge the default respect that is due to women.

Chivalry, Virtue and Female Respectability

A lot of this impression is the result of the old social contract and men’s evolved instinct to protect women. This protector instinct will also be the topic of another essay, but suffice to say that the evolved imperative to protect women (sperm is cheap, eggs are expensive) crosses over into the chivalrous notion of protecting the honor of a lady. At various points in human history (western and eastern) this protector instinct has crossed over into societal practices. During the era of Courtly Love a woman’s virtue became something to defend – and by defending that virtue a man merited respect by earning a woman’s favor. I’ve detailed this dynamic in prior essays; the romanticized form of Chivalry was a means to female power in an epoch when the entire social order was effectively a Male Space. Romanticized Chivalry was the feminism of its time.

The Feminine Imperative understood the protector tendency in men and exploited it in the practices of courtly love or romantic love being elevated to a requisite criteria for male respectability. The social pedestalization of women that forms the basis of the old social contract we know today was started in the ideals of romanticized chivalry. A big part of men’s Burden of Performance under the old social contract was his dedication to protecting a woman’s honor if he himself was to be respectable in the male form of respect.

Feminists will of course bleat that “In the past women were treated like property“.

Yet at some point along the way, even while a woman was a man’s ‘property’ (arguable) she was still held above the male form of respect and a female form of respect became her due. Even in the old Patriarchal Abrahamic religions wives and most in-group women were held in high regard and served as role model archetypes for female respectability. The only way to really lose this due-respect was to be a prostitute or an adulterous woman – both bad bets for men’s parental investment trade-offs and ensuring his own paternity in the long run. Being a nag was also something a respectable woman would avoid, but the operative here is that, default respect for women didn’t require anything like the male Burden of Performance.

Respect Your Elders – “Okay, Boomer,…”

One last point to note is that respect for one’s elders used to be included in this default form of respectability. This is no longer the case today, at least for men. My theory is that by virtue of being older the presumption was one of attained wisdom. Maturity implies mastery, or at least it used to. So, a default respect for one’s elders entered into religious canon. Honor thy father and mother, for instance, is a reflection of this default respect.

But in today’s gloablizing social media marketplace being old is a weakness and a liability unless what makes that man respectable is relatable to his prior performance. And even then respect is just a courtesy if it appears at all. Default socialized respect for women is generally a given in gynocentrism, but mature men are held to the performance burden of young men, because we have such access to seeing this performance difference in real time today.

There is a similar questioning of respect based on a position of authority for men. School teachers, martial arts instructors, policemen, civil authorities and military officials are examples of this diminishing respect. There is a saying that even if you don’t respect the man you should respect the office, but today this is no longer the case. Position no longer indicates respectability the way it used to under the old social contract.

Next week, I’ll be publishing part two of this series.