The New Paternity

The truth is often avoided because it is ugly and unpleasant. Never appeal to truth and reality unless you are prepared for the anger that comes from disenchantment.

Law 32, The 48 Laws of Power, Robert Greene

I was reminded of this quote as I listened to a woman talk over me on the Pat Campbell show a couple weeks ago. I’ve written several essays regarding the uglier aspects of Paternity and by discussing them I’ve discovered that the evolved realities of how men and women regard paternity is always a touchy subject. I’ve given a lot of thought as to why this is recently.

Before I dig into why I want to throw out a quick caveat. I’m likely going to make people uncomfortable with this. A lot of ego investment is involved in our sexual strategies and the beliefs that underpin them. That means when someone is critical of them it’s hard not to take it as an attack. Robert Greene was right, anger does follow disenchantment when you strip the veneer off beliefs you built a lifestyle on. Just know my intent here is not to attack anyone with what follows. I only want to explore some sensitive material.

As of this writing I’m half way through reading the book, Promiscuity by Tim Birkhead. If you’re a Red Pill evo-psych wonk like me I highly recommend it, but be prepared. If you still cling to comforting Blue Pill idealism about monogamy this material will challenge your presumptions about the nature of men and women’s sexual strategies. It’s a clinical, evolutionary, exploration of the mechanics of promiscuity in animals, however, it explains a lot of unpleasant truths about men and women. What I’ve read thus far confirms a lot of what the Red Pill has been considering for almost two decades now, and this is the objectuve stuff critics like to paint as “negativity”.

If you lean towards the nihilism of the so-called Black Pill this book will give you all the fodder you need to sink deeper into your coma of hopelessness – so be warned. Personally, I’ve found it fascinating and it’s pulling threads for me that I didn’t even know needed unraveling. However, in doing so, just my voicing the mechanics of how promiscuity is intertwined with men’s existential fear of paternity is enough to get me into trouble with people who’d rather not think about such things. Both libertine hedonists and virtuous conservatives will have a problem with the questions the book asks.

Men and women’s sexual strategies are fundamentally antagonistic towards the other.

A long time ago I was asked to write a post about whether I believed Game was Adversarial. And while I don’t think Game necessarily needs to be adversarial (seduction requires a willing participant), the existential fears of men and women are at odds with the other.

Men’s biological, masculine, imperative is to spread the seed – unlimited access to unlimited sexuality. Men’s compulsion for pornography (over centuries actually) is the most obvious confirmation of this. I’ve made this observation a few times before; men’s sexual strategy, as a result of our biology, is inherently ‘r‘ selected. Because men can potentially reproduce thousands of times per ejaculation, and because men’s investment costs is far lower than women’s in reproduction, men’s most pragmatic, inherent strategy is an innate drive for unlimited access to unlimited sexuality.

Women’s sexual strategy is inherently ‘K‘ selection because women’s reproductive investment costs are so high. Gestation, nurturing, provisioning and protection of offspring are a few of the evolutionary imperatives driving women’s innate sexual strategy. Thus, Hypergamy becomes a woman’s prime directive in that strategy. For most of a woman’s life she is the sexual selector while the male is the performer. This selection priority changes as a woman’s sexual market value decays and a man’s value increases, or as defined by her circumstances, but the innate presumption that ‘men perform, women choose’ is the evolved framework in play.

But women’s sexual strategy is dualistic in nature. Women are far more promiscuous than most men would idealistically like to believe. Women evolved to consolidate reproductively on the best genetic potential in men and the best parental investment potential. In the Red Pill we euphemistically refer to this dynamic as Alpha Fucks / Beta Bucks. This is the foundation of women’s sexual strategy; ideally pairing in the long term with a man who definitively satisfies both sides of the Hypergamous equation.

The main themes in Promiscuity are sperm competition, the prevalence (and concealment) of female promiscuity (men’s is pretty well expected) and the evolutionary expediency cuckoldry. All of these themes are considered in animals ranging from worms to human beings, but also in respect to general evolutionary function in these themes. My interest in this stems from how it relates to a Red Pill understanding of intersexual dynamics.

My first consideration: sperm competition is a highly contested theory and I’m not a microbiologist. People have a variety of ego invested beliefs riding on whether theories hold up on either side of the sperm war debate. This is a contentious arena of science that’s had social influences try to cover up inconvenient truths or redirect focuses to avoid unraveling those ego-investments. I’m laying this out here because I have no doubt critics will try to dismiss even the questions that point to ugly truths that don’t align with their ideals.

That said, there are many interesting evidences that imply an evolved function in sperm competition. For instance, there are studies showing that men who return to a pair bonded woman after a long separation tend to produce more ejaculate and higher sperm count when they copulate after that separation. This then dovetails into another theory; in the case of multiple male copulations with a female, the last male to copulate with her tends to be the one to successfully conceive with her. If you’re interested in the hard evidence for why human beings are not naturally monogamous, this is your book. Monogamy is a social adaptation that has the latent function of (ostensibly) ensuring male paternity.

Most of the concepts surrounding sperm competition point to one thing – sperm competition in men evolved as a contingency to women’s sexual selection process and their need for concealed promiscuity to pragmatically effect it. As I said, men and women’s sexual strategies are antagonistic towards the other. When one’s evolved interests gains the dominant position the other adapts a contingency. In a Red Pill perspective I see the advent of Game in the age of mass communication as one of those contingencies. There are many others older than Game though.

All of this points to the fundamentals I outlined in Sexual Selection & The Existential Fear: insuring paternity is men’s evolutionary prime directive, even at the biological level. Women’s cuckoldry of men (in its various forms) is an evolutionary adaptation to insure that women’s sexual strategy – ultimately unlimited access to the best genetics and the best provisioning – supersedes men’s strategy. Socially enforced monogamy is also a strategic positioning of men’s reproductive greater good; though, in today’s sexual marketplace, that old advantage has become a crippling liability for men. Legally enforced monogamy (i.e. marriage in its various forms) has been transitioned to an insurance of women’s provisioning needs.

This is the nuts & bolts of the antagonistic nature of out competing sexual strategies. However, in later stages it is in our evolutionary best interests to parentally invest in our offspring. For men this entails the risky prospects of investing in children they didn’t sire. The antagonism between intersexual strategies is more easily observed before pair bonding (in your single days) in a couple, but these strategy conflicts persist into the formation of a long term relationship. The Red Pill adage, “Marriage is no insulation from Hypergamy” has never been more accurate.

Ideally, a pair bond would be found in a long term union of a man and a woman where the compromising of either’s sexual strategy serves to ensure the survival of the offspring created by the two. As I’ve always said, men and women are better together than we are apart, but nature, it seems, prepares us for a less than mutually beneficial union. We have evolved reproductive failsafes that are influential in our belief sets.

The Cardinal Rule of Sexual Strategies:
For one gender’s sexual strategy to succeed the other 
gender must compromise or abandon its own.

This is an important maxim to keep in mind here. Even when a loving couple consciously prioritizes their relationship, parenting and family above their visceral natures, that nature pragmatically adapted for a conflict between strategies. In The New Polyandry I proposed that in our present gynocentric social order. women’s sexual strategy is the socially preeminent one. That is to say, we are taught to consider the fulfillment and support of women’s sexual strategy to be the ‘correct’ one for both sexes to prioritize.

On the surface this seems like the most progressive, socially stabilizing strategy to follow. Who’s going to argue against family creation being the foundation of a functioning society? We’re conditioned to think that fulfilling women’s strategy should also be men’s priority because it serves this noble end – family creation – but there’s a lot more to it than what we’re expected to focus on.

In contrast, men’s sexual strategy and even the idea that men’s interests would be a consideration, is demonized in gynocentric society. As a result men’s adaptive strategies are manifested covertly in other ways.

Provider Dads

Prior to the Sexual Revolution a woman having a child out of wedlock was scandalous. The stigma of becoming a single mother was something of a deterrent against the worst effects of women’s Hypergamous nature. Social and religious mores were a check and balance against ‘illegitimate’ births and incomplete families.

Today 40% of children are born out of wedlock. All the stigma of the prior generations have been replaced with women embracing single motherhood as a badge of honor. On a social scale heroism replaced shame, and women laid claim to a right to motherhood irrespective of whether a father was present or even necessary in the formation of a family. Child rearing shifted from a marriage based model to a child support based model.

This Fathers Day the predictable denigration of negative biological father caricatures versus the noble step-father ‘manning up’ to save a single mother’s family were in full effect on Twitter. In a post-SexRev world, in a gynocentric society, the (Beta) male who consolidates and fulfills a woman’s sexual strategy by accepting the parental investment responsibilities of another man’s children is lauded as a hero.

And that’s the connection I’m making in reading Promiscuity; women’s sexual strategy is the socially preeminent one in an era that’s expanded a local sexual marketplace to a global one. Unfettered Hypergamy, Alpha Fucks / Beta Bucks free from consequence, is what has defined our gender narrative since the late 60s, but in doing so it’s cunningly raised 2-3 generations of men to seeing their participation in women’s reproductive imperatives as a form of Game. In Beta Game and the Adaptations series I outlined how men will adapt social and behavioral contingencies to improve their chances of reproduction (getting laid). Men will readily adopt new methodologies to meet new reproductive challenges presented to them by women. However, there is also an adaptive, self-convinced, belief set that results from the conditioning presented to men in that adaption.

A prime illustration of this ‘programming’ just occurred last weekend. In this era Father’s Day has become an occasion to lift up single motherhood to reinforce the idea that a mother is the only parent necessary in the development of a well rounded child-to-adult. We no longer celebrate fathers. Instead we hold up single mothers and by association the heroic men who “stepped up and became a better father than any biological father was willing to be.” These heartwarming tales of the dutiful Beta who assumed the parental investment responsibilities of irresponsible or abusive ‘biological fathers’ abound on Fathers Day.

This narrative serves two purposes; first, it reinforces the blamelessness of the single mother’s complicity in bearing the children of the horrible biological father. At the same time it builds her up as a wise matron for choosing the dutiful Beta who was willing to fulfill the parental investment / provisioning role that the biological (Alpha) father would not.

Secondly, it reinforces the social convention that prompts Beta men to see fulfilling that role as a means to his own reproduction. The gynocentric social order loudly broadcast, across all forms of media, the idea that men who assume the parental investment responsibilities of other men – men who single mothers chose to breed with – are the highest form of hero. The provider “dad” to celebrate far above that of the male who only provided his sperm is the necessary element to maintaining Hypergamy as the socially correct sexual strategy.

I’ve proposed in the past that women no longer look for, nor expect to find, the man who best embodies the ideal aspects of Alpha Seed and Beta Need. There are only two types of men in the global sexual marketplace: the man women wish to reproduce with and the men women wish to be the provider of their security with. As social media and a feminine-primary social consciousness expands this distinction between Cad and Dad becomes more defined. In response to this reproductive reality men willingly settle into these roles as an adaptive sexual strategy.

Strategic Pluralism Theory

According to strategic pluralism theory (Gangestad & Simpson, 2000), men have evolved to pursue reproductive strategies that are contingent on their value on the mating market. More attractive men accrue reproductive benefits from spending more time seeking multiple mating partners and relatively less time investing in offspring. In contrast, the reproductive effort of less attractive men, who do not have the same mating opportunities, is better allocated to investing heavily in their mates and offspring and spending relatively less time seeking additional mates.

From a woman’s perspective, the ideal is to attract a partner who confers both long-term investment benefits and genetic benefits. Not all women, however, will be able to attract long-term investing mates who also display heritable fitness cues. Consequently, women face trade-offs in choosing mates because they may be forced to choose between males displaying fitness indicators or those who will assist in offspring care and be good long-term mates (Gangestad & Simpson, 2000). The most straightforward prediction that follows is that women seeking short-term mates, when the man’s only contribution to offspring is genetic, should prefer muscularity more than women seeking long-term mates.

from Why Is Muscularity Sexy? Tests of the Fitness Indicator Hypothesis

Men today are adapting to the New Polyandry by adopting the role and the rewards inherent in accepting themselves as either breeder or provider male.

This is the new Beta Game then; forgive and absolve a single mother of her sexual strategy and the consequences of it if it means a higher likelihood of reproducing with her in the future. The price for potentially siring offspring with a single mother is assuming the parental investment responsibilities of a (Alpha) man who can exercise his own sexual strategy successfully. For some men this entails the risk of never passing on his genes to the next generation. It means the man we are supposed to hate on Fathers Day will have his genetic legacy ensured by the same Beta males who vilify him at the expense of their own reproduction.

When I’ve made these ugly facts apparent to men and women on Twitter I’m told how callous I am for viewing things so viscerally. “I think it’s noble for a guy to adopt a single mother’s children” is the basic idea. But why do we believe this is a noble, humane, act on the part of a man?

Just 60 years ago single mothers were to be avoided. Providing for ‘bastard’ children was a shame until the Brady Bunch made the idea a bit more popular. Now we hold up being a supportive step-dad above the status of an actual biological father. Why?

Because our social order has successfully convince 2-3 generations (in only 60 years) that fulfilling a woman’s sexual imperatives is the highest good a man can do in his life.

This is one example of how our feminine-primary social order effects women’s sexual strategy (and life strategies) in a societal scope. Mothers provide sexual access to the Beta Provider who completes her reproductive imperatives sometimes at the cost of his own reproductive interests.

In the next essay in this series I’ll be exploring another “new” social convention that effects women’s reproductive imperatives.

Choose Wisely

Potential vs. Struggle

“Women don’t care about the struggle. They wait at the finish line and fuck the winners.”

Rich Cooper

This is a popular belief in the Manosphere today. Hypergamous stress is so intense that women have turned into mercenaries with respect to vetting the men they’ll accept to plan a future with. I’ll admit, a lot of well-meaning Red Pill men believe women’s Hypergamous Filter is necessarily amoral if not overtly cruel. The ill-informed critics of Hypergamy believe in a binary extreme. They presume that all those Red Pill guys are self-defeated by the idea that all women are prostitutes and only “out to get theirs“. This is simplistic ignorance of the concept of Hypergamy meant to dissuade the curious from Red Pill truths that they refuse to process. But do they kind of have a point though?

Virtually every extreme of MGTOW and the Mens Rights Movement have some open variation of how Hypergamy is a straight jacket and

Why bother with a woman for anything other than a short term fuck if her Hypergamous nature will just predispose her to jumping ship to the first guy who comes along with a bigger dick or a bigger wallet?”

I covered all of these is detail in Hypergamy – The Misconceptions a while ago in case you’re curious as to why these are unfounded, and more often deliberate, misunderstandings of women’s nature. And no, that doesn’t mean I’m backpedaling on anything I’ve ever written about Hypergamy.

A couple weeks ago I got wrapped up in a Twitter exchange about the conflict between whether women indeed wait for the winners at the finish line or they make calculated bets about a man’s future potential.

From a pragmatic point of view I’m very much inclined to agree with this assessment. Yes, it makes women seem overly mercenary with respect to Hypergamy, but I’ve said it as much myself in any number of prior essays:

Women can only willingly want to please a man whose Frame is the dominant one. You’ve got to have that world established that she wants to enter and become a complementary, supportive (of you) and willing participant in. This world-building takes time. Women evolved to seek competency in men. Hypergamy cannot afford to bet all of a woman’s genetic legacy on a guy who has “potential” – they want the proven commodity. This is one reason women look for men older and taller than they are. More importantly, you need a woman who is playing on your team, not against you. And sadly this is the state of marriage promoted by the Feminine Imperative today. Egalitarianism doesn’t promote complementary cooperation, it promotes an adversarial state of competition between husband and wife.

The Marriage Game

In a purely evolutionary context it’s true; because a woman’s sexual market value – and ultimately her only agency with men – is perishable Hypergamy cannot afford for a woman to waste her time on a ‘good bet‘. This truth is a basic, Darwinistic, rule for women’s sexual strategy.

Despite all the social conventions to make them believe otherwise, women’s hindbrains know that their sexual agency and prime fertility window in life is limited. This creates a degree of urgency in a woman as she gets closer to, or ages past, the Wall. This understanding necessitates tradeoffs, but optimally a woman would prefer not to take chances with her reproductive future – and ultimately her life’s future.

For the more nihilistically inclined men of the ‘sphere, this Darwinistic determinism seems like a reproductive death sentence. If women only fuck the winners at the finish line, and you’re a loser, you may as well give up and go jerk off, right? This defeatism is a core tenet of the Black Pill.

All that said, a lot of people disagree with this assessment:

Jack knows I love him, but he is living with a girl much younger than himself. While I think that’s cool, and proof of Red Pill concept, he is actually living out the point being made here. Statistically, women tend to prefer men who are 5 to 7 years their senior. Another aspect of women’s evolved mental firmware is the natural attraction to older men as prospective long term mates. Women know that it takes men longer to mature into the genuine value that her Hypergamous Filters test for. An older rich man is always more believable than a younger rich man. Women tend to pair with a man their senior because Hypergamy doesn’t need to wait on his potential when he’s already a proven commodity.

Most of the criticism in this thread centers on exaggerating the age of “marriageable men” to the point of absurdity, but women do look for long term security as a prime requisite of the men they hope to pair for life with. There is a root-level presumption in women, correct or not, that an older man will have established the status and resources a woman needs in a long term partner. In fact, our feminine-primary social order shames men for not preparing to assume this role of security provider for women by a certain age (usually 30ish).

Alexander is also a good friend, but I’m going to disagree with half of his assessment. Women don’t readily recognize potential in men. In fact most of them are piss poor at it. This is because they’ve been socially conditioned to focus more on themselves (and exacerbated by their innate solipsism) than be concerned with making a good assessment of men’s potential for future success.

Now, before you think I’m siding with the Hypergamous nihilists, this did give me pause to step back and assess my stance on women reading men’s potentials to provide for their future security. And that last part is the most important because women’s sexual strategy has two parts: Alpha Fucks – short term sexual needs – and Beta Bucks – long term provisioning and security needs. It’s the latter that we’re discussing in this debate.

Women want to fuck the winners in the short term, but they will also assess a man’s potential for the long term.

Hypergamy cannot afford to wait for 100% perfect confirmation of a man’s Alpha status before she has sex with him. This Hypergamic bypass is actually one vulnerability women have with respect to well calibrated Game.

The Epiphany Phase Revisited

In the essay Women’s Existential Fear I also made the following proposition:

The Existential Fear in women is that their innate, Hypergamous Filter, their Feminine Intuition, might be fooled, and by being fooled she may either die or have her reproductive potential compromised for her lifetime by bearing and raising the child of man who is a suboptimal Hypergamous choice for her – a man who exerted his will over her Hypergamous choosing filters.

Making Choices

All of this presumes that a woman is in some way testing for a man’s potential. Even women’s autonomous shit testing is a confirmation of this. So yes, women do look for potential in men. Some better than others. The Hypergamous Filter is an imperfect tool which is exactly why women needed to mystify their feminine intuition in popular understanding. Men had to be kept in the dark as to a woman’s motives because their filters have always been intuitive guesswork. This is a vulnerability that men might exploit – with good Game for instance – if women were ever honest about it.

Not all women can fuck the winners so they have to make calculated bets on men. This is also a reason women rely on social proof and the preselection cues of other women. If other women find a guy to be a ‘good bet’ it provides her a short cut to getting to intimacy. Again, Hypergamy cannot afford to miss out on a socially confirmed ‘good bet’. And yes, this is also a vulnerability in women’s vetting process that men with good Game regularly exploit.

So, the tradeoff is this: when a woman is at her peak sexual market value (SMV) she has the leisure to fuck the winners at the finish line. The more her SMV decays the fewer her options become, and the more likely it is that her necessity requires her to make a ‘bet’ on a man’s future potential. This is the primary reason women opt for the Beta in Waiting around her Epiphany Phase. Necessity forces her to go with good potential.

One of the ways feminism and female-primacy sabotages women’s ability to vet for good potential is in the mythology surrounding their sexual viability as they get older. Social conventions constantly reinforce the false idea that a woman’s SMV is indefinite – and by extension her agency over men should also be indefinite. This is why Blank Slate idealism and Social Constructionism are a preferred mythology for women. Without the Blank Slate a woman would be forced to accept the evolved realities of her sex. The Blank Slate is a prime source of women’s solipsistic denial of her own nature.

Turnkey Men

Do women care about the struggle? Do women ever appreciate the sacrifices a man must make to facilitate their own realities? I explored this topic a long time ago in Appreciation and I’m still going with my old assessment, no.

It may be that a man of Rich Cooper’s age, affluence and status only attracts the ‘finish line girls’ because he’s already a made man. He’s an attractive catch because he’s already a proven commodity. Thus, he tends to attract women who are looking for a ‘Turnkey’ man with an established world into which they want to move.

I should also add that most middle aged women, past their sexual prime and well past any long term potential they may’ve had themselves universally look for the ‘Turnkey’ man – once they’re done playing cougar immediately after their divorce. This is another illustration of women’s sexual strategy from the post-Wall side. Alpha Fucks – Beta Bucks never changes, only the context does. Post divorce women go through a second Epiphany Phase right after the divorce. Play cougar and fuck the fun college guys if they can because it’s easy, but be on the lookout for a ‘Turnkey’ winner who’s still ignorant of his Blue Pill conditioning at 45.

Whether it’s a woman in her late 20s or a post-Wall ‘mature woman‘ a man’s struggles to become her ideal is largely irrelevant to her. WHile women are speculators with respect to men it’s the end result of those struggles that’s the operative for her. Almost every woman who disagreed in the Twitter thread above all had some success story of how their brilliant feminine intuition led to them investing in the man they’re so proud to call a husband now. None of them were about how they made a horrible mistake in betting their future on a losing horse. So it’s important to see how the results skew for women.

Women will readily make claims on Relational Equity as an insurance against his leaving her later, once he’s achieved that potential. His struggle and her bearing through it with him is only important in that it produced the positive results she’d hoped for. That ‘dedication’ of seeing it through is her relationship insurance. It’s why women despise and reinforce the “trophy wife” meme. It’s prime indignation to have a man betray her speculation on him by rewarding a younger, hotter, tighter woman at the finish line.

Your struggle is her burden despite you having to bear it under duress of her abandoning you if you failed. Women will never appreciate the sacrifices a man makes to facilitate a reality, her sexual/life strategy, she believes was always her due. You just did what you were supposed to do as a man. Women believe it is their due to pair with a man who is worthy of her social media inflated ego. If that sounds harsh remember that women regularly bemoan the lack of men who are their “equal partners” in both money and education well after their prime SMV years are past.

Finally, the reason the finish line metaphor is apt is because more women than ever are postponing marriage in the expectation that ‘Turnkey’ made men will be waiting and available when they hit 31-33 years old, rather than investing in men with good potential in their early to mid 20s. Doing so would mean sacrificing their peak SMV Party Years when someone like Sheryl Sandberg convinces them to wait for the ‘Right Guy‘. It’s simple pragmatism for a woman not to bet her reproductive future on an unproven commodity so early in life. If she does, and it works out for the best, she’s practically sainted by the Sisterhood for her prudence and sacrifice for him. Behind every great man is a woman, right?

But if she chooses unwisely and her life goes to hell she’s wasted her own potential on a bad bet. Social conventions can mitigate this of course. Men can always be blamed for her downfall, but she’s still saddled with the consequences of that bad bet. And it is exactly these consequences of a bad Hypergamous choice that the Feminine Imperative will bend all its power to legally and socially insure against for women (i.e. legal abortion, child support laws, #MeToo, the Duluth Model of feminism).

All of this is why women are pushing their decision to marry, if at all, back to older and older ages. The average age of first marriage today is 27-28 for women, and the overall marriage rate has been in free-fall for decades now. This is why. This evolved dynamic is conflicting with our present age’s social imperatives for women and the falsehoods they are conditioned to believe about their sex from the earliest ages.

If you liked this topic you can also listen to my discussion about it with Donovan Sharpe here:

Sexual Selection & Existential Fear

Way back in the early years of this blog I wrote a post flipping a common feminist trope on its head. In Women’s Physical Standards I laid out the case that it is women, not men, who hold the most stringent and static standards for ideal male beauty.

…from a purely physical perspective, it is women’s idealized masculine form that hasn’t changed in millennia. While there may have been a Rubenesque period when men loved the fatties of the 1600′s, no such era ever existed for women’s physical preferences. The classic broad chest, wide shoulders, six-pack abs and squared jaws of greco-roman athleticism are still the idealized male form that has graced EVERY romance novel cover in existence. I’m still waiting for someone to post me a link for a dating site that caters exclusively to women’s fetish of BBMs – Big Beautiful Men – average to good looking, fit, women specifically looking overweight men. Executive Introductions caters to women seeking affluent, influential men, but women just looking for overweight men, that site doesn’t exist.

I wrote this essay in a time well before apps like Tinder and Bumble became household names. Since then (September, 2011) the sexual marketplace has fundamentally shifted to exactly the state I saw it going to then, and all it took to prove it was a handful of fuckingdating’ apps to facilitate Hypergamy. In 8 years women have proven they are every bit as viscerally motivated by men’s physical appeal as I spelled out in this post. Back then I was run up the flagpole for suggesting women were the ones with “unrealistic beauty standards”, now it seem matter of fact.

Of course, the double standard has gotten much worse with respect to men having any sexual selection standards. In Maryland we have the instance of high school boys being pilloried on a global stage for daring to rate their female classmates’ looks on a 1 to 10 scale. Ironically, the the same teen girls who took such offense to this will think nothing of swiping left or right on a potentially lover on Tinder in just a few short years. In fact, they’ll think it’s normal for a woman to base her sexual selection on the physical, yet the same is sexual objectification for men to do the same. Certainly, men will never be allowed to voice their physical preferences without the fear of personal destruction in our Global Village.

About 5-6 months ago, Pat Campbell, my co-host on Red Pill 101, linked me to a pair of stories about how offensive some social justice warriors found it that young men were avoiding trans-gender ‘girls‘ as potential dates. The logic was that more evolved heterosexual young men should feel attraction towards a trans-gender, biological male, if he was presenting himself as a female. The natural sexual selection process for those young men, and by extension all men, was being circumvented by the social imperatives of others.

Pat also linked me to a story where a popular, heterosexual, high school quarterback accepted the Homecoming Dance proposal of another homosexual young man. As expected, the story was written as a heartwarming victory for modern progressivism and a young man “secure in his masculinity” praised as a hero for essentially accepting a social control over his sexual selection process. Naturally, the predictable hate to overcome would be from ‘less evolved’ guys alleging the quarterback was really gay.

This is the pre-written script we expect will follow (the clichéd triumph over homophobia), but the real story here is that a young man’s sexual selection process has been removed from his direct control. If the quarterback had refused the proposal the best he could hope for would be that no story would be written about it – but the more likely story would be him having to defend himself against his homophobia. In essence, the threat of a global online mob ruining his future makes accepting the proposal a necessity.

In 2019 men’s control over their sexual selectivity is something women don’t want to hear about. Part of ensuring that Hypergamy is the defining social dynamic today includes exercising as much control over men’s sexual selection process as possible. As fluid as men’s selection naturally is, it’s still out of women’s total control. The method to that control is social pressure. Women’s need to insure against their own Existential Fear of pairing with an unacceptable guy is so obsessive they will resort to social engineering.

Tinder and Bumble are social engineering programs as much as they are facilitators of women’s Hypergamy. Body Positivity / Fat Acceptance (exclusively for women) is equally a social conditioning effort. But for these and more the latent purpose is the same – convincing men to repress their evolved sexual selection proclivities in favor of accepting women’s selection process as the ‘correct’ one. The Cardinal Rule of Sexual Strategies states that for on sex’s strategy to succeed the other’s must be compromised or abandoned. In today’s feminine-primary social order, the Feminine Imperative wants nothing less than complete abandonment from men – and it will use every social and political means available to insure men do.

Men must be raised up and conditioned from the earliest age to accept women’s strategy and their role in it as the only acceptable one. Men’s selection of a mate must be made for him according to women’s standards. Many times I’m asked how to go about “vetting for a wife”. I’m asked what the criteria, what aspects, what traits should a woman possess to make her “marriage material”. From a Red Pill perspective a lot of what I lay out seems highly offensive to the sensibilities of men and women conditioned by the Feminine Imperative. But the qualities, and the reasons I define them being desirable, are nothing any man who is invested in his own sexual strategy wouldn’t find mundane.

It’s not difficult to figure out what attributes in women would make for a good pairing – what’s offensive is that a man would ever have the temerity to require a woman to possess them at all.

It’s offensive to feminized sensibilities for a man to speak aloud the things he wants from a woman. How dare he ever have the presence of mind to create a list of acceptable qualities for a potential long term mate. Who is he to make demands? Has he not learned that Hypergamy and women’s needs now define his existence?

I’ve written in the past about how women commodify their own sexuality. We’ve pandered to the security needs of women for so long they feel entitled to their being met. We’ve developed a social order that’s prime directive is to insure against women’s Existential Fear of ever having to worry about a bad Hypergamous decision. We ensure that they can voluntarily reproduce at will via sperm banks and frozen eggs. We demand that men find them arousing no matter what their physical condition and in spite of 100,000 years of evolved arousal cues. Gynocentrism demands men be nothing more than willing participants in women’s sexual / life strategies.

A day ago I posted this quote on Twitter:

Women only see men as breeding stock or draft animals.

Women and their ‘allies’ lost their collective minds. Follow that link, see for yourself. It’s a litany of middle school blathering and presumption about my motives for making public what most of these feminists confirmed. All the responses are the predictable boilerplate you’d expect from a generation of women used to parroting back what the Village has taught them to respond with for so long.

But what is my observation revealing here? Nothing that we don’t already know – women define the reproductive process in western culture. And again, most of these feminists proudly agree with the observation. They say, “Yeah, as it should be”, while their oblivious male ‘allies’ seek affirmation.

The boys at the Maryland high school got caught in the gynocratic gears. They weren’t properly conditioned to know their place. They did what most guys in high school do, they compare notes, they make comparisons, because they still believed they might be allowed to have a preference of who they want to date, bang, have for a girlfriend, have for a wife. How dare they!

When the Beta Bucks / provisioning side of the Hypergamous equation is more or less accommodated for by the social order the only thing left is Alpha Fucks. This is Hypergamy on a meta-scale. Why would any woman bother with the notion of Value Added to make herself more ‘marriageable’? Men aren’t allowed to have preferences. They should feel lucky that a woman would date them in the first place. Feminism has taught her that if she is to be the ideal Strong Independent Woman® she is “never to do anything for the express pleasure of a man.” And besides, the exciting guys, the bad boys, the cool boys, the commitment-phobic boys, the crazy boys who she does swipe right on; those guys don’t care about ‘value added’ – they care about fucking.

The New Polyandry I described is an extension of ensuring women’s Existential Fear is always compensated for on a societal level.

The goal of feminism is to remove all constraints on female sexuality while maximally restricting male sexuality.

Roissy

I’ve quoted this in other essays. Usually I’m asked why this would at all be feminists goal?

“You think feminism is all about controlling your dicks?”

In essence, yes, but really it’s about affording women unilateral control over their Existential Fear and absolving them of any consequences for the bad decisions made in controlling for it. In the last essay I stated that Abortion is Eugenics, but isn’t affording women total control of human reproduction eugenics? Isn’t socially engineering and conditioning men’s behavior to accept women’s sexual strategy as the “correct”, normal one eugenics as well?

I would say yes, except, the Sisterhood doesn’t have a ‘master race’ planned. There is no uniform conscious direction to this eugenics. It’s all driven by women natural, evolved mental firmware and impulses – all facilitated by the power afforded to them by men. We’ve unfettered Hypergamy. We’ve allowed women to do something unprecedented in human history, we’ve given women the reins of the direction of human reproduction.

And we’ve done this at the same time we’ve maximally restricted male sexuality. Dr. Jordan Peterson once predicted that in the future any expression of male sexuality will be illegal. I would amend that: any Beta male expression of sexuality will be deemed offensive or illegal.

The Existential Fear – Men

You need to understand WOMEN HATE BETAS in fact they hate them so much that they would prefer to work soul destroying jobs to support themselves than attach themselves to a Beta provider that wants to fuck them and impregnate them with his shitty beta genetics.

Incubus Rising

This was a comment that I meant to include in last week’s essay, but I’m glad I saved it for today’s article. It serves as a good starting point for men’s Existential Fear. If there’s one buzz-term that’s been bandied around by women since the rise of feminism it is “fear“. Men fear this. Men fear that. Men feel “threatened” by a strong woman. More recently it’s, “Men fear working with women today over concerns of workplace sexual misconduct.” So, I want to state here from the outset that I’m using the term fear in both these essays for lack of a better one. But what really gets the point across?

“Rollo, why does it destroy my soul to imagine my ex-wife / ex-girlfriend banging another man? I can’t sleep because I’m imagining her giving up herself sexually to a new guy.”

Some variation of this question is something I get a lot from guys I counsel who are going through a breakup or divorce. Sometimes it’s from men who’ve been separated from the woman for a long time. This is to be expected from Blue Pill conditioned men, but even guys who are Red Pill Aware will still feel the rage of infidelity even after the breakup has been official for years. Guys will tell me they wont even go out socially or associate with friends so as not to be in the same space as their ex for fear that they would do something rash if they saw her with another guy. There’s just something in their DNA that’s unsettling about imagining their ex giving herself willingly to another man – and they’re conflicted because the fem-centric world tells him he’s “insecure in his masculinity” for his possessiveness.

I can remember the same anxiety after I’d mercifully split from my BPD girlfriend. Even years after it was all over I’d still have nightmarish dreams about her. What the hell was that all about? What is our subconscious trying to get across to us with this?…

“Why am I so jealous and suspicious of my wife / girlfriend cheating on me? Should I feel bad that I root through her texts and IMs? Am I just ‘insecure in my masculinity’ if I feel like that? Why am I so possessive?”

This is another common one I get from men I counsel. I detailed a bit of this in Gut Check. Our subconscious mind has a way of warning us when our ‘aware’ mind is unaware of, or ignoring, the inconsistencies in our peripheral awareness. We’re actually much more aware of our environment than we appreciate, we simply refuse to acknowledge these inconsistencies. More often than not that denial is conditioned into us for purposes that aren’t always in our best interests. And sometimes it’s outright manipulative of male nature.

In Gut Check I related a time in my life where I had instinctively been suspicious of my wife because my instinctual awareness turned on the warning lights in my head. I had no rational reason to believe my wife was cheating on me, but I had a very real, evolutionary, reason that my instinctive mind would be suspicious of infidelity. Millennia of evolution has written anti-cheating failsafes into our mental firmware.

“Why are DNA tests illegal in some countries? Why is it illegal for a doctor or their staff to tell a “father” that the child he thinks is his own really isn’t biologically his? Why do we legally protect women’s cuckoldry?”

More and more we are seeing feminine-primary social conventions and legislation crop up that can only have one purpose – the systemic disempowerment and disenfranchisement of men’s interests in the reproductive process. The cover story for this Removing of the Man from any semblance of reproductive authority is what I call the Cult of the Child. I’ll be publishing a full essay on this soon, but the short version is that anything that serves women’s sexual strategy is always deemed to be “in the best interests of the child.” The interests of children has become the shield of what is really the interests of women’s sexual strategy.

For decades now, feminist ideology has successfully convinced most western societies that what serves the female reproductive interests is always what serves the a child’s interests. Men are superfluous at best, and pose a danger to the child at worst. This presumption is rooted in the Duluth Model of feminism, but women’s sexual strategy always comes at the cost of the reproductive interests of the man/father. I wrote about this in Children of Men. There is an open war on paternity today, but as with all intersexual conflict we need to look deeper to determine what the latent purpose of that conflict is all about. What interests are served in unilaterally disenfranchising men from the reproductive process?

Existential Fear

The answer to all of these questions finds their root in men’s Existential Fear – All men have an evolved need to determine and ensure his paternity.

Ascertaining paternity, and ensuring his parental investment is vested in perpetuating his genetic legacy, is the prime directive of men’s existence. This is a male imperative that virtually all higher order animals share.

Despite what many blank-slate academics still promote, men and women are different. Contemporary thinkers would have us believe the sexes are more alike than not, but the truth of it is we are different in fundamental ways that most equalists are uncomfortable admitting. Yes, we are the same species, but the fact remains that our differences, and in particular our sexual strategies, conflict in profound ways.

The Cardinal Rule of Sexual Strategies:
For one gender’s sexual strategy to succeed the other
gender must compromise or abandon its own.

In last week’s essay I outlined the the Existential Fear women hold in their evolved unconscious – that of the Hypergamous doubt. “Is this guy the best I can do?” is the question that their hindbrains ask. Since the time of the Sexual Revolution, and the systemic Fempowerment that followed, women have collectively used this authority to ensure the preeminence of their sexual strategy (Hypergamy) in our social order. I outlined many of the resulting social changes we see were the result of this in last week’s post, but this preeminence came at the cost of men’s interests and influence in the larger, meta-conflict of the Cardinal Rule of Sexual Strategies.

Men’s evolved reproductive interest is very simple; ensure that the child a woman bears to him is his actually his own. Up until the last 60 or so years patriarchy, true, legitimate patriarchy has always been the order of society. Despite the ignorance of feminists protesting it, patriarchy has been a beneficial aspect of our advancement as a species since we formed tribal hunter-gatherer bands millennia ago. But that patriarchy depended on a simple doubt that formed men’s base sexual strategy – ensure his genes were passed into the next generation.

There are two ways a man can achieve this outcome. In The New Polyandry I explained men’s Strategic Pluralism Theory:

According to strategic pluralism theory (Gangestad & Simpson, 2000), men have evolved to pursue reproductive strategies that are contingent on their value on the mating market. More attractive men accrue reproductive benefits from spending more time seeking multiple mating partners and relatively less time investing in offspring. In contrast, the reproductive effort of less attractive men, who do not have the same mating opportunities, is better allocated to investing heavily in their mates and offspring and spending relatively less time seeking additional mates.

Essentially, men follow an ‘r’ or ‘K’ reproductive strategy according to their (perceived) sexual market value (SMV). Since a majority of men fall on the low SMV side of the reproductive equation social conventions that served those men’s reproductive interests had to be developed and standardized. The resolution of men’s Existential Fear needed to be instituted and standardized to ensure the largest number of men could be relatively certain that the children they sired were indeed their own.

A lot is made of women’s reproductive costs in academia. In a fem-centric social order it pays to focus on women’s suffrage/victimhood narrative. But, men bear reproductive costs in this equation as well. Men’s biological imperative is unlimited access to unlimited sexuality. Our best shot at sending our genes into the next generation is ‘spreading the seed’. Our biological hardware is made to do just this, but there are costs and obstacles to solving the reproductive problem. And the easiest solution for men has always been exercise their direct control over women’s sexual strategy. Imposing our natural strength (in many forms) on women has historically ensured that it’s women who were the ones to compromise their sexual strategy in favor of men.

Patriarchy & Monogamy

Socially enforced monogamy was the least barbaric of those compromises, but in this century destroying that monogamy has been a priority for the Feminine Imperative. In theory, socially enforced monogamy was the most beneficial mating strategy for largest number of (low SMV) men to solve their reproductive problem. But the fact remained that it was still an exercise of control over women’s Hypergamous natures. In essence, monogamy worked for men, and it was beneficial as a compromise in parental investment for women, but it also assumed direct a control over women’s sexual selection process.

Patriarchy and monogamy answered a woman’s Hypergamous doubt for her, and that is the crux of women’s Existential Fear – to have the control of her Hypergamy, her selection process, and ultimately the cost associated with that choice determined for her. This fear is exactly why the primary goal of feminism has always been the maximal unlimiting of women’s sexuality and the maximal restricting of men’s sexuality. It seeks to replace the social-scale compromise of the Cardinal Rule of Sexual Strategies with the total capitulation of the male strategy. Today, the Gynocracy has achieved this almost entirely.

But for one sex’s strategy to succeed, the other’s must be compromised or abandoned. For a gynocentric social order, only men’s abandonment of their own strategy is acceptable – and this abandonment insists men deny the evolved imperative of their own Existential Fear – insisting on paternity.

In the evolved scheme of things men’s reproductive best interest involves sacrifices. When a man commits to parental investment with a woman he takes on sunk cost risks. The time he spends investing himself committed to one woman and the children they produce comes at the cost of reproductive opportunities with other women. Women’s sexual strategy necessitates he compromise or abandon his biological imperative. Naturally, both men and women have adapted ways to circumvent monogamy to optimize their sexual strategies (infidelity, short-term breeding schema), but the basic equation is the same; if a man is invested in one woman it limits him from seeking other (potentially better) reproductive opportunities. If you want to know why Plate Theory irks women so much look no further.

The only way this compromise of sexual strategy can be advantageous to men is if he can be relatively assured that the child he’s raising is his own. This is where men’s Existential Fear of paternity fraud begins. He cedes his own strategy and the sunk opportunity cost for reproduction in exchange for the certainty that he’s invested in a child that bears his name and his blood.

I call this men’s Existential Fear because denying men the certainty of paternity presents the same existential anxieties as a woman’s control of Hypergamous doubt taken from her. Women fear the idea of being forced to birth and raise the child of a suboptimal man not of her choosing, while men fear the idea of being deceived into raising a child not of their own genetic lineage. And until the advent of DNA testing only a woman could be certain that the child was her own.

This is root level stuff here. So important was the determination of paternity for men that an obsessive concern for it was written into our mental firmware. The risks of falling for paternity deception was that important, and the men who evolved this compulsion were selected-for. The reason we Mate Guard, the reason our hindbrains default to jealous suspicions, the reason we cannot bear the thought of another man mating with our woman is rooted in the fear of investing ourselves in a child not our own.

In the previous essay I mentioned the natural revulsion response humans have towards things that are inherently harmful to us. A reservation or revulsion of snakes, spiders, feces, rot and necrosis are part of the evolved firmware we’re born with. I would also argue that the revulsion women feel towards “creepy” (low SMV, Beta) men and the revulsion men feel towards “slutty” women is part of this. Both these revulsions are adaptational protections against our respective Existential Fears. Each represents our Instinctual Interpretive Process letting us know what our ancestors had to avoid.

The Mentor

“But Rollo, isn’t it a noble thing to adopt or mentor a child that is not your own?”

I get this response a lot when I discuss this, and yes, it absolutely can be when the choice to do so is of your own making. In fact, the reason adoption/mentoring seems such a noble undertaking is exactly because it requires a man to repress his natural concern for his ow paternity. Kinship affinity will always play a role in men and women’s relationships with the next generation. Human beings are innately tribal and familial because tribalism promotes the advancement of selected genes. So repressing this innate predisposition is exceptional, maybe even noble depending on the social context, but it is so because it requires a man to ignore his natural wiring. For what it’s worth, I think multi-generational mentorship in Red Pill awareness is going to be a new imperative in the coming decades.

It’s just this pushing past our natural, evolved, concerns about paternity that’s been the operative dynamic of the Feminine Imperative in consolidating power. The human revulsion response can be molded. Usually this is through some form of operant conditioning. Revulsion can even be conditioned to be associated with pleasure. The Feminine Imperative has been remolding men’s evolved need for paternity to its own ends for some time now.

The popularization of ‘Poly Relationships is one of the more recent redirects of men’s paternity need. As I mentioned above, the goal state of the Feminine Imperative is ensuring that women’s sexual strategy – and anything that foments it – is the socially ‘correct‘ imperative. Men must become more like women if they want to be accepted by a social order defined by women’s experiences. Men’s sexual strategy is only acceptable when it serves a woman’s purpose, so men’s existential imperative of ensuring paternity is always going to be in conflict with women’s strategy. A man insisting on his own paternity and the perpetuation of his name is in direct conflict with women ensuring she chooses to breed with the best specimen and be provided for by the best male she can lock down.

This being the mechanics of it, it comes as no surprise that the social conventions of this era encourage men to abandon that evolved need. We make “heroes” of men who marry the single mother and assume the parental investment costs of the man she chose to breed with. A fem-centric society makes this a noble responsibility – “He Manned Up for the loser who wouldn’t take that responsibility” – all while ignoring the simple fact that this ‘hero’ is only completing women’s Hypergamous imperative. And it’s come to the point that a man abandoning his sexual strategy is part of women’s expectations and entitlements of Beta men.

For the men who insist on their own strategy, the message is one of shame. Only a man who’s “insecure in his masculinity” would think that a child would need to be his own. In fact, the very title of “father” is offensive to a social order based fulfilling women’s imperatives. Father’s Day must become, ‘special persons’ day‘. Men should never insist that a wife assume his last name. And of course, DNA testing to determine paternity (even in light of life threatening illness) is to be discouraged if not outlawed.

Now You Know

In The War on Paternity I explored a lot of the ways our feminine-primary social order ensures women’s sexual strategy stays the operative one. Our divorce laws, our child support and custody laws all center on one thing – making sure women’s imperatives supersede men’s need for paternity certainty. Even when a child is not biologically a man’s, he has no right to know the truth, but he has every expectation to be financially and emotionally responsible for the “best interests of the child.”

Going forward I think the Red Pill aware man must embrace his existential need for paternity – and do so fearlessly. If a new beneficent patriarchy is to take root then men will need to reject the social conventions that insist a woman’s sexual strategy be the preeminent one. I think mentorship of the next generations of young men should also be emphasized, but I think this needs to be a conscious decision of the men doing so. Today we have the decision to be a ‘cuckold’ made for us proactively and retroactively by women and a feminine-primary social narrative. If you’re an adoptive father then I salute you, but understand, at least you had the decision to make yourself. Most men’s decisions to be the step-dad only amounts to him acquiescing to supporting the decisions of women. 43% of births today are out of wedlock, either electively or based on a bad decision by that mother. We also call single mothers ‘heroes’.

My advice to men today is to be aware of the game you’re involved in with respect to how your need to know paternity is being used against you. That need is well known to the Feminine Imperative and has always been a threat to its interests. Make your own decisions to mentor based on that knowledge and never marry a single mother. If you do so understand that your sacrifices of this paternity need will never be appreciated by women. You may believe it’s the “right thing to do”, the moral choice, but in doing so you absolve both the woman who made her decision for you and the biological father of their total responsibility (and the underlying evolutionary reasons) to consequences of that decision.

Remember,…

WOMEN HATE BETAS in fact they hate them so much that they would prefer to work soul destroying jobs to support themselves than attach themselves to a Beta provider that wants to fuck them and impregnate them with his shitty beta genetics.

Are you really willing to accept that your paternity need counts for so little? Are you willing to accept this truth and fulfill a woman’s life strategy in spite of it because you believe it’s your moral imperative to do so?

Women’s Existential Fear

One of the primary perspectives of the Red Pill as a praxeology in understanding intersexual dynamics is evolutionary psychology. Even the ‘Classic Era‘ pickup artists referenced evo-psych, often without realizing it, in explaining various aspects of Game. Mystery Method itself was fundamentally rooted in the understanding of women’s (and men’s) evolutionary ‘circuitry’ as a basis for developing modern Game techniques. These were the first forays into women’s evolved mental firmware as a means to understanding the mating game we experience today – and how to use it to our best advantage as men.

However, that was really just the starting point. The Red Pill is much more dynamic than Game applications. As I’ve developed in other essays (and talks), the fundamentals of how the sexes relate with one another follow our biological realities, but also the environmental and social realities of our ancestral past. We’re still using the same circuitry in this era that our ancestors did in the past, only the context has changed. Today I want to explore the influences the legacy of this ancestry places on men and women, and also attempt to answer some questions as to why men and women fear certain aspects of the other’s evolved nature.

In my last article I made a distinction between our ancestral, localized, sexual marketplace versus the globalized SMP we find ourselves in today. This is a good starting point. In our hunter-gatherer beginnings our potential mates either came from within our tribal groups, or, when our tribe managed to overwhelm another tribe, we took war brides to breed with. This is what defined our localized SMP in the past. In fact I’d argue that a deficit in ‘marriageable’ females from within a local tribe was actually a prime motivator for going to war with an outside tribe. This is an important distinction because a lot of those same motivational dynamics are reflected today’s global SMP, and how modern intersexual dynamics have evolved.

A Need for Control

A lot of the need for social control we see coming from women and feminism today is part of an ancestral, evolved desire on the part of women to seek security in a chaotic world. Ever since the advent of unilaterally female-controlled contraception, the Sexual Revolution, and the rise of the Gynocracy, an unprecedented power over the birthing process of the human race has been transferred to only one of the two sexes necessary to perpetuate our species.

“Abortion is Eugenics” (or dysgenics) is a saying I’ve been seeing on Twitter recently. Since the Sexual Revolution we’ve not just ’empowered’ women, but men have systematically ceded any claim to our own paternity while at the same time presumed that women should, by default, be trusted with knowing what’s best for the human birthing process and raising new generations. But it’s not just abortion that is eugenics, it’s also Hypergamy and the dozens of other aspects of intersexual dynamics that western societies just presumes women should know best how to proceed with. We took the women of the Baby Boom generation at their collective word that they’d be more merciful rulers than men if we just gave them the option to be sexual with us. We foolishly believed women would police the worst aspects of their own sexual strategy after we willingly ceded power in exchange for sexual access.

Last month a reader sent me a link to a story about how Ireland had just ceded more of its own authority over their country’s reproductive fate to women by legalizing abortion. The very Catholic island of Celts has made Hypergamy its ruling motive after many years of feminist pressure. Irish women celebrated the decision to allow them to kill their unwanted children. In fact many Catholic countries all over South America are in various stages of legalizing abortion. But the sentiment about abortion in this decade is no longer one of it being a necessary evil as it was in the time of Roe vs. Wade. Today it’s cause for overt celebration among women and men alike.

Before I get run up the flagpole by critics here, my opposition to abortion does not (primarily) stem from moral reasons, it stems from objectively following the power dynamics involved and the latent purpose for abortion. Abortion is eugenics; it is the ceding of any claim to influencing paternity that men may have had for the past 100,000 years of human evolution.

So, why will women fight tooth and nail for the ‘right’ to free and safe abortion over the course of multiple generations? Why is the right to end her (and the father’s) child’s life in utero such an imperative for women?

Ask women and the feminist boilerplate answer is always “My body, my choice!“, but why is it so important to cut men entirely out of the reproductive process? What is the motivation for legally disenfranchising men from even 1% of a say in a child that is at least half his genetic legacy? This is also one of the greatest of offenses to women; that a man might have some control over women’s bodies. “Hands off my uterus!” that too is another rallying cry, but why is it such an abhorrent thought that men might have some influence in who gets born and who doesn’t?

Existential Fears & The Hypergamous Filter

There are certain fears that human beings are born with. Our evolved mental firmware is highly attuned to our own survival. That may seem simple, but we’re born with certain instinctual reservations about our environments. Snakes, spider, animals with sharp pointy natural weapons are critters we don’t have to be taught to stay away from. That fear, that caution, is part of our onboard system when we leave the womb. The same is generally true of heights and tight confined places. We also have a very defined natural instinct for revulsion. There’s actually an entire area of evo-psych study devoted to the human revulsion response. Part of our innate firmware makes us disgusted by feces, dead carcasses and putrefaction. If it’s unsanitary and might make us sick or diseased ourselves we’re repelled by it – unless we’re conditioned not to be.

The above are some pretty basic existential fears most people have. We have evolved inbuilt firmware that does its best to keep us alive, but there are other, more complex fears and accompanying revulsions that look out for our wellbeing too. The one I want to focus on here is what the Red Pill refers to as the Hypergamous Filter. That’s kind of a loose way of saying women have innate revulsions and distrusts of men who would otherwise like nothing better than the experience of having sex with them.

From our ancestral past right up until the Sexual Revolution in the mid-1960s a woman having sex was fraught with dangerous consequences. For about 100,000 years evolution wrote a breeding subroutine into the hindbrains of every human female – always doubt a man’s quality.

The Hypergamous Filter has many ways of determining quality. Last week I mentioned that women universally use a man’s height as a physical qualification for arousal/attraction. That’s one obvious criteria; check the height box, move on. I have mentioned in other essays that Hypergamy is always based on doubt – doubt that a man is the best she can do – but also the doubt as to whether that guy will stick around and stay committed to parental investment.

This Hypergamous doubt is an existential fear for women.

“What if he’s faking it?”
“What if he really isn’t who he claims to be?”
“Will he stick around after sex?”
“What if I get pregnant with his child?”

These questions, these doubts, do not stem from a woman’s Rational Interpretive Process, they are deeply rooted in her Instinctual Process.

These questions are asked beneath a woman’s cognition, and as such they comprise part of an unconscious Hypergamous filtering process that is linked to both the revulsion instinct and genuine sexual desire. This is a risk aversion instinct that has very real, life-threatening, implications to it. This is a self-preservation skepticism on the limbic level and it is the primary existential fear a woman has. And women will do anything to alleviate it. Women will do anything to ensure they have failsafes against the life-threatening consequences of having that Hypergamous filter deceived.

Why is there a ceaseless effort to criminalize PUAs approaching women on the street? Because it implies a deception of a Beta male impersonating an Alpha male for the purposes of sex. This is a crime against the Existential Fear.

The Existential Fear in women is that their innate Hypergamous Filter, their Feminine Intuition, might be fooled, and by being fooled she may either die or have her reproductive potential compromised for her lifetime by bearing and raising the child of man who is a suboptimal Hypergamous choice for her – a man who exerted his will over her Hypergamous choosing filters.

In our ancestral past, pregnancy, and/or parental investment, could be a death sentence if a woman’s Hypergamous Filter wasn’t supremely sensitive and obsessively refined. The Hypergamous Filter also evolved as a contingency against men’s biological imperative – unlimited access to unlimited sexuality.

That’s not to say pair bonding wasn’t a feature of our ancestral past, it was also a foundational aspect of mating, but it is to say that a man’s investment cost was much lower than a woman’s when it came to reproduction. That’s simple biology defining a sexual strategy for men. Pair bonding would usually last as long as it took for that child to reach survival autonomy (4-7 years). And that’s not accounting for men’s proclivity to seek extra-pair mating opportunities while pair bonded. I’ll explore this in the next essay.

Fast Times in the 21st Century

Now lets fast forward the Existential Fear and the Hypergamous Filter up to the last 60 years or so. One of the most socially destabilizing inventions of the 20th century was affording women the option to invest herself, or not, in the choices she made about her own sexuality. Unilaterally female-controlled birth control was effectively the greatest Hypergamous failsafe ever invented. It released women from the responsibility of a bad Hypergamous decision. But what it didn’t do is erase that filtering process from women’s psyches. We take it for granted, but HBC (hormonal birth control) unfettered Hypergamy for the first time in human history. And as a result men ceded more and more of their paternal interests in the human reproductive process over to women in exchange for the promise of pregnancy-free sexual access. Ostensibly, unlimited access to unlimited sexuality. Needless to say this also exacerbated women’s sexual strategy to tactically filter out unwanted males and emphasize sex with chosen males.

But the greatest sexual bargain of the 20th-21st century catastrophically backfired on men because, for all the boons of HBC, it couldn’t rewrite 100,000 years of evolved Hypergamy. And, if anything, it exacerbated women’s desire for failsafe’s against the Existential Fear of having her Hypergamous Filter fooled by deceptive men.

The social and political power men ceded to women in the wake of the Sexual Revolution has been used for one unitary purpose by women – to ensure against the Existential Fear. Why is abortion now something to be celebrated rather than mournfully accepted as necessary evil of this century? Because it alleviates the Existential Fear of bearing and raising the product of a bad Hypergamous choice.

Why did no fault divorce morph into the misandrous divorce industry we have today? It alleviates the Existential Fear. A one-sided divorce industry ensures security, support and resources that would’ve otherwise been her undoing in times before the pill. Why are the stigmas of single motherhood that existed just 60 years ago now replaced with rewarding women for their choice to become single mothers? It alleviates the Existential Fear.

When women were afforded unprecedented power and influence their first order of business was directed at changing laws to alleviate the Existential Fear. Virtually every social change, every political change, every egoistic “you go gurl” self-entitlement since the Sexual Revolution that women have initiated has had one latent purpose – alleviating the Existential Fear.

And finally, why is it that Red Pill awareness, practicing Game, a united Manosphere, and yes, even MGTOW, are perceived as an existential threat to the Feminine Imperative?

Because it all threatens to upset the security that women believe they’re entitled to in creating failsafes for women’s Existential Fear. Exposing the machinations of the Blue Pill and teaching men to unplug from a system that makes them a utility in a female-correct social order is an intolerable threat to women’s security from the Existential Fear, but it is also a new challenge the power base that security is built upon.

This is part one of a blog series.

The Global Sexual Marketplace

Before I launch into today’s essay I want to throw out a few caveats. The first is a reminder of my long-time policy of dealing with issues of race, politics and religion; and that’s to say it’s my practice leave these topics to other blogs and other writers unless those topics cross over into intersexual dynamics that are pertinent to Red Pill awareness. I feel like I need make this clear as I’m going to get into issues of race and how intersexual relations are modified by these issues today. It’s always been my belief that the shared input and related experiences of men of all races, cultures and nationality is one of the greatest strengths of the Red Pill. So it’s with this in mind that I think we need to address some of these experiences.

What got me on to this topic was the video I’ve linked above here today. As most of you know I’m not a proponent of the idea of a “Black Pill”. That is the ‘black’ part of understanding the harsh realities of what Red Pill awareness opens men’s eyes to. Accepting the uglier nature of intersexual dynamics and how it plays into today’s sexual marketplace is often something that drives some men to a kind of despondency. It can be really depressing to have Red Pill awareness destroy your long-held Blue Pill ideals – particularly when those ideals helped to give you a sense of hope in spite of your instincts telling you something different.

When I was at the 21 Convention last October I had a discussion with Dr. Shawn Smith about the nature of the Blue Pill. His question to me was something like “Don’t you think that some guys need at least a little Blue Pill to keep them going?” I’m paraphrasing here, but I’ve actually touched on this in a few prior essays. In essence, it should follow that human beings can’t handle too much ‘reality’. This is why we look for escapisms and turn our otherwise rational minds to something like faith. The human mind tries to remain hopeful in the face of dire realities; which also follows evolutionarily. Those humans who stayed optimistic in the face of crushing reality didn’t off themselves in despair and consequently passed on their genes.

That’s the nuts & bolts of it (yes, I know there’s more to it), but is this a feature or a bug in today’s realities? Willfully choosing conscious ignorance while your rational mind knows the truth can lead to despondency and depression. It’s the observer effect – observing a process will change that process – only, you’re playing that game with yourself. So, is a little bit of our Blue Pill conditioning a good thing if it gives us a hope that keeps us alive?

I’d have to say no. Because once you unplug from the Matrix going back to that ignorance is really impossible. Something in your hindbrain knows the truth about the fantasy you construct for yourself. Again, it’s playing the observer effect on oneself. And it’s just this simple truth that makes a lot of guys who are unprepared for the anger and nihilism that comes from Red Pill disillusionment to come up with things like a ‘Black Pill’.

But this essay isn’t about dealing with that despondency. I’ve already written that essay in A New Hope. This essay is about one of those ugly truths that Red Pill men have to evolve new adaptations for. You see, there is no ‘Black Pill’ – there is only the space in between a man dealing with his despondency about a harsh Red Pill truth and his crossing the abyss to accepting that truth and doing something with that information to better his life.

Local vs Global SMP

Watch the video I linked here. It’s by Black Pill 101, a channel that specializes in exactly the harsh realities of Red Pill awareness I mentioned above. It doesn’t pull any punches and for that I’m in agreement with them. Men deserve the unvarnished truth; without it they founder. This video outlines the innate difficulties Asian men face in the Global Sexual Marketplace. One of the most common requests I get for counseling is from Asian or Indian men asking me to help them improve their game. Many of them believe I have some Game solution to their getting laid with an SMV 6-7 they know from work. Many of them think they might have a chance with a modest SMV 6 if they either had some specialized technique or they could simply earn another $250K annual salary.

I honestly feel for Asian/Indian men in this respect. When I read about Aziz Ansari’s #MeToo’ing I read with morbid fascination watching his story play out with another ‘cute’ (SMV6-7) white girl. This is the stereotypical interaction. With my Red Pill Lens I saw a girl conflicted by her attraction to Aziz’s social proof (celebrity) with her visceral reaction to becoming intimate with a guy she simply wasn’t all that aroused by. This is just my personal experience, but I’ve counseled Indian (and a few Asian) men who all share a very similar frustration – they really want to get with a white American girl but they are sexually invisible to the vast majority of them.

Black Pill 101 lays out this frustration from Asian men’s perspective. If you happen to be an Asian or Indian man I’d encourage you to add your own experiences in the comments here. But from my own interactions with these men the story revolves around their investment in locking down an average white woman. They aren’t looking to spin plates. They want an LTR with a girl and most of them tend to fixate on one they know from work or a friend of a friend. Maybe that lean towards monogamy is a cultural thing, but they all seem to set their sights on the average, seemingly attainable, American girl. And almost universally they are relegated to the ‘friend zone’ or the go ‘Black Pill’ in frustration.

I’m going to look at the bigger picture here while I try to answer why this is so commonly case. In our tribalist, hunter/gatherer ancestral past our naturalistic sexual marketplace was limited to what a very localized group of individuals had to offer. We might’ve lived in groups of 100-150 ‘natives’ of our tribe. In that tribe maybe there were 10-12 females who would’ve been potential breeding/pairing candidates for a young man.

There are general arousal cues that are universal to all humans across cultures. Natural cross-culture beauty standards is something that’s been widely studied since the mid seventies – globalized beauty standards and physical prowess cues – however, the context in which those cues are expressed are (were) buffered by whatever that localized sexual marketplace (SMP) can realistically manifest.

Example: Height in men something universally agreed on as attractive/arousing for women. This is a globalized attraction cue in women. Girls all over the world overwhelmingly prefer a man to be taller than they are. This is an evolved preference because the survival implications are that a taller man is (generally) an easily identifiable aspect of physical prowess. Height implies a capacity for protection, an imposed dominance, and is a signifier of presence in a male dominance hierarchy. Whether this is the actual case is irrelevant. All that matters is that a woman’s preference for tall men to breed and pair with.

The average height of a Filipino man is around 5′ 4″. Prior to the Spanish colonizing the Philippines all Filipino women knew of men was that 5′ 4″ man. And to the 4′ 11″ average Filipino woman that was attractive. A 5′ 6-7″ man was a giant by the local SMP standards.

But the global SMP standards are simply ‘taller men are more attractive’. So when the Spanish/Western peoples came to the island it introduced Filipinas to a new standard: the 5′ 7″ Spanish man. Now the globalized SMP began to modify the local SMP. Then, eventually, along came the first 6 foot tall Caucasian European guy. Then the first Black man, etc. Gradually the localized (previously tribally-defined) SMP to include the new possibilities of women breeding/pairing with men outside their own tribe.

Localized Contingencies

This is only one easy example of how a globalized standard of what defines the whole of the sexual marketplace redefines, and often replaces, the localized standard of attraction/arousal for women. There are many other ways this out-tribe influence introduces a new global standard for the SMP. This can include force as well as by invitation or local social norms shifting to accommodate the new global SMP. When a tribe is conquered by another it forcibly alters the other’s sexual marketplace standards (War Brides).

As such, societal standards shifted to favor social practices that defended the local SMP integrity of that tribe. This is nothing groundbreaking – tribalist humans have been creating social and religious contingencies to buffer agains women’s Hypergamy, and to solidify the integrity of the local SMP for millennia. And these norms affect both the men and the women of that culture.

Cultural norms that forbid intermarriage (really interbreeding) of women with out-tribe men are common, but there are also:

  • Prearranged Marriages
  • Guarding/Prioritizing Virginity
  • Buffering Against Hypergamy
  • Socially Enforced Monogamy

I should also add that there is the Samson Contingency which is a buffer set against (powerful) men taking out-tribe wives. It may’ve been acceptable to have sex with out-tribe women (rape or prostitution), but for the integrity of the tribe, that man was only to form lasting bonds (via marriage) from within that tribe. This kept vital resources within that tribe.

A Modern SMP

In an upcoming essay I’ll be exploring the deeper reasons why Blank-Slate Equalism is so difficult to purge from our present-day social order. However, I need to detail a bit of this now. We live in a feminine-primary social order (the Gynocracy), but without the Blank-Slate much of the preconception of it collapse. One reason Blank-Slate Equalism remains a social norm (despite a world of empirical proof that destroys it) is because it serves to disguise the ugly realities of a sexual marketplace defined by human evolution. Particularly so in an age of expanding SMP globalism. It’s not just culture, politics, ideology and socioeconomic considerations that are tied to globalization; a global scale sexual marketplace is following among all of this.

In the age of global mass communication our localized (tribal) SMPs are replaced with a global standard. That global standard destroys the old local SMPs, but it also selects-out the men who don’t measure up to its standards. This is something I think most MGTOWs and all Incels instinctively know: according to the global SMP selection criteria there are some men who will simply not be selected-for. If the Black Pill 101 video about how Asian women don’t select Asian men for mating opportunities is any indicator, I think Asian and Indian men are facing this head on today.

Now, I expect the first rebuttal to this proposition will be that the present, global SMP is a reflection of Westernized beauty standards and horribly distorted expectations. Asian/Indian men seem to want nothing to do with the native women who are ruthless in expressing that they want nothing to do with them. What globalized demographic is really left for these men? The same might be said about socially inept white men seeking an easier sexual marketplace in Asian women. All of this is simple deductive adaptations men will naturally resort to when it comes to solving the problems of sex and reproduction.

I’m totally accepting that there is a societal influence in all of this. However, I think the incentives to look into the opportunities that a larger global SMP offers is still based on Darwinistic principles. Even Western romanticism is still founded upon natural female arousal cues that define the larger SMP. The global SMP is rooted in the naturalistic, evolved (not socialized) elements that trigger arousal, incentivize parental investment and play off women’s dualistic sexual strategies (Alpha Seed/Beta Need).

The Global Social Order

Finally, I want to point out that while our expanding globalization has given rise to a global SMP, that expansion is rooted in Gynocentrism. Since the time of the Sexual Revolution an unfettered, unconstrained Hypergamy has dictated this global sexual marketplace. The world-scale SMP is driven by women’s prime-directives, not men’s. As women are afforded more authority to direct society, their reproductive interests are what defines the global SMP. And all unchecked and unbalanced by any male interests. This is important to consider when we see the old tribalist, local SMPs decay to extinction. The checks and balances on Hypergamy that existed in the past were the creations of a smaller localized SMP. One that was familiar with the risks and results of allowing men and women of that particular tribe to reproduced without thought to the integrity of the tribe.

This is why Blank-Slate Equalism, as big a lie as it is, is so necessary to maintaining the unfettered Hypergamy that the global SMP is based on. Without its social constructionism, without its presumption of coequal agency, the Gynocentric power base is replaced with conventional, evolved gender norms that would favor men’s influence in the global SMP. Gynocentrism needs Blank-Slate Equalism to disguise its authority and influence. Notions of ‘Equal Value’ and social constructionism are needed to cover the ugly Darwinsim that unchecked Hypergamy thrives in.

Reminders of Myself

I’m writing this post on the day before I head off to this year’s 21 Convention and I thought I’d just do something a bit freeform to get a few ideas on the page and let you all know where my head is at these days. I generally don’t make a habit of using The Rational Male as a sounding board for my personal thoughts. Most of what you read here is what I can best describe as crafted essays. Last week’s post was a good example of that. I took about 2 weeks to to write that essay, but the the germ of the idea for building an essay on body language and implied meanings was something I’d had percolating for almost 6 months. When you write about what I do for as long as I have I’ve learned it pays to be thorough, and I enjoy the building process.

Now that I’ve said all that, I’m going to break this rule today and do a bit of stream-of-consciousness writing here now.

One thing I’ve learned since I decided to write intentionally is that I’m never off-duty. I’ve always been an artist and I’ve always kept sketchbooks with me to scribble down ideas for larger work, but it wasn’t until I started really writing that I began to keep notebooks for my posts and then my books; and now my talks. I presently have 4 small notebooks that I put ideas in. I just finished filling one up and now I need another one. I was never that Emo writer kid who was so artsy and self-absorbed he had to write a diary because he thought people must find him fascinating. In fact, I’ve always thought of art as something temporal.

Now this is changed for me. I find it an absolute necessity to keep notebooks with me to capture ideas in. I think my brain has changed somewhat since I began being a ‘serious’ author. My mind now works in a way where I get ideas that don’t stay for long, but the internal conversations I have to flesh out those ideas can get pretty involved. I’ve freaked my wife out on more than one occasion when I got up to take a piss in the middle of the night, had an idea and then had to go write it down knowing that it would fade from memory by the morning. I think I’m kind of torn between being a creative thinker and a deductive thinker as a result of applying myself to writing .

I guess that makes me a writer, but I still don’t know what I am in that respect. I do know I have an obsessive compulsion to write, but not so much to write as an author of books but a capturer of ideas. Occasionally I read about authors’ writing processes and rituals and it sounds really artsy. Honestly, I think a result of the self-publishing revolution is that it created a lot of writers who just wanted to be writers. Like they just revel in the identity and love to say ‘I’m special, I’m a writer‘. The same thing happened in desktop publishing when computers started replacing all the analog ways of graphic design. Everyone you knew was a ‘graphic designer’ because anyone could do it then.

I think it was Stephen King who said writing for him was like excrement. Not in the way that his writing was shit, but rather it was something that just came out of him, something he excreted like hair or fingernails. I think I understand that now. I never set out to be a writer, I’m an ideas man. Sometimes those ideas are great and help change men’s lives. Then sometimes I think maybe I’m a messenger for something that just needs to be conveyed in this day and this time. 

The Rational Male, my first book, just turned 5 years old on October 1st. Granted, it still needs to be cleaned up and I’m in the process of a reedit with the help of two editors now. Nothing will change as far as content is concerned, but lets be honest, the font size needs to be kicked up a couple points and there are a fair amount of grammatical errors that need to be corrected. So, I’m reading back through the whole book these days and in doing so I almost can’t believe that the voice is my own. Although the book was published in 2013 all the material is from essays I wrote as far back as 2002, and a lot of that was from conversations and debates I’d had on SoSuave from back in the day. Re-reading it is like having a conversation with myself from when I was 34 years old.

The book is important in so many ways to so many people now. That’s something I have to keep in mind today. The Rational Male is a living text. It’s not a book you you read once and put on a shelf. Readers keep returning to it when the need to be reminded of a relevant truth that they’re experiencing in life.

A year ago, when I was at the 21 Convention the thing that struck me the most was signing men’s copy’s and seeing how well-worn they were. Every one had liner notes and highlighted in at least 2 different highlighter colors. It was then I realized this book was something more than a self-published book turned out from the print-on-demand mill.

I’m sure I’ll see the same this year and it makes me happy to have been the instrument to bring these truths to men. I still get chills when men tell me it saved their lives or it fundamentally changed them for the better. I re-read my work and think ‘who is this guy?’ I wonder how my grandchildren, maybe great-grandchildren, will see what I was about. And this is what concerns me most when I consider the ease with which I could be erased from the online world.

I would be lying to say that recent social events haven’t flustered me. The fact that Roosh’s books could be so casually deleted from all of his distribution sources is unsettling. He wrote about this, prophetically, about five years ago in The Most Insidious Method of Control Never Devised. Roosh has had his bread taken from him. And yes, I understand, his right to ‘free speech’ hasn’t been impinged, he still has the right to say what he thinks, but this is a reminder that for all the high-minded talk about being ‘anti-fragile’ we’re all more fragile than we think.

I don’t know what Roosh’s revenue situation looks like, I know he’s put Return of Kings on indefinite hiatus, but I wonder what men who’ve made the manosphere their sole source of income will do when their ability to generate revenue from it dries up. This is the main reason I advise men against becoming revenue-dependent on the manosphere. It’s too easy to have their convictions compromised for the sake of profit, but it’s also one keystroke away from being deleted by platforms they depend on for that revenue.

My main fear is that the vital work I’ve done with The Rational Male might be casually undone through the ignorant vindictiveness of a feminist critic somehow made an authority over what men should and should not read in digital publishing. My fear is that the men’s lives who might be saved by my book would be prevented access to it. I made a joke on Twitter a few years ago; I said, ‘there will come a day when The Rational Male will have to be read in secret, by candle light among secret societies of men like Christians in Mao’s China had to do. I don’t laugh at that prophecy anymore.

I’ve always encouraged men to buy the physical, print copy of the book. Mainly this is because I’ve always hoped men would in fact discuss it among themselves. It was meant to be a conversation (debate) starter because I’ve always believed in the bottom up approach to making people think in new ways. I want men to physically pass the book on to the next guy they think will need it. I make the least amount on royalties from the print book, but it’s what I think is most important – but also because it is a permanency that digital books cannot insure.

The Red Pill community has grown exponentially since I began writing almost 20 years ago. While I don’t believe we’ve hit critical mass just yet I do think we’re becoming too big to ignore now. The Red Pill forum on Reddit was ‘quarantined’ last week, and unsurprisingly the latent message sent in that act was one that aligned with a pseudo-concern over what an appropriate expression of masculinity is. Ironically, the redirect from the quarantine was linked to the ‘masculinity studies’ department of Stony Brook University – every bit the Vichy male plantation for men to align with the definition of masculinity approved for them by the Feminine Imperative – and led by, the now condemned for sexual assault allegations, Michael Kimmel. 

What the Red Pill reveals is dangerous and threatening to a gynocentric world order. As the #MeToo movement evolves into the opportunistic weapon of social and political control, our online presence and our message stand out in sharp challenge to its false foundations. I can remember when I wrote Fem-Centrism and The Feminine Reality and the hostility those posts generated among critics. It’s always been a man’s world they said; how dare I suggest women were the true power behind the throne. That was 7 years ago. I had a new WordPress blog and although I was semi-well known on SoSuave I was just another blogger who wrote about this new thing called the ‘Red Pill’.

The Gestalt Feminine vs. The Gestalt Masculine

In 2018 the stakes are much higher, the game has changed and the tolerance for challenges to an ideology intrinsic to our feminine-primary social order is at its breaking point. There is now a presumption of authority to go along with the presumptions of entitlement for women and default guilt for men. The very platforms that made our coming together possible are ruled by the world views we’ve always warned against.

I once wrote a post called Appeals to Reason and in it I made a rational case as to why it is never in a good idea for a man to try to reason his way into intimacy or sex with women. Most Beta men subscribe to a very literalist mindset. Our Rational Interpretive process evolved to make men natural, deductive, problem solvers. As such, we evolved different strategies and different communication methods apart from those of women. We believe in the statistics, the empirical data, the proven methods, the ‘science’ behind the processes to make informed decisions. We prioritize information when we communicate.

To the contrary, women prioritize the context of communication – they feel the communication before they apply a rational interpretation to what’s been communicated. Even when confronted with a succinctly reason position founded on empirical facts, their first priority is to personalize how that data makes them feel. Their Emotional Interpretive Process is their evolved default.

What I see happening today on a larger meta-social scale is a collective gestalt of the masculine trying to assert their deductive reasoning to assess the disposition of the meta-female gestalt which is firmly founded in how issues of monumental social importance make the whole of the feminine feel.

In Appeals to Reason I used a guy’s petition of women as an example of this. The kid had created a list of questions for women to fill out as to why they didn’t want to go out with him on a date and to assess what it is that women want. This is classic male deductive reasoning. For millennia men have tried to apply reason to dealing with women only to find themselves confounded by what women say and what they do. The same is now true in a social scope and about decisions that have global importance today.

However, in today’s scenario it is women who presume an authority that is just on the cusp of totalitarianism. It’s like we’re collectively, as Beta, Blue Pill conditioned men, attempting to logically deduce what it is women want in order to satisfy their desire for a total authority. And when that woman doesn’t get what she wants, when men try to reason her into bed, she reacts like a violent child having a tantrum. She says what she feels, not what she needs.

And the gestalt of men turn on one another and blame the other for setting her off. “If only you assholes would give her what she wants we wouldn’t be in this mess” they say. Then to make matters worse we pander to her tantrums, we believe her insanity, we take her feelings as facts and the other half of the gestalt masculinity wonders why the other can’t see the real story while the other is swept up in female hysterics.

Then the gestalt female is pandered to so thoroughly that we come to the point that we follow their Emotional Interpretive process as the only measure of legitimate discussion. This is where we are today, only, to compound things, we’ve collectively approved for the gestalt feminine a universally effective means of destroying the parts of the gestalt masculine who would dare to challenge their feelings, their emotional priorities. We’ve given the feminine the power to wish us away to the cornfield if we upset the child.

And so here we are, at the figurative mercy of the gestalt feminine (and their Vichy male “allies”) keeping our collective heads down for fear that they’ll deny us our bread if we upset the insane, collective female Id.

There will be more to this essay in my address at the 21 Convention this Friday. I will also be doing various videos from Orlando on my Periscope, Twitter and possibly my new YouTube channel. I hope to see you there.

The Rational Male – Positive Masculinity

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I’m happy to announce today that The Rational Male – Positive Masculinity is now available on Amazon. The Kindle version is now available too.

Positive Masculinity is the newest supplemental reading in the Rational Male series designed to give men, not a prescription, but actionable information to build better lives for themselves based on realistic and objective intersexual dynamics between men and women.

The book outlines four key themes: Red Pill Parenting, The Feminine Nature, Social Imperatives and Positive Masculinity.

Free of the pop-psychology pablum about parenting today, Red Pill Parenting is primarily aimed at the fathers (and fathers-to-be) who wanted more in depth information about raising their sons and daughters in a Red Pill aware context. While not an instruction manual, it will give men some insight into how to develop a parenting style based on Red Pill principles as well as what they can expect their kids to encounter from a feminine-primary social order determined to ‘educate’ them.

The Feminine Nature is a collection of essays, revised and curated, that specifically address the most predictable aspects of the female psyche. It outlines and explores both the evolutionary and socialized reasons for women’s most common behaviors and their motives, and how men can build this awareness into a more efficient way of interacting with them.

Social Imperatives details how the female psyche extrapolates into western (and westernizing) cultural narratives, social dictates and legal and political legislation. This is the Feminine Imperative writ large and this section explores how feminism, women’s sexual strategy and primary life goals have molded our society into what we take for granted today. Also detailed is the ‘women’s empowerment’ narrative, and the rise of a blank-slate egalitarian equalism masking as a form of female supremacism that has fundamentally altered western cultures.

The last section, Positive Masculinity, is comprised of essays, reformed and expanded upon, that will give men a better idea of how to define masculinity for themselves from a conventional and rational perspective. In an era when popular culture seeks to dismiss, ridicule, shame and obscure masculinity, this section and this book is intended to raise men’s awareness of how fluid redefinitions of masculinity have been deliberately used to disempower and feminize men by a feminine-primary social order.

This book was a long time in the making and a lot of that was due to my wanting to create an organized flow of topics as well as to make sure the grammar and syntax was as perfect as I could make it. Like my two previous books, I’ve returned to my most popular essays and arranged them to speak to different themes in the book.

When I began writing, compiling and rewriting this book I had an initial working title – The Rational Male, The Red Pill – however, as I progressed I shifted this to Positive Masculinity. There came a point in my compiling and editing where I’d taken a different path in the purpose of the book. Where I had wanted to explain and/or defend the initial, intersexual, definition of what the term ‘Red Pill‘ has increasingly been distorted away from, I found myself leaning more into expressing ways in which this Red Pill awareness could benefit men’s lives in many ways, both in and apart from intersexual dynamics.

I’d hit on this in my Red Pill Parenting series from a couple years ago and I knew I wanted to revisit and make that series a prominent part of this book. As it sits now, it accounts for a full quarter of the book’s content, but as I moved into my writing more I decided that the best way to really define ‘The Red Pill” as I know it was to go into the various ways men might benefit from redefining masculinity for themselves in a conventional, Red Pill aware sense.

When I finished the parenting section I realized that I was really laying out general, if not prescriptive, ideas for ways men might better raise their sons and daughters in a feminine-primary social order that’s determined to raise and condition them. My purpose with both the series and section was to equip fathers with Red Pill aware considerations in making their sons and daughters Red Pill aware themselves in order to challenge a world that increasingly wants to convince us that fathers’ influence is superfluous or dangerous.

It was from this point that I’d made a connection; what I was doing was laying out a much-needed reckoning of sorts with regard to what conventional, positive masculinity might mean to future generations of Red Pill aware men. Since my time on the SoSuave forums and the inception of my blog I’ve used the term Positive Masculinity. I’ve even had a category for it on my side bar since I began too. From the time I began writing I’ve always felt a need to vindicate positive, conventional masculinity (as well as evolved conventional gender roles for men and women) and separate it from the deliberately distorted “toxic” masculinity that the Village of the Feminine Imperative would have us believe is endemic today.

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I’ve always seen a need to correct this intentionally distorted perception of masculinity with true, evolved, biologically and psychologically inherited aspects of conventional masculinity. This is what I set out to do with this volume. I’m prepared for critics to paint this purpose as some want to return to some pro-masculine glory days of the “chauvinist 1950s”, but the intent is not about building a time machine. Rather, it’s a pragmatic look at how a male-exclusive masculinity has been made ambiguous, distorted or demonized with the deliberate intent of destroying its true, conventional definitions. Furthermore, I layout the evolutionary and biological differences that make masculinity a male-exclusive definition and provide information and encouragement in men’s reclaiming masculinity away from a social order that seeks to destroy it and men.

Some have asked me why I’d title the book Positive Masculinity, worried that it would imply that there is a negative opposite to it. This work sets out to break down the latent purposes of why present day “masculinity” is already considered a default negative, ridiculous or shamed, and how to embrace conventional, evolved masculinity, unapologetically as a source of strength despite a world that wants to erase it.

I hope you’ll benefit from reading it as you have with all my work. It’s been a definite labor of love. The book is a robust 364 pages long. I do have plans for an audio version in about 6 or 7 month’s time.

I’ll be returning to my regular essay postings next week. Thanks for reading.

– Rollo Tomassi