Beta Bucks – Page 14

July 11, 2016

Sugar Babies

Whenever I use a manosphere acronym I’m always torn between presuming my readers will already know the terminology and need to re-explain a concept that the letters represent to new readers. We use a lot of acronyms and placeholder terms in the ‘sphere. These are necessary, but when you apply needed terms to abstractions and unfamiliar ideas critics will always fill the blanks in for themselves by telling you what you think you mean according to their preconceptions.

Next to the (abstract) terms of ‘Alpha’ and ‘Beta’, SMP and SMV are two of the more contentious placeholders for manosphere concepts. SMP is Sexual Marketplace and SMV is used to represent the relative Sexual Market Value of an individual within that SMP. There’s a lot to consider when when we attempt to define just what that ‘marketplace’ entails, but the point of contention for critics is that by valuating a person based on a perceived market state we dehumanize that individual. For those uninitiated to Red Pill concepts, a complete denial of any sexual marketplace is usually the first retort.

“People are People and everyone is special” or some variation of the nebulous individual’s uniqueness needing to be held as the benchmark for each case of ‘value’ are the common refrains. Even denying an observable, measurable marketplace altogether for fear of being ‘judgemental’ is part of the Red Pill critic’s predictable counter to the idea of a sexual marketplace.

However, the latent purpose of this denial is really a ‘don’t ask, don’t tell’ tactic that keeps players ignorant of the system they exist in. Just as with the 49th Law of Power, deny the game exists and you can better play it.

As with all Red Pill truths, the awareness of where one fits into the scheme of the SMP, and accepting the sometimes cruel realities of it can be a bucket of cold reality for men (and women). The simple truth is that our capacity to valuate various stimuli in our environment has been a survival-beneficial adaptation for us.

We commodify a lot of our personal lives these days. We simply don’t have a problem accepting the easier aspects of this. ‘Time is money” is quick aphorism we apply to a lot of situation for ourselves. When a woman does the breakdown of all her ‘unpaid’ housework or childcare for an article in Forbes she’s lauded for commodifying and valuating that work. But let a man commodify women based on their general sexual appeal and utility to his sexual strategy and he’s dehumanizing and objectifying women.

If you’re interested in further reading about how we apply market principles to various aspects of our lives I’d suggest the book Life Inc. by Doug Rushkoff. It’s a great read, particularly the ideas about how we view buying a house as an investment rather than a place to live. I bring this up here because it’s a similar dynamic to how women invest themselves with men in the long term and the short term according to Hypergamous necessity. Women’s Hypergamy largely defines the modern sexual marketplace.

The Benefits of Opportunism

Women love opportunistically, men love idealistically. I’ve written several essays about how Hypergamy predisposes (often subconsciously) women to sexual opportunism, and men’s concept of love is rooted in idealism. I won’t belabor summing up these dynamics today, but if you want to review them you can read through the Love series of posts, and male idealism can be found here.

In 2016, the modern dating landscape, as well as contemporary marriage, has become varying degrees of ‘sex work’. I went into this topic a year and a half ago in Commodifying Love. This post was mostly meant to elaborate on another post Dalrock had written observing the utility feminist had with being miserly with love. I sought to explore it a bit further:

As Open Hypergamy becomes more proudly embraced and normalized in society, so too will women’s sexual strategy be laid more bare. And in laying that strategy bare, so too will women’s opportunistic model of love become more apparent to men. This new apparentness is already conflicting with the old-order messaging that kept men hopeful of realizing their idealistic love state.

Women cannot sell Open Hypergamy and the love-conquers-all ethereal ideal love at the same time.

I daresay this quote was a good bit of foreshadowing. One aspect of having a Red Pill lens is that it allows you to see the writing on the wall in so many ways with regard to intersexual dynamics and how they influence societal shifts. When I proposed that men and women’s concepts of love differ, and that much of the disconnect between the sexes is the result of the fact that we don’t share a mutual point of origin for that love, Blue Pill people got upset.

Women’s concept of love originates in an opportunism stemming from a subconscious need to optimize Hypergamy. To this day I still get angry comments from women for having used the word “opportunism”. Naturally, there’s a negative connotation to opportunism, but I use it in this context to describe a function in women’s sexual strategy. I could’ve used the term ‘practical’ or ‘pragmatic’, but often enough what inspires women’s need to optimize Hypergamy is anything but practical or pragmatic.

Everyone needs to realize that men are the “romantics pretending to be realists” and women; vice versa.

This week I received more than a few requests to give my take on the latest trend in women’s sexual opportunism. This comes courtesy of Vanity Fair and their exposé of the Sugar Babies/Sugar Daddies “dating” dynamic that’s become part of The New Prostitution Economy. Have a read of the whole article, but the short version is a breakdown of how women (all in their SMV peak years) look for “arrangements” with generous men eager to fund their lifestyles or (ostensibly) their education goals. In exchange, these men get the privilege of ‘dating’ if not fucking these women who would otherwise be out of whatever league they ascribe themselves to.

I have a real love-hate relationship with articles like this. It’s far too easy to pile on and get wrapped up in the salaciousness and outrage dynamic – which is really what the article is written to prompt. But at the risk of writing an article about how “horrible women are/becoming” I think this trend is really the next logical extension of what I was describing in Commodifying Love a year and a half ago.

Yes, it’s just prostitution by another name. Yes, there is a pop-culture effort to normalize what would otherwise be a manipulative exploitation of men – but who cares, right? If poor Beta saps have the money, it’s only pragmatic that women legitimize the ‘pay-to-play’ model while they can capitalize on it in their prime years, right? And yes, the feminist narrative will simultaneously vilify the men resorting to being a “Sugar Daddy” while applauding the empowered women who play the game as well as they do.

Sarcasm aside, what’s underneath this dynamic is a graphic illustration of just how women’s opportunism looks when the stigma of keeping Hypergamy concealed from men is now brought into the light and proudly embraced in a feminine-centric social order. The social effort to normalize Open Hypergamy takes another step forward when women’s effective prostitution becomes indistinguishable from ‘normal’ dating – that is dating based on common attraction or interest.

The ‘date’-as-investment-opportunity becomes inseparable from women’s opportunistic concept of, and approach towards, love. Commodifying love and sex blurs the line between what is genuine desire and what is motivated interest. The conventional meme is that women have a difficult time separating sex from emotional investment, but the progression of Open Hypergamy – in this case the deliberate feigning of intimate interests on the part of women – puts the lie to this and reveals the true pragmatism with which women will apply their sexuality. Open Hypergamy becomes open prostitution, but this relationship becomes an accepted exchange or transaction the more comfortable women get with revealing the crueler nature of their sexual strategy.

“You can’t tell who the hookers are anymore.”

When we look at women’s opportunistic approach to love, psycho-social dynamics like the War Bride dynamic come into stark contrast next to the Sugar Babies trend – they are both natural extensions of women’s need to optimize Hypergamy and ensure their long term security.

“You can’t tell who the hookers are anymore,” says another guy at the bar, a well-known D.J. in his 30s. “They’re not strippers, they’re not on the corner, there’s no more madam. They look like all the other club girls.”

He tells a story of a young woman he let stay in his hotel room one weekend while he was working in Las Vegas. “She met up with this other girl and all of a sudden they had all these men’s watches and wallets and cash. They wereworking.” He laughs, still amazed at the memory.

“It’s like hooking has just become like this weird, distorted extension of dating,” the D.J. says. “ ‘He took me to dinner. He throws me money for rent’—it’s just become so casual. I think it’s dating apps—when sex is so disposable, if it doesn’t mean anything, then why not get paid for it? But don’t call it prostitution—no, now it’s liberation.”

They all look the same because the commodification of intimacy is the same. Hooking is dating when the only degree of separation is in the comfort women have in the transaction. The necessary compartmentalizing of feelings or emotional investment on the part of women – the ones we’ve been sold for so long as inseparable from their sexuality – are only mitigated by men they perceive as having a higher SMV than those who they view as ‘clients’.

Money isn’t a factor in this equation of SMV; why would it be when provisioning is so easily had via dating clients ready to pay her rent or something else comparable? I’ve dug into this before, but with respect to women’s short-term sexual priorities (the Alpha Fucks side of Hypergamy) money rarely plays a role in genuine arousal; and even then it’s by order of degree in how necessitous that woman may be – or in this case, how entitled to those resources she has convinced herself she deserves.

The larger social embrace of “Sugaring” is an extension of Open Hypergamy. So not only is there an expectation of capitalizing on a woman’s party years, but that once she’s reached the Epiphany Phase she can be relatively confident that her years of Sugaring will be socially normalized and not factor into her long-term capacity to optimize Hypergamy (see the Sandberg effect). Women’s opportunistic concept of love is informed by Hypergamy, so it feeds into the SMP valuation of her intimate transactions.

And this dynamic isn’t just limited to younger women in their SMV peak years; women in their later phases of maturity have also found how useful apps like Tinder are in getting men to do the manual labor tasks they’d otherwise have to pay for themselves.

Genuine femininity has become so rare in our present social order that it can now be bartered as a luxury experience for men who can afford it. So uncommon is feminine behaviors and demeanor now that men will pay a woman’s bills when they can convincingly act feminine, sweet and appreciative. It’s no surprise that married men account for the majority of Sugar Daddies; they seek what they lack in their marriages – sex, femininity, appreciation, caring, even loving conversation – an escape from wives who feel entitled to their efforts and provisioning with out reciprocation.

Even feigned femininity is better than a nagging loneliness in marriage

Transactions

Acknowledging Hypergamy openly is acknowledging the transactional nature of women’s concept of love. It’s ugly, but as Hypergamy becomes an increasingly normalized a blurring of the line between dating and prostitution becomes more common. As I’ve said before, there will come a point that even the most Blue Pill man will be forced to recognize women’s blatant sexual strategies. As it stands now there is some confusion for these guys, thus, we see men wondering who the hooker is and who the available club girl is because both employ similar methodologies.

As a result men become less able to distinguish genuine desire from transactional role playing by women. Even in marriage transactional role playing has already been normalized and a presumption of a feminine frame of authority pervades most marriages – wives allow a husband to believe he’s in his Frame so long as the transaction is beneficial to what her ego believes is her due (see Briffault’s Law).

Solutions & Caveats

Sometimes it’s not enough to simply say “now you know, and knowing is half the battle”. The other half of the battle is taking actions and precautions to avoid the tar pits and protect oneself. In the future I believe it will be imperative for men not only to understand the nature of women’s sexual strategy, but also what to expect from the results of women’s previous decisions to effect them.

Guys ought to consider that by marrying or engaging in an LTR with former Sugar Babies they will not only deal with an Alpha Widow in terms of her sexual past, but also Sugar Daddy provider widows as well. Imagine the lifestyle switch to a lower socioeconomic status than what her former Daddy provided her with. Even dutiful Betas in Waiting will find their patience tested in competing with the previous lifestyle of a Sugar Baby.

Of course the easiest answer is always to recuse yourself from dating a Sugar Baby, to say nothing about entering an LTR with her, but as I mentioned earlier, hooking will be dating or some crossing of that line in the not so distant future. It’s important to bear this in mind, particularly when the transactional nature of it will run contradictory to the narrative that men are never owed sex for anything. The subcommunication is one of an implied contract, but the indignation will be one of men’s non-selected presumptions that sex is what’s being barter for.

From now and into the foreseeable future men must consider women from a realistic assessment of how their sexual strategies inform their decisions and base their own decisions accordingly. It’s also important to remember that the sexual market place differs in various contexts. Usually this context is reflective of the culture or social group engaging in, and reinforcing it. Women sexual opportunism doesn’t change, only how it’s expressed in a social context. Not all women are ‘Sugaring’, however the motives that allow for a normalization of it exist in all women – even the sweet nice ones who want to make a good impression on you.

It’s not impossible to engender a genuine desire in a woman. If that weren’t the case I wouldn’t be writing, but it’s important to be aware of how Hypergamy will evolved social dynamics to better facilitate its optimization. This can be a very damaging influence on both women and the men who attempt to navigate a sexual marketplace founded on unchecked Hypergamy.

July 1, 2016

Blue Pill Frame

Establishing and internalizing a strong sense of Frame is one of the most fundamental aspects necessary for a man’s personal success. I’m hesitant to use the word “success” here because it subjectively means so much to men on an individual basis. “Success” is a relative term, but I intentionally began the Iron Rules of Tomassi with Frame because an understanding of this principle applies to so many different arenas in a man’s life.

It’s far too easy to conflate Frame (and the hoped-for success that can come about from it) with a power-of-positive-thinking motivational vibe. Developing, maintaining and internalizing a personal Frame isn’t derived from motivational thinking. That’s not to say it doesn’t help, but Frame can align either on realizable realities informed by Red Pill awareness or it can be founded on deeply ingrained investments in Blue Pill conditioning.

For some men, a Blue Pill mindset, and the conditioning principles that formed it, is the foundation of what they convince themselves is a very strong, very ‘correct’, establishment of Frame. It quite literally is the reality into which they expect a woman will want to be a part of and will want to readily cooperate within. The problem, of course, is that the Frame they’ve developed is informed by Old Rules/Blue Pill goals that mischaracterize the truer natures of women and what their motivations are.

This insistence of women adapting to a Blue Pill Frame is the root of many a Beta man’s downfall when a woman has finally run out of Alpha Fucks options during her Party Years and she’s “turned over a new leaf” in the necessitousness of her Epiphany Phase. Women aging out of the sexual marketplace are only too happy to appear to be a Beta man’s Blue Pill ship that’s finally come in.

Behold, Camelot

I have heard many times, from well-intended Blue Pill men, some variation of the Just Be Yourself self-righteous expectation that women should want to enter into his Frame. “If a woman can’t accept me for who I am, she’s not the right (quality) woman for me” is the standard refrain. The Frame is strong, the expectation is (seemingly) strong, but the Blue Pill foundation it’s built upon is flawed because it is influenced and conditioned by the Feminine Imperative that always expects him to focus outwardly instead of making himself his own mental point of origin.

If they were honest, these are the guys who will Beta Hamster their Blue Pill ideal of the ‘right’ girl being any one who acknowledges his Blue Pill Frame.

There’s usually some self-evincing rationale that sounds similar when a Blue Pill guy has his Frame challenged by a woman unwilling to play along with his “world”. Whether he comes to this by rejection or simply observing women’s solipsism and duplicity, the reasoning is never about the validity of what his Frame is based on, but rather the disqualification of a woman who contradicts his ego-investments in it (i.e. they become “low quality women” to him).

However, many a White Knight will have what, for all purposes, is a very strong personal Frame. This dedication to a Blue Pill conditioned mindset is central to their ego-investments and it’s a big reason why it’s so difficult to unplug a man from it apart from some trauma that shakes his investing his personality in it. And even then, it’s far easier to disqualify the women who want nothing to do with his Frame than it is to get him to reconsider his fundamental, Blue Pill, old books belief-set.

As I was picking apart the conditions that lead to a man like Steve from last week’s post to becoming what he is, I found it’s important to highlight the determination with which most men will defend their Blue Pill investments and defend the investments of other Blue Pill men with whom it aligns with.

From Enter White Knight:

Every random chump within earshot of your conversation about Game, about your ‘changed’ way of seeing inter-gender relations, about your most objective critical observations of how women ‘are’, etc. – understand, that chump waits everyday for an opportunity to “correct” you in as public a way as he’s able to muster. That AFC who’s been fed on a steady diet of noble intent, with ambitions of endearing a woman’s intimacy through his unique form of chivalry; that guy, he’s aching for an opportunity to prove his quality by publicly redressing a “villain” like you for your chauvinism. Even under the conditions of relative anonymity (like the internet), he’ll still cling to that want of proving his uniqueness just on the off chance that a woman might read his rebuff and be fatefully attracted to him.

The more invested a Blue Pill man is in his Frame, the more ardent a White Knight he’s likely to be. The problem in all of this is that his dedication to that Frame, and the expectation that ‘quality women’ will rationally and deductively appreciate it, is in error. Women fundamentally lack the ability to fully realize, much less appreciate the sacrifices a man makes to facilitate their reality. Even the most enlightened, appreciative woman you know still operates in a feminne-centric reality.

It’s easy to spot (and get annoyed with) a White Knight when he comes to the aid of M’Lady on an internet forum, but the defender-of-the-faith behavior also extends to other men, like himself, given to the same Blue Pill Frame and ideals. From a Red Pill perspective we know this is virtue signaling, but it’s also indicative of reaffirming a White Knight’s dedication to a Frame and belief-set that requires a constant reassurance in the face of so much observable contradiction.

Blue Pill Frame / Red Pill Awareness

In the manosphere, there’s a tendency to characterize the Blue Pill mindset with non-assertive “people pleaser” men conditioned from an early age to defer to women and sublimate themselves to the Feminine Imperative. For the most part, that generalization fits, but I think it’s important to understand that it’s entirely possible for otherwise very Alpha men to invest themselves in Blue Pill paradigms and then build Frames up around them.

While I was writing this, reader Softek had a very good take on how Frame can be applicable from both an Alpha and a Beta perspective:

Steve’s relationship is PERFECT.

It is in EXACT ALIGNMENT with his Frame.

His Frame, which he voluntarily maintains, is that of a Beta male. Weak, submissive, and priming him perfectly to be cuckolded.

Similarly, my relationship with my GF is perfect.

It’s in exact alignment with my Frame.

This is how it always works. It’s the only way it CAN work. Your Frame is your reality, period, end of story. I’m sticking to this idea of women having no Frame, because I think it can help men to realize that the man’s Frame – as far as the man is concerned – is the only thing that matters.

I’m going to stop here because this is one of his few assertions I don’t entirely agree with. Women’s innate sense of Frame is informed by their fundamentally solipsistic nature. How that solipsism is expressed can take different forms, but in all instances it places the experience of the woman as being central to her own importance.

The easy example is the Frame grab I outlined in The Talk where a woman (consciously or otherwise) seeks to assert her experience as being the primary Frame or when a man abdicates his Frame to satisfy a woman’s need for long-term security. The other side of this is that even when women are considered ‘powerless’, and they are acted upon (hypoagency), their solipsistic experience is still central to the nature of any Frame because that presumption of powerlessness informs her solipsism and she builds her Frame around it.

Women most definitely have a Frame; it is informed by solipsism and its state is determined by what her need for optimizing Hypergamy demands at any phase of her maturity and how well she is likely to consolidate on it. I understand what Softek is getting at here, but just observe Beta men who are trapped in submissive roles to their dominant wives and you’ll see how he’s acted upon within her Frame.

If your Frame is what you really want it to be, you’re all set. You will simply not put up with BS, so it won’t be necessary to calculate what kind of BS or shit tests are being thrown at you, because you’ll automatically pass them without even being conscious of them.

At a deeper level, there is no your reality vs. her reality, or who has more power in the relationship.

It all goes back to your relationship with yourself. Your Frame. You decide what you accept in your life, and what you don’t accept.

Everyone has been telling me to get out of my relationship. Why? Their Frame is different. Maybe they have more self-respect. Maybe they have more confidence. But ultimately, their Frame is different.

They would not put up with half the BS I’ve put up with. They would’ve been gone a long, long time ago and onto greener pastures.

I’m getting what I deserve. I’m getting the relationship that is PERFECT for me, which means it’s perfectly aligned with my [current, malleable, changeable] Frame.

Frame isn’t set in stone. It’s ours to control, and ours alone, because it belongs to us each individually.

If I want a different relationship, I need to change my Frame. What do I want? What am I willing to accept? What am I not willing to accept?

This is a very important point, to understand that Steve’s relationship is PERFECT….for him. A complete match with his Frame.

If you dig into WHY he’s in this relationship, it’s for that reason and that reason alone: it resonates with his Frame. It resonates with the perception he has of himself, and the rules he’s laid out for himself in his life.

He is doing exactly what an Alpha does: living 100% by his Frame.

It’s just that his Frame is weak and submissive instead of strong and self-serving.

It’s funny when you look at things like this. When you realize you’re already “Alpha” in the sense that you know how to live 100% in your Frame….what’s stopping you from changing your Frame?

You already know what it’s like to hold Frame. Not everyone can stay in an abusive, sexless relationship. It takes a pretty extreme Beta to put up with all that. I am a fucking Beta God. I will put up with more abuse than any man on this planet. I’m the most abject Beta in the world.

(I’m being deliberately hyperbolic here, bear with me)

The most abject Beta is simply the other side of the Apex Alpha coin.

Both stubbornly hold to their Frame. The Beta holds to his Frame to his inevitable cuckolding and destruction; the Alpha holds to his Frame to his self-gratification regardless of who tries to shame him or bring him down.

We need to stop thinking “Beta Bad” and “Alpha Good” and realize that Frame is subjective.

I may not agree with some of this, and considering Softek’s dependence on maintaining his relationship it’s easy to see why he feels this way, however, he does touch upon some foundational aspects of Frame. Yes, women get the men they deserve, or in this case, women enter into relations with the men who align with what they’ve created.

As I mention in Frame, yours should be a world women will want to enter or you will be entering her Frame. That said beware the motives of the woman who would eagerly embrace a Beta’s Frame. Those motives are rooted in necessity and not genuine desire. Just ask Saira Khan.

Understanding that a solid sense of Frame – literally creating a reality in which you live and expect others to interact within – is central to success is not a difficult concept to grasp for most men. Whether or not they feel an ownership of that Frame, or a motive to employ it, is what defines men’s understanding of it. And this discomfort men have in insisting upon a solid, active, Alpha Frame is precisely what the Feminine Imperative has sought to condition into men for going on five generations now.

Recently I’ve been commenting on yet another article of feminist triumphalism, glorying in the statistics that women are far happier after a divorce. This is standard feminist boilerplate, but the bloody handed cruelty of articles like this always ignore that the “men” they denigrate are the direct results of a generational conditioning that leads men to swallow Blue Pill idealism and abdicate Frame in the name of a nebulous egalitarian equalism.

As 39% more men put a gun in their mouths after a divorce, women will bemoan a generation of men the Feminine Imperative created to abdicate their Frame. So yes, when it comes to men becoming despondent and suicidal after having their Blue Pill idealistic ego-investments destroyed by the same imperative that invested it in them, yes, “Beta Bad” and “Alpha Good”.

June 29, 2016

A Man in Demand Radio – Talk 3

Last Friday I had the opportunity (and time) to talk with Christian McQueen once again – this time for a solid three hours. I hardly noticed the time passing since it’s like an exchange among friends, very casual, and a little upbeat I think.

We went into quite a bit and my going on longer is always the first request I get after most interviews so I thought I’d accommodate.

You can pick up the audio for free at Christian’s A Man in Demand Radio here.

As I said, it’s three hours so you may want to download it and listen at your leisure. We did this last Friday which was the day after the Brexit vote so, yes, I did get asked for some political opinions, but as always I stay on what my take is from an intersexual perspective.

We went into the state of Hypergamy in 2016 and how personal and social dynamics are being influenced by it, and I offer some practical solutions for guys dealing with it in the now. We discuss marriage and how and why it’s changed. I also answer some Twitter questions ranging from dealing with one’s family through a Red Pill lens to answering the common question, “Where do you see this going?” or The Talk.

There’s a lot more in this than anything I’ve done with Christian previously, so tell me what you think and feel free to ask me questions about anything or discuss anything I go into in this interview.

Enjoy!

June 16, 2016September 4, 2017

Late Life Hypergamy

Commenter YaReally dropped an interesting set of videos in last week’s comment thread and I thought I’d riff on them for a bit today. I’m not familiar with Loose Women (the TV show anyway), but from what I gather, it’s on par with The View or any similar mid-day women’s talk show. I don’t make a habit of watching shows dedicated to entertaining women’s need for indignation, but I regularly have readers email or tweet me segments asking for my take on certain aspects of them or how they relate to Red Pill awareness.

It should come as no shock to my readers that shows of this formula are a social manifestation of women’s base natures. Every conversation takes on a sense of seriousness and gravity, but the tone and the presumptuousness that drives these conversations are rooted in women’s solipsism. All iterations of this show are presented from a perspective that assumes a pre-understood feminine primacy. It’s also no coincidence that the rise in popularity of women’s talk shows has paralleled the comfort women have in embracing Hypergamy openly.

Whenever I get a link to something the women on The View discuss it’s almost always a confirmation of some Red Pill principle I’ve covered previously, and in this instance Loose Women doesn’t disappoint. Saira Khan (I apologize for my lack of knowing who she is or why I should care to) related to the panel of women – and the expectedly disproportionate female audience – that at 46 years of age and two children (only one by her husband) she has entered some commonly acknowledged phase where she finds herself lacking all libido for her husband.

I decided to write a full post on these clips because Saira amply demonstrates every facet of the latter phases of maturity I outlined in Preventive Medicine. She begins her self-serving apologetics by prequalifying her previously “fantastic sex life in her younger years” and moves on to her bewilderment over her lack of arousal for her glaringly Beta husband. We’ll get to him later, but she’s a textbook example of a woman in what I termed the Alpha Reinterest phase from Preventive Medicine. Granted, at 46 Saira is experiencing this “stage” a bit later than most women, but we have to consider the difficulty she had in having and adjusting to children later in life – all undoubtedly postponed by her obvious fempowerment mentality and careerism.

I love you, but I’m not in love with you

It’s likely most men in the Red Pill sphere have experienced and discussed this very common trope. Saira is quick to apply a version of this standard self-excusing social convention. She “loves her husband” and “he’s a great man”, but lately(?) she simply has no desire to fuck him. I’m highlighting this because it’s an important part of the psychology and the self-excusing rationales that revolve around the less-than-optimal outcome of women’s dualistic (AF/BB) sexual strategy.

It may serve readers better to review the Preventive Medicine series of posts, but the short version is this: Once a woman has settled on a man for her post-SMV peak life plans, and the routine and regimen of a life less exciting than her Party Years begins to reveal the nature of a (usually Beta) man she settled on, that’s when the subconscious sexual revulsion of him begins. The feral nature of

Hypergamy begins to inform her subconscious understanding of her situation – the man she settled for will never compare to the idealized sexuality of the men she’s been with prior to him. Alpha-qualifying shit tests (fitness tests) naturally follow, but Saira herself describes her sexual revulsion for Steve as a sense of “panic” at the thought of him expecting her to be genuinely sexual with him.

As such, there becomes a psycho-social imperative need to blunt and/or forgive these feelings for the “lack of libido” women experience for their Beta husbands. Thus, we get the now clichéd tropes about how “it’s not you, it’s me” or “I love you, but I’m not in love with you.” Both of which amount to the same message – I love you, but I have no desire to fuck you. You’re a great guy and a swell husband, but my pussy only gets wet for Alpha.

Saira exemplifies this in her assessment of her husband (Steve), but more so, she illustrates the disconnection she knows is necessary to insulate her ego from knowing exactly what’s “wrong” with her. The problem with her lack of libido becomes separated from the source, Steve. So she says it’s not him, she just doesn’t want to do it.

She qualifies herself as someone loveable (she still cuddles and gets comfort from Steve), but this lovable ‘good person’ doesn’t want her lack of arousal to be something to disqualify her from feeling good about herself.

Solution: make sex separate and ancillary to her relationship with her husband.

For women in this phase, sex is equated with a chore. It’s a chore because it’s not something she has a desire to do, but still feels obligated to do. Steve walks through the door at 6 and her subconscious understands that the expectation of her is that she should be aroused by this Beta man she’s trapped into living with for the rest of her life. Hypergamy informs her subconscious and the manifestation is to find ways to avoid sex with a man her Hypergamous sense acknowledges is a suboptimal sexual pairing. Her conscious, emotive, female mind understands that she should want to fuck him, but it wars with her hindbrain that is repulsed by just the imagining of it.

In order to contend with the internal conflict created by Hypergamy, and a woman’s settling on a poor consolidation of it, social conventions had to be created to make separating sexual arousal (Alpha Fucks) from women’s personal worth (Beta Bucks investment) and the attending bad feelings it causes for them.

Ironically, this show’s original premise was based on the question of whether sex was even a “must” on a couple’s wedding night. This is a prime example of separating desireless sex from women’s sense of personal worth. I wrote about this in Separating Values. If sex is ancillary or only an occasional bonus, it ceases to be a deal-breaking factor in marriage for women when they don’t have a desire to fuck their Beta husbands.

Conflating Values

One of the major problems women have, and more than even some red pill men have, is the conflation of sexual market value with their intrinsic personal value as a human being.

It needs to be emphasized that while personal value is influential in sexual market value, SMV is distinct from your value as a human being. I’m stressing this because, in the age Disney Princess empowerment, this conflation of the two has become a go-to social convention; and not just for women.

What Korth suffers from is presuming her personal value is her sexual market value.

It’s disruptive to her self-perceptions and ego-investments when that presumption is challenged by a man who doesn’t want to fuck her for reasons based on the intrinsic value she believes she’s entitled to by virtue of maturity and imaginings of self-sufficiency. Just as women aren’t aroused by men’s own self-concepts of virtuousness and aspirations of higher purpose, men aren’t aroused by whatever ephemeral self-perceptions a woman may have.

In Khan’s case, she (and the many women in the audience who nod in agreement with her) must devalue sex as an article or an object rather than accept that it’s something she wants to engage in, just not with Steve.

There are many other social conventions that aid women in avoiding sex with Beta husbands. An even more common convention is the popularly accepted idioms that “sex just naturally declines after marriage” or “men and women often have mismatched libidos.” Both of these have filtered into our popular consciousness, but they serve the same latent purpose – excusing a lack of desire caused by women interpreting their husband’s lack of Alpha sub-communications. Wives don’t get tingles from Beta husbands, thus, they need to find ways to offset the bad feelings for themselves first, and their husbands secondarily.

The trick in this is women not personalizing their lack of arousal with a husband’s self-worth – “it’s not you, it’s me” – and deferring to some naturally occurring biological or psychological event that can be conveniently attached to the mystique of women.

It’s not you, but it is you

Thus, the rationale morphs from “it’s not you, it’s me” into “it’s not you, it’s the time/circumstance/effort/need for help with the chores/phase of my mysterious woman-ness” that’s causing her lack of sexual desire.” She’s got a busy life, she’s got kids, and in her pursuit of perfection in these arenas, sex somehow falls by the wayside – or at least the kind of non-obligatory, hot, urgent sex she used to enjoy in her fantastic youth. It’s not you, it’s just life.

It’s not you, it’s wives ‘naturally’ lose interest in sex. It’s not you, it’s that she panics at the thought of you expecting her to be aroused by you.

If sex can be delimited to being all about the person then a lack of women’s arousal can’t be blamed on the mechanics of sex. So when men complain about a lack of sex from their wives or a lack of enthusiastic genuine desire, we get the response we hear from the panel of women on the show; a sarcastic shaming of men who raise the issue that their wives are frigid with them.

“Oh, how can men survive without sex?” or a sarcastic “No bloke can be in a relationship without sex” is a deemphasizing of the importance that the role of sex plays in a marriage and any intersexual relationship. Once again this is due to the separating of personal worth of a woman from the sexual mechanics of Hypergamy that prompt her to genuine arousal. The easiest solution is to cast men into the same sexual expectations as women; if women can forego sex then men ought to be able to “survive” without it too.

This normalized idea stems from the equalist perspective that men and women being equal should also share equal attitudes, prompts, and appetites for sex. This is a biological impossibility of course, but the conversation serves as a stark illustration of women expecting feminized men to identify with the feminine and prioritize that identification above any and all considerations about their experiences of being male.

Ultimately this is self-defeating for women because the nature of the Alpha guy that women crave pushes him to have sex, not to deny himself of it.

In fact, that sexual insistence is a prime indicator that a woman is dealing with an Alpha. The man agreeing to the patience and effort needed to “wait out” his wife’s frigidity is indicating that he’s not accustomed to insisting on, and getting what he wants. If he can sublimate his most powerful biological imperative – to get sex – what else is he willing to sublimate?

Sex is the glue that holds relationships together.

The ladies on the panel mock this idea for exactly the same reason Saira is tying herself in knots about not being hot for Steve. He needs sex, but he shouldn’t really need sex because it’s all about the person and not the mechanics. But it is exactly the mechanics of Hypergamy that are at the root of Saira’s need to solipsistically feel better about herself to the extent that she’ll publicly emasculate her husband on national TV.

As the show grinds on, all of the predictable rationales for wive’s self-consolations for a lack of sex get run down like a check list. Kids? Check. Career? Check. Never do they address that she’s a

Never do they address that she’s a 46-year-old woman raising small children or that her so overstressed condition is only one consequence of delaying what passes for motherhood to her for so long. I understand Saira and Steve struggled with infertility, but my guess is that this too was a physical result of the life choices she made and the difficulty of conceiving and carrying a child to term well after her fantastic sexual prime. I’m 48 and my daughter graduated high school this year so I can’t imagine facing parenthood in my mid/late 40s. This isn’t even an afterthought for the panel because it exposes the costs of the feminist-inspired careerism the show is triumphantly based upon.

Shit Tests and Marriage

As I mentioned earlier in this post, wives in this state will still shit test their husbands just as readily as any single woman. We are meant to believe, no we are expressly told, that Saira’s sexual revulsion is “normal” and it’s not Steve or his dedication that’s at issue. Yet during all of Saira’s journey of self-discovery about her lack of libido, she suggests that Steve go out and find a woman who will fuck him. At some stage in their great open communication, Saira gives Steve express permission to go out and bang another woman because she just can’t.

Naturally she couches this in the idea that she’s so devoted to him “as a person” that she just wants him to be happy, however, she is so repulsed by him, sex is a happiness she can’t find within herself to even feign for him. For all the shocked gasps from the women in the audience, what this amounts to is a very visceral shit test for Steve.

The purpose of the ‘dare’ for Saira is meant to determine whether Steve can still (if he ever) generate genuine sexual desire in other women. I’ve covered this dynamic in at least a dozen different posts – women want a man who other men want to be, and other women want to fuck. Steve’s steadfast devotion to his wife is anti-seductive and Saira, on some level of consciousness, knows this. If another woman found Steve attractive enough to bang it would generate Dread, social proof and confirm his preselection among other women. And as I’ve mentioned countless times, breakup sex (or near breakup sex) always trumps contrived, preplanned special occasion “date night” sex, which predictably is the suggestion that ends the second video.

And as I’ve mentioned countless times, breakup sex (or near breakup sex) always trumps contrived, preplanned special occasion “date night” sex, which predictably is the suggestion that ends the second video.

Steve, the dutiful Beta, is also predictably dumbfounded by her “suggestion”. He’s heartbroken from a feminized emotional perspective, but also because, like most Beta men, he’s heavily invested in the fallacy of Relational Equity. He’s observably sexually optionless so it’s a moot point, but if he were to muster up the balls and the Game to take her up on her oh so caring suggestion to fuck another woman, he risks losing the relationship equity he believes his rational, empowered wife should appreciate and factor into her attraction for him.

Thus, Steve comes up with rationalizations for why he didn’t take her up on her offer of permissive infidelity. He makes his necessity (really his optionlessness) a virtue and sticks to the standard Beta wait-it-out supportiveness he’s been conditioned for but is actually the source of his sexless marriage. He defaults to the “open communication” solves everything meme while ignoring the message that the medium of his wife’s sub-communication is telling him. Steve attributes everything (accurately) to his conditioning that most men, “typical blokes”, are Betas whose responsibility ought to be unconditional supportiveness when in fact they really have no other choice but to be so.

She doesn’t want to be ‘fixed’

One last thing occurred to me while I picked these clips apart. At the end, the panel of women defaults to the “it’s not you Steve, you’re a great guy, Saira’s just experiencing a normal frigidity that comes along for women in marriage.” I thought this was interesting because there’s a push to accept this frigidity as a normal phase women experience, but it still relies on the idea that sex and personal worth are two separate aspects of this problem.

If the root of this ‘normal’ problem is one about mechanics (it’s not Steve, it’s Saira’s physical/psychological malfunction) then I would expect there could be a mechanical solution to the problem. Even the fat brunette panelist suggest that all it takes is a better ‘effort’ on Saira’s part to get herself into the mood, but she even rejects this. Her problem isn’t a pharmaceutical one or a behavioral one, it’s a holistic one rooted in hardwired Hypergamy. So repulsive is the thought of fucking a Beta that Saira cannot psych herself up to do so.

I wondered if she would even consider taking the new “pink pill”, the female form of viagra, but I’ve read enough counter argument articles from women about it to know that women’s hardwired psychology prevents them from even chemically altering themselves to want to have sex with a man her Hypergamy cannot accept. My guess is that even a cheeky holiday in the Maldives won’t be enough to convince Saira to want to fuck Steve.

However, this simple fact, that women will refuse to take the Spanish Fly to work themselves up and bypass their Hypergamy for their Beta husband’s happiness, destroys the convention that her frigidity is the result of her biomechanics. She doesn’t want a pill to fix her because she knows it’s a holistic problem.

Saira knows how to please Steve sexually, she simply doesn’t want to, and it’s because Steve is Steve.

May 15, 2016May 15, 2016

Tribes

I received this email some time ago, but I felt it needed some serious consideration to give the concept the justice it deserved.

Rollo — You’ve been a major help to my understanding the underlying dynamics between men and women. I’ve observed them in bits and pieces over the years but never really understood the whys behind them or how to turn them in our favor.

It seems like one mid-term focus you have is on male-male dynamics, specifically fathers and sons. But I also wonder whether you’d consider writing more about bonding and support between men and how those relationships can anchor men’s lives at a time when male relationships are regarded with skepticism by larger society. Lately it’s struck me that men tend to innately trust the men they know and distrust those they don’t (and that it’s often the reverse for women). This inclines us to believe women when they decry the “assholes” who have mistreated them in the past while women are empathetic and credulous toward women whose character they don’t know and whom they’ve never met.

Many of us out here are lacking strong male relationships, and our small social circles translate to fewer men we innately trust and more men we innately don’t. Women seem to regard male friendships as a luxury at best–we should be focusing on career, family, and her needs–while women’s friendships are seen as a lifeline in their crazy, have-it-all world. Indeed, a man discouraging his SO’s friendships is widely seen as a sign of emotional abuse, whereas the reverse is “working on the relationship.”

This strikes me as a deep but largely untapped Red Pill well and could provide essential guidance for men looking to live a proud, constructive Red Pill life however women and children might fit into it. I’d definitely welcome your insights in future entries.

Look forward to every post!

Back in February Roosh proposed (and attempted to initiate) a worldwide event that would be a sort of ‘gathering of the tribes’ with the intent of having men get together in small local gatherings to “just have a beer and talk amongst like-minded men.” My impression of the real intent of in putting this together notwithstanding, I didn’t think it was a bad idea. However, the problem this kind of ‘tribes meeting’ suffers from is that it’s entirely contrived to put unfamiliar men together for no other purpose than to “have a beer and talk.” The problem with unfamiliar men coming together simply to meet and relate is a noble goal, however, the fundamental ways men communicate naturally makes the function of this gathering seem strange to men.

Women talk, men Do.

The best male friends I have share one or more common interests with me – a sport, a hobby, music, art, fishing, lifting, golf, etc. – and the best conversations I can remember with these friends occurred while we were engaged in some particular activity or event. Even just moving a friend into his new house; it’s about accomplishing something together and in that time relating about shit. When I lived in Florida some of the best conversations I had with my studio guys were during some project we had to collaborate on for a week or two.

Women, make time with the express purpose of talking between friends. Over coffee perhaps, but the act of communication is more important than the event or activity. Even a ‘stitch-and-bitch’ is simply an organized excuse to get together and relate. For women, communication is about context. They are rewarded by how that communication makes them feel. For Men communication is about content and they are rewarded by the interchange of information and ideas.

[…]From an evolutionary perspective, it’s likely that our hunter-gatherer tribal roles had a hand in men and women’s communication differences. Men went to hunt together and practiced the coordinated actions for a cooperative goal. Bringing down a prey animal would have been a very information-crucial effort; in fact the earliest cave paintings were essentially records of a successful hunt and instructions on how to do it. Early men’s communication would necessarily have been a content driven discourse or the tribe didn’t eat.

Similarly women’s communications would’ve been during gathering efforts and childcare. It would stand to reason that due to women’s more collectivist roles they would evolve to be more intuitive, and context oriented, rather than objective oriented. A common recognition in the manosphere is women’s predisposition toward collectivism and/or a more socialist bent to thinking about resource distribution. Whereas men tend to distribute rewards and resources primarily on merit, women have a tendency to spread resources collectively irrespective of merit. Again this predisposition is likely due to how women’s ‘hard-wiring’ evolved as part of the circumstances of their tribal roles.

From this perspective it’s a fairly easy follow to see how the tendency of men to distrust unfamiliar (out-group) men might be a response to a survival threat whereas women’s implicit trust of any member of the ‘sisterhood’ would be a species-survival benefit to the sex that requires the most parental investment and mutual support.

Divide & Conquer

In our post-masculine, feminine-primary social order it doesn’t take a Red Pill Lens to observe the many examples of how the Feminine Imperative goes to great lengths to destroy the intrasexual ‘tribalism’ of men. Since the time of the Sexual Revolution the social press of equalism has attempted to force a commonly accepted unisex expectation upon men to socialize and interact among themselves as women do.

The duplicity in this striving towards “equality” is, of course, the same we find in all of the socialization efforts of egalitarian equalism; demasculinizing men in the name of equality. A recent, rather glaring, example of this social push can be found (where else?) at Harvard University where more than 200 female students demonstrated against a new policy to discourage participation in single-gender clubs at the school. You see, women were very supportive of the breaking of gender barriers when it meant that men could no longer discriminate in male-exclusive (typically male-space) organizations, but when that same equalist metric was applied to women’s exclusive organizations, then the cries were accusations of insensitivity and the banners read “Women’s Groups Keep Women Safe.”

That’s a pretty fresh incident that outlines the dynamic, but it’s important to understand the underlying intent of the “fine for me, but not for thee” duplicity here. That intent is to divide and control men’s communication by expecting them to communicate as women do, and ideally to do so on their own accord by conditioning them to accept women’s communication means as the normatively correct way to communicate. As I’ve mentioned before, the most effective social conventions are the ones in which the participants willingly take part in and willingly encourage others to believe is correct.

Tribes vs. The Sisterhood

Because men have such varied interests, passions and endeavors based on them it’s easy to see how men compartmentalize themselves into various sub-tribes. Whether it’s team sports (almost always a male-oriented endeavor), cooperative enterprises, cooperative forms of art (rock bands have almost always been male space) or just hobbies men share, it is a natural progression for men to form sub-tribes within the larger whole of conventional masculinity.

Because of men’s’ outward reaching approach to interacting with the world around him, there’s really no unitary male tribe in the same fashion that the collective ‘Sisterhood’ of women represents. One of the primary strengths of the Feminine Imperative has been its unitary tribalism among women. We can see this evidenced in how saturated the Feminine Imperative has become into mainstream society and how it’s embedded itself into what would otherwise be diametrically opposed factions among women. Political, socioeconomic and religious affiliations of women (various sub-tribes) all become secondary to the interests of ‘womankind’ when embracing the collective benefits of being women and leveraging both their victim and protected statuses.

Thus, we see no cognitive dissonance when women simultaneously embrace a hostile opposition to one faction while still retaining the benefits that faction might offer to the larger whole of the Sisterhood. The Sisterhood is unitary first and then it is broken down into sub-tribes. Family, work, interests, political / religious compartmentalizations become sublimated to fostering the collective benefits of womankind.

While I can speculatively understand the socio-evolutionary underpinnings of how this psychological dynamic came to be, I’d be remiss if I didn’t point out just how effective this unitary collectiveness has been in shaping society towards a social ideal that supports an unfettered drive towards women’s gender-coded need to optimize Hypergamy. This unitary, gender-primary tribalism has been (and is) the key to women’s unilateral social power – and even in social environments where women still suffer oppression, the Sisterhood will exercise this gender-tribalism.

Threat Assessments

Asserting any semblance of a unitary male tribalism is a direct threat to the Feminine Imperative. In The Threat I began the essay with this summation:

Nothing is more threatening yet simultaneously attractive to a woman than a man who is aware of his own value to women.

When I wrote this essay I did so from the perspective of women feeling vulnerable about interacting intimately with men who understood their own value to women and also understood how to leverage it. One of the reasons Game is so vilified, ridiculed and disqualified by the Sisterhood is because it puts this understanding into practice with women and, in theory, removes women from the optimization of Hypergamy. Red Pill awareness and Game lessens women’s control in that equation, which is sexy from the standpoint of dealing with a self-aware high SMV man, but also threatening from the perspective that her security depends on him acquiescing to her Frame and control.

Up to this point, Game has represented an individualized threat to women’s Hypergamous control, but there has always been a larger majority of men (Betas) who’ve been easily kept ignorant of their true potential for control. However, on a larger social landscape, the Feminine Imperative understands the risks involved in men forming a unitary tribe – a Brotherhood – based solely on benefitting and empowering men. The manosphere, while still effectively a collection of sub-tribes, represents a threat to the imperative because its base purpose is making men aware of their true state in a feminine-centric social order.

As such, any attempt to create male-specific, male-empowering organizations is made socially synonymous with either misogyny (hate) or homosexuality (shame). Ironically, the shame associated with homosexuality that a fem-centric society would otherwise rail against becomes an effective form of intra-gender shame when it’s applied to heterosexual collectives of men. Even suggestions of male-centered tribalism are attached with homosexual suspicions, and these come from within the collectives of men themselves.

The above picture is from an “academic” conference (class?) Mediated Feminisms: Activism and Resistance to Gender and Sexual Violence in the Digital Age held at UCL in London. There’s quite a bit more to this than just collecting and codifying the sub-tribes of the manosphere, more can be found here.

Now, granted, this conference is replete with all of the uninformed (not to mention willful ignorance) concern to be expected of contemporary feminists, but this does serve as a current example of how men organizing for the exclusive benefit of men is not just equated with misogyny, but potential violence. As a unitary collective of men, the manosphere terrifies the Feminine Imperative. That fear, however, doesn’t stem from any real prospective violence, but the potential for a larger ‘awareness’ in men of their own conditions and the roles they are expected to play to perpetuate a feminine-centric social order. They fear to lose the control that the ‘socially responsible’ ignorance of men provides them with.

Men’s predisposition to form sub-tribes and intrasexual competition (“lets you and him fight”) has always been a means of covert control by women, but even still the Feminine Imperative must insert its influence and oversight into those male spaces to make use of them. Thus, by assuring that feminine primacy is equated with the idea of inclusive equalism, all Male Space is effectively required to be “unisex space” while all-female sub-tribes must remain exclusively female. For an easy example of this, compare and contrast the reactions to Harvard’s unisex institution of campus club equalism to the worldwide reactions to, and preemption of, the “Tribe” meetings only attempted to be organized by Return of Kings in February.

Making Men

By controlling men’s intrasex communications with each other the Feminine Imperative can limit men’s unified, collective, understanding of masculinity and male experiences. Feminine-primary society hates and is terrified of men defining and asserting masculinity for themselves (to the point of typifying it as potentially violent), but as connectivity progresses we will see a more concentrated effort to lock down the narrative and the means of men communicating male experiences.

I’ve detailed in many prior posts how the imperative has deliberately misdirected and confused men about a unified definition of masculinity. That confusion is designed to keep men guessing and doubting about their “security in their manhood” while asserting that the feminine-correct definition is the only legitimate definition of healthy, ‘non-toxic’, masculinity. This deliberate obfuscation and ambiguity about what amounts to ‘authentic masculinity’ is another means of controlling men’s awareness of their true masculine potential and value – a potential that they rightly fear will mean acquiescing to men’s power over their Hypergamous social and personal control. Anything less than a definition of masculinity that fosters female primacy and fempowerment is labeled “toxic masculinity” – literally and figuratively poisonous.

This is the real, operative reason behind the obsessive, often self-contradicting, need for control of male space by the Feminine Imperative. Oversight and infiltration of male sub-tribes and instituting a culture of self-policing of the narrative within those sub-tribes maintains a feminine-primary social order.

Building Better Betas

Since the time in which western(izing) societies shifted to unfettering Hypergamy on a social scale there has been various efforts to demasculinize – if not outright feminize – the larger majority of men. Today we’re seeing the results of, and still persistent efforts of this in much starker contrast as transgenderism and the social embrace of foisting gender-loathing on boys becomes institutionalized. A deliberate promotion of a social constructivist narrative about gender identity and the very early age at which children can “choose” a gender for themselves is beginning to be more and more reinforced in our present feminine-primary social order.

As a result of this, and likely into our near future, today’s men are conditioned to feel uncomfortable being “men”. That discomfort is a direct result of the ambiguity and misguidance about conventional masculinity the imperative has fostered in men when they were boys. This feminization creates a gender loathing, but that loathing comes as the result of an internal conflict between the feminine-correct “non-toxic” understanding of what masculinity ought to be and the conventional aspects of masculinity that men need to express as a result of their biology and birthright.

Effectively, this confusion has the purpose of creating discomfort in men among all-male sub-tribes. These masculine-confused men have difficulty with intersocial communication within the sub-tribes they’re supposed to have some sort of kin or in-group affiliation with. Even the concept of “male bonding” has become a point of ridicule (something typical of male buffoons) or suspiciously homosexual , so, combined with the feminine identification most of these men default to, today’s “mangina” typically has more female friends and feels more comfortable communicating as women communicate. These men have been effectively conditioned to believe or feel that male interaction or organization is inherently wrong, uncomfortable or contrived, possibly even threatening if the organizing requires physical effort. Consequently, interacting as a male becomes ridiculous or superficial.

Pushing Back

What then is to be done about this conditioning? For all the efforts to destroy or regulate male tribalism, the Feminine Imperative still runs up against men’s evolved predispositions to interact with the outside world instead of fixating on the inside world of women. Below I’ve pieced together some actionable ideas that might help men come to a better, unitary way of fostering the male tribalism the Feminine Imperative would see destroyed or used as a tool of soci0-sexual control:

While it is vitally important to maintain a male-specific mental point of origin, together men need a center point of action. Women talk, men do. Men need a common purpose in which the tribe can focus its efforts on. Men need to build, coordinate, win, compete and problem solve amongst themselves. The ‘purpose’ of a tribe can’t simply be one of getting together as like-minded men; in fact, groups with such a declared purpose are often designed to be the most conciliatory and accommodating of the Feminine Imperative. Men require a common, passionate purpose to unite for.

Understand and accept that men will naturally form male hierarchies in virtually every context if that tribe is truly male-exclusive. There will be a reflexive resistance to this, but understand that the discomfort in acknowledging male hierarchies stems from the Feminine Imperative’s want to make any male authority a toxic form of masculinity. Contrary to feminine conditioning male hierarchies are not necessarily based on Dark Triad manipulations. That is the ‘fem-think’ – any male created hierarchy of authority is by definition evil Patriarchy.

Recognize existing male sub-tribes for what they are, but do so without labeling them as such. Don’t talk about Fight Club, do Fight Club. As with most other aspects of Red Pill aware Game, it is always better to demonstrate rather than explicate. There will always be an observer effect in place when you call a male group a “male group”. That tribe must exist for a passionate reason other than the express idea that it exists to be about men meeting up. Every sub-tribe I belong to, every collective interest I share with other men, even the instantly forming ones that arise from an immediate common need or function, all exist apart from “being” about men coming together.Worldwide “tribe” day failed much for the same reasons an organization like the Good Men Project fails – they are publicized as a gathering of men just “being” men.

Push back on the invasion of male space by being uncompromising in what you do and organize with passion. Make no concessions for women in any all-male space you create or join. There will always be a want to accommodate women and/or the fears of not being accommodating of feminine-primary mindsets within that all-male purview. Often this will come in subtle forms of anonymous White Knighting or reservations about a particular passion due to other men’s Blue Pill conditioning to always consider the feminine before considerations of themselves or the tribe. It is vitally important to the tribe to quash those sympathies and compromising attitudes as these are exactly the designs of the Feminine Imperative to destroy a tribe from within.Make no concessions for competency of women within the tribe if you find yourself in a unisex tribal situation. Even the U.S. military is guilty of reducing combat service requirements for women as recently as this month. If you are a father or you find yourself in a role of mentoring boys or young men it is imperative that you instill this no-compromise attitude in them and the organizations that they create themselves.

The primary Red Pill / Game tenets that you’ve learned with respect to women are entirely applicable in a larger scope when it comes to resisting the influences of the Feminine Imperative. Frame and a return to a collectively male-exclusive Mental Point of Origin are two of the primary tenets to apply to non-intimate applications of resistance in terms of aspects of society. Observations and the Red Pill Lens should inform your interactions with women and men on a social scale.

Finally, I want to close by restating that my approach to resisting the influences of the Feminine Imperative on a meta-social scale is the same bottom-up approach I used with unplugging men from their Blue Pill doldrums. Once men have taken the first steps in Red Pill awareness this new perspective has a tendency to expound into greater social understandings and a want for applications beyond hooking up with desirable women. That Red Pill awareness becomes a way of life, but moreover, it should inform us as men, as tribes, about how best to maintain ourselves as masculine-primary individuals and organizations.

May 6, 2016

Good Girls, Bad Girls

goodbad

Culum Struan requoted a really great thought from an old commenter, AnonymousBosch, on Heartiste’s blog from about a year ago and I thought it might make for some good weekend discussions:

All I’m getting at is that every woman has an almost psychopathic longing to destroy any perception of being ‘the good girl’. It’s the most common complaint you’ll hear from women:

“It’s so hard being good.”

Women long to indulge their emotions enough to risk being swept away by them, and it’s this self-indulgence that makes them at risk of being self-destructive: they reach a point where they just want to tear everything down, including the Good Girl, and, most commonly, their beauty. An example is hacking off their hair when they have a breakup.

It’s in their songs, it’s in their literature, it’s in their movies. The social pressure to ‘behave’ drives them to distraction, even as they conform to it, meaning they’re internalizing this constant battle to be both good and bad: wanting the social approval, rewards and status for being good but desperately-craving social stigmatization to the degree of martyrdom for being bad.

Feminism, at it’s core, is basically: “Fuck you society, I won’t be the good girl you want me to be!”

This is why it’s beloved of ugly chicks who can’t sexually compete, and those with obvious Daddy Issues.

I see my role, as a man, is to recognize their capacity for depravity, both sexual and emotional, and to offer the dominance and guidance to reign them in. Women, even as they get outraged at the very notion, simply want a man they respect to tell them ‘No’, and offer them structure and guidance. One good way I’ve heard this described on here was “She is the ocean, and you are the rock, and the furies of her storms have no impact on you. You are unyielding.”

If you’re stoic, she gets to indulge her emotions with a safety net that stops her from self-destructing, and she will adore you for it. This is the masculine – feminine relationship. She gets to be weak, knowing you’re her rock. She doesn’t want to lash out at stone that crumbles, whilst simultaneously wanting strong shelter to hide against.

Sexual degradation is part of the risk, and you temper this by always being in control of the situation. Never let her think she’s leading: or her desperation to prove her devotion to you will take her into weird, disgusting places that destroy her.

If you’ve got your player on, I guarantee you will hear some variation of this: “I’d never do this with any other guy, but you make me want to do this and I’m not sure why.”

This is their sexuality out of control by their furious emotional desire to be owned by you – they are swept away – and this is where you need to reign them in with a strong hand and be ‘Daddy’. Otherwise she’ll get stupid notions in her head that by being sexually-outlandish, she’ll be the whore women believe all guys want their wives to be, not realizing that we don’t want to think of the mother of our children blowing dogs and wearing our shit, (unless that’s really your thing).

This is what destroys women and makes the light go out in their eyes: when they degrade themselves for a man they value highly-enough in the hopes of locking him down enough only to eventually disgust him.

Sometimes, the degradation is a sex thing, where she blurts out that she’d blow a horse for you.

Sometimes, it’s physical: she wants you to see her with running mascara and her hair hacked off so you can see how ‘wounded’ and ‘vulnerable’ you’ve made her.

Sometimes it’s emotional: stories of ‘being raped’ or being abused by Exes, designed to fire you up with masculine protective instinct, but instead make you see her as damaged goods. She thinks she is showing you how much she longs for you with these socially-transgressive displays – because Social Status is female currency and power – so deliberately lowering herself in a man’s eyes is the ultimate submission for her – but all she is doing is pushing you away.

During sex: always lead, always control, always structure what is happening. She wants to serve a strong man: show her how to so she doesn’t go off on self-destructive tangents. As McQueen used to say, don’t call her ‘a’ whore, call her ‘your’ whore. Your eyes are your strength here: if she’s sucking your dick, tell her to look at you, so she has nowhere to hide. Call her your ‘good girl’ as she does it.

Basically, structure a performance of faux-degradation and sexual submissiveness she can enact it that makes her feel she’s served a strong man, that stops her crossing into actual degradation, where it starts emotionally-messing her up and leaving scars.

That being said, Millennial Girls seem to possess a capacity for self-loathing and self-destruction I’ve never seen in previous generations.

So, take what is happening in this thread: the transfer of money for sexual degradation. It’s the same core process: she’s telling herself it’s about the money, but it’s about submission before the masculine: the trappings of supreme social and financial power. It’s about thinking she’s high value enough to be submitting to Princes and Kings, so the leap to being crapped on or blowing a dog to prove she is ‘a worthy consort’ is a small one for them.

Obviously, it makes no sense to us, but women seem to be clueless as to what behaviour actually makes them attractive, and not repulsive, to men.”

I think one of the reasons AnonymousBosch finds Millennial girls to be more debased is that these girls are the first generation to be counted among the sum result of a preceding 4 generations of feminist ideologies. Likewise, Millennial men are the products of that same 4-5 generations of emasculation, feminization and the deliberate obfuscation of what masculinity “really is” for them. This deserves some explanation.

I’ve gone into the timelines and the evolution of how Hypergamy has been released from social restraints, wholesale, on western society in my Adaptations series of posts, but it’s a good review to understand what AnonymousBosch is relating here; We keep returning to Hypergamy and its regulation as a basis for an expanded vision of social structure, but it’s important to remember the behavioral prompts that women’s biology predisposes them to in that respect. Since the time of the Sexual Revolution we’ve had a systematic conditioning for, and institutionalization of, a social order that prioritizes women’s Hypergamy as the predominant one.

Unilaterally female-controlled hormonal birth control was certainly a catalyst for this social shift, but it’s important to remember that for the past 4 generations women have been raised and acculturated in a social environment not only rooted in the fempowerment narrative, but also one that encourages the excesses of the ‘bad girl’ side of Hypergamy that AnonymousBosch describes here. And as I mention in that post, the social engineering that’s led to feminine-primacy (as well as erasing the inconvenient aspects of conventional masculinity) all centers on optimizing women’s Hypergamy.

So we experience 2-3 generations of women who are conflicted between what that Fempowerment narrative has taught them they should value and the conventional, evolved biological impulses that predispose them to appreciating, enjoying and submitting to sexy male dominance. Instead of being confused and agonizing over the traditional (old order) ‘Good Girl’ social restrictions that buffered the more damaging consequences of Hypergamy, now women agonize over the conflict between what Fempowerment has conditioned them to believe they should be attracted to in an “equal partner” (Beta Bucks) and their visceral sexual drive for ‘bad’ Alpha dominance in a man they want to lose themselves with.

They’ll still lay claim to the ‘Good Girl’ social convention when it suits their purpose (i.e. during the Epiphany Phase) to affirm their decisions to prioritize a need for long term security – or to excuse past Alpha Fucks sexual needs – but the primary conflict is still the same, an internal war between the contradicting aspects of her sexual strategies and how they influence her life’s decisions and different phases of her maturity.

In her SMV Peak years, “Fuck you society, I won’t be the good girl you want me to be!” is the message she adopts insofar as it serves her sexual strategy’s immediate interests. The conflict comes when she needs to temper this sentiment with a need to settle into a motherhood role and compromise it just enough to present the appearance of being a prudent choice for long term commitment.

I see my role, as a man, is to recognize their capacity for depravity, both sexual and emotional, and to offer the dominance and guidance to reign them in. Women, even as they get outraged at the very notion, simply want a man they respect to tell them ‘No’, and offer them structure and guidance. One good way I’ve heard this described on here was “She is the ocean, and you are the rock, and the furies of her storms have no impact on you. You are unyielding.”

When men first come to Red Pill awareness about the motivations of women’s sexual strategy it’s very easy to see their behaviors as being intentional or their after-the-fact rationalizations for them as being convenient and expedient in excusing them. There is a definite design to the psychological and social schema women will use to explain their actions, particularly when they’re anti-social, sexist and/or damaging to the men who bear the worst of them.

Not to say men should tolerate this, but it’s important for men to understand the underlying psychology and motivators for women’s behaviors. It would seem AnonymousBosch has embraced this understanding. Again, it’s easy to think you’ll just put your foot down and not tolerate women’s bad behaviors, but this ignores those same female-motivators, sacrifices a real understanding of them and attempts to replace learning to maneuver them with the misguided hope that women will be rational agents and change their behaviors because we say so.

Men of this mindset believe the same ‘equalist’ hope that women will cease to be the “most mature teenager in the house” because they rationally explained to them that they should ignore their base motivators (Hypergamy) and act reasonably. This doesn’t work for women, nor does it work for men when women attempt to convince men to adopt a feminist mindset based on exactly the same appeal to reason. The boner doesn’t lie, and neither does women’s sexually strategic behavior.

In an age of unfettered, socially and legally affirmed Hypergamy it’s counterproductive to expect any woman to self-police her own sexual strategies by appealing to her reason.

The good news, as outlined by AnonymousBosch, is that Red Pill awareness and internalized Game are the same buffering contingencies for Hypergamy as they’ve always been. The trick for men now is to reestablish and embrace a connection to the conventional masculinity that’s been systematically conditioned out of men for 2-3 generations. In fact, there’s no better evidence of this Blue Pill conditioning than the common sense of counterintuitive-ness of embracing a masculinity that puts a man into a position of exercising the dominance women need.

April 19, 2016

Cheaters

I was picking through The Private Man’s blog a few months back and I came across this gem from about 3 years ago. It’s a pretty quick read if you want to click over and come back. PM recounts an all too common scenario from a Red Pill perspective – casually explaining what the Red Pill is to a guy who’s been immersed in a Blue Pill conditioning and experience for most of his life.

“What’s your blog about?”

“I help men be more attractive to women so they can reach their relationship goals.” It’s my standard go-to response when questioned about my blog.

“I don’t understand.”

“Men can learn how to be more attractive to women and I help them with that.”

James looked shocked and then quickly got angry.

“That’s cheating!” He was emphatic. He was pissed off. He was not attacking me, just my message. Again, the guy code applied.

This reaction did not surprise me. James is of the “be yourself and the right woman will magically appear” school of thought. I know where this comes from. For years I held the same point of view. I didn’t back down.

“A man can learn new things to make himself more attractive to women so he can meet his relationship goals.”

James was stubborn.

“I want a woman to love me for exactly who I am.”

That’s a noble sentiment based on an idealized view of attraction, dating, and relationships. It’s the standard response borne of shitty social expectations. But as I deal in the sometimes difficult realities of the situation, I had to be honest with James.

In this instance, James’ anger was the reflexive response I expect from ‘plugged in’ men when they first come into contact with a Red Pill aware man. It’s interesting when you consider this interaction with a Red Pill Lens. You begin to see just how saturated Blue Pill conditioning is for the average guy in real time. It’s one thing to see its influence in popular media, read a blog or book, see a movie or hear a song on the radio, but it’s quite another to experience it first hand with a guy maybe you know, or maybe you don’t.

Private Man doesn’t elaborate on it in his post, but this exchange is illustrative of how a Blue Pill mindset conditions an almost hostile defensiveness in men. Before I started the blog, and before I had a book out, I encountered this fairly often when I thought a certain man might benefit from my own awareness. It took some time for me to see the wisdom in the fourth law of power – always say less than is necessary.

Blue Pill men’s investment in the “truth” that their conditioning leads them to necessitates a constant confirmation of it from others, from his surroundings and from popular culture blanketing his awareness of it. When a Red Pill aware man verbalizes his truths, his observations, and his perspectives it’s often an affront to that Blue Pill guy’s ego-investments. And these are investments that he’s likely unaware he even holds, and he presumes everyone else holds too.

Think as you like…

There’s a comfort in presuming others believe as we do. It’s an interesting contrast when you think about it in terms of your political or religious views and then apply it to how we differ in respect to our respective Game with women. Most guys understand that other people have differing political leanings and religious dispositions, and it makes sense that they won’t see eye to eye with them. And from a cultural perspective – at least from a progressively western one – we are more or less socially expected to respect those differences in the name of mutual cooperation and mutually beneficial tolerance.

How that actually flies in the real world is a topic I’ll let other blogs explore, but when we consider how the Blue Pill and the Feminine Imperative conditions men across various cultural, political and religious spectrums we see a decided intolerance for even a casual, passing disagreement about how men ought to regard, respect and interact with women.

I won’t rehash the influence feminist ideology and the Feminine Imperative play in that conditions ( I have plenty of essays addressing that), but what I want to draw attention to here is the reflexive response James had with Private Man, and how it finds its root in a subconscious conditioning that was only mildly challenged by PM.

James first presumption was that what PM was teaching men was in some way ‘cheating’. What PM was advising was against a predefined rule set that every man ought to be abiding by. This was a Blue Pill reaction to even the premise of a Red Pill truth – that men can and should learn to interact with women in order to come to a more satisfying relationship with them; one defined by that man’s desires.

This actually offends two rules presuppositions: the first, that men would ever presume to ‘know’ women well enough to outdo other men (women as universal choosers) and second to put his imperatives above a woman’s.

When I interviewed with Alan Roger Currie recently I was asked to give my take on what exactly constituted Red Pill / Blue Pill status, and what my definitions were for the abstract terms of Alpha and Beta. It’s exceedingly difficult to apply concrete definitions in a quick hit info-bite, but with respect to the Blue Pill, Blue Pill conditioning is foundationally about a presumption that all men ought to mutually follow and be accountable to an expected rule set; a rule set that now openly serves feminine-primacy.

I developed this idea in The Second Set of Books post, but with regard to men’s dealing with other men and the implied social contract, there is a definite conflict between men invested in the old set of rules and Red Pill aware men who acknowledge, use and endorse a new set of rules. Thus, using Game or making personal choices based on Red Pill aware wisdom seems like the man applying them is in fact “cheating”.

He’s cheating on the first set of rules that the ‘plugged in’ man expects him to adhere to, and adhere to even when those rules make little realistic sense or have scant appreciable reward for. In other words, a martyr for the concept of honor.

Blue Pill ideology is something learned and internalized over the course of a man’s boyhood into his adult life. When you consider a guy’s upbringing and the extent that the Feminine Imperative conditions and reinforces his investments socially, culturally, religiously, etc., it’s easy to see how ‘natural’ and unlearned it seems to the guy who’s centered his identity on it.

To the greater whole of Blue Pill conditioned men the Red Pill is foreign and an affront to that conditioning. In fact, part of his feminine-primary conditioning focuses on the hope that some man will express some ‘sexist’ remark, or express some unapproved thought about women in the hopes that he can rebuke and correct that man. It’s part of Beta Game to look for opportunities to do just this in the hopes that some woman will witness it and find his gender-heroism attractive:

Every random chump within earshot of your conversation about Game, about your ‘changed’ way of seeing inter-gender relations, about your most objective critical observations of how women ‘are’, etc. – understand, that chump waits everyday for an opportunity to “correct” you in as public a way as he’s able to muster. That AFC who’s been fed on a steady diet of noble intent, with ambitions of endearing a woman’s intimacy through his unique form of chivalry; that guy, he’s aching for an opportunity to prove his quality by publicly redressing a “villain” like you for your chauvinism. Even under the conditions of relative anonymity (like the internet), he’ll still cling to that want of proving his uniqueness just on the off chance that a woman might read his rebuff and be fatefully attracted to him.

This is the bread and butter of the White Knight beta. It’s best to assume that most guys who pick up on just your Game vibe, to say nothing of overtly talking about it, are going to side with the feminine imperative by default. For practitioners of Beta Game (which is to say the better part of 90% of guys) this is an organic opportunity to identify with women and engage in the same shaming conventions women use without the fear of having it seem contrived.

…but do as others do

That said, this dynamic is not always so dramatic. There was a time when I lived in Florida before I had started the blog, but well after my time at SoSuave, where I had a get together with some friends at my place for some beer and bullshit time. We’d gotten to talking about ‘how our wives were’ and as you might expect there was all of the “she’s the boss” preprogrammed rhetoric being laughed about until I mentioned that my wife was definitely not the boss.

At that point, beer or no beer, it became apparent that the proverbial crab was about to crawl out of the barrel, so then comes the predictable ridicule about how I’m fulla’ shit, I must domineer her, or how I’m being cocky but my wife really owns me like them – because wives have the pussy so wives make the rules. Real, masterful, masculinity was a joke to these men because they were invested in the idea that they were fortunate to have any woman fuck them, and the one who did was not to be disrespected even in her absence. They wanted confirmation of their investment in the ideology that brought them to their indentured existences.

To the Blue Pill conditioned, wives run the show; to think otherwise is a delusion of masculine power for the Blue Pill man, and all men should acknowledge this.

As I mentioned a few posts ago, Hypergamy needs security. Alpha Fucks and Beta Bucks seeks to set up social conditions and to socially engineer men who will at least attempt to provide women with some semblance of Hypergamous assurance. It may not seem it, but the social convention that men ought to Just Be Themselves is an effort to confirm this Hypergamous certainty about a man. Men are honor bound (through notions of whatever chivalry might mean) to be who they are, do what they say and say what they mean – and any man who changes that for whatever reason must necessarily be “cheating”.

This trope has the latent purpose of aiding in women’s Hypergamous filtering process. The old set of books, the rules a Blue Pill man expects all other men to play by, find its roots in a man’s worth being the truthful representation of what he really is. This is not so for women. Women’s self-representation is founded in socially acceptable misdirections that serve her Hypergamous interests (makeup to appear young, hair, nails, cosmetic surgery, etc.)

Popular culture ridicules men who falsely “wear masks of masculinity” in a social order that deliberately obfuscates his understanding of what it means, and all while reinforcing female deception of who men really are.

When men aren’t “just being themselves” it’s ‘cheating’. What it’s cheating is Hypergamy. It is cheating the ignorant Blue Pill ego-invested men whose identities are dependent upon men abiding by a rule set that no longer serves their best interests.

April 4, 2016

Damaged Goods

As a part of my line of work doing liquor branding promos, I’ve frequently had to do spots with (terrestrial) radio talk shows for events and such. I’ve had to familiarize myself often with these personalities; some I became long time friends with, others kind of burned out or became victims of what they thought was a greater social proof than they actually had.

One thing I’ve noted in working with the men who host these shows is that more often than not they suffer from deeply invested Blue Pill mindsets with regard to women. Many of them eventually invited women into their male space as co-hosts to help with appealing to the female demographic, and like all other “female friendly” ventures, the character of the show shifts to promoting the same feminized boilerplate we see in Purple Pill forums and blogs that began with a more Red Pill tone.

Almost invariably there develops a segment or some call in bit where the host and hostess(es) attempt to suss out the romantic problems of a caller or emailer. If you listen to any semi-popular local morning commute show you’ll get this segment at least once or twice a week. All of them follow the same format. All of them rattle off the same Blue Pill tropes even those without the aid of a Red Pill Lens are familiar with – open communication, keep it fresh, meeting (her) needs, be supportive, etc. and all the standards you can expect from a society that doesn’t question the rote memorization of Oprah or Dr. Phil’s idioms.

If you do have a reasonably attuned Red Pill Lens you’ll just grind your teeth at all of it, but it confirms and highlights the Beta inside the host despite all his other blusterings on the show. It also serves to highlight the saturation of the Blue Pill’s conditioning reach into society.

So it was on one of these shows I was listening to this week that the ‘morning zoo’ decided to take a stab at one emailer’s very common problem. It was the typical Dead Bedrooms problem you’ll find in the subredd of the same name; “My wife is frigid, how do I get her to want to fuck me?” However, the story had a slight twist that nicely dovetails into a topic I’ve wanted to explore.

In this man’s story, he’d married a woman for all the right Blue Pill reasons. He loved her, “connected” with her on what he imagines are deep emotional levels, was supportive, dedicated, but was only able to have sex with her in as limited and as lackluster a way as she felt ‘comfortable‘ in having with him. After a year and a half of marriage, she’d completely “shut down” on him sexually. Anytime he initiated she would recoil from him and begin to cry.

There was no elaboration on her part as to why she was crying and up to the point of his seeking advice she’d offered no reason for her reluctance to fuck him. Fast forward to now and it’s been almost a year for him without sex with his wife, no explanation, and his ‘needs‘ are being unmet. He’s emotionally invested in her in the way you’d expect a Blue Pill, dutiful Beta would be, so his inner turmoil is one of the Paradox of Commitment conflict with his ‘need‘ and expectation of having sex with his wife.

As I said, this is standard Dead Bedrooms fare for the majority of men who married while fully immersed in a Blue Pill world. Unfortunately, we don’t have much more to go on – there were no descriptions of background, histories, family particulars, etc. given, however, my guess would be his wife is experiencing the very common post-marriage Beta ‘buyers remorse’. However, this is why I thought the analysis and advice on the part of the hosts (1 male host, 1 male, and 2 female co-hosts) were very telling about the state of the Blue Pill world.

Presuming Abuse

The first reflexive interpretation on the part of the women was that this wife had some form of sexual abuse in her personal history and the husband’s initiating sex was triggering some unresolved sex issues she’d never dealt with and apparently never revealed to her husband when they were having sex in the years leading up to it. Again, there was no information about this from the emailer, but this was the first presumption the female co-hosts jumped to whenever a woman is described as crying about having sex.

We don’t really know if this is the case, but I found it interesting how useful that presumption is for women. In almost every social infraction we are expected to presume a blameless state with women. Whether that stems from rape allegations, ‘slut shaming’, past sexual history, red-handed infidelity, or, in this case, the presumed possibility of sexual abuse in a woman’s past, we are expected, on whole, as a society to presume that even the possibility is the actual fact.

Even when the actual fact is disproven, and the fault or choice blatantly falls upon the woman in question, the rationale and after-the-fact absolving of that woman of her own culpability is still expected to take precedence over the actual fault. For example, when I first detailed the situation of the woman and her husband in

For example, when I first detailed the situation of the woman and her husband in Saving the Best the reflex on the part of virtually all women responding to this story (as well as the relinks to it) and most Blue Pill men was to presume she had some damaged past where she was trying to find some emotional connection with the men she was having amateur porn orgies with in her college years. The acceptable, socially reflexive presumption was to give this woman a plausible reason – and one designed to evoke feminine victim sympathy – for her actions rather than consider that she was simply living in the moment and following her Hypergamous imperatives at the time.

Of course, the simple answer was that the husband was put into the same Dead Bedrooms scenario most men in his situation are placed in. He was the dutiful Beta in Waiting and “married a slut who fucks (him) like a prude”. There are over 30,000 subscribers on the dead bedrooms subreddit, this is not an uncommon occurrence, but just as common is the social convention of redirecting the fault on the part of the husband for his ‘selfish concerns’ for ever having been upset by this revelation about his wife. He was the bad guy for feeling ‘underserved’ with regards to his wife’s genuine, unobligated, sexual desire.

He’s the bad guy for not being understanding and supportive of the reflexive rationale that his wife must’ve been damaged goods (and damaged by other, equally horrible, men) before he decided to marry her. He’s responsible for coming to terms with it on his own. So it’s either face that or risk being perceived as the same kind of ‘typical’ asshole man who brought her to this by abandoning her in divorce.

‘Abuse’ as a Tool

‘Abuse’ is easily one of the most generic and utilitarian of catch terms and social conventions available to women living in a feminine-primary social order. It’s ambiguous, but also carries enough associative horror to get others to accept it at face value while killing any need for the uncomfortable explanations that would qualify it. A woman says “I was abused” and it ends the discussion regardless of any mitigating factors or particulars about it – and despite the particulars of what she claims ‘abuse’ to avoid. There simply is no qualifying it. If she feels abused it is abuse, and don’t worsen the situation by asking her to qualify it.

Claims of prior abuse are the perfect tool for women to explain past sexual indiscretions as well as to explain frigidity with a husband or a boyfriend, even those with whom she’d been sexual with before. Needless to say, this is a very useful tool for explaining and excusing women’s Hypergamous impulses and concurrent behaviors, however, I should note that the ‘abuse’ social convention will become less and less tenable as Open Hypergamy becomes more widespread and embraced.

For Beta men – Blue Pill men plugged into the narrative of unqualified female victimhood – there is a very real risk of becoming trapped in a cycle of White Knighting against the evils of ‘typically masculine’ men who would ‘abuse’ his princess while simultaneously reinforcing his Beta status in avoiding the perception of being an ‘abuser’ himself.

Knights Against Abuse

The men and boys I detail in Promise Keepers are prime examples of this looping presumption of abuse. For the most, these men had, or understood that they had, “abusive” fathers whom they swore never to emulate in their adult lives. While that abusiveness may or may not be factual the impression of it is what molds that man’s life, but at the same time predisposes him to the Savior Schema that only cements him into a personal life founded in Blue Pill White Knight heroics.

There develops an internal conflict for these heroes of abuse because their dedication to themselves as their own Mental Point of Origin will always be compromised by a Blue Pill conditioned responsibility of supportiveness for women. For the patient, waiting Beta, the man who’s played by what he believes are the rules for the better part of his teens and 20s, there is a unique anger he experiences when his ‘dream girl’ (or one that closely aligns with that ideal) isn’t sexual with him in the way he’s imagined women are with men during their 20s.

She’s come to him in her Epiphany Phase and after all the sexual indiscretions and self-discovery of her 20s, she finally wants to “do things right” by making him wait to have sex (so he won’t think she’s easy) and when they do it’s inhibited or becomes so once he’s locked into emotional or marital commitment with her. Now add to this the presumption of, or stated account of, ‘abuse’ she’s experienced in the past with the ‘typical’ men she was discovering herself sexually with.

You might even add the child of one of her former ‘abusers’ into the mix with whom he’s expected to form a paternal bond with. That Beta now hates those ‘abusers’ with more passion than when he was brooding about them banging the girls he wanted to fuck in his 20s because they ruin women in both the short and long term to him. They’ve ruined his girl for him now that she’s come to her senses and chosen him to pair with “forever”.

Now she’s a mess, a mess he’s expected to untangle and heal and reconstruct into something resembling the sexual dream girl he’s convinced she used to be, and all because of that “Bro”, the abuser, they guy(s) she had to discover for herself she ‘really didn’t need in her life’.

She’s damaged goods, but to that Beta, she’s blameless in her having been “abused” because she didn’t know any better that ‘typical’ men, the ones she chose, would abuse her. Now their abuses are his problems and he’s reminded of that every time she cries when he initiates sex with her.

The Utility of Damaged Goods

In this context, the social convention that is “abuse” becomes another form of insurance of Hypergamy for women. That presumption of blameless abuse locks Beta providers into a Dream Killers schema to the point that they will prioritize the healing of their ‘abused’ princess, the one who would otherwise be his dream girl, above his own imperatives, aspiration and goals in order to prove his quality as a supporter of women.

For women, the assurances that the social convention of ‘abuse’ represents also comes with a measure of internal conflict. From the Alpha Fucks side of Hypergamy, her subconscious hates the idea of being obligated to fuck her Beta Bucks provider, but again, subconsciously, she needs (or feels she needs) his support, provisioning, and emotional availability. However, for all of his self-evincing support, comfort and emotional investment in being a “better man” than the nebulous ‘abusers’ of her past, those anti-seductive aspects only serve to remind and confirm to her that he ‘doesn’t get it‘ and she’s obligated to be intimate and affectionate in a seemingly genuine way if she’s to maintain the provisional relationship.

The default presumption of ‘abuse’ fills the need for a buffer between reconciling the Hypergamous want of an Alpha lover and the provisional, emotional need for a Beta’s resources and comforts. The DeadBedrooms and MarriedRedPill subredds (not to mention the MMSL forums) are littered with the stories of men who discovered (sometimes secretly) how sexual their ‘abused’ wives were in their Party Years or what their wives’ real sexual appetites were for other men after their divorce.

Now, as I close here, let me state that I’m not discounting the real possibilities of actual cases of abuse among women. I have no doubt I’ll generate a slew of disgruntled comments from women relating their personal tragedies in today’s comment thread, but my point in this essay isn’t to question women’s legitimate claims of abuse. Rather it is to lay bare the utility invested in presuming the legitimacy of abuse whenever a woman even hints at the possibility of it by crying before sex or any number of other behaviors or mental states that would be affirmed or excused by just the claim.

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