society

The Nature of Power

From Truth to Power:

Real Power is the degree to which a person has control over their own circumstances. Real Power is the degree to which we control the directions of our lives.

Are women attracted to Power? Yes. Why? Because a man who has it is in control of his own circumstances (to the best of his ability). People need to be reminded of this because we tend to think of power as some tyrannical dominance over others. Sometimes power is exercised as such, but that’s not what defines real power.

There exist a set of Beta men who hold this idea because it fits into their self-loathing binary understanding of intersexual dynamics. On my Incels post comment thread there’s a conversation with a 25year old guy who considers himself an Incel and his self-awareness is one that he’s hopeless to be anything else. He believes he has no power and therefore nothing a woman would ever want from a man. As he persists in this belief he’s not wrong.

I’m proud of my commentariat for giving this guy some kind of hope and inspiration, but according to the Black Pilled set all they’re doing is setting him up for failure and disappointment. Because if he attempts to empower himself he’d just be making himself a more efficient pussy-beggar and or/setting himself up for more failure. The game is rigged so stop playing it, right? And even if he had the kind of access to women he wished for ‘the juice isn’t worth the squeeze’ is the circular logic, and he’d only be a failure from within a success – or something like that.

The old saying goes, ‘Everything is about sex, except sex; sex is about power’. But what is ‘power‘? The degree to which a person has control over circumstances that would otherwise govern their lives. But power is always measured by how it fits into a particular context, so in this instance that power is a control over sexual experience, gratification and ultimately reproduction. And really, this is the basis of how Hypergamy has become the socialized, prime-directive that is gynocentrism. What is the latent purpose of a feminine-primary social order? Empowering women to unilaterally control their reproductive circumstances and then as much of their own lives as follows that imperative.

Power is one aspect of attraction (sometimes arousal) for women. I would also say, by this definition, that power is an aspect of a man being Alpha, but it isn’t the only aspect. I can point to a lot of men who have no real power, influence, affluence or even social proof who nonetheless pull women and have women pull him because they have a look that fit a woman’s sexual ideal and/or had an Alpha mindset. I have been that guy.

Power is not a prerequisite for being Alpha, but the appearance of, the potential for, power certainly is. Remember, women are hardwired to seek out competency in men as part of their innate need for security in all its forms. This is why I make the distinction between power being ‘attractive’ to a woman (in the long term Beta Need side of Hypergamy) and not always an element in arousal – thought when paired with an arousing man power is intoxicating for women sexually.

The appearance of, or potential for, real power in a man represents competency in his capacity to control the circumstances that would dictate the terms of his life. If a woman is to ultimately pair monogamously with a man, his access to power will ultimately dictate the terms of her life while paired with that man. So it follows that power would be a selected-for aspected of female attraction.

This is probably pretty remedial. “Duh, chicks dig power Rollo.”

Power is a part of that Alpha ideal, but the question to ask is why is power attractive to a woman? This is where militant MGTOWs and Black Pill nihilists show their colors. Most will say it’s because they want control or some parasitic association with a powerful man to further their own ends. In essence it’s about a need to control their circumstances by using a male proxy to exercise their own self-serving plans. It’s all very melodramatic until you pick apart the latent purposes of female power.

From an evolutionary perspective, what these guys think is “power” is really just social dominance, preselection and a good physique. That’s why they’re obsessed with the “Chad” archetype that bullied them in high school. That guy seems “powerful” and made a lasting impression on them because he effortlessly got women and reminds them of what they’re not. Whether or not the guy is genuinely ‘powerful’ in the sense that he’s in control of his own destiny is irrelevant – he has the appearance of what these guys think power should look like and he’s rewarded with pussy for it.

So, what to do? Do the same shit feminists do; change the game and try to convince everyone that they are the real deal and the world that they figured out (really constructed) on their own is the ‘real’ game everyone ought to be playing. Unless you’re Thundercock the Barbarian, which you never are, all you’re doing is trying to be like him, which amounts to you accruing ‘power’, (however they define it) no matter how self-interested you think you are, with the sole purpose of giving it away to a woman – which she will use to more completely own you, because, that’s “just how women are.”

Feminists do the same thing from their own base of interest. They cannot compete for Darwinistic reproductive success with women whose SMV outclasses their own.

Solution: Change the game to suit their lesser capacity to compete; embrace fat-positivity, shame men for their innate sexual choices and expressions, disqualify hot women by disempowering and stigmatizing their strengths. Ban Grid Girls, cheerleaders on TV and remove the swimsuits from Miss America.

All of these are adaptive strategies for increasing reproductive success. The problem is nature confounds these efforts over and over again. The idea is to change the rules of the game; to literally control the reality and context in which it’s played in order to make the ones changing it the superior players. Rather than find the cheat codes to play the existing game in ‘God Mode’ the idea is to just rewrite the game to suit their skills.

Ostensibly, the cover story of feminism has always been about some effort to achieve an idealized state of equality between men and women. This has never been the actual case, but even if we were to presume that this equality was tenable it still requires the players to ignore their strengths and weaknesses in playing the existing game and pretend that a new game, based on contrived rules, is now the true game. The problem is they can never get everyone to participate in the new game. The fact remains that we evolved to compete in a naturalistic game and most people instinctively get this reality even when they espouse a belief in the new game.

Beautiful women will aspire to a feminist-contrived norm, but on a root level of consciousness they understand that their beauty and sexuality puts them above their less beautiful sisters. This again is a form of power. It provides them a control advantage over their life circumstances and their hindbrains wont allow any pretense of a level playing field stop them from exercising it.

End Games

The same principle applies to the ends of MGTOW. I’m not even sure what the consensus is as to what an idealized outcome between the genders might be for a MGTOW mindset. Every time I’ve tried to parse out what happens when enough men go MGTOW that society shifts I’m usually met with some equalist future where women ‘come to their senses’ and take responsibility for their own actions. That and crypto currencies seem to be what the future MGTOW utopia looks like.

I’m not being flippant here. I’m genuinely curious as to what the end state of a MGTOW society ought to look like. Feminists seem to think that egalitarian equalism and gender neutrality, and a world where men and women are coequal agents is a future that’s possible. I’ve read the comparisons of feminism with Marxism and it’s not too far off with regard to their stated future hopes. I don’t buy any of it of course. It’s been proven over and over that feminism is a supremacism movement, but I’m interested in what the hopes are for the the cover story of feminism.

I wonder the same about MGTOW. Both MGTOW and feminism are ultimately interested in power – in the respect that power is the control over the individual circumstances that govern our lives. MGTOW make it very clear that dealing with women is an unacceptable risk (by order of degrees) and that until such time as the risks diminish to an acceptable tolerance they’ll simply ‘go their own way’ and avoid potentially dangerous entanglements with women. Sounds perfectly logical in a male deductive logic way, but what does the intended goal-state look like for MGTOW?

I’ve yet to get a clear consensus on this. Most of it seems to be awaiting an expected societal collapse whereafter women ‘come to their senses’ and somehow realize they really need men and voluntarily relinquish the power they hold today in favor of treating men more fairly. I’m doubtful of how realistic this is, but perhaps I’m mistaken in this being the perceived end game. Women of course would see this as being an abdication of their own interests – a surrender of feminism so to speak, but what does an acceptable ‘truce’ between men and women look like to feminists as well as MGTOWs?

I ask these questions because it seems to me that both movements depend on an adversarial state existing between the sexes. What would the inter-gender landscape need to look like for MGTOWs to deal with women or compete with other men? What would that landscape need to look like for feminism to dissolve and relinquish the abusive power it’s established over the lives of men?

Big Fish

It’s likely readers here have been following my twitter threads about the Anthony Bourdain suicide and I’ve been discussing the particulars about his death on Pat Campbell’s show and the Red Man Group for almost 2 weeks now. As readers know I’ve personally dealt with two suicides under circumstances  like this and I’ve picked apart dozens more over the years I’ve been writing. I’ve got a pretty good idea why old Beta guys off themselves.

But the Beta part is only one aspect of the story. Anthony being a ‘paper alpha’ is certainly an aspect too, but the more I dig into the background of the “love of his life”, Asia Argento, the more the puzzle pieces fit together. This bitch was a piece of work. If you watched the Red Man Group last Saturday I explained why I don’t think she was a BPD case (borderline personality disorder), but after reading this thread I’m beginning to change my mind:

So, she’s a witch. A literal witch, and all of her ‘sisterhood’ are witches are too. You can digest that however you feel is necessary, but this is a 42 year old woman who practices literal witchcraft – which is an extension of feminism with a pagan spiritual  woo woo magical thinking whipped into the mix. I really need to do a more expansive post on Chick Crack soon.

But, even this isn’t what I want to confront you with. What I want to raise your awareness to is something I’ve never really had an occasion to explore until now; Anthony Bourdain was a very big fish.

Anthony Bourdain (AB) was a long term, life-long, Beta. He was every bit of what I call a ‘terminal Beta‘. Yes, he had the Bad Boy thing working for him and if you want to get a more complete idea about his past Black Label Logic has a great piece on his blog you really ought to read. But, with respect to Bourdain’s understanding of intersexual dynamics he was very much a Beta.

People immediately gave me shit for naming him such. That was expected. He’s Anthony-fucking-Bourdain and I’m just some “half-assed self-published Red Pill writer, what the fuck do I know, right?” Well, I knew enough to recognize the profile of a Contextual Alpha who’d been plugged into his Blue Pill conditioning for 61 years and the huge mark he put on himself by being so publicly co-dependent on the idea of the soul mate myth. Anthony had been through 2 wives. The most recent one cheated on him with her MMA fighter / personal trainer he no doubt was paying to “train” his soon-to-be ex wife. I have no doubt AB would’ve attempted to lock down Asia Argento because this is what overly possessive, perpetually mate guarding Beta men do when a woman approaches his “dream girl” ideal. His social media was rife with declarations about how happy he was to have finally met his ‘kindred spirit’ soul mate (and self-avowed Wiccan) Asia Argento. AB sincerely believed his ship had come in. The woman who would finally complete him (this time) was at last in his life.

In every Instagram image, every Tweet, AB was gushing about how he’d never been happier as he cuddled with Asia like a boy who loves his mother. Intermixed with these images were many others with him in classic possessive-Beta encroaching posture – interposing arms like an affectionate headlock, while she looked away wistfully, or directly at the camera with the look of a woman who knows the Beta she’s with is deadweight to her Hypergamy.

Big Fish and the Cookie Lady

There is a larger dynamic at play in all this, one I probably could add an addendum to in my second book, Preventive Medicine. An aging Beta male, and particularly one with a notable amount of money, success, fame or status is a big fish for a necessitous woman. A woman who’s long practiced in using her sexual agency to its best advantage with men knows a prime target in an older man who’s never unplugged himself from his Blue Pill conditioning. Bourdain was one such big fish, and his Blue Pill conditioning, his eager white knighting and immediate deference to the feminine, his soul mate idealism would’ve been instantly recognizable to a 42 year old woman long accustomed to being the center of orbit for many a prior Beta.

I don’t want to call it an epidemic, but there is a set of women who look for aging men with resources to befriend and pretend they have a genuine interest in. Men with even moderate means and a Blue Pill conditioned idealism that ‘love springs eternal’ are prime targets for women who can read and assess that man’s state from years of practice. A woman who shows interest in a man who’s been starved for affection, sex and a real connection with a woman (married or not) will seem like more than an oasis in the desert. She’ll appeal to his romantic, idealistic Beta soul; a last chance at ‘true happiness’, a true miracle, as he enters his old age.

My own father was one such target for a woman we called the ‘cookie lady’.

My dad passed away from complications of Alzheimer’s/dementia before he was 72, but before his dementia had really become apparent the ‘cookie lady’ had already made a mark of my dad. My father was also what I’ve called a terminal Beta. He never unplugged to his dying day and lived a life based on the old set of books, being a good provider, dutiful, responsible and he was perpetually disappointed by the women in his life never reciprocating with their intimacy and appreciation the ‘rules’ clearly stated should happen. They never loved him in the way he thought women ought to be capable of loving him. Nevertheless, dad always clung to the (noble?) belief that if he saved his pennies and was of the highest service to women that eventually, one day, his efforts and quality would be appreciated by the right woman. He was a good example of the Savior Schema.

The ‘cookie lady’ understood all of this – all of dad’s Blue Pill conditioning, the way he thought the world and women should work, the old social contract investments, his idealism about women, everything – all of it in less than a week. She really wasn’t all that different from my step-mother in that respect, but at this late in the game, at her age, and noticing the subtle hints of cognitive degeneration in dad, the stakes were much higher for her long term security. I should also add that I would include my own mother in this schema; she’s a lovable loon, but she knew a good opportunity for security back in the 60s, so it may be my father had a knack for attracting this type of woman due to his Blue Pill idealism.

The reason we called this woman the ‘cookie lady’ was because she always brought my dad fresh baked cookies when she was trying to play into his Blue Pill end-of-life last ditch hope for happiness. We never knew her real name and if it hadn’t been for my dad getting very upset with us for preventing him from rewriting the ‘cookie lady’ into his will and power of attorney within the first month of her ‘dropping by’ we may very well have been suckered into her scam too.

Respect Your Elders

It was this incident that opened up a whole new understanding of the Red Pill and intersexual dynamics for me. I think it may be important going forward in Red Pill awareness to consider how intersexual dynamics and the Feminine Imperative affect generations of older men. My brother and I had to really watch out for similar scams to take advantage of my dad’s condition and his Blue Pill mindset that was making him a target. It wasn’t until this incident that I did a bit of research to find out how common this scam really is. In a sense it’s one more angle on the ‘stripper effect’ for younger, desperate, men for whom the feigned attention of the stripper, the kino, the deferent concern, is more seductive than her sexuality. It feeds a deeper emptiness. In a young man, in an Incel, just the possibility for that connection can become an obsession. For an older man, who’s been starved of the same (in or out of marriage) for the better part of his life, it seems like a storybook ending all his Blue Pill conditioning told him was possible. And what would a man like that give for on last shot at that idealistic ‘love’?

When Will We Face the Facts about Suicide in Older Men?

The instance of elderly men’s suicide is something not too many people want to talk about. Much of what I’ve read about it throws out a lot of feminist boilerplate about how old masculine ideals are to blame, but as expected, it uses this ‘toxic’ masculinity narrative to cover the uglier truths. Most men are Betas. Most men spend their lives wondering why all the Blue Pill hopes they sincerely believe are possible just don’t happen for them. They blame themselves, or they blame others, but they never really unplug because their existence was centered on the certainty that Blue Pill dreams come true if they can just work on the relationship harder or they made more money or if they’d only met a more perfect ‘soul mate’ in the story that is their life.

Anthony Bourdain fit this profile to the letter. And while it may not have been Asia Argento’s conscious, forethought purpose to gravy-train him, his Blue Pill, Beta, perspective had to have been apparent to her. On some level of consciousness she knew he had the capacity for self-harm as an extension of this. It’s exactly why she pleaded to the paparazzi who photographed her on the streets of Rome with her far more Alpha lover Hugo Clement, not to publish the photos. For all the guilty foreshadowing from Rose McGowan trying to convince the public who adored Bourdain about their “relationship without borders”, the truth is deathly apparent that Bourdain’s idealism believed otherwise.

Asia Argento didn’t kill Anthony Bourdain, but in what she represented to his Blue Pill mind, her actions were the catalyst that prompted his suicide. Yes, he was depressed. Yes, maybe he was on Chantix (we’ll never know now that his body was cremated unceremoniously, without a toxicology screening and against his family’s wishes). Yes, he was a hard drinker, drug addict and had suicidal thoughts before (after his 2nd divorce), but he killed himself 3 days after the pictures of his “soul mate” and Hugo Clement were published.

I think the bigger lesson here is a wake up call for older men who are still plugged into the Blue Pill Matrix as well as those who’ve become Red Pill aware much later in life. I’m of the opinion that it’s never too late to unplug and live a Red Pill aware life, but I will concede it’s a lot to lay on a guy who’s lived most of his life plugged in. Looking back on decision after decision influenced by a Blue Pill conditioning, influenced by a set of rules you believed others were playing by and then seeing the results of those decisions and wreckage that followed. It’s one thing to be “awakened while married” when you’re in your early 40s, but it’s quite another to realize Red Pill truths when you’re 70 and maybe have another good 10 years to live if you took care of yourself. That’s a rough realization.

In Positive Masculinity I stressed the importance of Red Pill aware men being mentors for boys and younger men and helping to raise them out of the influences of the Feminine Imperative’s Village, but I think it’s going to be important to mentor and protect the interests of older men as they age in a Blue Pill mindset and become Red Pill aware.

Instinct, Emotion and Reason

Before I dig in here today I want to give credit where it’s due. I was inspired to consider what I’m about to go into here by a quick-hit Tweet from Illimitable Man. I didn’t bookmark it so I apologize for not linking it here today, but the general gist of it was about the mental processes humans go through when we’re presented with environmental stimuli that demands interpretation and a behavioral response. I considered this process quite a bit while I was studying behavioral psychology – Instinct, Emotion and Reason (or rationality if you prefer) – and I’m almost embarrassed that I haven’t covered this in terms of a Red Pill perspective in over 600 essays now.

The idea is fairly simple; when we are prompted by environmental (and sometimes internal) stimuli human beings process this information using three psychological mechanisms – our primal instincts, our emotional interpretations and our rational (reason) facilities. I’m not sure these processes get their proper due in Red Pill theory today.  I’ve detailed all of these processes individually for years on this blog, but generally they were outlined in the context of whatever topic I was focusing on. In this essay I’m going to elaborate on these aspects individually. Later, as part of this series, I’ll explore how they act in concert for our overall cognitive process, and then how they influence intersexual and intersocial dynamics. I think this is a useful exercise because a lot of foundational Red Pill ideas stem from these processes as well as the social conventions and interpretive priorities the Feminine Imperative relies on today.

For sake of clarity I am going to use a few behavioral psych terms like stimuli in this essay. This isn’t to throw $10 words at you, it’s just easier to elaborate on these processes with abstract terms. For example, when I use stimuli I mean any physical, environmental or cognitive prompt that our conscious or unconscious mind demands an interpretation, processing of and response to. That can be a wide variety of things so, stimuli serves as a general term.

Lastly, the following here is my interpretation of these processes. While a lot of this will align pretty well with established theories, this is my take on them and not some official, settled science of facts. If you think I’m full of shit please tell me why, this is still a work in progress for me.

Instinct

Instinct seems like the easiest of these processes to understand, but it’s really the cognitive aspect that’s most misunderstood, marginalized and often demonized. The reason for this is because our instincts reside in our subconscious (hindbrain) processing of stimuli. When I refer to men or women’s evolved mental firmware in my essays it’s our instinctual process that I’m referring to. These are the unlearned, inborn aspects of our human nature that influence the other processes and remain largely in our subconscious. Our instinctual processing is a direct result of our evolution. It evolved as a vitally necessary aspect of our cognitive processing in that it aided in our ability to survive in, and adapt to, a chaotic, primal environment when food was scarce, predators and rivals wanted us dead, and reproductive opportunities and raising a child to a survivable age were at a premium.

There are a lot of examples of our instinct level processing and each instinctual response triggers more complex processing up the cognitive chain through emotion and reason. If we were presented with a dangerous stimuli (a sabertooth tiger) our instinctual process triggers a fight or flight response physically in our bodies (adrenaline release). Needless to say this was an evolved adaptation that served our species well and was passed along genetically as part of our mental firmware. I’m going to use some simplistic examples here but, if you really want to dig into our preloaded mental firmware and how we developed it I would suggest looking into the earlier works of Dr. Steven Pinker and The Red Queen by Matt Ridley (I’ll post links in the comments).

Another example is human beings’ innate fear (reservations at least) of snakes and spiders – poisonous animals that looked easy to kill, but could kill humans without warning. That’s an example of relatively beneficial firmware, but the reason instinct gets a bad rep is due to the instincts that once were beneficial to us individually, but are less beneficial to us socially. Greed and gluttony were very practical, instinctually motivated behaviors that stemmed from a need to survive in a time when resources were scarce. Today greed is (mostly) seen as anti-social and a compulsion to overeat in a time when food is abundant is why we presently have an obesity epidemic.

Those are easily understood examples, but where things get more complex is in how our instinctual process influences the other processes (emotion and reason). Instinct gets demonized because in our ‘enlightened‘ era we like to believe that instinct is more trouble than it is beneficial. Most of that is due to a belief that our other processes are superior to (or at least should supersede) our instincts. Most of what we call sin or immoral behavior is motivated by the instinctual process. In fact, the only time our instinctual awareness and reactions are really credited with anything positive is when it gets us out of some life threatening situation or it leads to some prosocial outcome. For instance, the male instinct to protect women by putting ourselves between them and danger; that’s an instinct and resultant behavior (seemingly altruistic male self-sacrifice) that gets a lot of praise in our feminine-primary social order. However, for the most part, we tend to judge ‘baser instincts’ as a net negative.

The truth about the instinctual process is that none of our other processes function at full efficiency without it. Today, as a result of our feminine-primary acculturation, we want to relegate instinct’s influence to something “we’ve evolved beyond”. The popular consensus is we’ve raised ourselves above base instincts by either acknowledging the importance of the emotional process or that rationality and the self-control based on it immunizes us from its influence. Not only are these belief foolish and hubristic, they’re provably untrue. When it comes to concepts like the ‘selfish gene‘ and the physical differences in the evolved instinctual processes of men and women, it becomes necessary for a social order based on blank-slate equalism to demonize and marginalize the influence of, and behaviors attributed to, instinct.

The survival benefits and behaviors that make up the instinctual process were so necessary that they had to become part of our unconscious species firmware. Because the instinctual process is part of our animalistic hindbrain mental subroutines it’s something we have little or no direct control over until its effect is brought (often forced) into our conscious awareness. As such, and because we prefer to think of ourselves as emotional and rational beings, we tend to think of the influence of instinct as something we either have or need to have mastery over, and to a large extent this mastery makes sense. The truth is that instinct is an aspect of ourselves that needs to be controlled as well as embraced depending on circumstances.

Emotion

From an evolutionary perspective, the emotional process of interpreting stimuli is a mechanism of how our brains and biochemistry interact to affect our moods, demeanor and ’emotionality’ in response to both instinctual cues and the raw information of stimuli itself. Furthermore, the emotional process can also be influenced and/or modified by the rational process. I’m trying to be concise here, but our emotional response to information/stimuli is very much an evolved dynamic with latent purposes and practical functionalities. I’m making this distinction here because for millennia we’ve raised the effects of emotion to a mythical, metaphysical, importance.

While emotion often has immediate effects on us, emotion also has long term effect with regard to the stimuli it processes. There are dozens of definitions of emotions and there’s no way I’m going to lay them all out for you here. However, popular psychology asserts that there are as many as ten and as few as six base emotions:

  • Anger.
  • Disgust.
  • Fear.
  • Happiness.
  • Sadness.
  • Surprise.

Sometimes Contempt is added to this list. If these seem overly simplistic they are, again, abstracts to build more complex emotions on (some paleo-researchers insist there are only four base emotions across our evolved ethno-histories). For our purposes these base emotions will serve to show the connections between the instinctual process which prompts them and the rational process that modifies and sometimes informs them.

Each of these emotional responses is prompted by how our senses, brain and then instinctual process interprets a stimuli. Again, using our sabertooth tiger example, the instinctual process determines imminent danger and triggers a synaptic and hormonal response to that danger. As a result of that instinctual process an emotional process and response is triggered – likely fear (flight in most cases), but sometimes anger (fight).

Another example: you see an arousing woman (stimuli) at a party who is displaying behavioral cues and environmental indicators of interest (IOIs). Your instinctual process determines a high potential for a reproductive opportunity. From there the emotional process kicks in: hormones and dopamine (and not a small testosterone spike) that your instinctual process triggered flushes your system and serves as the basis for your emotional process to form an emotional response to the same stimuli. If it all passes the smell test that response (hopefully) will be happiness (and a little surprise mixed in).

There is a visceral biochemical interrelation between emotion and the stimuli/instinct relation that prompts the reaction. Adrenaline is one easy example, another is oxytocin or the “love hormone”. This is a bit of a mischaracterization of the hormone. Oxytocin induces feelings of trust and comfort and is thought to be a significant factor in human’s forming pair bonds and parental investments. There’s a lot more to oxytocin’s implications to our evolution than that, but for now lets look at how our biology influences the emotional process.

We proceed from stimuli to an instinctual response. If there is nothing mitigating that response (such as a rationally learned buffer to mitigate it) the next step in the chain is a biological reaction to that instinct – such as dumping adrenaline into our bloodstream or a post-orgasm flush of oxytocin after sex. From there the emotional process picks up the interpretation of this information as prompted by the cocktail of chemicals moving through our bloodstream and affecting our mental and physical interpretation of that stimuli. That biochemical factor prompts one, or a combination, of the base emotions listed above.

From there more complex emotions (feelings) and combinations thereof begin to form an emotional interpretation and response. This emotional response can be anything from a fast, reflexive one to a more nuanced and contemplative one. Furthermore, this emotional interpretation and response can also be modified by our rational mental process as well as our gendered capacity to process emotions. One thing to bear in mind about our emotional process is that it can imprint its interpretations into our ‘hard memory’ – sometimes so significantly that the memory of that stimuli can re-trigger that physical and emotional response.

Gender-modified interpretation of our emotion process is an important aspect to consider in Red Pill praxeology and one I’ll be elaborating on in the next part of this series. Until recently the accepted ‘science‘ about our emotional process has been based on a blank-slate equalist approach to emotion. In fact we still suffer from the outdated presumptions of academia that both men and women process emotion in the same manner, and, in theory, ought to be expected to have an equal capacity to interpret, respond and express emotion. In light of new technology and new research in a variety of interrelated disciplines we know this is old presumption is patently untrue. Men and women have different mental hardware and are born with different mental firmware. Both sexes interpret and process emotion in gender-specific manners.

I’ll be getting into the personal and social implications that the legacy of this (deliberate) misunderstanding presents in the next essay. For now it’s important to consider that human beings have an innate predisposition to elevate the emotional process above instinct and reason. Likely this is due the to the survival dependency we had on our feelings in our evolutionary past. In a time when we lacked the greater rational facilities and information we’ve developed in our more recent past, depending on and learning from emotion, and the latent purposes it serves, was a species-beneficial system. We depended on our emotions to guide our behaviors (long and short term) for us more in our prehistory when we lacked the more developed rational process we take for granted now. Emotions served latent evolutionary purposes for us in our prehistory and today are still overly emphasized – often to metaphysical attributes – as superior to reason. More on this soon.

Reason

The final piece of our interpretive process is reason, or rationality (I’ll use these interchangeably). Ironically, for all of the social preconceptions that our emotions have made us “more evolved” above instinct, it is our rational process that has evolved us above both instinct and emotion. From and evolutionary standpoint our rational process is a relatively recent development; pushing us past the limitations of instinct and emotion. The definition of rationality is the quality of being based on or in accordance with reason or logic. It is the quality of being able to think sensibly or logically and being endowed with the capacity to reason.

Biologically it’s postulated that our larger brains allowed us to develop a capacity for reason, but that doesn’t mean other animals lack the same facility, it’s just that the rational process is less developed (some would say less environmentally necessary) in those animals by order of degree. Dogs, for example, rely primarily on the instinctual process and the mental (vestigial) firmware they’re born with to solve most of their existential/environmental problems. That doesn’t mean that they lack the ability to learn and form novel (adaptive) behaviors using a rudimentary form of logic. Animals can be taught things, but their capacity to form novel ideas and behaviors is limited to their cognitive abilities. Humans, being the apex species on the planet, had the leisure to take the time necessary to evolve a capacity for logic and as such the rational process developed in us.

Of all our interpretive processes reason is the one that takes the longest to function. Our rational process forms our interpretation of stimuli based on information dissociated from the interpretations of instinct and emotion. Reason requires (accurate) knowledge derived from learning and experience, but there is also an improvisational element to the process.

Before I get too far in the weeds here I need to make a distinction; what I’m outlining is the rational mental process we employ to interpret and interact with stimuli, not rationality, the concept of reason or rationalism. That’s important because it’s all too easy to get lost in philosophical implications of reason when we look at the process of how we come to it.

As mentioned above, the rational process modifies the instinctual and emotional processes. Example, in high school, in drivers ed class, we’re taught to turn into a skid rather than turn with the skid. When we’re driving and we find ourselves in a skid our instinctive impulse is to slam on the the breaks and/or, worse still, to turn with the skid. Our self-preservation instincts tells us to do this, but all it does is make a precarious situation worse. However, when we’re taught, and we practice, not hitting the brakes and not turning into the skid, we make this our default reaction and we avoid disaster. This is the rational process interpreting a stimuli and forming a novel behavior that modifies the interpretation of the instinctual process.

The limitation of the rational process is in its necessity to take time to interpret information and develop a new apparatus. Where instinct and emotion are intimately linked with our biological hardware and psychological firmware, the rational process is dissociated from them in the same immediacy. Instinct and emotion are processes that evolved from a survival-need for fast interpretation and reaction. The rational process requires time, repetition and the right biological structures to be effective. Human beings are remarkably fast learners (even with complex challenges), but the learning that the rational process leads to is slow in comparison to instinct and emotion – which are essentially preloaded firmware in humans.

The rational process deals with the nuts and bolts of what we can understand of our reality. From there it can modify the other processes or it can serve to interpret stimuli on its own.

In the next part of this series I’ll be exploring how these cognitive processes interact and cooperate and conflict with each other. I will also consider the gendered advantages and disadvantages these processes represent to our individual experiences as men and women and the influence they play in intersexual and intersocial dynamics.

Deep Conversion

conversion

About four years ago Nick Krauser dropped a quick-hit post on his blog called Deep Conversion. I made a mental note in my head about this concept back then because, in spite of the brevity of it, I really thought Nick was on to something much more significant. The direction of my recent discussions both on this blog and a few other forums I read got me thinking about Nick’s observations.

I had an old reader (who want’s me to believe he’s a new reader) dig back through my archives and reheat an old debate about conflating my post about women’s concept of love with, “women are incapable of love – at all.” Over the five years that this blog’s been online I’ve gone to great lengths to define my position on the differing concepts of love either gender holds, and what influences the origins of love for either gender. I wont do a remedial post to reassert my points on this here. If you’re new reader and unfamiliar with that expansive series of posts I’ll refer you the Love category on my side bar links. However, to restate the premise for today’s post so everything is clear:

Iron Rule of Tomassi #6
Women are utterly incapable of loving a man in the way that a man expects to be loved.

In its simplicity this speaks volumes about about the condition of Men. It accurately expresses a pervasive nihilism that Men must either confront and accept, or be driven insane in denial for the rest of their lives when they fail to come to terms with the disillusionment.

Women are incapable of loving men in a way that a man idealizes is possible, in a way he thinks she should be capable of.

In the same respect that women cannot appreciate the sacrifices men are expected to make in order to facilitate their imperatives, women can’t actualize how a man would have himself loved by her. It is not the natural state of women, and the moment he attempts to explain his ideal love, that’s the point at which his idealization becomes her obligation. Our girlfriends, our wives, daughters and even our mothers are all incapable of this idealized love. As nice as it would be to relax, trust and be vulnerable, upfront, rational and open, the great abyss is still the lack of an ability for women to love Men as Men would like them to.

That bolded part there was always emphasized for a very important reason – to avoid the misperception in men that women are entirely incapable of love, and to make a distinction about men’s Blue Pill hope that a woman could love him according to his idealistic concept of love. As I said, there is an expansive series on my ideas about this, and it requires an (I believe rewarding) investment of time and comprehension in understanding them. Sorry, but there is no TL;DR version here.

When I wrote this, and during my deliberating it, I fully expected to get this most common response I get from men still stinging from a more cynical Red Pill awakening. And that is the want to believe that women’s Hypergamy prevents them from ever feeling a “genuine” love or a genuine desire for men beyond what their most immediate opportunistic need may be according to their sexual strategy – short term breeding or long term security. Generally, it’s newly unplugged guys who want to accuse me of not thinking it all the way through because I need some hopeful rationale to justify my 20-year marriage, or they think I’ve never considered Briffault’s Law.

Concepts & Expectations

I expected all of this when I wrote my early essays on men and women’s differing concepts of love. And while I’ve covered the idea of love being a complementary arrangement between men and women each holding differing concepts in prior essays, one thing I haven’t explored is what Nick calls the “Deep Conversion” a woman goes through and what she feels for a man with whom she genuinely falls in love with.

Nick refers to this process as a kind of ‘soul surrender’ in which a woman recognizes a Man’s inherent value to both her short term sexual, and long term security needs. From her perception, this guy represents her Hypergamous ideal. Such is his sexual market value in relation to her own that it puts all but the most deeply rooted doubts of his quality to rest for her and opens her to associating him with an emotional state.

I should also point out that this emotional state needn’t always be a positive association; just that the association he represents is an ideal situation her hindbrain interprets as Hypergamously optimal. If that dynamic seems like a recipe for potential abuse you’re not too far from the mark. This conversion comes as a result of a woman’s perception of her Hypergamous need and her own SMV in comparison to what she believes that man’s  SMV is in relation. Shaking a woman out of the devotion she has with an abusive husband/boyfriend is really shaking her out of the perception that he represents her Hypergamous ideal.

That optimal state is also qualified by her own self-perception of her sexual market value, and again prioritized by her most necessitous needs for her phase of maturity. However, given all these variables, that man’s perceived value to her Hypergamy is always valued as higher than her own. Hypergamy never seeks its own level, but always looks for a better-than deserved SMV comparison. In terms of SMV ratios-to-attachment Deep Conversion takes place somewhere between a 2:1 to 3:1 variance.

Most guys are simply incapable of inspiring this kind of total soul surrender and devotion in a women. Most women never get to feel it and instead must get off on Deep Conversion Lite through sugar-rush books like 50 Shades of Grey. It’s the difference between spinning plates with fuck buddies and having a genuine harem where all your girls are exclusive to you. The women aren’t aligning with you out of cold calculation or temporary strung-out groupie lust, the connection runs far far deeper and feels wholesome to both of you.

This was an excellent observation on Nick’s part, however, I think it’s important to consider this bit in terms of why most men are incapable of instilling a Deep Conversion state in women. The first reason is that most men (being Beta) already presume that any woman who would find them suitable for a monogamous commitment must already feel this sense of Deep Conversion otherwise they’d never agree to that commitment. This is part of the Blue Pill conditioning for Beta men – any girl who says “yes” to him must necessarily see him as her Hypergamous ideal. Most men lack the Red Pill awareness that women regularly make long term relationship decisions based on security needs, not because that guy represents her Hypergamous ideal.

Women would rather cry over an asshole than be saddled with a guy who bores them to tears. That doesn’t sell very well with Blue Pill men raised on Disney dreams, but women readily get into LTRs where the Beta they pair with is no comparison to the Alpha she’s widowed from; for whom she had a Deep Conversion with. And as Nick says, this is when they look to manufacture their own indignation and the excitement they lack in cheap (but safe) substitutes.

Another reason most men never experience this is because, due their Blue Pill conditioning, never give themselves permission to become the conventionally masculine men with a dominance that women need in order to feel this conversion for him. Most Blue Pill men have been taught a default deference to women. Theirs is one of a ‘Nice’, passive sensitivity to a woman’s perceived wants, rather than a dominant knowing of her need which is born from a lifetime of learning to place his mental point of origin on the whims of women.

This may be my own interpretation, but I would also argue that both a woman’s evolved psychological filtering (testing) of a man’s Hypergamous qualifications and her socialized sense of self (ego) contribute to a woman resisting this Deep Conversion for a man. As a lot of men in the Married Red Pill and DeadBedroom subredd forums will attest, it’s entirely possible to spend your life with a woman who will never feel this conversion with a man.

Deep Conversion

Done correctly deep conversion is the most satisfying experience possible between a man and a woman. So long as you keep the elements in place, it has no natural time limit. I had my ex-wife in this state for eight of the nine years we were together (losing it only when I lost my mojo) and I’ve had four girlfriends in the past two years in the same position. I’ve got a few more on the boil now. It’s really not very hard to do if you have the following core competencies in place:

  1. An unshakeably strong frame. You are special, you know you’re special, and your masculinity is stratospheric compared to the chumps around you.
  2. Cheerful misogyny. You love women but don’t take them seriously. This is more than just the attraction phase teasing. You genuinely believe women are more like dogs or children, meaning they are a delight when well-lead and a nightmare when left ill-disciplined without a pack leader. It’s empathetic but not weak or equalist.
  3. Direction. Your life must be a straight line in a Deida-esque manner. Whether it’s your music, philosophy, career, fitness your life contains several arrows pointing the same direction… towards building the archetype of a fully developed man. If you are one-dimensional the girl will hold back.
  4. Sexual mastery. Understand that women crave dominance above all else in the bedroom. Give her the kind of sex that penetrates her soul. This isn’t high-fitness sport sex and G-spot finding. Those men will keep a woman around as her sexual provider, the guy she goes to when she wants a good fucking, the bedroom equivalent of a qualifying beta chump. A sexual master rocks a girl psychologically so even a half-assed knee trembler in a public toilet has her dreaming for weeks afterwards. The girl dreams of pleasing him, not him pleasing her.

All four elements increase with age if you live your life correctly. I don’t want to write too much about it and certainly the book will never be released. Just be aware that it has it’s own ego traps, its own risks…. but it is possible. When you’re tired of the notch-carousel you might want to look into it.

Much of what Nick is outlining here is Red Pill 101 and I’d also add that Roissy’s original 16 Commandments of Poon would fill out this list more completely. What I’m exploring here, however, is the concept of how this Deep Conversion fits into the framework of men and women’s individualized concepts of love. On the one hand I have men who are critics tell me I’m in error because women’s opportunistic concept of love doesn’t meet their criteria for what love ought to be between a man and a woman – a mutually shared, unconsciously agreed upon, concept that aligns with men’s idealistic (love for love’s sake) concept.

Yet still, they don’t disagree with my assessment that women’s concept of love is rooted in optimizing their innate Hypergamy and manifests as an beneficent opportunism (beneficent in terms of quality control for the human race, not necessarily for men). This is where the conflict starts. If a male-idealistic concept of love is the correct one, and women lack a capacity to understand, appreciate or engage in that concept in a genuine, organic fashion then women entirely lack the capacity for love as men would define it. This is the deductive logic that tears men up when I explain men and women’s differing concepts of love. Their definition has to be the correct one, and if it is then women cannot love men. For guys reeling from the initial hopelessness that their Blue Pill world was always an exploitative fantasy, it’s hard for them to accept that their concept of love is only subjectively correct for them.

Blue Pill Idealism

Much of this hopelessness stems from the all-is-equal mentality that the Blue Pill sells us when we’re being raised by the ‘Village’ of pop-culture. Equalism is the religion of the Feminine Imperative, so Blue Pill men are conditioned to believe that men and women, being co-equal, co-rational agents, would necessarily share a common concept of love. As with everything egalitarian, that equalism outright denies any innate differences physically or psychologically that would separate men and women or make them adversarial in sexual strategy or purpose in life. This premise, of course, is deftly twisted by the Feminine Imperative to make feminine-primary sexual strategies and women’s concept of love, the socially correct expressions of ‘equalism’.

But therein lies men’s conflict. The same influences that convince men their idealistic concept of love is the mutually shared one are also the influences that convince men that satisfying women’s socio-sexual imperatives ought to be their life’s priority and their mental point of origin if they ever hope to achieve that idealized love state. Take this Blue Pill path to that idealistic state away from men, and you get very despondent guys who don’t believe women have a capacity to feel actual love for them. It all becomes jumping through hoops to create a feeling of love in women whose criteria for a love that originates in their opportunistic concept they must constantly qualify for.

Women critics of this differing love concepts dynamic, unsurprisingly, personalize every experience they have, their friends have or their family ever had by referring to examples of their own selfless acts of devotion to a certain man. It’s always a story about how they gave everything to a (often unappreciative, unreciprocating) man they felt some undying idealistic love for themselves, and how dare I impugn their sincerity in it?

And again, I’ll add that the only way they came to this idealistic love was through a Deep Conversion they had with a man who satisfied their Hypergamous opportunism long before they were ever inspired to those selfless acts of devotion and sacrifice. For every Alpha Widow woman who ever gave herself over to that conversion and surrendered her soul to a guy who never reciprocated it, there are a hundred Beta men who will never inspire that degree of devotion in the wives who settled on marrying them. Statistically, 80% of men (Betas) will never inspire the Deep Conversion that 10-20% of men women feel it for did.

The Red Pill Conversion

When I wrote The Love Experience I was asked to elaborate on a quote I’d made about men and women both having the capacity to love each other deeply and passionately:

“Men and women can and do love each other intensely and genuinely. They can and do see past each other’s deficiencies and their love endures.”

For men who innately cling to an idealistic concept of love, their own kind of Deep Conversion can come in the form of ONEitis and develop into some very unhealthy dependencies. One of the reasons ONEitis is so common among men is because their Blue Pill conditioning predisposes them to putting women’s needs above his own and they see that as the path to sustaining this True Love state – a state defined by their idealism.

For women, this Deep Conversion can only result from a man who so thoroughly satisfies her Hypergamous nature she’s willing to abandon her own sexual strategy. And, like the guy with ONEitis, she dedicates herself to the one guy she was able to (she thinks) lock down who was a better-than-deserved Hypergamous prospect. Women get very upset when this dedication is questioned (not unlike the ONEitis guy) because they’ve generally abandoned furthering their sexual strategy by investing their egos into a guy who satisfied their Hypergamous natures. To doubt that devotion is to doubt the wisdom of her investment – and that goes down to her evolved biology and psychology in that choice. I should note here that Alpha Widows are born from this conversion.

However, for all of that inherent risk, and despite men and women’s differing concepts of love, men and women can and do come together in individual states of love (that they often believe the other shares) that are ‘genuine’ to them and also last a lifetime. I would argue that this state cannot exist without a woman’s Deep Conversion occurring after, and as a process of, her testing and evaluating the quality of the man she feels it for. And I would also argue that a man who commits himself to this woman must also feel some sense of his idealistic concept of love being validated by that woman who has devoted herself to him.

Under the old social contracts, and under the old set of books, this conversion in men and women was likely something much easier than it is today. Women are distracted by social and cultural influences that distorts their ever truly understanding their greatly diminishing value to men, and at the same time places so many men so far below women in general that this conversion and devotion will always seem demeaning to them – even for men who exceed them in SMV.

However, this Deep Conversion state is not an impossibility and it is not impossible to sustain it in a Red Pill aware paradigm. In fact, I’ll say that Red Pill awareness and internalized Game is really the only way to sustain it in an era of Open Hypergamy where Blue Pill conditioning of men is the norm, and women’s expectations of men are ridiculously low, but standards are ridiculously exaggerated.

For the Red Pill / Game aware guy, understanding this conversion and how to inspire it is something he ought to contemplate since so much of a woman’s ego becomes invested in her devotion to him once that conversion takes place. Conversely, Red Pill men should also understand, as Nick explained about his ex-wife, that this conversion is always tentative upon his own capacity to perpetuate it.

Sugar Babies

prettywhitegirl

Whenever I use a manosphere acronym I’m always torn between presuming my readers will already know the terminology and need to re-explain a concept that the letters represent to new readers. We use a lot of acronyms and placeholder terms in the ‘sphere. These are necessary, but when you apply needed terms to abstractions and unfamiliar ideas critics will always fill the blanks in for themselves by telling you what you think you mean according to their preconceptions.

Next to the (abstract) terms of ‘Alpha’ and ‘Beta’, SMP and SMV are two of the more contentious placeholders for manosphere concepts. SMP is Sexual Marketplace and SMV is used to represent the relative Sexual Market Value of an individual within that SMP. There’s a lot to consider when when we attempt to define just what that ‘marketplace’ entails, but the point of contention for critics is that by valuating a person based on a perceived market state we dehumanize that individual. For those uninitiated to Red Pill concepts, a complete denial of any sexual marketplace is usually the first retort.

People are People and everyone is special” or some variation of the nebulous individual’s uniqueness needing to be held as the benchmark for each case of ‘value’ are the common refrains. Even denying an observable, measurable marketplace altogether for fear of being ‘judgemental’ is part of the Red Pill critic’s predictable counter to the idea of a sexual marketplace.

However, the latent purpose of this denial is really a ‘don’t ask, don’t tell’ tactic that keeps players ignorant of the system they exist in. Just as with the 49th Law of Power, deny the game exists and you can better play it.

As with all Red Pill truths, the awareness of where one fits into the scheme of the SMP, and accepting the sometimes cruel realities of it can be a bucket of cold reality for men (and women). The simple truth is that our capacity to valuate various stimuli in our environment has been a survival-beneficial adaptation for us.

We commodify a lot of our personal lives these days. We simply don’t have a problem accepting the easier aspects of this. ‘Time is money” is quick aphorism we apply to a lot of situation for ourselves. When a woman does the breakdown of all her ‘unpaid’ housework or childcare for an article in Forbes she’s lauded for commodifying and valuating that work. But let a man commodify women based on their general sexual appeal and utility to his sexual strategy and he’s dehumanizing and objectifying women.

If you’re interested in further reading about how we apply market principles to various aspects of our lives I’d suggest the book Life Inc. by Doug Rushkoff. It’s a great read, particularly the ideas about how we view buying a house as an investment rather than a place to live. I bring this up here because it’s a similar dynamic to how women invest themselves with men in the long term and the short term according to Hypergamous necessity. Women’s Hypergamy largely defines the modern sexual marketplace.

The Benefits of Opportunism

Women love opportunistically, men love idealistically. I’ve written several essays about how Hypergamy predisposes (often subconsciously) women to sexual opportunism, and men’s concept of love is rooted in idealism. I won’t belabor summing up these dynamics today, but if you want to review them you can read through the Love series of posts, and male idealism can be found here.

In 2016, the modern dating landscape, as well as contemporary marriage, has become varying degrees of ‘sex work’. I went into this topic a year and a half ago in Commodifying Love. This post was mostly meant to elaborate on another post Dalrock had written observing the utility feminist had with being miserly with love. I sought to explore it a bit further:

As Open Hypergamy becomes more proudly embraced and normalized in society, so too will women’s sexual strategy be laid more bare. And in laying that strategy bare, so too will women’s opportunistic model of love become more apparent to men. This new apparentness is already conflicting with the old-order messaging that kept men hopeful of realizing their idealistic love state.

Women cannot sell Open Hypergamy and the love-conquers-all ethereal ideal love at the same time.

I daresay this quote was a good bit of foreshadowing. One aspect of having a Red Pill lens is that it allows you to see the writing on the wall in so many ways with regard to intersexual dynamics and how they influence societal shifts. When I proposed that men and women’s concepts of love differ, and that much of the disconnect between the sexes is the result of the fact that we don’t share a mutual point of origin for that love, Blue Pill people got upset.

Women’s concept of love originates in an opportunism stemming from a subconscious need to optimize Hypergamy. To this day I still get angry comments from women for having used the word “opportunism”. Naturally, there’s a negative connotation to opportunism, but I use it in this context to describe a function in women’s sexual strategy. I could’ve used the term ‘practical’ or ‘pragmatic’, but often enough what inspires women’s need to optimize Hypergamy is anything but practical or pragmatic.

Everyone needs to realize that men are the “romantics pretending to be realists” and women; vice versa.

This week I received more than a few requests to give my take on the latest trend in women’s sexual opportunism. This comes courtesy of Vanity Fair and their exposé of the Sugar Babies/Sugar Daddies “dating” dynamic that’s become part of The New Prostitution Economy. Have a read of the whole article, but the short version is a breakdown of how women (all in their SMV peak years) look for “arrangements” with generous men eager to fund their lifestyles or (ostensibly) their education goals. In exchange, these men get the privilege of ‘dating’ if not fucking these women who would otherwise be out of whatever league they ascribe themselves to.

sugarbabies_2

I have a real love-hate relationship with articles like this. It’s far too easy to pile on and get wrapped up in the salaciousness and outrage dynamic – which is really what the article is written to prompt. But at the risk of writing an article about how “horrible women are/becoming” I think this trend is really the next logical extension of what I was describing in Commodifying Love a year and a half ago.

Yes, it’s just prostitution by another name. Yes, there is a pop-culture effort to normalize what would otherwise be a manipulative exploitation of men – but who cares, right? If poor Beta saps have the money, it’s only pragmatic that women legitimize the ‘pay-to-play’ model while they can capitalize on it in their prime years, right? And yes, the feminist narrative will simultaneously vilify the men resorting to being a “Sugar Daddy” while applauding the empowered women who play the game as well as they do.

Sarcasm aside, what’s underneath this dynamic is a graphic illustration of just how women’s opportunism looks when the stigma of keeping Hypergamy concealed from men is now brought into the light and proudly embraced in a feminine-centric social order. The social effort to normalize Open Hypergamy takes another step forward when women’s effective prostitution becomes indistinguishable from ‘normal’ dating – that is dating based on common attraction or interest.

The ‘date’-as-investment-opportunity becomes inseparable from women’s opportunistic concept of, and approach towards, love. Commodifying love and sex blurs the line between what is genuine desire and what is motivated interest. The conventional meme is that women have a difficult time separating sex from emotional investment, but the progression of Open Hypergamy – in this case the deliberate feigning of intimate interests on the part of women – puts the lie to this and reveals the true pragmatism with which women will apply their sexuality. Open Hypergamy becomes open prostitution, but this relationship becomes an accepted exchange or transaction the more comfortable women get with revealing the crueler nature of their sexual strategy.

“You can’t tell who the hookers are anymore.”

When we look at women’s opportunistic approach to love, psycho-social dynamics like the War Bride dynamic come into stark contrast next to the Sugar Babies trend – they are both natural extensions of women’s need to optimize Hypergamy and ensure their long term security.

“You can’t tell who the hookers are anymore,” says another guy at the bar, a well-known D.J. in his 30s. “They’re not strippers, they’re not on the corner, there’s no more madam. They look like all the other club girls.”

He tells a story of a young woman he let stay in his hotel room one weekend while he was working in Las Vegas. “She met up with this other girl and all of a sudden they had all these men’s watches and wallets and cash. They wereworking.” He laughs, still amazed at the memory.

“It’s like hooking has just become like this weird, distorted extension of dating,” the D.J. says. “ ‘He took me to dinner. He throws me money for rent’—it’s just become so casual. I think it’s dating apps—when sex is so disposable, if it doesn’t mean anything, then why not get paid for it? But don’t call it prostitution—no, now it’s liberation.”

They all look the same because the commodification of intimacy is the same. Hooking is dating when the only degree of separation is in the comfort women have in the transaction. The necessary compartmentalizing of feelings or emotional investment on the part of women – the ones we’ve been sold for so long as inseparable from their sexuality – are only mitigated by men they perceive as having a higher SMV than those who they view as ‘clients’.

Money isn’t a factor in this equation of SMV; why would it be when provisioning is so easily had via dating clients ready to pay her rent or something else comparable? I’ve dug into this before, but with respect to women’s short-term sexual priorities (the Alpha Fucks side of Hypergamy) money rarely plays a role in genuine arousal; and even then it’s by order of degree in how necessitous that woman may be – or in this case, how entitled to those resources she has convinced herself she deserves.

The larger social embrace of “Sugaring” is an extension of Open Hypergamy. So not only is there an expectation of capitalizing on a woman’s party years, but that once she’s reached the Epiphany Phase she can be relatively confident that her years of Sugaring will be socially normalized and not factor into her long-term capacity to optimize Hypergamy (see the Sandberg effect). Women’s opportunistic concept of love is informed by Hypergamy, so it feeds into the SMP valuation of her intimate transactions.

And this dynamic isn’t just limited to younger women in their SMV peak years; women in their later phases of maturity have also found how useful apps like Tinder are in getting men to do the manual labor tasks they’d otherwise have to pay for themselves.

Genuine femininity has become so rare in our present social order that it can now be bartered as a luxury experience for men who can afford it. So uncommon is feminine behaviors and demeanor now that men will pay a woman’s bills when they can convincingly act feminine, sweet and appreciative. It’s no surprise that married men account for the majority of Sugar Daddies; they seek what they lack in their marriages – sex, femininity, appreciation, caring, even loving conversation – an escape from wives who feel entitled to their efforts and provisioning with out reciprocation.

Even feigned femininity is better than a nagging loneliness in marriage

Transactions

Acknowledging Hypergamy openly is acknowledging the transactional nature of women’s concept of love. It’s ugly, but as Hypergamy becomes an increasingly normalized a blurring of the line between dating and prostitution becomes more common. As I’ve said before, there will come a point that even the most Blue Pill man will be forced to recognize women’s blatant sexual strategies. As it stands now there is some confusion for these guys, thus, we see men wondering who the hooker is and who the available club girl is because both employ similar methodologies.

As a result men become less able to distinguish genuine desire from transactional role playing by women. Even in marriage transactional role playing has already been normalized and a presumption of a feminine frame of authority pervades most marriages – wives allow a husband to believe he’s in his Frame so long as the transaction is beneficial to what her ego believes is her due (see Briffault’s Law).

Solutions & Caveats

Sometimes it’s not enough to simply say “now you know, and knowing is half the battle”. The other half of the battle is taking actions and precautions to avoid the tar pits and protect oneself. In the future I believe it will be imperative for men not only to understand the nature of women’s sexual strategy, but also what to expect from the results of women’s previous decisions to effect them.

Guys ought to consider that by marrying or engaging in an LTR with former Sugar Babies they will not only deal with an Alpha Widow in terms of her sexual past, but also Sugar Daddy provider widows as well. Imagine the lifestyle switch to a lower socioeconomic status than what her former Daddy provided her with. Even dutiful Betas in Waiting will find their patience tested in competing with the previous lifestyle of a Sugar Baby.

Of course the easiest answer is always to recuse yourself from dating a Sugar Baby, to say nothing about entering an LTR with her, but as I mentioned earlier, hooking will be dating or some crossing of that line in the not so distant future. It’s important to bear this in mind, particularly when the transactional nature of it will run contradictory to the narrative that men are never owed sex for anything. The subcommunication is one of an implied contract, but the indignation will be one of men’s non-selected presumptions that sex is what’s being barter for.

From now and into the foreseeable future men must consider women from a realistic assessment of how their sexual strategies inform their decisions and base their own decisions accordingly. It’s also important to remember that the sexual market place differs in various contexts. Usually this context is reflective of the culture or social group engaging in, and reinforcing it. Women sexual opportunism doesn’t change, only how it’s expressed in a social context. Not all women are ‘Sugaring’, however the motives that allow for a normalization of it exist in all women – even the sweet nice ones who want to make a good impression on you.

It’s not impossible to engender a genuine desire in a woman. If that weren’t the case I wouldn’t be writing, but it’s important to be aware of how Hypergamy will evolved social dynamics to better facilitate its optimization. This can be a very damaging influence on both women and the men who attempt to navigate a sexual marketplace founded on unchecked Hypergamy.

Neofemininity

Left: A child shows off his favorite nightgown. Right: Throughout the weekend make-up is applied, removed and reapplied and wardrobe change is constant.

I’ll admit my reluctance to address anything written by Kevin Powell, but as his most recent CNN pandering to the Feminine Imperative was the Twitter topic du jour in the manosphere this week I thought I’d make a perfunctory stab at it. I’m reluctant to do so because in doing a take-down article I’ll only be preaching to the choir and revisiting many well established topics I’ve covered on The Rational Male for years now.

What convinced me was a conversation I had with Mrs. Tomassi while walking my greyhounds this week. She asked me, “What the hell is wrong with boys these days? The all have no balls. It’s like they want to be girls or something.” We’ve had this discussion before. It usually gets brought up after she’s heard some story about the boys at my daughter’s high school or she sees it first-hand at a football game or some other event.

“Pretty soon, everyone is going to be a woman. Look at Bruce Jenner, “Woman of the Year”?! In the next ten years everyone will be a woman.”

I told her I think ten years might be too long.

When I read male-apologetics like Kevin Powell’s tribute to his own feminine ‘transitioning’ and his efforts at identifying and qualifying to be considered a more ‘perfected man’ in the terms set for him by a feminine-primary social order, it’s not hard to believe that social switch is right around the corner.

A Crisis of Manhood

Masculinity in “crisis” is a hot seller for click-bait articles these days. Women embrace the meme because it offers the tacit prospect of wrangling men into a more definitive control by the Feminine Imperative. Like all popular characterization of conventional masculinity, men have a problem and the cure is to become more like women.

Average men, the ones who make it their sexual strategy to better identify with the feminine, get behind the meme because it offers an easy opportunity to present themselves as the ‘evolved’, not-like-other-guys men they’ve been conditioned to believe women will sexually respond to favorably. Embracing this men-as-problem meme also offers them the opportunity to passively compete intrasexually with the conventionally masculine men then would otherwise never engage.

Before I dig into Powell’s article here I think it’s important to revisit my essay about Vulnerability. Powell’s ego is invested in the ‘strength in weakness’ theme his feminine conditioning has taught him is ennobling and as you read through his pleas for a more feminine-perfected social order he’ll return to it often.

From Vulnerability:

For the greater part of men’s upbringing and socialization they are taught that a conventional masculine identity is in fact a fundamentally male weakness that only women have a unique ‘cure’ for. It’s a widely accepted manosphere fact that over the past 60 or so years, conventional masculinity has become a point of ridicule, an anachronism, and every media form from then to now has made a concerted effort to parody and disqualify that masculinity. Men are portrayed as buffoons for attempting to accomplish female-specific roles, but also as “ridiculous men” for playing the conventional ‘macho’ role of masculinity. In both instances, the problems their inadequate maleness creates are only solved by the application of uniquely female talents and intuition.

Perhaps more damaging though is the effort the Feminine Imperative has made in convincing generations of men that masculinity and its expressions (of any kind) is an act, a front, not the real man behind the mask of masculinity that’s already been predetermined by his feminine-primary upbringing.

Women who lack any living experience of the male condition have the calculated temerity to define for men what they should consider manhood – from a feminine-primary context. This is why men’s preconception of vulnerability being a sign of strength is fundamentally flawed. Their concept of vulnerability stems from a feminine pretext.

Masculinity and vulnerability are defined by a female-correct concept of what should best serve the Feminine Imperative. That feminine defined masculinity (tough-guy ridiculousness) feeds the need for defining vulnerability as a strength – roll over, show your belly and capitulate to that feminine definition of masculinity – and the cycle perpetuates itself.

[…]Men are ridiculous posers. Men are socialized to wear masks to hide what the Feminine Imperative has decided is their true natures (they’re really girls wearing boy masks). Men’s problems extend from their inability to properly emote like women, and once they are raised better (by women and men who comply with the Feminine Imperative) they can cease being “tough” and get along better with women. That’s the real strength that comes from men’s feminized concept of vulnerability – compliance with the Feminine Imperative.

[…]It’s indictment of the definers of what masculinity ought to be that they still characterize modern masculinity (based on the ‘feels’) as being problematic when for generations our feminine-primary social order has conditioned men to associate that masculinity in as feminine-beneficial a context as women would want.

They still rely on an outdated formula which presumes the male experience is inferior, a sham, in comparison to the female experience, and then presumes to know what the male experience really is and offers feminine-primary solutions for it.

It’s important to understand the machinations in which the Feminine Imperative will define masculinity for men. In order to maintain social preeminence the Feminine Imperative must keep men perpetually confused about what masculinity really is. This is precisely why the “crisis” of masculinity will, deliberately, never be solved to the satisfaction of the imperative. To solve the ‘crisis’ would be to deny the Feminine Imperative a method of ever changing, fluid control over men.

Tail Chasing

Thus we get inquisitive articles or mandatory gatherings to discuss “what is manhood?” In a state of feminine social primacy men discussing new definitions of masculinity is always a proposition of men chasing their own tails, but the ambiguity of that question is a calculated one.

Men are encouraged to continually attempt to answer “what is manhood?”, but the touchy-feely equalist appropriate answer is never one defined by the men asking it; the answer is always provided to them and this is always “whatever serves women the best”. Their confused state is a deliberate perpetual one.

As I stated in Vulnerability the narrative of the Feminine Imperative about masculinity is one that’s based falsehoods. If men define masculinity for themselves, and that definition serves men’s exclusive interests it is equated with posing or a front men falsely wear to mask the real masculinity that feminine primacy has ordained as legitimate.

So even when men collectively compare notes and prioritize their needs and their sexual strategy in the context of a legitimate definition of masculinity, the social narrative of feminism and feminine primacy readily disqualifies it as a being a macho bravado worn by men to cover their real vulnerable sensitive feminine-corrected egos provided for them by the imperative.

One of the ways of determining whether the propaganda you’ve dropped from the planes is sinking into the general populace is that your language, your narrative and your public relations material is willfully being professed by the people you hope to conquer. To say Powell is a Vichy Male wouldn’t do his obliviousness to being so credit. Powell is a testament to the degree to which feminine-primary, feminine-correct thought has saturated into men confused about their own masculinity, and the feminine correct definitions of it he’s ready to evangelize.

Neofemininity

Powell’s ego-investment in his feminine-defined masculinity is glaringly apparent.  To attack his belief is to attack his personality, but it’s important to note that his evangelizing reveals his obliviousness to his Blue Pill conditioning. Powell isn’t making a case for a ‘healthier masculinity’; he’s advocating for men adopting a neo-femininity in place of conventional masculinity. Powell is essentially advocating men become more perfected women and renaming that state “masculinity”.

I knew the guys were not comfortable with these mandatory gatherings, so I started each with a simple question:
What is a man?

Sighs of relief and phrases such as “leader,” “protector,” “caretaker,” “responsible,” “head of the house” fell from their mouths. Each session, I told them that they had just described my single mother and most women I’ve encountered in my life. These young men would grow quiet.

Powell kicks things off here with the blank-slate “men and women are functional equals” I described in Hypergamy Knows Best. This is the same “women are just as good at fathering as any man could be” rationale that reinforces men’s superfluousness with women. However, in doing so he sets the stage for defining masculinity in neo-feminine terms.

I grew up as most heterosexual boys did: I played every sport possible. I learned early on the rite-of-passage of seeing girls as sexual objects, as playthings, as anything except my equal. I fought because boys were taught to fight, be rough, antagonistic, to never show weakness, not even to cry, at least not in public. I digested every kind of pop cultural icon one could name, on television, in movies, in books, in my beloved hip-hop culture, who represented the mighty male figure that armies of us were instructed we must become.

This behavior led to catastrophic results for me. I had no clue how to express a balance of emotions for many years: It was either thunderous silence or raw explosions of rage. I did not know how to give love to myself or women and girls, and by the time I got to college, I merely did what other young males on my campus did: I had sex as casually as I slipped on my jeans and sneakers, and often did not give much thought to the woman on the receiving end. And I eventually pushed a girlfriend, post-college, into a bathroom door as we were arguing, the culmination of years of backward and very warped definitions of manhood imprisoned in pain and trauma.

Powell attempts to frame his case for a neo-feminine definition of masculinity in what are now very clichéd, very expected personal vignettes. It follows the Script.

We have the ostensibly ‘tough’ boy who grew up to be so thanks to a comically stereotypically male acculturation that taught him how to adapt and survive in his environment, but all of which stunted his capacity to balance his emotions. Emotional expression and an overemphasis on understanding emotion (in favor of reason) in men is the hallmark of a social narrative that prioritizes the feminine as the correct social context.

The story continues as expected. The kid who had no positive model of masculinity presented to him has an epiphany, renounces his unhealthy masculinity and adopts a non-toxic feminine-defined ‘healthy masculinity’ that prioritizes women under the auspices of “equality”. Most of his corrupted upbringing of course being the fallout from not having his superfluous father around to instruct him. My guess is Mom wasn’t quite the ‘equal’ of being the man he hoped to equate her with earlier.

Just as the feminist movement in America has challenged male domination in every form, a men’s movement is needed now more than ever before. The movement must be inclusive of males of all ages and backgrounds, rooted in peace, love and healthy definitions of manhood that include viewing women and girls as our equals. It should be a movement that is not in opposition to women, not trying to return to the days of “the rugged man,” but one that makes room for every kind of man possible (including men on the LGBTQ spectrum), where we can be vulnerable, emotionally available, truly free.

This is the crux of Powell’s misinformation. The ideal ‘masculinity’ in Powell’s estimate isn’t one of rugged individualism, but rather one that is more feminine-corrected; one in which a believes that society has progressed to a point where his personal vulnerabilities and emotionalism will not only be appreciated, but a source of intersexual attraction. His ideal simply amounts to a common plea for men to identify with women so thoroughly that they answer the question “what is a man?” with “a better woman.”

That Powell subscribes to egalitarian equalism is a given here, but what he needs to truly grasp is that men and women are not, and never have been functional equals. It’s ironic that he should describe his single mother ‘as a man’ and then go on to tell the story of his misspent masculine youth – he makes the case for necessary complentarianism without even realizing it. While I do agree about the necessity of understanding individuals other than ourselves, Powell never makes the connection that it is men upon whom the onus of understanding women always falls. You will never read deep soul searching testimonials like this from women who look to redefine femininity in ways that better accommodate the emotional health of men.

Caricatures of Masculinity

I undertook this post today because of a story I heard on NPR recently. It was about a tribe of Native Americans (I believe in Montana) who were struggling to preserve their indigenous language. The problem was that most of its native speakers were dying out and there were less than six tribe members who still used the language.

During the late 1800s there was a program instituted by the government that made great, often cruel, efforts to assimilate these Indian children into western society. That meant forbidding them from speaking their native tongue and adopting an American social identity. Being young, the kids had little choice and not the same sense of ethnic belonging to really understand why their parents would resist this assimilation.

I think a similar dynamic has been in effect in western culture with regard to masculinity for over sixty years. It’s come full circle now to the point where ‘men’ like Powell only know the caricatured, ridiculous portrayals of conventional masculinity when they need a convenient straw man to blow down. It’s like Indian children seeing the grotesque cartoon parodies of people of their ethnicity in the movies or media; after the laughter and denigration they come to a point of self-loathing where they gladly embrace the new racial identity that’s prepared for them.

The point of Powell’s article was a plea to more thoroughly assimilate young men into a neo-feminine definition of masculinity. He believes that a re-education of boys would help avert more mass shootings by these same young men.  So invested is he in this narrative that the question of whether doubling-down on the re-education in feminine primacy already in place might in fact be the associative cause of these shootings, men’s 4-times higher rate of suicide or PTSD. This isn’t even an afterthought for him.

To Powell the only cure resides with women. To become more like women is masculinity to him. We will denigrate and admonish the overt sexualization of young girls, but when young boys wish to ‘transition’ into being girls themselves we praise them for it, we celebrate it. Feminine primacy consolidates power by replicating itself in men.

The primary reason I went to the effort of writing the Red Pill Parenting series was to help men stave off the total, ethnocidal-like destruction of any semblance of conventional masculinity by men like Powell bent on replacing it with ‘perfected’, male-embodied femininity. The problem isn’t one of boys adopting toxic masculinity, it’s the institutionalized gender-loathing re-education that Powell so desperately endorses. Neofemininity will be the realm of boys and men in tomorrow’s idealism.

The Political is Personal

personal

Dalrock had an interesting post this morning – Black Fathers Don’t Matter – that mends nicely with a topic I was poking at in Obesity Culture:

While HHS (Health and Human Services) says any man currently shacking up with mom counts as the father, the Census says any man currently shacking up with mom counts as the father so long as mom says so.  Either way, fathers clearly can’t matter that much to the US government if distinguishing between the actual father and the man currently banging mom isn’t important.

There are other ways we can tell that fathers don’t matter (and therefore Black fathers don’t matter).  Under our current family system fathers are a sort of deputy parent. Just like a sheriff’s deputy serves at the pleasure of the sheriff, a father in an intact family serves at the pleasure of the mother.  Our entire family court structure is designed to facilitate the removal of the father should the mother decide she no longer wants him to be part of the family unit.  How important can fathers really be, when we have a massive and brutal bureaucracy devoted to helping mothers kick them out of the house?

What Dal is pointing out here has a far broader implication than simply how various governments define fatherhood. Many critics of my defining the Feminine Imperative like to think it’s a work in conspiracy. However, as I’ve explained before, there really is no need for a conspiracy; the Feminine Imperative has no centralized power base because feminine-primacy is so ensaturated into our collective social consciousness. It needs no centralization because feminine social primacy is literally part of women’s self-understanding – and by extension men’s understanding of women and what women expect of them.

Thus, on a Hypergamous social scale we see that Protein World’s male focused ad gets no such vandalism. The message is clear – It is Men who must perform, Men who need to change themselves, optimize themselves and strive for the highest physical ideal to be granted female sexual approval. Women should be accepted, respected and expected to inspire genuine desire irrespective of men’s physical ideals.

[…]

On more than a few occasions I’ve made the connection that what we see in a feminine-primary societal order is really a reflection of the female sexual strategy writ large. When we see a culture of obesity, a culture of body fat acceptance and a culture that presumes a natural evolved order of innate differences between the sexes should be trumped by self-impressions of female personal worth, we’re viewing a society beholden to the insecurities inherent in women’s Hypergamy.

A feminized, feminist, ordered social structure is one founded on ensuring the most undeserving women, by virtue of being women, are entitled to, and assured of, the best Hypergamous options by conscripting and conditioning men to comply with Hypergamy’s dictates.

I’m quoting this again here because, in light of Dalrock’s observations, it’s important for men to really understand that the power struggle women claim to be engaged in with men has already been settled on a meta, social scale. When a father is whomever a woman says he is, that’s a very powerful tool of social power leveraging.

  • A father is anyone a woman/mother claims he is
  • A father is legally bound to children he didn’t sire
  • A father is prevented at great legal and social effort from access to DNA testing of children he suspects aren’t his own
  • A father is legally responsible for the children resulting from his wife/girlfriend cuckolding him
  • A father is financially obligated to the support of children that he didn’t sire or he had no power in deciding to sire

These aren’t just examples relating to men’s lack of power in parenting; these are examples of determining the degree of control a man can exercise over the direction of his entire life. From Truth to Power:

Real Power is the degree to which a person has control over their own circumstances. Real Power is the degree to which we control the directions of our lives.

The inherent insecurity that optimizing Hypergamy poses to women is so imperative, so all-consuming, to their psychological wellbeing that establishing complex social orders to facilitate that optimization were the first things women collectively constructed when they were (nominally) emancipated from men’s provisioning around the time of the sexual revolution.

Ensuring the optimization of women’s biologically prompted Hypergamy is literally the basis of our current social order. On a socio-political scale what we’re experiencing is legislation and cultural mandates that better facilitate Alpha Fucks and Beta Bucks.

Driver had a good comment from the last post that illustrates another aspect of this feminine-power consolidation (emphasis mine):

“All the “feeling good about your body” that a fat woman can muster is NEVER going to be an aphrodisiac or a substitute for having a great body that men are aroused by.”

It’s funny how women are very attracted to a guy who works out, eats rights and takes care of his body but they fully expect men to love them (or be attracted to them) for “who they are” – thin or big. You would think that these overweight women would get the memo by now but women (and more of them) keep getting bigger each year.

Feminine-Primary Social Doctrine is the Extension of Women’s Hypergamy

In a feminine-primary social order women presume, without an afterthought, that they are entitled to an attractive guy who works out and meets or exceeds women’s very stringent and static physical ideal. At the same time they expect an entitlement to absolute control of that attraction/arousal process regardless of, and to the exception of, any influence or difference in men’s control of that process. And they expect this without any thought to meriting it beyond appeals to a nebulous and inflated concept of their personal self-worth.

When we consider the present, ambiguous state of sexual consent laws we begin to understand the latent Hypergamous purpose those laws serve – absolute consolidation of women’s Hypergamous strategies as the motivator of any sexual encounter.

Furthermore, they expect an entitlement, either directly or indirectly, to the material support and provisioning of men for no other reason than they were born female.

Any deviation from this is on the part of  men is met with a cultural reprisal designed to convince or coerce men to accept their inevitable role in providing those entitlements to women. When those social contingencies fail, or become played out, the Feminine Imperative then appeals to legal legislation to mandate men’s compliance to what amounts to women’s social entitlement to optimized Hypergamy.

Legislating Hypergamy

From the Alpha Fucks side of Hypergamy this amounts to socially shaming men’s sexual imperatives while simultaneously empowering women’s short-term sexual strategies and fomenting men’s societal acceptance of it (i.e. the Sandberg plan for Open Hypergamy). This is further enforced from a legal perspective through consent laws and vague “anti-harassment” legislation to, ideally, optimize women’s hypergamous prospects.

When we read about instances of the conveniently fluid definitions of rape and harassment (not to mention the pseudo-victimhood of not being harassed), this then turns into proposed “rape-by fraud” legislation. Hypergamy wants absolute certainty, absolute veracity, that it will be secured in its optimization. And in an era when the only restraint on Hypergamy depends on an individual woman’s capacity for being self-aware of it, that Hypergamy necessitates men be held legally responsible for optimizing it.

Even the right for women to have safe and legal abortions finds its root in women’s want to mandate an insurance of their Hypergamous impulses. Nothing says “he wasn’t the right guy” like the unilateral power to abort a man’s genetic legacy in utero.

Feminist boilerplate would convince us that expanding definitions of rape is an effort to limit men’s control of women’s bodies – however, the latent purpose of expanding the definition is to consolidate on the insecurity all women experience with regard to optimizing Hypergamy.

The Beta Bucks insurance aspect of Hypergamy is evidenced by cultural expectations of male deference to wives’ authority in all decision making aspects of a marriage or relationship. And once again this expectation of deference is a grasping for assurances of control should a woman’s Hypergamous choosing of a man not meet her expectations. This is actualized covertly under the auspices of egalitarian equalism and the dubious presumptions of support and feminine identification on the part of men.

Beyond this there are of course the ubiquitous divorce, support, child support and domestic violence legalities that grossly favor women’s interests – which should be pointed out are rooted in exactly the same Hypergamous insecurity that her short-term Alpha Fucks mating strategies demand legislation for.

As Open Hypergamy becomes more institutionalized and made a societal norm by the Feminine Imperative, and as more men become Red Pill aware (by effort or consequences) because of it, the more necessary it will become for a feminine-primary social order to legislate and mandate men comply with it.

Going Mainstream

I’ve addressed this before, but I’ve never done politics on TRM. I will never do screeds on race or multi-culturalism or religion on TRM for a very good reason – it pollutes the message.

We now are seeing the results of this pollution as the manosphere is attacked from both sides of the political spectrum.

I’ve given this example before, but if you put Gretchen Carlson and Rachel Maddow on the same show and confronted them with red pill truths and Game-awareness they would eagerly close ranks, reserve their political differences and cooperatively fight for the Feminine Imperative.

This is the degree to which the Feminine Imperative has been saturated into our western social fabric. Catholic women in the Vatican may have very little in common with Mormon women in Utah, but let a Mormon woman insist the church alter its fundamental foundational articles of faith with regard to women in favor of a doctrine substituted by the Feminine Imperative and those disparate women have a common purpose.

That is the depth of the Feminine Imperative – that female primacy should rewrite articles of faith to prioritize women’s interests.

Religious doctrine, legal and political legislation, cultural norms, labor and economic issues; all are trumped by the Feminine Imperative. All have been subverted to defer to the Feminine Imperative while maintaining a default status of victimhood and oppression of women and women’s interests necessary to perpetuate that covert decentralized power base.

It doesn’t matter what world view, ideology or political stripe the opposition holds; men, masculinity and anything contrary to the feminine-primary social narrative will always be a common enemy of the Feminine Imperative, and both liberal and conservative will climb over one another to throw the first punch if it means defending women and defending the feminine social order by proxy.

This is why anything even marginally pro-masculine is vilified in mainstream society. Anything pro-masculine is always an easy, preferred target because it’s so hated, so incorrect, in a feminine-primary context that it can unite people of hostilely opposed political and ideological differences.

It’s my opinion that red pill awareness needs to remain fundamentally apolitical, non-racial and non-religious because the moment the Red Pill is associated with any social or religious movement, you co-brand it with an ideology, and the validity of it will be written off along with any preconceptions associated with that specific ideology.

Furthermore, any co-branding will still be violently disowned by whatever ideology it’s paired with because the Feminine Imperative has already co-opted and trumps the fundaments of that ideology. The fundamental truth is that the manosphere, pro-masculine thought, Red Pill awareness or its issues are an entity of its own.

This is what scares the shit out of critics who attempt to define, contain and compartmentalize the manosphere / Red Pill awareness; it’s bigger than social, racial, political or religious strictures can contain. It crosses all of those constructs just as the Feminine Imperative has co-opted all of those cultural constructs. The feminized infrastructure of the MSM that’s just beginning to take the manosphere seriously enough to be critical are discovering this and trying to put the genie back into a bottle defined by their feminine-primary conditioning.

The idea that one of their own, whether in a liberal or conservative context, is genuinely Red Pill aware and educating others of that awareness is unnerving for the Feminine Imperative that’s already established strong footholds in either ideology.

Managing Expectations

expectations

One question I was asked during the Christian McQueen interview was what my perspective on a “healthy” kind of love would look like. Anyone familiar with my writing understands that, to the best of my objectivity, I try to be as descriptive as I can when it comes to the dynamics I analyze. The Rational Male will always be an endeavor in descriptiveness, not prescribing what I think anyone ought to be doing. I’ve run down my reasons for this in the past, but the solutions to your problems begin with your understanding the nature of those problems. I’ll give you tools, observations and suggestions, but my hope is you’ll use them in your life according to your need.

As I said in the interview, my interest isn’t in making Rollo Tomassi clones, and anyone telling you they have a customized plan to lead you to the relationship of your dreams is selling you something (likely a $1200/month ‘counseling’ retainer). That said, I’m going to break protocol here for a moment and see if I can provide you with some general observation about what I believe are the foundations of a heathy love relationship.

From a Red Pill perspective I’d say the first and most important thing for a man to grasp is coming to terms with realistic expectations with women based in Red Pill awareness.

In a Blue Pill paradigm men are conditioned to believe that Blue Pill goals are both attainable and worthwhile in the effort needed to achieve them. Deferring to feminine primacy, deffering to feminine correctness and essentially enabling and facilitating the ends of women’s sexual strategy are all the hallmarks of that conditioned thinking.

In Mental Point of Origin I explain how a man’s origin of thought is conditioned to default to a feminine purpose; he puts his first thought to the benefit of the feminine rather than himself and it takes either a very traumatic personal episode or a Red Pill awakening for a man to realize how thorough his conditioning has been.

I’m reviewing this Blue Pill mindset because the expectations a man has of a woman while he’s trapped in that mindset is radically different when he moves into (and accepts) a Red Pill awareness. That may seem a bit remedial for Red Pill men now, but it’s important to be reminded of how much your expectations of women have shifted since you came into that new awareness.

There was a time when you were Blue Pill and not taking a woman seriously at her word – as opposed to understanding the primary importance of her actions – was probably offensive to you. Any White Knight you encounter in life is still basing his expectations of women in that same egalitarian equalist premise that women are rational agents with an equal interest in men’s goals and purpose. The mistake being that they put faith in the idea that men and women have intellectually risen above the influences of their evolved psychology and can be relied upon to behave reasonably and in each other’s best interests.

Ironically a Beta /White Knight’s methodology for qualifying for women’s intimate attentions are still rooted in performing to the standards of what he believes is a pre-understood social contract between men and women. However, his expectations of women and how they’ll reciprocate his feminine-identifying efforts is where he’s gravely in error.

It’s my belief that Red Pill men need to come to realistic expectations of women based on their Red Pill awareness in order to come to a loving relationship with women. Accepting that reality also means accepting the differing concepts men and women have with regard to love. That’s a very tall order for men still coming to terms with the fact that their Blue Pill conditioning made them hopeful they could sustain a love based on Blue Pill expectations of women. Their idealistic concept of love has an end-goal of that concept being mutually reciprocated by a woman; this is the Blue Pill hope for love.

Love in the Age of Equalism

Egalitarian equalism between the sexes is nominally based on an acceptance of agreed terms, but love, like desire, is not the result of a process of negotiation.

What’s more ironic is that the more pronounced the efforts in gender parity are in society the more pronounced the men and women in that society cling to traditional sex differences:

To the contrary, most cross-cultural studies find nations with the highest sociopolitical gender equality (e.g., Scandinavian nations) exhibit the largest psychological sex differences in the world. You read that correctly. Higher gender egalitarian nations tend to have larger sex differences in mate preferences for Good Looks, in Big Five personality traits and the Dark Triad traits of Machiavellianism, Narcissism, and psychopathy; in romantic attachment and love styles; in sociopolitical attitudes and personal values; in clinical depression rates and crying behavior; in tested cognitive and mental abilities; and in physical attributes such as height and blood pressure[97]. If sociopolitical gender egalitarianism is supposed to reduce sex differences to the point where they “disappear,” it’s doing a terrible job. In fact, it’s most often doing the exact opposite. Without the constraints of patriarchal sex role socialization, it appears men and women are freer to follow their evolved desires in ways that lead to even greater psychological difference

It’s important to recognize truths like this because our acculturation in an equalist doctrine of gender parity is often never considered with regard to how the sexes interpret a loving relationship. How a society perceives love on a meta level is greatly influenced by the degree to which that society considers and acknowledges sex differences. I’ve stated in the past that androgyny is not a goal-state for any species – it leads to stagnation and an inability to adapt. Androgyny becomes homogeny; an evolutionary dead end, and the statistics seem to back this up. When a society idealizes a state of homogeny between the sexes that society presumes love is also homogenous.

Play with her, and play with her

I’ve mentioned in the past that revealing Red Pill truths to women you want to become intimate with is ultimately a self-defeating effort. The same can be said for women you may be involved with at the moment and are attempting to convince of your new Red Pill identity. Once you let a woman in on the Game it changes the game. Observing a process will change that process. This is known as the observer-expectancy effect, or the Hawthorne effect which is a “form of reactivity in which subjects modify an aspect of their behavior, in response to their knowing that they are being studied.”

In my perspective this is the main reason couples’ therapy, marriage counseling and Purple Pill couples’ coaching is ineffective. Those negotiations that are supposed to lead to a better relationship and a “healthy” love are founded on Blue Pill goals and Blue Pill expectations of an equalist understanding that men and women are fundamental equals with an equal interest in rational problem solving.

Why am I inserting this here? Because your Red Pill expectations of women must remain stoically within yourself.

Once your expectations of women are out in the open the process has changed. Women love Men who Just Get It, but explaining how you Get It disqualifies you from being the Man who does. Demonstrate, never explicate.

In a way I pity the women who identify themselves as Red Pill women. Not because I think their efforts are misplaced, but because they become privy to Red Pill truths and now have a different awareness of that observer-expectancy effect. The process is changed with regard to how they deal with men, maybe their husbands, and now they can no longer play the Game without some peripheral awareness that they are playing a game. The machinations of it are revealed so the context becomes one of identifying aspects of those truths and being self-conscious of men’s and their own behaviors being influenced by them.

In coming to terms with Red Pill expectations of women a man must embrace some ugly realities. Those realities that used to be denied or sugar coated with the pretty lies of the Blue Pill can rub you raw. Among others, Hypergamy, women’s sexual and love opportunism and the potential of damning a man to a life of indentured servitude are tough expectations to have to weigh against the idealistic want of a healthy loving relationship with a woman.

There will be a contingent of men who’ll insist women be held accountable for the worst of these behaviors. While I don’t necessarily disagree with that sentiment, there will always be a want for personal accountability and justice for women’s actions from men, however, this belief is still rooted in the idea that women are coequal and rational actors. That personal accountability desire is based in an equalist mindset. That’s not to say women shouldn’t be held accountable for the results of their impulses, or given license to them – Hypergamy is not itself an excuse for the worst of its consequences. Moreover, it is to say that a Red Pill aware man needs to base his expectations of women on the Red Pill foreknowledge of what her instincts and impulses will lead her to.

Conventional Love Model

I posted the following comment in response to Girl With a Dragonfly Tattoo’s recent plea for women to embrace empathy and / or sympathy:

Sympathy / Empathy flow downward from men to women and then to children. Men who understand and accept this never expect empathy from women to begin with. For that man, either a woman meets his criteria for his investment or he drops her for a better prospect.

Only in a feminized equalist society do men expect in-kind reciprocation from women. As a man, your “needs” are only important to you. Men’s disappointment comes from expecting a balanced return on his emotional investment and relational equity; this is the result of his egalitarian equalist conditioning. It sucks and it’s offensive to men because they’ve believed for most of their lives that there should be an equitable exchange of emotional and personal investments – his woman should have his needs and his best interests in mind in a like fashion that he has for her; this is not and has never been the case.

In fact it’s a recipe for failure, since it puts men into a position of neediness, and thus forces him to negotiate for his woman’s desire.

I’ve made an attempt in today’s post to address this last part. A great deal of men’s frustrations with women finds its root in an equalist expectation of a like-for-like exchange of intimacy. In A New Hope I explained how a man might cast off his former hope for a Blue Pill solution to the problems inherently created by an egalitarian mindset. I think it’s vitally important for men to keep that in mind – the source of those problems offers the false hope of a solution to those problems.

As a man it is important to understand that love will always, necessarily, be an unequal exchange of sacrifice for a woman. You simply don’t share the same concept of love with a woman. There are complementary benefits, but never assume your investment with a woman will be an equitable tradeoff. Men weren’t designed for that, this is why notions of relational equity is a real tough ego-investment for a man to abandon when he comes to Red Pill awareness.

In closing, what I find interesting in all of this was recalling how my Vulnerability post was received. That was an important post because it described the expectation of submissiveness and surrender that the Feminine Imperative and egalitarian equalism inculcate in men. Even the definition of the word was recreated to fit the doctrine – weakness is strength – and more than a few critics still clinging to that Blue Pill boilerplate wanted to re-redefine it in some way to be palatable to both the manosphere and that old Blue Pill hope. That’s the essence of the Purple Pill.

What they fail to realize is the inherent vulnerability men face in loving a woman at all. All risk, with no realistic expectation of reciprocation of his emotional investment and even greater risk of rejection for expressing that expectation – now that’s vulnerability. Egalitarian equalism always stresses the importance of men and women meeting each other’s needs to achieve a balanced loving relationship. This is a fundamentally flawed premise in the context of feminine social primacy. In a Blue Pill paradigm a man’s needs are always subordinate to a woman’s. That is vulnerability – a man putting faith in the presumption that a woman’s sustained long-term interests will ultimately serve his own.

Men will always be the risk takers in all aspects of life.