sexual impulse

Disassembling ONEitis

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Just a personal note here; at the end of November I accepted a very lucrative promo contract for a large entertainment/gaming corporation. It should last me a while and keep me busy in several states this coming year. As if that weren’t enough, I also accepted a principal creative offer to add an additional brand to my portfolio (craft beer/ale) as of last week. Needless to say this will keep me busy throughout 2017.

Unfortunately, I had to cut short my sabbatical I was using to work on the third installment of The Rational Male. Progress is still moving apace, but I’ve moved my publishing date out to March of next year to give me time to settle into my new projects. I wont be taking any time away from the blog, but one benefit of my new gig is that it’s put me in such a position that I’ve been able to begin making the rounds again on my old forums (SoSuave) as well as the Red Pill sub on Reddit and a few others.

It was on the TRP subredd that I came across this post from The_Bitter_TruthIt gels pretty well with what I’ve been developing over last week so I thought I’d riff on it for a bit.

Recently I met my perfect 10. I was mesmerized by her beauty – I actually froze up in front of her during the middle of our first conversation (not typical of me). I am currently, and was at the time when we met, spinning plates (including my ONEitis), but for some reason I idolized this girl. Somewhere inside of me decided I had to have this girl. I wanted her more than anything. I fooled myself into thinking she was different, and I put her on a pedestal.

The ‘special little snowflake’ concept is a very old Red Pill cliché, but sometimes it’s worth returning to why these came about. One thing Blue Pill conditioning does for boys who will later become men is that, by default, it puts the feminine as the highest priority men need to have for their lives. One reason I stress men becoming their own mental point of origin is because they are taught from a very early age to replace their own imperatives as their first thought with those of women; in other words to pedestalize the feminine. They are conditioned to seek feminine approval, and in so doing, the reward that this approval represents becomes the gender-correct context through which boys and Blue Pill men are taught to filter their social interactions through.

Because the feminine is the ‘correct’ context in which men are raised, the natural, deductive, response with regard to intimacy is to place girls and women on the proverbial pedestal. I mentioned this dynamic a couple of posts ago, but the pedestal Blue Pill men refer to is a personal part of a much larger social pedestal upon which men are taught to put women on socially. The larger whole of Blue Pill conditioned society will later blame this pedestalization on individual men – being told their insecurities are due to their own deficits, a lack of confidence or a belief in themselves – when in fact they were raised and conditioned by a feminine-primary social order to default to this pedestalization. This default deference to pedestalizing women may indeed be something men must overcome in the long term scope of their lives, but make no mistake, it starts from a feminine-centric, feminine-correct upbringing.

Even for guys employing Game and dating non-exclusively, there at some point comes a ‘special’ One girl that embodies a deeply held Blue Pill idealism about the ‘perfect girl’ for him. Usually this girl meets the criteria for what he considers his ‘Genetic Celebrity‘, but as men mature they tend to modify this ideal based on what their conditioning has taught them qualifies as a ‘Quality Woman‘.

This occurrence is always a test for men who are Red Pill aware. Men’s own innate idealism is focused on outward possibilities; the hope for what can be. The problem is that this male idealism has always been a useful thumbscrew in conditioning men to accept a necessary deference to women, and this comes at a price.

Two Sides of ONEitis

One of two things generally happen for the Blue Pill guy who gets his wish and achieves intimacy with his ONEitis girl. He either defaults to supplication with her, or his ONEitis idealization of her is dispelled, and she and womankind are brought back down to earth to mingle with the mere mortals. It’s important to really understand what ONEitis really is; an unhealthy attachment to  an idealization. A lot of guys make the mistake of believing that if they’re “really in love” with their ONEitis everything is OK, but the fact is that guys wrapped up in ONEitis are committed to the belief in their idealized Dream Girl.

On the third date with my ONEitis we made dinner at my place, we watched a movie together, and we fucked for the first time. For the first time in a long time I was actually anxious (maybe even excited?) about having sex, as I had been idolizing and fantasizing over this girl for some time. Even though I was anxious I didn’t spill my beans and kept my cool, and gave her a fuck she’ll be hard pressed to forget – but I realized something when I was balls deep inside her: The sex isn’t that great and neither is she. At this point she’s no different than any other girl I’ve put into my bed who’s spread her legs for me. After I dumped my load inside her my head started to clear a little and I could see that this girl I had been worshiping isn’t any better than me, and I’m not a better person for fucking her. It doesn’t make me a better friend, Man, or XYZ because I put my dick in some girl I was fantasizing over.

In addition I started to notice her imperfections, a birth mark, nervous ticks, less than perfect qualities. In my mind I had painted her out to be this perfect angel – but that couldn’t be further from the truth. She was so attractive to me because she seemed out of reach, but now that I’ve had a taste I know it’s nothing special.

This is a good example of having the ONEitis ideal disillusioned for a guy. When PUA gurus tell you to think of a hot girl like she’s just another girl that mental state comes from replicating this disillusionment. Roissy had an excellent maxim in The 16 Commandments of Poon about this:

X. Ignore her beauty

The man who trains his mind to subdue the reward centers of his brain when reflecting upon a beautiful female face will magically transform his interactions with women. His apprehension and self-consciousness will melt away, paving the path for more honest and self-possessed interactions with the objects of his desire.…

Roissy even goes on to suggest guys stop using terms like ‘hot’ or ‘cute’ when referring to women (as well as to avoid complimenting women on their looks if you’re not sleeping with her) in order to put your head out of the conditioning that led to your idealization of what will become a ONEitis woman. Again, the idea is to come to the disillusionment state Bitter Truth is outlining here before you make an approach and before you move into any possibility of becoming monogamous with a girl who’s representative of an idealization.

Another way I was misleading myself is that I was using my ONEitis for validation – “If I can fuck this 10 then obviously I’m the perfect chad that I’ve always wanted to become.” I was looking for acceptance through someone else’s eyes, but when I finally got it – it didn’t change who I was as a person. Having a beautiful, young girl on your dick or around your finger may win the admiration of needy guys and make other girls jealous – but it doesn’t make you a better person.

I’ve covered the idea of men using sex for validation before, so I wont belabor it now. However, I will add that it is part of Blue Pill conditioning’s goal that men internalize the idea that their sexual imperative is inherently bad and, by a feminine-primary context, incorrect. Part of making men believe this is inculcating the idea that men seek to build their egos and their status up by having sex in popular culture. Part of this comes from the goal-centered nature of men being the sexual performers for women’s acceptance – further reinforced in a fem-centric social order – but beyond this, the sex-for-affirmation narrative is meant to diminish the legitimacy of men’s sexual strategies in favor of women’s socially correct sexual strategy (Hypergamy).

I hear and read even well-meaning Red Pill men who still promote this idea while tossing out “atta girls” for women aping men’s sexual imperatives themselves. The giveaway here is in Bitter Truth’s referring to his not ‘feeling like a better person’ for having banged his Dream Girl. His anticipation was that he would ‘be a better person’ for having been approved for, and consolidating on, sex with his ONEitis. Again, this comes back to the disillusionment I mention above, but it’s also the result of his being conditioned to believe that ‘all men have sex to build their egos, their status, and feel good about themselves’.

Feminine-primary society seeks to diminish men’s sexual agency, and the primary way of doing this is to turn it into a pathology. We see this all the time with regards to how feminism and the Feminine Imperative obfuscate and redefine conventional masculinity to fit its convenience. But with regards to men’s sexual imperatives, their strategy must be made a sickness or an ego flaw when they pursue it.

I’ve read a few posts on TRP about ONEitis. They’re usually written about the girl we can’t have, or the girl that’s out of reach. So maybe this can give a bit of a different perspective on the topic. Sometimes when things seem just out of reach we want them more because we can’t have them. Sometimes if we never see what she’s like up close, we’ll never be able to see through our ONEitis tinted lenses we’re viewing her with. She is just another girl. She’s not perfect, I just refused to see her as she really is. The only thing special about her is her looks – and she really doesn’t bring anything into my life except another hole to fill. The morning after her phone was blown up with messages from beta orbiters telling her good morning and asking her how her night was (great thanks to me, and thanks for asking). These guys were idolizing her the same way I was by putting this girl on a pedestal and refusing to see her as an equal (or less). They’re wasting their time. They don’t really know this girl, they just want the fantasy figure they’ve painted inside their minds.

This is a good observation, but the thing is that this ‘celebrity’ Dream Girl isn’t something they’ve painted in their heads of their own volition. Women’s Beta Orbiters are a persistent fact over generations now because it’s what they’ve been bred and raised to be. To be sure, most willingly create their own idealizations, but the seed is already there for them to water.

There’s an interesting paradox about this disillusionment. On one hand there is a certain emotional satisfaction that comes from believing in that Dream Girl ideal. It’s what inspires men to achievement, self-improvement and many great creative endeavors. But the idealization can become a trap. It becomes a comfort to believe in that Blue Pill Disney-wishes-can-come-true fantasy, and that fantasy transforms into a sweet vindication when a Blue Pill guy finally gets his Dream Girl. At that point his investment in that ideal girl is just as important as his capacity to sustain that relationship in a Blue Pill context.

These are the guys who get gobsmacked when their Dream Girl leaves them once they’ve determined that he’s not the Alpha dominant guy he’s sold himself as. Now, not only is he dealing with losing “the best girl he’s ever gotten”, he’s also confronting the truth that his Blue Pill conditioning and the ideals it’s bred into him have been false and a source of his own self-deception. Losing that ONEitis girl is compounded by his losing faith in his Blue Pill world.

So if you have a ONEitis you’re fantasizing over right now, take a quick moment and consider that she’s just a normal girl with above average looks (or just really good at putting on makeup). She has flaws and imperfections – you just haven’t known her long enough for them to come out, or you’re refusing to see them. Literally the only reason I wanted this girl was because of something that was completely irrelevant to who she is as a person – good genetics. She has flaws and insecurities just like any other girl. She’s not perfect and makes dumb choices. She’s just looking for her Chad – just like every other girl. “We see the world (girl), not as it (she) is, but as we are.”

Edit: I would like to stress the importance of spinning plates and having options. It has helped me greatly. Not only for the abundance mentality, but being able to compare her to my other plates has helped me put things into perspective – but having plates didn’t prevent me from developing ONEitis in this circumstance.

I did a fun post a while back called Show and Tell where I compared the pictures of made up and non-made up porn stars to illustrate the fantasy image men hold with the real-life ‘smell her farts’ reality of women. Most Blue Pill men will tell you that their idealizations are about the girl underneath all the make up. This is the idealization they are taught to believe is acceptable for women because it absolves women of having to qualify in any way for men’s sexually strategic approval. Holding standards for a woman’s looks, her weight or how she presents herself will always be conflated with sexual objectification of women. But when a Blue Pill guy finds his Unicorn she almost always qualifies for that status because of “who she really is”.

While it’s all well and good to keep a realistic perspective of a woman’s presentation, part of Blue Pill conditioning is promoting the idea that the women men ought to pedestalize should base that idealization on intrinsic rather than extrinsic factors. You will find that some of the most pathetic guys with ONEitis will often pine over some of the least physically attractive women. I’ve stood in wonderment over the weeping and gnashing of teeth Blue Pill guys will display over women whom they exceed in SMV by as much as 2 points.

That’s the ‘real’ ONEitis; when a guy who you know could easily do leagues better than his ONEitis girlfriend in the SMP is bawling over her, head in hands, because she’s his ‘One’. Looking at this from the outside we think ‘what the fuck man?’ and try to deductively reason with him about how much better he can do, but what we don’t wrap our heads around is that this guy was conditioned since his earliest years to believe that his ‘snowflake’ is unique in her intrinsic qualities.

Yes, there are guys who blow themselves up over HB 9s that they fantasize over obsessively, but for the vast majority of men (that is to say the Beta 80% of them) this fantasy remains just that, a fantasy. In fact, according to the book A Billion Wicked Thoughts most men reserve their sexual fantasies, and consciously limit their extent, for sexual encounters with women whom they believe are ‘attainable’ to them. This is one explanation for the rise in the popularity of amateur porn, but also, it’s because most men want to fantasize over what they believe might be possible for them to actualize.

I would argue that for most guys with ONEitis this comes as a result of their comparing what they believe their SMV is with the grossly over-inflated SMV value most average women apply to themselves. On average, and with the aid of connectivity and social media, most women presume their SMV value is greatly above that of men. This perception them filters down to the average guy and now you can understand why guys believe that their much lower SMV girlfriends are “the best girl they’ll ever get.”

SMV and the Aging Process

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A comment from a woman on enotalone.com:

I am 31 years old, and not looking for anyone, but I have a lot of guy friends/acquaintances my age and the trend I see is a bit disheartening. There’s about 8 different ones that I know who are between 29-32 and EVERY SINGLE ONE IS DATING A 21-23 YEAR OLD.

I just don’t get it. There are plenty of women closer to their ages and single, but yet they all go for the young women. I feel kind of sad for women entering the dating market, at least where I’m from because it seems women my age have no hope in competing with these younger, perkier women.

Just a rant I suppose. I don’t have anything against younger women of course, but I can’t help but feel a bit unnerved by the trend I see here.

This is an overt observation of what women understand from a very early age – women’s sexual marketability declines with age, while men’s (should) increases as they age. This woman’s concerns should come as no shock to any Red Pill aware man. It’s the clarion call of a woman who’s aging out of the SMP and on the tail end of her Epiphany Phase.

All women have conditions (prerequisites) for men in order for them to become intimate (sexual) with them; he’s got to be good looking, he’s got to be financially stable (surplus resources), he’s got to have some status, respectability, ambition, be confident, he has to be the initiator, he’s has to be decisive, he has to make an emotional connection with her, he’s got have ‘provider’ potential,..etc., etc. And the list goes on and on for any individual woman and according to her ability (i.e. looks) to demand each condition. Each of these personal conditions for intimacy is set in a priority order depending on her ability to demand them and this demand is mediated by her age relative to her attractiveness to men.

It’s no secret that a woman’s sexual marketability declines as she ages and men’s increases as he ages. As a woman ages she progressively loses her ability to physically attract a mate (his one condition for intimacy), thus her conditions and their priority order shift accordingly because she is forced to compete with younger, more attractive women for the same pool of eligible men.

These men tend to be the ones best able to provide for her long term security and any resulting offspring. Thus, well established men (with status, money, hopefully good looks, etc.) in their early 30’s are the prime targets and the more they exemplify her conditions for intimacy, in their existing priority order, the more suitable he becomes for that intimacy and the harder she will compete with other women to achieve his long term commitment.

Pop-psychology would have us believe that women in their late 30’s to early 40’s are in their sexual prime. This may serve to increase the self-esteem of women finding themselves unable to command the male attention they did in their youth, but nothing could be further from the truth. While pre-menopausal women do in fact experience a spike in their testosterone levels and a resulting sex drive increase prior to the last of their eggs dropping, it is women between the ages of 18 and 26 that are in fact in their prime fertility stages. Women’s bodies in this age range are far better prepared for the rigors of pregnancy. At no other phase in her life is she more sexually active and most capable of commanding the attentions of the best male meeting her conditional criteria and in their most strict order. However these conditions are still mediated by her physical attractiveness – thus, if she’s fat her conditions (and their priority) will be adjusted accordingly – but she is nonetheless at her personal prime in this phase.

Unsurprisingly we see in most cultures older males striving for the attentions of the younger and more attractive females, but in western culture he becomes vilified and shamed for this – or at least that’s what western feminized women would like to be the case. The most common complaint women in their mid-thirties bemoan is that “There’s no good men” or they can’t understand why men just can’t “grow up” and find them more attractive than the young women they used to be themselves.

Increasingly, ‘careerist women’ desiring to finally start a family at age 35 find that men – particularly the ones that meet their conditions – in their age range (33-38) are not interested in women (to say nothing of ‘careerist women’) of their own age range. They’re interested in the 22 year olds who wouldn’t give them the time of day when they didn’t have the status (or maturity) that they’ve just discovered they now have. And of course the 35 year old career woman was one of these 22 year old girls, only 13 years prior, who was doing precisely the same thing the 22 year old girls are doing today.

But that doesn’t stop 30 something women from complaining about how men their age are ‘infantile’ for wanting to breed with ‘little girls’, rather than mature, intelligent, respectable career women such as themselves. They are incapable of conceiving why men ‘wont live up to their responsibilities’ and commit to a lifetime with them. They write article after article about how men are in fact threatened by their ‘successfulness’ or their ‘status’, when the simple fact remains that his breeding choices are dictated by one single condition – she’s got to be hot. Unlimited access to unlimited sexuality. The mid-thirties woman is (with a few notable exceptions) simply not as attractive as younger women.

So as an unspoken reaction to this predicament we get to see the popularity of the idea that “You can be 40 and still ‘have it'” among women. “Those men and their fragile egos just don’t know what they’re missing. How dare they be aroused by, and date younger more attractive women, we’ll show them”, they’d have them believe and pander to this dynamic while encouraging the fallacy that ‘men ought to be ashamed of their sexual impulse.

And finally we encounter the 40+ woman looking for what she couldn’t get in her 30s. Her priorities and conditions for intimacy have been altered radically now. At 40, the career woman has abandoned the idea of long term commitment; she may make up some sort of internalized blame for men not accepting her, but the truth comes that time has or is running out.

Perhaps she’s divorced, perhaps she’s a single mother, but at 40+ the importance becomes sex as empowerment for her. She still wants to know she’s ‘still got it’ and since none of the men of the age she’d like to be in an LTR with are biting she’ll be more than happy to get with a 22 year old ‘hunk’. They’re easy pickin’s since none of the girls their own age are interested in them.

They’re virile, young, dumb and full of cum. That’ll show those immature older men who don’t know how to commit! She’ll beat ’em at their own game. “Look at what I’ve got! A hot guy (relative, actually) who knows how to pleasure an older woman”; again shaming and insinuating older men’s sexual performance isn’t up to ‘women’s standards’. All conditions for intimacy and the priority orders she had before are out the window with the exception of physical attractiveness now, which, interestingly enough, has been a man’s only condition since he hit puberty. She’s come full circle, only now she makes an effort to enhance her appearance in the gym, with plastic surgery, Botox, breast augmentation, anything that will increase the attraction for young guys.

And of course the young guys are all too happy to ‘fill that hole’ (pun intended) since the effort required to get after it with the 40+ is practically nil and the rejection ratio is far lower. In addition most 22 year old guys know an LTR is more or less out of the question; they may be a booty call for her, but that’s an ideal situation for him, sex on demand with no expectation of any form of security for her. They like to make up reasonings like “she’s more experienced in bed” or “we’re both in our sexual primes”, but this just serves to justify him being a booty call, as if he’d have a problem with that.

The real irony of the whole situation is that 40+ woman is now doing exactly what she mercilessly criticized these ‘immature’, problematic 30-40 something men for doing. However, we don’t see any articles telling women to grow up, or to do the right thing or how infantile they are for sexually desiring younger men. On the contrary, they’re applauded for ‘bucking the system’ and embracing their sexual natures (as if they were formerly repressed) and “You go girl!” using isolated celebrity examples like Demi Moore fucking Ashton Kutcher as a role model.

The SMP After Marriage

For a long while I’ve been content to let bloggers like Athol Kay address sexual dynamics post-marriage (or LTR). I don’t think it’s any real secret that Married Man Sex Life has been more than compromised by a feminine-correct influence and the discussion is now directed by women’s imperatives there. This has been the forum’s state for some time now. So as such, I feel it’s kind of incumbent upon me to open myself up to addressing Red Pill issues within marriage (or LTRs) for the foreseeable future. This is just an avenue I’ll be opening up here, not a particular focus, don’t worry.

The following was a comment from YaReally in last week’s thread. I thought this more or less summed up the disconnect he believes exists between Old Married Guys (OMGs) and Young Single Guys (YSGs) who both have enough Red Pill awareness to want to employ it in their marriages as well as the plates they’re spinning as a PUA:

Keeping your 70yo wife attracted to you simply doesn’t come with the same obstacles modern men trying to keep a <25yo 8+/10 in 2016 attracted face. This is just objective reality. Again we’re happy for you and your wives that you find them attractive still, that’s awesome, but no one over at the RVF is posting your wives’ pics in the “post your idea of a 10” threads…they OBJECTIVELY have low SMV, and lower SMV than you super badasses as they age, and it’s simple logic that a a man keeping a low SMV woman is a different situation than a man keeping a high SMV woman.

This is an interesting paradox for OMGs, but I think it’s also not accounting for how sexual priorities and Frame shifts as a couple matures. The most glaring shift is of course maturing men’s SMV comparative to their wives’ will almost always be an order of magnitude above that of their wives’. As I laid out in Preventive Medicine, at this stage of maturity the task for wives becomes one of keeping that husband in the dark about his real SMV status; the concern being his sexual disinterest in her and him coming to a realization of his SMV and he leaves her for ‘younger, hotter, tighter’. Whether this is an actual threat is often inconsequential – unless that guy is so thoroughly Beta and ridiculous he’ll overtly acknowledge it – what occurs at this phase of a woman’s maturity is either a passive form of Dread or a feeling of regret for not having better optimized Hypergamy for herself so late in life.

Most men (i.e. Blue Pill Betas) never make this connection and blunder through their peak SMV years with a wife whose late-life competition anxiety sounds like nagging most of the time, or else it’s a possessive Frame grab with the latent purpose of keeping him focused on “her needs” rather than coming to understand he’s in the best position to capitalize on his SMV in his lifetime. This is actually part of the Blue Pill, feminine-correct plan for maintaining an optimal Hypergamy (or at least the impression of it) for women.

I’ve mentioned countless times on this blog that men’s peak SMV years are generally around the age of 34-38 depending upon how well he’s established himself in a variety of ways that contribute to it. As Red Pill awareness grows I (hopefully) expect more men will be able to capitalize on their moment of clarity as well as use this peak moment to enjoy and choose what’s best for themselves and their futures with regards to women. When men reach this peak it is generally a point at which women are also at their most necessitous (i.e. the Epiphany Phase). This simple matter of logistics also contributes to that man’s peak SMV in the form of making his commitment a valued commodity – presuming he’s built himself into that peak in the years prior to it.

My hope would be that men simply forestall any and all monogamous commitment until this phase, but for the men who find themselves in this peak phase while married, it is the most opportune time in which you can push the envelope with your wife from a Red Pill perspective. One grave error I think Athol Kay has made is in his “mindful attraction plan” – a feminized, feminine-correct watering down of his previous version’s attraction plan – his emphasis is to not go too overt or exaggerate a husbands SMV or make a Red Pill Alpha impression so threatening that it causes dread in his wife. I would argue that this is precisely what he needs to inculcate in his wife, and particularly if, up until this phase, she’s firmly dictated the Frame of their relationship since marriage.

I should add that this advice isn’t meant as some form of punishment or a big ‘get even’ with a man’s wife, but rather, a man pressing his SMV advantage at this point, to the point of instilling dread, will form a more solid attachment with his dominant Frame being the primary one – which is something his wife has likely craved for their marriage since the outset.

What YaReally (probably inadvertently) is revealing here is that women of lower SMV are far easier to attract and keep attracted than high (peak) SMV women. As women age that SMV advantage decreases, but the majority of men – and particularly married Beta men – still believe that their older wives and lower SMV women require the same or more attention to maintain that attraction.

Feminine-primary social conventions build this into a man’s Blue Pill conditioning so he believes that a marriage “always requires a lot of work” before and after he’s been married. This is why Athol’s Blue Pill advice of not overdoing the Alpha is so in error; it proceeds from the same sentiment that women need security during the part of a man’s life where he’s at his SMV peak and she’s at her most necessitous. A man’s “Burden of Performance” is then distorted by the Feminine Imperative to be defined as how well he will can quell his wife’s insecurities about him being in the best SMV status of his life.

Pop culture likes to call this effect “wife goggles”, but that’s a euphemism for how feminine-primary social conventions have conditioned men to feel a need to pander to their wife’s insecurity. In doing so they self-defeat any positive effect that this natural dread would benefit him and his relationship with his wife. If a man makes a conscious choice to limit himself in the phase of his life where he can best capitalize on his peak SMV this lifts the burden of a woman being the focus of him having to do so to make her feel secure.

And all of this has been about married men; feminine-primary social conventions have a whole set of social dictates intended to get a single man in this phase of life to willfully limit his own options. This is why we get shaming tactics and presumptions of ego-centrism for men in this demographic. This is why they’re called commit-o-phobes; because the hope is that these men will feel some measure of inappropriateness about their natural sexual impulses and choose an older women as a choice of mate. A woman who, again, is at her most necessitous and insecure about her future in the SMP or her long term prospectives.

Spare the Rod,…

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Two weeks ago in A Woman’s Prerogative I explored the possible social changes that a male-controlled birth control might mean to our feminine-centric social order. I think it’s important to bear in mind that the primary reason something like Vasalgel would be in any way controversial is because we’re considering it from a social state where women are already allowed a unilateral control of birth, and by extension a virtually unilateral control over their Hypergamous choices. More importantly though is the fact the both women’s hormonal birth control and (prospectively) men’s Vasalgel birth control are both concealed forms of contraception. In other words there is always a certain degree of trust or an acknowledgement that a woman will faithfully take her pill, while a man’s word that he is or isn’t on Vasalgel would be the card he plays close to his chest.

I don’t want the discussion to be lost on the mechanics or the semantics of how Vasalgel would or wouldn’t change the intersexual landscape in this post. Rather, I think it’s important to keep in mind just how one-sided the process of Hypergamy is for women today. In all of the post-sexual revolution generations we simply take for granted things like sperm banks, safe and legal abortion, and unilaterally female-controlled birth control that is for all intents a trust-contract for men.

I use the term feminine-primary social order quite a bit in my essays. What I mean in this respect is that we tend to take women’s imperatives as the correct ones in virtually all arenas of westernized societies, and women’s benefits, real or imagined, will always come before any man’s imperatives are considered, if at all. The more we progress socially the more the feminine base of control becomes more evident. Case in point, we don’t really consider the gravity of women’s power in a concealed form of birth control in which women are the only arbiters and only they know the truth of until something like Vasalgel is invented to give men a similar degree of control.

All social mandates revolve around satisfying the insecurities and doubts inspired by women’s Hypergamy, or allaying fears and justifying the fears of having to live with the consequences that result from it.

I coined the term feminine-primary social order because there comes a lot of confusion with other terms like Gynocracy or Matriarchy, also not to be confused with Matrilinear. It’s important to delineate these ideas because Matriarchy implies a direct and overt form of social control while Gynocracy is a self-perpetuating form of indirect or covert social control enforced with the aid of both sexes but neither acknowledging the feminine-primary focus. Men aid in Gynocracy willingly because men (the majority Beta) see a deference to women as an expectation and a benefit to their own sexual strategy.

A feminine-primary social order is a manifestation of a Gynocentric pre-understanding on the part of both sexes, but neither sex considers, overtly, the power imbalance because common understanding is that women are always the victims of male oppression. This is a self-perpetuating status that will never be appeased because in so doing women lose a default form of power.

It’s ironic how, in an egalitarian perspective, women are supposed to be independent, rational free-agents right up until the consequences of their actions begin to impact their lives. Then it’s either men’s fault for their state, men are held accountable for those decisions and behaviors, or they are expected to forgive those consequences and solve the problems women created for themselves.

Self Improvement

One reason I don’t think Vasalgel will be legalized for mass consumption (or will eventually meet stiff legislative resistance) is because it puts a measure of Hypergamous control in the hands of men. We’ve already seen attempts to make ‘sex by deception’ equitable with rape. And we’ve already seen the legislation that makes even approaching a woman on the street equitable with a hate crime. My guess is that not disclosing a guy is on Vasalgel or he’s had a vasectomy could easily be construed as such too.

But what’s really at issue is the presumption of control a woman ought to have over men in this respect. There is no reason a woman would ever consider improving herself to be a more acceptable candidate for an LTR when it is all supply and no demand for her.

I touched on this dynamic in Sexy:

Show Up Naked, Bring Beer

Another great irony of our age is that we still cling to the idea that it’s women who are the best seducers of humanity. In the same misdirection that women would like to believe that they are the more romantic gender, so too would they like to believe they are the most effective seducers. Both of these are far from the truth. It’s Men with the greatest art that have gone down in history as the greatest seducers of the genders. So much more is required of Men to be effective seducers than women.

In this age female seduction amounts to show up naked, bring beer.

Men are stimulated primarily by the physical, but there’s a lot more a woman can do to be seductive. Quite honestly I think seduction is a lost art for women. Very few women know how to be sexy, much less seductive. Even fewer ever feel a need to be seductive. This is due to an environment that, for the past 50 years, has simplified sexual exchange for women to the point that all she need do is stay somewhat fit and wear a thong occasionally. So many men have become so acclimated to just these visual prompts as sexual cues that women don’t really need to learn seduction. There is no greater reward for being sexy or seductive beyond what she’s already capable of prompting in a man, so seduction practices aren’t reinforced for her.

Now add to this the feminine priority westernized culture has placed on women’s sexuality. Any woman feeling a need to be seductive for a man is cast in the role of putting his sexual value above her own. Remember, according to Cosmo and Oprah it is he who needs to be sensitive to her needs. Her sexuality is a GIFT he qualifies for, not something she should ever feel a need to sell to him by means of seduction.

Women don’t need to seduce men anymore. The feminine-priority dynamic has put a default value on women’s sexuality. Those hot enough to simply wear something revealing never need seduction, and those not hot enough can’t sell it anyway. And the girls who’re in between – the one’s who’d benefit most – are discouraged from learning seduction since it’s denigrating to women who should already be on a pedestal to begin with.

Ever since the sexual revolution there’s been less and less motivation for women to develop seduction skills. If anything there’s a resentment for ever having needed them in the past. I’d argue that feminine seduction skills have been replaced with emotional and psychological manipulations (see BPD) in order to make men comply with their imperatives as a result of having abandoned those seduction behaviors.

It’s Men who are learning seduction skills now. How many men do you suppose have read the Art of Seduction by Robert Greene in comparison to women? It’s men who’ve created a global community dedicated to seduction techniques. Perhaps this is the best evidence of the gender reversal the community discusses so often? Women’s sexuality has been elevated to such a degree that it’s men who find it necessary to collectively study seduction.

In the manosphere men are constantly working at self-improvement. For most, self-improvement is their only imperative. Not a day goes by that I don’t read some Red Pill guy talking about how he’s changed his life for the better with his new found Red Pill awareness. Of course, it’ll be argued that this is for our own benefit apart from what women would like as the better of him. Be that what it is, that improvement still raises his SMV and still improves his prospects even its a ‘peripheral’ reward to him.

At present there is no need for women to be anything more than arousing and sexually available. There are no ‘femospheres’ dedicated to women’s self-improvement that parallel that of men’s. Even “Red Pill Women’s” forums would be hard pressed to explain how they planned to improve their selves.

Women no longer have any real incentive to dedicate themselves to self-improvement, to seduction or to embracing femininity for a prospective man. This harkens back to my post Crisis of Motive, why do you do what you do? However, what motivation does even an average woman (HB5-6) have to learn to cook, clean or make a home today? Even when women do, it’s never for men. The criticism is always not wanting to be a man’s mother and this is an interesting feminist oxymoron – literally any act of domesticity is construed not just as servitude on the part of a woman, but the necessity of it on the part of a man, or for men, reinforces the idea that men are all innately children in need of mommy’s services.

Correcting Women

In the last post I mentioned a need for ‘correction’ on the part of women. Naturally, the binary reflex response for some was to presume I meant that some kind of scolding or shaming was due on the part of men. And, of course, the images of men and husbands talking down to women like errant children was the predictable impression.

I think it needs to be said that correcting women needn’t be some in-her-face directly overt affair. It may be as simple as deciding for oneself what a man deems unacceptable behavior from women and voting with their dicks and their wallets. As Red Pill awareness spreads and men become more sensitive to seeing the truths inherent of today’s women there should also come a new pragmatism in men’s dealing with women. Correcting women will always be far more effective when it’s indirect. As I said, women will not learn so long as there is a feminine-primary social infrastructure that absolves them of any accountability. And if a man so much as offers his take on why a woman is in the shape she is or he’s bold enough to tell a woman how to avoid the pitfalls she’s likely to fall into he’s accused of misogyny and being a “monster” for daring to attempt to correct her.

In fact, this correction will likely be something Red Pill men won’t even consider as ‘correction’; it will simply make sense not to bother with women whose character has been molded by feminist influences or whose egos have exceed all sensibility in contrast with her sexual market value. And it will be women who actually inspire this new pragmatism of correcting women.

As open, overt, Hypergamy is more widely embraced by women, as the duplicity of their sexual strategy becomes something women triumphantly use in popular media and culture the more unignorable, that hubris, that raw deal, becomes evident to even the most Blue Pill of men. Mix in a degree of real, unilateral control for men – such as Vasalgel or its like would – and you put women into an uncomfortable and unfamiliar need to actually have to develop some sort of ‘value-added‘ to their characters.

I remember laughing at a Leykis 101 rule where Tom said something like if a woman you’re on a date with insists on looking at her phone or takes a call or is texting you should casually excuse yourself and leave her there to pick up the tab.

I used to think that was harsh, but I understand the sentiment that makes it necessary today. Women can’t learn what men wont teach them. Now, I get that women have Beta chumps on speed-dial ready to console them right after you do something similar, but it’s that drastic experience that’s needed to send a message. If you were Alpha enough to make an impression on her she’ll understand she fucked up. I’ve always advised men that if they know they’re heading for a breakup they need to be the initiators of it. It’s far better to leave her with the impression that the Frame was always in your terms.

I wish I could say that women will eventually learn from their mistakes, but women’s innate nature of solipsism combined with a social order that never holds them accountable and constantly reinforces their ‘correctness‘ in spite of it keeps them perpetually indignant to any insight a man might offer to them. One more reason a woman should only ever be a complement to a man’s life, never the focus of it.

When you combine women’s opportunistic concept of love with a society that never holds them accountable for the ramifications of it, no matter who it impacts, you get generations of women who are simply not worth anything to men beyond sex.

What we’re experiencing is the end result of a blank-slate egalitarian social order; you reduce human interaction to the lowest acceptable transaction. It will be interesting to see how something like Vasalgel will shift this condition by putting the choice of birth in the control of men. I get that Betas will always be available to breed, but women aren’t hardwired to be aroused/attracted to Betas. The onus of shifting their behavior in order to optimize Hypergamy will be on women if they want to consolidate on it with a better-than-deserved man with a higher SMV that her.

Women need the correction of men. How this correction is implemented is really what’s at issue. Being the apex male in a woman’s life as a means to initiating this correction is the first step. Dread can cause a women to self-correct of her own volition, but Dread is only effective if a man has real appreciable value to a woman.

Women will actually need to correct themselves to access the men aware of their Game, who demonstrate higher SMV, and have that guy actually be interested in her for more than a fuck – a fuck he wont need to worry about getting her pregnant with. Women have reduced themselves to sexual commodities and the only means to improving that state is to put a real, actionable, degree of control into the hands of men. At present, men have nothing to barter with beyond their own SMV and their hard won resources.

All that said, men must be prepared to walk at the first signs that he isn’t a woman’s first priority. The correction comes from a woman learning the value of a man the hard way. Demonstrate, do not explicate. You correct a woman by fucking her best friend. You correct a woman by putting all her shit out on the curb when she cheats on you. You correct a woman by being a man so valuable to here that she wants to comply with your rules. You correct a woman by being so valuable to her Dread is an ambient passive dynamic for her. You correct a woman by being aware of Alpha and Beta tells and acting according to the message her medium is telling you.

Women are never expected to shoulder consequences of their actions and as such they have no incentive for introspection or correction. There’s a social infrastructure that’s been established and revised for centuries that expressly excuses women from the consequences of their behaviors and ideologies. Women need correction, but they only learn it from the ramifications of their actions when men enforce it by their non-participation, non-cooperation with women’s ‘correctness’ or by women’s loss.

Sugar Babies

prettywhitegirl

Whenever I use a manosphere acronym I’m always torn between presuming my readers will already know the terminology and need to re-explain a concept that the letters represent to new readers. We use a lot of acronyms and placeholder terms in the ‘sphere. These are necessary, but when you apply needed terms to abstractions and unfamiliar ideas critics will always fill the blanks in for themselves by telling you what you think you mean according to their preconceptions.

Next to the (abstract) terms of ‘Alpha’ and ‘Beta’, SMP and SMV are two of the more contentious placeholders for manosphere concepts. SMP is Sexual Marketplace and SMV is used to represent the relative Sexual Market Value of an individual within that SMP. There’s a lot to consider when when we attempt to define just what that ‘marketplace’ entails, but the point of contention for critics is that by valuating a person based on a perceived market state we dehumanize that individual. For those uninitiated to Red Pill concepts, a complete denial of any sexual marketplace is usually the first retort.

People are People and everyone is special” or some variation of the nebulous individual’s uniqueness needing to be held as the benchmark for each case of ‘value’ are the common refrains. Even denying an observable, measurable marketplace altogether for fear of being ‘judgemental’ is part of the Red Pill critic’s predictable counter to the idea of a sexual marketplace.

However, the latent purpose of this denial is really a ‘don’t ask, don’t tell’ tactic that keeps players ignorant of the system they exist in. Just as with the 49th Law of Power, deny the game exists and you can better play it.

As with all Red Pill truths, the awareness of where one fits into the scheme of the SMP, and accepting the sometimes cruel realities of it can be a bucket of cold reality for men (and women). The simple truth is that our capacity to valuate various stimuli in our environment has been a survival-beneficial adaptation for us.

We commodify a lot of our personal lives these days. We simply don’t have a problem accepting the easier aspects of this. ‘Time is money” is quick aphorism we apply to a lot of situation for ourselves. When a woman does the breakdown of all her ‘unpaid’ housework or childcare for an article in Forbes she’s lauded for commodifying and valuating that work. But let a man commodify women based on their general sexual appeal and utility to his sexual strategy and he’s dehumanizing and objectifying women.

If you’re interested in further reading about how we apply market principles to various aspects of our lives I’d suggest the book Life Inc. by Doug Rushkoff. It’s a great read, particularly the ideas about how we view buying a house as an investment rather than a place to live. I bring this up here because it’s a similar dynamic to how women invest themselves with men in the long term and the short term according to Hypergamous necessity. Women’s Hypergamy largely defines the modern sexual marketplace.

The Benefits of Opportunism

Women love opportunistically, men love idealistically. I’ve written several essays about how Hypergamy predisposes (often subconsciously) women to sexual opportunism, and men’s concept of love is rooted in idealism. I won’t belabor summing up these dynamics today, but if you want to review them you can read through the Love series of posts, and male idealism can be found here.

In 2016, the modern dating landscape, as well as contemporary marriage, has become varying degrees of ‘sex work’. I went into this topic a year and a half ago in Commodifying Love. This post was mostly meant to elaborate on another post Dalrock had written observing the utility feminist had with being miserly with love. I sought to explore it a bit further:

As Open Hypergamy becomes more proudly embraced and normalized in society, so too will women’s sexual strategy be laid more bare. And in laying that strategy bare, so too will women’s opportunistic model of love become more apparent to men. This new apparentness is already conflicting with the old-order messaging that kept men hopeful of realizing their idealistic love state.

Women cannot sell Open Hypergamy and the love-conquers-all ethereal ideal love at the same time.

I daresay this quote was a good bit of foreshadowing. One aspect of having a Red Pill lens is that it allows you to see the writing on the wall in so many ways with regard to intersexual dynamics and how they influence societal shifts. When I proposed that men and women’s concepts of love differ, and that much of the disconnect between the sexes is the result of the fact that we don’t share a mutual point of origin for that love, Blue Pill people got upset.

Women’s concept of love originates in an opportunism stemming from a subconscious need to optimize Hypergamy. To this day I still get angry comments from women for having used the word “opportunism”. Naturally, there’s a negative connotation to opportunism, but I use it in this context to describe a function in women’s sexual strategy. I could’ve used the term ‘practical’ or ‘pragmatic’, but often enough what inspires women’s need to optimize Hypergamy is anything but practical or pragmatic.

Everyone needs to realize that men are the “romantics pretending to be realists” and women; vice versa.

This week I received more than a few requests to give my take on the latest trend in women’s sexual opportunism. This comes courtesy of Vanity Fair and their exposé of the Sugar Babies/Sugar Daddies “dating” dynamic that’s become part of The New Prostitution Economy. Have a read of the whole article, but the short version is a breakdown of how women (all in their SMV peak years) look for “arrangements” with generous men eager to fund their lifestyles or (ostensibly) their education goals. In exchange, these men get the privilege of ‘dating’ if not fucking these women who would otherwise be out of whatever league they ascribe themselves to.

sugarbabies_2

I have a real love-hate relationship with articles like this. It’s far too easy to pile on and get wrapped up in the salaciousness and outrage dynamic – which is really what the article is written to prompt. But at the risk of writing an article about how “horrible women are/becoming” I think this trend is really the next logical extension of what I was describing in Commodifying Love a year and a half ago.

Yes, it’s just prostitution by another name. Yes, there is a pop-culture effort to normalize what would otherwise be a manipulative exploitation of men – but who cares, right? If poor Beta saps have the money, it’s only pragmatic that women legitimize the ‘pay-to-play’ model while they can capitalize on it in their prime years, right? And yes, the feminist narrative will simultaneously vilify the men resorting to being a “Sugar Daddy” while applauding the empowered women who play the game as well as they do.

Sarcasm aside, what’s underneath this dynamic is a graphic illustration of just how women’s opportunism looks when the stigma of keeping Hypergamy concealed from men is now brought into the light and proudly embraced in a feminine-centric social order. The social effort to normalize Open Hypergamy takes another step forward when women’s effective prostitution becomes indistinguishable from ‘normal’ dating – that is dating based on common attraction or interest.

The ‘date’-as-investment-opportunity becomes inseparable from women’s opportunistic concept of, and approach towards, love. Commodifying love and sex blurs the line between what is genuine desire and what is motivated interest. The conventional meme is that women have a difficult time separating sex from emotional investment, but the progression of Open Hypergamy – in this case the deliberate feigning of intimate interests on the part of women – puts the lie to this and reveals the true pragmatism with which women will apply their sexuality. Open Hypergamy becomes open prostitution, but this relationship becomes an accepted exchange or transaction the more comfortable women get with revealing the crueler nature of their sexual strategy.

“You can’t tell who the hookers are anymore.”

When we look at women’s opportunistic approach to love, psycho-social dynamics like the War Bride dynamic come into stark contrast next to the Sugar Babies trend – they are both natural extensions of women’s need to optimize Hypergamy and ensure their long term security.

“You can’t tell who the hookers are anymore,” says another guy at the bar, a well-known D.J. in his 30s. “They’re not strippers, they’re not on the corner, there’s no more madam. They look like all the other club girls.”

He tells a story of a young woman he let stay in his hotel room one weekend while he was working in Las Vegas. “She met up with this other girl and all of a sudden they had all these men’s watches and wallets and cash. They wereworking.” He laughs, still amazed at the memory.

“It’s like hooking has just become like this weird, distorted extension of dating,” the D.J. says. “ ‘He took me to dinner. He throws me money for rent’—it’s just become so casual. I think it’s dating apps—when sex is so disposable, if it doesn’t mean anything, then why not get paid for it? But don’t call it prostitution—no, now it’s liberation.”

They all look the same because the commodification of intimacy is the same. Hooking is dating when the only degree of separation is in the comfort women have in the transaction. The necessary compartmentalizing of feelings or emotional investment on the part of women – the ones we’ve been sold for so long as inseparable from their sexuality – are only mitigated by men they perceive as having a higher SMV than those who they view as ‘clients’.

Money isn’t a factor in this equation of SMV; why would it be when provisioning is so easily had via dating clients ready to pay her rent or something else comparable? I’ve dug into this before, but with respect to women’s short-term sexual priorities (the Alpha Fucks side of Hypergamy) money rarely plays a role in genuine arousal; and even then it’s by order of degree in how necessitous that woman may be – or in this case, how entitled to those resources she has convinced herself she deserves.

The larger social embrace of “Sugaring” is an extension of Open Hypergamy. So not only is there an expectation of capitalizing on a woman’s party years, but that once she’s reached the Epiphany Phase she can be relatively confident that her years of Sugaring will be socially normalized and not factor into her long-term capacity to optimize Hypergamy (see the Sandberg effect). Women’s opportunistic concept of love is informed by Hypergamy, so it feeds into the SMP valuation of her intimate transactions.

And this dynamic isn’t just limited to younger women in their SMV peak years; women in their later phases of maturity have also found how useful apps like Tinder are in getting men to do the manual labor tasks they’d otherwise have to pay for themselves.

Genuine femininity has become so rare in our present social order that it can now be bartered as a luxury experience for men who can afford it. So uncommon is feminine behaviors and demeanor now that men will pay a woman’s bills when they can convincingly act feminine, sweet and appreciative. It’s no surprise that married men account for the majority of Sugar Daddies; they seek what they lack in their marriages – sex, femininity, appreciation, caring, even loving conversation – an escape from wives who feel entitled to their efforts and provisioning with out reciprocation.

Even feigned femininity is better than a nagging loneliness in marriage

Transactions

Acknowledging Hypergamy openly is acknowledging the transactional nature of women’s concept of love. It’s ugly, but as Hypergamy becomes an increasingly normalized a blurring of the line between dating and prostitution becomes more common. As I’ve said before, there will come a point that even the most Blue Pill man will be forced to recognize women’s blatant sexual strategies. As it stands now there is some confusion for these guys, thus, we see men wondering who the hooker is and who the available club girl is because both employ similar methodologies.

As a result men become less able to distinguish genuine desire from transactional role playing by women. Even in marriage transactional role playing has already been normalized and a presumption of a feminine frame of authority pervades most marriages – wives allow a husband to believe he’s in his Frame so long as the transaction is beneficial to what her ego believes is her due (see Briffault’s Law).

Solutions & Caveats

Sometimes it’s not enough to simply say “now you know, and knowing is half the battle”. The other half of the battle is taking actions and precautions to avoid the tar pits and protect oneself. In the future I believe it will be imperative for men not only to understand the nature of women’s sexual strategy, but also what to expect from the results of women’s previous decisions to effect them.

Guys ought to consider that by marrying or engaging in an LTR with former Sugar Babies they will not only deal with an Alpha Widow in terms of her sexual past, but also Sugar Daddy provider widows as well. Imagine the lifestyle switch to a lower socioeconomic status than what her former Daddy provided her with. Even dutiful Betas in Waiting will find their patience tested in competing with the previous lifestyle of a Sugar Baby.

Of course the easiest answer is always to recuse yourself from dating a Sugar Baby, to say nothing about entering an LTR with her, but as I mentioned earlier, hooking will be dating or some crossing of that line in the not so distant future. It’s important to bear this in mind, particularly when the transactional nature of it will run contradictory to the narrative that men are never owed sex for anything. The subcommunication is one of an implied contract, but the indignation will be one of men’s non-selected presumptions that sex is what’s being barter for.

From now and into the foreseeable future men must consider women from a realistic assessment of how their sexual strategies inform their decisions and base their own decisions accordingly. It’s also important to remember that the sexual market place differs in various contexts. Usually this context is reflective of the culture or social group engaging in, and reinforcing it. Women sexual opportunism doesn’t change, only how it’s expressed in a social context. Not all women are ‘Sugaring’, however the motives that allow for a normalization of it exist in all women – even the sweet nice ones who want to make a good impression on you.

It’s not impossible to engender a genuine desire in a woman. If that weren’t the case I wouldn’t be writing, but it’s important to be aware of how Hypergamy will evolved social dynamics to better facilitate its optimization. This can be a very damaging influence on both women and the men who attempt to navigate a sexual marketplace founded on unchecked Hypergamy.

Late Life Hypergamy

Commenter YaReally dropped an interesting set of videos in last week’s comment thread and I thought I’d riff on them for a bit today. I’m not familiar with Loose Women (the TV show anyway), but from what I gather, it’s on par with The View or any similar mid-day women’s talk show. I don’t make a habit of watching shows dedicated to entertaining women’s need for indignation, but I regularly have readers email or tweet me segments asking for my take on certain aspects of them or how they relate to Red Pill awareness.

It should come as no shock to my readers that shows of this formula are a social manifestation of women’s base natures. Every conversation takes on a sense of seriousness and gravity, but the tone and the presumptuousness that drives these conversations are rooted in women’s solipsism. All iterations of this show are presented from a perspective that assumes a pre-understood feminine primacy. It’s also no coincidence that the rise in popularity of women’s talk shows has paralleled the comfort women have in embracing Hypergamy openly.

Whenever I get a link to something the women on The View discuss it’s almost always a confirmation of some Red Pill principle I’ve covered previously, and in this instance Loose Women doesn’t disappoint. Saira Khan (I apologize for my lack of knowing who she is or why I should care to) related to the panel of women – and the expectedly disproportionate female audience – that at 46 years of age and two children (only one by her husband) she has entered some commonly acknowledged phase where she finds herself lacking all libido for her husband.

I decided to write a full post on these clips because Saira amply demonstrates every facet of the latter phases of maturity I outlined in Preventive Medicine. She begins her self-serving apologetics by prequalifying her previously “fantastic sex life in her younger years” and moves on to her bewilderment over her lack of arousal for her glaringly Beta husband. We’ll get to him later, but she’s a textbook example of a woman in what I termed the Alpha Reinterest phase from Preventive Medicine. Granted, at 46 Saira is experiencing this “stage” a bit later than most women, but we have to consider the difficulty she had in having and adjusting to children later in life – all undoubtedly postponed by her obvious fempowerment mentality and careerism.

I love you, but I’m not in love with you

It’s likely most men in the Red Pill sphere have experienced and discussed this very common trope. Saira is quick to apply a version of this standard self-excusing social convention. She “loves her husband” and “he’s a great man”, but lately(?) she simply has no desire to fuck him. I’m highlighting this because it’s an important part of the psychology and the self-excusing rationales that revolve around the less-than-optimal outcome of women’s dualistic (AF/BB) sexual strategy.

It may serve readers better to review the Preventive Medicine series of posts, but the short version is this: Once a woman has settled on a man for her post-SMV peak life plans, and the routine and regimen of a life less exciting than her Party Years begins to reveal the nature of a (usually Beta) man she settled on, that’s when the subconscious sexual revulsion of him begins. The feral nature of

Hypergamy begins to inform her subconscious understanding of her situation – the man she settled for will never compare to the idealized sexuality of the men she’s been with prior to him. Alpha-qualifying shit tests (fitness tests) naturally follow, but Saira herself describes her sexual revulsion for Steve as a sense of “panic” at the thought of him expecting her to be genuinely sexual with him.

As such, there becomes a psycho-social imperative need to blunt and/or forgive these feelings for the “lack of libido” women experience for their Beta husbands. Thus, we get the now clichéd tropes about how “it’s not you, it’s me” or “I love you, but I’m not in love with you.” Both of which amount to the same message – I love you, but I have no desire to fuck you. You’re a great guy and a swell husband, but my pussy only gets wet for Alpha.

Saira exemplifies this in her assessment of her husband (Steve), but more so, she illustrates the disconnection she knows is necessary to insulate her ego from knowing exactly what’s “wrong” with her. The problem with her lack of libido becomes separated from the source, Steve. So she says it’s not him, she just doesn’t want to do it.

She qualifies herself as someone loveable (she still cuddles and gets comfort from Steve), but this lovable ‘good person’ doesn’t want her lack of arousal to be something to disqualify her from feeling good about herself.

Solution: make sex separate and ancillary to her relationship with her husband.

For women in this phase, sex is equated with a chore. It’s a chore because it’s not something she has a desire to do, but still feels obligated to do. Steve walks through the door at 6 and her subconscious understands that the expectation of her is that she should be aroused by this Beta man she’s trapped into living with for the rest of her life. Hypergamy informs her subconscious and the manifestation is to find ways to avoid sex with a man her Hypergamous sense acknowledges is a suboptimal sexual pairing. Her conscious, emotive, female mind understands that she should want to fuck him, but it wars with her hindbrain that is repulsed by just the imagining of it.

In order to contend with the internal conflict created by Hypergamy, and a woman’s settling on a poor consolidation of it, social conventions had to be created to make separating sexual arousal (Alpha Fucks) from women’s personal worth (Beta Bucks investment) and the attending bad feelings it causes for them.

Ironically, this show’s original premise was based on the question of whether sex was even a “must” on a couple’s wedding night. This is a prime example of separating desireless sex from women’s sense of personal worth. I wrote about this in Separating Values. If sex is ancillary or only an occasional bonus, it ceases to be a deal-breaking factor in marriage for women when they don’t have a desire to fuck their Beta husbands.

Conflating Values

One of the major problems women have, and more than even some red pill men have, is the conflation of sexual market value with their intrinsic personal value as a human being.

It needs to be emphasized that while personal value is influential in sexual market value, SMV is distinct from your value as a human being. I’m stressing this because, in the age Disney Princess empowerment, this conflation of the two has become a go-to social convention; and not just for women.

What Korth suffers from is presuming her personal value is her sexual market value.

It’s disruptive to her self-perceptions and ego-investments when that presumption is challenged by a man who doesn’t want to fuck her for reasons based on the intrinsic value she believes she’s entitled to by virtue of maturity and imaginings of self-sufficiency. Just as women aren’t aroused by men’s own self-concepts of virtuousness and aspirations of higher purpose, men aren’t aroused by whatever ephemeral self-perceptions a woman may have.

In Khan’s case, she (and the many women in the audience who nod in agreement with her) must devalue sex as an article or an object rather than accept that it’s something she wants to engage in, just not with Steve.

There are many other social conventions that aid women in avoiding sex with Beta husbands. An even more common convention is the popularly accepted idioms that “sex just naturally declines after marriage” or “men and women often have mismatched libidos.” Both of these have filtered into our popular consciousness, but they serve the same latent purpose – excusing a lack of desire caused by women interpreting their husband’s lack of Alpha sub-communications. Wives don’t get tingles from Beta husbands, thus, they need to find ways to offset the bad feelings for themselves first, and their husbands secondarily.

The trick in this is women not personalizing their lack of arousal with a husband’s self-worth – “it’s not you, it’s me” – and deferring to some naturally occurring biological or psychological event that can be conveniently attached to the mystique of women.

It’s not you, but it is you

Thus, the rationale morphs from “it’s not you, it’s me” into “it’s not you, it’s the time/circumstance/effort/need for help with the chores/phase of my mysterious woman-ness” that’s causing her lack of sexual desire.” She’s got a busy life, she’s got kids, and in her pursuit of perfection in these arenas, sex somehow falls by the wayside – or at least the kind of non-obligatory, hot, urgent sex she used to enjoy in her fantastic youth. It’s not you, it’s just life.

It’s not you, it’s wives ‘naturally’ lose interest in sex. It’s not you, it’s that she panics at the thought of you expecting her to be aroused by you.

If sex can be delimited to being all about the person then a lack of women’s arousal can’t be blamed on the mechanics of sex. So when men complain about a lack of sex from their wives or a lack of enthusiastic genuine desire, we get the response we hear from the panel of women on the show; a sarcastic shaming of men who raise the issue that their wives are frigid with them.

“Oh, how can men survive without sex?” or a sarcastic “No bloke can be in a relationship without sex” is a deemphasizing of the importance that the role of sex plays in a marriage and any intersexual relationship. Once again this is due to the separating of personal worth of a woman from the sexual mechanics of Hypergamy that prompt her to genuine arousal. The easiest solution is to cast men into the same sexual expectations as women; if women can forego sex then men ought to be able to “survive” without it too.

This normalized idea stems from the equalist perspective that men and women being equal should also share equal attitudes, prompts, and appetites for sex. This is a biological impossibility of course, but the conversation serves as a stark illustration of women expecting feminized men to identify with the feminine and prioritize that identification above any and all considerations about their experiences of being male.

Ultimately this is self-defeating for women because the nature of the Alpha guy that women crave pushes him to have sex, not to deny himself of it.

In fact, that sexual insistence is a prime indicator that a woman is dealing with an Alpha. The man agreeing to the patience and effort needed to “wait out” his wife’s frigidity is indicating that he’s not accustomed to insisting on, and getting what he wants. If he can sublimate his most powerful biological imperative – to get sex – what else is he willing to sublimate?

Sex is the glue that holds relationships together.

The ladies on the panel mock this idea for exactly the same reason Saira is tying herself in knots about not being hot for Steve. He needs sex, but he shouldn’t really need sex because it’s all about the person and not the mechanics. But it is exactly the mechanics of Hypergamy that are at the root of Saira’s need to solipsistically feel better about herself to the extent that she’ll publicly emasculate her husband on national TV.

As the show grinds on, all of the predictable rationales for wive’s self-consolations for a lack of sex get run down like a check list. Kids? Check. Career? Check. Never do they address that she’s a

Kids? Check. Career? Check. Never do they address that she’s a

Never do they address that she’s a 46-year-old woman raising small children or that her so overstressed condition is only one consequence of delaying what passes for motherhood to her for so long. I understand Saira and Steve struggled with infertility, but my guess is that this too was a physical result of the life choices she made and the difficulty of conceiving and carrying a child to term well after her fantastic sexual prime. I’m 48 and my daughter graduated high school this year so I can’t imagine facing parenthood in my mid/late 40s. This isn’t even an afterthought for the panel because it exposes the costs of the feminist-inspired careerism the show is triumphantly based upon.

Shit Tests and Marriage

As I mentioned earlier in this post, wives in this state will still shit test their husbands just as readily as any single woman. We are meant to believe, no we are expressly told, that Saira’s sexual revulsion is “normal” and it’s not Steve or his dedication that’s at issue. Yet during all of Saira’s journey of self-discovery about her lack of libido, she suggests that Steve go out and find a woman who will fuck him. At some stage in their great open communication, Saira gives Steve express permission to go out and bang another woman because she just can’t.

Naturally she couches this in the idea that she’s so devoted to him “as a person” that she just wants him to be happy, however, she is so repulsed by him, sex is a happiness she can’t find within herself to even feign for him. For all the shocked gasps from the women in the audience, what this amounts to is a very visceral shit test for Steve.

The purpose of the ‘dare’ for Saira is meant to determine whether Steve can still (if he ever) generate genuine sexual desire in other women. I’ve covered this dynamic in at least a dozen different posts – women want a man who other men want to be, and other women want to fuck. Steve’s steadfast devotion to his wife is anti-seductive and Saira, on some level of consciousness, knows this. If another woman found Steve attractive enough to bang it would generate Dread, social proof and confirm his preselection among other women. And as I’ve mentioned countless times, breakup sex (or near breakup sex) always trumps contrived, preplanned special occasion “date night” sex, which predictably is the suggestion that ends the second video.

And as I’ve mentioned countless times, breakup sex (or near breakup sex) always trumps contrived, preplanned special occasion “date night” sex, which predictably is the suggestion that ends the second video.

Steve, the dutiful Beta, is also predictably dumbfounded by her “suggestion”. He’s heartbroken from a feminized emotional perspective, but also because, like most Beta men, he’s heavily invested in the fallacy of Relational Equity. He’s observably sexually optionless so it’s a moot point, but if he were to muster up the balls and the Game to take her up on her oh so caring suggestion to fuck another woman, he risks losing the relationship equity he believes his rational, empowered wife should appreciate and factor into her attraction for him.

Thus, Steve comes up with rationalizations for why he didn’t take her up on her offer of permissive infidelity. He makes his necessity (really his optionlessness) a virtue and sticks to the standard Beta wait-it-out supportiveness he’s been conditioned for but is actually the source of his sexless marriage. He defaults to the “open communication” solves everything meme while ignoring the message that the medium of his wife’s sub-communication is telling him. Steve attributes everything (accurately) to his conditioning that most men, “typical blokes”, are Betas whose responsibility ought to be unconditional supportiveness when in fact they really have no other choice but to be so.

She doesn’t want to be ‘fixed’

One last thing occurred to me while I picked these clips apart. At the end, the panel of women defaults to the “it’s not you Steve, you’re a great guy, Saira’s just experiencing a normal frigidity that comes along for women in marriage.” I thought this was interesting because there’s a push to accept this frigidity as a normal phase women experience, but it still relies on the idea that sex and personal worth are two separate aspects of this problem.

If the root of this ‘normal’ problem is one about mechanics (it’s not Steve, it’s Saira’s physical/psychological malfunction) then I would expect there could be a mechanical solution to the problem. Even the fat brunette panelist suggest that all it takes is a better ‘effort’ on Saira’s part to get herself into the mood, but she even rejects this. Her problem isn’t a pharmaceutical one or a behavioral one, it’s a holistic one rooted in hardwired Hypergamy. So repulsive is the thought of fucking a Beta that Saira cannot psych herself up to do so.

I wondered if she would even consider taking the new “pink pill”, the female form of viagra, but I’ve read enough counter argument articles from women about it to know that women’s hardwired psychology prevents them from even chemically altering themselves to want to have sex with a man her Hypergamy cannot  accept. My guess is that even a cheeky holiday in the Maldives won’t be enough to convince Saira to want to fuck Steve.

However, this simple fact, that women will refuse to take the Spanish Fly to work themselves up and bypass their Hypergamy for their Beta husband’s happiness, destroys the convention that her frigidity is the result of her biomechanics. She doesn’t want a pill to fix her because she knows it’s a holistic problem.

Saira knows how to please Steve sexually, she simply doesn’t want to, and it’s because Steve is Steve.

 

Ghosts in the Machine

ghosts_inthe_machine

Hollenhund had an interesting response to a question posed in last week’s post that I thought I might come back to here:

1) Why is there “yourbrainonporn” for men, and not “yourbrainonyourdildocollection” for women? “yourbrainoneroticnovels” “yourbrainon50shadesofgray” “yourbrainonTwilight” “yourbrainonhavingtoomanyorbiters” “yourbrainongettingtoomanymessagesinyourinboxonokcupid”? MEN are the ones that it’s a “problem” if they want variety. MEN are the ones that have to change. MEN are the ones that have to fight their biology. hmmm…I wonder why THAT is. Maybe to help create more Softeks, where the girl can cheat on her boyfriend with him and then shame him for looking at another girl

I doubt their goal is that specific. This new narrative about porn addiction being a public health problem is obviously seen by its supporters as yet further ground for political consensus between feminists and social conservatives. It’s not that feminists want to turn the porn industry, or what remains of it, into a political target again, it’s that they need a narrative that is aligned with the Feminine Imperative and moves public discourse about the mating market away from subjects they, and women in general, are very uncomfortable with.

As long as the mainstream media pushes this narrative about young men getting addicted to online porn and thus opting out of the mating market, it will largely stifle any public discourse about the popularity of female emotional porn (romantic literature), and also the real potential causes of widespread porn use, like the drop in average female quality on the mating market and unrestrained hypergamy. Social conservatives, feminists, and the majority of common folk will, of course, be happy to put all blame on men for any social problem, real or not. And it’s very obvious that porn addiction isn’t a problem they want to actually do anything about, it’s more like an excuse for women to whine and moan. Frankly I’m very skeptical about the whole issue of porn addiction, because if something just happens to perfectly fit into the Feminine Imperative, it’s probably no accident. And one wonders how much scientific evidence there actually is for it.

I’ve addressed the physiological and social associations of male masturbation in the past in The Pheromonal Beta, as well as Pathologizing the Male Sexual Response. The “lively” discussion about male masturbation in this week’s comments notwithstanding, the topic du jour in the Twittershpere also seemed to coincide with this topic.

Personally, I think the ‘moral’ dictates about jerking off follows evolutionarily pragmatic reasons for male shame in masturbation while female masturbation is an arousal cue and seen as a positive. Female masturbation is a cue for sexual availability while male masturbation is essentially a Beta Tell.

That’s the nuts and bolts of it from the bio-evolutionary perspective, but as with all other inherently male thumbscrews, the Feminine Imperative has long exploited the sociological implications of men’s need for sex. One thing that slips by relatively unnoticed with social conventions that serve the Feminine Imperative is that the same presumptions that would serve a masculine (in this case sexual) imperative are always shamed or stereotyped – that is until they come into a context that is  useful to the feminine.

Sex Sells What?

“Sex sells” is a cliché that can be used in the positive for women, but it is always a negative for men. For women, sold sex in advertising, romantic literature, the meteoric popularity of ‘divorce porn’ for married  women, or really any media that stimulates women’s sexual interests is always seen as positive, empowering and exceptional. Even if what their being sold is seedy or can have a potentially negative consequence, in a feminine-primary social order women ‘own’ sex from today’s social perspective. In other words, society at large is expected to defer to women on issues of sex and, by association, romance, love, etc.

Women can still be sold  something or induced to buy a product or to adopt a mindset, but that article or the message that’s meant to be internalized is associated with the ‘positive’ of a sexual inference with women.

For men, male sexuality is always a negative association unless that sexuality is expressed in a way that complements women’s sexual strategy. Something being sold via sex to men is either seen as preying upon an inherent weakness (or dependency) for sex or it’s paired with ridicule for men being typical ‘pigs’ and they’re unable to dissociate sex from the objectification of women. So ingrained is this shame-association that men have adapted sexual competition strategies around it in order to identify better with women in the hopes they will be perceived as “not like other, typical, sex hungry men” and that their intimate interests are motivated by something more ephemeral that sex.

The social utility of this shame-association, of course, parallels the utility of Male Catch 22 for the Feminine Imperative, but there’s a useful  duplicity for women in this inescapable shame of male sexuality. For instance, when women seek to convince both themselves and men that fat-acceptance and “changing the standards of beauty” should be men’s metric for wanting to fuck and pair with less desirable women, we see the usefulness of that duplicity. Men are useful in the perception that they’re sexually uncontrollable pigs for being so gullible as to allow “society” and advertising agency to define what they think is arousing.  However, the Feminine Imperative will readily use (or attempt to use) that same weakness  to exploit men into acting against their own, evolved, sexual best interests by selling them the ideal of accepting fat women as a new standard of beauty.

There are no feminine parallels for the pathologizing of the female sex response because those would simply be hindrances to women optimizing their Hypergamous imperatives. Why are there no “yourbrainonporn” sites for women? Why are there no XXXChurch equivalents for the ladies? Why are there no support groups for women ‘addicted’ to romance novels or divorce porn movies? Because that exclusively male pathologizing is only beneficial to the female sexual strategy.

This is the depth of control that the female-primary imperative seeks over men – that our most base biological, existential need should be distorted and psychologically molded by shame to the point of instilling lifelong neurosis and conditioning fear-based gender self-loathing to effect women’s sexual strategy above all other considerations.

I’ll quote the Cardinal Rule of Sexual Strategies once more here: for one sex’s strategy to succeed the other’s must either be compromised or abandoned. Whether subtly instilled or publicly shame-conditioned, associating men’s sexuality with sickness or perversion, weakness, and disability, the underlying purpose is an effort in convincing men to abandon any claim to their own sexual imperative in favor of that of women’s.

Slut Shaming

If this seems like a sea change from the old order days when women were shamed for even the hint of promiscuity while men were lauded for their own sexual exploits, what you’re seeing is the societal shift to feminine social primacy. There was a time when sexual indiscretion was something that shamed women. Today, it’s almost laughable that there should be a need for a social convention like “slut shaming”. There is no such social referencing, but if men on whole can be put to shame for the belief that other men might still cling to older order reservations about women’s sexual exploits it serves to place women’s sexual strategy above that of men’s.

There is always the old standby – the horrible “double standard” about men banging a lot of women being heroes while women who bang a lot of men are sluts (“it sooooo unfair!”). This is a laughable, antique social convention in an era of slut walks and female-centric birth control, but it’s still the reflexive go-to trope when the mechanics of pathologizing men’s sexuality comes to light.

Sex-positive feminism has always been a two-edged sword for women. That positivity ‘fempowers’ women so long as they cling to the old order missives about the Patriarchy repressing that sexuality while it simultaneously disqualifies their complaints of it as Hypergamy becomes more and more openly embraced.

Ghosts in the Machine

Hollenhund continues for us:

YaReally and hoellenhund, you’re talking about all this VR porn stuff but isn’t this basically the same dynamic as prostitution? Same kind of alternative sexual relief (that is not your wife) and same reason why the FI shames prostitutes and men who use prostitutes etc..because they lower the “price” of sexual release..?

YeReally has already answered your question well, I’d say. He brought VR porn up, I didn’t, because I was observing the current situation, not something that only exists today as a potential future development.

I’d add that the dynamic is somewhat different. Apparently the state is willing to penalize prostitution, at least to a degree that makes it sufficiently risky and expensive for many men to avoid it, and the majority of women and their male bootlickers are willing to support political efforts to suppress it. Neither of that applies to pornography of any sort. Women will complain about it, they will support a narrative that portrays it specifically as a problem caused by men, but it’s not like anyone actually wants to make an effort to do something about it. Do you think any woman wants to date, or have sex with, a reformed porn addict? Do you think women want porn addicts to get out of the basement, get their shit together, and hit on women in order to get real-life sex?

For the record, I’m not going to deny that excessive masturbation is unhealthy, or that excessive porn use can elicit unrealistic expectations of sex in a mind of an inexperienced man. Anything should be done in moderation, that goes without saying. But the current public discourse on porn and its effects is complete BS.

I’ve forgotten where I saw the quote posted, so I’ll paraphrase it a bit (I think it may have been Illimitable Man), but there’s a new concept I read about how human beings’ experience of consciousness is now assuming a new, third, aspect – the immediate, the internal and now, the virtual.

The immediate experience is one in which you directly relate with people in real time. It’s you physically and vocally interacting with others. The internal is the conversations you have with yourself and both your conscious and subconscious interpretation of what you’re experiencing, learning, behaving, etc. (i.e. what you’re thinking).

However, the virtual (or digital) aspect of consciousness is something humans have only recently developed and are now on the cutting edge of really understanding. The virtual experience is what I’m doing now as I type this post. I’m relating to you what’s going on in my thought process (to the degree of which I’m aware of it) in a virtual medium. Virtual porn, virtual games, virtual shopping, etc., really anything you do in a digital realm is part of this new form of ‘being’.

Humans in 2016 experience things in ways that our forebearers could scarcely dream of. Our immediate and internal experiences are now being informed by out virtual experiences – in accelerated ways that I don’t think most people really appreciate. The Feminine Imperative is now fighting to establish a foothold in this virtual experience. Thus, we see efforts like GamerGate meant to lock down a control over how men will be allowed to experience this virtual reality. We also see the preliminary efforts to both socially and legislatively institute feminine-primary controls over yet to be developed possibilities of virtual experiences.

Jerking off to ubiquitous, free, online porn is one such experience that the Feminine Imperative has had to play catch-up to with regard to restricting men’s access to it. And thus, we get contingent social controls from the imperative to counter this lack. It’s not enough that men be shamed for their sexual response to online porn. The accessibility makes this impractical, but there’s really no ‘sales’ transaction for which men would feel their sexual “weakness” being exploited.

However, the counter to this then becomes making men’s sexuality itself a disease. “Porn Addiction”, sex addiction, in a religious context even ‘impure thoughts’ become a disease not to be cured, but to be managed by women – women’s definitions, women’s approvals and disapprovals, women’s sexual strategy interests.

And porn is just the tip of the iceberg with regard to the Feminine Imperative’s controls of men’s virtual experiences with women.

Children of Men

david

In last week’s comment thread, we were linked to a study that purported cuckoldry is far rarer than previously suspected. While I and many others are skeptical of the methodology of the findings I think it’s far more telling about the state of the Feminine Imperative that such a “study” (really meta-study) would be so triumphantly emphasized in the femosphere, thus highlighting the latent purpose for such a study to begin with.

Culum Straun links it for us:

New research suggests that the percentage of men (unknowingly) raising children who aren’t their own is only around 1-2%, as opposed to the 10-30% figure previously accepted over decades.

Reasons are unclear – the first hypothesis was that birth control may have reduced the *pregnancy* rates of women but not the infidelity rate – but apparently the 1-2% figure holds steady going back centuries, so that can’t be it.

The study authors conclude that in all probability the benefits of “superior genes” are outweighed by the risks of being caught and the social stigma etc.

I’d be really interested in seeing what you guys think – is this information that needs to be used to revise our view of the world around us, or is there some flaw in the reasoning/logic leading to 1-2%? The most obvious thing I can see is that we don’t know the methodologies of the underlying studies which were combined to find the meta survey..

I found it interesting that the first reflexive from the femosphere was to wave this in the air as if it were some kind of vindication or a refutation of Hypergamy. “See guys? We don’t actually lie about paternity; if we marry and fuck you we statistically have your kids.”

It’s important to remember that the definition they are exploring here is one where men are “unknowingly” raising the progeny of another man. From the article:

This challenges evolutionary psychologists who have suggested that human women “routinely ‘shop around’ for good genes by engaging in extra-pair copulation to obtain genetic benefits.”

They conveniently ignore the genomic evidence that shows roughly 80% of women bred with 20% of men in our evolutionary past (including Neanderthals), but the basis of the study is flawed because they ask the wrong question. Whether or not the women in our evolutionary past were pair-bonded in whatever social arrangement that passed for institutional monogamy at the time is functionally irrelevant to the latent purpose of cuckoldry.

It does, however, expose the mental point of origin of author . If she had cited the source for her quote I’d be less skeptical because no evo-psych researcher worth their salt would presume that women exclusively seek better genetic stock while within a pair-bonded relationship. It’s an indictment of the openness with which women embrace Hypergamy that they’d still need a janitor to sweep its ugliness back under the rug occasionally.

For the greater part of evo-psych research, the emphasis of study has centered on biological and evolutionary motivators (Estrus) that prompt women to Hypergamous predispositions and the end-purpose implied in women fulfilling their sexual strategy.

The Ends of Cuckoldry

The term “cuckoldry” isn’t strictly confined to duplicitous women duping husbands/boyfriends into believing the kid is theirs when it’s some other guy’s. Consider the marked increase in single motherhood since the Sexual Revolution; the statistic for abortion, the declining marriage rate and the fact that now, in westernized society, and the majority of births (close to 60%) are born to unwed mothers.

Now consider the social imperatives and zeitgeist of the past 70 years that promote women’s Hypergamous choices to the point that every woman’s sexual strategy and breeding choices are legislatively mandated to be supported. Men are mandated to support women’s breeding imperatives both directly and indirectly. Is that not the end purpose of cuckoldry?

Cuckoldry is implicative of far more than this woman’s narrow definition. And it’s narrow because women like Newitz are selling a salve to misdirect men in a larger society from considering that their cuckolding is really by and of their own volition. This is because men have been conditioned over the course of successive generations to think they are some kind of hero for ‘saving’ a woman from her own breeding decisions by directly or indirectly forgiving indiscretions and supporting and raising a child he didn’t father.

Just because a man knows the child isn’t his own doesn’t make it any less cuckoldry.

The question that needs to be asked, and is conveniently avoided in the article, is “what is the latent, evolutionarily motivated purpose of cuckoldry that would best serve women’s dualistic sexual strategy?” This is the uncomfortable question those nefarious evo-psych researchers really ask.

In the past, duplicitous, concealed, cuckoldry was a very risky prospect from a social perspective. It could mean family/tribal ostracism or even being stoned to death. So the larger, most deductively efficient way to achieve the same Hypergamous ends of cuckoldry is to reengineer a society where men are either ignorant of their own role in that cuckoldry or provided social rewards for their knowing participation in a socially acceptable form of cuckoldry. The latter is where we’ve progressed since the Sexual Revolution.

The ends remain the same, but it is cuckoldry by a different name. When we can restructure a social order that accepts and excuses both proactive and retroactive cuckoldry before the fact, we normalize it and defuse the consequences for women, while holding men accountable for its consequences or their unwillingness to participate in it. And even when a woman aborts a child – the ultimate confirmation of Hypergamous disapproval – that social order pre-approves her choice, pre-approves holding her unaccountable for it and concurrently makes the men who would find fault in it villains for judging her pre-approved act.

Sons of Cuckolds

Reader Petherton linked me to a fascinating article which not only illustrates that Hypergamy was an issue for the Greatest Generation, but also details the wages of ‘secret’ cuckoldry. Apparently the Archbishop of Canterbury has discovered he is the illegitimate son of Sir Winston Churchill’s last private secretary after taking a DNA test to prove his paternity.

Petherton:

This is a perfect example of women’s hypergamous nature. She rides the cock carousel and gets impregnated by an Alpha who’s already taken. She quickly marries a Beta who is hovering in the background and cuckolds him. He never unplugs, she loses respect for him (if there ever was any in the 1st place) and he drinks himself to an early death.

Eventually the truth comes out. Instead of taking responsibility for her actions, she paints herself as a victim. The pregnancy is blamed on alcohol, and she successfully generates pity from everyone. In fact she generates admiration from everyone for her brave and successful fight against alcoholism, and for putting up with an alcoholic husband.

No one anywhere suggests the truth: that she had a strategy (whether conscious or subconscious) to find the best genes for her offspring, while fooling another man into providing for that offspring. When she gets busted, she successfully paints herself as the victim. You couldn’t make it up!

Needless to say, I found this article and the blatantly revealed cuckoldry oddly karmic in its timing coinciding with the “cuckoldry” study’s release. However, we should now consider the Arch Bishop’s response to his mother’s proveable cuckoldry of his “father”.

“His deepest identity isn’t about which man was his father, but who his heavenly Father is.”

This is exactly the diplomatic response I’d expect from men (albeit a religious one in this instance) steeped in a feminine-primary social order and conditioned from birth to affirm his Blue Pill existence. While egalitarianism is ostensibly about baseline equalism and “it’s what’s on the inside that counts”, on the outside, there is no better social mandate that serves the evolutionary ends of Hypergamy. The Arch Bishop’s response to his mother’s cuckoldry is a textbook example of how the Feminine Imperative conditions men to excuse, affirm and perpetuate its ends.

He said the right thing.

From Schedules of Mating:

Cheating
For this dynamic, and the practicality of enjoying the best of both genetic worlds, women find it necessary to ‘cheat’. This cheating can be done proactively or reactively.

In the reactive model, a woman who has already paired with her long term partner choice, engages in a extramarital or extra-pairing, sexual intercourse with a short term partner (i.e. the cheating wife or girlfriend). That’s not to say this short term opportunity cannot develop into a 2nd, long term mate, but the action of infidelity itself is a method for securing better genetic stock than the committed male provider is (or was) capable of supplying.

Proactive cheating is the single Mommy dilema. This form of ‘cheating’ relies on the woman breeding with a Good Genes male, bearing his children and then abandoning him, or having him abandon her, (again through invented social conventions) in order to find a Good Dad male to provide for her and the children of her Good Genes partner to ensure their security.

I want to stress again that (most) women do not have some consciously constructed and recognized master plan to enact this cycle and deliberately trap men into it. Rather, the motivations for this behavior and the accompanying social rationales invented to justify it are an unconscious process. For the most part, women are unaware of this dynamic, but are nonetheless subject to its influence. For a female of any species to facilitate a methodology for breeding with the best genetic partner she’s able to attract AND to ensure her own and her offspring’s survival with the best provisioning partner; this is an evolutionary jackpot.

The Cuckold
On some level of consciousness, men innately sense something is wrong with this situation, though they may not be able to place why they feel it or misunderstand it in the confusion of women’s justifications for it. Or, they become frustrated by the social pressures to ‘do the right thing’, are shamed into martyrdom/savior-hood and committed to a feigned responsibility to these conventions. Nevertheless, some see it well enough to steer clear of single mothers, either by prior experience or observing other male cuckolds saddled with the responsibility of raising and providing for – no matter how involved or uninvolved – another man’s successful reproduction efforts with this woman.

Men often fall into the role of the proactive or reactive Cuckold. He will never enjoy the same benefits as his mates short term partner(s) to the same degree, in the way of sexual desire or immediacy of it, while at the same time enduring the social pressures of having to provide for this Good Genes father’s progeny. It could be argued that he may contribute minimally to their welfare, but on some level, whether emotional, physical, financial or educational he will contribute some effort for another man’s genetic stock in exchange for a limited form of sexuality/intimacy from the mother. To some degree, (even if only by his presence) he is sharing the parental investment that should be borne by the short term partner. If nothing else, he contributes the time and effort to her he could be better invested in finding a sexual partner with which he could pursue his own genetic imperative by his own methodology.

However, needless to say, there is no shortage of men sexually deprived enough to ‘see past’ the long term disadvantages, and not only rewarding, but reinforcing a single mother’s bad decisions (bad from his own interest’s POV) with regard to her breeding selections and schedules in exchange for short term sexual gratification. Furthermore, by reinforcing her behavior thusly, he reinforces the social convention for both men and women. It’s important to bear in mind that in this age women are ultimately, soley responsible for the men they choose to mate with (baring rape of course) AND giving birth to their children. Men do bear responsibility for their actions no doubt, but it is ultimately the decision of the female and her judgement that decides her and her children’s fate

Who’s the Daddy?

Finally, we complete the cuckoldry trifecta with the Spectator article, Who’s the Daddy. Again, serendipitously, the rationale of this article exposes (perhaps obliviously) the social underpinnings of the Feminine Imperative’s motives in getting men to accept women’s Hypergamous choices as the preeminent social norm.

Many men have, of course, ended up raising children who were not genetically their own, but really, does it matter? You can feel quite as much tenderness for a child you mistakenly think to be yours as for one who is.

[…]Uncertainty allows mothers to select for their children the father who would be best for them.

If the definition of cuckoldry ought to be confined to deceptive duplicity, as AnnaleeNewitz suggests in her article, why then should we need a push to legally mandate men to being accountable fathers by default when they proveably are not?

paternity

Ironically, the very same DNA swab test that betrayed the Arch Bishop’s mother’s cuckoldry is the test  proposes we make illegal or irrelevant in a court of law. And unironically, the Arch Bishop parrots back the mantra of the Feminine Imperative to excuse his own mother’s birth-fraud.

But in making paternity conditional on a test rather than the say-so of the mother, it has removed from women a powerful instrument of choice. I’m not sure that many people are much happier for it.

Novaseeker had an excellent comment on this:

From the time paternity tests became more available and reliable, and men started using them to avoid paternity claims, the same argument has been made: it’s bad for the kids. Who cares if he isn’t the bio-dad, fatherhood isn’t about biology, it’s about a parental relationship. We should trust women who determine who the father is, so that she can choose the best man she thinks to be the father, etc., etc. The same arguments have been made for some time. In fact, medical ethicists also make the same arguments, to a large degree, in support of not disclosing non-paternity when it comes up in tests that were not specifically undergone to determine paternity — in other words, if your kid is getting tested for inherited disease, and the hospital finds out that it isn’t your bio kid, they don’t tell you that, for all the reasons stated in the article.

This really is a visceral issue for women. Paternity tests strike at something fundamental in women, even if the actual cuckolding rate remains low: the possibility to cuck, if needed. It’s a visceral issue for women, at a very deep and basic hindbrain level, for fairly clear reasons. If paternity tests were ever to become standard/mandatory at birth, the cucking strategy, even if it is a rather uncommon one, would become completely unavailable, and almost every single woman finds that to be a problem based on her hindbrain (and regardless of how her forebrain will formulate that deep, basic discomfort).

I’ve stated it in the past, but as the Feminine Imperative becomes more comfortable with Open Hypergamy and Open Cuckoldry more men will find its machinations unignorable. Thus, as increasingly more men refuse to participate in the game of their gender’s debasement the imperative must pursue legal mandates and fluid social restructuring to force men to comply with it.

Novaseeker again:

An amazing thing is how easy it is for women to dismiss the significance of biological fatherhood. It’s almost as if it simply doesn’t matter to them.

If that’s not an obvious flag of the FI, and the attendant idea that one sex’s sexual strategy must always impinge on the other sex’s sexual strategy, I don’t know what is. It places zero, zilch, nada importance on the male interest in having genetic progeny — again, it’s as if that interest simply doesn’t exist, and is illegitimate to even take into consideration.

There was a time when I had difficulty explaining the difference between men’s idealistic concept of love and women’s opportunistic concept of love. I’ve recently come to see that the best explanations and contrasts come from the openly embraced examples set by women that can’t be ignored.

There is no better example of women’s opportunistic love, indeed, women’s innate solipsistic nature, than the phrase “it shouldn’t matter to the man who the biological father of the child really is – he just needs to accept it and support it.”

And there is no greater evidence of the Feminine Imperative’s purpose than a society structured to ensure that men and women believe this, as well as perpetuate it.

Assurances

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In 2015 women were offered workplace benefits that would allow them to freeze their eggs in order to grant them a promise of a future family irrespective of the personal or career choices they make in life. Granted, this benefit is only reserved for higher up positions in select tech firms that can afford to make a showing of concern for women’s professional and family aspirations (as a PR effort), but the message of even having an option to reserve giving birth at a later phase in life is clear:

Women want an assurance of Hypergamous optimization.

Whether it’s on the personal scale of socially engineering generations of men to accommodate this, or on the larger, more direct scale of legislating those assurances into common law, the underlying imperative is making that optimization as certain as possible for the largest number of women.

It’s important to remember that Hypergamy is rooted in doubt; doubt that any one man might serve to optimally satisfy the dual nature of women’s sexual strategy – optimal sexual agency for optimal genetic selection, and then optimal provisioning for optimal parental investment in offspring – Alpha Fucks / Beta Bucks. This doubt of optimization defines the subconscious hindbrain experience for women throughout all phases of their lives.

I covered these phases in Preventive Medicine the book, but to keep things brief, it’s a necessary review when we consider how this doubt extrapolates from the biological level, to the neurological level, on to the personal experiential level, to the interpersonal/intersexual, and on to the great societal and political level. Ensuring Hypergamy is optimized for a majority of women, irrespective of their own suitability for a majority of men, (and at the complete abdication of men’s sexual strategies) is at the root of all feminine empowerment, all socialization of feminine primacy, all cultural efforts to normalize it, and all legislation determined to enforce it.

The latent purpose of developing technology to freeze a woman’s eggs, for instance, is to cheat (or give the impression of being able to cheat) the otherwise naturalistic process of fertility that women are beholden to.

The latent purpose of every pop-cultural trend that contributes to the perception that women can realistically exceed the window of their fertility is offered as an assurance that women have more time than would be naturalistically expected to optimize Hypergamy.

Ostensibly the message for women is the cliché of ‘having it all’ – reassuring women that they can have a rewarding career and make a significant difference in their lives and the lives of others as well as realistically having a meaningful family experience later in life. The unspoken hindbrain message is that a woman has more time to optimize Hypergamy.

If this doubt ensuring requires men’s sacrifices or special dispensations in order to accommodate women’s naturalistic realities or individual deficiencies, those requirements are simply means to an end.

Furthermore, the Feminine Imperative makes exhaustive effort in social, personal and political spheres to assure women that even when their Hypergamous choices prove debilitating or damaging that they have the prerogative to reset their chances at optimization proactively or retroactively.

Whether this is realistic or not is irrelevant to the messaging. This messaging is couched in the social expectation that men are required to afford women this forgiveness of past indiscretions (single motherhood, Alpha Widows, etc.), but again, the purpose of this reset is to provide women with the maximum amount of leeway in consolidating on an optimized Hypergamy.

In Nursing Power I outlined the power dynamic behind women’s drive to maintain the primacy of a feminine defined social order, but it’s too easy to simply think that women’s ultimate end of attaining power is for the sake of power alone. That want for power is driven by the obsessive hindbrain need to quell the doubt that Hypergamy instills in women. All we need do is look at the societal changes women will push to legislate for once they have even marginal degrees of power.

Margins of Power

Serendipitously commenter Not Born This Morning took me to task on this idea in the last comment thread:

@ Rollo – “The new, post-sexual revolution order is a model ostensibly based on ‘sexual freedom’, but what this really represents is a return to that naturalistic sexual order based on pre-agrarian, evolutionarily incentivized hypergamy.”

This is not true.

The naturalistic sexual social order of pre-agrarian human existence expressed BOTH genders natural sexuality without preference of one over the other or the perversion of both that we see today. Today’s laws and social conventions prevent men from returning to THEIR natural sexuality. We are not returning to the naturalistic sexual social order and there is no indication that we will any time soon.

Many of todays “betas” are restrained “alphas”. Law and social convention restrains them.

As a point of order here, I wasn’t suggesting that ‘societally’ western culture is returning to anything like a pre-agrarian sexual paradigm, but rather that pre-agrarian evolved paradigm of Hypergamy is informing the social narrative. Both pre and post agrarian, Hypergamy still influenced and determined our socio-sexual direction – men performed, women chose.

It is not idealism, intellectualism, mental masturbation or “cultural changes” that determine human behavior. We like to pretend that emotional idealism steers history but it never has and never will. We think women are “liberated” by laws and social conventions but they are not. The laws and social conventions that we think make it possible for women to “enjoy” new “freedom” are not the cause, they are only ideals and “paradigms” that result from the real cause.

These laws and social conventions are only thoughts, documents and behavioral practices that confirm what has already happened and been accepted. Women have been liberated from responsibilities and hardships they faced prior to agriculture.

Technology and industrialization were the real enablers of female “liberation” and “freedom”. Today, because of technology, we are relatively safe from predators, famine, disease, and tribes of other humans, etc. We are intellectually advanced (maybe) but definitely physically and mentally weaker. Today’s human female does not need the superior strength, tenacity, strategic intelligence and initiative possessed by surviving males in pre-agrarian tribal groups. Back then, she and her children could not have survived without it him. Today we breed mostly wanna be hyenas and betas and they are voting accordingly.

While we may have a greater mastery over our environment and women may not need strength, tenacity, etc. women’s sexual nature is still informed by an evolved Hypergamy that responds to, and is aroused by, these cues in men.

However, NBTM has a point. Perhaps I should revise that idea, but I will say that post-Sex Rev, the paradigm has favored women’s sexual strategy as the one to define our predominant social order (i.e. unfettered Hypergamy).

Given that freedom and preferential deference to women’s imperatives in a social context, women use both to optimize on a Hypergamy that evolved from pre-agrarian physical and social environments.

Thus, with all the Beta security/provisioning aspects of Hypergamy being met by men (either directly or indirectly) the Alpha sexuality/breeding aspect of Hypergamy is the only thing not directly or immediately available to women without their own qualification for it.

And even this is progressively being accounted for both socially and legislatively with regard to sexual consent law ambiguities, ubiquitous abortion, divorce concessions and curbing every trivial expression of male sexuality from men not ‘worthy’ of expressing it. In fact virtually every socially mandated convention that limits men’s sexual expression or his most marginal want of qualification in women is really an effort in forcing men to comply with women’s need for optimizing Hypergamy.

That’s an important footnote in a social order that’s primarily focused on women’s Hypergamy as the predominant one, and then one that is primarily focused on men’s Alpha side sexual suitability. Beta provisioning needs being relatively assured, women demand satisfaction, qualified and verified satisfaction, of men’s suitability in an Alpha breeding context.

For example:

You’ll have to forgive me for using this video of Gronk (the first has been making the rounds on Twitter), but his nature, attitude and behavior are illustrative of a Hypergamous social order that forgives the excesses of a confirmed Alpha.

I stated in a prior essay that women will break rules for Alphas, but create and impose more rules on Betas while expecting compliance from them. This can be extended to the greater whole of a society based on the Feminine Imperative; feminine social mores forgive the Alpha while punishing the impotent Beta for daring to qualify himself as an Alpha.

One reason women despise the undeniable efficacy of Game is because it devises to bypass women’s innate, evolved filters for determining men’s Alpha suitability. Game depends on triggering women’s emotional states, bad or good, so in addition to intentionally working around her filters, Game also creates an emotional impact.

Bypassing women’s filters, and misrepresenting (or impersonating) a genuine Alpha article is a capitol offense to Hypergamous doubt. So it should come as no surprise that the most egregious laws and social mandates with regards to men’s “appropriate” sexual conduct center on women’s qualifying men and verifying his value to her optimization.

Example: Assemblyman Troy Singleton wants to introduce a bill that would make misrepresenting oneself as a means to sex to be equatable to rape-by-fraud:.

And thus we come to NBTM’s assertion that,…

Today’s laws and social conventions prevent men from returning to THEIR natural sexuality. We are not returning to the naturalistic sexual social order and there is no indication that we will any time soon.

Through cultural, religious or physical means Hypergamy has always had contingencies to keep it in check. These contingencies (rape included unfortunately) are all efforts for men’s assurances of paternity and fidelity in a long term mate, and ultimately (hopefully) constitute men’s exercising an influence on the direction of his culture and species.

From Martie Hasslton on Sexual Pluralism and Mating Strategies:

According to strategic pluralism theory (Gangestad & Simpson, 2000), men have evolved to pursue reproductive strategies that are contingent on their value on the mating market. More attractive men accrue reproductive benefits from spending more time seeking multiple mating partners and relatively less time investing in offspring. In contrast, the reproductive effort of less attractive men, who do not have the same mating opportunities, is better allocated to investing heavily in their mates and offspring and spending relatively less time seeking additional mates.

I’ve emphasized the last bit here because it’s important to consider that the reproductive efforts of lower SMV men necessitate the institution of social structures that also (potentially) ensure his narrowly invested efforts in fewer (or one) mate and his offspring. That man cannot afford to be caught on the losing end of polyandry or cuckoldry. Thus the 80% of men with the most investment and most to lose in the conflict of women’s sexual strategy (Hypergamy) establish social conventions to develop assurances of their own.

Those social structures, religions doctrines and various cultural norms are contingent insurances against the results of a society based on unfettered Hypergamy. In essence those structures were established as buffers against the lack of influence men would have in a society that unilaterally empowers women’s Hypergamy and removes any decision making influence.