Category Archives: Unplugging

Archetypes

archetypes

Law 17

Keep Others in Suspended Terror: Cultivate an Air of Unpredictability

Humans are creatures of habit with an insatiable need to see familiarity in other people’s actions. Your predictability gives them a sense of control. Turn the tables: Be deliberately unpredictable. Behavior that seems to have no consistency or purpose will keep them off-balance, and they will wear themselves out trying to explain your moves. Taken to an extreme, this strategy can intimidate and terrorize.

In Law 17 Robert Greene hits upon a human dynamic that has much broader implications than a useful tool for power. Of course Dread – whether a passive acknowledgement or an overt display – is rooted in this principle, but the fundamental dynamic is that humans have an inherent ability to perceive patterns in nature.

It’s comforting for us to know what to expect in both people and our environments. It gives us a certain sense of security to have things remain consistent, but it also allows us to better pick out and isolate exceptions to that consistency. In a herd of brown cows we can better avoid or prefer the lone purple cow in the field.

It’s important to understand this basic need in humans because it’s both an aid and a hinderance to a Red Pill awareness. Dread works because when it’s applied, or even when it’s simply a new perception, what a woman is being forced to recognize is an inconsistency in what she’s come to expect about a man she’s familiar with. When a husband (or a wife) takes on an interest in hitting the gym where previously he’d had none before, the imaginings this prompts is the triggered result of seeing an inconsistency in a previously reliable behavior pattern.

We are creatures of habit, so when that habit is replaced by another behavior this then becomes the purple cow in a field of brown cows. I’ve stated this in many prior posts, but familiarity, comfort and rapport are anti-seductive elements in a man’s Game. This is one of the first areas I try to address with men trapped in a sexless LTR. Most Beta conditioned men believe that a woman needs to be comfortable with him before she’s willing to sleep with him and are then dumbfounded by how quickly she bangs the hot guy in the foam cannon party in Cancun on Spring Break.

These men believe that consistency in behavior will lead to their becoming intimate with a woman – this is a principle of Beta Game that’s reinforced by women with a ‘plan’ for him. However, it’s important to bear in mind that this comfort and familiarity is based on establishing a pattern of behavioral consistency; a pattern women really have no capacity to appreciate.

That’s not cut on women per se, but women’s lack of being able to appreciate a man’s consistency is founded in the same human want to experience security in the environment. Thus the anomaly is what’s appreciated; the ‘hawt’ guy in the right place at the right time who “she wouldn’t normally do this with”.

Bucking the Meta

Men’s unlearned, deductive Game derives from efforts to appear unique amongst the herd. This is the foundation of all Game really. Early PUAs identified the base utility in principles like Peacocking, being Cocky & Funny and mastering the art of Negging because their willingness to experiment with the boldness necessary to do so (often with women they perceived were above their SMV level) set them apart from the masses of men who’s Game was based on the comfort, rapport and familiarity women had told them would make them attractive all their lives.

These early PUA were bucking the meta game of the time. Women were (and mostly still are) accustomed to being pandered to by ‘Nice’ guys, ready and pre-programmed to defer to, respect and pedestalize them by virtue of their being a woman. Thus the anomaly, the man undisposed to that deference, who reverses her expectations of him qualifying to her becomes the purple cow.

Statistically Beta men are the common herd, but this isn’t what they believe of themselves. What that Beta  believes his herd is is what makes his efforts fail and traps him in the plan of the Feminine Imperative. He believes he is the purple cow, but that belief is what makes him common.

That Beta man makes his efforts about adhering to what a fem-centric culture has convinced him will make him unique. He believes he’s bucking the meta; a meta environment he’s convinced is overwhelmingly populated with insensitive Alpha assholes. He believes the Alpha Men (women love to hate) are the common herd and the more he is alike with women and his behavior is more consistent than the Alpha ‘douchebags’ the more he will appear unique amongst them.

Archetypes

I’ve been asked on many occasions about my impressions of Vox Day’s now manosphere-common referencing of different sub-types of men as Alpha, Beta, Delta, Sigma, Omega, etc. I had Goldmund ask me about these classifications when we had dinner last week and I had to admit that I’m much more of a reductionist when it comes to delineating and Alpha mindset from a Beta mindset.

I’ve always been impressed with Vox’s thinking and observations, and I do think his classifications have a definite merit as useful models for abstract personality types, but I have to also temper that by saying these classifications are by no means absolutes. I say that because I know that humans have an insatiable desire to see consistency and familiarity in people. For the better part that want to interpret patterns is generally reliable in predicting behavior, but that isn’t to say personality is ever static.

Robert Greene works his own personality archetypes into the first half of his book The Art of Seduction. He too categorizes different seduction types in an effort to make their strategies more understandable – The Dandy, The Natural, The Rake, etc. And again, these are very useful archetypes upon which Greene builds and applies examples of how each uses various seduction strategies more or less effectively.

While generalizations are always a necessary tool in a broader understanding of a dynamic it’s important to grasp that the archetype you believe you embody are neither static nor deterministic. As I’ve stated before, Alpha and Beta are mindsets, not demographics. We’ve recently had an interesting debate about how uncommon it is for men to break their Beta cycle, and how rare it is for a man to change his stars. I’d like to address this by saying that personality is never static.

Over the years I’ve evolved from naive Beta high school chump to unwitting Alpha semi-pro rock star, to simpering Omega crushed by a BPD woman, to a lesser Alpha husband / father, to an Alpha businessman, artist, and successful brand owner – those are demographics. You could’ve placed me in many of Vox and Greene’s personality types along my progression to who I am today, and my Game evolved with what I adapted to and what proved successful (or so I thought) for me then.

But when I distill it down to an essence, what shifted for me in all these instances wasn’t the label I would’ve applied to myself, but rather what mindset I adopted at that time – Alpha or Beta. The results of my Alpha or Beta impression of myself became what I was. This is why I’m more of a reductionist in this respect. A want for consistency makes archetypes comforting, but there is never growth, there is never arousal or stimulation in comfort.

Equalism in the Meta

I should also address that the prevailing ideology of egalitarian equalism hates the idea of easy archetypes (even though it fluidly applies its own). The easy observation of course is that if all are equal blank slates then categorizing people by personality type smacks of profiling and denying the individual in a state of equality. However the real flaw in the equalist philosophy comes from an ego-investment in a blank slate state that doesn’t allow for ‘types’.

While critics in the manosphere see this categorization as deterministic and incapable of changing, the equalist chafes at the idea that people could be too predictably alike in type and behavior.

Preferences

In Women’s Physical Standards I briefly outlined the concept of men’s fetishization of their ‘type’ preferences when it comes to women:

You see, men will very readily cater their physical sexual “preferences” in accordance with what has proven sexually successful for them in past experiences. In other words, men tend to return to the same watering hole they found to be plentiful in the past. These preferences of convenience manifest themselves as ‘fetishes’ for men. And you don’t even need all that extensive research to prove this.  All one need do is search the vast variety of porn available catering to the physical attributes that men will fetishize. Big boobs, small boobs, big ass, small ass, every hair color of the rainbow, shaved snatch, hairy snatch, teen girls to MILFs and older, tan, pale, ultra-thin to the ubiquitous BBWs (Big Beautiful women). Ladies, name the physical attribute(s), and there’s a fan-group just waiting to bang you. Rule 34 was never more provable than in men’s willingness to fuck damn near any physical demographic of women – just ask the female midgets catering to that fetish of porn.

Men tend to stick with the same breeding circumstances that proved successful in the past. Again, this is another function of the want of a predictability in pattern and behavior. It’s the Watering Hole Theory as I stated here; we go back to what worked for us before.

Men’s deductive, rational nature when it comes to problem solving is both a blessing and a curse in this respect. The problem inherent in repeating the pattern in order to extract a similar success runs the risk of a man being trapped by what he believes are his “natural ”  preference for a certain ‘type’ of woman – the type who would eventually fuck him.

We may fetishize these preferences and thus men believe their only options for sex and intimacy with a woman get pared down to archetypes of women – Goths, Plain Janes, single mothers, big “beautiful” women, etc. become the ‘type’ that will fuck him. They become his ‘preference’, but in the same way men consider the deterministic nature of applying archetypes to themselves, rarely do they consider the archetype of woman their conditions and self-image predispose them to.

Most men don’t see the link between physical types and personality types. In other words they don’t really grasp why they like what they like. A fem-centric society, with the imperative of keeping a man ignorant of it, will offer him the easy answer that his desires, his very arousal cues, aren’t ‘natural’ at all. Rather they’re the result of a nebulous “society” programming him to only respond to what makes a woman less able to compete and consolidate on a man.

In reality physical and personality preferences can differ according to what was priorly successful for him, as well as what a man understands about himself (maturity, SMV peak potential) and what women have or lack in contrast to that.

Law 25

Re-Create Yourself

Do not accept the roles that society foists on you. Re-create yourself by forging a new identity, one that commands attention and never bores the audience. Be the master of your own image rather than letting others define if for you. Incorporate dramatic devices into your public gestures and actions – your power will be enhanced and your character will seem larger than life.

I began this essay with the truth that others will always want to see a consistency in your behavior. It’s interesting when you consider this and how flashes of Alpha tend to both shock and excite women expecting a Beta response from you in a confrontational instance.

Both men and women want what they expect from you consistently. Granted, the comfort of the pattern is part of human nature, but the categorization that comes from it is often a way to keep you trapped in the role others expect of you. One reason I advocate that there is no “Beta with a side of Alpha” is because the inconsistent side of that equation is never believable. Women want that consistency to keep you in the role they expect of you.

Men struggling in Dead Bedroom marriages, or ones in which the power/authority dynamic defaults to their wives fight an unenviable, uphill battle to reclaim the Alpha respect their wives really want from them. It’s a difficult situation because the believability of that change doesn’t happen in an instant, it takes the progressive establishment of consistent behavior changes. A sudden switch from Beta servitude to Alpha respect from a woman never happens. What’s necessary is a persistent, slow, believable change in the pattern she’s expecting.


Interview with Goldmund

Last week I got a tweet from fellow manosphere blogger Goldmund Unleashed informing me that he’d be making a slight detour to his ‘American Tour‘ as it were and he wanted to visit me in Reno. Far be it from me not to play the gracious host, I put him up at one of my clubs for a couple nights and we got together for dinner and talked a bit.

After we’d finished and were heading back to the club Goldmund asked if I’d be down for an impromptu interview. My time was limited, but I thought what the hell, and we ended up doing a quick half hour talking on the video of his SLR camera and a little mic he had. It was early evening and the high dessert was cooling off so I just pulled over to a spot I thought might do.

What follows here is what we discussed.

I generally don’t do video ‘appearances’, but Goldmund is doing what I can only describe as touring documentary of the manosphere as he makes his circuit around the United States, so I felt compelled to do this one. He’s making a herculean effort in this ‘On the Road’ trip and I had to make sure his stay here was comfortable and worthwhile. This isn’t some new foray in my going public; I thought my readers would appreciate this.

On Goldmund’s blog Jack Raynor left this comment and I thought it might make for an interesting discussion:

On the topic of being, instead of acting (which I’m 100% in agreement with), my current position is that this isn’t something that is possible for all men, or even “most”…

Just like the behavioral differences between males and females are the results of inborn traits (and these traits’ adaptations to the environment), not just “socialization” (the blank slate hypothesis), the behavioral differences from one male to the next are likewise the results of such inborn traits. These things can be…tweaked, but how far?

I, for example, have had an easy time with the red pill because I’ve have always had a rather shallow emotional response. My own brother, however, has always had a terrible temper. (He takes after my father much more in that regard.) As he’s matured he’s learned to get it under control a little, but it’s still there. He’s even gotten into Buddhism, but it hasn’t suppressed it completely. The difference between us is significant enough that he claims that I’m a natural born Buddhist, even though I don’t know the first thing about Buddhism…

This thought of mine originated while getting more involved in the conversation on r/theredpill. I’ve observed individuals who talk about the fact that, try as they might, they can’t get their emotions under control enough to keep up the act for long periods of time , much less to simply “be”.

Any thoughts on this?

Let me know what you think.


That was then

wait_for_me

Rollo Tomassi confession time: There was a time when I was in my late teens to right before I was 21 when I would’ve easily married one of my first LTR girlfriends. My Beta conditioned state of mind was such then that I would’ve launched headlong into what would surely have been a tragic marriage based on Blue Pill naiveté and changing the course of my life.

I made a special effort to cover the commonalities of this period in what I called the Break Phase in my second book and from the Preventive Medicine series of posts. It’s a dangerous time for young men feminized and conditioned to put women’s imperatives, ambitions and support above their own. This eagerness to please and put off his own future ambitions (the ones he allows himself to entertain) is the result of an acculturation process that prioritizes identification with the feminine and sacrificial supportiveness of any woman’s ambition he may be paired with during these ages.

Often this is the first time in his life he has the real opportunity to prove his dedication to a girlfriend by arranging his life around her goals – goals that are based on her own acculturation of female empowerment and entitlement. Sometimes this drive comes from a young man wanting to out-support the performance his father dismally failed at with his victimized mother, but mostly it comes from a thorough Blue Pill conditioning that assures him the old set of books are the rule set women can be expected to follow.

This is the crux of it; he is at his most eager to please while she is just coming into realizing what her sexual market value peak can leverage for her. Don’t assume that this leveraging is strictly based on securing things for herself, but rather what her impulses are leading her to. The time at which young men are their most ready to be “the perfect boyfriend / husband” is usually when young women want monogamy the least. Young men’s Blue Pill idealism is generally unblemished by having it betrayed at this point.

When I was passing through this time I was ready to suspend, postpone or simply abandon the ambitions I wanted for myself then just for the prospect of securing a girlfriend, wife, LTR, stable and lively source of sex and intimacy.

How could I not? I’d been conditioned my whole life up to that point to believe in the Disney fairytale that had me believe if I could just do more for a woman, be more like a woman, be sensitive to her feelings, and do everything in my very limited power to help her achieve her dreams she would appreciate the effort and the sacrifice and reciprocate with her own genuine love, sex and devotion to me.

Naturally the Blue Pill had convinced me that men and women shared a mutual concept of love and that my burden of performance was only based on how well I could help a woman rise above the horrible injustices that my poisoned gender had ruthlessly perpetrated on womankind in the centuries before I was born.

I’m thankful I was spared from the worst consequences of that delusion. I know too many men today who did just what I would’ve then. Most are on their 2nd or 3rd marriage, with kids from the first or second and still wondering how it went so wrong for them. They all either forced that fantasy to happen for themselves or paired with a girl who simply hadn’t come to understand her SMV during that period before she said “I do.” Almost to the man, these men’s wives went through what I describe in Making Up for Missing Out.

It’s not to say that I didn’t take the sting of rejection during that time, but I’m glad to have been rejected in light of so many men’s experiences for making their Blue Pill dreams come true.

Wait For Me

It’s ironic that the time at which young men are most eager to put on the yoke of what the Blue Pill has conditioned them for is the same time women want it the least. As I mentioned in Dream Killers:

The truth however is that the longer you remain uncommitted, the more opportunities will be available to you. It’s been stated by wiser Men than I that women are dream-killers – and while I agree with this, I’d say this is due more to the man involved, and their own complicity and apathy, than some grand scheme of women.

[…]Women are dream killers. Not because they have an agenda to be so, but because men will all too willingly sacrifice their ambitions for a steady supply of pussy and the responsibilities that women attach to this.

I recently read a forum post from a young man who was lamenting his ‘friend zone’ state with a girl. I had to laugh because I’d heard his ONEitis girl’s exact same words, verbatim, when I was about 19 or 20. She said to him,

“You’re such a great guy, but I’m not ready for a relationship right now. How about this, if neither of us is married when we’re 30 we’ll get married, ok?”

Hearing this negotiation now at 47 I have to laugh sardonically; it’s the same ‘deal’ I’d been offered at 20. At 47 I can see the machinations behind it – “Hey Beta chump, I like your dedication to the Disneyland narrative, and you’ll make for a dutiful and lucrative supporter once I’m 30 and done with the Alphas I really want to fuck while I’m in my prime, so how about you and I get married once I’m ready to finally ‘get it right with the right guy who was there all along’ okay?”

In other words, wait for me and be my Plan B guy just in case, ok?

What makes this unfunny is that at 20, young men want to believe the best of women. They want to believe she really thinks he’s so special she wont be able to not marry him and fulfill his Beta programming at 30,…so long as he’s patient. He wants to believe her earnestness because to do otherwise would be to judge her, and that, he’s been taught, is the worst thing a man can do no matter what choices she makes. What makes it unfunny is he actually considers it as a viable option for his life.

What also makes it unfunny is that on some level of consciousness this negotiation, this very long game, is something a woman pre-plans in her head. She knows at 20 years old that she’ll need her Beta-in-waiting. It’s not serendipity that she’ll find a Beta ready to out-support and out-forgive the other guys of her “crazy mixed up past” or her “journey of self-discovery”, no, she has it planned a decade before. It may not be a conscious acknowledgement at the time, but the expectation is there long before she comes into her SMV peak and the years just before her Epiphany Phase.

Beta Idealists and the Endgame

But at the time, young men want to believe it. There’s a certain satisfaction in the prospect that the ‘happily ever after’ will be fulfilled in the future. Of course during that time it’s vital a man disabuse himself of that fantasy, become Red Pill aware and see the ‘deal‘ for what it really is – an insult to him.

For my part that came from not wanting to wait around and learning how to get laid like I wanted to. That period of my life had some great moments as well as some pit of misery ones, but I learned, I grew; and had that girl actually been unmarried at 30 instead of a divorced single mother of two when I got there, I still wouldn’t have married her.

It’s an insult to a man’s masculine nature because it presumes he’d in any way be an attractive choice for his steadfastness. Any guy who’d even entertain the insult only confirms his Beta, optionless and destitute status to a woman who’s already planning to follow the dictates of her Hypergamy. He’s the sure thing, and his Blue Pill conditioning would convince him that his burden of performance is predicated on his perseverance, when in fact it just verifies him as a guy who Just Doesn’t Get It.

Again from Dream Killers:

I tend to promote the idea that Men should be sexually and emotionally non-exclusive until age 30, but this is a minimal suggestion. I think 35 may even serve better for Men. The importance being that as a Man ages and matures in his career, his ambitions and passions, his personality, his ability to better judge character, his overall understanding of behavior and motivations, etc. he becomes more valuable to the most desirable women and therefore enjoys better opportunity in this respect. Women’s sexual value decreases as they age and it’s at this point the balance tips into the maturing Man’s favor. It’s the Men who realize this early and understand that bettering themselves in the now will pay off better in the future while still enjoying (and learning from) the opportunities that come from being non-exclusive and non-commital make him a Man that women will compete for in the long term.

One of the first things I have to explain to a young guy about the Red Pill is that what he believes is so vitally important to him in the now will be rendered meaningless in only a few years. I can only try to explain to him how his idealism about holding together his now long distance relationship with his high school girlfriend will change and decay, but at this age and with his Blue Pill conditioning it’s very hard to communicate.

The Break Phase is an all or nothing prospect when it comes to helping a young man unplug himself. Unfortunately it usually takes the trauma of a breakup (made all the worse due to his investment in a Blue Pill fantasy) and confronting the reality his girlfriend is experiencing in college and her coming into her peak SMV years.

What he lacks is the insight and experience to fully grasp his situation. One reason the Sandbergian plan for Hypergamy reaches its limit around a woman’s Epiphany Phase is because it’s at this critical point that a man can more or less be expected to be a better judge of a woman’s character – or at least that’s the anxiety that the Wall engenders in women.

This point also coincides with a woman’s SMV decaying, whilst his is on the ascent to being realized. There’s a lot riding for her on a man remaining ignorant of the Game that’s been played for the past decade. Ironically it’s this same ignorance, the one she needs him to retain for so long, that makes him unattractive and ultimately unsuitable as long term prospect she can be aroused by or respect.

Thus we see the infancy of this anxiety in her earlier years when she asks her “perfect boyfriend” to wait for her until she’s ready for him to serve her necessity. She plans ahead with the ending in mind.

 


Doin’ It Live (again)

I’m in Vegas for most of this month (July is promo month for what I do), but I did make time for a Tom Torero interview last week, on the 4th of July no less.

Tom’s a good guy, and was (or still is) a partner of Nick Krauser’s crew. We talked for an hour, but I could’ve gone longer with him. We discussed a lot in that time. Have a listen on youtube or you can download the interview from iTunes (#27).

Let me know what you think here or you can comment on the youtube link too.

Thanks Tom.


Adaptations – Part III

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Today’s chart comes courtesy of Time’s recent analysis of how Americans met their spouses (h/t to Heartiste). Heartiste provides the most obvious reasoning for these stats:

Every inception source of romance is down over the past 70 years except for bars and online. What happens in bars and online that doesn’t happen in the normal course of events when couples meet through the more traditional routes? That’s right: Intense, relentless, and usually charmless come-ons by drunk and socially clumsy men, that pump girls full of themselves. We’ve entered the age of the narcissistically-charged woman who houses in the well-marbled fat of her skull ham a steroid-injected, Facebook-fed hamster spinning its distaff vessel’s place in the world as the center of existence.

Not to be outdone, but what CH doesn’t address here is the adaptive strategies men are pragmatically employing in order to facilitate their sexual strategy. What this chart illustrates is a graphic representation of the adaptive sexual strategies of the sexes over the course of 70 years.

Granted, in contemporary society women’s attention and indignation needs are as ubiquitously satisfied as men’s need for sexual release (i.e. internet porn) is . This of course leads the mass of women to perceive their social and SMV status to be far greater than it actually is – and when that inflated SMV is challenged by the real world there are countless social conventions already established to insulate women and simultaneously convince men that their perceived status should be the fantasy they believe it is.

It’s important to keep this in mind because men’s adaptive strategies key on women’s self-impressions of their SMV (and often personal worth). I start with this for the last installment of this series because the intergender conditions we’re experiencing today were seeded by the adaptive strategies men used in the past and the contingent counter-adaptations of women employed then too.

From The Abdication Imperative:

The Abdication Imperative

Hypergamy is rooted in doubt. Hypergamy is an inherently insecure system that constantly tests, assesses, retests and reassesses for optimal reproductive options, long-term provisioning, parental investment, and offspring and personal protection viability in a potential mate. Even under the most secure of prospects hypergamy still doubts. The evolutionary function of this incessant doubt would be a selected-for survival instinct, but the process of hypergamy’s assessment requires too much mental effort to be entirely relegated to women’s subconscious. Social imperatives had to be instituted not only to better facilitate the hypergamous process, but also to reassure the feminine that men were already socially pre-programmed to align with that process.

In an era when women’s sexual selection has been given exclusive control to the feminine, in an age when hypergamy has been loosed upon the world en force, social conventions had to be established to better silence the doubt that hypergamy makes women even more acutely aware of. And nowhere is this doubt more pronounced than in the confines of a monogamous commitment intended to last a lifetime. Thus we have the preconception “Happy Wife equals Happy Life” pre-programmed into both gender’s collective social consciousness. It’s as if to say “It’s OK Hypergamy, everything’s gonna be alright because we all believe that women should be the default authority in any relationship.”

When you disassemble any operative feminine social convention, on its most base, instinctive level the convention’s latent purpose is to facilitate and pacify hypergamy.

Heirs of Free Love

Over the course of this series I’ve mentioned the “Free Love” movement. When most people hear that term their first mental impression is usually something like the picture I posted for part one; hippies at woodstock smoking pot. Later it quickly morphed into the 70’s adaptation of socially permissive promiscuity. However, it’s very important to understand that this most recent Free Love social push is by no means the first in human history.

Our impression of Free Love today was colored by the Baby Boom generation, but there have been many Free Love “movements” in the past. This was a fascinating read in light of the SCOTUS recent ruling on gay marriage:

A number of utopian social movements throughout history have shared a vision of free love. The all-male Essenes, who lived in the Middle East from the 1st century BC to the 1st century AD apparently shunned sex, marriage, and slavery. They also renounced wealth, lived communally, and were pacifist vegetarians. An Early Christian sect known as the Adamites existed in North Africa in the 2nd, 3rd and 4th centuries and rejected marriage. They practiced nudism and believed themselves to be without original sin.

In the 6th century, adherents of Mazdakism in pre-Muslim Persia apparently supported a kind of free love in the place of marriage,[15] and like many other free-love movements, also favored vegetarianism, pacificism, and communalism. Some writers have posited a conceptual link between the rejection of private property and the rejection of marriage as a form of ownership

[…] The challenges to traditional morality and religion brought by the Age of Enlightenment and the emancipatory politics of the French Revolution created an environment where ideas such as free love could flourish. A group of radical intellectuals in England (sometimes known as the English Jacobins), who supported the French Revolution developed early ideas about feminism and free love.

Notable among them was the Romantic poet William Blake, who explicitly compared the sexual oppression of marriage to slavery in works such as Visions of the Daughters of Albion (1793). Blake was critical of the marriage laws of his day, and generally railed against traditional Christian notions of chastity as a virtue. At a time of tremendous strain in his marriage, in part due to Catherine’s apparent inability to bear children, he directly advocated bringing a second wife into the house.[19] His poetry suggests that external demands for marital fidelity reduce love to mere duty rather than authentic affection, and decries jealousy and egotism as a motive for marriage laws. Poems such as “Why should I be bound to thee, O my lovely Myrtle-tree?” and “Earth’s Answer” seem to advocate multiple sexual partners. In his poem “London” he speaks of “the Marriage-Hearse” plagued by “the youthful Harlot’s curse”, the result alternately of false Prudence and/or Harlotry. Visions of the Daughters of Albion is widely (though not universally) read as a tribute to free love since the relationship between Bromion and Oothoon is held together only by laws and not by love. For Blake, law and love are opposed, and he castigates the “frozen marriage-bed”.

There are certain manosphere writers of note who believe that our current state of “social degeneracy” is unprecedented in human history. And while it’s certain that no prior generation did it in the same manner as the one before it, ours is simply one more chapter in a Free Love flareup that’s punctuated history for many cultures, not just the west – all prompted by the underlying bio-evolutionary / psychological impulses our race has always been subject to.

That said, it’s important to consider the residual social after effects of our most recent Free Love incidence. I can’t speak to the era in the past, but the Free Love ideology is very much an evident part of the egalitarian equalism ideology that’s rooted itself in our contemporary culture. As western culture spreads, so too does that equalism rooted in Free Love.

The Rise of Fem-powerment

By the time the 80s had begun the redefinition of conventional masculinity – masculinity adapted to capitalize on women’s short-term, Alpha Fucks, sexual strategy – was beginning to take shape. By the mid 80s gone were the Captain Kirk and Han Solo archetypal machismo characters. They were systematically replaced by sensitive, supportive, asexual and unthreatening Dr. Huxtable and increasingly contrasted with laughable parodies of conventional masculinity; these roles redefined to fit into shaming and obfuscating any former idea of masculinity and the men who’d attempt to embrace it.

The action heroes of the era abounded, but the expectation to accept a new archetype, the Strong Independent Ass Kicking Woman® was coming into its own.

Granted, the feminization process was gradual. Throughout the 80s this feminization was primarily reinforced by men (or men like them) who’d borne the brunt of the ‘macho men’ of the 70s sexual opportunism. Beta men of the post Disco Generation and the men who identified with them adapted their own Beta Game of increased identification with the feminine, and thus began the rise of the era of fem-powerment.

A new paradigm was evolving; a social environment founded on the same ‘higher selves’ faux-equalism of the Free Love generation(s), but one predicated on Beta men’s enthusiastic supportiveness of women’s imperatives. Gradually the Free Love narrative was sublimated by a one-sided expectation of male supportiveness and self-identification with women.

From Identity Crisis:

Far too many young men maintain the notion that for them to receive the female intimacy they desire they should necessarily become more like the target of their affection in their own personality. In essence, to mold their own identify to better match the girl they think will best satisfy this need. So we see examples of men compromising their self-interests to better accomodate the interests of the woman they desire to facilitate this need for intimacy (i.e. sex). We all know the old adage women are all too aware of, “Guys will do anything to get laid” and this is certainly not limited to altering their individual identities and even conditions to better facilitate this. It’s all too common an example to see men select a college based on the available women at that college rather than academic merit to fit their own ambitions or even choose a college to better maintain a pre-existing relationship that a woman has chosen and the young man follows. In order to justify these choices he will alter his identity and personality by creating rationales and new mental schema to validate this ‘decision’ for himself. It becomes an ego protection for a decision he, on some level, knows was made for him.

Beta Game is predicated upon this effort to become more alike, more in touch with a calculating feminine ideal men they were being conditioned to believe was equitable to their concept of love and would be reciprocated with appreciation and intimacy. Into the 90s, men built their lives around the ‘high self’ hope that if they could just relate more to the feminine – supporting their girlfriends and wives in equalist endeavors women of the past never had access to – they could out-support the ‘ridiculous cad’ parody straw men they’d created for themselves.

The burden of performance that the men of the Free Love eras had hoped to avoid with higher self conditions of love were replaced with a burden of more accessible Beta supportiveness. Thus, into the 90s we had more and more characterization of masculine competition become associated with men out-supporting one another. Stay-at-home Dad became a socially lauded life choice to be proud of. Tootsie, Mr. Mom, Friends, and the culmination of total abdication to feminine identification, Mrs. Doubtfire, became apex examples of men adapting to a socio-sexual environment they’d been conditioned for – a burden of support.

Mrs’ Doubtfire was a particularly egregious depiction of this male to female transition. The apex Beta Father Provider versus the social and sexual Alpha ‘great guy’ in a battle for the genetic rights to the Beta’s children (which he eventually concedes and accepts). This story epitomizes the subtle undercurrent of socially acceptable cuckoldry that would define men’s adaptations during this era.

By assuming the female role, by identifying with the feminine they’d been convinced was so lacking in themselves, men reinforced, aided and abetted the rise of contemporary women’s default entitlements; not just to support, but to conventional masculinity when convenient, and equalist independence when convenient.

There’s a presumption in the manosphere that women have become more masculinized today, and while this is true, the Hypergamy that’s defined every era for women is more dominant now than in any other age. There is nothing that defines the feminine more than the Feminine Imperative’s want for the security of provisioning and sexual optimization that the masculine provides for women.

As men we’re prone to believe that if we’ve become more feminine women have become more masculinized, but is it this or is it the expectation that women need to adapt a masculinized outlook to counter men’s conditioned Beta passivity? Even staunch feminists get tingles from conventionally masculine, unapologetically Alpha men.


Adaptations – Part II

Studio 54

When I first published the comparative SMV graph a few years ago one of the first criticisms was that the age comparisons between men and women seemed too concrete and too specific to contemporary times. I tried to make concessions for this then, but when I was writing that post it was at first meant to be a bit tongue-in-cheek. Still, I try to write with the presupposition that critics will take things either too literally or too figuratively. I knew that the literati then and now would think, “…well, yes it’s a good outline, but you’re looking at the SMV from the perspective of 2012 and society was much different 50, 70, 100, 2,000 years ago so this graph is flawed…”

My SMV graph was never meant to be some canonical tablet handed to me from the almighty. I thought of it then, and still think of it now, as a very good workable outline for how men and women’s comparative SMV relates to the other. This has been borne out in many other statistics from individual studies sent to me by readers or just my coming across them since I created that graph.

That said, and in relation to where I’m going with this Adaptations series, those critics aren’t wrong to suggest that this outline would be subject to the social environments and simple physical realities of earlier times, and likely some times yet to come.

Take what I’m about to delve into here with a bit of salt; I’m not a historian. One of my favorite figures from the civil war ear was Colonel Robert Gould Shaw. If you’ve seen the movie Glory you know who I’m referencing here. This young man was 23 when he enlisted and 25 when he was promoted to Major and then Colonel. In that time Shaw saw some pretty grisly shit, including the battle of Antietam.

I’d seen the movie when it first came out in 1989, but after watching it again for a class assignment I had a new appreciation for the real man who was Robert Shaw. I saw the film using what was just becoming my Red Pill lens. It struck me that the realities of that era forced men to become Men much sooner than men do today. The realities of our times give us a leisure the men of Shaw’s age simple couldn’t imagine. The realities of that time necessitated a quick maturation to bear the burden of heavy responsibilities. Those burdens were much more imperative then, but a 23 year old is still a 23 year old.

I thought about how I’d spent my own years between the ages of 23-25 when I was at the peak of my semi-rock star tail chasing in the late 80’s Hollywood scene. I began to really think about the differences in the social and physical environments of the 1860s and the 1980s-90s. I’ve always joked that men don’t become Men until they’re 30. Even on the SMV graph the point at which I attribute men’s real ascendency to their peak SMV at around age 30, but this wasn’t always the case in the past.

Men (comparatively) live longer lives as a result of health and medical advances, but (at least in westernizing culture) it takes much more time and personal investment, as well as acculturation for men to realize their personal potential. Men’s burden of performance wasn’t much different in prior eras, but the timeframe necessary to reach a man’s peak potential was much more accelerated.

So to address the concerns of the temporal critics of the SMV graph, yes, this graph might look a bit different to the men and women of the 19th century. Considering lifespans of the era and the social conditions then, the ages during which a woman would reach her own peak might be around 17, and a man’s may be 25, however the same curves of the bell wouldn’t change drastically. Men adapted to the conditions their environment dictated to them then in much the same way they did before and after the sexual revolution. And this adaptation came as the result of what was expected of them as their burden of performance, as well as what their social leisures would permit them.

Love American Style

Into the 70’s the new social contract of the Free Love generation began to take a new shape. Bear in mind that this new equalitarian contract was based on the hopeful presumption that both sexes would mutually honor the “what’s on the inside is what counts” normalization of attraction. Under this contract women’s Hypergamous natures could flourish, while men’s unlimited access sexual strategy could ostensibly be realized.

Of course these lofty, higher-consciousness, presumptions  were meant to supersede human nature and an evolved sexual arousal function based on human biology. One thing that still thwarts ideological feminism today is that its perceived goal states contradict human beings’ natural states. This contradiction gets narratively blamed on men not wanting to cooperate with feminism, but even the most ardent feminist is still guilty of her own biology and arousal triggers contradicting herself.

Biology trumps conviction. People get fidgety when I apply this in a religious context, but it’s equally applicable to feminism and really any ideology that under-appreciates human nature and the realities of its conditions.

As the new sexual landscape began to solidify, men began to adapt their own sexual strategies to the conditions of this fast and loose environment. Just prior to the Disco Generation hardcore pornography began its path to the ubiquitous porn we know today. The sexual restraint necessitated by the realities of prior generations loosened in light of widespread hormonal birth control and safe(er) legal abortion.

While Hypergamy was effectively unleashed, the women of this era hadn’t fully grasped the scope of it being so or what it would become. Acceptable premarital sex, abortion and unilaterally feminine controlled birth control meant that women had an unprecedented degree of control over their Hypergamous decision making. I doubt many women of the time understood this, but the only real control men had (and still have now) over women’s breeding and birthing outcomes was now grounded in the psychological (Game) or the physical (arousal). Provisioning was still a consideration for women, but the division between short-term and long-term pairing became more stark.

As I mentioned here in the beginning, a slowing of the maturation process was the inevitable result of women’s freedom of Hypergamous choice. Short-term Alpha Fucks no longer posed the same societal and personal risks of a pre-birth control generation, thus long-term pairing choices (Beta bucks) began to be delayed. The ideological cover story was one of women expecting men to “love their insides” despite their age, psychological baggage or physical condition.

Women’s preoccupation with The Wall was ostensibly mitigated by the Free Love social contract that men would honor their end of the higher-consciousness equalitarian dream of a mutually agreed attraction based on intrinsic qualities. The biological realities for both sexes was much different.

Women trusted they could be sexually ‘free’ without social stigmatization, but the reality was that the long-term needs of Hypergamy could be postponed in what would eventually become a Sandbergian sexual strategy. The more Alpha men of the time – ones in touch with the visceral nature of women and themselves – understood the incredibly boon this represented to them.

It’s important to bear in mind that Hypergamy was not the openly embraced dynamic it’s come into today. Thus, the unspoken, secretive nature of Hypergamy was something a man who ‘just got it’ instinctively understood and women were aroused by it.

Machismo

During the 70s ‘Macho’ men began to adapt to a new paradigm. They adapted to the reality that women were conflicted by the Free Love paradigm. These men embraced both the sexual openness expected of women, but they also understood that in spite of the social contract of love being based on intrinsic qualities, women still wanted to fuck (with abandon) the men with extrinsic arousal triggering qualities. The physical began to take priority above the emotional pretentiousness.

The macho quality could take different forms. Whether is was the good ole boy of the south or the Tony Manero at Studio 54, understanding the mindset is what’s important here.

Macho men in the discos and key parties of the 70s figured out they could ‘Game’ the old paradigm of non-exclusivity paired with birth control by re-embracing (with disco era gusto) a masculinity that had been abandoned just a decade earlier. Unlimited access to unlimited sexuality was for men who overtly challenged the Free Love preconditions. They enjoyed the rewards of its expectations of women while rebounding off the self-expectations of the Beta men who were still cooperating with the Free Love social contract.

This era is an interesting parallel to our own. I think much of the Red Pill resentment coming from men still plugged into a Blue Pill mindset is rooted in a similar perception that they’re playing by an acceptable set of rules that “men with Game” are exploiting for their own selfish ends. What they don’t realize is that their Blue Pill interpretations are a designed part of a social paradigm that supports feminine primacy. Game works because, like the macho men of the 70s, it’s primarily based on women’s inborn psychology and the visceral realities of women’s biological impulses.

Beta men in the 70s still believed that the Free Love mindset was equally and mutually beneficial for both sexes since it was supposedly based on a freedom from performance for themselves while freeing women from sexual repression and (covertly) from the reality of the Wall. In reality the Free Love paradigm put men at a disadvantage by giving women almost total control of Hypergamy and the time in which to realize short term mating and long term provisioning.

So these men’s resentment of the Alphas of the era is understandable when you consider that their visceral attractiveness was observably and behaviorally arousing to women who were supposed to idealistically love them for who they were not what they were. These men represented a return to that burden of performance they’d hoped to avoid in the Free Love contract.

These Alpha men understood women’s base impulses then, and that understanding became an integral part of their “just getting it” attraction. However, as we’ll see in the next part of this series, these men would eventually become the butt of their own joke as the Feminine Imperative fluidly transitioned into a new social paradigm of Fem-powerment developing in the 80s and reaching its apex in the 90s.

The arousing ‘macho’ men, the Alphas of the era, would systematically become the most ridiculed parodies and caricatures of masculinity as women came into a better understanding of the power they were only beginning to realize and the Beta men took their perceived revenge. And likewise men adapted to this new paradigm based on the same visceral reality women’s sexuality is fundamentally based on.


Changing Your Programming

tilting_at_windmills

Changing Your Programming

I mentioned in the first book that I am not a motivational speaker.

I’m not anyone’s savior and I would rather men be their own self-sustaining solutions to becoming the men they want and need to be – not a Rollo Tomassi success story, but their own success stories.

That said, let me also add that I would not be writing what I do if I thought that biological determinism, circumstance and social conditioning were insurmountable factors in any Man’s life. Men can accomplish great things through acts of will and determination. God willing, they can be masters of those circumstances and most importantly masters of themselves.

With a healthy understanding, respect and awareness of what influences his own condition, a Man can overcome and thrive within the context of them – but he must first be aware of, and accepting of, the conditions in which he operates and maneuvers.

You may not be able to control the actions of others, you may not be able to account for women’s Hypergamy, but you can be prepared for them, you can protect yourself from the consequences of them and you can be ready to make educated decisions of your own based upon that knowledge.

You can unplug.

You can change your programming, and you can live a better life no matter your demographic, age, past regrets or present circumstances.

These are the last words from The Rational Male – Preventive Medicine. I wrote something similar in the first book too, but I’m quoting them here because they are just as important now as they were when I was writing them then. I’m not now nor have I ever been interested in creating a cult of Rollo. I’m not interested in creating better men, I’m interested in those men making themselves better men.

Descriptions and Prescriptions

You’ll have to forgive me, I wrote this part about a year ago, but I think it’s still relevant now. In part 4 of Preventative Medicine a commenter (who, for the record is not an InCel by any stretch) asked me why I had no real prescriptive plan for men to follow with regards to ‘preventing’ or avoiding the bad decisions associated with the time line I laid out in that series. This was my response:

Imagine for a moment I had the temerity to presume that I know exactly what a 60 year old reader experiences in his personal life with a post-menopausal wife. I could take a good stab at it, but anything specific I could prescribe for him would be based on my best-guess speculations and according to how I’ve observed and detailed things in this series or any of my past posts.

From my earliest posts at SoSuave (in 2004) I’ve had men ask me for some ‘medicine’ for their condition; some personalized plan that will work for them. This sentiment is exactly what makes PUA and manosphere ‘self-help’ speakers sell DVDs and seats at seminars. They claim to have the cure. I say that’s bullshit.

I’m not in the business of cures, I’m in the business of diagnoses. Imagine a PUA guru attempting to force fit their plans to accommodate that 60 year old man’s situation. Athol Kay makes attempts to remedy married men’s (non) sex lives, but what’s his real success rate? Is it even measurable? Even Athol recognizes that his MMSL outline is just a map, a diagnosis, that men have to modify for themselves per their individual experience and demographic. You see, your cure, your plan of action isn’t what another man’s will be, or your future son’s, or anyone else reading my work. I can give you a map, but you still have to make your own trail. I’m not a savior, you are your savior

Short version: I’m not interested in making men be better men, I’m interested in men making themselves better Men.

What’s more legitimate, my prescribing some course or template to follow that leads a man to a success that ultimately I define for a reader, or my laying out an accurate landscape for his better understanding and he creates his own success with it?

Are you your success or my success? I’d rather a Man be his own.

Most men already suspect they know what the keys are, and most even know how to use them, but what they really want is confirmation that they actually have the keys.

My approach to Game is defined in much broader terms than simply ‘how to get girls’, and I think for the better part of the manosphere the understanding of Game has evolved beyond rote memorization of scripts and plans. It’s gotten to a stage where even the most enthusiastic proponents of PUA techniques acknowledge a need for an individualized approach to relating and interacting with women based on a broader applied understanding of feminine psychology, sociology and the particular conditions that apply to themselves as well as the women they’re interacting with.

It’s been noted before, my approach to Game / Red Pill awareness is descriptive, not prescriptive.

I’m humbled by the men who email me and let me know how something I’ve written or shined a light on for them has saved them from suicide or some particular hell they would’ve endured longer in. For the most part though I get email and comments from men who tell me that they have built better lives for themselves because a Red Pill awareness made their situations more intelligible. I don’t sell a program or a prescription because each man’s circumstance is different, his acculturation is different, his ethnicity, society, upbringing, body composition and mental faculties are all different.

But we are all men. If the Red Pill is anything it’s a consortium of men who relate their individual experiences about women, about themselves and about their circumstances in what’s now become a feminine-primary social order. As I’ve stated in the past, I’m humbled and flattered to be considered one of the pillars of Red Pill awareness, but most of what I write is the result of piecing together the related experiences of other men.

I didn’t create the Red Pill, I just describe that awareness in terms I think are intelligible. I connect dots, but much of those dots are presented to me by a collective of men who’ve had common experiences. If those dots don’t follow, if those dots would be better connected in another way, I expect the Men who make up Red Pill awareness to offer their new ideas in an open exchange, in a marketplace of ideas.

Sometimes that marketplace gets weighed down with disingenuous critics, trolls and attention seekers, but this is the price, I believe, is necessary to distill and test the strength of those ideas. Only in a crucible of open debate where all are encouraged to participate can those ideas be sussed out.

Men with questions don’t frighten me; men with no questions do.

Law 18: Do Not Build Fortresses to Protect Yourself— Isolation is Dangerous
The world is dangerous and enemies are everywhere— everyone has to protect themselves. A fortress seems the safest. But isolation exposes you to more dangers than it protects you from-it cuts you off from valuable information, it makes you conspicuous and an easy target. Better to circulate among people, find allies, mingle. You are shielded from your enemies by the crowd.

From Nursing Power:

A handful of my male readers often ask why I don’t moderate comments, or that the message of Rational Male would be better served if I banned certain commenters. I’ve mentioned on several posts and threads as to why I won’t ever do that (except for blatant spamming), but in a nutshell it’s my fundamental belief that the validity of any premise or idea should be able to withstand public debate. People who aren’t confident of the strength of their assertions or ideas, or are more concerned with profiting from the branding of those weak assertions than they are in truth, are the first to cry about the harshness of their critics and kill all dissent as well as all discourse about those assertions.

That’s the primary reason I’ve never moderated; if people think I’m full of shit I’m all ears – I’m not so arrogant as to think I’ve thought of every angle about any idea I express here or on any other forum. However, the second reason I don’t censor, ban users or delete comments is that I believe it’s useful to have critics (usually women or fem-men) provide the gallery with examples of exactly the mentality or dynamic I’m describing in an essay. With a fair amount of predictability, a blue pill male or an upset woman will just as often prove my point for me and serve as a model for what I’ve described.

I never intentionally try to make rubes out of the critics I know will chime in about something, but I will sometimes leave out certain considerations I may have already thought about something, knowing it will get picked up on by a critic. I do this on occasion because the I know that the “ah hah! I got him, he forgot about X,Y, Z” moment serves as a better teaching tool and confirms for me that a critic does in fact comprehend what I’m going on about.

Last week Roosh came out against the various tribes of Game such as it is. While I understand his intent I must disagree with his methods. A couple of weeks ago I got into a bit of political discourse with regard to how the Feminine Imperative and how Hypergamy influences social dynamics. That post generated a lot of conversation, but from it I made this statement:

It’s my opinion that red pill awareness needs to remain fundamentally apolitical, non-racial and non-religious because the moment the Red Pill is associated with any social or religious movement, you co-brand it with an ideology, and the validity of it will be written off along with any preconceptions associated with that specific ideology.

Furthermore, any co-branding will still be violently disowned by whatever ideology it’s paired with because the Feminine Imperative has already co-opted and trumps the fundaments of that ideology. The fundamental truth is that the manosphere, pro-masculine thought, Red Pill awareness or its issues are an entity of its own.

As most of my readers know I have a great deal of respect for Roosh and I still do. Nothng is going to change that. I think time will tell what direction his push for Neomasculine philosophy truly goes in. As far as what he’s describing in that “new” doctrine there’s not much I disagree with. I’ll take issue with his anti-evolution, anti-evo psych stance. I’ll take issue with his want for some as yet undefined moralism; and not because I don’t think morality or reverence to a higher power shouldn’t be part of it, but rather because it pollutes and distorts open discourse.

I’m not an atheist, anyone who’s read my commentary on Dalrock’s site knows this. That said I don’t think there is a substitute for critical inquiry, and when that is stifled, that’s when we lean over into dogma.

From Moral to the Manosphere:

Putting angel’s or devil’s wings on observations hinders real understanding.

I say that not because I don’t think morality is important in the human experience, but because our interpretations of morality and justice are substantially influenced by the animalistic sides of our natures, and often more than we’re willing to admit to ourselves. Disassociating one’s self from an emotional reaction is difficult enough, but adding layers of moralism to an issue only convolutes a better grasp of breaking it down into its constituent parts. That said, I also understand that emotion and, by degree, a sense of moralism is also characteristic of the human experience, so there needs to be an accounting of this into interpretations of issues that are as complex as the ones debated in the manosphere.

Although I’m aware that observing a process will change it, it’s my practice  not to draw moralistic conclusions in any analysis I make because it adds bias where none is necessary. The problem is that what I (and others in the manosphere) propose is so raw it offends ego-invested sensibilities in people. Offense is really not my intent, but often enough it’s the expected result of dissecting cherished beliefs that seem to contribute to the well being of an individual.

There was a time I sat in a behavioral psychology class back in college. Behaviorism appealed to me because it was very nuts & bolts, not at all like the touchy-feely humanist schools of psychology. Behavior is the only reliable proof of motive. It was cause and effect, modify variables, and watch for behavior.

At one point I began to see that women are masters of operant conditioning – they had the natural reward 99% of men want, sex. Men’s behavior could be modified just by the prospect of sex, and they could also be influenced by negative reinforcement and punishment. It was one thing to make these observation, but quite another to express them in the classroom. Many of the more intelligent minds I dealt with then would adamantly refuse to recognize the truths that operant conditioning played. After I thought about it I understood that they were likewise motivated to deny what I thought was right in front of their faces.

I had connected some uncomfortable dots; dots that had the potential of making a man less desirable for having connected them. This was really the beginning of many more uncomfortable connections I would make later.

Roosh has tried to make a case that the Red Pill community (subred) has now reached critical mass. He sees it as inbred; a community of complainers – and in some instances I can understand that. Debate can often sound like complaining. However, what I get from Roosh now is a need for answers, it seems to me he’s looking for a plan of action. He wants something prescriptive for himself and other men to follow on with. I get it.

He’s still included Red Pill truths as being an important part of his new doctrine and I’d respect him for that, if not for the wholesale disownment of the consortium that’s been the testbed for those truths for so long. As I stated above, I think Neomasculinity may have some merit, I don’t disagree with about 90% of the manifesto Roosh went to great effort to put together. What I disagree with is how he’s initiated all of this. He does no favors to himself with casual dismissals of principles he knows are deeper than he wants to give credit to – in fact most are principles he influenced personally.

As for my part, I’m going to keep doing what I do and that’s making men aware of the world that’s been pulled over their eyes. I will likely have some strong disagreement with Roosh in the future, but as I’m fond of saying unplugging men from the matrix is dirty work. We’re both in the same family, and sometimes brothers will fight, and that’s OK.

I disagree with him that the Red Pill will cease to go on. It may be called something else, but it’s been around before he or I started writing about it. The “Red Pill”, like many other terms, is an abstraction; a place holder for an idea. Don’t like the Matrix movie references? Fine, but the truth is the truth and freely expressed ideas need words to describe them.

Maybe Neomasculinity is the prescription you need, but from what I can gather so far it’s a movement based on exclusion; not inclusion, not on a free exchange of ideas. Maybe the christianized Red Pill of Donalgraeme or Dalrock is a better prescription for you. Maybe you need the inspiration of a guy like Victor Pride and a better outlook on your physique.

Or maybe all you need is a truth and an awareness to help you lift yourself up. Yes, Red Pill awareness can be very depressing in the beginning, I’ve written several posts and book chapters dedicated to helping men come to terms with that, but ultimately it will be that awareness that becomes the catalyst for changing his life.

The Red Pill isn’t one size fits all, you have to tailor your own life with what it shows you.


Building Better Worlds

building_worlds

I had an interesting conversation this week with my good friend Ray and a couple of my designers, Sadie and Sam (names changed to protect the innocent). Just a little background first; Sadie is the Japanese woman I mention in Mental Point of Origin. She’s been divorced once and her relationship history is one punctuated by her involvement with Beta men.

She’s is the definition of the opportunistic concept of female love, but her frustration comes from never having been able to consolidate on an optimized Hypergamy – she simply doesn’t have attractiveness or feminine pleasantry to generate the Alpha interest that would satisfy her. Thus, she attracts Beta orbiters looking for some low hanging fruit, and force-fits them into a contextual Alpha frame. In other words, she opportunistically entertains the Betas with provisioning potential and hopes they’ll man up into dominant Alphas. Thus far she’s been disappointed.

Sam is a gay man in his early 30s who makes a good living afforded by not having children and possessing a high calibre technical skill set. He’s got the outgoing, “look at me, I’m special because I’m gay” exuberance I expect from gay men, but he’s not flamboyant and can still be professional when he has to be. He’s been “dating” a new guy for a while now and has moved this guy into his home recently. He took part in our conversation because the issues of sharing resources, money and picking up half the rent (in his case mortgage) in a relationship came up.

Ray has been one of my best friends for over 15 years now and he’s the guy I mention in Good Girls Do. He’s worked for me directly or indirectly for most of that time and he’s notorious for starting conversations like this when we have downtime. He’s a firestarter, it’s what I like about him, and among the three he’s the only one who knows my online reputation. Ray is Red Pill aware so he knows how to prompt a controversial conversation with me when we’re in mixed company.

Ray: “RT, hypothetical question…”

RT: “Do I have to?”

Ray: “Let’s say you move your girlfriend in with you…”

RT: “Let’s say I don’t and I would never do that. End of hypothetical.”

Ray: “No, I know, but, say you did, and let’s say your rent is $1,000 a month. Would you tell your girlfriend ‘Hey the rent is $1,000 a month how about you pay $300 and I’ll pay $700 or would you say 50/50?”

RT: “No. I’d pay it all myself. I’d also be sure that only my name was on the lease.”

Sadie:”What? Why, that’s silly?”

Ray: “You wouldn’t expect any contribution?”

RT: “No. I wouldn’t turn it down if she took it upon herself to contribute, but I wouldn’t expect it from a girl I (foolishly) brought into my living arrangement.”

Sadie: “You wouldn’t expect her to pay half?”

RT: “No. If I can’t provide my own $1,000 rent or food, or to keep the lights on, I have no business bringing a woman into that arrangement. If I have more than enough for myself I don’t need her paying. Besides, if she’s that into living with me, she’ll want to contribute in other ways and I wont have to ask.”

Sam: “You don’t think it should be an equal split? Maybe that’s a man and a woman thing…”

RT: “Yes and no. I’m sure between you and your boyfriend there’s a more dominant personality right?”

Sam: “Yeah, me.”

RT: “And you probably make more money too. So there’s really no ‘equality’ when it comes down to it.”

Sadie: “I expect my boyfriend to pay half the rent.”

RT: “Of course you do, because women think in terms of equality when it works to their advantage. What if your ‘boyfriend’ could pay for all the rent, utilities and most of everything else? Would you still try to pay half?”

Sadie: “Yes of course.”

RT: “What if he only paid just half and you knew it was a better deal for him?

Sadie: (tentative) “Yes,…”

RT: “I doubt that, but what you’re saying is that you’d limit improving your way of life to maintain a belief in equality.”

Sadie: “All the guy’s I’ve lived with have been mooches.”

RT: “Which explains why you’re not living with them any more. It goes both ways, women don’t respect men they need to support. All this stuff about equality in relationships is nonsense.If your boyfriend could easily make rent while you struggled to come up with it you’d resent him for it. There is no equal division.”

Sam: “I guess I see what you’re saying, but the expectation is still the same even for me and [boyfriend].

RT: “There is no equality in a relationship, but there can be complementarity where either person’s benefits can offset the needs of the other.”

Ray: “So you and Mrs. T aren’t 50/50?”

RT: “Ray, I make about 4 times the money that she does, how is there ever going to be anything like equality with that kind of balance?”

Ray: “But what about chores and shit?”

RT: “I take care of the outside of the house, she takes care of the inside. I do the smelly dirty jobs, she keeps the fresh cleaning ones, it’s not rocket science.”

Sam: “Sounds like you just want to stay in the power position.”

RT: “Yes, but it’s only a power play if you’re exploiting your partner. Women like to say they want an equal partner, but they don’t, do they Sadie? They want someone to respect and look up to. So when that comes down to numbers, to money, what’s really holding you together? Love? Mutual interests? (at Sam) Right now you can’t help but be the more dominant one in your relationship. So do you stop being so just to balance things? Do you expect [boyfriend] to pick up the slack more?

The Cardinal Rule of Relationships

In any relationship, the person with the most power is the one who needs the other the least.

This principle isn’t so much about ‘power’ as it is about control. This might sound like semantics, but it makes a difference. It’s very easy to slip into binary arguments and think that what I mean by the cardinal rule of relationships is that one participant must absolutely rule over the other – a domineering dominant to a doormat submissive. Control in a healthy relationship passes back and forth as desire and need dictate for each partner. In an unhealthy relationship you have an unbalanced manipulation of this control by a partner. Although control is never in complete balance, it becomes manipulation when one partner, in essence blackmails, the other with what would otherwise be a reinforcer for the manipulated under a healthy circumstance. This happens for a plethora different reasons, but the condition comes about by two ways – the submissive participant becomes conditioned to allow the manipulation to occur and/or the dominate initiates the manipulation. In either case the rule still holds true – the one who needs the other the least has the most control. Nowhere is this more evident than in interpersonal relationships.

When I was writing this post many years ago I hadn’t fully considered how this rule interacts with, and contradicts, many of the tenets of egalitarian equalism. The idealistic state of that equalism is one in which two co-equal, yet independent people come together in a perfect union of balance. In theory that balance should account for resources, emotional investment, family considerations, as well as intellectual and social status aspects of either partner.

These considerations alone should be enough to illustrate equalitarianism as the manipulative farce it is, however, all we really need to do is take into account the Cardinal Rule of Relationships. It’s very easy to be accused of being controlling when you embrace the truth of this rule – and particularly so when the reigning social undercurrent is one in which everyone ought to be co-equal rational actors.

I expected to have that leveled at me in this conversation, but it’s important to bear in mind the real nature of power. By my own definition, power is the degree of control we exercise over the direction of our own lives. As I mentioned, I don’t mind being the more powerful partner in terms of resources in my marriage because I accept that stupid notions of maintaining anything like “equality” is simply infeasible. I know more than a few men who’ve sold their lives’ potential away in the belief that they should lessen themselves in order to support a more balanced, equalist ideal. Ultimately their relationships, marriages and families suffer because they never own that potential – just the idea of owning it is a source of guilt and shame.

For all of the bleating about more equitability being needed between men and women. the fundamental truth is that it’s neither a realistic nor workable state. I’ve used money for my illustration here, but this applies to many other facets of an intersexual relationship. From an equalist perspective this sounds a lot like a want for creating a condition of dependency, but in truth it is an unachievable state of egalitarianism that creates a never-satisfied state of dependency.

Her World or Yours?

If you go back and look at the video from Bachelor Nation you can see the dichotomy that presumptions of “equality” sows in western(izing) women today. Within the first 6 minutes of the video we see the internal contradictions inherent in women. There is a want for an idealized equal pairing, but yet a desire for a man to be a Man. The documentary finds the root of this dichotomy in modern resource imbalances between the sexes, and makes the predictable appeal to men not living up to their burden of performance. The male shame comes in contrasting women’s taking on what should be men’s performance burdens – the male obligation to which ironically flies in the face of anything like true egalitarian equalism.

Stay-at-home dads, house husbands, and anything relatable will always have a stigma attached to them in spite of any weak attempts to make them socially acceptable. That stigma is founded in a limbic-level understanding of men’s burden of performance; to be a Man is not just to produce sustainable resources, but to provide a surplus of those resources.

I recently read a poll sponsored by Forbes magazine that listed men’s top goals in life and for the first time in that poll’s history “a good physique” outranked all personal and financial ambitions for top executives. The predictable shame then followed that men aren’t “Manning Up” any more, and they’ve become vain, self-absorbed narcissists for a new focus on what image they present.

The obvious Red Pill conclusion is of course a realignment with the prevailing social perceptions (courtesy of the Feminine Imperative I might add) that women are out-earning men financially and educationally; thus the Alpha Fucks side of Hypergamy takes precedent. If America’s top execs are heeding the message of Open Hypergamy, why bother establishing yourself financially, academically, ambition-wise or otherwise?

The problem with this equation is evident in the Bachelor Nation video. I can understand the sentiments of MGTOW; if the opinions expressed by the quality of woman represented in the video are any indicator of a female zeitgeist it makes the idea of abandoning the Game altogether that much more appealing.

That said, and I’m going to dare to get prescriptive here, I believe that establishing yourself as an independent Man should be your top priority. I have no doubt that that sentiment will get convoluted with feminism’s Strong Independent Woman® meme, but lets clarify something first – the ideal that men ought to be strong and independent has always been the precursor to his quality as a man. Independence, self-sufficiency and determined ambitions have always been the hallmarks of a man comfortable with his burden of performance. Only in women is independence a novelty.

Yet now, in men, this independence is not just a novelty, but it’s been distorted into being an obsessive-compulsive sign of a man’s imagined insecurities. The very strength and independence men have always been expected to embody is the domain of women, while any hope for it from men is a sign of a fragile ego.

Iron Rule of Tomassi #1

Frame is everything. Always be aware of the subconscious balance of who’s frame in which you are operating. Always control the Frame, but resist giving the impression that you are.

I firmly believe Alpha is a mindset. That mindset can get the poorest son-of-a-bitch laid with the right application, tact and circumstance. That’s a tough pill to swallow when you work your ass off in the belief that your affluence and status should be the metric Alpha is judged by and women respond to. That’s also not to say affluence and status won’t get you laid by their own merit, it’s just the context in which that happens that makes the difference. There are many men who’ve found their retroactive cuckolding after having based their personal successes on the presumption that those successes should be the basis of his quality to women.

The concept of frame covers a lot of aspects of our daily lives, some of which we’re painfully aware of, others we are not, but nonetheless we are passively influenced by frame. What concerns us in terms of inter-gender relations however is the way in which frame sets the environment, the ambience, and the ‘reality’ in which we relate with both the woman we sarge at a bar and the relationship with the woman we’ve lived with for 20 years. One important fact to consider, before I launch into too much detail, is to understand that frame is NOT power. The act of controlling the frame may be an exercise in power for some, but let me be clear from the start that the concept of frame is who’s ‘reality’ in which you choose to operate in relation to a woman. Both gender’s internalized concept of  frame is influenced by our individual acculturation, socialization, psychological conditioning, upbringing, education, etc., but be clear on this, you are either operating in your own frame or you’re operating in hers. Also understand that the balance of frame often shifts. Frame is fluid and will find its own level when a deficit or a surplus of will is applied to change it. The forces that influence that lack or boost of will is irrelevant – just know that the conditions of an operative framework will shift because of them.

We can go back and debate the Crisis of Motive once again – who do you really do it for? – but in terms of Frame, even if you subscribe to a MGTOW perspective, it’s important for a Man to have a world into which a woman might enter. Not for her sake, but for a Man’s edification.

Establish your world; you shall make your mission, not your woman your priority. Women should only ever be a complement to a man’s life, never the focus of it.


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