Male Authority – Provisioning vs. Duty

I’ve been watching Outlaw King on Netflix recently. There’s a part where the wife of Robert the Bruce says ‘Power is making decisions, and whatever course you are charting, I choose you, my husband’ It struck me that my own wife had said almost these same words to me in 2005. When I’d decided to take a job in Orlando that would uproot us from family and friends. There was no “,…but what about my friends, career, etc.?” from her and I had no hesitation to consider anything but taking the position. She said, “You are my husband, I go where you go.”

How many men hold a default Frame in their marriage? Many women are reluctant to even accept their husband’s last name today. There’s a lot of bullshit reasons for this, but the core truth is that women have no confidence in their man in the long term. They don’t trust his ‘course’. There’s holding Frame, and then there’s establishing a long term Frame, a paradigm, a reality of his own, that defines a man’s authority in his marriage and family relationships. Women today still want marriage, but few want to defer to their husband’s ‘course’. They don’t trust him with her life.

And why would they? For the past four or five generations men have been portrayed in popular culture as untrustworthy. Either they are Beta buffoons in need of women’s uniquely female ‘reasoning’ (which is really male reasoning with breasts) to save them from themselves, or they’re malicious Alpha malcontents (or perverts) also in need of female correction to bring them to female approved justice. It’s the retribution fantasy of feminism played out in popular media, but the societal result is generations of women who have no inherent respect of men and even less trust in any beneficial course they might plot out for them as future wives.

There’s also the male perspective to consider in this. Most men approach their marriage and long term relationships from what is ostensibly an egalitarian perspective. “Equality”, playing fair, being an “equal partner” a pretense of egalitarianism, is all a cover story for a power dynamic that is truly based on resource dynamics. In a ‘modern marriage’, male authority, even just the idea of it, is ceded by default to the woman. I’ll explain why in a moment.

Today’s marriage stats and the socioeconomic variables within marriage point to a very cold truth; if you make less money than your wife, statistically, your marriage is far more likely to dissolve. In couples where a woman outearns her husband divorce rates increase. Virtually every article written about this power dynamic attempts to paint the men involved as ‘feeling threatened‘ by their wives’ success, but the visceral truth can be distilled through the process of women’s Hypergamy. As you might guess, our feminine-centric social order can never allow for an unflattering picture of women, thus men must look like ridiculous, insecure, man-babies – this is another piece of the puzzle – but the stats don’t lie, only the reasoning for them misleads us culturally.

In an “egalitarian” marriage it is actually financial considerations that imbalance that idealistic fantasy of a “coequal partnership”. Men and masculinity are made to look ridiculous, insecure, potentially violent and incompetent on a social scale. This effort to delegitimize anything male has been going on since the late 1960s. The social impact of this has resulted in several generations whose default impression of men in general is one of distrust. Either distrust based in men’s potential for abusiveness, or largely more a distrust based in a default presumption of incompetence. Women cannot trust a man with her life because a majority of men are ridiculous buffoons, no better than big children and now we add that almost 40% of them are outearned by their wives.

Is it any wonder women have no default respect for a man’s course for their lives? In fact, given these modern circumstances, fantasies of an egalitarian marriage being the ideal notion are really the only way to justify marriage at all for women. Thus, we’ve crafted a new ideal of marriage that furnishes women with legal and social failsafes to make what looks like a really horrible, life-long attachment to a buffoon or an abuser just palatable enough to have women believe things might work out for them. Don’t worry ladies, the egalitarian ideal, that any potential husband worth your consideration will subscribe to wholesale, provides you not only with options that will absolve you of all responsibility for his (and your own) failures, but you’ll never have to really do anything he says. The law is on your side, and the very premise of an egalitarian marriage frees you from ever having to go along with one of his half-baked life plans for the both of you. In fact, as long as you make more money than him, you’ll almost surely be doing the ‘course’ setting for the both of you.

Needless to say this is not conducive to women entertaining a default deference to men’s authority. If women’s baseline impression of men is one of incompetence, ridiculousness and distrust, and then you combine it with the fact that over a third of them wont be earning the same financially we begin to see the reasons for the decline in marriage today. If the default perception of men is one of expected incompetence, why would a woman ever want to get married?

This is kind of a quandary. In marriage, a man’s authority today only extends to this monetary wealth – there is no inherent authority associated with being male despite what feminist bleat about ‘male privilege’. Wealth enforces will, but women still seek to find ways around accepting that authority by assuming control of that wealth. This is one reason why “financial abuse” has been fashioned into a form of spousal abuse, but there are many other means of emotional control that mitigates male authority-by-wealth.

Even when a man is the primary breadwinner his means to authority in his marriage is still mitigated. A man’s provisioning for his wife and family has always been considered a ‘manly duty’. Even the most masculinity-confused, Vichy Males are still conditioned to assume providership as a masculine trait that is ‘non-toxic’ and approved by their teachers. In most Trad-Con thought a man isn’t even to be considered a “man” unless he can prove his competence in generating more resources than he needs for himself. The direction of every aspiration he has must be applied to providing for a future wife, their children, likely their (her) extended family and then extended to society. By the old set of books a man can’t even be given the title of “man” (or “a real man”) unless he can prove he’s prepared himself to be a good husband, father and community leader.

While there’s nothing inherently wrong with a strong desire to fulfill this provisioning agenda, the men who do accept this as their “manly duty” are conditioned to only see their sacrifices as their expected responsibility. They are actively discouraged from ever assuming any authority might be forthcoming in exchange for their sacrifices. Not even a man’s wealth is a guarantee of authority; certainly not if he’s been conditioned to believe that an egalitarian marriage is an ideal, much less a possibility.

And now we come full circle – the promulgation of an egalitarian ideal in marriage, in gender equity, in the retribution and restitution that feminism is based on, all of this and more has the latent purpose of stripping men of any concept of authority, while enforcing the ideal of male responsibility. In The Second Set of Books I made the case that most (Beta) men today live by, or would like to live by, an old social contract that on the surface seems noble. They believe in an anachronism that promises them that honor, duty, chivalry and a default respect of women will, sooner or later, be appreciated by a woman with the “quality” enough to appreciate it and show that appreciation by accepting him for her intimate attentions. Only later do they come to realize that their dedication to that anachronism is misplaced and the exchange of duty for authority is not only erased, but he’s perceived as a “toxic” monster or a ridiculous “macho” fool for ever expecting that exchange. The world is actually playing by a second set of books that expects all of his ‘honor-bound’ beliefs are his responsibility, but nothing he sacrifices grants him any authority.

Last week I hosted a Special Edition of the Red Man Group in which we discussed whether a married man today is by default Blue Pill or Beta.

RMG_Patriarchs_Title_defaultIt’s almost impossible to broach this topic without accusations of bias or personal circumstance coloring a man’s perspective of marriage – and that’s from either side of the topic. I wasn’t endorsing marriage in this; if anything I made a case against marriage based on the same questioning of men’s authority I’ve explored in this essay. By today’s standards, marriage is far too dicey a prospect for me to ever advocate for. But how far are we willing to take this abandoning of dominance hierarchies in intersexual relationships? I recently got into a debate as to whether monogamous relationships – outside formal marriage – were even beneficial for men today. In that discussion we dissected the history of monogamy and in human relations it’s at least somewhat accepted that monogamy and two-parent investment in offspring was a dynamic that’s been beneficial to our own and some other species. I think that in the past, when social circumstance was different, the concept of monogamy and the institution of marriage were instrumental in our advancement and largely beneficial. All that’s changed now and much of the second set of books I referred to in this essay is predicated on an egalitarianism that has erased male authority and placed it on the shoulders of women who are ill-equipped (and honestly not wanting) to use that authority.

This last sentence here is going to seem like heresy to those invested in blank-slate, egalitarian equalism and fempowerment, but the truth is evident and unignorable that an evolved patriarchal authority has progressed us to an age where we’ve become prosperous enough to entertain thoughts of abandoning it. Stripping men of authority while still expecting a default, and total, responsibility is a really good summation of the two sets of books – the conflict between the old and the new social contract. And yes, I’m aware of the all the arguments that this state of disempowering men is by some political design. Destabilizing the family starts with delegitimizing male authority and confusing generations of men about the aspects of masculinity. Doubt and self-loathing are key in men policing other men for presumptions of authority. It’s crabs in the bucket – when one man presumes authority there need to be ten more to pull him back down into confusion and doubt.

So where do we go with this from here? Even the most ‘Con’ of Trad-Con women will still default to their fempowerment conditioning when presented with a default male authority they are supposed to follow. Can a man be a leader in his own home anymore? MGTOWs will tell you no, and they’d be right. You can’t out-Alpha the state. But the state is still comprised of men and women with their own preconceptions and belief-sets. Our evolved firmware still predisposes us to conventional gender roles, and that predisposition is also one of women expecting  male competence, decisiveness and dominance. Women still want a man to follow in spite of their conditioning to distrust men’s competence. Maybe a new form of monogamy is in order. Egalitarianism is a dead end, it only defaults to 100% female authority and 100% male responsibility. But perhaps at some point, when things get so bad that women are forced to take a chance on the men they think are potential buffoons and abusers, a new kind of “marriage” can come out of the morass that egalitarianism has made of marriage.

How do we get back to a state of male authority based on a woman’s trust of her husband? I would like to believe I have this with my wife today, but I know that this is tenuous from the perspective of true, actionable authority. I once came down hard on a pastor who was advising the women of his congregation to “allow” their husbands to lead them. He was basically asking the women to stand down and trust God that their husbands we’re actually worthy of their trust. He didn’t know it, but his entire premise stemmed from women already acknowledging that they had ultimate authority over their husband as a given. Most pastors are pussy-whipped, so this default authority is usually presumed as a sexual threat-point women will exercise over their husbands. What he didn’t understand was that women’s authority is his default for a much deeper, more socially expansive reason. So even to ask women to allow their husbands to exercise ‘headship’ is ludicrous – it’s something even those women have no power to do because the presumption of authority is always in their favor. They can’t allow their men authority over them because the social paradigm they live in wont allow them to allow it.

Male Authority – Be a “Man”

How women and a feminine-primary social order control men by reserving the title of “manhood” for men who comply with female primacy.

In the Manosphere we often discuss the dynamic of men holding the burden of 100% responsibility yet are conferred 0% authority when it comes to intersexual relationships. This didn’t used to be the case. There was a kind of default authority imbued in men that was part of simply being a male under the old social contract. A lot of western societies still presumes this is the case in fact. It’s one reason popular culture presumes such a thing as ‘male privilege‘ exists today. They may even have a case with respect to the Old Set of Books; being a “man” inferred that a male had some degree of power, authority and decision making capacity over the course his life would take, as well as the lives of any women or children or extended family members who were dependent upon him being a “man”.

Responsibility is what defines men to this day, but the utility in this being hammered home into the psyches of men has become something the Feminine Imperative has found very useful in consolidating power in the hands of women. We’re ceaselessly told that responsibility is something men need to assume, but under the old set of books the incentive for a man assuming that responsibility came with a commensurate portion of authority (power). That was what used to earn a man the title of “manhood”; men were expected to possess the competency to produce surplus resources, enough to ensure the security and survival of his immediate and extended family, and then his tribe, his clan, his nation, etc. We still call this “being a productive member of society”, but now the incentives of a default authority that made assuming that responsibility a reasonable exchange have been stripped away along with all the grounding that a family name or tribal identity used to mean to men. In their place is all the same expectation of responsibility, but not even the pretense of male authority that stems from it.

In prior posts I’ve defined power thusly:

Real Power is the degree to which a person has control over their own circumstances. Real Power is the degree to which we control the directions of our lives.

How many men today have real power; power to direct the course of their own lives? As we commit to various aspects of life, family, business, the military, a woman, we incrementally exchange power for responsibility. Wealth often enforces will, but unless we can be one of the moneyed outliers in life there is no true authority granted to men now in exchange for that responsibility. A man who would even presume to use an authority that might still be implied in these exchanges is labeled a tyrant; a vestige of a Patriarchy that’s now painted as a net negative to society. And that’s just the societal level. In a legal sense that man has no authority with respect to his power over virtually every aspect of his interactions with women or a wife. A gynocentric social order’s prime directive has been to remove all vested male authority and by extension almost all power the man has to dierct the course of his own life.

There are numerous ways a feminine-primary social order removes the teeth from male authority today. First and foremost is the social pretense of blank-slate equalism. A default presumption that men and women are coequal agents in every aspect – physical, emotional, psychological, intellectual – is the cover story necessary to remove an authority that was based on the conventional differences between the sexes. To the blank-slate equalist gender is a social construct, but gender is only the starting point for a social constructionist belief set. Social constructionism is a necessary foundation upon which blank-slate equalism is built, but ultimately it’s a means of control. By denying each sex its innate differences social constructionism denies men their innate advantages and strengths. Once this became the normalized social convention it was a simple step to remove male authority.

In order to destroy that authority it was necessary to destroy men’s grounding in the identity of their own gender. The first step was to deliberately confuse men about the evolved nature of conventional masculinity. Thus, masculinity became subjective. Never has the idea of being a ‘man’ more reviled, obfuscated, blurred, ridiculed, demonized and loathed by men themselves. Wait for the “masculinity is toxic” articles to follow the next mass shooting incident. The worst shame, the worst clichéd vitriol, will come from male authors stepping up to apologize to women on behalf of all men for the violent ignorance of what they think is a learned toxic masculinity. It’s these Vichy men who’ve been taught that gender is a social construct, so there’s really no definitive answer to what makes a man a Man. These ‘men’ who’ve been conditioned in their feminine-primary upbringing who are so confused or gender-loathing with respect to masculinity that they feel compelled to believe they speak for all of ‘mankind’ when they apologize for all of us.

Blank-Slate Equals

But none of this works unless men and women are blank-slate equals. One reason a guy like James Damore is hammered down and erased with such zealotry for suggesting men and women are inherently different is because so much of gynocentrism rides on the social belief in the blank-slate. What’s offensive about it isn’t the idea that men and women might be prone to innately different strengths or weaknesses so much as it’s about the entire system scaffolded by the falsity of equalism.

You see, the confusion, the subjectification of masculinity has a design underneath it. This confusion is a means of control; a means of not just denying men authority, but to systematically remove anything inherently male from the whole system. I’ve detailed this removing the man in prior essays so I wont dig into it here, but it’s a means of control in an age when men are expected to know their utility and their role in women’s sexual and life strategies.

As we progress towards a social order based on a consolidated gynocracy it becomes more important that men not only be confused about masculinity, but also that men be dispersed and isolated. Men who would challenge this social order must be made into suspects and the suspicious of an “outdated masculinity” – a masculinity that pretends to be about innate authority based on evolved gender differences. Male Spaces must be outlawed, ostensibly for the misogyny they will surely lead to, but actually because men gathered together as men is a threat to a gynocentric power base. This is why the Manosphere and events like the 21 Conventions are so egregious to the feminine-primary social order; they connect men and their experiences about women. So men must be taught to be suspicious of each other. While masculinity might be loathed or confused, men gathered together can only mean homosexuality – because what other purpose could men exclusively gather for other than to fuck one another?

This is where the facade of blank-slate equalism conveniently slips when it suits the purpose of gynocentrism. Men and women can be innately different, but only on the occasions when innate differences would prove that men are violent, abusive, potential rapists, sex addicts or incorrigible homosexuals. On those occasions, the occasions when it serves the Feminine Imperative, women will gladly agree that Boys will be Boys and men are naturally beasts. Through this caveat in the blank-slate society men can be justifiably hated for being men if only because some nebulous male-chauvinist ‘society’ taught them to be so. So the clichés and the old lies get perpetuated because only a belief in the ‘masculinity-is-toxic’ narrative can justify teaching the next generation of boys to hate their own sex and sustain a gynocracy.

Men must be taught to hate themselves for their maleness. Thus, a form of institutionalized gaslighting of men about the nature of masculinity became necessary, and it is primarily men who sustain it. When men are conditioned to be both gender loathing and suspicious of the worst aspects of ‘masculinity’ in other men the result is a self-perpetuating cycle of policing ones thoughts while policing the thoughts of other men. There’s a default belief that this policing is part of identifying with the feminine that will make these Vichy Males more attractive to women of the gynocracy.

But what makes a man a Man in this social order?

As we’ve moved from a blank-slate basis of gender to an ambiguous, subjective definition of what a man is the Feminine Imperative has found a utility in assigning the title of ‘manhood’ to whichever man best exemplifies this utility to the gynocentric social order. In other words, the more a man meets the shifting needs of women the likelier he is to merit the title of being a “man” or a “real man”. In fact we hear this last one all the time in the memes that serve the Feminine Imperative. A “real man” does [insert whatever serves women’s long term sexual strategy] and Betas gleefully retweet it to prove their quality. In our feminine-correct paradigm, the authority that was inherent in masculinity which allowed men to declare what qualities make a ‘man’ has been casually assumed by women to be tossed around as whim and necessity makes convenient.

In Rites of Passage I elaborated on how, to an older conventional masculinity, Manhood was something merited and conferred onto a boy by his adult male peers. There were rites of passage, rituals, tests and qualifiers that transitioned boys into the world of men. This was a part of his grounding in a tribal belonging that used to at least somewhat direct his purpose in life. To be a ‘Man’ was to be a part of a sum whole – E Pluribus Unum, out of many, one. It was the collective of men who conferred manhood onto another. How this actually played out in real life and the integrity of that collective was always particular to the character of the tribe, but prior to the rise of gynocentrism conferring manhood on an individual was something unique to masculinity.

Today, the Feminine Imperative’s efforts to disempower and subdue men means destroying the legitimacy of the tribal aspects of all this. As I mentioned earlier, men gathering together, and pretending to authority is something threatening to a gynocentric power structure. Destroying, shaming, ridiculing, etc. the whole of men, keeping them dispersed and isolated, meant usurping the authority men had in assigning ‘manhood’ to one another.

Aspects of the old masculine social order, including men’s natural inclinations towards duty and honor amongst each other, have always been dynamics that could be turned to the uses of the Feminine Imperative.

From The Honor System:

Man Up or Shut Up – The Male Catch 22

One of the primary way’s Honor is used against men is in the feminized perpetuation of traditionally masculine expectations when it’s convenient, while simultaneously expecting egalitarian gender parity when it’s convenient.

For the past 60 years feminization has built in the perfect Catch 22 social convention for anything masculine; The expectation to assume the responsibilities of being a man (Man Up) while at the same time denigrating asserting masculinity as a positive (Shut Up). What ever aspect of maleness that serves the feminine purpose is a man’s masculine responsibility, yet any aspect that disagrees with feminine primacy is labeled Patriarchy and Misogyny.

Essentially, this convention keeps beta males in a perpetual state of chasing their own tails. Over the course of a lifetime they’re conditioned to believe that they’re cursed with masculinity (Patriarchy) yet are still responsible to ‘Man Up’ when it suits a feminine imperative. So it’s therefore unsurprising to see that half the men in western society believe women dominate the world (male powerlessness) while at the same time women complain of a lingering Patriarchy (female powerlessness) or at least sentiments of it. This is the Catch 22 writ large. The guy who does in fact Man Up is a chauvinist, misogynist, patriarch, but he still needs to man up when it’s convenient to meet the needs of a female imperative.

In a gynocentric social order both the concept of honor and masculine responsibility is set by whatever is ‘correct’ for feminine utility. If that means only ‘real men‘ do something to satisfy women’s imperatives, it implies that men who don’t are ‘false men’. Those men are outside the tribe called ‘men’ as well as being unacceptable for reproduction, intimacy and love.

It also implies that only women have the authority to bestow ‘Manhood’ on men, and then only for performing specific behaviors or believing correct beliefs as set by womankind. It’s as if women uniquely hold the ‘medal of manhood‘ to give exclusively to men who can qualify for her wanton needs. The authority men used to claim innate legitimacy of in the past is now only legitimate when a woman wields it.

Men need to retake this authority and own it as is their birthright once again. I realize that sounds kind of LARPy but it’s the best way I can put it. One thing the Red Pill has made men aware of is the social machinations of the Feminine Imperative. Amongst Traditional Conservative ‘thought leaders’ a popular idea is that we find ourselves in the intersexual conditions we do today because men have dropped the ball. Men have shirked their manly responsibilities and women are the way they are because not enough men care to correct women’s behaviors. This argument fails on two counts. The first is that it presumes women bear no moral or behavioral agency and as such cannot be blamed for their own participation in our social condition. This presumption, I should add, is actually indicative of exactly the manipulation of honor I mentioned above.

And secondly, more importantly, it presumes men hold an authority they simply don’t have. Even claiming masculine authority would smack of misogyny today. Churchy, moralists pretend that men have a headship / authority that our gynocentric social order empirically contradicts. To paraphrase the MGTOWs, your headship counts for shit when all a woman has to do is call 911 and police will physically remove what you think is your authority from the family home, no questions asked. This is a result of the Duluth Model of Feminism which I’ll be covering in an upcoming part of this series on Male Authority, but the short version is feminism’s design is to remove men, maleness, masculinity from our social consciousness and this begins and ends with which gender has an enforceable authority.

There are guys who’ll challenge this idea of female authority. Red Pill thought emphasizes men disconnecting their sense of identity from a female-correct paradigm. In my own work I’ve stressed that the most important aspect of Red Pill awareness is men making themselves their Mental Point of Origin and this necessitates a realigning of oneself as his first priority. It’s easy to make declarations about how your self-worth begins and ends with you and that no woman can influence that image, and in a way that seems liberating. Like you’re taking at least that much authority back for yourself. But it’s another thing entirely to wrestle with a social order that’s now founded on a consolidated female-primary authority.

In the coming series I’ll get more into this question as well as what men can do to take back the authority of assigning manhood. Thanks for reading, more to come.

The Myth of the Alpha Female

On last Saturday’s Red Man Group we took a call from a woman who has apparently just discovered the “red pill school of thought” and looked up what ever convoluted definitions she could find from the ‘normie web’ to better understand it. For context, the whole exchange began around the 2:04:00 mark here, but the bit I want to dissect I’ve cued up to 2:09 in the above video. The Red Pill as a praxeology is often something most uninitiated people don’t have the patience to really want to understand. So when they’re confronted with a Red Pill truth that conflicts with some ego-invested belief they often just resort to what I call “point and sputter” – they spit out some school yard taunt, tell you how unbelievable it is anyone could ever believe such a thing in this day and then move along to whatever ideological site they’re comforted by.

Credit where it’s due, this woman (and I apologize for not getting her name) at the very least was prompted to ask some questions about how we come to whatever misattributed ideas she read were what it is we think. Listen to the whole exchange for context. In the beginning I was asked the standard “what do you tel your daughter about all of this?” as if this is going to somehow shame me back down to earth, but the part she was most distraught over was the idea that “women are only valuable for what they look like”.

My response to her was based on an essay I wrote 4 years ago titled Separating Values. In that piece I tried to outline how women today have trouble separating their sexual market value from their self-perceived personal worth:

Conflating Values

One of the major problems women have, and more than even some red pill men have, is the conflation of sexual market value with their intrinsic personal value as a human being.

It needs to be emphasized that while personal value is influential in sexual market value, SMV is distinct from your value as a human being. I’m stressing this because, in the age Disney Princess empowerment, this conflation of the two has become a go-to social convention; and not just for women.

What [Robin] Korth suffers from is presuming her personal value is her sexual market value.

It’s disruptive to her self-perceptions and ego-investments when that presumption is challenged by a man who doesn’t want to fuck her for reasons based on the intrinsic value she believes she’s entitled to by virtue of maturity and imaginings of self-sufficiency. Just as women aren’t aroused by men’s own self-concepts of virtuousness and aspirations of higher purpose, men aren’t aroused by whatever ephemeral self-perceptions a woman may have.

Listening to this woman’s concerns, it’s a fairly common refutation and one we come to expect from a mindset that presumes men callously objectify women out of hand, or due to their being taught to be so by a chauvinistic toxic masculinity. Women cling to this because it sounds right and reinforces the victimhood narrative that defines the collective identity of the Sisterhood. So when they read it or see it openly embraced, or spoken about men in a positive context it’s confirmation of an offense they want to believe is endemic in men. Thus, we get the “literally shaking”, sound of a quavering voice.

However, all of this gets in the way of women really understanding that they’ve been conditioned to conflate their personal worth with their sexual market value. As I mentioned in my response, a woman can be a wonderful humanitarian, a great mother, the CEO of a Fortune 500 company or someone who adds value to the depth and breadth of humankind, but it won’t make her look any better in a bikini. And that is where sexual market value starts for women when it comes to men’s arousal and attraction. For as long as I’ve been writing this blog I’ve tried to explain this in as simple a way as possible; men and women are different. Part of our differences is that what constitutes sexual market value for one sex is not an equal evaluation for the other. For as much as the equalist mindset pervades our social consciousness, the reality is men and women are different in many fundamental ways.

One reason Red Pill awareness in men gets vilified by women is because it nakedly exposes, discusses and develops sexual and life strategies around some very Darwinistic and unflattering realities of intersexual dynamics based on those differences. But exposing these differences is only offensive to this social order because there is a presumption of a blank-slate equalism that’s been embedded into every aspect of our gender understanding for almost 70 years now. This offensiveness is less about the actual nuts and bolts of evolution, biology and psychological differences between men and women, but more so it’s about the ego-invested idea that men and women should be blank-slate, functional equals in all respects. Even this presumption is a horse-shit cover story for the latent purpose of feminism floating the lie of “equality” – fundamentally disempowering men so women can aspire to be their masters in various ways.

The woman from our discussion expressed this barely containable angst that men only value her as a sexual object, and it’s important to suss out the reasoning for this confusion and rage. As I mentioned, the problem women have is an inability to separate their sexual market value from their personal value a ‘basic human being‘. A quote I’m known for is “virtue is anti-seductive.” No guy ‘virtues’ a woman into bed, and while I get push back for devaluing the importance of virtue occasionally, what I don’t get is any disagreement from men or women on that point. Virtue, intelligence, honor, duty, wisdom and any number of other esoteric features that would make a man a terrific human being do nothing (or sometimes work against him) for his raw visceral sexuality that women are aroused by. For men, however, these traits and many more will definitely add to his attractiveness as a long term prospect for women.

In men, affluence, status, intelligence, improvisation, creativity, ambition, drive, perseverance, humor, positive-conventional masculinity, and many more aspects make this man an attractive choice for a long term relationship with women. These are attributes that contribute to a man’s sexual market value, but they are incomplete without a raw, visceral physical component. Hypergamy serves two masters, Alpha seed and Beta need – and as such it hates the one and loves the other depending on what a woman’s most pressing necessity happens to be at that point in her life. Women have an innate, limbic understanding of what makes a man a complete package – a great catch.

Where this and most other women fail is that their own Fempowerment conditioning teaches them that what makes a man attractive, what makes his SMV appealing to women must necessarily be what makes for her own personal value and sexual market value. The reason this woman is shaking here is because this conditioning has convinced her and generations of women to build a life predicated on a fallacy: What makes her a “good person” should necessarily make her attractive and arousing to men. This is a great falsehood that is the root of many of the gender conflicts and misunderstandings we see around us today.

Gendered Differences in Attraction

The things that make a woman’s sexual market value high are not the same things make her sense of personal worth high. Yet, this is exactly what the Feminine Imperative conditions women to believe and seeks to shame men for not complying with this fallacy. When men opt for younger, hotter, tighter at all ages of their own maturity, the visceral message is clear – it makes no difference what a woman’s personal value is when it comes to sexual valuation. Where women fall short is they presume that men cannot appreciate women for anything but their sexual value.

This is an interesting dynamic since the Imperative teaches women never to implicitly do anything for a man.

The prime directive of feminism for the past 50 years has been founded on women striving to achieve the ideal of the Strong Independent Woman® (SIW). This SIW ideal is the carrot that gets the mules to pull the cart. That ideal is never fully attainable because if it were it would make an end state for feminism a realizable goal rather than the self-perpetuating social mechanism it is. The SIW ideal is intentionally ambiguous, but the concept is based on selling women the idea that they can not only “have it all” but they can be it all too. The ‘independence’ feminism sells predicated on being a self-sustaining, self-satisfying, autonomous ‘thing’ that doesn’t need for anything. A woman is every bit as good a feminine role model as she is a masculine one, ergo, she has no need for men beyond the physical aspect. In fact, an independence from men, from any form of dependency on men, has been part of the feminist charter since Seneca Falls in 1848.

From a Red Pill perspective, and in my opinion, this independence from men has been the single most damaging aspect of feminism in its history. Men and women evolved to be complements to the other and in evolutionary terms are far stronger together than apart. Each compensates for the one’s innate weaknesses with the other’s innate strengths. Feminism preaches two lies in this respect – the first being that a woman can “have it all”, but also she can be an autonomous being with no intrinsic needs beyond what she can provide for or address herself. The lie is that she “don’t need no man” when a hundred thousand years of evolution says different. Men and women need each other, but it’s feminism that’s selling the lie that they don’t.

The ironic part about this socialized lie is that in emancipating women from the ‘dependency’ of men feminism has founded the basis of ‘having it all’ on how closely a woman can emulate a man. The definition of a successful Strong Independent Woman is how closely she can replicate the success of men. This ideal for SIW success is based on a masculine ideal. As feminism has refocused women’s goals on these masculine ideals it has systematically altered the definition of femininity to align with its ideal of ‘success’.

The Myth of the Alpha Female

As part of that new masculine ideal of female success, along came the concept of the Alpha Female. I’ve read dozens of articles about this fantasy creature; how she’s a boss who takes no shit and turns companies around from the brink of bankruptcy by virtue of being female. A woman of the future who emulates and exceeds the successes of any apex-male CEO of those sexist Fortune 500 companies. Even if she’s not a high powered exec, the match (literally) of any man, women still love to imagine themselves in this “alpha” role in their own little worlds.

“I’m an Alpha Female, and maybe I’m not a jet setter, but I’m a Type A personality and as such I’m headstrong, a go-getter woman who knows what she wants.”

This sloganized mental model is part of the new Strong Independent Woman® costume that feminism is selling to women today.

If you’re a woman who’s bought into the Confidence Porn narrative that’s so popular today, allow me to ruin that image for you. There is no such thing as an “alpha” female – at least not in the respect of the idealistic Fempowered fantasy you think applies to you. The Feminine Imperative likes to convince women that they are ‘Alpha’ using that same masculine model definitions I detailed above here. The Strong Independent Woman meme only holds up insofar as it emulates masculine success and a masculine defined concept of ‘Alpha’. By this definition every woman has a potential to be an ‘alpha’ female in her own little way. Like I said, the Confidence Porn women gobble up is so tasty because it’s so achievable – all you have to do is cop the “I’m the boss, I’m a Type A person” attitude, put some foam inserts in the shoulders of your ‘power suit’ and you too can be Alpha because you say so and you walk the same walk as an Alpha Male.

The push for female-primacy has conditioned generations of women to expect an entitled, default respect, and a deference to their authority from men. They’re told at every opportunity from the time they’re 5 years old that they can do anything, have it all, be it all, and they’re the “natural leaders of the future”. By extension this leads women to the Alpha Female trope.

Ironically, the same people who love to ridicule the idea of ‘Alpha Males’ completely accept the concept of an Alpha Female. They’ll make funny videos ridiculing the Red Pill for using ‘alpha’ as a referential term – “These jokers think they’re wolves or Silver Back Gorillas, hur hur!” – but they’ll eagerly embrace the idea of an ‘alpha’ female. That conditioned deference of the feminine makes it believable; and they like the idea that identifying with women’s delusions of empowerment might get them laid.

Attribution Bias Error

The error that women and feminism make in the ‘Alpha Female’ respect is an attribution bias error. Women are conditioned to believe that if they value the aspects of what makes men attractive, what makes them a good pairing, that men must also value those traits in women. If status, power, social proof, affluence, careerism, drive, etc. is what gets them hot for men (in the long term) then possessing those traits themselves must also be attractive in the reverse. Unfortunately for women, they’re painfully (but slowly) learning that men and women are in fact different and the lie of egalitarian equalism has essentially cost them a future with a husband, children and family living.

In order to counter this harsh reality an industry in biotech egg-freezing has sprung up around the very real female insecurity that these confident Alpha Women wont find a suitable man to start a family with now that they are well past the Wall. Feminine-primary society is capitalizing on this fear.

But the reverse is true; men’s sexual selection criteria is far more simplistic than women’s. From an evolved, naturalist perspective men select women based on looks and sexual availability – and on a subconscious level women know this, yet they rationalize that men should be interested in their coequal professionalism, status and any number of intrinsic qualities they believe they possess. The root of this misunderstanding is once again the socialized lie of egalitarian, blank-slate equalism. Only now women expect that if they invest themselves in the same pursuits as Alpha men that this should compensate for their lack of physical appeal. If men and women are functional equals what defines male dominance should also define female dominance. Evolution says differently.

The woman on the left (Reneé Sommerfield) is the true Alpha female by the standards of evolutionary realities. The woman on the right (Sheryl Sandberg) is what our gynocentric social order would have men believe should be considered an ‘alpha’ female. This is the conflict that’s at the heart of so many manufactured crises of attraction for women and the failure of their long-term plans to have a family.

The Alpha Female is really the woman who best embodies what men’s evolved, biological imperatives determine what makes her an attractive breeding and long-term mate choice. Men’s criteria is very simple; fitness, youth, assertive sexuality, playfulness, conventional femininity and genuine desire to please him. Beyond this, submission, respect, nurturing (potential mothering qualities), a natural deference to male authority, humility, admiration and an unobligated desire to recognize that man as her complementary partner are just some of the long-term attributes that make a woman someone a man might want to invest himself in a family with.

Unfortunately all of this criteria is counter to the message ‘alpha‘ Females are taught are valuable today. They are taught that anything a woman might do for the expressed pleasure of a man is anathema to the Strong Independent Woman® meme. The presumption is that a desire to meet any of this criteria is a failure on the part of a woman who demands to be the ‘equal’ of a man. Even acknowledging the innate, complementary natures of men and women is an affront to the equalist narrative. Furthermore, any man who would base (much less express) his own decision making criteria as such is shamed via social conventions. The narrative is that he must be needy, or threatened by a “strong woman” or he must want this woman to be his Mommy substitute. All of this is a social mechanic meant to force fit that natural complementary criteria into the box of egalitarian equalism.

Value Added

I don’t write for a female readership per se. In fact, I don’t really direct my writing towards any audience, but in this instance I want to end here with a message for my female readers. Take this message to the bank: the sexes evolved to be complementary to each other, not adversarial. But that adversarial feeling you get when you read me describing some unflattering aspect of female nature is the product of your own Blue Pill conditioning that’s taught you the lie of egalitarianism-as-female-empowerment. If you truly want to ‘empower‘ yourselves set aside your self-importance, look inside yourselves and ask this question –

What is it about me that a man would find attractive from a naturalistic perspective?

What do I possess that a man would truly believe is Value Added?

That may feel a bit counterintuitive to you, but understand that the reason this introspection is alien or offensive to you is because you’ve been conditioned to believe that your masculine qualities are what men should find attractive about you. You turn this offense back on men and make it their fault for not finding your ‘alpha femaleness’ the root of their attraction to you. Is the idea of changing yourself, to add value to your package, for the pleasure of a man a source of anger for you? Why is that?

I see far too many otherwise beautiful women who destroy themselves on the lie of the ‘alpha’ female and a never ending struggle to perfect an equalist archetype in themselves. They rail on about infantile men, or bemoan that men are afraid to ask them out, or ask “Where are all the good guys nowadays?” Understand that these efforts to shame men into finding something attractive about you based on your masculine criteria for attraction will always fail; leaving you a lonely childless middle aged wreck all because you refused to accept that you need to be someone worth marrying.

Men and women are better together than they are apart. We evolved to be complements to the other. But, feminism, the Feminine Imperative and an endemic Fempowerment culture have taught you to believe “you are enough”, you are complete, you don’t need a man because you can satisfy all of your own needs. This is the most damning lie ever perpetrated on womankind – that you can be it all – and only when it’s too late do women realize that they’ve been had.

Blue Pill Trauma

Something I’m asked a lot is,…

“How do you unplug a guy from the Matrix? All of this Red Pill awareness about intersexual dynamics has radically changed / saved my life for the better!  I want to let my friends, my brothers, my dad, know about how this knowledge will help them in their relationships, with the women their involved with, and dealing with women in life in general.

This stuff is SO IMPORTANT. But I run into such resistance from even my close friends and family. What can I do? I want to give these guys your book and discuss it rationally with them. I want to pass on this awareness like you encourage, but it’s like they’re just unwilling to see the truth. They don’t even want to talk about it. They just want to persist in doing shit that’s frustrating them and dealing with women from a blue pill perspective. Rollo, how do I help my brother?”

There was a time when I was a moderator on the SoSuave forums when we would discuss exactly this question. The frustration of knowing that your brother or your best friend could be living such a better life if only they would open their eyes and see how they’ve been trapped in a way of thinking about intersexual relations that they were conditioned to accept from a very early age. Believe me, I still get frustrated today. I see stories about how a guy like the one in the discussion above here is on the verge of despondency or suicide because they’re unable or unwilling to consider anything outside the box that the Blue Pill will allow for.

That’s a pretty serious thought. Blue Pill conditioning, and a guy’s capacity to break away from it, is literally a matter of life and death. Now, imagine you’re a Red Pill aware man and you have the experience of seeing your best friend or brother’s descent into relationship madness only because his ego-investments in the Old Set of Books wont permit him to think any other way. They’d rather put a noose around their neck than reconsider their investments in how things ought to be between men and women.

She’s My Everything

We’re going to come back to this question later in this essay, but now I’d like you to have a look at the IM exchange I had a reader make me aware of on Twitter this week. I apologize for the resolution; the tweet was deleted not long after I commented on it and I had to rely on screen captures. What you’re looking at here is an exchange between a very invested Blue Pill guy and the thought process guys like this typically go through when the woman they’ve made their ‘everything’ wants them gone. There’s a lot going on in this and I wanted to parse it out here. When you’re Red Pill aware for any length of time it can sometimes be confusing to see the thought process that Blue Pill conditioning predisposes a guy to. The Red Pill Lens is one of the gifts (and curses) of having unplugged, and internalizing the awareness can make us somewhat confused or jaded to the experiences of guys who are still plugged in and trying to make their blinded understanding of intersexual dynamics work for them.

“Can this guy really not see why this girl wants to get away from him?” From a Red Pill perspective we might think this guy is an idiot for not seeing what he’s doing. It’s plain as day for us so their must be something wrong with him, right? Usually, the only thing wrong is that these guys’ Blue Pill conditioning has limited them to understanding their situations from that old set of books – the rule set that they believe (like a religion) that ‘quality women’ acknowledge and play by too. Lets try to put this jadedness aside for a moment.

[…] I can’t take my mind off of you no matter what I do and yesterday I literally cried for an hour in my room because I didn’t know what to do. I just really need you in my life and it kills me to know that I have messed our relationship up,…

This kid’s (it reads like he’s an adolescent) whole exchange is riddled with self-incrimination. This is an intrinsic part of Blue Pill conditioning – the guy is always at fault in any break up. Even with his now ex’s admission of her own complicity in their split, he’ll have none of it. If a relationship, a marriage, fails it is always because a guy wasn’t invested enough; even if she cheated on him the Blue Pill conditioned mind will only accept his complicity in her looking outside the relationship. I should also add that this is an integral part of the Promise Keepers mentality as well as the ‘Oprah-Marriage Counselor Approved’ notion that “relationships take a lot of work” and it’s always a man’s responsibility to qualify himself for a woman’s intimacy by maintaining that work.

As a result, the Blue Pill mind automatically defaults to self-blame and looks to find ways to negotiate some kind of new work-program that will ‘fix’ the ‘broken’ relationship he somehow caused. Blue Pill conditioned men are still men, and as such they default to the deductive reasoning that we’re largely predisposed to. So in that Blue Pill state it seems like logic to look for solutions that will put the relationship back together again. This is how Blue Pill men’s minds work; they have a set of (Old Books) rules they believe everyone is, or ought to be, playing by and since he also believes the lie of coequal agency (blank-slate) between men and women he thinks a woman’s desire and intimacy can be deductively bargained with.

He realizes his failing and will be sure to correct it. But that’s not how all this works. In fact, it’s this very acknowledgement that only reinforces this woman’s decision to leave him. Hypergamy is rooted in doubt, and it turns out he is as Beta and optionless as her Hypergamous hindbrain suspected. His reaction to her confirms it.

[…] how can you just cut me out of your life so quickly? I want to make things better and work on our relationship because I know what it can be, why don’t you want to work on it?

I’m trying to avoid most of the clingy emotional shit in this exchange. Blue Pill guys will pepper in their emotive state even in the best of times in a relationship, but when they’re facing a break up, that’s when all the stuff he’s been taught about vulnerability being a strength turns into a huge liability for him. Not to mention it disgusts the woman leaving him.

Here we see the standard Blue Pill bewilderment over why this woman he’s deeply invested in can so casually blow him off and move on. Isn’t she playing by the same rulebook he’s been playing by since he learned to dutifully put women as his mental point of origin? I linked my War Brides essay in his quote above because this is the nuts and bolts reason as to how women can, and often do, move on so quickly. It is literally part of women’s preinstalled mental firmware to have the capacity to turn on a dime with their emotions.

Next he makes the Blue Pill appeals to Relational Equity and declares his willingness to ‘work on the relationship’ in order to fix it. In a breakup this ‘work on the relationship’ narrative works against women; particularly if the guy they’re leaving is overly invested in equalism. He’s been taught that “open communication is the key to any healthy relationship®” so he’s confused as to why his coequal ‘soul mate’ wouldn’t want to work on things and patch it up. When things are good the ‘work on things’ narrative is a benefit for women getting the things they want, but when she wants to leave a Blue Pill guy (usually because she wants to open herself to better Hypergamous options) it’s a leash around her neck. Why doesn’t she want to ‘work on the relationship’?

This is really what defines his outlook on this breakup, but he can’t see that it’s what his Blue Pill conditioning has embedded in his ego. He is incapable of interpreting his situation in any other way.

So, yeah, it gets worse. Now we discover that this guy has done exactly what I explained most Blue Pill men do when they define themselves by their ego-investments: the Blue Pill kills their capacity not to just achieve their dreams, but to have dreams or ambitions at all. We have a guy whose dreams center on being the “perfect boyfriend”; the guy who’ll literally do anything to make it work. A ‘good relationship’ is his highest aspiration, so when that woman isn’t playing her part – playing by the ‘do anything to make it work‘ rule set – the response is usually to find fault in himself, because to find fault in his ‘soul mate’ is to question the whole Blue Pill mental apparatus.

But still, she won’t play ball, so there are 3 possibilities: The first and go-to reason is that he must’ve fucked something up somehow. The next is that there’s something wrong with her because she’s not playing by the same rules he was conditioned to believe women play by. And lastly there’s something wrong with his entire ego-invested Blue Pill outlook on the whole rule set. That last one is the most difficult and unlikely conclusion a guy will ever come to.

Out Come the Knives

More often than not this is the stage at which the woman involved begins building her defenses against the attacks her ex Beta boyfriend is lobbing at her in an effort to explain why “working on the relationship” isn’t solving his fear of having to be single (and optionless) again. You’ve got a Blue Pill conditioned guy who believes he’s done everything by the books and is now very confused that his commitment to ‘making it work‘ hasn’t earned him the Relational Equity that any coequal, co-rational, woman should count towards his value to her. Whatever he did that was ‘wrong’ should be paid for by that equity. And anyway, the rules clearly state that open communication and negotiation are what’s expected from her too, right?

Only, that ‘equity’ isn’t protecting him from a Hypergamy that can’t afford for her to spend a minute longer with him. But he doesn’t know this, so, like any deductive Beta he pleads his case and this is what sets off her defensiveness.

Even the sweetest, most unassuming wallflower of a girl has her ego intimately linked with Hypergamy. Optimizing Hypergamy is her Darwinistic prime directive in life. So when just the notion of her being forced to compromise that optimization looks like a possibility she rebels with the intensity of a survival instinct level of self-preservation. There was a time when social controls were expected to buffer the worst exploits women would use to optimize Hypergamy. Arranged marriages, social and religious conventions, peer pressure, etc. were all, in some part, a means to controlling this survival instinct, gut level anxiety – and instituting a degree of control over Hypergamy by men and society.

Today, in our post Sexual Revolution dystopia, the idea that a woman might be personally or socially expected to compromise her Hypergamous stakes in life is met with that reflexive, feral, survival instinct. This is why women bristle at the idea that they might ever need to “settle” on Mr. Good Enough once they reach their sexual market expiration date. It’s like telling their hindbrains that they need to consider spending the rest of their lives invested in children that aren’t as good as they might be had they held out a little longer. Hypergamy bets a woman’s life on a future with a given man, so yes, it’s very muck a survival instinct.

All of this gets compressed into the hostility a woman feels when a ‘lesser man’, one confirmed to be unworthy of that lifetime bet, essentially tells her she wrong for betting on him and then removing her bet. That feral response comes at him full force, but only after she’s absolved her complicity in playing along with his Blue Pill paradigm. She needs to be able to explain to her ego that she did try to ‘let him down easy’ before she ripped off the bandaid in one go. Now he’s “crazy”, “needy”, has “mommy issues” is “insecure” and various other rationales as needed to keep her ego blameless for what she really knew was his dedication to the Blue Pill.

He’s Blue Pill, but He’s Crazy

I’m sure there are men and women alike reading this and thinking, well, this guy is genuinely disturbed. Maybe he’s just an Incel who made good for a while and then his codependency surfaced and she wisely ejected from the relationship. That seems like an obvious take, but I’m going to argue that all Blue Pill conditioned guys are this guy. That life-long conditioning plays on men’s innate Idealism and fosters exactly his way of thinking. When women are your conditioned Mental Point of Origin, rearranging your life to accommodate “working on the relationship” is a natural progression. Getting Zeroed Out is a lot easier when you’re taught to believe that you literally cannot live without a woman.

Finally, we come to the point where this guy – maybe the friend you’ve been trying to unplug before something like this happened – is confronted with staying the course, self-righteously accepting his dumping and clings even more so to his Blue Pill Lens on the world, or he develops some introspect and confronts the idea that his outlook on the set of rules he’s been playing by is not valid. The most common way men find the Red Pill community is via an experience like this. Unfortunately, it often requires a significant life trauma to shake the sleeping man awake, but having your outlook on intersexual dynamics challenged is the only way most men will ever be open to anything contradictory.

When men ask me, “Rollo, my friend, brother, dad, are heading towards something awful, how do I get them to realize they need to unplug?” I have to say wait for the right time. There are some guys who will make this transition on their own and all it might take is your handing him my book and talking about it. There are some guys who will come to it because what they’re doing isn’t bearing fruit in their personal lives and they become Red Pill aware because circumstances pushed them that way. But most men are Betas. Most of them have lived through an extensive conditioning that put them right where this guy is, and most of them will fight you tooth and nail for trying to convince them they were raised the wrong way.

It’s sometimes just easier to ghost on these men, but what do you do when it’s your brother who White Knights at any opportunity in spite of being run through the machine of a Blue Pill social order?  My best advice is to wait for your moments. A lot of people will tell you that it’s manipulative to lay the Red Pill on a guy who’s at his most vulnerable, but it requires a stripping away of all the Blue Pill pretense and mind-fuckery to really make a cogent case and unplug the guy.

I would always advise that you stay honest, open and forgiving of the guy. Most likely he’s told you how fucked up or misogynistic your world view is in his White Knighting efforts in the past. It’s like he ridiculed you for thinking you could ‘educate him’. You have to let that go when you make your case for Red Pill awareness. It would be better to ghost him than to be vindictive, gloating or tell him “I toldja so.” Let him tell you you told him so when he thanks you later.


As an aside here I need to draw readers’ attention to just how vulnerable this shit makes Blue Pill, Beta mindset men to the predations of what I call “Success Porn” brokers. One of the most fucked up outcomes of understanding how Blue Pill idealism affect men is the desire to capitalize on this weakness by Purple Pill life-coaching hacks. One in particular is RSD’s (Real Social Dynamics) new “get me a girlfriend game” program that, in my opinion, plays directly on this hopeful Blue Pill “make it work” idealism.

“Life Coaches” see this neediness as a perfect niche to sell Blue Pill dreams back to guys who want to cling to their Blue Pill security blankets in Red Pill awareness. How miraculous would it seem to think you’re Red Pill savvy enough to make all your old Blue Pill dreams – the ones you went through hell to disabuse yourself of – come true. Hacks like this are too happy to ruin your life for you in rekindling that fantasy as long as you buy the premier edition of their “program”. Caveat emptor.

 

The Nature of Power

From Truth to Power:

Real Power is the degree to which a person has control over their own circumstances. Real Power is the degree to which we control the directions of our lives.

Are women attracted to Power? Yes. Why? Because a man who has it is in control of his own circumstances (to the best of his ability). People need to be reminded of this because we tend to think of power as some tyrannical dominance over others. Sometimes power is exercised as such, but that’s not what defines real power.

There exist a set of Beta men who hold this idea because it fits into their self-loathing binary understanding of intersexual dynamics. On my Incels post comment thread there’s a conversation with a 25year old guy who considers himself an Incel and his self-awareness is one that he’s hopeless to be anything else. He believes he has no power and therefore nothing a woman would ever want from a man. As he persists in this belief he’s not wrong.

I’m proud of my commentariat for giving this guy some kind of hope and inspiration, but according to the Black Pilled set all they’re doing is setting him up for failure and disappointment. Because if he attempts to empower himself he’d just be making himself a more efficient pussy-beggar and or/setting himself up for more failure. The game is rigged so stop playing it, right? And even if he had the kind of access to women he wished for ‘the juice isn’t worth the squeeze’ is the circular logic, and he’d only be a failure from within a success – or something like that.

The old saying goes, ‘Everything is about sex, except sex; sex is about power’. But what is ‘power‘? The degree to which a person has control over circumstances that would otherwise govern their lives. But power is always measured by how it fits into a particular context, so in this instance that power is a control over sexual experience, gratification and ultimately reproduction. And really, this is the basis of how Hypergamy has become the socialized, prime-directive that is gynocentrism. What is the latent purpose of a feminine-primary social order? Empowering women to unilaterally control their reproductive circumstances and then as much of their own lives as follows that imperative.

Power is one aspect of attraction (sometimes arousal) for women. I would also say, by this definition, that power is an aspect of a man being Alpha, but it isn’t the only aspect. I can point to a lot of men who have no real power, influence, affluence or even social proof who nonetheless pull women and have women pull him because they have a look that fit a woman’s sexual ideal and/or had an Alpha mindset. I have been that guy.

Power is not a prerequisite for being Alpha, but the appearance of, the potential for, power certainly is. Remember, women are hardwired to seek out competency in men as part of their innate need for security in all its forms. This is why I make the distinction between power being ‘attractive’ to a woman (in the long term Beta Need side of Hypergamy) and not always an element in arousal – though when paired with an arousing man power is intoxicating for women sexually.

The appearance of, or potential for, real power in a man represents competency in his capacity to control the circumstances that would dictate the terms of his life. If a woman is to ultimately pair monogamously with a man, his access to power will ultimately dictate the terms of her life while paired with that man. So it follows that power would be a selected-for aspected of female attraction.

This is probably pretty remedial. “Duh, chicks dig power Rollo.”

Power is a part of that Alpha ideal, but the question to ask is why is power attractive to a woman? This is where militant MGTOWs and Black Pill nihilists show their colors. Most will say it’s because they want control or some parasitic association with a powerful man to further their own ends. In essence it’s about a need to control their circumstances by using a male proxy to exercise their own self-serving plans. It’s all very melodramatic until you pick apart the latent purposes of female power.

From an evolutionary perspective, what these guys think is “power” is really just social dominance, preselection and a good physique. That’s why they’re obsessed with the “Chad” archetype that bullied them in high school. That guy seems “powerful” and made a lasting impression on them because he effortlessly got women and reminds them of what they’re not. Whether or not the guy is genuinely ‘powerful’ in the sense that he’s in control of his own destiny is irrelevant – he has the appearance of what these guys think power should look like and he’s rewarded with pussy for it.

So, what to do? Do the same shit feminists do; change the game and try to convince everyone that they are the real deal and the world that they figured out (really constructed) on their own is the ‘real’ game everyone ought to be playing. Unless you’re Thundercock the Barbarian, which you never are, all you’re doing is trying to be like him, which amounts to you accruing ‘power’, (however they define it) no matter how self-interested you think you are, with the sole purpose of giving it away to a woman – which she will use to more completely own you, because, that’s “just how women are.”

Feminists do the same thing from their own base of interest. They cannot compete for Darwinistic reproductive success with women whose SMV outclasses their own.

Solution: Change the game to suit their lesser capacity to compete; embrace fat-positivity, shame men for their innate sexual choices and expressions, disqualify hot women by disempowering and stigmatizing their strengths. Ban Grid Girls, cheerleaders on TV and remove the swimsuits from Miss America.

All of these are adaptive strategies for increasing reproductive success. The problem is nature confounds these efforts over and over again. The idea is to change the rules of the game; to literally control the reality and context in which it’s played in order to make the ones changing it the superior players. Rather than find the cheat codes to play the existing game in ‘God Mode’ the idea is to just rewrite the game to suit their skills.

Ostensibly, the cover story of feminism has always been about some effort to achieve an idealized state of equality between men and women. This has never been the actual case, but even if we were to presume that this equality was tenable it still requires the players to ignore their strengths and weaknesses in playing the existing game and pretend that a new game, based on contrived rules, is now the true game. The problem is they can never get everyone to participate in the new game. The fact remains that we evolved to compete in a naturalistic game and most people instinctively get this reality even when they espouse a belief in the new game.

Beautiful women will aspire to a feminist-contrived norm, but on a root level of consciousness they understand that their beauty and sexuality puts them above their less beautiful sisters. This again is a form of power. It provides them a control advantage over their life circumstances and their hindbrains wont allow any pretense of a level playing field stop them from exercising it.

End Games

The same principle applies to the ends of MGTOW. I’m not even sure what the consensus is as to what an idealized outcome between the genders might be for a MGTOW mindset. Every time I’ve tried to parse out what happens when enough men go MGTOW that society shifts I’m usually met with some equalist future where women ‘come to their senses’ and take responsibility for their own actions. That and crypto currencies seem to be what the future MGTOW utopia looks like.

I’m not being flippant here. I’m genuinely curious as to what the end state of a MGTOW society ought to look like. Feminists seem to think that egalitarian equalism and gender neutrality, and a world where men and women are coequal agents is a future that’s possible. I’ve read the comparisons of feminism with Marxism and it’s not too far off with regard to their stated future hopes. I don’t buy any of it of course. It’s been proven over and over that feminism is a supremacism movement, but I’m interested in what the hopes are for the the cover story of feminism.

I wonder the same about MGTOW. Both MGTOW and feminism are ultimately interested in power – in the respect that power is the control over the individual circumstances that govern our lives. MGTOW make it very clear that dealing with women is an unacceptable risk (by order of degrees) and that until such time as the risks diminish to an acceptable tolerance they’ll simply ‘go their own way’ and avoid potentially dangerous entanglements with women. Sounds perfectly logical in a male deductive logic way, but what does the intended goal-state look like for MGTOW?

I’ve yet to get a clear consensus on this. Most of it seems to be awaiting an expected societal collapse whereafter women ‘come to their senses’ and somehow realize they really need men and voluntarily relinquish the power they hold today in favor of treating men more fairly. I’m doubtful of how realistic this is, but perhaps I’m mistaken in this being the perceived end game. Women of course would see this as being an abdication of their own interests – a surrender of feminism so to speak, but what does an acceptable ‘truce’ between men and women look like to feminists as well as MGTOWs?

I ask these questions because it seems to me that both movements depend on an adversarial state existing between the sexes. What would the inter-gender landscape need to look like for MGTOWs to deal with women or compete with other men? What would that landscape need to look like for feminism to dissolve and relinquish the abusive power it’s established over the lives of men?

Big Fish

It’s likely readers here have been following my twitter threads about the Anthony Bourdain suicide and I’ve been discussing the particulars about his death on Pat Campbell’s show and the Red Man Group for almost 2 weeks now. As readers know I’ve personally dealt with two suicides under circumstances  like this and I’ve picked apart dozens more over the years I’ve been writing. I’ve got a pretty good idea why old Beta guys off themselves.

But the Beta part is only one aspect of the story. Anthony being a ‘paper alpha’ is certainly an aspect too, but the more I dig into the background of the “love of his life”, Asia Argento, the more the puzzle pieces fit together. This bitch was a piece of work. If you watched the Red Man Group last Saturday I explained why I don’t think she was a BPD case (borderline personality disorder), but after reading this thread I’m beginning to change my mind:

So, she’s a witch. A literal witch, and all of her ‘sisterhood’ are witches are too. You can digest that however you feel is necessary, but this is a 42 year old woman who practices literal witchcraft – which is an extension of feminism with a pagan spiritual  woo woo magical thinking whipped into the mix. I really need to do a more expansive post on Chick Crack soon.

But, even this isn’t what I want to confront you with. What I want to raise your awareness to is something I’ve never really had an occasion to explore until now; Anthony Bourdain was a very big fish.

Anthony Bourdain (AB) was a long term, life-long, Beta. He was every bit of what I call a ‘terminal Beta‘. Yes, he had the Bad Boy thing working for him and if you want to get a more complete idea about his past Black Label Logic has a great piece on his blog you really ought to read. But, with respect to Bourdain’s understanding of intersexual dynamics he was very much a Beta.

People immediately gave me shit for naming him such. That was expected. He’s Anthony-fucking-Bourdain and I’m just some “half-assed self-published Red Pill writer, what the fuck do I know, right?” Well, I knew enough to recognize the profile of a Contextual Alpha who’d been plugged into his Blue Pill conditioning for 61 years and the huge mark he put on himself by being so publicly co-dependent on the idea of the soul mate myth. Anthony had been through 2 wives. The most recent one cheated on him with her MMA fighter / personal trainer he no doubt was paying to “train” his soon-to-be ex wife. I have no doubt AB would’ve attempted to lock down Asia Argento because this is what overly possessive, perpetually mate guarding Beta men do when a woman approaches his “dream girl” ideal. His social media was rife with declarations about how happy he was to have finally met his ‘kindred spirit’ soul mate (and self-avowed Wiccan) Asia Argento. AB sincerely believed his ship had come in. The woman who would finally complete him (this time) was at last in his life.

In every Instagram image, every Tweet, AB was gushing about how he’d never been happier as he cuddled with Asia like a boy who loves his mother. Intermixed with these images were many others with him in classic possessive-Beta encroaching posture – interposing arms like an affectionate headlock, while she looked away wistfully, or directly at the camera with the look of a woman who knows the Beta she’s with is deadweight to her Hypergamy.

Big Fish and the Cookie Lady

There is a larger dynamic at play in all this, one I probably could add an addendum to in my second book, Preventive Medicine. An aging Beta male, and particularly one with a notable amount of money, success, fame or status is a big fish for a necessitous woman. A woman who’s long practiced in using her sexual agency to its best advantage with men knows a prime target in an older man who’s never unplugged himself from his Blue Pill conditioning. Bourdain was one such big fish, and his Blue Pill conditioning, his eager white knighting and immediate deference to the feminine, his soul mate idealism would’ve been instantly recognizable to a 42 year old woman long accustomed to being the center of orbit for many a prior Beta.

I don’t want to call it an epidemic, but there is a set of women who look for aging men with resources to befriend and pretend they have a genuine interest in. Men with even moderate means and a Blue Pill conditioned idealism that ‘love springs eternal’ are prime targets for women who can read and assess that man’s state from years of practice. A woman who shows interest in a man who’s been starved for affection, sex and a real connection with a woman (married or not) will seem like more than an oasis in the desert. She’ll appeal to his romantic, idealistic Beta soul; a last chance at ‘true happiness’, a true miracle, as he enters his old age.

My own father was one such target for a woman we called the ‘cookie lady’.

My dad passed away from complications of Alzheimer’s/dementia before he was 72, but before his dementia had really become apparent the ‘cookie lady’ had already made a mark of my dad. My father was also what I’ve called a terminal Beta. He never unplugged to his dying day and lived a life based on the old set of books, being a good provider, dutiful, responsible and he was perpetually disappointed by the women in his life never reciprocating with their intimacy and appreciation the ‘rules’ clearly stated should happen. They never loved him in the way he thought women ought to be capable of loving him. Nevertheless, dad always clung to the (noble?) belief that if he saved his pennies and was of the highest service to women that eventually, one day, his efforts and quality would be appreciated by the right woman. He was a good example of the Savior Schema.

The ‘cookie lady’ understood all of this – all of dad’s Blue Pill conditioning, the way he thought the world and women should work, the old social contract investments, his idealism about women, everything – all of it in less than a week. She really wasn’t all that different from my step-mother in that respect, but at this late in the game, at her age, and noticing the subtle hints of cognitive degeneration in dad, the stakes were much higher for her long term security. I should also add that I would include my own mother in this schema; she’s a lovable loon, but she knew a good opportunity for security back in the 60s, so it may be my father had a knack for attracting this type of woman due to his Blue Pill idealism.

The reason we called this woman the ‘cookie lady’ was because she always brought my dad fresh baked cookies when she was trying to play into his Blue Pill end-of-life last ditch hope for happiness. We never knew her real name and if it hadn’t been for my dad getting very upset with us for preventing him from rewriting the ‘cookie lady’ into his will and power of attorney within the first month of her ‘dropping by’ we may very well have been suckered into her scam too.

Respect Your Elders

It was this incident that opened up a whole new understanding of the Red Pill and intersexual dynamics for me. I think it may be important going forward in Red Pill awareness to consider how intersexual dynamics and the Feminine Imperative affect generations of older men. My brother and I had to really watch out for similar scams to take advantage of my dad’s condition and his Blue Pill mindset that was making him a target. It wasn’t until this incident that I did a bit of research to find out how common this scam really is. In a sense it’s one more angle on the ‘stripper effect’ for younger, desperate, men for whom the feigned attention of the stripper, the kino, the deferent concern, is more seductive than her sexuality. It feeds a deeper emptiness. In a young man, in an Incel, just the possibility for that connection can become an obsession. For an older man, who’s been starved of the same (in or out of marriage) for the better part of his life, it seems like a storybook ending all his Blue Pill conditioning told him was possible. And what would a man like that give for on last shot at that idealistic ‘love’?

When Will We Face the Facts about Suicide in Older Men?

The instance of elderly men’s suicide is something not too many people want to talk about. Much of what I’ve read about it throws out a lot of feminist boilerplate about how old masculine ideals are to blame, but as expected, it uses this ‘toxic’ masculinity narrative to cover the uglier truths. Most men are Betas. Most men spend their lives wondering why all the Blue Pill hopes they sincerely believe are possible just don’t happen for them. They blame themselves, or they blame others, but they never really unplug because their existence was centered on the certainty that Blue Pill dreams come true if they can just work on the relationship harder or they made more money or if they’d only met a more perfect ‘soul mate’ in the story that is their life.

Anthony Bourdain fit this profile to the letter. And while it may not have been Asia Argento’s conscious, forethought purpose to gravy-train him, his Blue Pill, Beta, perspective had to have been apparent to her. On some level of consciousness she knew he had the capacity for self-harm as an extension of this. It’s exactly why she pleaded to the paparazzi who photographed her on the streets of Rome with her far more Alpha lover Hugo Clement, not to publish the photos. For all the guilty foreshadowing from Rose McGowan trying to convince the public who adored Bourdain about their “relationship without borders”, the truth is deathly apparent that Bourdain’s idealism believed otherwise.

Asia Argento didn’t kill Anthony Bourdain, but in what she represented to his Blue Pill mind, her actions were the catalyst that prompted his suicide. Yes, he was depressed. Yes, maybe he was on Chantix (we’ll never know now that his body was cremated unceremoniously, without a toxicology screening and against his family’s wishes). Yes, he was a hard drinker, drug addict and had suicidal thoughts before (after his 2nd divorce), but he killed himself 3 days after the pictures of his “soul mate” and Hugo Clement were published.

I think the bigger lesson here is a wake up call for older men who are still plugged into the Blue Pill Matrix as well as those who’ve become Red Pill aware much later in life. I’m of the opinion that it’s never too late to unplug and live a Red Pill aware life, but I will concede it’s a lot to lay on a guy who’s lived most of his life plugged in. Looking back on decision after decision influenced by a Blue Pill conditioning, influenced by a set of rules you believed others were playing by and then seeing the results of those decisions and wreckage that followed. It’s one thing to be “awakened while married” when you’re in your early 40s, but it’s quite another to realize Red Pill truths when you’re 70 and maybe have another good 10 years to live if you took care of yourself. That’s a rough realization.

In Positive Masculinity I stressed the importance of Red Pill aware men being mentors for boys and younger men and helping to raise them out of the influences of the Feminine Imperative’s Village, but I think it’s going to be important to mentor and protect the interests of older men as they age in a Blue Pill mindset and become Red Pill aware.

Instinct, Emotion and Reason

Before I dig in here today I want to give credit where it’s due. I was inspired to consider what I’m about to go into here by a quick-hit Tweet from Illimitable Man. I didn’t bookmark it so I apologize for not linking it here today, but the general gist of it was about the mental processes humans go through when we’re presented with environmental stimuli that demands interpretation and a behavioral response. I considered this process quite a bit while I was studying behavioral psychology – Instinct, Emotion and Reason (or rationality if you prefer) – and I’m almost embarrassed that I haven’t covered this in terms of a Red Pill perspective in over 600 essays now.

The idea is fairly simple; when we are prompted by environmental (and sometimes internal) stimuli human beings process this information using three psychological mechanisms – our primal instincts, our emotional interpretations and our rational (reason) facilities. I’m not sure these processes get their proper due in Red Pill theory today.  I’ve detailed all of these processes individually for years on this blog, but generally they were outlined in the context of whatever topic I was focusing on. In this essay I’m going to elaborate on these aspects individually. Later, as part of this series, I’ll explore how they act in concert for our overall cognitive process, and then how they influence intersexual and intersocial dynamics. I think this is a useful exercise because a lot of foundational Red Pill ideas stem from these processes as well as the social conventions and interpretive priorities the Feminine Imperative relies on today.

For sake of clarity I am going to use a few behavioral psych terms like stimuli in this essay. This isn’t to throw $10 words at you, it’s just easier to elaborate on these processes with abstract terms. For example, when I use stimuli I mean any physical, environmental or cognitive prompt that our conscious or unconscious mind demands an interpretation, processing of and response to. That can be a wide variety of things so, stimuli serves as a general term.

Lastly, the following here is my interpretation of these processes. While a lot of this will align pretty well with established theories, this is my take on them and not some official, settled science of facts. If you think I’m full of shit please tell me why, this is still a work in progress for me.

Instinct

Instinct seems like the easiest of these processes to understand, but it’s really the cognitive aspect that’s most misunderstood, marginalized and often demonized. The reason for this is because our instincts reside in our subconscious (hindbrain) processing of stimuli. When I refer to men or women’s evolved mental firmware in my essays it’s our instinctual process that I’m referring to. These are the unlearned, inborn aspects of our human nature that influence the other processes and remain largely in our subconscious. Our instinctual processing is a direct result of our evolution. It evolved as a vitally necessary aspect of our cognitive processing in that it aided in our ability to survive in, and adapt to, a chaotic, primal environment when food was scarce, predators and rivals wanted us dead, and reproductive opportunities and raising a child to a survivable age were at a premium.

There are a lot of examples of our instinct level processing and each instinctual response triggers more complex processing up the cognitive chain through emotion and reason. If we were presented with a dangerous stimuli (a sabertooth tiger) our instinctual process triggers a fight or flight response physically in our bodies (adrenaline release). Needless to say this was an evolved adaptation that served our species well and was passed along genetically as part of our mental firmware. I’m going to use some simplistic examples here but, if you really want to dig into our preloaded mental firmware and how we developed it I would suggest looking into the earlier works of Dr. Steven Pinker and The Red Queen by Matt Ridley (I’ll post links in the comments).

Another example is human beings’ innate fear (reservations at least) of snakes and spiders – poisonous animals that looked easy to kill, but could kill humans without warning. That’s an example of relatively beneficial firmware, but the reason instinct gets a bad rep is due to the instincts that once were beneficial to us individually, but are less beneficial to us socially. Greed and gluttony were very practical, instinctually motivated behaviors that stemmed from a need to survive in a time when resources were scarce. Today greed is (mostly) seen as anti-social and a compulsion to overeat in a time when food is abundant is why we presently have an obesity epidemic.

Those are easily understood examples, but where things get more complex is in how our instinctual process influences the other processes (emotion and reason). Instinct gets demonized because in our ‘enlightened‘ era we like to believe that instinct is more trouble than it is beneficial. Most of that is due to a belief that our other processes are superior to (or at least should supersede) our instincts. Most of what we call sin or immoral behavior is motivated by the instinctual process. In fact, the only time our instinctual awareness and reactions are really credited with anything positive is when it gets us out of some life threatening situation or it leads to some prosocial outcome. For instance, the male instinct to protect women by putting ourselves between them and danger; that’s an instinct and resultant behavior (seemingly altruistic male self-sacrifice) that gets a lot of praise in our feminine-primary social order. However, for the most part, we tend to judge ‘baser instincts’ as a net negative.

The truth about the instinctual process is that none of our other processes function at full efficiency without it. Today, as a result of our feminine-primary acculturation, we want to relegate instinct’s influence to something “we’ve evolved beyond”. The popular consensus is we’ve raised ourselves above base instincts by either acknowledging the importance of the emotional process or that rationality and the self-control based on it immunizes us from its influence. Not only are these belief foolish and hubristic, they’re provably untrue. When it comes to concepts like the ‘selfish gene‘ and the physical differences in the evolved instinctual processes of men and women, it becomes necessary for a social order based on blank-slate equalism to demonize and marginalize the influence of, and behaviors attributed to, instinct.

The survival benefits and behaviors that make up the instinctual process were so necessary that they had to become part of our unconscious species firmware. Because the instinctual process is part of our animalistic hindbrain mental subroutines it’s something we have little or no direct control over until its effect is brought (often forced) into our conscious awareness. As such, and because we prefer to think of ourselves as emotional and rational beings, we tend to think of the influence of instinct as something we either have or need to have mastery over, and to a large extent this mastery makes sense. The truth is that instinct is an aspect of ourselves that needs to be controlled as well as embraced depending on circumstances.

Emotion

From an evolutionary perspective, the emotional process of interpreting stimuli is a mechanism of how our brains and biochemistry interact to affect our moods, demeanor and ’emotionality’ in response to both instinctual cues and the raw information of stimuli itself. Furthermore, the emotional process can also be influenced and/or modified by the rational process. I’m trying to be concise here, but our emotional response to information/stimuli is very much an evolved dynamic with latent purposes and practical functionalities. I’m making this distinction here because for millennia we’ve raised the effects of emotion to a mythical, metaphysical, importance.

While emotion often has immediate effects on us, emotion also has long term effect with regard to the stimuli it processes. There are dozens of definitions of emotions and there’s no way I’m going to lay them all out for you here. However, popular psychology asserts that there are as many as ten and as few as six base emotions:

  • Anger.
  • Disgust.
  • Fear.
  • Happiness.
  • Sadness.
  • Surprise.

Sometimes Contempt is added to this list. If these seem overly simplistic they are, again, abstracts to build more complex emotions on (some paleo-researchers insist there are only four base emotions across our evolved ethno-histories). For our purposes these base emotions will serve to show the connections between the instinctual process which prompts them and the rational process that modifies and sometimes informs them.

Each of these emotional responses is prompted by how our senses, brain and then instinctual process interprets a stimuli. Again, using our sabertooth tiger example, the instinctual process determines imminent danger and triggers a synaptic and hormonal response to that danger. As a result of that instinctual process an emotional process and response is triggered – likely fear (flight in most cases), but sometimes anger (fight).

Another example: you see an arousing woman (stimuli) at a party who is displaying behavioral cues and environmental indicators of interest (IOIs). Your instinctual process determines a high potential for a reproductive opportunity. From there the emotional process kicks in: hormones and dopamine (and not a small testosterone spike) that your instinctual process triggered flushes your system and serves as the basis for your emotional process to form an emotional response to the same stimuli. If it all passes the smell test that response (hopefully) will be happiness (and a little surprise mixed in).

There is a visceral biochemical interrelation between emotion and the stimuli/instinct relation that prompts the reaction. Adrenaline is one easy example, another is oxytocin or the “love hormone”. This is a bit of a mischaracterization of the hormone. Oxytocin induces feelings of trust and comfort and is thought to be a significant factor in human’s forming pair bonds and parental investments. There’s a lot more to oxytocin’s implications to our evolution than that, but for now lets look at how our biology influences the emotional process.

We proceed from stimuli to an instinctual response. If there is nothing mitigating that response (such as a rationally learned buffer to mitigate it) the next step in the chain is a biological reaction to that instinct – such as dumping adrenaline into our bloodstream or a post-orgasm flush of oxytocin after sex. From there the emotional process picks up the interpretation of this information as prompted by the cocktail of chemicals moving through our bloodstream and affecting our mental and physical interpretation of that stimuli. That biochemical factor prompts one, or a combination, of the base emotions listed above.

From there more complex emotions (feelings) and combinations thereof begin to form an emotional interpretation and response. This emotional response can be anything from a fast, reflexive one to a more nuanced and contemplative one. Furthermore, this emotional interpretation and response can also be modified by our rational mental process as well as our gendered capacity to process emotions. One thing to bear in mind about our emotional process is that it can imprint its interpretations into our ‘hard memory’ – sometimes so significantly that the memory of that stimuli can re-trigger that physical and emotional response.

Gender-modified interpretation of our emotion process is an important aspect to consider in Red Pill praxeology and one I’ll be elaborating on in the next part of this series. Until recently the accepted ‘science‘ about our emotional process has been based on a blank-slate equalist approach to emotion. In fact we still suffer from the outdated presumptions of academia that both men and women process emotion in the same manner, and, in theory, ought to be expected to have an equal capacity to interpret, respond and express emotion. In light of new technology and new research in a variety of interrelated disciplines we know this is old presumption is patently untrue. Men and women have different mental hardware and are born with different mental firmware. Both sexes interpret and process emotion in gender-specific manners.

I’ll be getting into the personal and social implications that the legacy of this (deliberate) misunderstanding presents in the next essay. For now it’s important to consider that human beings have an innate predisposition to elevate the emotional process above instinct and reason. Likely this is due the to the survival dependency we had on our feelings in our evolutionary past. In a time when we lacked the greater rational facilities and information we’ve developed in our more recent past, depending on and learning from emotion, and the latent purposes it serves, was a species-beneficial system. We depended on our emotions to guide our behaviors (long and short term) for us more in our prehistory when we lacked the more developed rational process we take for granted now. Emotions served latent evolutionary purposes for us in our prehistory and today are still overly emphasized – often to metaphysical attributes – as superior to reason. More on this soon.

Reason

The final piece of our interpretive process is reason, or rationality (I’ll use these interchangeably). Ironically, for all of the social preconceptions that our emotions have made us “more evolved” above instinct, it is our rational process that has evolved us above both instinct and emotion. From and evolutionary standpoint our rational process is a relatively recent development; pushing us past the limitations of instinct and emotion. The definition of rationality is the quality of being based on or in accordance with reason or logic. It is the quality of being able to think sensibly or logically and being endowed with the capacity to reason.

Biologically it’s postulated that our larger brains allowed us to develop a capacity for reason, but that doesn’t mean other animals lack the same facility, it’s just that the rational process is less developed (some would say less environmentally necessary) in those animals by order of degree. Dogs, for example, rely primarily on the instinctual process and the mental (vestigial) firmware they’re born with to solve most of their existential/environmental problems. That doesn’t mean that they lack the ability to learn and form novel (adaptive) behaviors using a rudimentary form of logic. Animals can be taught things, but their capacity to form novel ideas and behaviors is limited to their cognitive abilities. Humans, being the apex species on the planet, had the leisure to take the time necessary to evolve a capacity for logic and as such the rational process developed in us.

Of all our interpretive processes reason is the one that takes the longest to function. Our rational process forms our interpretation of stimuli based on information dissociated from the interpretations of instinct and emotion. Reason requires (accurate) knowledge derived from learning and experience, but there is also an improvisational element to the process.

Before I get too far in the weeds here I need to make a distinction; what I’m outlining is the rational mental process we employ to interpret and interact with stimuli, not rationality, the concept of reason or rationalism. That’s important because it’s all too easy to get lost in philosophical implications of reason when we look at the process of how we come to it.

As mentioned above, the rational process modifies the instinctual and emotional processes. Example, in high school, in drivers ed class, we’re taught to turn into a skid rather than turn with the skid. When we’re driving and we find ourselves in a skid our instinctive impulse is to slam on the the breaks and/or, worse still, to turn with the skid. Our self-preservation instincts tells us to do this, but all it does is make a precarious situation worse. However, when we’re taught, and we practice, not hitting the brakes and not turning into the skid, we make this our default reaction and we avoid disaster. This is the rational process interpreting a stimuli and forming a novel behavior that modifies the interpretation of the instinctual process.

The limitation of the rational process is in its necessity to take time to interpret information and develop a new apparatus. Where instinct and emotion are intimately linked with our biological hardware and psychological firmware, the rational process is dissociated from them in the same immediacy. Instinct and emotion are processes that evolved from a survival-need for fast interpretation and reaction. The rational process requires time, repetition and the right biological structures to be effective. Human beings are remarkably fast learners (even with complex challenges), but the learning that the rational process leads to is slow in comparison to instinct and emotion – which are essentially preloaded firmware in humans.

The rational process deals with the nuts and bolts of what we can understand of our reality. From there it can modify the other processes or it can serve to interpret stimuli on its own.

In the next part of this series I’ll be exploring how these cognitive processes interact and cooperate and conflict with each other. I will also consider the gendered advantages and disadvantages these processes represent to our individual experiences as men and women and the influence they play in intersexual and intersocial dynamics.

Deep Conversion

conversion

About four years ago Nick Krauser dropped a quick-hit post on his blog called Deep Conversion. I made a mental note in my head about this concept back then because, in spite of the brevity of it, I really thought Nick was on to something much more significant. The direction of my recent discussions both on this blog and a few other forums I read got me thinking about Nick’s observations.

I had an old reader (who want’s me to believe he’s a new reader) dig back through my archives and reheat an old debate about conflating my post about women’s concept of love with, “women are incapable of love – at all.” Over the five years that this blog’s been online I’ve gone to great lengths to define my position on the differing concepts of love either gender holds, and what influences the origins of love for either gender. I wont do a remedial post to reassert my points on this here. If you’re new reader and unfamiliar with that expansive series of posts I’ll refer you the Love category on my side bar links. However, to restate the premise for today’s post so everything is clear:

Iron Rule of Tomassi #6
Women are utterly incapable of loving a man in the way that a man expects to be loved.

In its simplicity this speaks volumes about about the condition of Men. It accurately expresses a pervasive nihilism that Men must either confront and accept, or be driven insane in denial for the rest of their lives when they fail to come to terms with the disillusionment.

Women are incapable of loving men in a way that a man idealizes is possible, in a way he thinks she should be capable of.

In the same respect that women cannot appreciate the sacrifices men are expected to make in order to facilitate their imperatives, women can’t actualize how a man would have himself loved by her. It is not the natural state of women, and the moment he attempts to explain his ideal love, that’s the point at which his idealization becomes her obligation. Our girlfriends, our wives, daughters and even our mothers are all incapable of this idealized love. As nice as it would be to relax, trust and be vulnerable, upfront, rational and open, the great abyss is still the lack of an ability for women to love Men as Men would like them to.

That bolded part there was always emphasized for a very important reason – to avoid the misperception in men that women are entirely incapable of love, and to make a distinction about men’s Blue Pill hope that a woman could love him according to his idealistic concept of love. As I said, there is an expansive series on my ideas about this, and it requires an (I believe rewarding) investment of time and comprehension in understanding them. Sorry, but there is no TL;DR version here.

When I wrote this, and during my deliberating it, I fully expected to get this most common response I get from men still stinging from a more cynical Red Pill awakening. And that is the want to believe that women’s Hypergamy prevents them from ever feeling a “genuine” love or a genuine desire for men beyond what their most immediate opportunistic need may be according to their sexual strategy – short term breeding or long term security. Generally, it’s newly unplugged guys who want to accuse me of not thinking it all the way through because I need some hopeful rationale to justify my 20-year marriage, or they think I’ve never considered Briffault’s Law.

Concepts & Expectations

I expected all of this when I wrote my early essays on men and women’s differing concepts of love. And while I’ve covered the idea of love being a complementary arrangement between men and women each holding differing concepts in prior essays, one thing I haven’t explored is what Nick calls the “Deep Conversion” a woman goes through and what she feels for a man with whom she genuinely falls in love with.

Nick refers to this process as a kind of ‘soul surrender’ in which a woman recognizes a Man’s inherent value to both her short term sexual, and long term security needs. From her perception, this guy represents her Hypergamous ideal. Such is his sexual market value in relation to her own that it puts all but the most deeply rooted doubts of his quality to rest for her and opens her to associating him with an emotional state.

I should also point out that this emotional state needn’t always be a positive association; just that the association he represents is an ideal situation her hindbrain interprets as Hypergamously optimal. If that dynamic seems like a recipe for potential abuse you’re not too far from the mark. This conversion comes as a result of a woman’s perception of her Hypergamous need and her own SMV in comparison to what she believes that man’s  SMV is in relation. Shaking a woman out of the devotion she has with an abusive husband/boyfriend is really shaking her out of the perception that he represents her Hypergamous ideal.

That optimal state is also qualified by her own self-perception of her sexual market value, and again prioritized by her most necessitous needs for her phase of maturity. However, given all these variables, that man’s perceived value to her Hypergamy is always valued as higher than her own. Hypergamy never seeks its own level, but always looks for a better-than deserved SMV comparison. In terms of SMV ratios-to-attachment Deep Conversion takes place somewhere between a 2:1 to 3:1 variance.

Most guys are simply incapable of inspiring this kind of total soul surrender and devotion in a women. Most women never get to feel it and instead must get off on Deep Conversion Lite through sugar-rush books like 50 Shades of Grey. It’s the difference between spinning plates with fuck buddies and having a genuine harem where all your girls are exclusive to you. The women aren’t aligning with you out of cold calculation or temporary strung-out groupie lust, the connection runs far far deeper and feels wholesome to both of you.

This was an excellent observation on Nick’s part, however, I think it’s important to consider this bit in terms of why most men are incapable of instilling a Deep Conversion state in women. The first reason is that most men (being Beta) already presume that any woman who would find them suitable for a monogamous commitment must already feel this sense of Deep Conversion otherwise they’d never agree to that commitment. This is part of the Blue Pill conditioning for Beta men – any girl who says “yes” to him must necessarily see him as her Hypergamous ideal. Most men lack the Red Pill awareness that women regularly make long term relationship decisions based on security needs, not because that guy represents her Hypergamous ideal.

Women would rather cry over an asshole than be saddled with a guy who bores them to tears. That doesn’t sell very well with Blue Pill men raised on Disney dreams, but women readily get into LTRs where the Beta they pair with is no comparison to the Alpha she’s widowed from; for whom she had a Deep Conversion with. And as Nick says, this is when they look to manufacture their own indignation and the excitement they lack in cheap (but safe) substitutes.

Another reason most men never experience this is because, due their Blue Pill conditioning, never give themselves permission to become the conventionally masculine men with a dominance that women need in order to feel this conversion for him. Most Blue Pill men have been taught a default deference to women. Theirs is one of a ‘Nice’, passive sensitivity to a woman’s perceived wants, rather than a dominant knowing of her need which is born from a lifetime of learning to place his mental point of origin on the whims of women.

This may be my own interpretation, but I would also argue that both a woman’s evolved psychological filtering (testing) of a man’s Hypergamous qualifications and her socialized sense of self (ego) contribute to a woman resisting this Deep Conversion for a man. As a lot of men in the Married Red Pill and DeadBedroom subredd forums will attest, it’s entirely possible to spend your life with a woman who will never feel this conversion with a man.

Deep Conversion

Done correctly deep conversion is the most satisfying experience possible between a man and a woman. So long as you keep the elements in place, it has no natural time limit. I had my ex-wife in this state for eight of the nine years we were together (losing it only when I lost my mojo) and I’ve had four girlfriends in the past two years in the same position. I’ve got a few more on the boil now. It’s really not very hard to do if you have the following core competencies in place:

  1. An unshakeably strong frame. You are special, you know you’re special, and your masculinity is stratospheric compared to the chumps around you.
  2. Cheerful misogyny. You love women but don’t take them seriously. This is more than just the attraction phase teasing. You genuinely believe women are more like dogs or children, meaning they are a delight when well-lead and a nightmare when left ill-disciplined without a pack leader. It’s empathetic but not weak or equalist.
  3. Direction. Your life must be a straight line in a Deida-esque manner. Whether it’s your music, philosophy, career, fitness your life contains several arrows pointing the same direction… towards building the archetype of a fully developed man. If you are one-dimensional the girl will hold back.
  4. Sexual mastery. Understand that women crave dominance above all else in the bedroom. Give her the kind of sex that penetrates her soul. This isn’t high-fitness sport sex and G-spot finding. Those men will keep a woman around as her sexual provider, the guy she goes to when she wants a good fucking, the bedroom equivalent of a qualifying beta chump. A sexual master rocks a girl psychologically so even a half-assed knee trembler in a public toilet has her dreaming for weeks afterwards. The girl dreams of pleasing him, not him pleasing her.

All four elements increase with age if you live your life correctly. I don’t want to write too much about it and certainly the book will never be released. Just be aware that it has it’s own ego traps, its own risks…. but it is possible. When you’re tired of the notch-carousel you might want to look into it.

Much of what Nick is outlining here is Red Pill 101 and I’d also add that Roissy’s original 16 Commandments of Poon would fill out this list more completely. What I’m exploring here, however, is the concept of how this Deep Conversion fits into the framework of men and women’s individualized concepts of love. On the one hand I have men who are critics tell me I’m in error because women’s opportunistic concept of love doesn’t meet their criteria for what love ought to be between a man and a woman – a mutually shared, unconsciously agreed upon, concept that aligns with men’s idealistic (love for love’s sake) concept.

Yet still, they don’t disagree with my assessment that women’s concept of love is rooted in optimizing their innate Hypergamy and manifests as an beneficent opportunism (beneficent in terms of quality control for the human race, not necessarily for men). This is where the conflict starts. If a male-idealistic concept of love is the correct one, and women lack a capacity to understand, appreciate or engage in that concept in a genuine, organic fashion then women entirely lack the capacity for love as men would define it. This is the deductive logic that tears men up when I explain men and women’s differing concepts of love. Their definition has to be the correct one, and if it is then women cannot love men. For guys reeling from the initial hopelessness that their Blue Pill world was always an exploitative fantasy, it’s hard for them to accept that their concept of love is only subjectively correct for them.

Blue Pill Idealism

Much of this hopelessness stems from the all-is-equal mentality that the Blue Pill sells us when we’re being raised by the ‘Village’ of pop-culture. Equalism is the religion of the Feminine Imperative, so Blue Pill men are conditioned to believe that men and women, being co-equal, co-rational agents, would necessarily share a common concept of love. As with everything egalitarian, that equalism outright denies any innate differences physically or psychologically that would separate men and women or make them adversarial in sexual strategy or purpose in life. This premise, of course, is deftly twisted by the Feminine Imperative to make feminine-primary sexual strategies and women’s concept of love, the socially correct expressions of ‘equalism’.

But therein lies men’s conflict. The same influences that convince men their idealistic concept of love is the mutually shared one are also the influences that convince men that satisfying women’s socio-sexual imperatives ought to be their life’s priority and their mental point of origin if they ever hope to achieve that idealized love state. Take this Blue Pill path to that idealistic state away from men, and you get very despondent guys who don’t believe women have a capacity to feel actual love for them. It all becomes jumping through hoops to create a feeling of love in women whose criteria for a love that originates in their opportunistic concept they must constantly qualify for.

Women critics of this differing love concepts dynamic, unsurprisingly, personalize every experience they have, their friends have or their family ever had by referring to examples of their own selfless acts of devotion to a certain man. It’s always a story about how they gave everything to a (often unappreciative, unreciprocating) man they felt some undying idealistic love for themselves, and how dare I impugn their sincerity in it?

And again, I’ll add that the only way they came to this idealistic love was through a Deep Conversion they had with a man who satisfied their Hypergamous opportunism long before they were ever inspired to those selfless acts of devotion and sacrifice. For every Alpha Widow woman who ever gave herself over to that conversion and surrendered her soul to a guy who never reciprocated it, there are a hundred Beta men who will never inspire that degree of devotion in the wives who settled on marrying them. Statistically, 80% of men (Betas) will never inspire the Deep Conversion that 10-20% of men women feel it for did.

The Red Pill Conversion

When I wrote The Love Experience I was asked to elaborate on a quote I’d made about men and women both having the capacity to love each other deeply and passionately:

“Men and women can and do love each other intensely and genuinely. They can and do see past each other’s deficiencies and their love endures.”

For men who innately cling to an idealistic concept of love, their own kind of Deep Conversion can come in the form of ONEitis and develop into some very unhealthy dependencies. One of the reasons ONEitis is so common among men is because their Blue Pill conditioning predisposes them to putting women’s needs above his own and they see that as the path to sustaining this True Love state – a state defined by their idealism.

For women, this Deep Conversion can only result from a man who so thoroughly satisfies her Hypergamous nature she’s willing to abandon her own sexual strategy. And, like the guy with ONEitis, she dedicates herself to the one guy she was able to (she thinks) lock down who was a better-than-deserved Hypergamous prospect. Women get very upset when this dedication is questioned (not unlike the ONEitis guy) because they’ve generally abandoned furthering their sexual strategy by investing their egos into a guy who satisfied their Hypergamous natures. To doubt that devotion is to doubt the wisdom of her investment – and that goes down to her evolved biology and psychology in that choice. I should note here that Alpha Widows are born from this conversion.

However, for all of that inherent risk, and despite men and women’s differing concepts of love, men and women can and do come together in individual states of love (that they often believe the other shares) that are ‘genuine’ to them and also last a lifetime. I would argue that this state cannot exist without a woman’s Deep Conversion occurring after, and as a process of, her testing and evaluating the quality of the man she feels it for. And I would also argue that a man who commits himself to this woman must also feel some sense of his idealistic concept of love being validated by that woman who has devoted herself to him.

Under the old social contracts, and under the old set of books, this conversion in men and women was likely something much easier than it is today. Women are distracted by social and cultural influences that distorts their ever truly understanding their greatly diminishing value to men, and at the same time places so many men so far below women in general that this conversion and devotion will always seem demeaning to them – even for men who exceed them in SMV.

However, this Deep Conversion state is not an impossibility and it is not impossible to sustain it in a Red Pill aware paradigm. In fact, I’ll say that Red Pill awareness and internalized Game is really the only way to sustain it in an era of Open Hypergamy where Blue Pill conditioning of men is the norm, and women’s expectations of men are ridiculously low, but standards are ridiculously exaggerated.

For the Red Pill / Game aware guy, understanding this conversion and how to inspire it is something he ought to contemplate since so much of a woman’s ego becomes invested in her devotion to him once that conversion takes place. Conversely, Red Pill men should also understand, as Nick explained about his ex-wife, that this conversion is always tentative upon his own capacity to perpetuate it.