masculinity

Misperceptions of the Red Pill

One of the most common criticisms of “those Red Pill guys” I read today is the misperception that any guy devoting any headspace to the nature of women, how to go about changing his outlook in intersexual dynamics or really understanding intersexual mechanics is only applying himself in order to get laid. Old school Roissy addressed this as a common form of Red Pill hate long ago:

From The Unbearable Triteness of Hating:

12. Fallacy of Misdirected Obsession Hate

Hater: A guy who spends his life obsessing over how to get women is a loser.

A guy who spends his life obsessing over climbing the corporate ladder to get more attention from women is a loser.
A guy who spends his life obsessing over mastering guitar and playing in a rock band to get more attention from women is a loser.
A guy who spends his life obsessing over pursuing financial rewards and acquiring resources to get more attention from women is a loser.
A guy who….. ah, you get the point.

I made an effort to address this in Crisis of Motive as well, however, that essay took a more general look at the reasons people behave as they do.

A common (often deliberate) misdirection is that the only purpose men apply themselves to when considering Red Pill truths is that it’s all about PUA and chasing pussy. From there the argument becomes one of men becoming ‘pussy beggars‘ because they mistakenly believe this is all that studying intersexual dynamics is good for.

I get this a lot from MRAs as well as MGTOWs and trad-con guys who believe men shouldn’t ever bother themselves with the nature of women or the underlying mechanics, and focus themselves on whatever ‘higher-order’ principles or ambiguous virtues their belief set predisposes them to valuing. Usually these tend to be old books, old social contract ideals that they believe men need to return to.

Then the focus centers on how unburdened they’ve become with women, because they’ve either given up or have otherwise dissociated themselves from caring enough to understand the nature of women. Then, a sort of self-righteous AMOGing follows in some feigned pity about how other men are stuck following their penises instead of applying themselves to whatever it is they think ought to be valued. It’s a very convenient cop out for guys who’ve either attempted to understand Red Pill truths or applied Game and failed in some capacity, or for Blue Pill men unwilling to let go of the idealism it’s taught them, but still see some undeniable truth in the Red Pill.

I find this kind of ironic when I consider how hard-line PUAs tend to value the practice and repetition of Game above (not necessarily to the exclusion of) really looking under the hood and understanding why theses same intersexual mechanics make a man fully Red Pill aware. These are the “just get out there and do it” guys, and I do see the necessity of practice and learning. However, in either instance, it becomes all too easy to dismiss a man’s interest in understanding these mechanics as being motivated by hedonistic impulses. This is half the reason Red Pill awareness is shunned in religious contexts. A good part of understanding the fundamental nature of women aligns directly with old-school doctrine, but the disqualifying concern is that men would use it for their own self-important pleasures. It’s easy to presume that all the Red Pill is about is facilitating men’s obsession with getting laid because men are taught that this is all men think about. But whether it’s in a religious context, or an old books ‘man up’ context, the element of shaming and pathologizing men’s sexual impulse to promote an ideologic bent is always there.

That’s the heart of this misperception; the belief that the Red Pill is only about banging women or it’s in some way giving men reasons to encourage them to give up on women in despair. It’s only about building a man’s life around women (pussy beggars) to the exception of all else or it’s wasting one’s life trying to understand something not worth the effort. Those are the binary rationales attached to accepting the truths that the Red Pill reveals to men. These are usually the result of some irreconcilable conflict between that truth and an ego-investment in his Blue Pill idealism.

Ostensibly, the concern stems from some ideal of personal responsibility and that Red Pill awareness is in some way encouraging guys to ignore anything like responsibility and just following their most base impulses. Anyone who’s been involved in the Red Pill as a praxeology of intersexual dynamics understands this is a wrong impression, however, it does serve to stroke the egos of guys who need an easy dismissal of the truths they’re uncomfortable with. In a sense it becomes a new form of Game to them; AMOGing those pussy beggars by being maverick examples of a guy who is enlightened above his animal sexual nature. The belief is not unlike Blue Pill men’s dedication to their identifying with the feminine as a means to make himself unique and “not like other (typical) guys.”

There are a lot of different variations of this ‘Game’. Maybe it’s the tough-guy pastor who adopts just enough Red Pill awareness to pretend he’s got the masculine experience to tell men how they ought to ‘man up’ – while absolving women of any personal responsibility in their own natures. Sometimes it’s the Power of Positive Thinking guru who plays a similar, though secular, game with his flock – if you just ‘think differently’ you’ll be unique and have no reason to “chase pussy”. Then there’s the trad-con “authority” who also perpetuates the “nothing’s sexier” myth about men who ‘do the right thing’ by accepting their own indenturement to women, but are also ‘above it all’ enough to never have to worry about the risks men put themselves into by doing so.

The Importance of Hypergamy

A lot gets made about a perceived over-emphasis on Hypergamy. While Hypergamy serves as a very important foundation to many Red Pill truths it’s not the straightjacket critics want to make of it. However, the misperception critics like to harp on is that just the simplest most basic understanding about the mechanics of Hypergamy are too paralyzing for most men. Again, it’s something believed to be deterministic to the point that a lot of men simply throw up their hands and give up. It would be better for them to stay totally ignorant (or less aware) of how Hypergamy influences not just their personal lives, but also their work, social, family and political lives. In being ignorant of Hypergamy a guy might develop some irrational self-confidence in spite of its influence that would help him.

Some critics like to promote the idea that because Red Pill awareness, as a praxeology, doesn’t plainly present hard and fast actionable solutions for men that it is promoting some endemic culture of victimhood. Thus, we get comparisons of men complaining or whining about their own miserable (often sexless) state, or the state of unfairness in a world that is aligned against them. These are the critics who want easy answers and when none come, or the ones that are obvious conflict with the Blue Pill idealisms they refuse to disavow, they believe it’s the Red Pill’s duty to give them some bullet point list that tells them what to do. Thus, the Red Pill doesn’t make it easy enough to be useful.

What they fail to wrap their heads around is that the Red Pill is not one-size-fits-all and that anyone promoting a universal cure-all is selling something dangerously close to Dream Girls and Children with Dynamite. Rather than bothering with the introspection necessary to use what the Red Pill is telling them, they seek simplistic formulas to remedy their conditions. Most critics who believe Red Pill awareness promotes a sense of male victimhood resort to this opinion because they lack the personal investment necessary not just to understand intersexual dynamics, but also the harsh necessity of abandoning their Blue Pill ideals completely.

Often enough what the Red Pill is showing them is requiring that they stare at the abyss of a past life based on Blue Pill fallacies. Solution? Conflate the praxeology, the studying of intersexual dynamics, with complaining and a victimhood belief. Rather than invest the time and attention needed to understand intersexual dynamics it’s far easier to conflate what Red Pill men debate with angry feminists’ easily disprovable rhetoric.

The Scope of the Red Pill

In the linked podcast above I addressed another common misperception with Anthony Johnson; that of the belief that all the Red Pill is about is limited to the personal situations of men. All of the misbeliefs I’ve led up to here are founded on the idea that Red Pill awareness is exclusively compartmentalized to the personal states of men, and beyond that the social and political landscape is caused by social constructionist reasons. The misperception, as I said, is that understanding intersexual dynamism is only about getting laid or complaining about not getting laid. Learning anything more in-depth only indicates some degree of obsession with getting sex.

In The Feminine Mystique I outlined the latent purpose the Feminine Imperative foments in the mythology of women being these fickle, unpredictable and unknowable enigmas to men.

Perhaps the single most useful tool women have possessed for centuries is their unknowablity. I made that word up, but it’s applicable; women of all generations for hundreds of years have cultivated this sense of being unknowable, random or in worse case fickle or ambiguous. This is the feminine mystique and it goes hand in hand with the feminine prerogative – a woman always reserves the right to change her mind – and the (mythical) feminine intuition – “a woman just knows.” While a Man can never be respected for anything less than being forthright and resolute – say what you mean, mean what you say – women are rewarded and reinforced by society for being elusive and, dare I say, seemingly irrational. In fact, if done with the right art, it’s exactly this elusiveness that makes her both desirable and intolerably frustrating. However, to pull this off she must be (or seem to be) unknowable, and encourage all of male society to believe so.

What critics and Blue Pill men do by discouraging a fully developed understanding of what makes for Red Pill awareness in men is a surrender to this unknowable social convention. Either women are unknowable or not worth the bother of men having figured out their nature the effect is the same; keeping men ignorant of how the Feminine Imperative directs their lives. This ignorance has ramifications that go far beyond just the individual man and whether or not he gets laid.

I mention this in the above interview, but what critics don’t want to confront is the far greater scope that understanding the praxeology of the Red Pill implies. Those dynamics stretch from the biological, to the psychological, to the personal and familial, to the political and the global. A man can use Red Pill awareness to get laid, deal with an unresponsive wife, challenge a female boss at work, better understand the sexual marketplace as well as the latent purposes of feminine-primary legislation designed to maximally limit men and maximally unfetter women. However, just understanding this, just discussing it or a want to have a more complete grasp of Red Pill awareness is not an effort in bemoaning a man’s state within it. This is the danger I see coming from some elements within the Red Pill community; there’s a tendency to see the education (or even the want of an education) in Red Pill awareness as some substitute for acting on it. It is not, and it’s high time men in the ‘sphere realize that Red Pill awareness, and making it useful to an individual man, consists of both the theoretical and the practical.

I’ve had critics tell me that the Red Pill is only desperate guys learning to get laid, and to them I’ll point out the recent story of Daniella Greene, the FBI translator who left her military husband to marry the very ISIS fighter she’d been tasked to investigate. Watch the video at this link and then think about how many Red Pill truths this story confirms. Think about the far greater scope and importance an understanding of Red Pill intersexual dynamics has here. Are we just going to say “well, bitches are crazy, she must be damaged” or do we see the mechanics behind her actions with a Red Pill Lens? This is only one example of the scope of the importance a developed Red Pill awareness should mean to men.

The Feminine Imperative in Corporate Culture

The Matrix is a system, Neo, and that system is our enemy. But when you are inside and you look around, what do you see; businessmen, lawyers, teachers, carpenters. The minds of the very people we are trying to save. But until we do, these people are still a part of the system and that makes them our enemy.

You have to understand that most of these people are not ready to be unplugged and many of them are so inured, so hopelessly dependent on the system that they will fight to protect it.

I apologize for breaking up the continuity of last week’s post with this one today, but I felt it was necessary to address the recent firing of James Damore by his employers, Google, for allegedly breaking company conduct codes for raising many of the issue I and other’s in the Red Pill community and the Manosphere have been dissecting for a long time now. I generally don’t like to get too wrapped up in current events until more information develops about an incident I think is relevant to how the Red Pill (as it correctly applies to intersexual dynamics) is perceived in mainstream society. It’s easy to make mistakes so if I miss anything here please feel free to correct me or add to things in the comment thread.

To the best of what I’ve been able to ascertain James Damore posted what mainstream media wants to define as a 10 page “manifesto” (really a ‘memo’) about why it is he believes certain gender/sexual stereotypes persist in the tech field. After reading it, there is really nothing all that shocking from a Red Pill perspective in his essay. If anything, Damore is still deluded by Blue Pill conditioned idealistic hopes for gender equalism not dissimilar to those held by the MRM. Really there’s nothing in this PDF that the Manosphere and even the sexual sciences haven’t been revealing for over a decade now. Damore just had the balls to post it on what Google promoted as an anonymous inter-corporate intranet forum, ostensibly established to allow their employees to voice their opinions and concerns about the company in anonymity. Google is only one of many multi-national companies to have these forums set up in some lame effort to make it seem as if they value the opinions and engagement of their employees.

Now we see just how private and dangerous these forums really are to the livelihood of their employees. To be fair, I doubt that Damore is the first guy to get fired for expressing himself on one of these forums. I’m sure there’ve been countless other men shown the door by many companies with a lower profile than Google. What made Damore a target wasn’t so much Google from a corporate sense, but rather the ‘progressive’ feminine-primary corporate culture that is endemic to Google. Once Damore had published his very well-thought op-ed about the fundamental biological, psychological and neurological differences between men and women, and how this affects innovation and employment in the tech industry, the intra-corporate witch hunt was on for the guy who anonymously posted. No doubt Google code monkeys would have little problem identifying and doxxing James, but where this witch hunt stemmed from was far more likely his co-workers and fueled by the egalitarian-equalist, postmodernist mindset that pervades Google.

This is a snapshot of the Google corporate culture. The last gal, Danielle Brown is Google’s “Diversity VP”.

The official line from Google is that Damore’s “manifesto” constitutes a breach of Google’s code of conduct. Yet for all of Google’s insisting that they respect the right’s of speech within the company, Damore’s doxxing came from within Google’s corporate culture:

The employee memo — which was up for days without action by Google — went viral within the search giant’s internal discussion boards this weekend, with some decrying it and others defending it. Sources said the company’s top execs have been struggling with how to deal with it and the fallout, trying to decide if its troubling content crossed a line.

Apparently it did. In a memo to employees titled “Our words matter,” Google CEO Sundar Pichai said that the employee — who has been named on Twitter, although his identity could not be verified — had violated its code of conduct. (I am not publishing his name, because he — and others who disagree with him — have been threatened with violence online.)

Well, apparently James was doxxed identified and was threatened with violence both from within and without Google now. Thus, the predictable constitutional excuse that ‘you can say what you want, but you’ll be held accountable’ and Google was within its rights to fire Damore doesn’t hold water when Google promoted its internal forum as an anonymous place for employees to provide their input so the company can get honest feedback. I’m not a lawyer, but I think Google’s got a really sticky situation on their hands in that their actions technically constitute entrapment.

Furthermore, I get the feeling that Google’s campus is not unlike many other large corporate cultures – a core of skilled labor that actually puts numbers on the board as far as productivity is concerned working within a larger bureaucracy of basically superfluous positions that define the company’s corporate identity to the world around it. The writing on the wall now, that this skilled labor pool is seeing, is that this bureaucracy set of the company can have them fired for daring to voice a dissenting reality to their own ego-investments. How long before that talent pool opts for a more secure jobs in a corporate culture that looks less like the “people’s” revolution in China?

Now, all that said, James Damore, unwittingly or deliberately, has fallen into the trust-trap that I outlined back in 2013 in It’s Their Game. And while I think he’s got a pretty good case against Google, he had to have understood to some degree that Google owns his Frame. Perhaps this was his intent all along (nowhere have I seen how long he’d been employed there), but he was either very naive or very cunning in his in publishing his ‘memo’. Maybe he thinks this is his Atlas Shrugged moment, or maybe he actually bought the lie that Google (any company) cared about his employee feedback – that fact remains that the Feminine Imperative has assimilated every aspect of western society. The frame in which the overwhelming majority of men depend upon in their corporate, career, job, lives is one into which the Feminine Imperative seized social control over long ago.

For as much as it seems that standing up to systemic, calculated, postmodern ignorance is a heroic act of Red Pill aware defiance, never forget the insistent frame of the system you find yourself in. A lot of men in the ‘sphere like to tout the virtues of being ‘anti-fragile’ enough to weather the inevitable retaliations of the postmodern herd for their dissenting world view, and that may well be the case for a few men, but remember, everyone, with rare exception, is fragile about something – family, respect, integrity, personal relationships, the people who depend on him as well as his revenue (and the capacity to generate more) all apply.

Feminine Correctness

Every social, religious and corporate institution has been saturated with feminine-correctness. It’s important for Red Pill aware men to make this distinction because it will inform your decision making for as long as you remain in most corporate environments. I know many ideological and political factions like to trot out the idea about how they are against “Political Correctness”. That term, PC, has been with us for a long time now and its definition has been passed back and forth along political lines almost interchangeably for decades. Whatever it is one side isn’t allowed to address in public discourse becomes politically incorrect conversation. However, the distinction that conveniently (calculatedly) goes unnoticed is what I described as the Sisterhood Über Alles in my most recent book. Feminine Correctness permeates both sides of the political spectrum, but this is only one social arena amongst many where the appeasement of women’s perspectives as being the only correct perspective has been saturated.

Anyone who’s read my essay, Losing My Religion regarding how the Feminine Imperative has covertly (and recently overtly) assimilated authority of church culture – and ultimately doctrine – in mainstream religion can get an idea of what I’m talking about here with regard to corporate culture. The corporate workplace, big and small, has similarly been assimilated over the course of over six decades now; to the point that a feminine-primary influence has become a de facto authority under the premise of diversity, gender-neutrality and combating a presumed endemic male-sexism. All of which feed into the default, feminine-correct, presumption of female victimhood. Thus, we see the rise of the ubiquitous, almost universally female staffed, Human Resources departments whose true purpose is not about hiring, company morale or corporate culture, but rather an enforcement of feminine-correct initiatives and bylaws intended to give unquestioned authority to the feminine-correct social narrative.

In our modern corporate culture we’ve seen a meta-scale enforcement of what I termed Overseers in the Locker Room in my essay, Male Space:

Overseers in the Locker Room

The second purpose in the goal of female inclusion into male space is really a policing of the thought dynamics and attitudes of the men in that space. When women are allowed access to the locker room the dynamic of the locker room changes. The locker room can take many different shapes: the workplace environment, the sports team, the group of all-male coders, the primarily male scientific community, the ‘boys club’, the group of gamer nerds at the local game store, even strip clubs and the sanctuary you think your ‘man cave’ is – the context is one of women inserting themselves into male space in order to enforce the dictates of feminine social primacy.

When the influence of feminine-primacy is introduced into social settings made up mainly by men and male-interests, the dynamics and purpose of that group changes. The purpose becomes less about the endeavor itself and more about adherence to the feminine-inclusionary aspect of that endeavor. It starts to become less about being the best or most passionate at what they do, and more about being acceptable to the influence of the Feminine Imperative while attempting maintaining the former level of interest in the endeavor.

Men unaccustomed to having women in their midst generally react in two ways; According to their proper feminized conditioning, they embrace the opportunity to impress these ‘trailblazing’ women (hoping to be found worthy of intimacy) with their enthusiastic acceptance of, and identification with, their feminine overseer(s), or they become easy foils of an “out moded” way of thinking that the new ‘in-group’ happily labels them with.

Once the feminine-primary in-group dynamic is established a ‘feminine correct’ social frame follows. This feminine correction restructures the priorities of goals, and validates any accomplishments, in terms of how they reflect upon the feminine as a whole. Thus any in-group success is perceived as a feminine success in male space, while in-group failures or simple mediocrity is either dismissed entirely or blamed on out-group men’s failure to comply with, or the rejection of, the Feminine Imperative’s ‘correcting’ influence on the in-group.

In all honesty, Jame Damore’s rationales in his ‘memo’ were very measured, bordering on Blue Pill, in his attempts to preempt what he obviously knew would be a workplace viral insult. However, his experience is a high-profile illustration of how corporate culture has been taken hostage by a mindset fed and raised by the Feminine Imperative. When you consider that this is the corporate culture of a company dubiously responsible for global access to information – ostensibly legitimate, authoritative information by the larger populace – you begin to see the extent to which the imperative as assumed control not just of our social discourse, but the unquestionable authority to direct the acceptability of personal belief and critical thought.

When I wrote The First Female President, I attempted to reveal just how globally extensive the reach of the Feminine Imperative really was. So encompassing is the presumed understanding of feminine-correctness, so ensaturated is it into our societal subconscious that we tend to take its presence for granted until Hillary (the she) was denied the presidency (to the he). Then the societal scale outrage comes to the surface because what was presumed to be correct is not a universally accepted foreknowledge as their social subconscious had presumed was believed.

That outrage was on a geopolitical social scale, yet it was due to the same presumptions that cause the outrage we see over a kid at Google who dared to say ‘no’ not just to Google’s corporate culture, but to all corporate cultures that have been subsumed by the Feminine Imperative for over 60 years now. That any company would need a Vice President of Diversity is an indictment of how deeply embedded the Feminine Imperative is in corporate culture.

The Rational Male – Positive Masculinity

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I’m happy to announce today that The Rational Male – Positive Masculinity is now available on Amazon. The Kindle version is now available too.

Positive Masculinity is the newest supplemental reading in the Rational Male series designed to give men, not a prescription, but actionable information to build better lives for themselves based on realistic and objective intersexual dynamics between men and women.

The book outlines four key themes: Red Pill Parenting, The Feminine Nature, Social Imperatives and Positive Masculinity.

Free of the pop-psychology pablum about parenting today, Red Pill Parenting is primarily aimed at the fathers (and fathers-to-be) who wanted more in depth information about raising their sons and daughters in a Red Pill aware context. While not an instruction manual, it will give men some insight into how to develop a parenting style based on Red Pill principles as well as what they can expect their kids to encounter from a feminine-primary social order determined to ‘educate’ them.

The Feminine Nature is a collection of essays, revised and curated, that specifically address the most predictable aspects of the female psyche. It outlines and explores both the evolutionary and socialized reasons for women’s most common behaviors and their motives, and how men can build this awareness into a more efficient way of interacting with them.

Social Imperatives details how the female psyche extrapolates into western (and westernizing) cultural narratives, social dictates and legal and political legislation. This is the Feminine Imperative writ large and this section explores how feminism, women’s sexual strategy and primary life goals have molded our society into what we take for granted today. Also detailed is the ‘women’s empowerment’ narrative, and the rise of a blank-slate egalitarian equalism masking as a form of female supremacism that has fundamentally altered western cultures.

The last section, Positive Masculinity, is comprised of essays, reformed and expanded upon, that will give men a better idea of how to define masculinity for themselves from a conventional and rational perspective. In an era when popular culture seeks to dismiss, ridicule, shame and obscure masculinity, this section and this book is intended to raise men’s awareness of how fluid redefinitions of masculinity have been deliberately used to disempower and feminize men by a feminine-primary social order.

This book was a long time in the making and a lot of that was due to my wanting to create an organized flow of topics as well as to make sure the grammar and syntax was as perfect as I could make it. Like my two previous books, I’ve returned to my most popular essays and arranged them to speak to different themes in the book.

When I began writing, compiling and rewriting this book I had an initial working title – The Rational Male, The Red Pill – however, as I progressed I shifted this to Positive Masculinity. There came a point in my compiling and editing where I’d taken a different path in the purpose of the book. Where I had wanted to explain and/or defend the initial, intersexual, definition of what the term ‘Red Pill‘ has increasingly been distorted away from, I found myself leaning more into expressing ways in which this Red Pill awareness could benefit men’s lives in many ways, both in and apart from intersexual dynamics.

I’d hit on this in my Red Pill Parenting series from a couple years ago and I knew I wanted to revisit and make that series a prominent part of this book. As it sits now, it accounts for a full quarter of the book’s content, but as I moved into my writing more I decided that the best way to really define ‘The Red Pill” as I know it was to go into the various ways men might benefit from redefining masculinity for themselves in a conventional, Red Pill aware sense.

When I finished the parenting section I realized that I was really laying out general, if not prescriptive, ideas for ways men might better raise their sons and daughters in a feminine-primary social order that’s determined to raise and condition them. My purpose with both the series and section was to equip fathers with Red Pill aware considerations in making their sons and daughters Red Pill aware themselves in order to challenge a world that increasingly wants to convince us that fathers’ influence is superfluous or dangerous.

It was from this point that I’d made a connection; what I was doing was laying out a much-needed reckoning of sorts with regard to what conventional, positive masculinity might mean to future generations of Red Pill aware men. Since my time on the SoSuave forums and the inception of my blog I’ve used the term Positive Masculinity. I’ve even had a category for it on my side bar since I began too. From the time I began writing I’ve always felt a need to vindicate positive, conventional masculinity (as well as evolved conventional gender roles for men and women) and separate it from the deliberately distorted “toxic” masculinity that the Village of the Feminine Imperative would have us believe is endemic today.

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I’ve always seen a need to correct this intentionally distorted perception of masculinity with true, evolved, biologically and psychologically inherited aspects of conventional masculinity. This is what I set out to do with this volume. I’m prepared for critics to paint this purpose as some want to return to some pro-masculine glory days of the “chauvinist 1950s”, but the intent is not about building a time machine. Rather, it’s a pragmatic look at how a male-exclusive masculinity has been made ambiguous, distorted or demonized with the deliberate intent of destroying its true, conventional definitions. Furthermore, I layout the evolutionary and biological differences that make masculinity a male-exclusive definition and provide information and encouragement in men’s reclaiming masculinity away from a social order that seeks to destroy it and men.

Some have asked me why I’d title the book Positive Masculinity, worried that it would imply that there is a negative opposite to it. This work sets out to break down the latent purposes of why present day “masculinity” is already considered a default negative, ridiculous or shamed, and how to embrace conventional, evolved masculinity, unapologetically as a source of strength despite a world that wants to erase it.

I hope you’ll benefit from reading it as you have with all my work. It’s been a definite labor of love. The book is a robust 364 pages long. I do have plans for an audio version in about 6 or 7 month’s time.

I’ll be returning to my regular essay postings next week. Thanks for reading.

– Rollo Tomassi

False Equivalencies

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One of the more persistent questions I get asked about Hypergamy is if there’s a parallel to it in men. I’ve answered this in several comment threads both here and in other forums, but I’ve never really addressed it in a post. When I was considering this I remembered a couple of comments from manosphere luminaries Deti and Novaseeker who I thought summed up this (often deliberate) misconception. Deti was kind enough to provide me with his own observations which I’m quoting and riffing on here:

It’s often said that men and women are both hypergamous.  This isn’t true.  Both men and women optimize.  But only women are hypergamous.

Hypergamy has become a term of art in the manosphere.  It has a very specific meaning which differs from the meaning social scientists ascribe to it.  In social science it refers specifically and only to marriage relationships.   The term is used to refer to women marrying men who are perceived to be wealthier or of a higher social/economic standing or caste, usually observed in Hindu cultures on the Indian subcontinent but also observed in early American society.  In the United States it’s often referred to as women “marrying up”.   

 F. Roger Devlin, himself having a social science background, appropriated the term in his essay entitled Sexual Utopia in Power when referring to his observation that young single women always seemed to be looking for the best man they can get at any one time, seeking the most attractive man or men for sex.  Devlin observed modern Western women’s propensity to discard one man in favor of a better man, in serial fashion, always doing their best to “move up” and get  a more attractive, better man with each successive discard and pairing.  

Expanding on this, manosphere writers and bloggers noticed that hypergamy operates at a low hum, like a background operating system, in every woman.   It is “satisfied” while she’s with a man of sufficiently high value. But if a man of perceived higher value or greater attractiveness  shows interest, and/or her current man’s value is faltering, that low hum becomes a loud alarm. This can cause her, at the very least, to have feelings of attraction for the new man and feelings of dis-attraction for the current man. This can in many cases cause her to leave the current man for the new higher value, more attractive man. This doesn’t always happen, but it can happen. Hypergamy can operate in any combination – more attractive man showing interest; current man’s attractiveness waning or falling, and anywhere in between. Thus, the manosphere’s use of the term “hypergamy” came into being, to refer to a core aspect of female sexual nature which is unique to women. 

If you do a Google search for the term ‘Hypergamy’ you’ll find The Rational Male and the topic category link for all the posts I’ve ever done on it is the second return you’ll get below the Wikipedia entry for the term. At the risk of a humble-brag, I’m not sure anyone in the ‘sphere has written more extensively on the subject than myself and I think Deti sums up the conflict in definition that both critics and the uninitiated have with their understanding why there is a need for a broader definition of Hypergamy.

I made an effort to address this in The Hypergamy Conspiracy, but this was some time ago. ‘Hypergamy’ serves well in a much broader capacity, but should the Feminine Imperative find that broader definition threatening to its purpose it will casually dismiss it as illegitimate, because the manosphere appropriated the term. Thus, we’ll see feminine-primary society embrace the larger ideas of Hypergamy (as in the embrace of Open Hypergamy) so long as it’s flattering to, and benefits most, women. Once it gets ugly, then it conveniently denies the legitimacy of the broad definition and it’s strictly about the “women having a tendency to marry up” sociology term.

People confuse “optimization” with “hypergamy“. Both men and women optimize; meaning they want the best they can get, of anything and everything. Men and women optimize everything:  jobs, cars, houses, furniture, friends, even churches. Men and women optimize with each other. But men and women optimize with the opposite sex in different ways, and that’s where the confusion comes in.

Hypergamy in its current iteration in the manosphere means essentially “is attracted only to people who are more attractive than I am”.  Women will be sexually attracted to men who they perceive as “above” them in attractiveness.  They will be somewhat attracted to men who are at their rough SMV level, but that man must bring other things to the table, usually provisioning and commitment, before she will have sex with him. And women are never ever sexually attracted to men who are perceived to be beneath their own SMV level.  

Example:   A woman with SMV = 7 will be sexually attracted to males with SMV of 8 and up.   She will pair with a male 7, if and only if he brings “other things” to the table. She will never be sexually attracted to male 6s on down.  And she will be able to easily get sex with men above her in SMV.  She can occasionally get relationships with male 8s.  She can easily get relationships and sex with male 7s.  Male 6s on down are her orbiters, with whom she’ll never have sex.   

Female critics of the broader definition of Hypergamy often have a (contrived) problem with the distinction between optimization and Hypergamy. And, as Deti explains, a lot of this comes from the fact that women’s sense of their own sexual market value is largely overinflated. Women rate 80 percent of men below average in attractiveness. When you contrast, even loose, statistics like this against the broader idea of Hypergamy you start to see why women would want there to be some analogous kind of Hypergamy for men. Hypergamy in women is founded on three bedrock truths:

  • Persistent doubt that a woman has adequately ‘optimized’ on Hypergamy with any man she has, or will potentially have, consolidated on a long term relationship with.
  • Hypergamy never seeks its own level. Women are always looking for a better-than-equal pairing with men in respect to their own SMV compared to his. When 80% of men are (loosely) agreed to be below average in attractiveness to women, we must consider that this assessment is measured in relation to what women’s Hypergamous doubt might be optimized with in a man.
  • Women’s Hypergamy is based in, and the source of, women’s dualistic sexual strategy. The manosphere euphemism for this is Alpha Fucks and Beta Bucks. This shorthand refers to Hypergamy seeking optimization in both short-term-sex breeding potential and (ideally) long-term parental investment, protection and provisioning security potential.

It’s important to review these principles of Hypergamy because, for all the protestations of women wanting an equal comparison, there are no parallels of Hypergamy for men’s sexual strategy.

Deti continues:

Men do not operate like this at all.  And that’s the difference.   Men are not attracted only to women who are above them in SMV. A man can be, and often is, attracted to women above him in SMV, and to women at his SMV level and also to women below him in SMV. What is also different is the level of women he can get and how well his relationships will work out, based on his and her SMV.   

A man will be unable to continue a relationship with a woman above his SMV. He is very sexually attracted to them, and occasionally lucks out and gets sex with one or two; but he can’t sustain a relationship with them. He can get sex from women at his SMV level but only if he goes all in and offers commitment. He can most easily get sex with women below him in SMV, many times no strings attached sex. 

Example: A male 6 will rarely get sex with a 7 but can’t keep anything with her going. He’s not even on the radar of female 8s on up. He can get sex with a female 6 only if he offers commitment and provisioning. He can most easily get sex with female 5s on down. 

And here’s the grand difference: A man is OK with having sex with women at and below his own SMV. In fact, he’ll be happiest in his relationships with women beneath his own SMV – a woman is “meh” about sex with men at her SMV, and she is positively repulsed and sickened at having sex with men below her own SMV. She’ll be happiest in a relationship with a man above her own SMV and she can tolerate a man at her SMV. And she’ll be miserable at best with a man beneath her SMV and will tend to blow up those relationships. 

Men and women both have attraction floors. Men’s attraction floor is below their own SMV.   Women’s attraction floor is either above her own SMV and sometimes at her own SMV, but never beneath it.

I explore the fundamentals of intimate attachments and how SMV status influences it here. That article might be worth reviewing because in it is a lesson about Hypergamy. Again, compare the idea that the most secure attachments between couples are ones where the dominant, man’s, SMV status is roughly 1-2 points above that of the woman’s and contrast that against the fact that women rate 80% of men’s attractiveness as ‘below average’.

Also, keep in mind the Cardinal Rule of Sexual Strategies: For one gender’s sexual strategy to succeed the other gender must compromise or abandon their own.

The other, minor difference is that men are polygamous, not hypergamous. A man’s imperative is not (necessarily) to get the best woman. It’s to get as many women as possible with as little investment and commitment as possible. If he can do it, he would love to get as many women as possible at and a little below his own SMV, and have sex with as many of them as possible for as long as possible, without committing to or investing in any of them.   That’s spinning plates. Most men don’t do this, because they can’t, because they’re not attractive enough, but that’s a different post.  

A woman’s imperative is to get the best one man she can get for sex and for provisioning.     That’s why you don’t see many women “dating” (i.e. having sex with) several different men at the same time. Women don’t spin plates; they pick the best plate they can and take care of it as best they can. Instead of trying to collect plates, they just change out the plates, one for another, when a bigger, better one comes along.  

This is why the best long term relationship is one in which the man outranks his woman in SMV. He should be at least +1 and preferably +2 in SMV.  This makes both of them happiest in the long run.

On many an occasion I’ve fielded the question, “Well Rollo, if there’s a Feminine Imperative, there must be a Masculine Imperative.” People don’t usually like the answer, but from a strictly evolutionary and biological perspective, the Masculine (or male) Imperative is Unlimited Access to Unlimited Sexuality.

Deti summed this up adequately here, but the more high-minded of my critics will often think the ‘male imperative’ is setting the bar too low for men, but usually this comes from a want of something more than the visceral truth of what motivates us. And I’d agree with this for the most part, if men are to become something more than their base natures would have of them. But using the same reproductive metric I use in describing women’s Hypergamy I’ve also got to recognize that men’s drive for sex has been the incentive for our greatest achievements and our worst proclivities. If we are to be ethical in our judgements we must be amoral in our assessments. Sometimes those assessments will be unflattering for men and women.

The objective issue here is that men’s imperative is not analogous to women’s imperative. When we look at men’s approach to gratifying this imperative we see the stark contrast between women’s Hypergamy and men’s sexual strategy.

False Equivalencies

One of the most predictable responses I expect to hear from women when they chafe at various Red Pill truths is always the first presumption of false equivalencies between the sexes. Whenever I, or any Red Pill man relates some unflattering truth about the nature of women, without fail, the first reflexive response is “well, men do this too, and it’s worse,…” or there’s some other unflattering presumption about the nature of men that’s supposed to provide some counterbalance to the ugly truth about women that’s being related. Feminized men and White Knights will also adopt this tact in order to defend the honor of the Sisterhood so as to have there be no doubt that they ‘aren’t like typical men’ in their identifying with women.

This is to be expected though. The first impulse is to defend against anyone acknowledging that truth by distraction. “Ooh, ooh, men do it too!” is a distraction meant to refocus the intent of objectively (amorally) assessing what is otherwise an unflattering aspect of female nature, behavior and/or the motivators that prompt it. In order to do so we are expected to first presume a co-equal state between men and women, as well as a co-equal state of mutual goals. Thus, for women’s distraction to be effective there must be a presumed state of equivalency between men and women.

As such, we are, by default, expected to accept that if there is a female Hypergamy there must also be a male form of Hypergamy. This is a very useful illustration of the false equivalency principle women rely upon. Deductively it should make sense, for every action there is an equal and opposite reaction, but only in a mindset and a social order based on egalitarian-equalism is that reaction presumed to be the binary opposite of the original action.

If, as equalism would have us accept, men and women are functional equals, then it follows that there must be a male Hypergamy that is the reaction to women’s (often unflattering) Hypergamy. Women’s innate solipsism only reinforces this presumption because only an action that impacts a woman (positively or negatively) is deemed a legitimate truth to that mindset. I would argue that this is exactly why women’s first reflexive defense (to anything challenging her gender-defined ego-investments) will always be to presume some gender-opposite reaction for men. The belief is that while she can’t deny the proposed truth, at least (she) women aren’t as bad as men. From there the objective is to distract from that uncomfortable truth by indicting (functionally equal) men’s natures.

All of this presumption only functions in a social order that’s based on the idea of egalitarian-equalism between the sexes. When we look at things from a gender-complementarity perspective, and we accept that there are fundamental differences in the innate natures and motivators of men and women, those distractions become less effective. Just as Deti explains for us here, once we accept that men are not co-equal agents with women, we don’t even expect that there would be an equivalent to women’s Hypergamy in men.

The genders are different. We both have strategies for sex and life and fulfillment that are often not analogous to one another. Women only expect that there would be analogies because they presume that a female experience, female goals and contexts that benefit the Feminine Imperative will necessarily be what men mutually agree upon as what’s best for themselves. Only in a state of equalism, ignorant and intolerant of anything not agreed upon by ‘feminine correctness’, is there a presumption that men must have some parallel to the motivators and behaviors that prompt women. Only in a state of solipsism is this the subconscious assumption.

This is something to keep in mind the next time a woman bemoans how unfair double standards are for women. Men are not women, women are not men. Our strategies are often incompatible, or at the very least require a degree of compromise or total acquiescence to coexist in an ostensibly symbiotic relationship between men and women. It is only women (and feminized men) who default to supposing men are their functional equals.

Rites of Passage

aboriginal-passage

In the past I’ve discussed the hesitancy of young men to refer to themselves as ‘men’ or to really even embrace what might be considered a ‘conventional’ idea of masculinity. You’ve probably read me using that word before. I use the word conventional because I feel it conveys a better understanding of a naturalized expression of masculinity in a way that men evolved into. Occasionally I have a reader ask me why I don’t use the term ‘traditional’ with respect to masculinity, but I’m not sure they really mean the same thing.

It’s easy to think of masculinity in terms of tradition, but whose tradition are we really referring to? ‘Traditional Masculinity’ as a term has assumed a derogatory meaning in a feminine-primary social order. It’s become one of those catch-terms that we’re all supposed to understand as being characteristic of backward mindsets. It’s part of the social convention that seeks to ridicule, shame and confuse boys who later become men about what masculinity ought to mean to them. So, it’s for this reason I use the word ‘conventional’. It conveys the idea that masculinity in a binary sense has evolved aspects that are inherent and unique to men. So while certain cultures may have had different traditions and traditional roles for men, there is a unifying conventionality of masculinity that relates to all men and maleness in general.

Feminine-centrism doesn’t like this idea. It doesn’t like the idea that masculine characteristics or behaviors are the sole propriety of men. The reflex then is to paint any conventionally masculine attribute, way of thinking, aggression, passion or aspiration as either representative of ‘toxic’ harmful or anti-social, or, depending on its usefulness in securing power, it’s cast as something “not necessarily masculine” since some women can lay claim to that trait.

In several prior posts I’ve outlined how boys are taught from a very early age to gender-loathe their maleness. It’s part of Blue Pill conditioning, but more so, I think it’s important for Blue Pill or unplugging adult men to understand the mechanics and reasoning behind why it’s in the Feminine Imperative’s interests to keep conventional masculinity something ambiguous, arbitrary or something men ought to be able to fluidly define for themselves. That last part there is important, because what most men think is their own self-definition of masculinity is always founded in what the Feminine Imperative has conditioned him to believe is correct.

Latent Purposes

In a social order that’s ostensibly founded upon a baseline equalism (in principle) among men and women we have to look at why it might be necessary for boys to be taught that ‘traditional’ masculinity is toxic. The easy answer is a want for control, but not so much in the terms of convincing boys to become men who will loathe their maleness. Remember, there’s a lot of conventional masculinity that is conveniently useful to further the interests of women and Hypergamy – but the conditioning becomes one of selectively classifying the useful aspects as ‘healthy’ and the non-useful ones as ‘toxic’.

The most important thing to consider here is that, for future men, equalism’s purpose in their upbringing is to prevent them from ever internalizing the idea that they should be their own mental point of origin. This I think is one of the fundamental issues most Blue Pill men struggle with in their own unplugging.

One of the old books, traditional, understandings is that men, by virtue of being male, can expect a degree of authority in their lives and in their families. A man may not be the boss at work, but the traditional understanding was that he could expect to be the head of household in his own home. Feminine primacy, under the auspices of equalism, has effectively conditioned this idea out of men over the course of generations. If men and women are blank-slate functional equals, ideally, there will never be a default authority in an intersexual relationship.

From a conventional, evolutionary perspective we know this baseline equalism is not just false, but we also understand that it serves as a control over the masculine nature men are born into. Men and women are different; cognitively, neurologically, biologically and psychologically, but our socialized presumptions with regard to how boys are raised to be men deliberately conditions them to believe we are the same – or at least functionally so.

The Crime of Being Male

There’s been some pushback to this in our Red Pill awakening, and not all of it is the result of the manosphere. As Hypergamy becomes more openly embraced in a larger social respect, more men are made aware of their deliberate conditioning to accommodate it. What they choose to do with that awareness is up to them, but the response from the Feminine Imperative to this awareness is to criminalize or make toxic the embrace of conventional masculinity on the part of men. It becomes a hate-crime to express any conventionally male attribute.

This is a potential danger for Blue Pill men in that the expressions of maleness that they display are on one hand desired by women, but also a risk to their reputation or livelihood if that expression is offensive to women. Red Pill aware men may have the advantage of knowing women’s nature well enough to mitigate the risks, but Blue Pill men will be stuck in a paradigm that puts them at risk for wanting to be men.

Again, equalist Blue Pill conditioning’s purpose is to prevent men from assuming themselves as their mental point of origin, but once a man’s disabused himself of putting the feminine as his primary internal concern there must be an opposite, contingent, reaction on the part of the Feminine Imperative to put him back into compliance. Thus, we see the criminalization of maleness.

Pedestals

For some time it’s been a manosphere staple to tell guys to take the girl off the pedestal if he wants to be successful with women. We call it pedestalization, but one reason that dynamic, to put a woman on a higher order than oneself, is so pervasive in men is due exactly to this “equalist” conditioning. The internalization is one of making that girl, that woman, the centerpiece of a man’s headspace. This becomes who he is and it’s the result of a childhood that taught him he must place the concerns of girls above his own on many different psychological levels.

Once that guy becomes Red Pill aware, no matter who does his unplugging, not only does he remove girls from the pedestal personally, but also on a larger sociological scope. And this scope is what the Feminine Imperative must pushback against.

Blue Pill conditioning teaches boys/men to cast doubt on their own masculinity. What constitutes masculinity? Is it a mask or a performance they put on? Is it something to be proud of or some problem to keep in check? Should boys/men feel insecure or secure about it? These are the consistent ambiguities the Feminine Imperative wants to invest into the next generations of men because it keeps women on the pedestal. Only women possess the solution to their problem of maleness.

But the Blue Pill also conditions boys/men to never presume to consider themselves as a “man”. The joke is that men are never really men, but rather they become ‘bigger boys’. This is a social convention that attempts to keep men in a juvenilized state and thus ensuring women are the only ‘adults’ to make the judgement call. This ridicule has the purpose of denying men their status of ‘manhood’. If men are perpetual boys, they can never assume the default ‘headship’ of being men. It is a control for authority.

This is another reason men are conditioned to keep women on the pedestal; only women can confirm ‘manhood’ from a superior (mental) position in that man’s mind. When a woman is at the top of a man’s mental point of origin – and not even a specific woman, but womankind – she decides his status of being a man. So it follows that men ought to internalize the doubt of understanding manhood or conventional masculinity.

So, the struggle men have in coming to a Red Pill awareness is one of removing women from this pedestal, but also one of giving oneself permission to be a man. This may seem kind of simplistic, but to a guy who’s been conditioned to put women before himself in his own internal, mental, conversations it’s a very tough challenge. Blue Pill conditioning invests a doubt into boys and then men. They are conditioned to self-regulate on many levels, but to generally put their own concerns beneath those of others and largely the feminine. They are taught to self-sublimate by never giving themselves permission to be “men” in a conventional sense.

Iron Rule of Tomassi #9

Never Self-Deprecate under any circumstance. This is a Kiss of Death that you self-initiate and is the antithesis of the Prize Mentality. Once you’ve accepted yourself and presented yourself as a “complete douche” there’s no going back to confidence with a woman. Never appeal to a woman’s sympathies. Her sympathies are given by her own volition, never when they are begged for – women despise the obligation of sympathy. Nothing kills arousal like pity. Even if you don’t seriously consider yourself pathetic, it never serves your best interest to paint yourself as pathetic. Self-Depreciation is a misguided tool for the AFC, and not something that would even occur to an Alpha.

One important reason I made this an Iron Rule was because it’s almost a default response of men to presume their own ridiculousness. The reflexive response is of course to not take yourself so seriously and have an ability to laugh at yourself when it’s merited. That’s all fine and well, a necessity for a healthy sense of self, but few men realize their ease with self-deprecation is a result of their conditioning to find themselves ridiculous as men. “Men” are ridiculous.

It’s very easy for Red Pill aware men to lose sight of what the Blue Pill conditions men for and how this conditioning has evolved over the course of generations. The latent purpose remains the same (preventing men from adopting their own mental point of origin), but the methods and social mores change fluidly with what the Feminine Imperative finds most efficient for the time. For the past 20 years there’s been a concentrated effort to remove men from deciding their own manhood for themselves.

Rites of Passage

From Remove the Man:

Guys vs. Men

I was participating in a conversation just recently with a young woman of 26 and a young man of 18. The conversation itself wasn’t important, but at one point the young man referred to himself as a ‘Man’. He said something to the effect of, “Well I’m a man, and men do,..” At the word ‘man’ she cut him off with the unconscious snigger that’s resulted from years of feminine ridicule conditioning. Just the mention of a man self-referencing as a “man” is enough to inspire feminine ridicule. It’s laughable for a man to consider himself a man.

This exchange got me to wondering about the turning point at which I began to self-reference as a “Man”. In the face of a constant conditioned ridicule, it’s almost an uncomfortable recognition to distinguish yourself as a Man. It’s too easy to just think of yourself as a ‘guy’ and never be so presumptuous as to insist upon your manhood. In girl-world, to claim to be a Man is to admit to arrogance – it’s to embrace a flawed nature.

It’s important to note here that in embracing your status as a Man, instead of ‘just a guy’, you are passing a meta-shit test. By embracing self-referenced manhood, you are rejecting what a world aligned against you would like you to believe about yourself. You’re endorsing yourself as a Man with self-assurance despite the self-doubt the Feminine Imperative relies upon men believing about themselves, masculinity and the dubious state of manhood as a whole. By flagrantly referring to yourself as a Man you are passing the meta-shit test – you’re overtly stating you’re a Man, but you you’re covertly stating “I Just Get It.”

One of the key elements to unplugging is changing your mind about yourself. This is one of the biggest obstacle to guys coming to accept a Red Pill aware reality. This self-denial of their own ‘manhood’, which becomes a resistance to embracing anything conventionally masculine as being positive, is a foreign thought.

As I mentioned in that post, there used to be a time when boys would go through some rite of passage and be considered a ‘man’ by his family and peers. It’s important for Red Pill men to realize how this passage into a state of manhood has been deliberately confused or shamed out of significance to all but the most traditional of cultures.

Most male rites of passage are painted as cruel and barbaric hazing rituals in a fem-centric society. That’s a popularized and easy connection to make, but what underlies this effort to disqualify manhood as legitimate is a push to force men into compliance with the Feminine Imperative and feminine-primacy.

I would suggest that men coming into a Red Pill awareness need to embrace being a “man”. Red Pill men need a rite of passage of some sort. Sometimes we ask about when a guy finally came into his Red Pill awareness. We compare stories about what we were like when we were still living in a Blue Pill paradigm and then what form of trauma (or not) triggered that Blue Pill disillusionment. We discuss going through the various stages of grief for our past Blue Pill idealism, the nihilism, the anger, the disbelief, then the acceptance and the new enthusiasm of being Red Pill aware and the potential that means.

But there needs to be a rite of passage for passing from that Blue Pill state to a new Red pill awareness and part of this should be a conscious acknowledgement of  giving yourself permission to be a man. This needs to be part of changing your mind about yourself as you become more aware of the agency you really have in a conventionally male respect. You need a point at which you set yourself apart from Blue Pill men and a feminine-primary social order.

Most (Beta) guys have a difficult time embracing the authority and due deference that being a conventional man should convey to him. They are uncomfortable on an ego-personality level with accepting this dominant male role because it goes against everything their feminine-centric upbringing has taught them to internalize.

However, with that authority comes responsibility. I would argue that many a Blue Pill guy is comforted by the lies of equalism because he believes that egalitarianism and the expectations that men and women are functional equals in some way exempts him from his uniquely male burden of performance. On some level of consciousness, even the Beta men who are comforted by equalism still realize that their maleness, their ‘secure’ masculinity, will only ever be merited and judged by his performance. And that performance is firmly grounded in conventionally male tests.

 

The Red Pill Balance

Before you move on to reading today’s post, please take 14 minutes and listen to Niko Choski’s latest here Man:the being made of stone, it’ll be relevant in the second half of this post.

Niko is MGTOW, and from what I know is fairly highly regarded in that sphere. I did an interview with him back in August and since then have become a semi-regular listener of his youtube channel. We’ve occasionally bounced ideas off one another since the interview and I hold Niko in the highest respect for his intellectual approach and insights.

So it’s with that in mind that I’m going to use his latest offering here as a contrast to what I’m going into today.

Reader Divided Line stopped me in my writing tracks on another post with this comment from the last post thread. Not the least of which because I’d just finished listening to Niko’s audio here, but also because it was an interesting juxtaposition to what I’d planned to go into today. I’m going to quote Divided Line here and riff a bit as I go (emphasis mine):

@reloadedbeats

A lot of what you’ve said here echos my own thinking to such a degree that it’s as if you read my mind. I agree 100%.

What you’re talking about here, I think, is the inherent value of goodness or justice. I think Plato took up this question in the Republic and nailed it better than most.

In the beginning of the dialogue the question is “what is justice?” But it quickly transforms into “what is the value of justice?” In other words, if goodness wins us no reward, then what value does it have? Is it valuable in its own right? Would it have value even if it cost us something, or indeed cost us everything?

Glaucon puts the question like this (paraphrasing): “What if the perfectly just man is seen by everyone as perfectly unjust, while the perfectly unjust man is seen as perfectly just?” He then puts it on Socrates to effectively prove that, even in this scenario, justice would be worth it.

We could gender this question and simply ask “what if the perfectly good man is seen as perfectly unattractive to women, while the perfectly evil man is seen as perfectly attractive?”

Is goodness worth it even if it isn’t profitable sexually or socially? It’s the same question.

Why be a ‘good’ man when what we consider good by both personal and social measures isn’t rewarded (or only grudgingly rewarded), while what we consider ‘bad’ is what is enthusiastically rewarded with women’s genuine desire and intimacy? In other words, Hypergamy doesn’t care about what men consider good or bad.

It seems like this is the predicament red pill awareness puts us in when we have to consider the value of our formerly beta self. What makes the beta the beta is his weakness, of course, but it is simultaneously his civility. We’re not defective people for wanting or even needing the possibility love, empathy, truth, friendship, kindness, and – above all else – trust in our lives. It just makes us human. If we project our deeply rooted desires for these things and treat others the way we want to be treated, wouldn’t society be better off for it? And isn’t this what the supplicating, loyal beta does when latches on to a woman he believes to the “the One?”

No Quarter Given

In my post (and book chapter) Of Love and War I quote a reader who summed up this want for relief from men’s inherent Burden of Performance:

We want to relax. We want to be open and honest. We want to have a safe haven in which struggle has no place, where we gain strength and rest instead of having it pulled from us. We want to stop being on guard all the time, and have a chance to simply be with someone who can understand our basic humanity without begrudging it. To stop fighting, to stop playing the game, just for a while.

We want to, so badly.

If we do, we soon are no longer able to

When I consider Niko’s perspective alongside this I begin to see a stark paradox; mens’ want for a relief or a respite from that performance burden tends to be their undoing. I wont get too deep into this, but one reason I see the MGTOW sphere being so seductive is the hopeful promise of that same relief. Simply give up. Refuse to play along and reject the burden altogether. Japan’s herbivorous men crisis is a graphic example of the long term effects of this.

However, this is the same mistake men make in their Blue Pill, Beta conditioning. They believe that if they meet the right girl, if they align correctly with that special ONE, then they too can give up and not worry about their performance burden – or relax and only make the base effort necessary to keep his ONE happy.

The Beta buys the advertising that his Blue Pill conditioning has presented to him for a lifetime. Find the right girl who accepts you independent of your performance, and you can let down your guard, be vulnerable, forget any notion of Red Pill truths because your girl is a special specimen who places no conditions on her love, empathy, intimate acceptance or genuine desire for you.

And this is also very seductive and inuring for the Beta who’s been conditioned to believe there can realistically be a respite from his burden.

That’s how it seemed to work in my own life. Looking back on it, I was so grateful to my ex, who was easily the most attractive girl I’d ever been with, that I would have taken a bullet for her. I didn’t want anybody else. I didn’t even think about other girls – the first time that had ever happened to me in a relationship. I can remember thinking that even if she gained weight, lost her looks, and got old, I’d still want her. I would have “loved” her forever. I was good and ready to cash in my chips, exit the SMV, and retire. I would have arranged my whole life around making her happy and would have felt lucky to have had the privilege.

At the time, all of that felt noble and brave, but looking back on it, it just seems pathetic and pathological, the result of my neediness. But the thing is, what if she had reciprocated it? Wouldn’t it have been a relationship worth having? Had she reciprocated it – if any woman was capable of reciprocating that – it wouldn’t have been Disney movie bullshit, but the real thing. We’re supposed to think such a thing is possible and that’s what keeps us playing along. The Red Pill is really about recognizing its impossibility, I think. There is no possible equity. To be sure, a woman can be loyal and dedicated to you, in theory, but she’ll only give that loyalty to the guy who needs it least. It’s like a cruel, cosmic joke.

Such as it is, that girl lied to me, ran for the hills the moment I showed weakness and needed her the most, and cheated on me. Big surprise, right? With a red pill awareness now I can see how predictable that result was, but at the time I was blindsided by it. I never saw it coming. I couldn’t understand how she could do such a thing when I’d invested so much in her, when I was so willing to give her all the things I’d always wanted most. I assumed she wanted the same things – men and women are the same, right? That’s what the egalitarians tell us. I couldn’t understand how those things could be so valueless to her that she would just throw it all away like that. She didn’t value them at all.

On occasion I’ve suggested that men watch the movie Blue Valentine. You can check out the plot summary on the IMDB link there, but you really need to watch the movie (on Netflix) to appreciate what I’m going to relate here. The main character suffers from the same romantic idealism and want for a perfected, mutually shared concept of love between himself and the single mother he eventually marries.

It follows along the same familiar theme of Alpha while single / Beta after marriage that most men experience in what they believe is their lot. More often than not the Alpha they believed their wives or LTR girlfriends perceived they were was really just a guy who’d do for their needs of whatever phase of maturity she found herself in.

By itself this would be enough for me to endorse the movie, but the story teaches a much more valuable lesson. What Dean (Ryan Gosling) represents is a man who idealistically buys the Blue Pill promise that men and women share a mutual love concept, independent of what their sexual strategies and innate dispositions prompt them to. Because of this misbelief Dean gives up on the burden of his performance. He drops his ambitions and relaxes with his ONE girl, contenting himself in mediocrity, low ambitions and his idealistic belief in a woman sharing and sustaining his romanticized Blue Pill love ideal – performancelessness.

He relaxes, lets his guard down and becomes the vulnerable man he was taught since birth that women would not only desire, but require for their false, performanceless notions of mutual intimacy. The men of this sphere who don’t find themselves divorced from their progressively bored wives are often the ones who trade their ambitions and passions for a life of mediocrity and routine,…so long as the security blanket of what they believe is a sustainable, passable semblance of that love (but not desire) exists in their wives or girlfriends.

Their burden of performance is sedated so long as their women are reasonably comfortable or sedate themselves. That false sense of contentment is only temporary and leads to their own ruin or decay.

No Quarter Expected

I’ve since watched something similar happen to a friend not once but twice. It’s textbook, standard shit. AWALT.

Cultivating these unrequited beta aspects of somebody’s character, if we did it on a mass scale, creates a society worth living in. It’s a civilized society where these things are most possible and it’s a truly worthwhile relationship where both parties regard each other this way and can full expect it to be reciprocated. It requires faith and trust, but we all know better. Our survival depends on knowing better, post sexual revolution. Women were never worthy of such trust and they’re entirely incapable of it. They were never capable of it. We were just supposed to think they were and cultivate the better aspects of our natures in order to be worthy of them.

The ugly truth of it is that women were never worthy of us.

Women’s sexuality doesn’t reward justice or goodness – if it did, reciprocity would be the norm and none of us would be confused about relational equity. Women reward not goodness, but strength. And strength is amoral, meaning it can be either just or unjust, good or bad. The guy with strength can either be the villain or the hero – it makes no difference to women. They can’t tell the difference and in truth don’t care anyway.

There is a set of the Red Pill that subscribe to what I’d call a ‘scorched earth‘ policy. It’s very difficult to reconcile the opportunistic basis of women’s Hypergamous natures with men’s hopeful, idealistic want for a love that’s independent from their performance burden. So the idea is again one of giving up. They say fuck it, women only respond to the most base selfishly individualistic, socio or psychopathic of men, so the personality they adopt is one that hammers his idealism flat and exaggerates his ‘Dark Triad‘ traits beyond all believability.

It’s almost a vengeful embrace of the most painful truths Red Pill awareness presents to us, and again I see why the scorched earth PUA attitude would seem attractive. Women do in fact observably and predictably reward assholes and excessively dominant Alpha men with genuine desire and sexual enthusiasm.

Agreeableness and humility in men has been associated with a negative predictor of sex partners.

The problem inherent in applying reciprocal solutions to gender relations is the belief that those relations are in any way improved by an equilibrium between both sexes interests. Solution: turn hard toward the asshole energy. Men understand the rules of engagement with women and they know Game well enough to capitalize on it so why not capitalize on that mastery of it?

The dangers of this are twofold. First, it lacks real sustainability and eventually becomes a more sexualized version of MGTOW. Secondly, “accidents” happen. MGTOWs will warn us that any interaction with a woman bears a risk of sexual harassment or false rape claims, but for the scorched earth guy a planned unplanned pregnancy on the part of a woman attempting to lock down her Alpha is far more likely to be his long term downfall. Emotional and provisioning liabilities for a child tends to pour cold water on the scorched earth guy.

It wouldn’t be inaccurate to say that women are philosophically, spiritually, and morally stunted. They have a limited capacity for adherence to higher ideals and this is why they don’t know or care what actual justice or goodness is. Like Schopenhauer said, they “mistake knowledge for its appearance.”

It took me a long time to be able to accept this. That is women’s true inferiority – and women are profoundly inferior. And I take no pleasure in recognizing that, as if I’m somehow touting the superiority of team men. It’s awful, in fact. Dealing with it is the ultimate burden of performance for us as individual men, but also as a society. At some point we’re simply going to have to confront women’s moral inferiority. If we look at our institutions, the very same that are crumbling now all around us, we can see that previous generations of men already figured this out. We just forgot what they knew.

So what’s the answer? Is justice valuable for its own sake? All of us would probably on some level want to be able to say yes and argue the case, but I don’t know if I can do so convincingly.

I’m with you on this, part of me thinks “Fuck this. It can’t be like this.” But it is. I wish I had the answer.

Niko attempts to redress the assumption that men feel some necessity to be someone they really aren’t. In Vulnerability I go into how the Feminine Imperative is only too willing to exploit this self-doubt by labeling men as existential posers and their conventional masculinity is a ‘mask’ – a false charade – they put on to hide the real vulnerability that lies beneath.

Unfortunately many men accept this as gospel. It’s part of their Blue Pill upbringing and is an essential aspect of their feminine ‘sensitivity training’ and gender loathing conditioning. When masculinity is only ever a mask men wear the only thing real about them is what real women tell them it should be.

What we don’t consider is the legitimacy of our need for strength, independence, stoicism, and yes, emotional restraint. That need to be bulwark against women’s emotionality, that need to wear psychological armor against the Red Pill realities of women’s visceral natures is legitimate and necessary. If a man’s vulnerability is ever it’s because his display of it is so uncharacteristic of his normal impenetrability. The woman’s demeanor, and the narrator’s voice, in the last post’s Campbell’s soup commercial is an example of the weak, vulnerability women expect from lesser child-men – and a commensurate expectation of him to just get that he needs to be strong.

That’s the inconsistency in women’s Hypergamous nature and the narrative of the Feminine Imperative’s messaging. Be sweet, open, vulnerable; it’s OK to cry, ask for help, be sick and weakened, we’re all equal and empathetic – but, Man Up, “what, you need your mommy?”, assert yourself, the asshole is sexier than you, where’s your self-discipline? – but, your masculine identity is a mask you wear to hide the real you,……

I play many roles in the male life I lead today, and I’ve played many others in my past. I’m Rollo Tomassi in the manosphere, I’m a father to my daughter, a husband and lover to my wife, a brilliant artist and pragmatic builder of brands in my job, an adventure seeker when I’m on my snowmobile and a quiet contemplator of life and God when I’m fishing. All of those roles and more are as legitimate as I choose to make them. Do I have moments of uncertainty? Do I waiver in my resolve sometimes? Of course, but I don’t let that define me because I know there is no real strength in relating that.

The Red Pill Balance

Red Pill awareness is both a blessing and a curse. The trick is balancing your Red Pill expectations with your previous Blue Pill idealism. It’s not a sin for you to want for an idealistic reality – that’s what sets us apart from women’s opportunism. You do yourself no favors in killing you idealistic, creative sense of wonderment of what could be. The trick is acknowledging that aspect of your male self.

KFG had a comment to this point:

If men did not hold heroism as a higher ideal, we wouldn’t be here.
If women did not hold survival as a higher ideal, we wouldn’t be here.

This was precisely the dynamic I was referring to when I wrote Idealism.

Men’s idealism and idealistic concepts of love are the natural counterbalance to women’s pragmatic, Hypergamously rooted opportunism and opportunistic concepts of love and vice versa. Those differing concepts can be applied very unjustly and very cruelly, or very judiciously and honorably, but they are the reality of our existence.

Red Pill awareness isn’t just about understanding women’s innate natures and behaviors, it’s also understanding your own male nature and learning how it fits in to that new awareness and living in a new paradigm. Is something like justice valuable for its own sake? I’d say so, but that concept of justice must be tempered (or enforced) in a Red Pill understanding of what to expect from women and men. Red Pill awareness doesn’t mean we should abandon our idealism or higher order aspirations, and it certainly doesn’t mean we should just accept our lot in women’s social frame because of it. It does mean we need to balance that idealism in as pragmatic a way with the realities of what the Red Pill shows us.

 

Bachelor Nation

About two weeks ago I came across the above video (h/t Tom Leykis), but only recently have I watch it in its entirety. At first I’d thought it was yet another endorsement of the “expatriate and find a feminine wife” set of the manosphere, but it’s a much deeper documentary than this.

Although this video is directed towards the African-American demographic, what these men and women describe is reflective of the greater endemic that feminine social primacy has wrought in society on whole. Overall I think the video illustrates some strong points in regard to the reality of the imbalanced dynamic between men and women today, but it doesn’t really account very well for the causes of these imbalances.

The overarching narrative comes from the mistaken idea that egalitarian equalism is an achievable ideal between the sexes. So within this context when a man describes his need to be the leader in his family, to be the provider as well as the teacher of his children and the person with the answers in his marriage, his characterization becomes (conveniently) one of an outdated masculine insecurity.

In an equalist ideal state it shouldn’t matter to him that his wife is more educated or earns more money than he does. As Sheryl Sandberg has once again illustrated, men should be reprogrammed to feel more comfortable in traditionally women’s supportive and submissive roles – and any discomfort with that is evidence of an antiquated masculine insecurity or “feeling intimidated” by a Strong Woman®.

I covered this reprogramming effort in Vulnerability:

The Masks the Feminine Imperative Makes Men Wear

To explain this second problem it’s important to grasp how men are expected to define their own masculine identities within a social order where the only correct definition of masculinity is prepared for men in a feminine-primary context.

What I mean by this is that the humanness that men wish to express in showing themselves as vulnerable is defined by feminine-primacy.

For the greater part of men’s upbringing and socialization they are taught that a conventional masculine identity is in fact a fundamentally male weakness that only women have a unique ‘cure’ for. It’s a widely accepted manosphere fact that over the past 60 or so years, conventional masculinity has become a point of ridicule, an anachronism, and every media form from then to now has made a concerted effort to parody and disqualify that masculinity. Men are portrayed as buffoons for attempting to accomplish female-specific roles, but also as “ridiculous men” for playing the conventional ‘macho’ role of masculinity. In both instances, the problems their inadequate maleness creates are only solved by the application of uniquely female talents and intuition.

Perhaps more damaging though is the effort the Feminine Imperative has made in convincing generations of men that masculinity and its expressions (of any kind) is an act, a front, not the real man behind the mask of masculinity that’s already been predetermined by his feminine-primary upbringing.

So within this context a man is already hamstrung for ever expressing the idea that he feels he needs to be the Man in his marriage. That ridiculous need shouldn’t matter to men because in an equalist framework it shouldn’t matter to women that he’s not out-earning her or is more educated.

Of course the problem with this fantasy is that it does actually matter to women that a man leads and a man performs. Women resent supporting men. No matter how an equalist mindset sells it, humans evolved for a complementarity that will always confound equalism.

Pay close attention to the sentiments of the women in this video. Every one of them embraces the empowerment meme that equalism has them internalize, yet all still feel that pairing with a man they deem less than themselves is a compromise or “settling” for him. They’re doing him the favor by compromising their Hypergamy with a suboptimal man.

What this illustrates is the inherent conflict between equalism and complementarity. In spite of men’s reprogramming for accepting a “supportive” role, and despite women’s empowered aspirations of self-sufficiency, both still have an innate need for a gender-complementary relationship that they cannot reconcile in an equalist social framework. Women still want to pair with a man they can be aroused by and respect. They still want that +1 to +2 SMV differential that promotes a strong attachment to him. Men, in contradiction to all known risks and in contradiction to any expectation of appreciation, still want to pair with a feminine woman who idealistically supports him, follows his lead and willingly nurtures him with her body and spirit.

What this equalist vs. complementarity dichotomy presents to men and women is that it fundamentally places both sexes into the Subdominant model of intersexual hierarchies. In that model the man is perceived as another dependent ‘child’ for her to support while he wonders why the supportiveness his equalist conditioning has taught him women need isn’t appreciated for what it is. Not only this, but again within that framework, a woman feels indignant for having to apologize for the ambition and education that equalism has convinced her she should be empowered by and men should appreciate by default.

Love Interests

Within this egalitarian framework the difference between men’s idealistic concept of love and women’s opportunistic (Hypergamy based) concept of love are placed into distinct contrasts. For all of the obfuscation about imbalances in education, a man’s idealistic concept of love predisposes him to believe the equalist lie that his performance shouldn’t be the basis of her opportunistic concept of love.

When you listen to the sentiments of both the men and particularly the women in this video you’ll see this played out. When a woman assumes the dominant role in a relationship her provisioning becomes the benchmark for that dominance. Of course, this is a reversal of the conventional, complimentarian model, but when women are put into that reversal the reality of their opportunistic concept of love becomes uncomfortably obvious to love-idealist men. While Open Hypergamy is becoming increasingly more obvious on a social scale, it’s far more poignant on a personal, in-your-face scale within a modern marriage or relationship.

Predictably the documentary veers away from this intergender conflict and places the blame for that conflict squarely on the shoulders of characteristically irresponsible men not being the fathers they should be – blaming an individualist mindset for men’s absence from the family without addressing the glaring individualism the women display in the first half of the video. The equalist narrative has to be reset and in order to do that it’s got to conveniently dip back into the conventional complementarity well and appeal to the traditional sense of duty to family and compliance with exactly the responsibility equalism would otherwise chafe against.

However, what equalism and the Feminine Imperative can’t sweep away is men’s overt contingencies for Open Hypergamy. One of those very deductive contingencies is moving to another country where the environment favors men’s sexual strategy, not to mention a refreshing sense of being appreciated by conventionally feminine women. If Game isn’t appealing and going your own way makes you lonely, it only makes sense to go fish where the fish are.

I recently read Bachelor Nation on CNS News, and once again it predictably foists the responsibility for men’s reluctancy to marry on irresponsible ‘kidult’ men.

“Far too many young men have failed to make a normal progression into adult roles of responsibility and self-sufficiency, roles generally associated with marriage and fatherhood,”

Nowhere will you see a woman lay claim to the social fallout feminine primacy has effected on themselves. Female importance is the socially correct narrative, thus the failings of that narrative, the failings of feminism, and the failings of the agenda of equalism are due to men unwilling to cooperate in seeing it succeed. 70% of men aged 20 to 34 are not married and the default presumption is that it’s men who are unwilling to accept their adult responsibility and marry a woman who will statistically earn more than him and resent his inability to measure up to her performance standards – the standards made glaringly evident in this documentary.

In a feminine-primary social order to be a ‘responsible’ man is to comply with dictates of women’s sexual strategy while accepting her dominant and counter-feminine role and demeanor. To be a ‘real man’ he must accept being relegated to being her dependent while still being expected to be a good father. To be an ‘adult’ he must accept the doctrines of equalism while still being beholden to the responsibilities of conventional complementarianism.

Father Knows Best

luke

I received the following from Mark Minter in this week’s comment thread. Regardless of what your or my opinion of Minter is, I will admit this is an area I haven’t explored before:

I have a request for a post. It is for a rework of a Rational Male post sometime back about sons of divorce that try to be “better than dad”.

I would think you might have more to say on the topic since a couple of years have passed since you posted it.

Or perhaps how a newly red pill divorced father might approach his son, especially if there has been a period of estrangement.

I have a “date” for a phone call with my son after quite a long period. You might imagine my relationship with my “old family” is sort of “interesting”, to put it euphemistically. My daughter has dropped my last name from social media accounts. My son calls himself “Younger Minter” and his assumed “middle name” is “Fucking”. Sort of a throwback to mine back in the day, but he seems quite pissed though.

I have been told these things can be quite emotional, and then a flurry of contact, but then a “backsliding” away from contact. Inevitably and probably rightfully so, he has innate loyalty to his mother. And he grew up in one of places that is so liberal it is often referred to as “The People’s Republic of …”

So the question is “How to bring him along?”

If by “bring him along” you mean convince him you’re not the asshole he’s convinced you are, that’s really subjective to your personal history and how amenable he is to listening to your side of the story. That said, there’s a world aligned against you that’s likely conditioned your son not just to hate you, but to loath his own sex by association with your past decisions and circumstances.

My intent with this weekend’s discussion isn’t to run Minter up the flagpole, but rather delve into a tough Red Pill area – reestablishing a lost or misguided connection with a son or daughter, from a post-Red Pill awareness perspective.

The post Mark is referencing was Promise Keepers. In that post I hit this situation from the opposite side:

Slay the Father

One common theme I’ve encountered amongst the more zealous beta White Knights I’ve counseled over the years has been this determination, bordering on fanaticism, with outdoing the life-performance of their asshole fathers. Before I go on further, many of them had legitimately rotten, alcoholic dads, who were abusive to them and their mothers. Others had the perception of their fathers colored for them either by their ‘strong independent®’ single mothers, or by watching their fathers resolve their own beta tendencies in a post-divorce life. Whatever the case, each of these guys had a mission – to be a better man than their father was, protect their mothers, and by extension the future mother their girlfriends and wives would become for them. His father’s personal failings would be his personal triumphs.

Being the father in this scenario and attempting to reestablish an after-the-fact, positive connection with a son is a very tall order. It’s almost easier to address the particulars of a daughter with ‘daddy issues’ who’s absent father contributed to her ‘victim status’ condition than it is to consider the upbringing and feminine conditioning a boy receives in his father’s relative absence.

The difficulty being that a son will have every negative perception of his father reinforced for him by a feminine-primary social order. Even in the rare instances when an insightful mother doesn’t resentfully color her son’s negative perceptions of his father during his formative years, there is an entire world of feminine social conventions pressing and affirming that impression into him.

From Daddy Issues:

Matrix Fathers

Have a look at postsecret this week. It’ll all be gone by Sunday so have a look while it lasts. This week’s thread is the usual fare for Father’s Day, a hearty “Fuck You Dad!” or “You’re the reason I’m so fucked up!” interspersed with a couple ‘good dad’ sentiments so as not to entirely degrade the feminized ideal of fatherhood – wouldn’t want to discourage men’s perpetual ‘living up’ to the qualifications set by the feminine imperative. There has to be a little cheese in the maze or else the rat wont perform as desired.

I always see a marked difference in attitude between mother’s day and father’s day, especially now that I’ve been one for 14 years. I was listening to a local talk radio show on the ride home Friday that was opening lines for callers to express their ‘gratitude‘ for their fathers, as they’d done the previously in May for mother’s day. Damn near every caller had the same “fuck you dad!” story about how shitty their lives were because of their father’s influence or his lack thereof. One girl had called in to bleat out her story about how her dad had left her mother 30 years ago and for the last 10 years she’d sent him a father’s day card with a big ‘FU’ on it to tell him she’d never forgive him. Another guy called in to say how horrible his dad was for leaving his mom and how he sends her a father’s day card because he thinks she fulfilled a masculine role for him that he owes some gratitude for.

Father’s Day is a slap in the face for me now – not because my wife and daughter don’t appreciate me as a father, but because it’s become a big “fuck you” Mr. Man. It’s now a reminder (as if we needed a special occasion) that masculinity, even in as positive a light as the Matrix might muster, is devalued and debased, and we ought to just take it like a man and get over it.

It’s a difficult task to unplug a man who’s a friend and open his eyes to Red Pill awareness. That guy has to be seeking answers to really be open to having his ego-investments in his conditioning challenged and realigned – you can’t really make a man Red Pill aware, he’s got to come to it in some fashion. This is a very important distinction to make when the man you’re attempting to unplug is your own son.

A father in this predicament has the double jeopardy of clearing his name as a father and as a representative of masculinity – the representation of all the negative aspects the Feminine Imperative has ever embedded into him about the taint of his own masculinity. As I mentioned in Promise Keepers, some of the most ardent anti-conventional-masculinity crusaders I’ve ever encountered all had the common denominator of a ‘bad dad’. There are no ‘deadbeat mothers’.

Minter’s not the first father to ask me for advice about this. One of the more painful aspects of waking up and accepting Red Pill truths is coming to terms with the consequences of basing your past decisions on a Blue Pill paradigm. I can empathize with younger unplugged Betas getting angry with themselves for having wasted part of their lives with the effort of chasing after the carrot of Blue Pill goals, but it’s an entirely different anger older men feel after coming to realize that their lives and the lives of their children (the only reason to get married, remember?) are the results of their Blue Pill decision making.

Fortunately I had my Red Pill awakening prior to my daughter being born and had the foresight to live by example. However I know enough men in similar straights as Minter to see what an impossible task it is to untangle the past Blue Pill version of themselves with the Red Pill aware men they’ve become. I do not envy them.

I think the questions for the weekend are obvious:

I understand that Mark is seeking reconciliation here, and it may not even be warranted, but what would advise you men in a similar situation?

Attempting to unplug a friend, even one in a trauma that makes him ready to hear Red Pill truths, is a difficult task, but when that man is your own son how do you go about it?

Bear in mind I do understand that raising your son by a Red Pill example would be ideal. I’ve written about it before. What I’m asking is how to approach a young man already steeped in a Blue Pill feminized conditioning for the better part of his life and make him Red Pill aware? That kid may be a son who’s made it his life’s mission to be a “better man” than you based on the definition of a feminine social doctrine that’s taught him to hate you, his own sex, or at the very least would prefer he remain confused about masculinity until after he’s committed himself to useful Beta provisioning when a woman needs it most from him.

I’ll give my own response in the comments.

Related:
Dreams of the Future Past