There’s an interesting discussion that’s been belabored in the manosphere for a while now, that of traditionally “male spaces” being infiltrated by women and / or being redefined by feminized restructuring. The modern, western, workplace is the easiest example of this, but whether it’s the recent inclusion of women in the formerly all-male membership of Augusta Golf Club, or the lifting of the ban on women (and accommodating their prevalent physical deficits) being in combat roles in the military, the message ought to be clearer to red pill men; the feminine imperative has a vested interest in inserting itself into every condition of male exclusivity.
Whether this condition is an all male club or cohort (gender segregated team sports for example) or a personal state that is typically attributed only to the masculine – characteristic strength, rationality, decisiveness, risk taking, even brashness or vulgarity – the Feminine Imperative encourages women to insert themselves, and by association the Feminine Imperative itself, into masculine exclusivity. Scout Willis’ (Bruce Willis’ daughter) most recent ‘activism’ to encourage female equality by going topless in public is an example of this female-to-male parity (google it) – in an equalist utopia, if men can do it, women should be able to as well.
The First Woman
This push into male space is rarely due to a true desire to belong to a traditionally all-male institution or condition, but women are encouraged to believe they’ll make some dent in the universe simply by being the first to push past a “gender barrier.” It’s not about making a true contribution to that male institution or endeavor, but rather a goal of being ‘the first woman to do it too’.
For all of the misdirections of a hoped for equalism, it’s not about becoming an astronaut for a woman, but rather becoming the first woman-astronaut – then moving on to being the first woman assigned to a combat role in the military, then the first woman to play at Augusta. If equalism were the real intent, we could expect the desire of the endeavor itself would supersede this, but the Feminine Imperative motivates women (and socially demotivates men’s resistance) to the first woman goal, not the actual accomplishment or excellence in that accomplishment or endeavor. The trail being blazed is less important than being the first woman trailblazer – in fact it can simply be the same trail men blazed centuries before and still be recognized as a significant accomplishment.
The goal is to be a woman in male space.
The cover story is the same trope the Feminine Imperative (and its social arm, feminism) always finds useful; the never ending push towards gender equalism. The practice however reveals the push into male space serves two purposes – social control and male oversight.
Social control is the easier of the two to grasp. Even when changing the rules of an all-male game to accommodate a lack of genuine female interest in a male endeavor, it fundamentally alters the nature of that game. The first woman allowed participation in that game is novelty enough to extend the Feminine Imperative’s social control into that male space (i.e. “nowadays women do it too”).
An easy example of this would be NASCAR’s embracing a driver like Danica Patrick. It’s not that she’s an exceptional driver, and I can’t vouch for her genuine passion for NASCAR, but the social control she represents is that she is the first woman to (dubiously) be taken seriously in the nominally all-male space of NASCAR drivers. The goal has been achieved, all that’s left now is female oversight of this male space.
Overseers in the Locker Room
The second purpose in the goal of female inclusion into male space is really a policing of the thought dynamics and attitudes of the men in that space. When women are allowed access to the locker room the dynamic of the locker room changes. The locker room can take many different shapes: the workplace environment, the sports team, the group of all-male coders, the primarily male scientific community, the ‘boys club’, the group of gamer nerds at the local game store, even strip clubs and the sanctuary you think your ‘man cave’ is – the context is one of women inserting themselves into male space in order to enforce the dictates of feminine social primacy.
When the influence of feminine-primacy is introduced into social settings made up mainly by men and male-interests, the dynamics and purpose of that group changes. The purpose becomes less about the endeavor itself and more about adherence to the feminine-inclusionary aspect of that endeavor. It starts to become less about being the best or most passionate at what they do, and more about being acceptable to the influence of the Feminine Imperative while attempting maintaining the former level of interest in the endeavor.
Men unaccustomed to having women in their midst generally react in two ways; According to their proper feminized conditioning, they embrace the opportunity to impress these ‘trailblazing’ women (hoping to be found worthy of intimacy) with their enthusiastic acceptance of, and identification with, their feminine overseer(s), or they become easy foils of an “out moded” way of thinking that the new ‘in-group’ happily labels them with.
Once the feminine-primary in-group dynamic is established a ‘feminine correct’ social frame follows. This feminine correction restructures the priorities of goals, and validates any accomplishments, in terms of how they reflect upon the feminine as a whole. Thus any in-group success is perceived as a feminine success in male space, while in-group failures or simple mediocrity is either dismissed entirely or blamed on out-group men’s failure to comply with, or the rejection of, the Feminine Imperative’s ‘correcting’ influence on the in-group.
When I was writing The Apologists I briefly delved into the topic of Bro Culture. It seems that a constantly self-reinventing feminism loves to attach “culture” to the end of anything it sees as threatening – Rape Culture, Male culture of privilege, and of course Bro Culture. Make no mistake, the concept of Bro Culture is an operative feminine social convention. It may be convenient to think of the stereotype of Bro Culture as a male creation, but this convention is the direct result of the Feminine Imperative’s controlling need to insert itself into male spaces.
There are other feminine social conventions with the same latent purpose, but the ‘Bro Culture’ meme is really a dual purpose shaming tactic intended to restrict and control traditional male bonding while also fostering infighting amongst in-group and out-group men once feminine influence has been established in a formerly all-male space.
One of the most threatening aspects of conventional masculinity for the Feminine Imperative is the cooperative potential of male bonding. When only men comprise an in-group, team building, common purpose and a masculine-primary environment tend to define that group. I would argue that the modern insertion of feminine influence into all male spaces is a concerted effort to limit this bonding and unity in favor of a feminine-primary ‘correctness’.
This limitation may not be directly influenced by a present female; often all that’s needed to foster feminine-primary correctness is a feminine-identifying male in the in-group (anonymous White Knight), or even just a prevailing attitude of not wanting to offend the suspicions that other in-group men may subscribe to this feminine-identifying influence for fear it may get back to a woman they perceive may have authority.
From The Apologists:
This is the hallmark of a feminized Beta mindset – to believe that “guys being guys” is inherently aberrant. It’s something other guys do. I could go into detail about how men giving each other shit is an evolutionary (and useful) vestige of tribalism and how men would use this “challenging” to ensure the strength and survivability of the collective, but this will only grate against his ‘gender-as-social-construct’ belief.
This discomfort with ‘being a guy’ is the root disposition of many high-functioning Betas, and particularly those seeking to better identify with the feminine in the hopes it will pay off in sexual dividends. These are the guys who never ‘got it’ that shit talking and locker room jabs (the same male space invaded by the feminine) are intended not just to determine masculine fitness, but to foster living, building and measuring up to a better masculine standard that benefits both the individual man and the collective of humanity.
The fact that ‘Bro Culture’ is even a term, or the go-to archetypal examples of it begins with stereotypical jocks, “douchebags” and team sport locker rooms, illustrates the threat to which male-exclusive forms of communication poses to the Feminine Imperative. If male space can be co-opted in the name of gender equalism, it’s far easier to restrict that male communication and influence it to encourage a sense of responsibility towards feminine-primary security needs. In other words, it’s a much easier task to create future Beta providers if a feminine influence can pervade all male spaces – this is facilitated all the better when it is men themselves who hold other men accountable to the dictates of the Feminine Imperative and feminine sexual strategies.
I think it’s important that we don’t lose sight of the way men communicate, test each other, hone each other, give each other shit, etc. being primarily defined in the context of Bro Culture, douchebaggery, team sports, etc. That intra-male dynamic crosses so many social, racial and cultural strata it becomes an overarching threat to the Feminine Imperative.
It’s an easy task to set men against each other when they perceive sexual rivals to be part of an out-group, and feminine influence in male space fosters this passive (sometimes active) infighting amongst men. Disrupting male bonding, or even the potential for it, limits men’s potential to unify in their own interests and their own imperatives. There are many in-group examples of all male space where this infighting and resentment plays out – it’s important to understand that male-exclusive forms of communication, testing, encouragement and shit talking, are in no way limited to just the locker room. Even guys in the chess club will give each other shit – at least until the Feminine Imperative inserts itself there.
Resisting the Influence
I can’t end this post without drawing attention to the all male meta-space that has become the gestalt of the manosphere. The manosphere is male space writ large and a testament to what men can do when they come together, share experience and put their minds to a common purpose. The methods may vary, but the desire to collectivize male experience for the benefit of other men is a meta-scale form of male bonding.
And as should be expected, there will be resistance to that communication and bonding on a comparatively meta-scale by the Feminine Imperative and the men and women who subscribe to it. I should also add that a very obvious attempt on women’s inclusion into red pill ideology, theory and practice is also a move by the feminine into a male space with much of the same purpose I’ve outlined here – social control and female oversight of it.
Even the most well meaning of women involved (however peripherally) in the manosphere are still motivated by their innate security needs – and those hypergamous security needs imply a want for certainty and control. As such the psychological influence of the Feminine Imperative will always be a predominant motivator in their participation in this all male space. This leads women to a want to sanitize Game to fit the purposes of the imperative, as well as oversee the thought processes of the men who come to participate in it.
Just like any other male space, the manosphere is subject to all the sanitization efforts of the Feminine Imperative I’ve outlined in this post – by both women and men who still ascribe to feminine-primacy.