Ovulation & Dread


I had an interesting study brought to my attention recently (ht/ Robert Burriss) and I thought I’d get back to a nuts and bolts post with something useful I found in it.

Women Selectively Guard Their Desirable Mates From Ovulating Women.

As you might expect, much of the findings in this study reinforce many Red Pill principles founded in evo-psych, but there are a few new angles to consider here. Before I start to riff on this study, bear in mind that the concept of female mate guarding behavior centers on what the researchers define as ‘desirable mates’ to women. This subjective assessment of desirability will play into all this analysis.

For women, forming close, cooperative relationships with other women at once poses important opportunities and possible threats-including mate retention. To maximize the benefits and minimize the costs of same-sex social relationships, we propose that women’s mate guarding is functionally flexible and that women are sensitive to both interpersonal and contextual cues indicating whether other women might be likely and effective mate poachers. Here, we assess one such cue: other women’s fertility. Because ovulating (i.e., high-fertility) women are both more attractive to men and also more attracted to (desirable) men, ovulating women may be perceived to pose heightened threats to other women’s romantic relationships. Across 4 experiments, partnered women were exposed to photographs of other women taken during either their ovulatory or nonovulatory menstrual-cycle phases, and consistently reported intentions to socially avoid ovulating (but not nonovulating) women-but only when their own partners were highly desirable. Exposure to ovulating women also increased women’s sexual desires for their (highly desirable) partners. These findings suggest that women can be sensitive to subtle cues of other women’s fertility and respond (e.g., via social exclusion, enhanced sexual attention to own mate) in ways that may facilitate their mate retention goals while not thwarting their affiliative goals.

Right from the start here we have two Red Pill foundations confirmed; the influence that perceptual SMV plays in women’s sense of passive Dread and the fundamental influence that menstruation dictates to sexual arousal and concurrent motivations for sex appeal during women’s ovulation phase.

I’ve previously gone into the dynamics that play out between men and women with regard to perceived SMV of a partner versus the other partner’s self-perception of their own SMV and how this determines secure vs. insecure attachment. This post was more of an outline of results of SMV imbalance rather that the motivations for the characteristics of those personal attachments. This study illustrates these underlying motivators very well.

Anyone who’s heard my Man in Demand talk on Hypergamy understands the (menstrual cycle) biological root for women’s personal and sociological behavior, and this study provides yet another confirmation of it. I’ve also written in the past about men’s propensity for mate guarding and the behavioral cues women, both subtly and not so subtly, display that prompts them to mate guarding. However, I’ve yet to explore women’s mate guarding behaviors.

I’m bringing up the SMV ratios and Mate Guarding posts here because it’s important to bear in mind the subjectivity that perceived SMV plays in regard to motivating mate guarding. Depending on that balance (or imbalance) one partner will be more motivated to mate guard than the other. Which of course then brings us back to the Cardinal Rule of Relationships. Mate guarding impulse is contextual to the comparative value of both individuals and the value of others in their social environment (potential sexual competitors).

Thus, it is a significant challenge for women when other women attempt to poach their partners. For instance, over 50% of women admit to attempting to poach another woman’s partner, and over 80% of men admit to having been the object of another woman’s poaching—with about half of men admitting to “going along” with the poaching attempt (e.g., Schmitt et al., 2004; Schmitt & Buss, 2001). Women have good reason, then, to mate guard.

I’m going to encourage readers to take the time to, at the very least, read the introduction, premise and results of this comprehensive study. Naturally there will be incredulous women who will insist that men tend to overestimate the displayed sexual interests of women towards them. This is a common social convention that serves a very specific purpose for women; plausible deniability.

If the common group-think is that men are egotistical, think they’re “all that” and stupidly believe they’re seeing sexual cues from women because “that’s just how men are”, then we have a pre-established condition in which women can believably deny interest. Thus, should a man not find a woman attractive, or opt for another, this then serves as a rejection buffer as well as a precondition for her own rejection of a man should he make an approach and not be found attractive.

The Schmitt & Buss studies account for this, but even if they didn’t there would still need to be a functional reason for women’s mate guarding behavior. That reason puts the lie to the social convention of women presuming men aren’t as perceptive of their sexual cues as they’d like to believe.

[…] whereas men have at times physically isolated and sequestered their female

partners to restrict other men’s access to them (e.g., in harems), women may analogously socially isolate their partners from potential poachers—keeping them apart so as to preclude potentially costly competition for their romantic partners.

The usefulness of this strategy depends on women being able to identify those who might be likely and effective mate poachers, and then excluding them (but not others) from their social circles. If a woman indiscriminately distances herself and her partner from potential poachers (i.e., all other women), she is assured of his fidelity but at the cost of eliminating her access to the numerous benefits of female–female friendships.

Spoiler alert: The study confirms that women will covertly exclude themselves and their lover’s company from women who A.) outclass them in comparative SMV (hotter women than they perceive themselves to be) and B.) happen to be in the proliferative phase of ovulation.

This indicates that not only are women subconsciously (if not consciously) aware of intrasexual rivals ovulatory states – as evidenced by dress, ornamentation, vocal intonation, scent, sexual proceptivity, etc. – but they are aware enough to orchestrate covert methods to protect their sexual investments in a ‘high value’ male while ensuring future intrasexual friendships.

That may seem like an overly scientific way of saying women watch out for other women slutting it up, but the subcommunications of ovulation are so subtle that women’s subconscious, peripheral awareness of those cues evolved for a sensitivity that goes beyond the obvious slut. That’s how important retaining a better-than-self SMV optimal mating choice is to women in an evolutionary scope. That sensitivity is part of women’s psychological firmware.

[…]In addition, if a woman were to consistently and indiscriminately exclude other women from her own and, by extension, her partner’s social circle, she might gain a reputation for being non-communal and non-nurturing, and thus, for being an undesirable friend. This might not only thwart her ability to form future friendships with other women, but might also lead her partner to perceive her as highly difficult, uncooperative, controlling, and non-trusting.

Thus, on one hand, the costs of indiscriminately avoiding other women are high because women reap important benefits from making new same-sex friends, On the other hand, women can and do mate poach with frequency, and those women deeply embedded in one’s social circle may have increased access, motivation, and ability to poach successfully.

There’s a few things to unpack here before we can make this information Red Pill / Game applicable. The most important metric that female mate guarding indicates is her genuine assessment of a man’s SMV and how valuable his participation and investment in their LTR (or even STR sexual value) is to her.

I’ve seen this mate guarding play out in my own relationships before, both as a Red Pill husband who happens to work with beautiful women in the liquor industry and prior to my Red Pill awareness of it in my libertine 20s. Back then it was easy to pass off as ‘bitches be crazy’ when a girlfriend or a short term sex partner “just got jealous”. But in hindsight the timing of those fits of jealousy seemed a bit to regular.

I’m going to suggest that developing an awareness of a woman’s bouts of jealousy or her subtle timing in wanting to spend time alone with you, or her being more sexually proceptive (she wants to fuck more) with you at times you may think odd. These are Alpha or Beta TellsA woman’s preoccupation with guarding you from other women is a prime indicator of your SMV worth to her. It stands to reason that only ‘desirable’ men deserve the effort of her mate guarding.

This is an important Red Pill sensitivity to have as it also allows you to determine a woman’s unspoken understanding of where she and you stand in relative SMV comparison. As I was saying in the introduction here, that ‘desirability’, that SMV ratio, that Alpha impression that makes you worth mate guarding is subjective to what a woman’s self-perceived SMV is in respect to your own. When we interact with women in the long term it’s very easy for men to lose sight of this balance and think that their frumpy wife is the best they can do. There is a definitive psychological game that women of low SMV will play with men they know are of higher value – they will continually devalue that man as a form of mate guarding.

That devaluation may take the form of browbeating, nagging or accusing him of being attracted to other women in an effort to get her higher value LTR man to self-limit his being poached by endlessly qualifying himself to his low SMV wife/girlfriend. It’s far easier, and far lower an investment of resources if a low SMV woman can convince her higher SMV man to mate guard himself.

Just as an aside here, there may be a few readers who’ll think women will rationally consider that their long term provisioning is virtually assured in a feminine-primary social order. Alimony, child support or pro-female government will assure her and her offspring a baseline of security, so why mate guard any man?

The answer of course is that women’s psychological firm ware didn’t evolve to acknowledge these considerations. Once again T-Rex doesn’t want to be fed, he wants to hunt. So even with the logical consideration that provisioning is assured women’s limbic (particularly on an Alpha Fucks short term breeding assurance) still wants those environmental and behavioral cues that indicate they have that security.

Passive Dread

So with all of this to digest how do we put this knowledge of women’s limbic desire for ensuring a mate’s exclusive sex and provisioning to use for us?

The obvious answer is in the title of this post – developing that awareness of your SMV worth to a woman is a good starting point from which you can subtly employ a passive form of Dread.

I’ve gotten a lot of grief for just my acknowledging Dread, much less using it beneficially for both a man and whatever woman he chooses (long or short term). It’s always about how horribly manipulative it is, or it’s just an unsustainable game of brinksmanship between a couple that destroys trust. But what these (usually female) critics never recognize is that Dread is already an integral part of every relationship by order of degree.

The fact that both male and female mate guarding behaviors are evidential facts of both sex’s hindbrain function should be proof enough that Dread, the concern of loss of investment, and the subconscious, comparative evaluation of SMV is something that’s always an operative. It’s inherent to our conditions as evolved human beings.

My advice in this instance is for men to become sensitive to the indicators of that ovulatory mate guarding dread and use that insecurity to promote a better, genuine desire in that woman. Suggesting this will seem counterintuitive to a Blue Pill mindset. The conditioned response will be to allay that woman’s fears (the ones she’s subconsciously aware of but will hate you for making her acknowledge) and provide her with comfort and familiarity.

But comfort and familiarity are anti-seductive and kill the genuine desire, the genuine need to fuck you in order to keep you and show her appreciation for your higher SMV. Why does a woman compete for what she is constantly comfortably assured she already has?

The trick to employing soft or passive dread is making yourself sensitive to the opportunities to use it and then gently provoke it in as covert and indirect a way as possible. One of the better ideas the early PUAs had was mastering the art of the Neg, or the backhanded compliment. The idea was to casually knock a woman’s self-image down to a manageable degree in order to get her to qualify herself the the PUA. Passive dread operates on a similar principle.

You need to see the opportunities for its use, and women’s propensity for mate guarding men they find ‘desirable’ is a reasonably predictable opportunity. See those chances for other women’s casual flirtations with you, look for those unsolicited opportunities for easy social proof, and don’t dissuade your woman’s initial mate guarding response. Casually push back on the mate guarding impulse, don’t jump to the reassurances of your undying love and interest.

See that opportunity for what it is – a chance to restate whose Frame she’s chosen to be a part of. She wants to merit your value. Take that effort away from her and you become valueless to her.

Women ‘Improving’ Men


“I’d honestly love if the manosphere would actually focus on helping men in relationships and self-improvement.”

I had this comment offered in a recent thread. It’s a common gripe from women who believe they’re in some way Red Pill and want to divert their new acceptance of Red Pill truths to serve the same tired ends of the Feminine Imperative. The operative, of course, is always whose definition do we base the measure of ‘improvement’ on? For most women the term ‘improvement’ always aligns with whatever best serves a female sexual strategy – because from a feminine-solipsistic perspective whatever serve women should necessarily serve men.

As with most uneducated women’s concerns I’d already addressed this long ago in The Bitter Taste of the Red Pill:

A lot gets made of the Dark Triad or the Dark Side of Game where a skillful player can sadistically use his newly learned red-pill super powers for evil instead of for the greater good of mankind. Game-aware women – the ones who have been forcibly exhausted of all pretense of maintaing the illusion that Game is a lie – feel as though it’s owed to them, in their concession of Game’s reality, that Men should use Game to women’s benefit. Even to the last effort women still cling to the tools of a feminized acculturation;

“Yeah, OK, you got us, Game is really what women want, Hypergamy is the law of womankind, but now it’s your responsibility that you use it for the better benefit of society by molding a new breed of improved Betas to accommodate fem-centric monogamy. You owe us our security for having admitted to the grand illusion that’s kept you in thrall for so long.”

It’s an indictment of Game-aware women, and sympathizing men, that they should feel a need to delineate some aspects of Game into good camps (pro woman, pro feminized monogamy) and bad camps (manipulative, polygynous, male-centered). Even in the admission of the truth that Game has enlightened Men of, the feminine imperative still seeks to categorize the application of Game to its own end. That Men might have some means of access to their own sexual strategy is too terrible a Threat; Game must be colored good or bad as it concerns the imperatives of women and a fem-centric societal norm.

As the default, socially correct and virtuous concern, women have an easier time of this. As Game becomes increasingly more difficult to deny or misdirect for the feminine, the natural next step in accepting it becomes qualifying its acceptable uses. While hypergamy is an ugly truth, the characterization of it becomes “just how women are” –an unfortunate legacy of their evolution. However for Men, the characterizations of the harsher aspects of Game in its rawest form  (contingencies for hypergamy) are dubbed “the dark arts”.

In her trolling ignorance she fails to understand that she and many “Red Pill Women” before her all want a better Beta. They want a Beta with a side of Alpha – in essence a better slave; one that’s just ignorant enough of female nature and the consequences that ignorance represents, but one who also Just Gets It and satisfies their need for amused mastery, masculine dominance (when it’s convenient and affirming), and ‘just gets women’ so well he never needs to be made aware of women’s nature.

The difference in this case is that the ostensibly “Red Pill” woman now looks to the manosphere’s best and brightest to provide them with such men via some distortion of Red Pill social proof. Not only that, but, in their entitled hubris, they are all too willing to pander to exactly the male idealistic nature I described in the last post. Their appeal is to Red Pill aware men’s sense of duty, honor or integrity in mentoring other Blue Pill Beta men (the ones they hope to improve) in an acceptable Purple Pill fashion – just enough ‘self-improvement’ to serve women’s sexual strategies, but just enough watered down ignorance of women’s feral nature to serve as what they believe would be their ‘right guy’.

You’re just not a “Man” if you don’t promote a feminine reviewed and approved version of the Red Pill to other men.

Many of the wives and women that participate in formerly Red Pill married forums follow this invasion into that previously male space and then turn it to similar ends.

The worst part of this bastardization of course is that they only need to encourage the parts of Red Pill awareness that serves their ends. They feel entitled to Red Pill men educating the plugged-in in how to become the ‘improved’ men they believe they deserve. Thus it’s an easy bandwagon to get aboard so long as their redefinition of what actually is Red Pill jives with what they feel is their due in men.

Nothing is more threatening yet simultaneously attractive to a woman than a man who is aware of his own value to women.

The ideal situation for Red Pill women here is to have a group of respected Red Pill men educate the next generation of plugged-in men to provide the attractive aspects of this awareness while stifling the uncomfortable threatening aspects that might require women to actually prove their own worthiness of those men.

Sexy Psychopaths

My good friend Dagonet had a bit of a misguided hope in this tweet today:

Once again, male idealism gets the better of one of our own. I wish it were in fact the case that women’s innate, evolved Hypergamy could be overridden so they would find men’s higher-order virtues and ideals to be arousing and attractive. This, however, is not the reality we are dealing with.

Reader Gregg brought up an interesting, and as you’ll read timely, comment about why Dag is in error:

Men think that women want “confident, strong” men. Why do we think that way? Because women told us so, or we have read it in some “wise” 500 pages psychology book. Our old provider needs to believe this, so that he has some “noble” manly goal he can pursue. Of course it is very beneficial for women to have STRONG, CONFIDENT slave that protect her. Put aside our male ego, our goals and aspirationas when we want to understand women. They know that our male ego will side with them, will help them in their game. Unhampered by ego, woman can easily enslave man like that.

Male ego tells us – we have to be strong and confident..cos it is “manly”, it’s “respectable” and women SHOULD respect that! So it is a given that they respect that! While in reality…nothing is further from the truth. She wants strong and confident men as her protecting slaves but she tingles and craves for emotionally unstable man. Like attracts the like. Is Tyler Durden a strong, confident man? He is unstable, knows weak spot of women, he can live in a moment, is more unpredictable than woman. He is emotionally intelligent, more so than typical women. He behaves more like a woman than like a man. Therefore he HAS POWER over them! Is Mystery a strong, confident man? Anyone who’s read “the Game” knows how he was driven mad by one, single chick.

What are the traits of men, women are madly enslaved to? Is it confidence, is it strenght? NOPE. It is unpredictability, unstability, emotional COLDNESS, psychopathy! In this case he is more unstable than her, so SHE is trying to fix the relationship, she is trying to give them some rules, some stability, some “security”. She must do all the work, otherwise there is nothing. She fills the void. He who cares less…..

We still do not want to confess hard, dark truth about women and about ourselves. We still talk about this burden of performance, confidence, strenght, emh..POSITIVE masculinity. We still discuss with women, try to persuade them with logic, try to impress them with our “performance”, knowledge, experience. So can our man with innate need to perform rule/care less about, the realtionship? How? He is enslaved by his very need to perform which performance will be judged by women!

Ultimate lotharios are neither strong, nor confident. They behave more like women than like men. They do not feel the need to perform, to protect, to build, to be confident, to answer, to be responsible. Take Charlie Sheen as an example. This man is emotionally damaged, unstable, irresponsible, weak. Majority of women are much more stable than him. Yet he has fucked more then 5000 of them. You think it is due to his fame? I am sure each of us know weak men, psychopatic men with no fame, yet with harems of women.

It is still the same…discussion of slaves how to be worthy of women. Maybe mentality, maybe genetics, do not know which one more. And new generations of lambs arises…primed for slaughter as the last. We are loosing my friends, big time.

There’s a lot to unpack here, but I’ll drop a two of the responding comments before I do. YaReally provides some counterbalance here:


And here we come to two different results because Gregg isn’t entirely inaccurate that a lot of fucked up damaged dudes are catnip for girls (and not just damaged fucked up girls, hi madonna/whore complex). Whenever we get two different results we have to drill deeper to find the commonality.

It comes down to the guy having an emotional impact on the girl. It doesn’t matter whether you make her feel good or bad emotions (ideally you make her feel both at various times), all that matters is that you have emotional impact on her. The damaged basketcase hot & cold guy who treats her like a princess one minute then tells her to fuck off because his life is falling apart the next is giving her a full range of emotions. So is the super confident guy with his shit together who’s running push/pull on her.

The biggest thing no one will talk about because it sets guys on a bad path is how fucked up and falling apart your life can really BE and you can still attract and keep hot poon around. Ideally we want men to go the TRP route where they build their careers and hit the gym and don’t booze it up etc. But the reality is you can be a fucking MESS and still get hot girls, as long as you have emotional impact on them. It’s why chicks will whore themselves out for ugly pimps and go back to abusive relationships, and on the flip side it’s why they’ll leave dependable boring guys who give them an emotional flatline day to day.

Personally I think that in the old days a chick had a baby at an early enough age to fulfill her need for crazy emotional impact drama to keep her happy and not craving it, but these days since they don’t want kids till they’re 30+ they fill that voice with the cock carousel, cats, Eat Pray Love adventures, hundreds of hours of Netflix (shows/movies full of emotional ups and downs), fucking guys like me, etc.

And finally I’m going to paraphrase SJF’s comment here for another perspective:

What makes you think “lothario” is the kind of man some of us want to be? (although I’m not sure if you are advocating being one or not.) A lothario is an unscrupulous seducer of woman. Unscrupulous means having or showing no moral principles; not honest or fair.

Just because a man has an innate desire (not need) to perform, doesn’t mean he is enslaved. The Rational Male certainly confesses/explicates/describes truths about women and ourselves. Some of us aren’t shackled by knowledge of the burden of performance and having confidence, strength and positive masculinity. Some of us have found that not to be a burden. To be a low hurdle to real power. With low downside and potentially huge upside.

As an aside here I would also point out that Gregg’s focus on men’s Burden of Performance is entirely on serving women’s interests rather than a natural order of male idealism. This is a common mindset among Blue Pill, plugged-in men, they can’t imagine an existence where their finding of an idealistically male purpose or passion in life is set in a context that doesn’t relate to how women perceive it. It’s a logical trap that most MGTOWs find themselves in – they want a world where their performance burden is removed with regard to women, but still refuse to accept that this burden exists independent from women’s perceptions.

In other words they can’t exit the Game, the fundamental rules persist; whether they choose to play or not the Game proceeds in spite of their involvement.

That being what it is, I’ve set these two concepts together here for a reason. First we have a set of Red Pill women seemingly desirous of Red Pill aware men that serve their imperatives within their acceptable frame of what “Red Pill” ought to be for them. Second we have a parallel between Gregg’s take and YaReally’s take on what women are honestly seeking in an ‘improved’ man – a more perfected slave; one who can embody the worst contradiction to positive masculinity (from Gregg’s perspective), and one who despite his performance burden is really only required to provide emotional polarity to generate tingles and genuine desire.

Toxic Masculinity

Liz’s comment from the last thread (emphasis mine):

Masculinity is not bad, it is good.

The poster responded that toxic masculinity refers to behaviors that cause distress (telling a son not to cry and so forth). I didn’t go further into the argument with her, we didn’t see eye to eye enough to really engage anyway […]

Juxtapose this with the feminine way of going things. He is told everyone has his or her own unique specialness and he just needs some encouragement.

Sometimes I think our idea of “bad” and “good” are skewed, and that’s just feminist poisoning.

Toxic masculinity is yet another narrative buzz word the Feminine Imperative has made endemic in the same way it repeats the “rape culture’ meme. By adding the term ‘culture’ to any article you find offensive you make that article an endemic phenomenon – Rape ‘culture’, Bro ‘culture’, a ‘Culture’ of Corruption, etc.

‘Toxic’ Masculinity is another such exercise. It presumes a universally agreed upon definition of what exactly is toxic – very similar again to the good and bad uses of Game in the Dark Art / Dark Triad associations I made at the beginning of this article. And in Liz’s exchange that definition is whatever male-specific behaviors women find “distressing”.

However as we see in Gregg’s example of ideal masculinity, those distressing attributes are in fact the most arousing attributes of men. I’ve used this example before, but the most pussy I’ve ever enjoyed, the most freely given and most genuinely sought after of myself by women was when I was virtually penniless. I didn’t need to signal parental investment and provisioning cues to get women’s sexual interest, I just need to fit the bill for what YaReally defines as the “fun guy” – or as Sheryl Sandberg agrees, “the bad boy, the crazy boy, the cool boy, and the commitment-phobic boy in order to prompt a woman’s genuinely inspired sexual best.

Women & Altruism:

Altruism plays a role in mate choice, particularly in women’s preferences and in long-term (LT) relationships. The current study analyzed how these preferences interacted with another important mate choice variable, physical attractiveness. Here, female participants were presented with photographs of men of varying levels of physical attractiveness, alongside descriptions of them behaving either altruistically or not in different scenarios. The results showed women preferred altruistic men, particularly in LT relationships and that this interacted with physical attractiveness such that being both attractive and altruistic made a man more desirable than just the sum of the two desirable parts. Also, being altruistic made low attractive men more desirable but only for LT relationships. Finally, men who were just altruistic were rated more desirable than men who were just attractive, especially for LT relationships. Overall, these findings are discussed in terms of the role of altruism in mate choice, particularly in LT relationships and directions of future research.

There’s subsection of Red Pill thought (Athol Kay in particular) that believes that Beta attributes align with the effects oxytocin has on men and women. I’m adding this here to provide a balance to that misguided idea:

It has been suggested that the degree of compassion—the feeling of warmth, understanding and kindness that motivates the desire to help others, is modulated by observers’ views regarding the target’s vulnerability and suffering. This study tested the hypothesis that as compassion developed to protect vulnerable kinships, hormones such as oxytocin, which have been suggested as playing a key role in ‘tend-and-befriend’ behaviors among women, will enhance compassion toward women but not toward men. Thirty subjects participated in a double-blind, placebo-controlled, within-subject study. Following administration of oxytocin/placebo, participants listened to recordings of different female/male protagonists describing distressful emotional conflicts and were then asked to provide compassionate advice to the protagonist. The participants’ responses were coded according to various components of compassion by two clinical psychologists who were blind to the treatment. The results showed that in women and men participants oxytocin enhanced compassion toward women, but did not affect compassion toward men. These findings indicate that the oxytocinergic system differentially mediates compassion toward women and toward men, emphasizing an evolutionary perspective that views compassion as a caregiving behavior designed to help vulnerable individuals.

Those example might seem a bit abstract, but I’m putting them up here to make the point that women’s sexual selection filtering is a two-fold prospect rooted in the dual nature of women’s Hypergamy. What best serves Alpha Fucks is contradicted by Beta Bucks.

Thus we have notions like the attributes that make up “Toxic Masculinity” being arbitrarily whatever aspects of the male nature women find themselves most lacking in men. And by way of that we get a definition that fluctuates according to the Feminine Imperative’s needs. Because of this women, Red Pill or otherwise will never be honest arbiter of ‘improving’ men’s states of masculinity.

Open Cuckoldry


During the Q&A section of the Man in Demand talk I gave back in September I was asked about where I believed the social dynamic of Open Hypergamy would lead. In specific the idea was proposed, and I agree, that the logical next step for a social order founded on feminine Hypergamy and one that prioritizes the female sexual strategy as preeminent would lead to a state of openly accepted cuckoldry.

Although I can’t say it’s an accepted social dynamic as yet, there are many social indicators that are revealing this push towards a normalized cuckoldry. I’ll explore these for a bit in this essay, but for now these indicators are about a move away from conventional monogamy in the hopes that a ‘soft cuckoldry’ might be a precursor to instituting a more accepted open cuckoldry.

I think it’s also important to keep in mind a couple of primary principles about this shift. First is the fact that, initially, an openly accepted state of feminine-controlled cuckoldry will never be called ‘cuckoldry’ proper. If we use the example of a socially accepted (if not celebrated) open Hypergamy as a model, open cuckoldry will be sold as a more logical, more humane sexual strategy for men and women in light of divorce statistics, romantic boredom and other sexual studies that indicate men and women weren’t evolved for monogamous commitment.

The second is that open cuckoldry is the extension of a unilaterally feminine controlled Hypergamy. That is to say that as Hypergamy becomes more normalized as a social imperative that sexual strategy will extend to optimizing Hypergamy across genders. If that optimization is taken to its logical end it will require men not just to adopt cuckoldry as a norm, but to socially reward them for advocating it among their own sex.

Cuckoldry By Any Other Name

As I said, it wont be called ‘cuckoldry’; the connotations are negative, so a redefining will be made in order to make the practice more socially palatable. The Feminine Imperative wont recruit the very men it needs to perpetuate cuckoldry as their own sexual strategy if the term is derogatory. Thus we’ll get euphemisms for alternative lifestyles, ‘open marriages’ or a “Designer Relationship“:

We live in an era when everything is customizable. Relationships are no exception. Some people will continue to practice their grandparents’ form of monogamy, and others, probably the majority, will be serially exclusive and pair-bonded. Still others will explore some form of non-monogamous expression that encompasses one or more of the facets we’ve discussed or may flow in and out of being exclusive based on what the relationship requires. (We’ve done this ourselves.) Having the ability to customize a relationship means having the freedom to respond to life’s vicissitudes.

The first time I came across the concept of ‘soft polygamy’ I was in a behavioral psychology class exploring the practices of modern marriage and contrasting them with the long term sexual behaviors of men and women. As you might imagine the context of the study focused entirely on the ‘bad behaviors’ of men who essentially transitioned from serial monogamy to serial marriage. The idea was that in the process of moving from one LTR to another men were establishing a soft form of polygamy.

In a social respect, men have far more to lose from serial marriages than do women. The financial liabilities of divorce are well known to the manosphere, but so are the emotional and familial accountabilities. So from a strictly male perspective, serial LTRs are a dicey prospect, but from a female perspective, in a feminine-primary social order, institutionalized Hypergamy and the soft polygamy that results from the Sandbergian sexual strategy, soft cuckoldry becomes pragmatic in optimizing Hypergamy for women.

At this point we should consider the Heartiste maxim about feminism again:

The feminist goal is removing all constraints on female sexuality while maximally restricting male sexuality

Institutionalized cuckoldry is the logical means to restricting male sexuality, but we have to consider what function that restriction serves for women. From an Alpha Fucks / Beta Bucks perspective the plan is simple; restrict that sexuality as women find need for a particular man’s service.

Diamonds and Rust

While I’m reluctant to prognosticate, my guess is that future generations of men will be conditioned to accept their role in this cuckoldry as part of their socialization. The above Forevermark diamond advertisement is one illustration of this. Open Hypergamy and its acceptance has already made its popular debut in mainstream media and advertising, and likewise open cuckoldry is just now finding a social foothold.

It takes the Red Pill Lens to appreciate the efforts as they’re being made by a large society. The Forevermark ad is intended to be funny or cute, but it belies a deeper, more poignant truth about Alpha Widows, Hypergamy and the long term sexual strategy Plan and roles women expect men to play in it.

I was made aware of this ad being circulated from a reader on Twitter and at first thought it was a reworked joke. It is however legit and billboards with this campaign are up in major cities. Without the benefit of a Red Pill Lens I can see how most men would laugh it off or women might giggle sardonically about it, but the the fact remains that a clever copywriter is aware of the sexual dynamics that make it funny.

I pulled the following quote from Deti on one of Dalrock’s more recent post:

“I think what we will continue to see is growing disengagement.”

Yeah, this has been discussed here and elsewhere in the almost 5 years I’ve been around here.

I think that what will happen is that things will continue sliding in the same direction they’re going now, until a critical mass is reached. I don’t know what that critical mass is, what will trigger it, or when it will be reached.

We live in a mostly free society with a hybrid of capitalism and socialism. We have maximum freedom and autonomy right now, with both sexes being free to pursue pretty much whatever they want, however they want to. That is the prime characteristic driving the current circumstance — that, and up to now, there’s been enough money taxed, borrowed and stolen to pay for it.

A growing number of men are not getting as much sex as they want. A growing number of women aren’t getting commitments in the form they want — when they want or from the men they want.

So things are going to keep sliding that way. More and more men will walk away and direct what energies they have left elsewhere — into work, or beer/bros/Xbox/porn, or travel/leisure. (Oddly enough, this might make many of them more attractive to women, since they’re spending less time directing their attentions to women.) More and more men will earn just enough to support themselves, since they don’t plan on marriage, and fatherhood is out of the question. They will lack the skills to improve their lives. They will not get nearly as much sex as they want, but they will learn to live with it — mostly through porn, the occasional hookup, and the even more occasional prostitute. The price of prostitutes will skyrocket as demand increases; and a few more women will go into high-end call girl work to earn side money.

More and more women will direct their attentions into their work, travel/leisure, and having children without men. (This will definitely make more of them less attractive to men except as on again, off again sex partners.) They will not get the commitments from men they want, but they will learn to live with it. They will complain about it with increasing volume and shrillness, but they’ll learn to live with it.

Until something happens to cause the tides to turn. Again – don’t know what, or when, or how. But something will happen to cause a hard reset. And it will be exquisitely painful for everyone. I don’t want it to happen, nor do I relish it. It’s not something to desire or look forward to because of the pain it will bring. But I do think it will happen. I don’t think it will happen in my lifetime or my kids’ lifetimes. We could easily slide like this for another 50 to 100 years.

I think one consequence of this separation of the genders will include a socially normalized institution of cuckoldry. To take hold it will need to be termed something different, but in effect the process of women conceiving with one man and then expecting another man to parentally invest himself in that child will be a casual expectation of women. With so many men effectively (if not intentionally) going their own way, the idea that any man wouldn’t be expected to serve as a surrogate parent will become commonplace.

Genders divided by feminism or feminine social primacy will need a ‘customized’ form of cuckoldry that allows for the Alpha Fucks side of Hypergamy to be reconciled with the Beta Bucks side by enlisting different men for either purpose.

The Pink Pill

I want to end here with an essay I read recently on the fallout of the new female form of Viagra:

In an infamous cartoon in The New Yorker in 2001, one woman confides to a friend over drinks: ‘I was on hormone replacement for two years before I realized what I really needed was Steve replacement.’ Medicine has been reluctant to engage the question of just how much monogamy and long-term togetherness affect sexual function and desire, and the ‘Steve’ problem remains an issue that is tacitly acknowledged and yet under-discussed. To return to Julie’s growing pile of self-help titles, the books all promise to return, revive, restore without really getting down to the brass tacks of why desire extinguished in the first place. As Julie notes, the honeymoon grinds to an end, but the issues leading there are complex. In short supply is attention to the way mind and body react to social structures such as popular media, faith and marriage.

To develop drugs to boost libido is like ‘giving antibiotics to pigs because of the shit they’re standing in’

The American psychologist Christopher Ryan argues that the institution of modern marriage – meaning an exclusive couple bound by romantic love – is antithetical to long-term excitement. Ryan is best known for Sex at Dawn (2010), a book authored with his wife Cacilda Jethá, that makes the case that sexual monogamy is deeply at odds with human nature. He is among a growing number of researchers suggesting that the rift between women’s purportedly limitless sexual potential and their dulled actuality might owe to the circumstances of intimacy. Accordingly, the conjugal bed is not only the scene of dwindling desire, but its fundamental cause. The elements that strengthen love – reciprocity, closeness, emotional security – can be the very things that smother lust. While love angles toward intimacy, desire flourishes across a distance.

The entire article is very insightful if not a bit depressing, but with the Red Pill Lens we can begin to understand the latent purpose behind the message. I’ve gone on record about the pushback against clearing the pink pill for use as being a direct threat to women’s control of their own Hypergamy. The concern, ostensibly, is that a libido stimulating drug might be used to induce a woman into having sex that her otherwise sober sense would prevent; effectively it could be a ‘rape’ drug.

What’s finally being addressed in this article however is what I’ve been saying since I was aware of the drug’s trials – a chemical that induces libido in women removes an element of their control in sexual selection and compromises Hypergamy. I’m not entirely sure the author was aware of the points she was revealing in this, but she succinctly makes the case for both institutionalized cuckoldry (or certainly a ‘customized’ soft polygamy for women) and advocates for women maintaining control of their Hypergamy unclouded by a drug that would remove that control by chemically inducing them into sex that isn’t of their own choosing.

The ‘cure’ to women’s low libido is holistic, not biological. Women’s sexual deficiencies are presumed not to be the result of a ‘broken’ biology, but rather a lack of proper motivation. I should point out that all of this validates all the points I was making about Dread in marriage last month on Biblical Gender Roles – maintaining a condition of proper motivation (i.e. Dread), the holistic cure, is exactly what even femosphere authors are tacitly advocating.

The elements that strengthen love – reciprocity, closeness, emotional security – can be the very things that smother lust.

Yet now, even when a pharmaceutical solution to the lust problem is made available the ‘cure’ is rejected. Why? Because on a root, limbic level women’s hindbrains know that Hypergamy cannot be optimized with a drug that removes Hypergamous choice. The real solution has never changed and women are now put into a position of having to openly acknowledge that for all of the pretense of “mismatched libidos” or “sex just declines after marriage” social conventions, men’s cuckoldry is the real plan for Hypergamy.

When presented with a pill that will make them sexual, when given a cure to their low sex drives with the men who’ve made lifetime commitments to them, women will still refuse to take it. Hypergamous doubt can’t be quelled with a pill.

The Tyranny of Biomechanics


Well, dammit, I had a very insightful article warming up in my drafts folder about Open Cuckoldry (it’s still coming, promise), but I felt compelled to riff on the new Pirelli Tyre calendar photoshoot first. The calendar art is replete with a semi-nude Amy Schumer sipping a pumpkin-spice latte, “tastefully” rendered in greyscale (the calling card of an ‘artiste’ as a opposed to just a ‘photographer’) and the doughy eyed stare of a comedienne who grasps the ludicrous seriousness of how her image will be received and delivered by a feminine-centric society.

I’ll be honest, I don’t much care for Schumer as a comedian or an actress, and if you read here with any regularity I’d expect you don’t either. She characterizes, with triumphantly unwarranted hubris, everything the Feminine Imperative would like generations of women to celebrate as a victory over the evil “Patriarchy” that, by design, is never entirely defeated. In a post-End of Men society, fat, goofy women will be the banner bearers the imperative will have dance on the symbolic corpse of the “Patriarchy” that will never die or be unuseful to it.

The irony here is that Amy’s naked girth is being lauded by the usual media suspects as “brave” and “stunning”. Calling a woman of this physique “stunning” is like telling the retarded kid he actually ran the football back for a real touchdown to win the big game. Perhaps Amy is self-aware enough to realize this, but her participation in her own humiliation tells the bigger story. The fact that she rationalizes her nudes as being “authentic” as opposed to ridiculous verifies this.

Now before I go much further here, I’ll remind readers that I’m entirely aware that this “groundbreaking” photoshoot of “real” women is little more than a publicity effort, nominally on Pirelli Tyres (are they a British brand?), but mostly for photographer Annie Leibovitz and her feminist triumphalisms (she also shot ‘Woman’ of the Year, Caitlyn Jenner).

Since the inception of this blog I’ve always gotten props for the pictures I select as my lead-ins to what I’m writing. This talent is really the result of my having worked in advertising and brand development for years, and having to be the de facto photographer and photo editor for more than 20 years. Trust me, I get the language of imagery, and it’s not difficult to see the train that Leibovitz is riding here.

At the launch of the calendar on Monday, Leibovitz explained that none of these photographs had been conceived with the male gaze in mind. Williams’s photo was “not a nude but a body study”, she said, while Schumer’s was a comic conceit: “The idea was that she was the only one who had not got the memo about wearing clothes.”

The ‘Male Gaze” card is disingenuous when the stated intent of the shoot is an,…

…arty soft-core ode to pinups produced by the Italian tire manufacturer,…

The Bigger Narrative

There’s a much larger story being sold here than a fat comedienne’s rationalizing her nude form as championing “authenticity” or “realness”. What we’re observing, yet again, is the frustration of women being able to optimize their inherent Hypergamy against what our evolved biology dictates for them.

I’ve written extensively on the conflict between an idealized Equalism and human beings’ evolved predilection for Complementarity. Whenever there is a new ‘outrage’ over “body shaming” or “fat shaming”, with a Red Pill lens we can see what this conflict represents: The frustration women experience, and the anxiety of insecurity they feel when presented with the prospect of not being able to optimize their Hypergamous impulses because simple biology selects them out based on their physicality.

No doubt Leibovitz believes in her rationalization that she’s shooting artful nudes without the mythical ‘male gaze’ in mind, but she knows on a visceral level the form of every nude woman in art throughout history has been rendered with the intent of replicating a beauty that inspires arousal (thus the ode to the pin-up). The simple hard-coded fact of nature is that the form of a semi-nude woman, by order of degree, stimulates the area of the male brain associated with tool use and thereby objectification. On a limbic level, sex with beautiful, arousing women is literally a problem to be solved by the male brain.

Leibovitz gets this. In fact she banks money on instigating the deliberate contradiction that human biology poses to her own (and a larger society’s) ego-investments in blank-slate Equalism. The root of this prefabricated indignation rests in women’s existential doubt of optimizing Hypergamy. That doubt conflicts with the uncertainty of establishing a social order that will force men to act and be influenced by idealized Equalism rather than their evolved biology.

In other words, the latent purpose of this social order is to force men to comply with women’s sexual strategy, irrespective of their evolved sexual arousal cues.

The ostensible want for an ideal Equalism, or a dubious gender parity, is really the cover story for the want of 100% consolidated control over their ability to optimize Hypergamy by literally controlling the sexual selection choices men are able to make for themselves.

Schumer apparently earns the label of “real” because a few rolls around her midsection are on display – because her body is less than perfect by pop culture standards. Would she be any less “real” if she didn’t allow her body to be consumed in this way? Can’t all bodies count as “real”, no matter what they look like and who lives in them and whether or not they choose to show themselves – clothed or naked?

I find it interesting that an out of shape Vin Diesel is ridiculed for his present physique, or that ‘Dad Bods’ are sardonically described as ‘sexy’ while the over-the-shoulder giggles ensue, but what I don’t expect is for these men to be held as a physical ideal in women’s estimate. There are no photographers, male or female, shooting artful nudes of overweight men, normal “real” men of professional accomplishment, or middle linemen for exclusive calendars. Firemen with rippling abs sell very well, but “real” men? Not so much.

However the difference is that men don’t expect women’s choices of what physically arouses them to shift in favor of their physiques based on expected societal shifts. In fact, we don’t even expect women not to laugh at a naked Seth Rogan or Jonah Hill. The automatic impression is to laugh at them because they don’t come close to women’s physical ideal, so the presumption of intent must be humor. Yet we are expected to perceive a naked Amy Schumer as “real’, “authentic”, “brave” and “stunning”, and to do so with genuflection, devoid of laughter and ridicule.

The uncomfortable truth is that women have far higher, far more static and far more stringent physical ideals for men than men will ever have for women when it comes to basic visceral arousal cues. Yes, I understand there are more variables to attraction than just the physical, but we are talking about representing physical ideals in photos and calendars here. Firemen and Sports Illustrated swimsuit models are the standard order for a reason – evolved, practical, efficient biomechanics that have made us what we are today, not pop-culture stereotypes.

T-Rex Wants to Hunt

T-rex doesn’t want to be fed; he wants to hunt. You can’t just suppress sixty-five million years of gut instinct. – Dr. Grant, Jurassic Park

Sexuality, families, and men did not come about because of society. To the contrary, sexuality, families, and men are what made society possible in the first place. – Pook

These are some excellent examples of the conflict I’ve described above here. The Equalism of Annie Leibovitz – the dubious societal idealism that hopes these fundamental, biological underpinnings can be overridden by a self-defined higher order cognitivism – will always lock horns with the T-Rex that represents human biology. Annie and the rest of the prophetesses of gender equality are only, symbolically, trying to feed the T-Rex of evolved gender dynamics in the hopes he’ll stay in the paddock, behave himself and only occasionally put on a good show for the customers.

However, even in the hopes of that a contrived, idealized gender Equalism will ever pull the teeth of the T-Rex, the same evolved need women have for Hypergamous certainty informs the concept of what that ideal “equality” should look like. The T-Rex is women too.



At the Man In Demand conference I briefly got into the topic of egalitarian equalism and its relation to complementarity during my talk. On my flight home I was jotting down my thoughts about the seminar and one thing I now have plans to do for the next one* is base an entire talk and group discussion about the distinctions between equalism and complementarity as I understand them.

However, for now, consider this post a primer for that talk. I’ve done my best to explain the differences between equalism and complementarity in Equalism and Masculinity and Positive Masculinity vs. EqualismMy detailing the social dynamics and psychological influences men face in an equalist headspace has been a recurrent theme in many of my posts. On occasion I’ve made contrasting comparisons to Complementarity, but until the Red Pill Parenting series I hadn’t gone into the detail I’d like to.

Guy starts us off:

As many of you have already mentioned in the stories you’ve shared, it is usually the father who pushes their children towards a higher standard of success. This is critical for the child to develop into a successful adult that excels in society.

It is usually the mother who coos and coddles their children. This is also necessary, as it’s vitally important for children to feel loved and accepted by their parents. This shows the necessity of the roles of both mothers and fathers in the development of children. If a child faces only criticism, it may have lasting effects on their self esteem. If a child is never criticized, they may never grow up into an adult.

The negative effects of too much coddling are so widespread, that we actually have sayings that illustrate it.
“A ____ only a mother could love”

To understand the dynamic of complementarity first it’s important to consider the theology behind egalitarianism. I tend to use the term egalitarianism and equalism interchangeably, but I do so because I see them both as stems from the same tree of blank-slate humanism. In the first Red Pill Parent essay I made the following case against of a single parent, single gender upbringing of children:

Parenting should be as collaborative and as complementary a partnership as is reflected in the complementary relationship between a mother and father.

It’s the height of gender-supremacism to be so arrogantly self-convinced as to deliberately choose to birth a child and attempt to raise it into the contrived ideal of what that “parent” believes the other gender’s role oughtto be.

This should put the institutionalized social engineering agenda of the Feminine Imperative into stark contrast for anyone considering intentional single parenthood. Now consider that sperm banks and feminine-specific fertility institutions have been part of normalized society for over 60 years and you can see that Hypergamy has dictated the course of parenting for some time now. This is the definition of social engineering.

The idea that a single mother is as co-effective as a father stems from the blank-slate belief that gender is a social construct rather than the physical and psychological manifestation of humans’ evolved mental firmware. While the foundations of this blank-slate theory originated with John Locke in in the 17th century it would be the anima/animus theories of Carl Jung to cement egalitarian equalism into the popular conscious with regard to gender relations.

Tabula Rasa (blank-slate) refers to the epistemological idea that individuals are born without built-in mental content and that therefore all knowledge comes from experience or perception. With the scientific and technical advancements of the 20th and 21st centuries we now have a better understanding of how the human brains of men and women operate from a far more advanced perspective than either Jung or Locke had knowledge of. To be fair, Jung’s presupposition was one that human’s possess innate potentials for both the masculine and feminine (thus the “get in touch with your feminine side” trope for men), but those potentials derive from a presumed-accepted egalitarian base.

Yet still, from a meta-social perspective, western(izing) culture still clings to the blank-slate theoretical models from Jung inspired by Locke and other tabula rasa thinkers of old.

Why is that? Why should it be that for all of our greater understanding of the biomechanics of the human body and it’s influences on behavior that the greater whole of society persists in the belief that men and women possess co-equal gender proficiencies based on an outdated, largely disproven Tabula Rasa model? I would argue that resisting the more obvious and practical model of evolved gender differences presents an uncomfortable proposition of biological determinism to people conditioned to believe gender is a nurture, not nature, proposition.

I’ve opined about Carl Jung’s contributions to our present state of feminine social primacy in the past.

One of the key elements Jung introduced into western culture’s popular consciousness is the theory of anima and animus; that each individual, irrespective of sex, possesses greater or lesser degrees of association and manifested behavior of masculine and feminine psychological affiliations. In 2012, when you hear a 6 year old girl tell a 6 year old boy “you need to get in touch with your feminine side” in order to get him to comply with her, you can begin to understand the scope to which this idea has been internalized into society’s collective consciousness. So long and so thoroughly has this theory been repeated and perpetuated that we can scarcely trace back its origins – it’s simply taken as fact that men and women possess varying degrees of masculine and feminine energies. First and second wave feminism founded their psychological premises of gender on Jung’s ideas and so evolved the reasonings for a push towards the social feminization we know today. The seeds for the feminine-centrism we take for granted today were planted by a Swiss psychiatrist in the early 1900’s.

It’s important to consider Jung’s bi-gender individualities within the individual person in context with Locke’s Tabula Rasa theory because in tandem they constitute the basis of the egalitarian equalism which feminism and our present feminine-primary conditioning rely upon. To the modern egalitarian mind, inequalities in social dynamics, gender conflicts and economic disparities are the result of a deliberate (if not malicious) intent on the part of individuals to limit the presumedly equal potentials of others. Social ills are the conflict between the selfish need of the one versus the equalized need of the many.

There is very little headspace given to the material, innate, mechanics that make up the condition of the individual. Natural talent, innate ability, in-born predispositions, and physical and adaptational advantages stemming from evolved differences – whether a boon or a burden – are either disqualified or marginalized in an egalitarian mindset. The egalitarian, while very humanistic, leans almost entirely on the learned behavior model of human development. It’s Tabula Rasa, and the zeroed-out-at-birth content of the individual is filled by the influence of a society that is corrupted by those who don’t agree with an idealized egalitarian imperative.


Complementarity acknowledges the importance of the inborn differences between the sexes that egalitarianism marginalizes or outright denies exist while recognizing and embracing the strengths and weaknesses those differences represent.

There are many well documented, peer reviewed, scientific studies on the neurological differences between men and women’s brain structure. The easiest evidence of these differences is the cyclic nature of women’s sexuality (versus men’s always-on sexuality) and the neurological/hormonal influences on beliefs, behaviors and the rationalizations for those behaviors prompted by the innate drive to optimize Hypergamy.

Women experience negative emotions differently from men. The male brain evolved to seek out sex before food. And while our feminine-centric social order insists that, in the name of equalism, boys should be forced to learn in the same modality as that of girls, the science shows that boys brains are rudimentarily wired to learn differently.

Stark differences exist in the wiring of male and female brains.

Maps of neural circuitry showed that on average women’s brains were highly connected across the left and right hemispheres, in contrast to men’s brains, where the connections were typically stronger between the front and back regions.

Ragini Verma, a researcher at the University of Pennsylvania, said the greatest surprise was how much the findings supported old stereotypes, with men’s brains apparently wired more for perception and co-ordinated actions, and women’s for social skills and memory, making them better equipped for multitasking.

“If you look at functional studies, the left of the brain is more for logical thinking, the right of the brain is for more intuitive thinking. So if there’s a task that involves doing both of those things, it would seem that women are hardwired to do those better,” Verma said. “Women are better at intuitive thinking. Women are better at remembering things. When you talk, women are more emotionally involved – they will listen more.”

Ironically, in an egalitarian gender-neutral social order, a college professor publicly suggesting that men are more adept at mathematical thinking gets him fired from a lengthy tenure, but when a female researcher suggests the same she’s rewarded with professional accolades and grant money.

As you might expect, this article focuses primarily on the triumphant advantages of the female brain structure, but the studies themselves are revealing of the empirical evidence that men and women are not the functional equals that egalitarianism would insist we are.

The scans showed greater connectivity between the left and right sides of the brain in women, while the connections in men were mostly confined to individual hemispheres. The only region where men had more connections between the left and right sides of the brain was in the cerebellum, which plays a vital role in motor control. “If you want to learn how to ski, it’s the cerebellum that has to be strong,” Verma said. Details of the study are published in the journal Proceedings of the National Academy of Sciences.

“It’s quite striking how complementary the brains of women and men really are,” Ruben Gur, a co-author on the study, said in a statement. “Detailed connectome maps of the brain will not only help us better understand the differences between how men and women think, but it will also give us more insight into the roots of neurological disorders, which are often sex-related.”

These distinct neurological differences between men and women are evidence of a an evolved intersexual complementarity that has manifested in both the personal and social dynamic of intergender relations for millennia. Conventional gender roles where there is a defined interdependence between the sexes is reflective of precisely the hardwired “stereotypes” researchers were so shocked to discover in men and women’s neural wiring.

Talents and Deficits

I’m often asked what the complementarian model looks like and it’s all too easy to not want to fall into the perceived trap in defining gender roles for men and women as they’ve been for centuries before our own era. Conventionally feminine women and masculine men are ‘shocking’ stereotypes to a society steeped and conditioned to accept the egalitarian model as the norm. The simple fact is that equality is only defined by the conditions and environmental circumstance that make something equal or unequal.

Men and women are biologically, physiologically, psychologically, hormonally and sexually different. This presents a very difficult proposition to an egalitarian mindset – men and women are simply better suited for, better wired, better enabled and better physically capable of succeeding in different tasks, different environments, different socialization, different mental or emotional demands as those circumstances dictate.

We simply evolved for symbiosis between the sexes; the strengths of one compensate for the weakness of the other. Depending on the challenge presented, yes, this means that in our complementarity the difference between a man and a woman are going to be unequal. Much of the gender discord our present society suffers is due primarily to the intentional rejection of this evolved, symbiotic complementarity and its replacement with the fantasy of uninfluenced, independently sustaining equalism. From the egalitarian mindset, the genders are self-sustaining and independent, thus men and women simply have no need for the other.

Though egalitarians will argue it does, complementarity doesn’t imply a universal superiority of one gender or the other. Rather, depending on the task at hand, one sex will be better predisposed to accomplishing it. Furthermore this isn’t to say that the gender-specific deficiencies of one gender cannot be overcome by learning, practice and brain plasticity to achieve the same ends – it is to say that men and women’s brains, and the task specific adaptations of them, predispose them to being better capable of achieving them.

Fighting Nature

For the better part of this blog’s history I’ve outlined the process of how the Feminine Imperative conditions men to embrace their “feminine sides” and create generations of ready Betas. Most Blue Pill men will fail to identify with the more masculine specificity I’ve outlined above. It’s important to remember that learning to be better at non-gender specificity in an attempt to override this natural gender-wiring is not always a voluntary effort on the part of a person – especially when egalitarian Mom and Dad are in on the conditioning.

When we see the recent popular social effort to embrace transexual acceptance what we’re being asked to do is accept a learning process that countermands a male or female’s evolved neural architecture. Brain plasticity is a marvel of evolution, but it is subject to external manipulation and the ideologies of those doing the manipulating.

There’s been a criticism of western public education’s push to force boys to learn like girls – we treat boys like they are defective girls. This is a prime example of not just a social engineering effort, but an effort in reprogramming boys to override their natural, neurological maleness. Thus they become less effective girls because they are required to think, emote and react in way their brains never predisposed them to.

Likewise there is a popular push to encourage girls to adopt male modalities of thinking. In the hopes to make mathematics and technology fields more gender equal egalitarian society will make special compensation and establish exclusive academic rewards for girls who teach themselves to override their intrinsic mental proficiencies and find intrinsic reward in adopting those of boys.

The egalitarian mindset simply denies the foundational truths that decades of evolutionary psychology, evolutionary biology and anthropological research indicate about our present state of intersexual relations. Inso doing they reject a complementary model and embrace an egalitarian one. Their mistake is presuming that evo-psych necessitates a biological determinism and thereby absolves an individual of personal responsibility for their behavior. It does not, but it does provide a framework that more accurately describes the mental state, sexual strategies and social environment in which men find themselves with women.

When you hear or read the trope that “women are just as sexual as men” what’s being related to you is founded in the same egalitarian root that teaches us to believe that “women are just as good at fathering as any man”. All are equal, but men’s sexuality seems a boon that egalitarian women would like to adopt.

One reason egalitarianism is an appealing cover story for feminism is because its primary goal is leveling the sexual competition playing field for all women to optimize Hypergamy at the expense of men’s own sexual strategy interests. If all is equal, if men’s basic biological impulses are reduced to shamed criminality, if women can expect men to be aroused by their perceived value of their self-defined self-worth, then all material and physiological deficits can be effectively dismissed.

Under the guise of egalitarianism, feminism has effected feminine social dominance for over half a century now.

Egalitarianism is likewise appealing to evo-psych detractors because a belief in egalitarianism should mean that men can escape their burden of performance. I touched on this in the first post of the Adaptations series. The presumption is that if the more intrinsic, ephemeral aspects of men’s higher-order thinking and personal worth is appreciated as a sexual attraction, then all deficiencies in meeting his naturalistic burden of performance can be rescinded. Game, physique, personality, status, success, achievement, etc. are superseded by his equalist belief system and this is sold to him as the new order upon which women should find him attractive.

Complementarity is the evolved interdependence between the sexes and it’s been a responsible element of how the human race has risen to be the apex species on this planet, but it doesn’t ensure an optimal breeding schedule for either sex. So long as men and women are mired in a denial of the evolved psychological differences between the sexes, their only alternative is to embrace egalitarianism.

The reason feminism hates the Red Pill – in its concrete sense – is because it more accurately predicts human behavior than feminism and equalism have ever been capable of.

Planned Obsolescence


The mainstream loves a salacious story about the sexual misconducts of men. With the recent Ashley Madison data leak the narrative was one of blaming and shaming the overwhelming majority of men who signed up for an account to cheat in their spouses. This has resulted in more than one suicide. A topic of the Man in Demand Q&A session I fielded was how the Red Pill lens isn’t limited to just scoffing at the Blue Pill in popular media, but that it also gives men a sensitivity and awareness to better understand the motivations for social narratives like this.

Red Pill aware men understand that if there is an opportunity to cast blame or doubt on a man over his sexual impulse, or the consequences for allowing it to lead to behavior that conflicts with a feminine-primary social order, shaming will always be the go-to, socially acceptable strategy. Sex will always be a clichéd thumbscrew to gauge men’s personal resolve, and this is a built-in failsafe of control for the Blue Pill’s conditioning of men.

Red Pill men understand the motivating incentives for this “cheating” and that in a westernizing culture, 50%+ of marriages are clinically and practically sexless, it’s not hard to understand the want for a man to find some temporary sexual release in infidelity, porn or delusions of emotional infidelity. It’s also easy to understand how the paradox of commitment would drive such men to suicide.

This is simply one data point of many in a larger Red Pill awareness that indicates some very uncomfortable truths women need to confront; whether single or married, men will actively seek a practical solution to their sexlessness. And it is just this sexual problem solving that will ultimately challenge women’s unilateral, social and personal power over their own Hypergamy. On a limbic level women and the imperative are aware of this challenge. Thus, it’s controlled for by investing in conditioning men to feel guilt or shaming for ever embracing their masculine sexual nature. It’s a threat.

Keep this fact in mind as I explore today’s topic. Women and feminine-primary culture have done an amazing job at commodifying women’s singular, primary agency with men – their physicality and sexual availability. It’s de rigueur in the manosphere to write articles about women reducing themselves to being next to valueless to men beyond their sexual attributes. I’ve written in the past about women’s commodifying love and sex, however recently women are being forced to face the realities of making their sexuality a commodity.

What women, both prominent and insignificant, are coming to realize is that the ultimate plan of feminism (destroying the evolved, complementary family structure of parenting) is really a planned obsolescence for womankind. As I was coming to this realization I found it rather ironic that only 5 years ago we had the likes of Hannah Rosin profiting from the idea that men were (or were becoming) obsolete. Five years later it appears the fear now is that it’s women who will become obsolete in the most literal, commodified sense. That fear is beginning to show.

In the Future Sexbots will Drink Feminist Tears

If you follow me on twitter or you’re even peripherally aware of MSM gender sensationalism in a Red Pill context you’ll know that the topic du jour this week is the coming, realistic, availability of robotic sex partners and the efforts being made to legislate against their development by ‘concerned’ women. Heartiste and many other manosphere writers naturally picked up on this. I particularly enjoyed Milo Yiannopoulos’ piece Sexbots: Why Women Should Worry.

But male sexual appetites are easily satisfied, despite what women will tell you. Blow jobs really aren’t that difficult, and in any case most blokes are fine with a pizza and a wank. For many men, sex is a nice bonus, but it’s not essential. When you introduce a low-cost alternative to women that comes without all the nagging, insecurity and expense, frankly men are going to leap in headfirst.

One of the primary and evolved differences in men and women’s neural firmware is that men are natural and intrinsic problem solvers. I’ve pointed it out in many an essay; men are wired to solve problems with a rudimentary, deductive logic process. It’s one of the reasons we get ourselves into such horribly misled predicaments with women; we expect a binary, A to B to C level of reason with women (reinforced by equalist ideology) and deductively try to solve a sex and intimacy problem with them.

Improvisation and innovation are what we do to live better; one reason men naturally view women as sex objects is literally due to wiring in our brains that predispose us to using tools. So it’s really not much of a stretch to see how men will use this inventiveness to solve a need for sex. And in an intersexual social environment that’s predicated on the commodification of sex, well, you can see how the advancement of sexual substitutes and virtual sexual experiences would be driven by supply and demand.

It’s science fiction at this stage, but the ball is rolling and this is causing the Feminine Imperative to confront uncomfortable possibilities with just the proposition of having a sexual monopoly disrupted be the innovations of men.

Do Robots Dream of Electric Sin?

As might be expected, Dalrock took a shot at this story from a Christian moralistic angle – would sex with a convincing facsimile of a woman qualify as sinning?

InnocentBystanderBoston had a good comment in that thread:

Aside from the purely moral question, there is another risk regarding sexbots. Our economy is built on the expectation that men will be motivated by marriage to produce in excess of their own needs. As we continue to degrade marriage, sexbots will be there to fill the gaps.

…with unilateral divorce law and the accompanying cash and prizes awarded to the female courtesy of judges immersed in the feminist imperative, I think s-xbots pretty much end marriage. If marriage isn’t completely destroyed forever with version 2.0, the s-xbot will most certainly destroy it. And why? The s-xbot will always give you s-x on demand. It will stay at home, faithful to you. It will not spend your money and ruin your credit rating. It will not get a judge to sign a restraining order against you. It can’t divorce you and take cash and prizes. It will never age maintaining its peak SMV forever (if you believe in Rollo’s charts.) So that will pretty much be it for feminism. Without the surplus wealth created by men to subsidize the parasitic nature of feminist centric Marriage 2.0, there can be no feminism. Women are net wealth consumers. Without husbands, there lives will ONLY be in decline. The feminist imperative can NOT allow these s-xbots to be made.

On a rudimentary level feminism has always recognized that women’s only real agency with men is sex. We can see this in the feminine-centric commodification of sex, and we can see this truth in (third wave) feminism’s embrace of sex positivity – but again, only within the confines of a feminine-centric and unilaterally feminine controlled context for that sex to happen in.

The increasingly more accepted Yes Means Yes legalistic checklist that underwrites sexual relations (for what feminists know will always be defined by ambiguous circumstances) is a glaring example of this litigious overreach in an effort to lock down unilateral control of Hypergamy for women. This is the degree of paranoia that the doubt of Hypergamous insecurity inspires in those women less capable of intrasexual competition with their sisters to secure it.

When granted the social facilities to do so, women will always base their personal choices, their personal ideologies, their social order and their legislative doctrines around relieving themselves of Hypergamous doubt and insecurities. In truth, women’s evolved socio-sexual filtering ensures that there is no practical relief from this. There is no 100% assuredness of Hypergamous choice; Hypergamy doubts optimization even after the best of choices, but if given the power, women will build a social order around an attempt to mutually allay that doubt, allay that sexual competition anxiety, and all at men’s expense and disempowerment.

Becoming Obsolete

If you ever need an example of the duplicity with which the Feminine Imperative really aligns itself with equalism, look no further than how that “equality” is expressed with preferring pro-feminine solutions to social problems.

There is a fundamental fear women experience in just the prospect of not having 100% control over their sexual selection, sexual strategy and ultimately optimization of their Hypergamy. Anything that challenges women’s unilateral control of their Hypergamous power – such as prostitution, male hormonal birth control, female viagra, DNA testing for paternity and now sexbots – must be ruthlessly and preemptively legislated against if feminine social primacy is to be maintained. Even the idea of sexbots destroying women’s monopoly on sex, however fantastical, must be eliminated before it becomes a threat.

Kathleen Richardson, a professor at De Montfort University in England, serves as an excellent example of this axiom:

“Sex robots seem to be a growing focus in the robotics industry and the models that they draw on — how they will look, what roles they would play — are very disturbing indeed,” she told the BBC.

She believes that they reinforce traditional stereotypes of women and the view that a relationship need be nothing more than physical.

“We think that the creation of such robots will contribute to detrimental relationships between men and women, adults and children, men and men and women and women,” she said.

I would agree that it is detrimental in these terms, but the fear of losing feminine primacy is evident in just the prospect of sexbots.

The squid ink here is the concern for reinforcing “traditional stereotypes” of women for the almost unanimously male demographic who’d buy a sexual substitute (notice there is no call for creating morbidly obese variants of sexbots). The real fear is that men prefer that stereotype and it would force women to confront the truth that if they don’t accommodate men’s physical and psychological preferences (conventional femininity) they will progressively devalue women’s sexual agency over them by opting for the sexbot.

And that is a very pressing threat to women’s control over Hypergamy.

What were witnessing here is the acknowledgement that shaming men for their inventiveness in resolving their sexual needs isn’t working. Thus the social and legislative power the Feminine Imperative wields has to be invoked. Naturally there will be “think of the children” appeals and the admonishments of dehumanization on the part of men, but the binary truth is that women’s prime commodity (sex) could be reduced to making women obsolete.

The following is an exchange between Vitriol and YaReally from the last post.

“However, the biggest secret they all want to hide is that using money, whether doing something like you described or paying for pussy outright, is the most efficient way to get laid. If your main goal is to get laid as much as possible, does it matter whether you followed some arbitrary rules that some guy posted on the internet along the way? ”

lol brb taking a helicopter to the top of Mount Everest because it’s more efficient than those dumbasses who actually CLIMB it. It DOES matter to men who’s goal isn’t “to get laid as much as possible” but is “to get laid by girls who are legitimately into me, as much as possible”. To each their own.

If we accept the Pareto Principle as a rough guideline, 80% of men are Betas who simply don’t care to, or accept that they don’t have the capacity to, concern themselves with learning how to “get laid with girls who are genuinely into them.” They’ll create every manner of rationale to convince themselves that the girl who solves his sexual thirst is genuinely into him, or he’ll opt for the most available, most feasible, means to resolve that sexual deprivation. The ubiquitousness of free, easily accessible, streaming hi-def pornography is a testament to this dynamic.

Whether the reality of convincing sexbots is ever achieved isn’t really relevant in this equation, the fear of losing primary control of Hypergamy is what’s at stake. We see this fear manifested in criminalizing prostitution and the shame of men seeking sexual release via pornography and Ashley Madison accounts.

Recently I was asked about my take on the legal pushback on the part of women to regulate or outright ban the FDA approval of the female form of Viagra. From the socially acceptable perspective the fear is that the drug might be used as another (more effective) date rape drug. From a Red Pill perspective the fear is, once again, rooted in women’s fear of men circumventing women’s sexual strategy by chemically influencing their arousal process.

It’s one thing to forcibly rape a woman and thereby take control of her Hypergamous choice, but it quite another to prompt her into engaging in sex she is influenced to by some extrinsic means. As such, women’s sexual selection and Hypergamous optimization is effectively mitigated if not removed from the sexual equation by an invention of men. So once again we see the nervous efforts of the Feminine Imperative to ban any prospective attempts by men to exercise even a marginal control over Hypergamy.

Women have access to safe and legal abortion (a Hypergamous control), but a drug that might influence their libido and thus lead them to sexual choices they might no otherwise control and make, even the idea of that innovation needs regulation. Remove women from the sexual selection and arousal process and you make their only value – the value westernized women have systematically established for themselves – effectively obsolete.

That’s not a judgement call. Women tend to conflate their personal, intrinsic value with their sexual market value. However, in the SMP that is predicated upon women’s only value to men being sexual (not as life mates, mothers, or personal worth), the monopoly of sexual leverage becomes toothless.

Solipsism I


“Women have always been the primary victims of war. Women lose their husbands, their fathers, their sons in combat. Women often have to flee from the only homes they have ever known. Women are often the refugees from conflict and sometimes, more frequently in today’s warfare, victims. Women are often left with the responsibility, alone, of raising the children.” – Hillary Clinton

I had planned on using Hillary’s now infamous quote for an upcoming post outlining the distinction between women’s innate solipsism and an acculturated narcissism, but fate delivered me a much more profound use for this quote last week (we’ll get to that in part II).

Before I dig in here I feel it’s kind of incumbent upon me to point out that I in no way align with, nor endorse Hillary’s political or ideological perspectives, and I think it should go without saying that I diametrically disagree with her feminine-primary social agendas.

That said, if you ever need a better quote to explain the realities of feminine solipsism I think I’d be at a loss to give you one. A lot of men, even Red Pill aware men, have a hard time understanding how solipsism fits concretely into the feminine psyche. The social conditioning and upbringing that predisposes us towards an egalitarian equalist mindset rebels against thinking women and men would have different psychological firmware. Equalism teaches us to expect that men and women’s needs share mutual origins and our impulses are so similar that any difference is insignificant.

That egalitarian frame predisposes us to consider that ‘not all women are like that‘ or to disassociate the idea that men and women could be anything but functionally equal agents. As a result we get convenient distractions to confuse our looking for comparatives to should anyone (or thing) challenge an equalist answer.

Simply put, we get rationales like “Oh well, men do it too”, or worse, or any opposite comparison that leads us away from considering the truth that men and women are psychologically, biologically and sociologically different; with different motives and different strategies which they employ to meet their different imperatives. And often these imperatives are at odds with the best interests of the other sex.

Separating Differences

The Cardinal Rule of Sexual Strategies:
For one gender’s sexual strategy to succeed the other gender must compromise or abandon their own.

It is the fundamental differences in either sex’s imperatives, acculturation and biology that creates this conflict. Of course, men and women have come together for each other’s mutual benefit (and love, and enjoyment) to create families and sustain our race for millennia, however, this mutually beneficial union does not originate from mutual imperatives or sexual strategies.

When I explain how women hold an opportunistic concept of love, while men hold an idealistic one, the resistance to accept that observable, behavioral, reality is rooted in a blank-slate belief that men and women are fundamentally the same. So, when we read a statement from a woman (to say nothing of a high status one) such as Hillary’s, we either scoff at the oblivious audacity of it because it is so counter to our (male) imperative’s interests, or we nod in ascension in the feminized belief that what best serves the female imperative necessarily is the best interest of the male imperative.

This is an illustration of the fundamental difference in the interpretation of experience between the sexes.

From a solipsistically oblivious female perspective what Hillary is expounding on here is entirely true. From a perspective that prioritizes feminine Hypergamy above all else, these three sentences make perfect, pragmatic sense. The idea that men losing their lives in warfare would make them victims at all (much less the primary victims) isn’t even an afterthought; all that matters is the long term security and continued provisioning of women and their imperatives.

Solipsism, not Narcissism

A lot of newly Red Pill aware men get confused at my using the term ‘solipsism‘ when I refer to this female-specific obliviousness to any concern – or lesser prioritized concern – of anything outside their immediate existential needs. The confusion comes from men who want for a similar justice to the one I outlined in Our Sister’s Keeper. Self-importance or narcissism would seem to be a more appropriate term for this dynamic, but I disagree.

Female solipsism in and of itself is not necessarily a net negative in the larger scope of human survival and evolution. On the surface that may seem a bit outrageous, but it’s only outrageous insofar as women’s solipsistic natures come into conflict with the biological and social imperatives of men. This solipsism is the necessary result of a feminine survival instinct that’s helped preserve women and their offspring in a violent, chaotic and uncertain evolution.

Recognizing the importance of feminine solipsism is not an endorsement of the anti-social, and often cruel, byproducts of it.

No doubt, men who’ve been on the sharp end of this will grind their teeth at the inevitable narcissism that becomes an extension of women’s solipsism. I’ll agree. Socially we’re living in an era of unprecedented (western) narcissism manifested in a vast majority of women.

At no other time in history have women become more accustomed to perceived entitlements of personal security, ubiquitous social control and relative assurances of optimizing Hypergamous imperatives. At no other time have women’s sexual strategies been of such primary importance to society. However, this narcissism is the result of an acculturation and learned social priorities that predispose women to expectations that border on arrogance. Over recent generations that narcissism has become learned and fostered in women to the point that narcissism is openly embraced as a feminine strength – women believe it’s their due after a long suffrage.

Women’s solipsistic nature however is an integral part of their evolved psychological firmware. Solipsism is the evolved, selected-for result of self-preservation necessities that ensured the survival of our species. As men we get frustrated by this intrinsic nature; a nature that puts women’s imperatives as their primary mental point of origin. As any newly aware Red Pill man will attest, coming to this realization is a very hard truth to accept. It’s cruel and contrary to what the First Set of Books have taught him he should expect and build his life around.

Furthermore, it’s cruel in the respect that this solipsism neither aligns with the romantic, Blue Pill hopes he’s been raised to accept, but also the egalitarian, equal and level playing field ideology he’s been conditioned to believe he should alter his priorities to accommodate for women; and in turn he can expect from women. As I stated earlier, coming to terms with men and women’s differing concepts of love is a tough disillusionment, but this difference in concept is simply one of many a man must come to terms with.

When I wrote Empathy I got taken to task about women’s capacity to feel empathy to a greater degree than do men. It’s not that women cannot feel empathically (a shared experience), my argument was that the idea that women feel a ‘greater’ empathy than men was a social convention with the latent purpose of masking women’s innate solipsism.

That wasn’t a very popular idea. The notion that women are the mothers and nurturers was predictably spelled out, but with regards to empathizing and caring for men the primary concern of women was worry over their own and their children’s well being before that of their men should they become incapacitated. Again, this is a cruel truth, but also a pragmatic and survival based one.

Mental Point of Origin

Women’s mental point of origin begins with their own self-importance, and the overriding importance of their own and their offspring’s survival. I’ve had women readers lambast me that they couldn’t possibly be so influenced by solipsism because they put their children’s wellbeing before their own. However it is just this solipsism that predisposes women to seeing their children as extensions of themselves and their own identities. And the good news is that this dynamic is one reason the human species has been so successful.

The following was a comment from Starve the Beast on the TRP subredd:

Women are bad at reasoning, but good at rationalization.

Let that sink in for a minute. One cannot rationalize without the faculty for reason. So are women really bad at reasoning? No, actually they’re great at it.

The difference is that women don’t place as much value on Truth as they do upon self-preservation, and therefore their reasoning processes do not abort when self-contradiction is reached. They’ll just rationalize their way out of that too, if exposed.

Ultimately, the so-called hamster reflects an underlying difference in value systems more than in reasoning ability.

Women can learn to sublimate their solipsism. In fact, cultures and progressive societies have been founded on sublimating female solipsism. Women can and do learn critical thinking quite regularly. Women can learn and function within a society that forces them to compromise their sexual strategies and mitigates the worst abuses that solipsism would visit on men (and themselves). Women can learn to be empathetic towards men as well as live within a social order that looks like mutual justice and fairness.

But the fact that these civil dynamics should need to be something a woman learns only reinforces the biological and evolved influences of female solipsism as women’s mental point of origin. The parallel to this is men’s learning to sublimate intrinsic parts of themselves – primarily their sexuality – to reinforce prosocial interaction in society. 

Women dislike the idea that their experience is colored by solipsism. It sounds bad, and it runs counter to what they believe are sacrifices on their own part to help others. That may be so, and I’m certainly not going to attempt to discount those investments, but they come from a learned compassion that must overcome an innate solipsism. That ‘me and my babies first’ mental point of origin isn’t necessarily a bad thing either – it’s only when that learned compassion and humility are superseded by it that anti-social behaviors and hubris arise.

I expect the predictable criticism will be that men are also self-important, and / or all humans are intrinsically selfish fucks. In part II I’ll elaborate more on this, but for now it’s important to grasp that female solipsistic nature is less about selfish individualism and more about pragmatic survival.

Many a male reader of my Hierarchies of Love series grated against the idea that a conventional model of love would progress from Men to women, women to children, children to puppies, etc. That model is a direct reflection of a uniquely female solipsism that seemingly discards men’s reciprocal emotional investment in women. However it is also the same dynamic that predisposes women to desire men who can decisively control their environment as well as dominate them sexually and emotionally.

In part II I’ll outline more examples of feminine solipsism, how it’s reflected on the individual and societal level and how a man might best use an understanding of it to his advantage.

Jails & Churches


Slut Walkers & Soccer Moms

This picture has been making the rounds on Face Book recently. Last I looked it’d been shared about 89,000 times from the source I pulled it from. For the most part, what passes for some organized debate in most comment threads about this centered on a conflict between two factions of women – the responsible mothers and the ‘Slut Walk’ feministas faction of the femosphere.

Yes, ‘responsible mothers’ and Soccer Moms are in fact a very vocal part of the Feminine Imperative’s sphere of social control. It’s a mistake to believe women of a feminist bent are the only driving factor in influencing a feminine-primary social order. It’s not just grrrl-power demi-lesbians with fuschia hair, it’s that sensibly dressed lady in Target too. As I mentioned in last weeks post, Peak Hypergamy is yet to be settled, but until then the women who’s sexual strategy would best be served by keeping the ugliness of it secret will be at odds with women who proudly embrace open Hypergamy with gusto.

It’s easy to apply our Red Pill lens for such things as TV shows, popular music and media, and see the social undercurrent messaging of the Feminine Imperative, but there are some more subtle instances that need a proper lens focus on them. One trapping of the Red Pill lens is that aware men often overlook the more personal, more localized influence of the Feminine Imperative when they see the most public displays of it.

I’ve stated in prior posts that if you took a roomful of God-fearing traditionalist women and asked them if they identified as feminists the answers would range from “No” to a resounding “Hell no!” However, if you asked them specifics of how a woman’s role in society should be defined, what a woman’s obligations to a man ought to be, or in what way women’s influence in should be expressed in our culture (westernizing), then you would get your real answer.

Most traditionalist women would be appalled to be associated with anything bearing the Feminist® brand name, but still find themselves carrying the same flag when it comes to their rationalized beliefs. The ‘Sisterhood’ comes before all other considerations – be they politics, religion or personal interests – the Feminine Imperative is the common thread that underscores all intrasexual relations with women.

Tribe of the Sisterhood

In a social context, a principle strength of the Feminine Imperative is a presupposed, tribalistic sense of intrasexual belonging amongst women that transcends politics, race identity, religious conviction and ideology. We euphemistically refer to this dynamic as the sisterhood, but this female ‘belonging’ shares it’s roots in our foraging evolutionary past. Thus, women from starkly different cultures or socio-economic tiers still share that common theme of pre-known ‘oppression’ by the nebulous patriarchy.

One problem I have with recent rise of self-styled anti-feminist “Red Pill Women” is that while on the surface it appears that they are “pro-men”, the real impetus is that they are “anti-feminists”. In other words, their primary concern becomes one of opposing the methods and ideologies of how best to assert the influences of the Feminine Imperative they both ultimately serve. The common tribalism of the sisterhood is still present, but the applications of how best to instrument it is the source of that conflict.

This is what I believe we’re witnessing in debates of this nature; it is a conflict between women who’d be better served by keeping men confused and in doubt of the mechanics of Hypergamy versus women who believe they’d be better served in openly and proudly embracing Hypergamy. This is the primary reason women despise other women who are openly ‘Gold Diggers’ or ‘Attention Whores’, or even prostitutes – their method of optimizing their own hypergamous interests reveals their sex’s larger sexual strategy which they’d rather men not fully comprehend (until such time as they are ready to consolidate on men’s commitment).

It’s important that Red Pill men not be fooled into thinking that ‘traditionalist’ women are in anyway less predisposed to the influences of their sex’s imperatives. They’re not unique or better suited to a feminine role because of their ideology, they simply can’t afford to have sexual rivals with different methodologies competing for the same optimization of Hypergamy.

Social Saturation

This may seem an unlikely way to address the core issue of this notice to school administrators, but read me out here. There are two presumptions implied in this message. The first is the presumption that these school-age girls are being shamed by expecting them to adhere to some modicum of dressing to a certain standard – a standard they can expect once they exit school as well I should add.

The second is that these girls wearing shorts that are too short, and bra straps so noticeable as to draw attention from school administrators (God forbid a male teacher make such a judgement call) would be more concerned with the their educational prospects than influencing the boys in their environment is questionable.

And lastly the presumption is that boys of a certain age should be taught to control themselves to counter their synaptic wiring and biochemical responses and not ‘objectify’ the girls who take it upon themselves to dress provocatively.

These are relatively easy assessments to make about the intent of this note, however, what both factions of women debating this presume is a condition of feminine primacy. The feminine presumption is one that this school is nominally founded in male primacy – the girls distract the boys with their advertised sexuality – but the expectation is one based in the male Burden of Performance.

While it’s important for men to have an objective understanding of their burden of performance, it’s equally important for men to realize that women understand the utility of that burden and put it to their own opportunistic ends. In a feminine-primary perspective that burden translates into these boys needing to be taught to act against their biological impetus.

The shaming isn’t about girls having their education interrupted for wearing booty shorts or their tits pushed up by exposed bras; the implied shame is that these boys are not being instructed to understand that their burden is one of controlling the very biology that compels them to distraction. In a feminine-primary context the real “shame” should be on the boys who see girls (who are signaling sexual cues) as the sexual objects these girls are intentionally making of themselves.

The implied prioritization of undistracted education is presumed to be focused towards the males in the class, but the reality is that this education is taking place in a feminine-primary environment that is being inconvenienced by social standards.

The Feminine Expectation of Performance

Instead of adapting to the realities of their environment, women expect men to accommodate their sexual strategies and incorporate them into their accepted burden of performance.

CH maxim: The feminist goal is removing all constraints on female sexuality while maximally restricting male sexuality

This goal is eminently more achievable when men are taught that it is an aspect of their Burden of Performance to self-restrict their sexuality for a feminine-primary purpose. It was recently brought up in last week’s comments that the rise in unfettered, openly acknowledged Hypergamy is (or is becoming) a comparable condition to men’s unrestricted sexuality. The contrast of course was flipping the script and considering what the results would be if it were men who’s sexual strategy was unrestricted to the degree Hypergamy has currently.

In an exaggerated feminine-primary context, women like to believe this was once the case. Granted the apex fallacy is rife in that presumption, but the Feminine Imperative needs to establish a preexisting notion that women must necessarily suffer in a masculine-primary social order. That’s the presumptive social context this note was crafted in. The truth of the matter is that the Feminine Imperative cannot afford for both women and men to believe anything different if it is to remain the primary social influence.

This presumption is what brings women of conflicting ideological bents together in solidarity despite their disagreements; there is always a common enemy, a common opposition, in the belief that it’s men who are calling the shots for them. And as I said, this apex fallacy presumption is universal in that it transcends ideology and religious convictions. Thus we see similar social conventions used to maximally restrict male sexuality in those same institutions.

Holistic Game had an interesting take on this restriction this week:

I was raised Southern Baptist, then moved on to some form of megachurch-style evangelical Christianity in high school. I felt that sex before marriage was sinful, that lust was evil, and that the female body was a source of lurid temptation. It was a constant struggle not to look at porn. I remember being in a men’s young adult service when I was 24 and the pastor asked, with heads bowed, if any man in the room hadn’t looked at porn. I peeked and realized no one had raised their hand – every man in the room had indulged at some point. Though I couldn’t grasp it at the time, I’ve since come to understand that there is no point in repressing natural human desire.

I certainly couldn’t contain my urges forever, and ended up losing my virginity later that year. I was teaching guitar to a hot blonde beach babe a couple years older than me, and we got drinks one night. We fooled around, tipsily, and after a few weeks of on-and-off gropings I finally decided to fuck her. After the act was completed, I sat on her deck and looked at the ocean and searched myself. I never imagined the staining of my chastity happening in such a fashion, but I had to face the reality that it had happened. I tried to be honest with myself, and to my surprise, I found that I didn’t feel guilty. At all. The one thing I’d tried to save, that seemed to matter so much to God and his plans, I’d wasted on a stupid blonde I’d end up dumping. I should have felt overwhelmed by holy conviction, but didn’t feel anything but normality. I felt like I was finally part of the human race. This lack of guilt was the crack in the foundation that eventually led to the shattering of the whole rotten edifice.

Holistic expounds on this experience into doubting the existence of God (which I honestly think is a shame), but it’s important to understand how this presumptive state of male social primacy, and the necessity to mandate chastity as a man’s Burden of Performance has effects that go well beyond a man self-limiting his participation in his sexual strategy.

I think a necessary stage in becoming Red Pill aware is truly understanding not just our preconditioning, but the social environment that condition takes place within. This acknowledgement needs to take place in order to really unplug; it cannot simply be an acceptance that a guy was raised into his Blue Pill circumstance, he must also recognize the social conditions he’s still operating within, and he must recognize how to avoid the pitfalls and make the changes he wants to see in that world.

In a Blue Pill, feminine-primary social order plugged in men are left to participate in two institutions: jails and churches. I can imagine the frustration Red Pill men must feel when they see their friends trapped in those institutions. They see their friends in an endless tail-chasing of a performance of their own doing, but a result of their ‘teachers’ investing it in them. They contort in an endless self-expectation to be better men by self-defeating the essence that make them men. Then they are punished for the slightest infraction of acceding to that male essence, not so much by the women they hope to perform for, but rather a disappointment in themselves for not living up to what they believe are their own self-developed expectations of a standard that only serves the feminine.

Yes I know my enemies, they’re the teachers who taught me to fight me.