Unconscious Contempt

Today’s essay was inspired by the lead image you see here and the subsequent exchange I had on Twitter about it. What you see here is a rather nebbish looking husband, I presume post-surgery, recovering from his vasectomy in bed. He is surrounded by cutesy post-it note jokes his wife left him (kind of like the notes your mom might put in your school lunch when you were a child) on a plethora of sugary snacks from the pantry.

The number of kids we’ll be having in the future – Zero

Forgive me if I Snicker

Sorry your dong got dinged

Good-bye to your swimmers

Mini Nonuts

Your berries got crunched

These are just a few of the ‘jokes’ his wife spent an awful lot of time creating.

Beta men and their wives joking about their vasectomies has become the meme du jour on all the usual social media sites where women congregate to appease their egos, gloss their girlfriends’ and commiserate about their fates of being wives and mothers. Before I dig in here I think I need to point out the utility that social media has evolved to serve in most women’s lives now. There was a time when a woman’s indignation needs could be met by daytime television, talkshows and romance novels when living vicariously through their girlfriends’ lives wasn’t sufficient. Today, women’s innate need for indignation is provided on-tap courtesy of the internet, social media and cutesy-but-insulting images of a husband are almost passé. I know, I’ve discussed this topic on a few podcasts, but it’s becoming increasingly more important for a man to understand what social media is providing to women’s nature and how their relationships are indirectly influenced by the exchanges their wives and girlfriends are having online.

I’ve seen a few of these “I got a vasectomy and my wife thinks it’s funny” social media posts before this one. Creating little post-it note jokes to apply to the snacks in the pantry might seem cute, but why is this even a thing? Why is it women/wives think it’s cute to publicly ridicule their partner about the impotence he elected to have? Amongst the Facebook and Instagram shots of her life, amongst the motivational quote memes, and among the complaints about kids, marriage and domestic life a moment of ridiculing their husband seems par for the course. And it’s all acceptable so long as the context is one of being ‘all in fun’.

Marriage today is a dicey proposition for men. I talk and write a lot about the overwhelmingly high risks of life and livelihood men should consider when it comes to how we do legal marriage in this era. MGTOW or not most men understand that marriage is basically for women now – at least with respect to the legal protections and the win-win incentives that are advertised for women. If all a woman ever did was read about marriage from social media and popular culture one would have to wonder why she would ever want to sign up for a lifetime of dealing with a husband, or the caricatures of average men, at all. The contempt for men, even in the most good natured, humorous, ways is palpable on most social media. It’s entirely acceptable, even expected, to deprecate the foibles of men in marriage. We literally can’t do anything right in a ‘female correct’ online world.

And like the “child-in-a-man’s-body” that women complain about, most of these average husbands are okay with being the butt of the joke. In fact, most are enthusiastic about their self-deprecation because they’ve been conditioned to think that doing so endears them to the women who married them and proves they’re “secure in their masculinity”.

Can’t you take a joke?

The first thing any woman, and any Beta male, will say is, “C’mon Rollo, it’s all in fun. Imagine being so humorless as not to get this? Who hurt you?” I think there’s an underlying acknowledgement of the passive aggressiveness that inspires this ‘humor’. When a comedian like Dave Chappell throws caution to the wind and does a 90 minute comedy routine that is funny as hell, but attacks the unassailable ‘correctness’ of our present social narrative we laugh along knowing the latent message of the humor. So, what is the latent message of making a man’s (elective) impotency a joke?

Imagine what the outrage would be on social media were you to make ‘cute’ jokes in the same way about your wife’s uterine ablation or tubal ligation. At the very least women wouldn’t think it was funny. No one tells women, “Lighten up. What, are you so insecure in your femininity that you can’t take a joke?” When a woman is rendered infertile it doesn’t occur to anyone to make light of it, but for a man to be neutered – and at the mutual agreement with his wife – we find the hit to his masculinity hilarious. Why is this?

I realize I’m focusing on one incident here in this image posted on r/funny, but this is an example of a larger dynamic. It’s socially acceptable to ridicule the impotency of Beta men. As I detailed in Selective Breeding, women will openly attack men’s genitals as a reflexive response to the possibility that a lesser man might try to fool her Hypergamous filters. A guy getting kicked in the nuts by a woman is always funny.

If women’s existential fear is being tricked into reproducing with a Beta male, then forcing herself to settle on a suboptimal man must inspire an inner conflict in her. There are lots of controversial self-help books published by women on both sides of this conflict. Some argue for women to accept a Beta guy and just make the best of it, others (especially religious books) argue that a woman should never compromise herself and wait for the best man (the ‘soulmate’ husband God has preordained for her) to present himself to her.

In Selective Breeding I made the argument that women’s existential fear is the possibility of having her Hypergamous filter (feminine intuition) fooled by a Beta male and becoming saddled with his shitty genetics for the rest of her life. This is a primal, evolved, fear for women that manifest itself, often unconsciously, in many of women’s behaviors that we either take for granted or we have social conventions that accommodate them. Decidedly gynocentric societies will legally mandate against this existential fear.

But what about women who are already married or pair-bonded with men that their evolved subconscious knows is a suboptimal choice for her? What about women who are trapped in a marriage with a guy that her hindbrain confirms is not the ‘best she can do’? How does that primal fear of being saddled with a faithful Beta manifest itself? 

He that has eyes to see and ears to hear may convince himself that no mortal can keep a secret. If his lips are silent, he chatters with his fingertips; betrayal oozes out of him at every pore.

Sigmund Freud

Unconscious Contempt

I would argue that women today have never been more comfortable in expressing their contempt of the men they married. My recent essays on Polyamory and the deconstruction of men’s Paternity imperatives have been an exploration of how a feminine-primary social order is reimagining itself with respect to how men and women will come together and form families in the future. People will claim that women’s lack of respect for the masculine is the result of generations of men not living up to some old-school ideal. That might be so, but women have no respect for the masculine, the male experience, simply because they have no need to. 

Why do women feel comfortable – to the point of taking it for granted – in expressing contempt for their husbands? We can argue the basis of where this passive-aggressiveness comes from, but why is it okay to veil this contempt in humor?

Before I get run up the flagpole for being a humorless boor let me reiterate that I’m not saying men ought to read more into things like this. My point is the bigger picture here; why do we find this funny at all? I believe it’s a form of anxiety release for women who’ve committed to a lifetime of parental investment with a man that her hindbrain knows is less than what she believes is best for her.

These images were pulled from an Instagram account called Motherhood Through Letterboards. What’s interesting about this is the contempt for fathers and husbands that bleeds through what we should probably have a sense of humor about. You can have a look at some of these to get the context, but the latent purpose of this exercise is a release of the anxiety created by women’s pairing and reproducing with men that their hindbrains cannot accept as Alpha.

Again, we talk a lot in the Manosphere about how social media contributes to the gross overinflation of women’s sense of self. It’s easy to see how women overestimate their sexual market value, and then conflate it with their personal value, but there’s more to this than just the woman on OKCupid who thinks she’s a 9 when she’s really a 6. There comes a time when that woman with the overblown sense of self must “settle” on a man who her hindbrain believes isn’t the best she could do. The metric by which she judges what is the best she can do is also subject to this ego-overinflation.

The main reason most women agonize over the question of whether she should “settle” for Mr. Good Enough is rooted in this Hypergamous conflict that usually comes at a time in her life where her SMV and her options with men are decaying. Today, the reason we see the age of first marriage being pushed later and later in life for women is due to women prolonging this indecision. She knows she can do better than the less-exciting Beta who seems like her best option in her Epiphany Phase because she’s had better in her Party Years. She also knows she can do better because social media and a constant steeping in the new Global Sexual Marketplace has convinced her she’s actually a 9, not a 6, and anything less than perfect is a waste of her potential. All of this plays on women’s primal, Existential Fear of pairing with a suboptimal mate choice – for life.

But now she’s committed. She married the only guy who would date her in that phase of her life given her circumstances. She married the Beta in Waiting, who’s overjoyed that he’s finally found his Quality Woman who appreciates his type. He’s thanking God for bringing him a woman who tells him “I’m done with the Jerks” and wants to do the ‘right’ thing now – while her hindbrain is contending with her existential fear becoming reality due to her own necessity. Now add 1-2 children into this mix (his or not) and you get this passive-aggressive manifestation of her existential angst.

Fortunately for her there’s an unending number of women experiencing exactly the same unconscious contempt for the men they married online in dozens of popular social media groups. The desire to “punch him in the face” is always tempered with “love”, humor and platitudes about relationships always being “hard work”.

End Note: Vasectomies

I feel it’s incumbent upon me to address what will be the predictable binary responses of literalist critics here:

• No, I’m not saying don’t get a vasectomy.

• No, I’m also not saying that if you did get a vasectomy you’re a pathetic loser Beta.

I will however point out that when I see stories about how a Beta husband did come to the decision to get a vasectomy there are always a lot of subconscious reasonings that go along with it. For all the notions of egalitarian marriages and self-praise for being rationally evolved above the hindbrain interpretations, on some level of consciousness a man electing to sterilize himself is a confirmation of the value he puts in his masculinity. This is why women think it’s funny to ridicule your impotency. Her hindbrain has 100% confirmation that you know your reproductive viability has no value.

A man’s reasons for getting a vasectomy may be valid and in some ways empowering for him. I imagine there’s at least some confidence to be derived from knowing you wont be held responsible for any “accidental” pregnancies. I get why men would opt for it, but the way a woman’s feral brain interprets a man sterilizing himself is what I’m getting at here. You may think, “Well, I don’t give a damn what women think about it.” Fine. Totally valid, but I’m outlining a woman’s instinctual response to a man permanently preventing his own reproduction. There is a subcommunication underneath this decision that denotes emasculation, and this is what women resent.

In some ways I see wives celebrating their husband’s vasectomy for reasons that have nothing to do with improving their sex lives. In the original Twitter thread I had men tell me that they got a vasectomy at the suggestion of their wives, believing it would lead to greater sexual frequency (or any sex in a sexless marriage) only to admit that it never improved anything for them. So, why the goading to get a vasectomy? The dots I keep connecting are a subconscious desire on the part of women to geld a husband to ensure he never reproduces with other women. It’s almost like a service she’s doing for the Sisterhood. She’s making sure that her mistake never becomes any other woman’s mistake.

Unmarriageable

This week there’ve been a rash of articles all outlining the latest statistics about marriage in this decade. US marriage rates are at a 150 year low and, if you believe the all-female article writers, it’s of course men’s fault for failing to be marriageable. These articles are referencing a study published last week titled Mismatches in the Marriage Market and this study reveals large deficits in the supply of potential male spouses. One implication is that the unmarried may remain unmarried or marry less well‐suited partners.

That’s right gentlemen, you’re unmarriageable and the ladies want you to shape up. If you want to experience marital bliss – despite all the inherent personal dangers for men in today’s “marriage economy” – you must make yourself “economically attractive“:

“Most American women hope to marry, but current shortages of marriageable men — men with a stable job and a good income — make this increasingly difficult,” says lead author Daniel Lichter in a press release.

The stats don’t lie and they are pretty bleak. More women are enrolled in college than ever before and more are expected to enter through the middle of the coming decade. Now, a degree doesn’t guarantee a woman a job, and it says nothing about the majors and job sectors women prefer, but a college education does reinforce the idea that women are entitled to marry an economically attractive man who himself has an education and enough aspiration to make something of himself to become marriageable.

That’s some real shit right there and we’re not even half way through this post. We’ve gotten to the point where the truth of the past five decades is apparent; gendered politics has actively, openly, disadvantaged men in terms of education. Whether this hobbling of men is via educational dispensations (Title IX) or social conventions (divorce, child support, Duluth model feminism) the outcome is now unignorable.

In most western societies today there is a separate standard of justice that applies to women. Women are receive far fewer consequences and are sentenced much more leniently than men for committing the exact same crimes. These are easily proven statistics, but even when they are brought to light the gynocentric social order doubles down and justifies them because, women.

My intent here today isn’t to depress anyone. Neither am I drawing attention to this because I’ve made a new turn to the Men Rights Movement. No doubt there’ve been many article already written about the female hubris inherent in these revelations – revelations the Red Pill community has been pointing out for almost two decades now.

The manifestations of about 50 years of social changes produced by a feminine-primary social order are unignorable. Even mainstream media sources are finally seeing these stories as the red meat du jour for the masses now. A lot of the Red Pill principles and I and many other men in the Manosphere have been drawing attention to about intersexual dynamics are now coming to light in popular consciousness.

Aww Quit Complaining

Last year I delivered the State of the Manosphere Address, and in that talk I outlined the rise of what I saw as a new Gender War (or gender cold war). Naturally I was called a reactionary, and have been since described as “overly negative” even by the organization that asked me to deliver that speech. But yet, everything in that outline has come to pass in less than a year. Of course, the easy dismissal is to blame this on election year propaganda. More than one mainstream talkshow conservative has jumped on the Toxic Masculinity bandwagon, pointing out how the Left and mainstream feminism are one and the same.

However, there have been many swings of the political pendulum in the past 50 years. Conservative zeitgeists have contributed to the same feminine-primary social order that’s resulted in men being unmarriageable today. It’s just been good politics to appeal to the Feminine Imperative no matter what side of the political aisle you happen to sit on.

But I’m a man. I’m not supposed to be overly concerned with issues like this. As long as I’m measuring up to my Burden of Performance any marginal raising-of-awareness to truths like the ones above make me seem like I’m complaining. And that’s something men are never allowed to do. It’s a very effective way of silencing men. Get them to feel like they ought to silence themselves. Real men don’t complain.

Meanwhile, it’s Broke Men who are hurting American Women’s Marriage Prospects. My good friend Dalrock once wrote a series of post around the idea that feminism would be so much more successful if men would only cooperate with it. When women are unable to optimally complete their mating (and life’s) strategies it’s men’s fault for being uncooperative. It’s men’s fault when women’s life plans don’t come together as Sheryl Sandberg told them it would. It’s men’s fault when they won’t play the approved role they should when women hit their Epiphany Phase and their sexual priorities shift.

Confirming the Red Pill

If you needed a better illustration of the Solipsism inherent in women’s nature you’ll be hard pressed to find it on a bigger scale than the dozens of stories bemoaning the lack of marriageable men today. Furthermore, it goes to prove another Red Pill truth: as a man, women don’t care who you are as much as what you are. I’ve taken a lot of heat over the years over my assessment of how men and women have different concepts of love. Men love idealistically. I rarely get any pushback on that assertion, but when I layout how women’s Hypergamous natures predispose them to a concept of love based on opportunism men and women lose their minds.

Yet, here we are. Women enthusiastically proving my point for me without me having to do any heavy lifting. As women become more comfortable in Open Hypergamy we see this embracing of their nature proudly flaunted. Naturally women will double down on this.

Of course women don’t wanna marry no bum!

And then the Trad-Cons join the chorus,

It’s men’s fault they aren’t measuring up to being the men all women are entitled to.

There are dozens of studies that correlate divorce with women earning more than their husbands. In fact, women are reluctant to admit that they out-earn their husbands. Throughout the history of this blog I’ve shown the evolved reasons for this dynamic, but what the articles all dance around is women’s natural evolutionary desire for men who exceed them in all aspects. But because we’ve opted to believe in, and standardized on, social constructionism we lay all of that on “societal expectations” of men and women. In a future essay I’ll be defining how the cope of humans being ‘above it all’ in their evolved instincts is the root source of many deliberate misgivings about intersexual conflict. For now, understand that blaming any inconvenient intersexual truth on a nebulous “society” is the go-to rationale for a feminine-primary social order.

If only men would evolve and rise above what society foists on them we women would be happy” versus “Men need to accommodate women’s success by making themselves more ‘economically desirable’

And “Oh, but love is important too, *wink wink*.”

“Many young men today have little to bring to the marriage bargain, especially as young women’s educational levels on average now exceed their male suitors’,” Lichter says.

It’s interesting that some articles advocate for marriage as a “stabilizing force” in society, all while never (maybe deliberately) seeing the economic risks of disaster that the divorce industry incentivizes in women. There’s nothing stabilizing about promoting marriage between men you’ve deemed “economically unattractive” and women who feel entitled to a man who exceeds their Hypergamous expectations. There’s nothing ‘stabilizing’ about the incidence of divorce between couples where the man is unable to out-earn his wife.

Naturally we want to make this a ‘his‘ problem. He can’t get over the fact that she makes more, has more education, etc. He’s insecure in his masculinity and must feel threatened by Her success. Or it could be the fact that on an instinctual level he understands that it’s an evolved imperative for a man to provide for and protect his family. This is the fallacy of Rise Above It. No matter how enlightened and progressive we’d like to think we are nature drags us back to reality. It’s not a socially constructed problem – if it were it would be easily solved – it’s a human nature problem. Women reveal the true Hypergamous nature in articles like these. They want a man who they can naturally look up to, respect and admire. That’s the natural truth coming out, but they source the problem in a socially constructed fantasy that it’s men’s insecurities that are holding them back from completing women’s mating/life strategies.

Women don’t need to get married anymore. The average age of first marriage is hovering around 27 years old for most couples. Studies also show that more than half of young people in America don’t have a romantic partner. We’ve all but eliminated the Beta Bucks side of the Hypergamous equation for women. Open Hypergamy (and Open Cuckoldry) are the logical outcomes of this provisioning insurance we’ve made ubiquitous for women over the last 40 years. Yet, women still want to be married to a man who outclasses them in all areas of life. They feel they deserve that guy. Their hindbrain knows they do, but the nebulous society still encourages women to believe there’s never been a better time for them to be single. This is the message women are being fed as they complain about men’s not living up to being their “equals”.

Nearly half of working-age women will be single in 2030, a new Morgan Stanley study predicts, a demographic that will drive increased sales for companies in the athletic wear, cosmetics and clothing sectors.

The investment bank’s “Rise of the SHEconomy” report says 45 percent of working-age women between 25 and 44 in the U.S. will be single women in 10 years, Forbes reported.

Single women will drive the economy in the next decade and savvy businesses are already planning on exploiting this demographic. But yet it’s men’s fault for not being marriageable and/or avoiding marriage altogether?

Too many people think I’m down on marriage. Apparently 23 years of what most guys would consider an ideal marriage isn’t enough to convince them. Honestly, as an institution – socially enforced monogamy – I think marriage, based on evolved gender difference complementarity has been the foundation of the success of western culture. But maybe we’re at a turning point in human history where traditional marriage is left behind, replaced by feminine-primary polygamy with all its inherently violent risks. It seems we’re heading in a direction where we convince Beta men it’s in their reproductive interests to abandon their evolved need to be invested in their own paternity – and that attending to and raising the children of men that women selected before them makes them ‘better men’.

There’s a lot more to the anti-marriage reasoning than just the “losing half my stuff” arguments.

It really sucks for a guy like me who’s managed to make a Red Pill aware marriage work in spite of all this. Guys get confused. How can I be anti-marriage and still married? But it’s just that dichotomy that tells the you about the nature of what marriage has become for men today. The way we do marriage today has the potential to be the most damaging decision a man can make in his life. It may even end his life. But despite all that I still believe men and women are better together than we are apart. We still evolved to be complements to the other.

It’s the coming together and living together, and all the downside risks to men today that I have no solution for at the moment. Maybe it’s going to take a war or a meteor striking the earth to set gender parity back in balance, but at the moment there’s only a future of sexual segregation to look forward to.

Selective Breeding

Why is it okay to kick a Beta male in the balls on TV or in the movies?

The cocky Beta who gets his comeuppance with a swift kick to the nuts from a Strong Independent Woman® archetype has been standard fare for comic relief in action-adventure movies for some time now. Why is this socially acceptable? In the most recent Avengers movie Starlord (Chriss Pratt) gets kneed in the groin when he – the lovable, humorous Beta male archetype – tries to reconnect with his ‘true love’ interest Gamora after she’d been killed in the prior movie. This is just one example, but so long as the character is definably a Beta (in comparison to definably Alpha male archetypes in the story) permission is granted to ridicule him by exploiting his greatest weakness; a kick in the nuts.

We see the attacking of men’s genitals as humorous because it conveys and confirms sexual selection cues. Only Beta men deserve to have their balls kicked as a confirmation of their sexual selection status. Attacking a woman sexually is tantamount to rape, so flipping the gender script in this instance is a non-starter with comparisons in the movies. In fact, men even speaking critically of women’s bodies is regularly used as an illustration of misogyny or presented as the typical abuse women must endure from body-shaming chauvinist men.

 If we look at the popular fiction of this era – the Avengers or Star Wars franchises for example – we can see the death of conventional masculinity played out in the erasure of Alpha male characters. Tony Stark (Iron Man), Steve Rodgers (Captain America), Han Solo, etc. are systematically removed from popular consciousness. Even Thor is a has-been alcoholic who’ll now be replaced by his female incarnation in the next “Thor” movie. And this is the model of masculinity that’s left for us. Laughable Beta males and Strong Independent Woman® who step up to fill the vacuum of powerful male characters that’s been written for them to fill.

Manspreading

Earlier this year I read a story about a staged protest by a Russian feminist girl who poured what we were told was a mixture of bleach and water onto the crotches of men who were manspreading on a subway train. With a critical eye you can sort of tell this was staged. Guys were sitting by themselves with no one else in an adjoining seat and she’d go up to them and pour a water bottle on their crotches. I’ve see similar protests before, and if you look at the linked video here today you can see how this ‘man spreading revenge’ fantasy plays out, even in commercials. 

Recently there was another woman who’s won some sort of design award for a chair she designed to discourage men from naturally spreading their legs when they sit. And, of course, she designed a companion chair that encourages women to spread their own legs. The male chair forces men to sit like a “proper lady” should. While some men try to defend this posture as the natural way guys just sit, I read a lot of commentary about how men’s sitting posture is an arrogant display of toxic masculinity because men were somehow taught to, or feel they must, take up more space when seated. Women’s frustration is ostensibly about the space men take up with their posture, and the more militant women presume it’s a behavior grounded in some unconscious sexism. “I’m more important as a man so I need to take up space.”

But manspreading isn’t about space. It’s about a display of genitals. Men with legs spread is a natural, often subconscious, Alpha posture. It’s a hindbrain signaling of confidence in men. Now, before you write me off here, think about this; if women’s primary concern was about men taking up space, then why attack a man’s genitals to force him to close it up? Why not simply ask him to close up a bit? Why is pouring water (bleach) on his crotch an acceptable punishment? Why is a hit to the balls a reflexive retaliation?

Women’s existential fear is having their Hypergamous filters bypassed by a clever Beta male impersonating an Alpha, breeding with him, and thereby saddled for a lifetime of support with the child of his inferior seed. Women’s evolved sensitivity to this filter extends to subconscious cues men display in their posture. Ergo, a man ‘spreading’ is perceived by a woman’s hindbrain as a false signal of Alpha by a Beta male. This triggers the existential fear response, thus attacking his manhood is doing all of womankind a favor by humiliating him for his attempt to deceive women’s filters.

I’m sure there’ll be some women (and their ‘allies’) who’ll think this is a stretch, but then, why is it acceptable to kick a man in the nuts when he’s spreading? Why is it that Starlord gets kicked in the balls and we laugh? Because a Beta male tried to pass himself off as an Alpha and retaliation was due. If a guy like Jason Mamoa was sitting spread-legged on a bus it would serve as an arousal cue for most women. Alpha status recognition is an automatic subconscious subroutine, fine tuned over millennia of evolution, in women. Women’s subconscious awareness instinctively reads SMV status and prompts behavior accordingly.

She Doesn’t Want Your Shitty Last Name

Or your shitty genetics for that matter. Patrilinear surnames are a symbolic stamp of ownership for men. They give a name to his genetics – a surname is associated with a specific genetic line. A man’s legacy is his genes and those genes need an identifier. One of the more controversial topics I debate online is the refusal of men’s surname by their wives. Women keeping their last names or hyphenating them in marriage is now a common sign of their independent spirit. Marriage is only acceptable to the Strong Independent Woman® when it looks more like an egalitarian business arrangement rather than a complementary pairing of a man and a woman who understand (and accept) the nature of their own gender. Traditional marriage looks too much like “ownership” for feminist wives and nümale husbands.

Blue Pill conditioned men are far more likely to be okay with their wives’ decision to keep her name, hyphenate it, or even take her name. After all, it’s the progressive thing to do and most believe on some level of consciousness that his accepting her independence in this way will make him more appreciated by her. The truth is this: his acquiescing to her in this way only reinforces what her hindbrain has already confirmed – she’s paired with a Beta male who wouldn’t give an afterthought to insisting his genetics bear his name. He confirms the low quality of his genetics to her hindbrain.

There are a lot of convenient social conventions that come along with a woman’s insistence on keeping her surname. Just like the excuse of men “taking up space” warrants terms like “manspreading”, women and nümales will appeal to pragmatism:

“She’s a doctor, lawyer, soon-to-be-famous-person and she need to maintain her identity for public relations reasons. Otherwise she’d totally take my last name dude.”

“I don’t want her to have a crummy last name like ‘Butts’ or something.”

“Taking a man’s last name is an antiquated symbol of patriarchal ownership of women. Haven’t we evolved past this yet? Are you so insecure in your masculinity that you’ll insist on her taking your name?”

These are a few of the cover stories, but the latent purpose is the same; women’s hindbrains must hedge their Hypergamous bets with men they know are Beta before pretending to commit to a lifetime of breeding and parental investment with them. For a woman marrying a man whom her subconscious acknowledges as Alpha, not assuming his name isn’t an afterthought to her. Women paired with a man who is a confirmed Alpha will often say “I didn’t want children, but I wanted to have his babies.”

The Alpha man inspires her to breed for his benefit.

We’re getting into sexy sons theory here, but the idea is that a significantly high SMV male can inspire women to become submissive/supportive wives and mothers. See my essay on Alpha Widows for more about this.

A woman in a good Hypergamous pairing accepts – desires – his authority, but also his genes. She doesn’t just want children, she wants his children. This then is signified (codified?) in his name passing on to her and their children. Even in ostensibly egalitarian marriages the kids generally retain the name of the male who fathered them (unless single-mom throws useful step-dad a bone and the kids change their name to his). Human beings are innately tribalistic (sorry Jordan). This tribalism is expressed in Selective Breeding practices extending from the personal to the social.

In 2019, and in the reproductive aftermath of the Sexual Revolution, these tribal distinctions are now left to women to determine in a confusing global sexual marketplace. Men’s innate drive for paternal certainty falls away in this environment. The existential fear and frustration that manifests from that drive still persists in men, but the practice of it gives way to women being the primary influencers in selective breeding – and how it will or won’t be expressed. It’s now a common practice for a woman to change the surname of children of a genetic ‘asshole’ father to that of the adoptive step-dad-who-stepped-up. Or the noble Promise Keeper son and holy protector of his single mom (and by extension all of womankind) who changes his last name to something else. 

But why? Why bother to go to that trouble if names are unimportant? If paternity doesn’t matter anyway, why go to the trouble of changing a name?

What Happens When She’s the One Who’s Out of Options?

As I mentioned, women’s existential fear is pairing herself with a Beta male who, through guile and deceptions, convinced her he’s an Alpha. But what happens when that woman runs out of options in her  Epiphany Phase? What happens when she’s forced to settle on the good-enough Beta (the guy Sheryl Sandberg assured women “nothing’s sexier”) because she can’t lock down the Alpha whose babies she wants to have?

She can continue searching indefinitely. The social conventions established by the Feminine Imperative convinces women that their sexual market value (SMV) is unending and imperishable. Those conventions also combine with others that shame men for being so infantile in preferring women who are ‘younger, hotter, tighter’. This shaming gets extended to convincing Beta men they should “align their dating strategies” to prefer mature women who “now have their heads on straight”. The idea that an older woman is more mature and therefore ought to be considered more desirable by men is conveniently positioned in women’s Epiphany Phase – so is the Myth of the Biological Clock.

Or she can settle for the less-than-ideal Beta male she’d never have opted for in her Party Years. Women have various psychological and sociological mechanisms in place to help them rationalize this settling on a Beta in Waiting.

  • Plan B: There’s always a fallback guy. Generally this is one Beta for another, better positioned Beta though. If one were “alpha” he’d already be the Plan A. (Be the A Guy). It’s important to note that if the Plan B Beta eventually ‘alphas up’ in some perceivable way, this generally throws a woman into a psychological conflict.
  • She convinces herself that ‘settling’ is really who she is in that moment. Most women genuinely believe in their Epiphany Phase rationales. Most would probably pass a polygraph test if you asked them if they genuinely felt the way they do about their decisions during this time of their lives. However, Hypergamy and its fundamental rules don’t change for women even when they believe something new about themselves. And often enough that ‘genuine’ belief is motivated by their subconscious understanding about their state n life as a result of their mating strategy.

Make Rules for Betas – Break Rules for Alphas

This is a fundamental understanding for Red Pill awareness. It’s one of the easiest indicators men can use to determine a woman’s interest in them, or her subconscious understanding of your status as a man. Is she making more rules for you to obey, more hoops for you to jump through in order to qualify for her ‘love’ (i.e. sexual access)?  She probably sees you as a Beta. Is she breaking her rules, the rules she believes she needs to follow in her new (Epiphany) phase of life, in order to get into situations where she can facilitate sex with you? Is she putting off responsibilities in order to enjoy herself with you? She probably sees you as Alpha.

This rule-setting or breaking is a basic litmus test for genuine desire. Women’s hindbrains grasp this  too. If a woman is setting rules for a man, her subconscious understands that he’s predominantly Beta. Because she needs to set rules, because it seems like logic to refuse his surname (another rule) and because he accepts these rules – even encourages them in himself and other men – his status is confirmed as a Beta. Only a Beta would need rules. Only a Beta would comply with those rules.

I should add that this is the basis of all transactional relationships. Jump through hoop (obey rule), get sex. An Alpha, by nature, would have options to replace a woman who made rules for him. Furthermore, it wouldn’t occur to a woman to issue rules with an Alpha man whose babies she wants to have. Hypergamy can’t afford to issue rules to Alpha men.

The Inner War

If women’s existential fear is being tricked into reproducing with a Beta male, then forcing herself to settle on a suboptimal man must inspire an inner conflict in her. There are lots of controversial self-help books published by women on both sides of this conflict. Some argue for women to accept a Beta guy and just make the best of it, others (especially religious books) argue that a woman should never compromise herself and wait for the best man (the ‘soulmate’ husband God has preordained for her) to present himself to her. There are more than a few Purple Pill “relationship experts” who cater to this demographic of women, and they do very well marketing new age magic and cutesy aphorisms to resolve this inner war.

I characterize this war as a conversation between a woman’s Id and her Ego. 

The Epiphany Phase forces her sensualism-seeking, ‘hawt’, short-term sexual (breeding) opportunism to come to terms with the necessity of her long-term security needs. Alpha Fucks (her Id) wars with Beta Bucks (her Ego) in her head – and all with the urgency of knowing that her SMV is decaying to the point where she must either take action or convincingly rationalize why she doesn’t need to take action. Her Ego knows her SMV is in decline and long-term security / parenting / family is becoming less and less available to her. But her Id still wants what it wants; ‘hawt’ sex with ‘hawt’ guys. And she’s still ‘hawt’ too – the feminine-primary world says it all the time “Never Settle Gurl!” – she ‘deserves’ only the best.

Thus, the conversation leads to varying degrees of compromise to outright self-delusions prompted by outside influences (i.e. social media). Plan B is a compromise. Refusing his last name is a compromise (or hedging of her Hypergamous bets). Making rules for, and endlessly testing, a Beta to assuage the Hypergamous doubt (“is he the best I can do?”) is a compromise.

And Choreplay, that’s just sexual filibustering.

Today, the new fascination with ‘Poly’ or ‘open relationships’ is also one more methodology women are using to make a compromise between the Alpha Fucks her Id needs and the Beta Bucks her Ego knows is necessary for her future security and happiness. “Alternative relationship strategy” is the latest euphemism for Poly, but it really distills down to a means for women to find a way to balance the Hypergamous equation. She’ll marry the Beta, but it should necessarily mean she has to have sex with him. Poly relationships are a compromise.

Ideally women would love to give themselves to a worthy man. To follow his plan for their lives,…and she’d like to feel the kind of attraction to him that would inspire the trust that he would do so for her and her children’s benefit. 

“I wanted to have his babies.” — this is Hypergamy balancing Alpha Seed with Beta Need perfectly.

Today though, women wait too long. They believe the lies of their own Blue Pill, that their SMV is never depleted. They don’t look for this balance anymore. They don’t even expect to find it; one man is for a same night lay, the other is boyfriend material

Bargain Abasement

“Men conquer worlds, women conquer men.” – Pook

From the time boys are about five years old, we’re taught self-control. Anyone with a young son  understands the challenge in this, but for the most part the control we teach our boys differs from what we teach (or don’t teach) our girls. For the most part, this control is necessary to curb boys’ natural proclivities to take risks, but in a feminine-primary social order this inhibiting risk comes from a need for female security . Our young minds, boys and girls, lack the capacity for abstract thought. In fact, our brains continue to develop to their fullest potential right up to 20-21 years of age. 

For millennia, adult men, fathers, mothers, the Village that is our larger social order, understood the need to place limitations on boys innate impulsiveness – usually for their own good. While these restrictions and discipline have always been a needed part of boys’ upbringing, today that self-control is taught in the context of how a young man can be more ‘correct’ by his female teachers. In the time of our old social contract teaching young men self-control and self-discipline was a means to self-mastery as an adult man. In the new social contract our gynocentric education system (and socialization) teaches boys discipline in the hopes that they will provide the security that women need.

And the way this is taught is by embedding a deep sense of shame and self-loathing of the male gender into ever-younger generations of future men. Mental Point of Origin is a constant theme in all of my literary work. I want to stress here that crushing any sense of self-priority or self-importance from boys and young men is the prime directive of a gynocentric education system. Last Saturday we discussed the “worshiping of women” on our new show Rule Zero. In this episode I pointed out that men are taught to place womankind on a pedestal from an early age. This meta-pedestalization of the feminine begins when boys are taught self-abasement as part of self-control. Essentially, all control becomes for boys is reducing themselves while aggrandizing (supporting) girls and later women. This is the main reason why wrapping your head around Mental Point of Origin is so difficult for men later in life. Their Blue Pill conditioning taught them to be servants as a means of proving their self-control.

Most women, certainly all feminists, will do their best to convince us that it’s still little girls who are taught to repress their naturally boyish natures. But it’s a cliché now to believe that little girls would be every bit as ‘curious about how the world works’ if not for a nebulous society that represses their passion for discovery. Since the Sexual Revolution our social order has done its damnedest to reverse gender roles – boys are taught to emulate the feminine, girls emulate the masculine. The Disney corporation has been the most active social agent in western culture in fomenting this reversal. Every story across all genres follows the same plot; a repressed little girl would make an even better boy if not for these Patriarchal rules she must break from. The story of Mulan is a good example. The girl Mulan must impersonate a boy in order to prove herself as a masculine equal – and to get closer to the Alpha male she naturally wants to pair with. Our popular fiction today all follows a similar teaching; girls need to break away from self-control to be more empowered.

The notion that little girls are ever taught to repress their natures is laughable in real life. If little boys are taught like they’re defective girls, then girls today are taught that they can literally do anything – and be free of any lasting consequences. In fact any restrictions, any pretense of a girl/woman requiring a degree of self-control is immediately associated with repression. This old order idea of female repression is a favorite trope for the Fempowerment narrative. The most marginal, well-meaning, criticism of women or the feminine is always steeped in ‘judgmentalism’. Being ‘judged’ is always a concern for women. For the past 3-4 generations of women, being freed from ‘repression’ is also to be free from judgement. They have an entitlement to avoid consequence.

Abasement

On last week’s Rule Zero episode we asked a question: why is it so many men will abase themselves with women? If you’ve been Red Pill aware for a while it’s easy to just dismiss these guys and think they’re all just low self-esteem losers, but the belief is endemic to the 80% of Beta men. The combination of having been raised to prioritize the concerns of women above his own interest, and the notion that doing so will make him a better romantic catch in the eyes of women (who already feel entitled to him being a useful servant) turns self-abasement into a form of Beta Game.

Why does a man get down on one knee to propose marriage to a woman? Surely this old social contract form of abasement was an expectation of men. It’s in practically every romantic story ever told.

Under the old social contract a man was presumed to be above a woman in status. The old intersexual hierarchy of love followed from the man to the woman and then later to the child(ren). It was a natural, understood, dominance hierarchy prior to the Sexual Revolution. In all the old stories Disney has ever retold the presumption of this hierarchy defines the plot of the story. Of course now we’ve grown accustomed to gender swaps and expectation swaps in these retellings, but when a woman gets down on bended-knee to propose to a man – as her empowering teachers have taught her is acceptable – there’s something awkward when a woman abases herself to a man. 

One of the prime directives of feminism is this:

Never do anything for the express pleasure of a man.

Anything a woman might do just to please a man is abasement. It smacks of the repressiveness little girls are told still holds them back in spite all the world’s attempts to advantage them. Doing something, wearing something, being something or behaving in a way that might intentionally please a man is the antithesis of the Strong Independent Woman® ideal. But yet, women are taught that they should expect to live in Sadie Hawkins’ World where they should feel empowered to ask the man on a date and ask him to marry her if he merits it. Again, it’s all part of the gender reversal we’re expected to embrace.

But when you see it, when a woman is doing the proposing, it doesn’t feel empowering. It feels awkward, backwards. Social constructionism says that awkwardness is the result of society teaching you stereotypical gender norms; but those norms haven’t been the standard for at least 4 generations. Disney’s taught us different for some time now. But it still looks weird. The man is supposed to initiate. The man is supposed display and she is supposed to choose. The man is supposed to abase himself, right?

Male abasement is a sign of submission in an age that expected him to be an Alpha already. There used to be a time when men were expected to be the masters of their lives. Men understood their  Burden of Performance and built a life around creating (conquering) their own worlds. Certainly this achievement was motivated by finding a wife, but more so because of his innate sense of idealism.

The Ideal Man

The old social order expectations of men are still what women feel entitled to in the new order:

  • Superior Physicality: He must be more than her equal in height and strength. Muscularity is an ideal in men. Women hold far more strict and static ideals of male beauty than men have ever held for women.
  • Superior Dominance: He is respected, deferred to and sometimes feared by his peers. He holds status, power (in the traditional sense) and honor that is confirmed and reinforced by others – but only insofar as it can be useful to a woman. Women tend to have an immature understanding of the nature of power.
  • Superior Confidence/Competence: He must be more innovative and competent than herself. Competence is directly tied to the Hypergamous doubt – “Is he the best I can do?” If she is more competent (or she believes she is) than he is it upsets the natural intersexual dominance hierarchy and ultimately his Frame control. Confident competence is the foundation of a woman’s need for long term security.
  • Superior Mastery: He must be a master of himself and the world he directs. Again, this is tied to a woman’s need for security which he must ensure in the long term; even into his old age. He must “Just Get It” with her and understand women in general – this is derived from experience and being supremely desired by other women.

For all of this mastery the ideal man is expected to possess, the fantasy is that he must abase himself to her due to her uniqueness. The power of love is what he must defer to. Even today, in a post Sexual Revolution era, this chivalric ideal is still an unspoken expectation. That ideal is a superior man who abases himself to her, and only to her. This is the Beauty and the Beast archetypal story. The fantasy ideal man is only beholden to her particular charms. Men conquer worlds, women conquer men.

A few years ago (2012-13) I did a series of posts about the chivalric ideal. In those essays I proposed that the western concepts of chivalry, bastardized by the influence of ‘courtly love’, were an extension of power by the feminine. Essentially chivalry was feminism 1.0 in that it leveraged men’s obligations of honor to benefit the Feminine Imperative. Chivalry was a Male Space into which women inserted themselves (via courtly love), assimilated the principles and rewrote the rules to better fit themselves. We still see vestiges of this today when women post something on Facebook or Twitter stating that “only a ‘real’ man does the things that benefit me, my sexual strategy and my ensured survival and happiness.” 

Male sacrifice now extends to a man abasing himself for an entitled benefit of womankind. It’s no longer just an expectation of undying love and commitment, it’s a surrendering of his evolved imperatives.

Paternity, Promiscuity & “Poly”

Nature is cold and ruthless when it comes to reproduction, human reproduction is no exception. Rollo’s essay carries with it some pretty heavy implications. As has been pointed out before, monogamy is a male institution masquerading as a female institution, it ensures some level of paternity and stable bonds and expectations in order to arrive at a semblance of order among males in a community, it’s a tradeoff for order/security/reduced violence among males while at the same time providing sex at a limited scale to a majority of males, it’s a check/taming of nature invented by man that most likely allowed for the rise of civilization. This area yet again is not really about women but about a male structure to reduce intra/extra tribal violence.

We are witnessing the wholesale destruction of monogamy and indirectly the family unit. You can see the beginnings of the violence with the mass shootings by kids without a dad among whites. We see the black community in certain sectors/areas of the U.S begin to disintegrate as a stable social unit now that the family unit is absent. This is not a race issue as the black community in certain areas of the U.S remains solid/stable(the American South is one example), so it is not a race question, it’s a question of pressure brought to bear on certain sectors/areas. Any race is vulnerable to this, the Hispanic community is beginning to face headwinds among the current 18-30 generation, the number of single moms in the community is pretty high, I suspect the numbers in time will exceed that of the black community. This however doesn’t negate that the current inner city black community is the canary in the coal mine, and a picture of a possible future.

Foxguy

I thought these were some really good comments to start today’s essay off with as you’ll read in a moment. I’m going to try something a bit different in this post. There’s a lot to digest in what i’ve been working on lately with respect to evolved and social aspects of men’s innate drive for paternity. So rather than come out with a tightly packed essay on these individual topics I’m going to just throw out some of the concepts I’m working on at the moment. This will be a rare insight into how my writing process works, but I hope these topics will fuel further discussion in the comments and elsewhere.

As I stated in last week’s essay I’ve been reading my way through Tim Birkhead’s book Promiscuity. If you want to know what’s inspiring these ideas this is (still) it. I don’t want to call this book a ‘slog’, but I’m having to take my time with it in order to really digest it in a Red Pill sense. Any of my readers know that I’ve done a lot of work on Hypergamy to the point that I get criticized for being overly focused on women’s sexual strategy. I’m going to change this today and focus on men’s sexual strategies and how they fluidly adapt to women’s strategies.

The rise and acceptance of single motherhood over the past 50 years is a Reproductive Strategy

In The New Polyandry I proposed that with the rise of women’s independence from men, and the social unfettering of their sexual strategy (Hypergamy), women have shifted the prevailing social norms from socially enforced monogamy to a female-initiated form of polyandry. In a social environment where Alpha Fucks/Beta Bucks is openly embraced, what follows is the breakdown of women’s old strategy of looking for men who best embody the both genetic and provisioning qualities and focusing primarily on one or the other in separate men depending on her state of need. A state of Open Hypergamy can only result from a social shift from enforced monogamy to female-primary polyandry.

Our feminine-primary social order then (Blue Pill) conditions men, via social reward and punishment, to fulfill these roles to be serviceable to women at various stages of their reproductive and life needs. I’ve joked that today women see men as either breeding stock or draft animals, but there’s truth to this. And men fulfill these roles in an effort to effect their own reproductive strategies that they’ve been socialized and acculturated to believe are in their best interests.

In the wake of the Sexual Revolution western cultures have removed all social stigmas that used to surround single motherhood – and even elective single motherhood. This is the necessary result of transitioning from male-primary monogamy to a female-primary polyandry and social support mechanisms designed to maintain it. Men are only now learning how to maneuver and adapt their own sexual strategies to this transition.

However, in order to accept their roles in this female-primary sexual marketplace they must sublimate their evolved drive to ensure their own paternity.

Open Cuckoldry is a Beta Male Sexual Strategy

In a socio-sexual state of Sandbergian Open Hypergamy the next logical step is convincing men to repress their innate need to know paternity and teach them that cuckoldry (and in particular, self-initiated cuckoldry) is in their reproductive interests. I’ve written about this in Open Cuckoldry. The definition of cuckoldry is tightly controlled to only mean “a woman deceiving a man to believe the children she’s born are his when they are in fact the progeny of another man.” When defined this way “cuckoldry” is perceived to be rare – though even this is changing with the advent of home DNA tests like 23 and Me. However, the latent purpose of cuckoldry is to effect women’s sexual strategy in securing the best genetic material (and validational sex) from one man while procuring the best provisioning and parental investment (and transactional sex) from another man. Socially accepted Cuckoldry is how this is effected in a feminine-primary social order.

In fact, cuckoldry is only socially acceptable when it happens in a gynocentric social framework. In just 60 years cuckoldry has become an accepted reproductive strategy for both men and women. By shifting the social norms to encourage men to sublimate their innate drive to know paternity we prioritize women’s sexual strategy above mens’. By reinforcing women’s ‘cuckolding’ men via socially acceptable means we encourage men to see adopting women’s sexual strategy as their own.

We convince men that this is a “lifestyle choice” when in fact it is social engineering that selects his genetic interests out.

  • Single Mothers —> Stepfathers
  • Female Promiscuity —> Polyandry
  • Open Cuckoldry —> “Poly” Lifestyles

To better come to terms with this shift in contemporary intrasexual strategies I propose that “cuckoldry” be defined as ” The state in which a man, either by deception or being socially convinced, assumes the parental investment responsibilities of a child he did not biologically sire”. Men adopting children due to impotency, and doing so of their own volition might not meet this definition because their choice is considered first in the decision and not as a result of seeing their choosing to be a foster father as an extension of their sexual strategy.

That’s an important distinction; having the choice to adopt versus adopting a single mother’s children as a means to his own reproduction. Many men who involve themselves with single mothers initially do so as a means to reproducing with her himself; ergo, a sexual strategy.

Wifing up a single mother and adopting the children sired by another man is a Beta male sexual strategy that has developed in the wake of feminine-social primacy. The cost of his own reproduction, assuming this occurs is, is an exchange of his reproductive efforts and resources invested in another man’s genetic legacy – a choice that was made for him, via a woman’s sexual strategy, before he ever entered the picture. As reproductive stresses continue to escalate in modern (western) societies, more Beta men will see (subconsciously) accepting their own cuckolding as a necessary state if they are to reproduce at all. With 43% of children being born out of wedlock today it’s easy to see that an ever increasing number of men will chose to exchange their innate drive for paternity for reproductive access.

“Poly” Lifestyles are being socially reinforced to facilitate women’s sexual strategies

Men’s drive for paternity is more difficult to sublimate in Alpha men than Beta men. In Promiscuity Tim Birkhead details the innate drives male animals have with respect to ensuring their own paternity:

The issue of paternity is at the core of much of men’s behavior – and for good evolutionary reasons. In our primeval past men who invested in children which were not their own would, on average, have left fewer descendants than those who reared only their own genetic offspring. As a consequence men were, and continue to be, preoccupied with paternity and this has shaped not only many male behaviors but, perhaps surprisingly, some female behaviors as well. The most obvious way in which men’s preoccupation with paternity manifests itself is in jealousy – watching a partner and keeping her away from potential competitors.

Promiscuity, Tim Birkhead pg. 33-34

In my counseling I have had to deal with the constant of jealousy in every man I’ve talked to about a breakup or divorce.

“Rollo, why can’t I get the thought of her fucking another guy out of my head? The thought makes me physically sick.”

There is a physical aspect to jealousy for men and particularly so for deeply pair-bonded Beta men whose sexual strategy it is to invest more fully into one partner due to a scarcity mentality (see strategic pluralism theory). When I talked about men committing suicide in Zeroed Out I should’ve stressed the importance that mate guarding and jealousy play in a man’s physical condition when he’s had his ‘soulmate’ leave him for another man.

There are two latent purposes in men evolving a capacity for this physical distress – fomenting parental investment and ensuring paternity via mate guarding. Why is it that men take so much longer to get over a woman than women for men? For women the War Brides theory explains this neatly, but for men the long physical disconnection comes from our innate drive to ensure paternity and the confirmation of mate loss to a rival male. This is the degree of preoccupation with paternity Birkhead describes above – it is so existentially important men evolved physical manifestation for it.

Now, if you can stomach the new age sophistry and rationalizations of Dr. Geoff Miller for a “Poly” lifestyle you might want to watch a bit of this video to grasp the next concept I’m developing here:

I’ve included this here because it’s a prime illustration of the cognitive dissonance necessary today to justify a Beta male’s acceptance of his own cuckoldry and laundering it to convince himself that it’s actually in his own best interests. After all the confirmation of the importance of, and preoccupation with, male paternity, (and the sometimes violent fallout that results from it) it seems counterintuitive for a man to convince himself that sharing his woman is at all a good idea.

Have a look at the collage of images I’ve used for today’s header picture. This is a collection of relatively recent articles promoting the idea that “poly”, if not outright cuckoldry, is a positive, progressive trend. Why is poly in its various forms so important to us socially? The free love generation and 70’s swingers didn’t have anything like the impetus we see now. We have more than enough research showing that women’s capacity to pair bond with men in the long term decreases with every new sex partner. We know that (Beta) men can feel a natural, physical jealousy at just the thought of their pair bonded mate copulating with another man. Even Dr. Fleischman admits she struggles with “feelings of jealousy” in their “poly marriage”. But here we have the promotion of the idea that cuckoldry actually makes a man ‘more secure in his masculinity’. Why?

Why pretend to monogamy while openly practicing open cuckoldry? Why not simply stay single, practice non-exclusivity and honestly spin plates?

Because unfettered Hypergamy is the preeminent sexual strategy in this era. And men have adapted their sexual strategies to be contingent on it.

I believe what were observing in all this is men adapting to the changes women have installed in the global sexual marketplace according to feminine social primacy. In Strategic Pluralism Theory, lower SMV men are by necessity predisposed to investing their reproductive efforts in a single woman (K selection) rather than applying himself to spreading those effort to various women (r selection). Across the animal kingdom female sexual monogamy is the exception rather than the rule.

Monogamy can occur either because a female chooses to remain faithful to one male, or as a consequence of a particular lifestyle.

Promiscuity, Tim Birkhead pg. 43

In today’s global sexual marketplace Beta men are socially rewarded for abandoning their sexual strategy and to abandon their innate need to ascertain paternity. This is done by promoting social and status rewards for compliance with the objective roles women need men to play in their sexual strategy. We saw exactly this last Fathers Day. Step-fathers, the dutiful cuckolds, were celebrated while biological fathers are largely vilified. Single mothers who assume the role of “father” are likewise celebrated.

But (Beta) men adapt themselves to the role that they believe will best serve their reproductive interests. Thus, we have a chorus of men police their thoughts and the thoughts of other men to affirm their beliefs in that strategy.

We have men write sanctimonious, self-affirming essays about how they believe they are more “secure in their masculinity” for allowing, encouraging, the women’s they’re ostensibly bonded with to have sex with other men. Then they wait for their male peers to pat them on the back for ‘evolving above their biology’ and their naturally jealous impulses.

This is not seeing the forest for the tree though. What is the larger function of all of this? Why is the ‘progressive’ take on self-affirming cuckoldry one that Beta men are supposed to find rewarding?

Because it’s necessary to perpetuate the unilateral control over the human reproductive process men ceded to women after the Sexual Revolution.

The New Paternity

The truth is often avoided because it is ugly and unpleasant. Never appeal to truth and reality unless you are prepared for the anger that comes from disenchantment.

Law 32, The 48 Laws of Power, Robert Greene

I was reminded of this quote as I listened to a woman talk over me on the Pat Campbell show a couple weeks ago. I’ve written several essays regarding the uglier aspects of Paternity and by discussing them I’ve discovered that the evolved realities of how men and women regard paternity is always a touchy subject. I’ve given a lot of thought as to why this is recently.

Before I dig into why I want to throw out a quick caveat. I’m likely going to make people uncomfortable with this. A lot of ego investment is involved in our sexual strategies and the beliefs that underpin them. That means when someone is critical of them it’s hard not to take it as an attack. Robert Greene was right, anger does follow disenchantment when you strip the veneer off beliefs you built a lifestyle on. Just know my intent here is not to attack anyone with what follows. I only want to explore some sensitive material.

As of this writing I’m half way through reading the book, Promiscuity by Tim Birkhead. If you’re a Red Pill evo-psych wonk like me I highly recommend it, but be prepared. If you still cling to comforting Blue Pill idealism about monogamy this material will challenge your presumptions about the nature of men and women’s sexual strategies. It’s a clinical, evolutionary, exploration of the mechanics of promiscuity in animals, however, it explains a lot of unpleasant truths about men and women. What I’ve read thus far confirms a lot of what the Red Pill has been considering for almost two decades now, and this is the objectuve stuff critics like to paint as “negativity”.

If you lean towards the nihilism of the so-called Black Pill this book will give you all the fodder you need to sink deeper into your coma of hopelessness – so be warned. Personally, I’ve found it fascinating and it’s pulling threads for me that I didn’t even know needed unraveling. However, in doing so, just my voicing the mechanics of how promiscuity is intertwined with men’s existential fear of paternity is enough to get me into trouble with people who’d rather not think about such things. Both libertine hedonists and virtuous conservatives will have a problem with the questions the book asks.

Men and women’s sexual strategies are fundamentally antagonistic towards the other.

A long time ago I was asked to write a post about whether I believed Game was Adversarial. And while I don’t think Game necessarily needs to be adversarial (seduction requires a willing participant), the existential fears of men and women are at odds with the other.

Men’s biological, masculine, imperative is to spread the seed – unlimited access to unlimited sexuality. Men’s compulsion for pornography (over centuries actually) is the most obvious confirmation of this. I’ve made this observation a few times before; men’s sexual strategy, as a result of our biology, is inherently ‘r‘ selected. Because men can potentially reproduce thousands of times per ejaculation, and because men’s investment costs is far lower than women’s in reproduction, men’s most pragmatic, inherent strategy is an innate drive for unlimited access to unlimited sexuality.

Women’s sexual strategy is inherently ‘K‘ selection because women’s reproductive investment costs are so high. Gestation, nurturing, provisioning and protection of offspring are a few of the evolutionary imperatives driving women’s innate sexual strategy. Thus, Hypergamy becomes a woman’s prime directive in that strategy. For most of a woman’s life she is the sexual selector while the male is the performer. This selection priority changes as a woman’s sexual market value decays and a man’s value increases, or as defined by her circumstances, but the innate presumption that ‘men perform, women choose’ is the evolved framework in play.

But women’s sexual strategy is dualistic in nature. Women are far more promiscuous than most men would idealistically like to believe. Women evolved to consolidate reproductively on the best genetic potential in men and the best parental investment potential. In the Red Pill we euphemistically refer to this dynamic as Alpha Fucks / Beta Bucks. This is the foundation of women’s sexual strategy; ideally pairing in the long term with a man who definitively satisfies both sides of the Hypergamous equation.

The main themes in Promiscuity are sperm competition, the prevalence (and concealment) of female promiscuity (men’s is pretty well expected) and the evolutionary expediency cuckoldry. All of these themes are considered in animals ranging from worms to human beings, but also in respect to general evolutionary function in these themes. My interest in this stems from how it relates to a Red Pill understanding of intersexual dynamics.

My first consideration: sperm competition is a highly contested theory and I’m not a microbiologist. People have a variety of ego invested beliefs riding on whether theories hold up on either side of the sperm war debate. This is a contentious arena of science that’s had social influences try to cover up inconvenient truths or redirect focuses to avoid unraveling those ego-investments. I’m laying this out here because I have no doubt critics will try to dismiss even the questions that point to ugly truths that don’t align with their ideals.

That said, there are many interesting evidences that imply an evolved function in sperm competition. For instance, there are studies showing that men who return to a pair bonded woman after a long separation tend to produce more ejaculate and higher sperm count when they copulate after that separation. This then dovetails into another theory; in the case of multiple male copulations with a female, the last male to copulate with her tends to be the one to successfully conceive with her. If you’re interested in the hard evidence for why human beings are not naturally monogamous, this is your book. Monogamy is a social adaptation that has the latent function of (ostensibly) ensuring male paternity.

Most of the concepts surrounding sperm competition point to one thing – sperm competition in men evolved as a contingency to women’s sexual selection process and their need for concealed promiscuity to pragmatically effect it. As I said, men and women’s sexual strategies are antagonistic towards the other. When one’s evolved interests gains the dominant position the other adapts a contingency. In a Red Pill perspective I see the advent of Game in the age of mass communication as one of those contingencies. There are many others older than Game though.

All of this points to the fundamentals I outlined in Sexual Selection & The Existential Fear: insuring paternity is men’s evolutionary prime directive, even at the biological level. Women’s cuckoldry of men (in its various forms) is an evolutionary adaptation to insure that women’s sexual strategy – ultimately unlimited access to the best genetics and the best provisioning – supersedes men’s strategy. Socially enforced monogamy is also a strategic positioning of men’s reproductive greater good; though, in today’s sexual marketplace, that old advantage has become a crippling liability for men. Legally enforced monogamy (i.e. marriage in its various forms) has been transitioned to an insurance of women’s provisioning needs.

This is the nuts & bolts of the antagonistic nature of out competing sexual strategies. However, in later stages it is in our evolutionary best interests to parentally invest in our offspring. For men this entails the risky prospects of investing in children they didn’t sire. The antagonism between intersexual strategies is more easily observed before pair bonding (in your single days) in a couple, but these strategy conflicts persist into the formation of a long term relationship. The Red Pill adage, “Marriage is no insulation from Hypergamy” has never been more accurate.

Ideally, a pair bond would be found in a long term union of a man and a woman where the compromising of either’s sexual strategy serves to ensure the survival of the offspring created by the two. As I’ve always said, men and women are better together than we are apart, but nature, it seems, prepares us for a less than mutually beneficial union. We have evolved reproductive failsafes that are influential in our belief sets.

The Cardinal Rule of Sexual Strategies:
For one gender’s sexual strategy to succeed the other 
gender must compromise or abandon its own.

This is an important maxim to keep in mind here. Even when a loving couple consciously prioritizes their relationship, parenting and family above their visceral natures, that nature pragmatically adapted for a conflict between strategies. In The New Polyandry I proposed that in our present gynocentric social order. women’s sexual strategy is the socially preeminent one. That is to say, we are taught to consider the fulfillment and support of women’s sexual strategy to be the ‘correct’ one for both sexes to prioritize.

On the surface this seems like the most progressive, socially stabilizing strategy to follow. Who’s going to argue against family creation being the foundation of a functioning society? We’re conditioned to think that fulfilling women’s strategy should also be men’s priority because it serves this noble end – family creation – but there’s a lot more to it than what we’re expected to focus on.

In contrast, men’s sexual strategy and even the idea that men’s interests would be a consideration, is demonized in gynocentric society. As a result men’s adaptive strategies are manifested covertly in other ways.

Provider Dads

Prior to the Sexual Revolution a woman having a child out of wedlock was scandalous. The stigma of becoming a single mother was something of a deterrent against the worst effects of women’s Hypergamous nature. Social and religious mores were a check and balance against ‘illegitimate’ births and incomplete families.

Today 40% of children are born out of wedlock. All the stigma of the prior generations have been replaced with women embracing single motherhood as a badge of honor. On a social scale heroism replaced shame, and women laid claim to a right to motherhood irrespective of whether a father was present or even necessary in the formation of a family. Child rearing shifted from a marriage based model to a child support based model.

This Fathers Day the predictable denigration of negative biological father caricatures versus the noble step-father ‘manning up’ to save a single mother’s family were in full effect on Twitter. In a post-SexRev world, in a gynocentric society, the (Beta) male who consolidates and fulfills a woman’s sexual strategy by accepting the parental investment responsibilities of another man’s children is lauded as a hero.

And that’s the connection I’m making in reading Promiscuity; women’s sexual strategy is the socially preeminent one in an era that’s expanded a local sexual marketplace to a global one. Unfettered Hypergamy, Alpha Fucks / Beta Bucks free from consequence, is what has defined our gender narrative since the late 60s, but in doing so it’s cunningly raised 2-3 generations of men to seeing their participation in women’s reproductive imperatives as a form of Game. In Beta Game and the Adaptations series I outlined how men will adapt social and behavioral contingencies to improve their chances of reproduction (getting laid). Men will readily adopt new methodologies to meet new reproductive challenges presented to them by women. However, there is also an adaptive, self-convinced, belief set that results from the conditioning presented to men in that adaption.

A prime illustration of this ‘programming’ just occurred last weekend. In this era Father’s Day has become an occasion to lift up single motherhood to reinforce the idea that a mother is the only parent necessary in the development of a well rounded child-to-adult. We no longer celebrate fathers. Instead we hold up single mothers and by association the heroic men who “stepped up and became a better father than any biological father was willing to be.” These heartwarming tales of the dutiful Beta who assumed the parental investment responsibilities of irresponsible or abusive ‘biological fathers’ abound on Fathers Day.

This narrative serves two purposes; first, it reinforces the blamelessness of the single mother’s complicity in bearing the children of the horrible biological father. At the same time it builds her up as a wise matron for choosing the dutiful Beta who was willing to fulfill the parental investment / provisioning role that the biological (Alpha) father would not.

Secondly, it reinforces the social convention that prompts Beta men to see fulfilling that role as a means to his own reproduction. The gynocentric social order loudly broadcast, across all forms of media, the idea that men who assume the parental investment responsibilities of other men – men who single mothers chose to breed with – are the highest form of hero. The provider “dad” to celebrate far above that of the male who only provided his sperm is the necessary element to maintaining Hypergamy as the socially correct sexual strategy.

I’ve proposed in the past that women no longer look for, nor expect to find, the man who best embodies the ideal aspects of Alpha Seed and Beta Need. There are only two types of men in the global sexual marketplace: the man women wish to reproduce with and the men women wish to be the provider of their security with. As social media and a feminine-primary social consciousness expands this distinction between Cad and Dad becomes more defined. In response to this reproductive reality men willingly settle into these roles as an adaptive sexual strategy.

Strategic Pluralism Theory

According to strategic pluralism theory (Gangestad & Simpson, 2000), men have evolved to pursue reproductive strategies that are contingent on their value on the mating market. More attractive men accrue reproductive benefits from spending more time seeking multiple mating partners and relatively less time investing in offspring. In contrast, the reproductive effort of less attractive men, who do not have the same mating opportunities, is better allocated to investing heavily in their mates and offspring and spending relatively less time seeking additional mates.

From a woman’s perspective, the ideal is to attract a partner who confers both long-term investment benefits and genetic benefits. Not all women, however, will be able to attract long-term investing mates who also display heritable fitness cues. Consequently, women face trade-offs in choosing mates because they may be forced to choose between males displaying fitness indicators or those who will assist in offspring care and be good long-term mates (Gangestad & Simpson, 2000). The most straightforward prediction that follows is that women seeking short-term mates, when the man’s only contribution to offspring is genetic, should prefer muscularity more than women seeking long-term mates.

from Why Is Muscularity Sexy? Tests of the Fitness Indicator Hypothesis

Men today are adapting to the New Polyandry by adopting the role and the rewards inherent in accepting themselves as either breeder or provider male.

This is the new Beta Game then; forgive and absolve a single mother of her sexual strategy and the consequences of it if it means a higher likelihood of reproducing with her in the future. The price for potentially siring offspring with a single mother is assuming the parental investment responsibilities of a (Alpha) man who can exercise his own sexual strategy successfully. For some men this entails the risk of never passing on his genes to the next generation. It means the man we are supposed to hate on Fathers Day will have his genetic legacy ensured by the same Beta males who vilify him at the expense of their own reproduction.

When I’ve made these ugly facts apparent to men and women on Twitter I’m told how callous I am for viewing things so viscerally. “I think it’s noble for a guy to adopt a single mother’s children” is the basic idea. But why do we believe this is a noble, humane, act on the part of a man?

Just 60 years ago single mothers were to be avoided. Providing for ‘bastard’ children was a shame until the Brady Bunch made the idea a bit more popular. Now we hold up being a supportive step-dad above the status of an actual biological father. Why?

Because our social order has successfully convince 2-3 generations (in only 60 years) that fulfilling a woman’s sexual imperatives is the highest good a man can do in his life.

This is one example of how our feminine-primary social order effects women’s sexual strategy (and life strategies) in a societal scope. Mothers provide sexual access to the Beta Provider who completes her reproductive imperatives sometimes at the cost of his own reproductive interests.

In the next essay in this series I’ll be exploring another “new” social convention that effects women’s reproductive imperatives.