The Severing

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I’m not really sure where to begin with the killings in Santa Barbara.

About 6 years ago my niece attended UCSB and I became peripherally aware of the social landscape there from what she’d relate either to the family or via FaceBook. It wasn’t really anything less than I’d expect from a notorious ‘party school’ populated by the kids of affluent families – beautiful people, beautiful environment and all the displays of conspicuous consumption you’d probably expect. And it would be the perfect hell for a guy like Eliot Rodger.

Until now I’ve tactically avoided throwing my hat in the ring about this incident because I know the dangers inherent in going off half-cocked about a developing story. If you’re looking for details and information about how this kid evolved into what he was I’ll refer you to Heartiste’s, RoK’s and JustFourGuys breakdown of it. That said I’m going to tap out a few of my own personal thoughts about the kid and the social impact of not just how he came to be, but also what you can expect from a feminine-primary media.

PUAHate

As I’m sure most of the primary manosphere sites have, the members of the PUAHate forum found select posts at Rational Male as a particular targets of their vitriol. When I initially became aware of the forum (via link backs) it was due to their being very publicly linked to the Manboobz blog (now We Hunted the Mammoth).

After perusing the forum for a bit I wrote it off as a collection of guys commiserating about their shared social disenfranchisement and, not to be too blunt, but their shared lack of social intelligence. That these guys were angry with the manosphere was pretty much a given. For the most, they fit a particular personality pattern that’s characteristic of boys / men looking for an easy solution to their social ostracization and noted rejection from female intimacy.

I know the personality well since these types of guys are usually the first to email/PM me for advice for the easiest path between where they are now and where they want to be. They initially believe that Game / red pill awareness / PUA techniques are the panacea they’re looking for to cure their largely sexless and lonely existences.

When, due to their functional autism, Asperger’s syndrome or simply a social awkwardness, they find that the only thing that posed to be a ‘plan’ to help them “get their girl” doesn’t work the way they’d hoped, the reaction is a hostile rejection of what they believe ‘promised’ them the results of curing their sexless state.

To compound things the same PUAs they sought help from, become caricatures of the men who are successfully hooking up with the girls they wanted really nothing more than to be a loyal boyfriend to. They resort back to the only thing they knew, Beta Gameidentify and qualify with women – only now they not only reinvest themselves in it they want to become activists against any form of Game that isn’t what they believe women should respond to.

I don’t have any corroboration of it, but my guess is that a guy like Eliot would’ve made the ridicule list for the now defunct Tumblr “Nice Guys of OKCupid“. I’d suggest reading that post as a primer for anyone wanting to get a better grasp of how this personality type thinks and is ridiculed for.

The PUAs they’d hoped would let them in on the ‘secret’ to a woman’s intimacy, are revealed to them as the charlatan Bad Boy, ‘Alpha males’ they’ve always resented, who they believe mock them with every successful lay they manage.

What’s worse, what fuels their PUAHate activism, is that they ever believed their ‘enemy’ would reveal a way to become like they are. I bring up this observation from experience. I’ve had more than a few of these kinds of guys hit me up, not for advice, but a specific plan that will lead them to some kind of relief from their condition.

Descriptions and Prescriptions

In Preventative Medicine IV a commenter (who, for the record is not an InCel by any stretch) asked me why I had no real prescriptive plan for men to follow with regards to ‘preventing’ or avoiding the bad decisions associated with the time line I laid out in that series. This was my response:

Imagine for a moment I had the temerity to presume that I know exactly what a 60 year old reader like bbb experiences in his personal life with a post-menopausal wife. I could take a good stab at it (in fact I have a post in the can about menopause) but anything specific I could prescribe for him would be based on my best-guess speculations and according to how I’ve observed and detailed things in this series or any of my past posts.

From my earliest posts at SoSuave I’ve had men ask me for some ‘medicine’ for their condition; some personalized plan that will work for them. This sentiment is exactly what makes PUA and manosphere ‘self-help’ speakers sell DVDs and seats at seminars. They claim to have the cure. I say that’s bullshit.

I’m not in the business of cures, I’m in the business of diagnoses. Imagine David D’ Angelo, the “new” Tucker Max or Tyler Durden attempting to force fit their plans to accommodate bbb’s situation. Athol Kay makes attempts to remedy married men’s (non) sex lives, but what’s his real success rate? Is it even measurable? Even Athol recognizes that his MMSL outline is just a map, a diagnosis, that men have to modify for themselves per their individual experience and demographic. You see, your cure, your plan of action isn’t what bbb’s will be, or your future son’s, or anyone else reading my work. I can give you a map, but you still have to make your own trail. I’m not a savior, you are your savior

Short version: I’m not interested in making men be better men, I’m interested in men making themselves better Men.

What’s more legitimate, my prescribing some course or template to follow that leads a man to a success that ultimately I define for a reader, or my laying out an accurate landscape for his better understanding and he creates his own success with it?

Are you your success or my success? I’d rather a Man be his own.

Most men already know what the keys are, and most even know how to use them, but what they really want is confirmation that they actually have the keys.

My approach to Game is defined in much broader terms than simply ‘how to get girls’, and I think for the better part of the manosphere the understanding of Game has evolved beyond rote memorization of scripts and plans. It’s gotten to a stage where even the most enthusiastic proponents of PUA techniques acknowledge a need for an individualized approach to relating and interacting with women based on a broader applied understanding of feminine psychology, sociology and the particular conditions that apply to themselves as well as the women they’re interacting with.

It’s been noted before, my approach to Game is descriptive, not prescriptive.

What’s Next?

In the next month or so I expect there will be a lot of armchair psychologists making their best attempt to suss out what Eliot’s killings represent without ever really having experienced in any depth the mental schemas of minds like his. A fem-centric media and society will want its easy, binary answers and I suspect they’ll get no less in passing Eliot’s neurosis off on whatever conveniently fits the narrative that makes for the easiest to swallow and move on.

Right now I expect that’s going to be the manosphere, but Eliot wasn’t our monster, he was the product of his own psychosis and his neurotic belief in the First Set of Books. Eliot was a more violent version of what happens when socially maladaptive men root themselves in a transactional, reciprocal, model of what would solve his loneliness, sexual frustration and desperation.

Eliot and those of his mindset believed that everyone ought to be playing by the set of rules he was conditioned to believe everyone else was playing by and he dutifully subscribed to. They want a prescription, not a painful, ego destroying description.

Under those rules, he embodied his own definition of an Alpha – the guy who played it right and would be gratefully appreciated by any normal person adhering to the way things should be. But he couldn’t come to terms with the fact that everyone else wasn’t playing by that rule set, and he wouldn’t be rewarded for his self-righteous dedication to his conditioning with sex or justice or even basic human interaction. Six people died because he couldn’t come to terms with the fact that much of the opposite of what that conditioning taught him was what he saw was being rewarded.

Would a better grasp of Game have changed Eliot’s mind? I doubt it.

That’s not an indictment of Game or red pill awareness, but rather an understanding of the mindset he developed. I know the obsessiveness of the kind of guy Eliot was. A devoted girlfriend, and her sexual affections wouldn’t have steered his course any differently.

His hate required his destitution, and vice versa. That hate wasn’t about women or misogyny, or Alpha jocks getting after it with the girls he wanted, or even PUAs selling him a new set of rules he couldn’t stomach; his hate was about his inability to reconcile his ego with the ugly realities that a brief exposure to red pill truths revealed to him.

Game saves lives, and not just the lives of the person awakening to a red pill awareness. I know this firsthand from twelve years of private email testimonials and heartbreaking confessions.

Game saves lives, particularly in an era where hypergamy and the new gender paradigm, established since the sexual revolution, ruthlessly selects-out men who might otherwise expect to be considered intimately acceptable by their dedication and adherence to the set of beliefs their feminized conditioning has promised them would be their reward – but the men who need it most have to come to terms with the pain, remorse and resentment of having ever needed to cut themselves away from their prior system belief.

That severance from their conditioned ego-investment is a test that will either prompt them to see the old system for what it was and adapt, or simply put a gun to their head (or the heads of others beforehand).

It is very difficult to make men aware of Game, but the acceptance of it is more difficult when it challenges a man’s sense of self that’s been literally built upon the belief that the system he’s cut himself away from was part of who he really is.

The Bitter Taste of the Red Pill

The truth will set you free, but it doesn’t make truth hurt any less, nor does it make truth any prettier, and it certainly doesn’t absolve you of the responsibilities that truth requires. One of the biggest obstacles guys face in unplugging is accepting the hard truths that Game forces upon them. Among these is bearing the burden of realizing what you’ve been conditioned to believe for so long were comfortable ideals and loving expectations are really liabilities. Call them lies if you want, but there’s a certain hopeless nihilism that accompanies categorizing what really amounts to a system that you are now cut away from. It is not that you’re hopeless, it’s that you lack the insight at this point to see that you can create hope in a new system – one in which you have more direct control over.

As an end note here I think in the coming weeks there will be a greater scrutiny placed on Game and the manosphere in general. There will undoubtedly be more back and forth about the how’s and why’s of Eliot’s killings, and I sincerely doubt all the effort expended to prove that this kid was an antisocial, psychotic and really needed the unplugging an acceptance of Game would’ve benefitted him with. You simply wont teach those unwilling to learn.

However, as always, my comment thread here will be unmoderated for those who want to offer their take on all this. I would ask though that if you have a personal testimonial about how Game, or The Rational Male (book or blog) or any other manosphere writer, or idea / experience changed the course of your life, please considering leaving it here for the benefit of others. Nothing is TL;DR as far as I’m concerned.

As I mentioned earlier, I have an email ‘save’ box reserved for inspirational emails I receive from readers. Many of these are confessionals about aborted suicide attempts due in part or whole to something I wrote or caused some man to rethink. I wouldn’t dream of breaking any man’s confidence by copy and pasting them into a blog post, but if you have some experience you comfortable with sharing in the comments I’d encourage you to do so during this time.

Thank you.

Purgatory

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I’m going to apologize in advance to commenter Softek (hopefully you’re cool with my posting this), but his comment from The Real Nice was exactly what I was digging into this morning:

I’ll tell you where the friendzone is: it’s in your head. You want to believe that something is going to happen with a girl and that you’ve got your foot in the door because you’ve always been there for her for so long, and you always have “so much fun” when you hang out, they like you, they tell you they enjoy spending time with you.

Yeah…no.

Rollo’s said if a woman’s interested in you, she won’t confuse you.

A girl that I was not interested in was interested in me. That girl let me know she was interested in me because while we were hanging out she initiated physical contact herself, I just went along with it, and next thing I know I’m on my back and she’s pulling my boxers down and sucking my dick.

After she swallowed I figured out, “Oh. She must be interested in me. Okay.” For real. That oblivious.

And that was the second day we were hanging out. I’d never met her or hung out with her before. We’re talking 0 to 60, although in her mind when we started hanging out I guess she was already going 60. She did not tell me she liked me or cared about me or wanted to be with me. What she “said” was ask if I wanted her to go down on me, and then she did.

Night and day. I’ve known other girls for years and years and spent so much time with them and never saw one iota of pussy, and only on a couple of occasions got a hug. Nothing was ever going to happen. And I was in the friendzone in my mind. I’d spend all my time there wishing and hoping and never realized how short I was selling myself and how by being the pursuer, I’d already lost.

If you’re waiting for something to develop, you’re already fucked. I learned that one after reflecting on that experience with that other girl. That was the first time in my life any girl showed sexual interest in me — and it was very, very clear. She was the one throwing herself at me. And when she did and I just soaked it all up she was very happy about that and it was just this torrential downpour of praise and compliments and how great I was and everything inbetween.

I haven’t had a lot of experience, but the little I have had has shown me the difference between pursuing a girl who may or may not be interested in you eventually, and one who absolutely, unequivocally is. It is night and day. There’s no mistaking it.

We’re not being nice to ourselves and loving ourselves when we willingly stay in the friendzone in our minds — wishing and hoping and fantasizing. A girl who’s interested will give you so much more, and she’ll give it at the drop of a hat.

I’ve done posts in the past about the utility LJBF rejections mean to women, men’s Beta Game tactics of Playing Friends in the hopes of qualifying for a woman’s intimacy at a later date, and how men and women differ in their approaches to friendship based on their same-sex friendships. In all of these I brush a bit into the concept of the “friend zone” and how it’s really men who put themselves (usually willingly) in this state:

Men get a LJBF rejection because of a process. These are the “friends first” mindset guys; the guys who put far too much emphasis on a solitary woman and wait her out until the perfect moment to attempt to escalate to intimacy, at which point her most comfortable rejection (Buffer) is to LJBF. This is made all the more easy for her because of the process the guy used to get to that point.

[…] Get it out of your head now that you’re even in a so called “friend zone” with any woman. There is no friend zone – there is only the limbo between you being fooled that a girl is actually a friend on an equitable level to your same sex friends, and you understanding that as soon as she becomes intimate with another guy your attentions will become a liability to any relationship she might want to have with the new sexual interest and she puts you off, or you do the same when you become so involved with another girl.

I probably could have mentioned this in The Real Nice post, but I’m noticing a social trend from overly ’empowered’ women in not simply rejecting the concept of the ‘friend zone’, but outright hostility towards the men who insist they’re forced into it. Women are angry about men complaining about the friend zone.

Neo-feminism HATES the idea of the friend zone for the same reasons it hates Faux-Nice Guys; there’s an implied state of exchange. They hate the reciprocal part of the Savior Schema because it’s considered one degree away from rape.

Nothing upsets the feminine-primary balance of sexual selectivity and betrays the secret mechanics of women’s need to optimize hypergamy than having a man overtly expose the transactional side of women’s sexual strategy. The side that puts him into a friend zone purgatory for being a ‘tryer’ when it comes to sex, but her need for his trying hasn’t reached a critical point.

This is what the friend zone does; it makes a man simultaneously responsible for, and accountable to, his want for sex by attempting to qualify for it with a woman. The friend zone is a Beta man’s punishment for expecting to be entitled to the rewards reserved for an Alpha. The Alpha doesn’t qualify himself for a woman’s intimacy, she qualifies for his sexual approval. And the longer you stay rapt by her in the friend zone the readier you’ll be when she needs your dutiful, sex-lured, providership.

If you want an example of the feminine imperative’s fluidly reinventing social conventions for itself look no further than how the concept of the ‘friend zone’ has evolved since the mid 90’s. In 1994 it was cute in an “Aww, hang in there fella, she’ll come around to loving you for who you are eventually (once she’s “grown” from the experiences of banging bad boys). In 2014 it’s  “Any guy who thinks he’s in the so called friend zone is just a potential rapist because he thinks he’s owed sex for his friendship.”

A Way Out of Hell

One of the most common questions you’ll read from desperate blue pill men, not just in the manosphere, but on damn near every dating forum, to Dear Abby, to AskMen is “How do I get out of the friendzone?” Type that question into a Google query and look at the number of returns you get. The question of course is usually followed by some plea for advice or a script to follow in order to finally get with the Girl of his Dreams®, and rationally and reasonably make her aware of how he measures up to everything on her ‘boyfriend list’.

If you want some actionable Game advice about the ‘friend zone’ here it is – leave it yourself!

Even if you think you have the best and noblest of intentions in your White Knight ‘friend zone’ status, the fact remains that women in general, and the woman you have set your noble intent upon, will consider your ‘friend zoning’ a prison of your own making – not theirs.

Even the most complicit or implicit woman in a guy’s ‘friend zoning’ will never accept the liability for placing him into that state, and even the most culpable woman in this will still resent him; not just for pointing out her own participation in it, but because it irrecoverably confirms him as being a Beta chump who would allow himself to participate in his own ‘friend zoning’.

If you believe you’re in some friend zone with a woman, never overtly admit to or complain about it with anyone, man or woman – you will only reaffirm your perception of being a necessitous Beta. Men will judge, women will talk, and your self-perception gets caught in a negative feedback loop.

Next, remember Iron Rule of Tomassi #7:

Iron Rule of Tomassi #7
It is always time and effort better spent developing new, fresh, prospective women than it will ever be in attempting to reconstruct a failed relationship. Never root through the trash once the garbage has been dragged to the curb. You get messy, your neighbors see you do it, and what you thought was worth digging for is never as valuable as you thought it was.

Your “friend zoning” is a failed relationship. Approach new women, develop new prospects. A Woman doesn’t want the ‘liability’ of implied sexual exchange (actual or imagined) for your friendship? Don’t give it her.

 

Preventative Medicine – Part II

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Navigating the SMV continues to be one of my most prolific posts. I can remember originally writing that post and plotting the graph as a one-off response to a comment (by Deti I think) made requesting a graphic representation of how both men and women’s SMV waxes and wanes as they progress through life. At the time I had no idea how influential and accurate the graph would be, but it seems that not every three or so months someone links or emails me an outside study with a graph that is so similar to my initial perception of sexual market valuation and devaluation that it kind of creeps me out a little bit.

This most recent graph comes to us courtesy of the Red Pill subreddit, linked to the Cougar and Cub Dating Study on Whatsyourprice.com.

From the chart above, we see that the perceived value of an attractive woman peaks when she reaches 25 years old, and gradually diminishes as she ages.  The perceived value of an attractive man however, starts at a much lower price when he is young, peaking only when he reaches the age of 34.  It appears from the value curve above that at least some stereotypes we often hear do hold some truth.  For example, that female models earn the most before they turn 30.  Or that men become more attractive as they age.

But no matter what some of you may read from the value curves above, it has proved a useful tool for predicting when Cougar-Cub couples get together, and when they are likely to break up.  The value curves also provide clues of what types of Cougar-Cub relationships stand the best chance of surviving in the long run.

Granted, my own parameters were slightly broader in scope (female SMV peaked at 22-23, men’s 36-38) but the base premise is astonishingly similar. As you might expect the comments are rife with “well-not-in-my-case”, “people are individuals” personal anecdotes, but the grouping of the graph plot is too similar not to recognize a consistency of form with my original SMV graph:

SMV_Curve

 

There are other studies and graphs that reflect this basic model. Some are more forgiving and project the feminine SMV decay a bit less or starting later – rarely is men’s SMV any less rigorous – and each study has differing objectives, but the form of the curves are so alike that it’s impossible not to notice the general similarities. I’ve done several followup posts in order to address the most common (deliberate) misunderstandings, as well as the most pressing questions about my SMV graph, so while we move on to the next section of the SMV timeline this week please be sure you reference the side bar category I have set up that exclusively covers the topic if you have questions. I’m prefacing this week’s continuation of Preventative Medicine with this graph because it will be an integral element to understanding the progression through the Epiphany and Transitionary phases.

 

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The Late Party Years

Although not a subsection itself, the latter third of a woman’s Party Years deserves some mention in that the end of this phase is often a prelude for the rationales women develop leading into the Epiphany Phase. As I mentioned here, some third party SMV studies will place a woman’s peak SMV as late as 25-26 years old. I’d argue that this is far too late in a woman’s life progression.

Statistically, most women express a desire to settle down, be married and start a family at or around the age of 27 to 30, and most marriages do happen between 26 and 30 for western women. The popularized, feminized ideal of a woman enjoying her prime – often excused as fulfilling her nebulous professional potential – is a primary contributor to this marriage postponement, but it’s important to point out to men dating women in this phase that the last two years of the party phase will be the stage at which a woman will begin to feel an urgency for long term commitment.

I summed this phase up in Cashing Out, however, it’s here that women, with the foresight to see it, will make their best attempts to consolidate on marriage with the man who best embodies, or has the potential to embody, the Alpha sexual-genetics with the providership parental investment that an optimized hypergamy seeks to balance in the same man. At no other time will a woman feel more urgency in capitalizing on her still prime attractiveness and sexual agency with a man she believes will fulfill the dual dictates of her sexual strategy.

“Where is this going?”

This is the most common phase in which a man will hear the words “where is this going?” from a woman, or is delivered ultimatums of withdrawal of intimacy (no more sex, or threats of break up) if no proposal is forthcoming in the foreseeable future.

Although women’s preferred method of communication rests in the covert, as she matures towards a condition of a lessened capacity to intra-sexually compete with her younger peers (competition anxiety) most men discover that women in this demographic, by necessity, lean more on overt communication. The coquetry, indirectness and blasé indifference that she used to hold and enjoy male attentions during her SMV peak years is progressively traded for more direct certainties of promised, committed assurances of future security.

Side note: Bear in mind that security for women isn’t always manifested as financial provisioning, but can be emotional investment, parental investment, physical security and most importantly fulfilling a masculine role of stability and dominance in her life.

Of primary importance is the consideration that women seek the Alpha Fucks / Beta Bucks (AFBB) balance of their hypergamous interests in the same man at this stage. That’s not to say this isn’t always the operative for feminine hypergamy, but it’s during the late party years phase that a woman (on some level of consciousness) begins to realize this time is her best opportunity to use her quick-burn SMV to consolidate on an optimized hypergamy. This isn’t due to premonitions of the Wall per se, but it is the first recognition of her diminishing capacity to sexually compete for male attention with young women experiencing their own SMV peak years.

During this period women will often make their first earnest attempts to find ways – sometimes by coercion – to ‘fix’ an Alpha into satisfying the Beta Bucks side of her hypergamy equation, or, to seriously evaluate an already committed Beta’s potential to ‘man up’ and be more Alpha, more ambitious and assesses (what she believes will be) his future SMV potential.

Lastly, bear in mind that women in this phase experience this urgency in direct proportion to what their looks, sexuality and command of male attention will afford them. It’s simple reasoning to figure that women who maintain their physical attractiveness / sexual agency and are consistently rewarded for it with male attention will prolong that state as long as possible. Thus, some attractive women may perpetuate their party years until such time as that attention abruptly ends.

The Epiphany and Transitory Phase

I’ve written extensively on these phases so please have a read of my prior posts The Epiphany Phase, Time’s Up and Cashing Out for a more in-depth understanding of what to expect from women during this stage of life.

Between the ages of 28 to about 30 (sometimes later for attractive women perpetuating their party years) women often enter into a more cognitive awareness of their personal conditions with regard to their declining SMV. This phase I call The Epiphany Phase; it is the point at which the subconscious awareness a woman has of her sexual market value in relation to her eventual date with the Wall can no longer be subconsciously repressed and ignored.

It is of primary importance to men to fully understand the significance this phase has for women. The epiphany isn’t about women hitting their SMV Wall  during this phase (though it’s possible) it’s about a woman conscientiously coming to terms with a markedly lessened capacity to sexually compete with her SMV-peak peers for the same male attention she enjoyed during her party years.

The abstract exaggeration is to think a woman necessarily hits the Wall at 30, her physical attractiveness shrivels and she magically transforms into a spinster cat lady overnight. Women absolutely (with effort) can and often do retain their looks and sexual agency past this phase; some into their late 30’s and 40’s.  However, what defines this phase is the conscious realization that their looks are no longer what they were in their prime. Combined with this is the awareness that they can no longer sexually compete at the same level as young women in their SMV peak for the attentions of men they now hope to consolidate their hypergamy on in long term commitment and provisioning security.

The Epiphany phase isn’t about women hitting the Wall so much as it is about an urgency to consolidate upon a man’s commitment of long term security with the competition anxiety that comes from realizing it’s now she who must to put forth the effort to secure it rather than having it offered to her as it was by the men in her SMV-peak years.

From The Epiphany Phase:

This is a precarious time for women where she makes attempts to reassess the last decade of her life. Women’s psychological rationalization engine (a.k.a. the Hamster) begins a furious effort to account for, and explain her reasonings for not having successfully secured a long term monogamous commitment from as Alpha a man as her attractiveness could attain for her. Even women married prior to this phase will go through some variation of self-doubt, or self-pity in dealing with the hypergamic uncertainty of her choice (“Is he really the best I could do?”).

A woman’s late party years are often the stage during which she entertains the hope that she can ‘civilize’ the Alpha Bad Boys who satisfy the visceral side of her hypergamy into assuming the providership role the other side of her hypergamy demands and is increasingly becoming more urgent for her – most Alpha Widows are made during this period. However, it’s during the Epiphany phase women (conveniently) make the rationalizations necessary for justifying this ‘fixing’ effort.

During the Epiphany Phase a woman’s inner and outer dialog is self-excusing, virtuously self-educational and self-congratulatory.

“I used to be so different in college, but I’ve grown personally” or “I’ve learned my lesson about pursuing the ‘wrong kind’ of men, I’m done with Bad Boys now” and “What happened to all the Nice Men?” are the standard clichés women will tell themselves and vocally (overtly) broadcast, directly or indirectly, to all the men with a providership potential in the hopes of signaling to them that she will now entertain their feminine-preconditioned offers of love, loyalty and dependability she had no interest in during her party years.

It’s during this stage that women will make radical shifts in their prioritization of what prerequisite traits qualify as ‘attractive’ in a man and attempt to turn over a new leaf by changing up their behaviors to align with this new persona they create for themselves. Since the physicality, sexual prowess and Alpha dominance that made up her former arousal cues in a Man aren’t as forthcoming from men as when she was in her sexual prime, she reprioritizes them with (presumed) preferences for more intrinsic male attributes that stress dependability, provisioning capacity, humor, intellect, and esoteric definitions of compatibility and intimacy.

For the spiritually inclined woman (which is to say most women) this may manifest in a convenient return to religious convictions she’d disregarded since her adolescence. For other’s it may be some kind of forced celibacy; a refusal to have sex under the hypergamic auspices of her ‘party years’ in the hopes that a well provisioning male (the ones not realizing their own potential SMV as yet) will appreciate her for her prudence – so unlike herself and all of the other girls who rejected him over the last decade.

The self-affirming psychological schema is one where she’s “finally doing the right thing”, when in fact she’s simply making the necessity of her long term provisioning and security a virtue she hopes men will appreciate. And if they don’t, then there’s always shaming them to think they’re ‘less-than-men’ for not living up to her eating her cake once she’s had it

While looks and masculine physical triggers in men are still an important attraction factor, her desire for a personal association with a man’s status and affluence begin to sublimate her physical priorities for attraction as she increasingly realizes the necessity of these attributes for her (and any offspring’s) long term provisioning. It should be noted that the appeal of a man’s potential for provisioning is proportional to her actual (or perceived) need for that provisioning.

As a woman moves into the Transitory phase (29-31) this re-prioritization also coincides with the adjusted self-perception of her own SMV. As a woman becomes more cognizant of her lessened ability to sexually compete for men who (she believes) would meet her best hypergamic balance, she’s forced to reassess her self-image. There are many feminine social conventions already pre-established to help her deny or buffer this reassessment. However, her hindbrain still acknowledges the competition anxiety that (unless, by effort or genetics, she’s a notable physical exception) she simply cannot command the kind of male attention women in their SMV-peak years do.

Note that the reality of this assessment, or realistic expectations of it, aren’t the source of this anxiety, but rather it’s what she believes them to be. An exceptionally attractive 30 year old woman may still be able to sexually select men above what most women her age can expect, but it’s what she believes about herself,  her internalized expectations for her age and party years experience has taught her. And as you may guess this self-assessment is also subject to the influences of social media and social conventions that pander to this same Transition period anxiety.

The Transition

I believe it was Roosh who stated that the only women who complain about men needing to Man Up or how men have somehow shirked the masculine responsibilities the Feminine Imperative society expects of them are always 30 years of age or older. Younger women simply have no motive to complain about what they believe they are entitled to in a man beyond his being ‘hawt’.

What I term as the Transition phase is the culmination of the Epiphany phase’s influence on a woman who’s thus far been unable to consolidate on monogamy with a male who fulfills the role of provider (Beta provider most often) that her hypergamy now holds in much higher priority order. When women in this phase complain of men’s “adequacy issues” what they’re really bemoaning is their chronic inability to find (or merit) a man who can balance the dual influences of her hypergamy.

The urgency for this consolidation is further compounded by the misconceptions most women hold about the Myth of the Biological clock, but in biological terms she’s well past the years of her prime fertility window and conceiving and bearing children becomes progressively more difficult for women with each passing year.

In the Transition phase the competition anxiety that prompted the Epiphany phase is exchanged for an anxiety that results from confronting the possibility a woman may never consolidate on a long term security. However, as always, feminine social conventions are already in place to absolve her of any real personal accountability for this incapacity.

Thus, begins the ‘Men are threatened by powerful women’, ‘Men have fragile egos’, ‘Men are shallow and only want young chippys they can manipulate instead of vibrant, women who are their intellectual equals’ and various other canards intended to simultaneously shame men into compliance with their hypergamous imperative and relieve women of any personal accountability for the anxiety the Transition phase forces them to experience.

In closing todays post, I think it’s important to consider other outcomes of personal decisions women often do make during these periods. As I mentioned in Part I, it’s not uncommon for women to already have consolidated on monogamy (LTR or marriage) well before either of these phase take place. While the experiences may differ, the underlying influences that prompt these phases remain more or less the same. I’ll elaborate more on this in Part III as it primarily relates to the later phases of women’s maturation process.

Women Talk, Men Do

talk

Towards the end of last week’s comment thread there were some very insightful questions about how Men and women communicate.

Jeremy:

Honestly, [Stingray], I’ve never met a woman who actually wanted…”deep meaningful conversations, often.” I think this is another lie that women tell themselves. What women seem to want, conversationally, is an authority figure. They want someone who can talk for hours about things they have no understanding of. They want to be intellectually dazzled more than participate in a “deep meaningful conversation.”

[…] To be honest, and this will sound like I’m being arrogant, most women I’ve spent any time conversing with are poorly-read, lacking creative thoughts, and have an abysmal understanding of politics and the world at large. Having said that, I still can’t stand it when women say nothing on a date.

Yohami:

”deep meaningful conversations” for a woman, means “emotional stuff about how I feel and what I want”, “reaffirmation and validation of my viewpoints” and of course “entertain me with stories that show me your character and make me feel good about myself for being with you”

So of course they want that often.

jf12:

Yohami, deep doesn’t mean just telling her how you feel about her feelings, it means also helping her to uncover her inner goodness in the way that she agonized for almost a few moments when she betrayed one friend at the expense of another. In other words, you hold your metaphorical conch of an echo chamber to her metaphorical ear and its solipsistic otoacoustic emissions, and she can hear what she wants to hear, deeply.

Stingray:

Woman are not good at and hate what men mean by a deep meaningful conversation. The argument and debate, presenting and then criticizing ideas, and the ad hominems (that so often you all can then get up from the table and it is ALL over). That is not our idea of deep conversation at all. Then the feelings are NOT good and most women hate it.

Deti:

And the last thing a woman wants in a “deep, meaningful conversation is for the guy to talk about things important to HIM or, even worse, about HIS feelings. HIS feelings, wants, needs, and desires are the LAST things she wants to talk about because that’s so….beta.

The best male friends I have share one or more common interests with me – a sport, a hobby, music, art, fishing, lifting, golf, etc. – and the best conversations I can remember with these friends occurred while we were engaged in some particular activity or event. Even just moving a friend into his new house; it’s about accomplishing something together and in that time relating about shit. When I lived in Florida some of the best conversations I had with my studio guys were during some project we had to collaborate on for a week or two.

Women, make time with the express purpose of talking between friends. Over coffee perhaps, but the act of communication is more important than the event or activity. Even a ‘stitch-and-bitch’ is simply an organized excuse to get together and relate. For women, communication is about context. They are rewarded by how that communication makes them feel. For Men communication is about content and they are rewarded by the interchange of information and ideas.

Women talk, Men do.

Josey Wales:

Women typically don’t give a shit about world affairs, history, etc. They just don’t seem interested in pondering, learning about, debating the big issues.

There has to be a bio/evo explanation for this, and my best guess is that women’s concerns/interests have always been more provincial, localized and trivial. Picture a bunch of women sitting around a campfire hen party cluck session in primitive societies… Sharing gossip as they threshed the grain or made clothes.

I’m inclined to agree this. It’s no secret that men and women’s brains are wired differently, but what’s interesting is the complementarity between between both sex’s brains. It’s a mistake to think that women’s neural predilections for emotion and intuitiveness is inherently a weakness or a liability, but it’s equally a mistake to think that men’s dispositions towards rationalism, problem solving and inventiveness.

Maps of neural circuitry showed that on average women’s brains were highly connected across the left and right hemispheres, in contrast to men’s brains, where the connections were typically stronger between the front and back regions.

Ragini Verma, a researcher at the University of Pennsylvania, said the greatest surprise was how much the findings supported old stereotypes, with men’s brains apparently wired more for perception and co-ordinated actions, and women’s for social skills and memory, making them better equipped for multitasking.

“If you look at functional studies, the left of the brain is more for logical thinking, the right of the brain is for more intuitive thinking. So if there’s a task that involves doing both of those things, it would seem that women are hardwired to do those better,” Verma said. “Women are better at intuitive thinking. Women are better at remembering things. When you talk, women are more emotionally involved – they will listen more.”

This pretty much confirms men and women’s communicative methods I outlined in The Medium is the Message:

We get frustrated because women communicate differently than we do. Women communicate covertly, men communicate overtly. Men convey information, women convey feeling. Men prioritize content, women prioritize context. One of the great obfuscations fostered by feminization in the last quarter-century is this expectation that women are every bit as rational and inclined to analytical problem solving as men. It’s result of an equalist mentality that misguides men into believing that women communicate no differently than men. That’s not to discount women as problem solvers in their own right, but it flies in the face how women set about a specifically feminine form of communication. Scientific study after study illustrating the natural capacity women have for exceptionally complex forms of communication (to the point of proving their neural pathways are wired differently) are proudly waved in by a feminized media as proof of women’s innate merits, yet as men, we’re expected to accept that she “means what she says, and she says what she means.” While more than a few women like to wear this as a badge of some kind of superiority, it doesn’t necessarily mean that what they communicate is more important, or how they communicate it is more efficient, just that they have a greater capacity to understand nuances of communication better than do men. One of the easiest illustrations of this generational gender switch is to observe the communication methods of the “strong” women the media portray in popular fiction today. How do we know she’s a strong woman? The first cue is she communicates in an overt, information centered, masculine manner.

From an evolutionary perspective, it’s likely that in our hunter-gatherer tribal roles had a hand in men and women’s communication differences. Men went to hunt together and practiced the coordinated actions for a cooperative goal. Bringing down a prey animal would have been a very information-crucial effort; in fact the earliest cave paintings were essentially records of a successful hunt and instructions on how to do it. Early men’s communication would necessarily have been content driven discourse or the tribe didn’t eat.

Similarly women’s communications would’ve been during gathering efforts and childcare. It would stand to reason that due to women’s more collectivist roles they would evolve to be more intuitive, and context oriented, rather than objective oriented. A common recognition in the manosphere is women’s predisposition toward collectivism and/or a more socialist bent to thinking about resource distribution. Whereas men tend to distribute rewards and resources primarily on merit, women have a tendency to spread resources collectively irrespective of merit. Again this predispositions is likely due to how women’s ‘hard-wiring’ evolved as part of the circumstances of their tribal roles.

Men Like Women

When a man attempts to communicate like a woman (context-primary), women associate him with the feminine (i.e. he talks like a woman). This subconsciously indicates to her that a guy is Beta and making concessions of his maleness to better identify with the feminine. When you read about angry women feeling duped by the Nice Guy, who was only ‘playing nice’ in order to earn her intimacies, that deception is rooted in a guy relating to women as a woman would.

As you’re probably guessing, with the rise of social feminization, post-sexual revolution, men have been socialized and acculturated to express themselves increasingly as a woman would. This is part of boys-men’s earliest feminine conditioning; a calculated effort by the Feminine Imperative to train men to communicate as women do. I call this men’s “sensitivity training”, but in essence it’s a social effort to force men to rewire their brains to better accommodate a feminine-primary society. “Get in touch with your feminine side”, is really a plea for men to contort their natural ways of communicating into a feminine aligned mode of communicating.

The results however are very much the same as the faux-nice guy effect I describe. There is a subtle disingenuousness that the feminine mind perceives when a man communicates as a woman would. Alpha Men wouldn’t care enough to accommodate women’s communication preferences.

Incongruent communication styles is a tough obstacle for blue pill men to overcome when transitioning to red pill Game-awareness. The sincerity they hope to convey to women about their intentions is incongruous with how women’s limbic understanding of male communication style works. Men are men, because they talk ‘like men’ and are concerned with what Men are concerned with. Granted, the socialization of men to be more feminine-oriented doesn’t do a man any favors in unlearning this, but overcoming the fear of asserting himself as a Man and communicating to a woman as a Man would is imperative.

As most of the male commenters above will attest, there comes a point (usually for older, mature men with the experience to know) where forcing himself to relate to a woman on her terms is simply exhausting. It becomes mentally taxing to maintain interest – at some point men will want to speak their own language, feminine-primacy be damned, but it’s when he does revert back to his native gender language that he becomes more attractive.

When a Man drops the pretense of catering to the feminine, this is when he sets himself apart as a truly masculine agent. He is unapologetically masculine, and that is the mark of an Alpha – to not bend over into the feminine to better identify himself with the feminine. There is strength(and tingles) in our differences from women. So if you’re a newly red pill Man, start making efforts to consciously identify where you’re aligning yourself, your beliefs, your personality with accommodating the feminine and start unapologetically shifting them to a masculine-primary purpose.

Nursing Power

matriarchy_rome

Needless to say, last week’s post sparked some interesting, not to mention predictable, conversations and response. After sifting through all of the ego-invested brinksmanship by the token feminist reader of RM, the takeaway was actually a better understanding of the latent purpose of feminism.Perhaps not the understanding she intended, but certainly a confirmation of premise.

A handful of my male readers often ask why I don’t moderate comments, or that the message of Rational Male would be better served if I banned certain commenters. I’ve mentioned on several posts and threads as to why I won’t ever do that (except for blatant spamming), but in a nutshell it’s my fundamental belief that the validity of any premise or idea should be able to withstand public debate. People who aren’t confident of the strength of their assertions or ideas, or are more concerned with profiting from the branding of those weak assertions than they are in truth, are the first to cry about the harshness of their critics and kill all dissent as well as all discourse about those assertions.

That’s the primary reason I’ve never moderated; if people think I’m full of shit I’m all ears – I’m not so arrogant as to think I’ve thought of every angle about any idea I express here or on any other forum. However, the second reason I don’t censor, ban users or delete comments is that I believe it’s useful to have critics (usually women or fem-men) provide the gallery with examples of exactly the mentality or dynamic I’m describing in an essay. With a fair amount of predictability, a blue pill male or an upset woman will just as often prove my point for me and serve as a model for what I’ve described.

I never intentionally try to make rubes out of the critics I know will chime in about something, but I will sometimes leave out certain considerations I may have already thought about something, knowing it will get picked up on by a critic. I do this on occasion because the I know that the “ah hah! I got him, he forgot about X,Y, Z” moment serves as a better teaching tool and confirms for me that a critic does in fact comprehend what I’m going on about.

Take the Power Back

So it was throughout last week’s commentary about the branding of the Strong Independent Woman® social template offered and reinforced by the feminist mindset, and endorsed wholesale by pop-culture and popular media. Considering the new outside awareness the manosphere is receiving courtesy of Return of Kings these days, I expect we’ll see more of the point-and-sputter, dismissive ignorance of offended egos, or we’ll see more cathartic overwritten mission statements repeated by feminists confronted with logical arguments that contradict their comfortably solipsistic world-view.

Doctor Jeremy actually started me back on considering gender power dynamics with his comments here:

As always, your article is insightful. I get concerned with the limit to the progress the manosphere can make, however, because I think the discussions are missing a central concept – power. The goal of this branding, social engineering, and gender-role change you identify is the redistribution of various forms of power and influence within our society. For some reason, however, much of the manosphere’s writing and discussion does not seem to include that level of analysis. This is unfortunate, as feminist and women’s discourse is often focused on redistribution of power – and quite successful as a result of that focus.

As support for my point, please review the quotes I have extracted from livingtree2013′s various comments [emphasis mine]:

“But it is not because women want to eliminate men from the equation. It is because women have historically been entirely dependent on men for their survival, which gave men far too much power over us, and we have worked tirelessly to extract ourselves from that position of inferiority.”

“So why would you expect anything different from us? Its simply not going to happen, at least not until the men in power actually force us to obey their will, which truly, I can see coming in the near future.”

“Unfortunately, you guys didn’t want us doing those things because it negatively affected you in the power balance, but that didn’t stop us from needing it.”

She is not talking about independence. She is not talking about self-esteem. She is talking about who has the power to control the interaction and call the shots…

As far as power is concerned I think anyone who’s read the Rational Male for more than a few posts knows I quote Robert Greene’s 48 Laws of Power more often than any other resource here, and regularly use those laws to illustrate how they apply to intergender relations. That said, I have dedicated posts to the influence power has in personal dynamics, and I certainly recognize, if sometimes indirectly, the power dynamic in Frame, Dread, and certainly in The Feminine Imperative.

I fully understand the redistribution of power in our gender landscape from a social perspective, but the fundamental question about any form of real power isn’t about who has it or not, but to what ends they apply it.

I felt so strongly about the Truth to Power essay that I included it in the Rational Male book. The salient point in that post was this:

Real Power is the degree to which a person has control over their own circumstances. Real Power is the degree to which we control the directions of our lives.

I expect that would align with what our token, self-identifying feminist LivingTree was repeating, but the underlying question is what are women using that power to achieve?

As I stated prior, feminism as a social influence, has never been about its stated goal of egalitarian equality between the sexes, but rather it’s been about restitution and retribution from the masculine it perceives as its historical oppressors. This was the original intent of feminine independence (before it became the brand it is today), a separation from the dependency (perceived or actual) of women on men. However, the problem inherent in that separation is that in creating a new, autonomous sex role for women, the innate differences and deficits that the former complementary interdependence with men satisfied had to be compensated for.

All of the inherent weaknesses of the feminine that were balanced by the masculine’s inherent strengths had to be provided for in order to achieve this new independence from the masculine. I should also point out that in this feminist separation the masculine is also left in a deficit of having its own inherent weaknesses balanced by the compensating strengths of the feminine.

Power Slaves

I’ve quoted that feminism is the mistaken belief that a more equitable society can be achieved by focusing efforts solely on the interests of one sex.

Sarcasm aside, this is exactly the use to which women have applied the power that feminism and the feminization of society has afforded them since the sexual revolution. Feminism is not, and has never been about leveling a playing field or equality amongst the genders, it’s been about power and applying it to separating from, marginalization of, and eventual eradication of, the masculine influence that the feminine imperative wants restitution and retribution from. LivingTree illustrates this for us here:

Independence for women meant we didn’t have to tolerate abuse anymore because we had the option to leave. It meant that if you left us, we wouldn’t be completely desperate. It meant we didn’t have to cling to you guys for support. It meant we could make decisions about our own lives. It meant we didn’t have to be “seen and not heard”. It meant we didn’t have to be a slave to a stereotype anymore. It meant we could be self-actualizing if we wanted to. It meant we could pick and choose which man we wanted to mate with. And it meant we could admit we had sexual desires.

Tucked into LT’s recitation of feminist boilerplate is the true application and intent of use of the power women’s emancipation from the masculine wants to achieve – direct control of the conditions dictating their innate hypergamy.

The gist of LT’s reasoning for women wanting power, and “Independence” (as a brand or otherwise) from men is due to women’s innate need for security. This need for security and certainty is literally written into women’s DNA, their neural wiring and hormones. As the ‘nurturers’ of the next generation of humanity, evolution selected-for, and reinforced the biological and psychological mechanisms of women with the best capacity to filter for situations that would provide her and her offspring with the best possible security in a chaotic and insecure world. This drive for security is what’s at the root of hypergamy, and in all fairness has been a successful survival mechanism for the human species.

Hypergamy’s constant, limbic, survival-level question for women is “Is this the optimal condition I can secure to ensure my wellbeing and my (future) children?” Whether she’s been married for decades or is out on the town with her girlfriends, that question nags a woman in her hindbrain from childhood to death. Hypergamy’s question and doubt is at the heart of every unconscious shit-test a woman will ever deliver. Hypergamy’s unrealizable quest for optimization extends from the individual woman to women’s social influences. From the micro to the macro, Hypergamy’s constant want of an unachievable contented security defines the Feminine Imperative.

Rigging the Game

In terms of women’s pluralistic sexual strategy (Alpha Fucks and Beta Bucks) that question extends to who she selects as a sex partner to breed with, as well as whom she selects to be the provider for her long term provisioning. At the heart of it, women’s desire for independence and the perceived power they believe it should give them is an effort in controlling the conditions that they believe will satisfy Hypergamy’s question. Every popular woman’s issue you can list will find its way back to the want for control of the circumstances that dictate how well a woman can satisfy her Hypergamy.

Fat acceptance, the right to vote, child custody and paternity laws, divorce laws, slut walks, accusations of rape culture, more women in the boardroom, feminization of men and culture on whole, hell, every item LivingTree mentions in her comment, just name the issue and underneath the social or personal veneer is the clutching after of some usable power to control the conditions that will satisfy her need for security and optimize women’s Hypergamy.

LT is correct, women don’t want to eliminate men, they simply want to control them, both directly and indirectly, socially and personally, subtly and subconsciously as well as overtly when necessary, to comply with satisfying their innate hypergamy. They want independence from men’s influence in the process of satisfying hypergamy – they want to rig the game by replacing his genuine desires by forcing him to comply with her control of his conditions. Women want the power to control men’s desires, their ideologies, their sexual response, their individualism and the decisions that result from them all in order to optimize hypergamy

The problem in all this effort for control is that nature stagnates in homogeny. Androgyny, homogeny, are the first order for inbreeding. For as much as women make efforts to emancipate themselves and change the rules of the game to better fit their deficiencies, they are always confounded by the innate drives and desires of men. They get frustrated with men who wont play their version of the game, or worse, the ones who play it more poorly than they themselves do. So they jail them, they shame them, they pathologize his sexual impulse, they condition feminization into them from their earliest development, they punish them for not playing the game that should  always end with them optimizing hypergamy’s nagging doubt – in spite of falling short of it under organic circumstances. For all the delusions of independence, autonomy and the fantasy of some form of control of the process, they find men will simply not cooperate. They wont give them the satisfaction of optimizing their solipsistic hypergamy, because the Men who have the capacity to do so, the ones women want to be satisfied with simply aren’t playing their version of the game.

The Brand of Independence

independence

The archetype of the Strong Independent Woman® has been culturally reinforced over the last half century in virtually every imaginable media. Whether it’s Disney’s capable Princesses ready to save themselves from certain doom – as well as their quirky, hapless but handsome male heroes – or the now clichéd ‘tough bitch’ of action movies and video game protagonists who measures herself by how well she can kick ass and /or swear as the culturally contextual equal of “any man”. Her template-crafted character is strong, confident, measuredly aggressive, decisive (but usually only when shit gets serious so as to prove to the audience she’s ‘digging deep within herself to discover her yet unrealized resolve), judicious, loving to those loyal or dependent on her (immediate family, children and female friends), capable of solving problems with little more than the feminine intuition men magically lack – but above all, she’s independent.

As this cultural archetype is broadcast to society at large, the want then is to find parallels of this Strong Independent Woman® in the ‘real’ world. The media character is only marginally believable now thanks to endless revisions and replications, so we look for the examples of independent women equalling and exceeding the, paltry-by-comparison, achievements of the unenlightened ignorance of their male “oppressors.” High ranking company CEOs are usually the first rock star independent women to nominally shine (often undeservedly) in such a role, but then, by order of degrees, we can move down the economic social strata and cherry-pick or conveniently create the match of any mediocre man. As most men are, or have been conditioned Betas it’s not too difficult.

It really is the End of Men you see. You’re no longer necessary because, well now, there is nothing men can collectively and uniformly do that women cannot find some individual example of matching and / or exceeding. Women don’t need men anymore, they’re independent.

The Branding

If there’s one thing I know, it’s branding. The Strong Independent Woman® caricature has generously earned it’s registered trademark. I sometimes use that ® to emphasize a particularly long-evolved meme; social conventions so embedded into our cultural fabric that they literally have become their own brand. The Strong Independent Woman® is actually one the best examples of this branding. However, to really understand the gravity of so long a cultural branding, you must go to the root of how the brand of the independent woman was originally intended to evolve by the 2nd wave cultural feminists who spawned it. In a way it’s succeeded far better than any feminist of the period really had the foresight to expect.

An Independent Woman was to be independent of men.

While a lot of feel-good aphorisms like confidence, determination, integrity, and the like became associated with this desire for independence, make no mistake, the original long-term feminist goal of fostering that independence in women was to break them off into individuated, autonomous entities from men. That individuation needed to be as positive and attractive to women as possible, so a social pairing of that independence from men, with a sense of strength and respectability, had to be nurtured over time.

Since the beginnings of the sexual revolution, women were acculturated to believe they could ‘have it all’, career, family, a husband (of her optimal hypergamous choosing) and, if she were influential enough, leave some indelible mark on society to be remembered by for posterity. To achieve this she’d need to be an autonomous agent, strong, and above all independent of men. Women would embody and perfect the maverick individualism that men seemed to enjoy throughout history. If she couldn’t manifest ‘having it all’ then she was still, by male force or by personal choice, not independent enough to realize it. Of course, the irony of all this can be found in the marriages of virtually every ‘high profile’ feminist luminary of the time (all the way up to our current time) to the very powerful and influential types of men their stated independence was to emancipate all women from in order to truly be independent.

The Case Against Male Self-Esteem

Matt Forney’s lightning rod post, The Case Against Female Self-Esteem drew a frenzy of internet hate, but at the core of that post was a question that Strong Independent Women® and their male identifiers don’t like be confronted with; do they truly want independence from men? Do the men they want to be independent from even exist, or are they conveniently useful archetypes; vaudevillian chauvinist cartoons from the 50’s, planted in their heads, courtesy of the feminine imperative?

While I can’t endorse a message that would diminish anyone’s self-esteem, male or female, Matt’s post, even so much as suggesting the idea of limiting female self-esteem, uncomfortably turns a cultural mirror back on over 50 years feminist and feminized social engineering. For over the past 50 years the case against male self-esteem, with the latent purpose of emancipating women from dependence on men, began in earnest — not with some anger inducing blog post, but as a progressive social engineering that would run the course of decades to effectively erase men’s inconvenient masculine identity, or even memory of what that identity ever meant to men. The case against male self-esteem has been the social undercurrent of popular culture since the early 1960’s.

I think it’s important for red pill men to internalize the popular idea of feminine independence. The true message that the Strong Independent Woman® brand embodies is independence from you, a man.

Its latent purpose isn’t the actual empowerment of women, or efforts to bolster self-esteem, strength (for whatever loose definition seems convenient), confidence or any other esoteric quality that might flatter a feminine ego. Its purpose isn’t to foster financial or economic independence (as evidenced by ever evolving fem-centric laws, educational and financial handicaps), or religious social parity, or even efforts to achieve its vaunted social equalism between the sexes. What feminine independence truly means is removing the man – independence from men. Feminine independence’s idealized state is one where women are autonomous, self-contained, self-sufficient and self-perpetuating single-gender entities.

If that revelation seems aggrandized and over the top, it should. It’s extreme, because the purpose itself is extreme. When you consider that the sexes have coexisted in relative gender complementarity, to produce our very proliferate species, for a hundred thousand years, the idea and implementation of separating the sexes into independent and solitary entities is extreme. Obviously effecting this independence is an impossibility for a race of social animals like human beings. We’ve relied on cooperative efforts since our tribal beginnings and the species-beneficial psychological hardwiring of that cooperation is one trait that made us so successful in adapting to changing, dangerous, environments.

For most manosphere readers (especially MRAs) I don’t think I need to illustrate the many manifest ways that women are dependent upon the men; if not men’s generated resources and provisioning, then certainly their parental investment, companionship, emotional and sexual interest. We’re better together than we’ve ever been apart – even when the ugly mechanics of hypergamy, or male aggression, or any number of negatively perceived gender dynamics prove useful survival traits for us, there is no true independence between the sexes. There is interdependence.

This is what equalism makes a mockery of. In its striving for a homogenous goal-state of androgynous gender-parity it fails to account for where the species-success that the complementarity of the past 30,000 years has brought us. From a heroic male perspective we generally accept that no man is an island, but feminism and equalism disagree – a Strong Independent Woman® is an island,..or she will be just as soon as a man gives her her due to become so.

The Origin of Alpha

“Safe sex, safe clothing, safe hairspray, safe ozone layer,…too late! Everything that’s been achieved in the history of mankind has been achieved by not being safe.”
– Lemmy Kilmister, Mötorhead

In the Think Like a Woman post comments Rational Reader Jeremiah presented me with a well worn question:

My question is, Tomassi, do you think alpha traits are usually learned or genetically inherited? What percentage of modern men “get it” and of the men who “get it” how many of them have always “gotten it” and how many of them learned to adapt? It is hard to believe there are still naturals out there when feminism is being rammed up the anus of every man before he sprouts his first tooth.

As I’ve illuminated in past posts, I don’t think distilling the essence of Alpha ‘presence’ in a Man is as subjective as most people feel compelled to qualify, enumerate or otherwise yammer on about in as personally identifying a manner as they can muster. In this humble blogger’s estimation Alpha is a state of mind, not a demographic. The manosphere will endlessly debate the qualifications of what is Alpha, but I think for the most part, the influence of an Alpha mindset (whatever the qualifiers) is more or less agreed upon.

However, with this in mind, I think it’s a perfectly valid question to ask whether an Alpha is born that way or molded into his Alpha mindset. This is actually the classic debate psychology has always always put to its various schools of thought; Nature vs. Nurture – is a dynamic influenced by inherent, biological, environmental prompts or is that dynamic a learned, socialized and acculturated phenomenon? And of course the equally classic conflict comes from people attempting to define various dynamics in terms of absolutes, when to greater or lesser degrees a dynamic is influenced by both nature and nurturing elements.

While the Tomassi school of psychology is firmly planted in the nuts and bolts of behaviorism, it’s also important to take into account that external influences can and too often do modify innate, inborn predilections – even inborn self-preservation instincts.

So with this in mind, my perspective on the origin of Alpha is that biology determines the starting point for Alpha, what happens to it from there is modified by a man’s environmental conditions. Alpha ‘energy’, for lack of a better term, is to varying degrees, part of a male human’s biologically determined “starting package”; from there, through social feedback, it’s either refined and developed by his upbringing, acculturation and social affirming, or it’s repressed, constrained and mitigated by his social environment.

When I was in art school one of my most influential teachers told me, “There are two types of artists; those who were born with a natural, innate gift for art, and those who lack that gift, but possess such a passion for art that it drives them to be good at it. The true masters are the artists that combine both natural talent and the drive that comes from a passion for it.” I’ve always referred back to this model in my creative efforts, but I believe this model can be extended beyond just the artistic sense.

The Learned Alpha

Roosh has an excellent breakdown of The Myth of the Natural that perfectly encapsulates the learning theory of Alpha. The premise behind this is that Alpha behavior, and consequently facility with women, comes as a set of modeled behaviors based upon trial and error.

If I were forced to agree on what a natural is, it would be a man who’s a prodigy of sex—someone who gets laid way above other men with no formal instruction in game. This means he was not exposed to any 12 DVD “Cocky Humor” sets or seminars in a hotel room with three dozen other guys. You look at him and think, “Wow, he gets laid automatically. He was born to get laid!”

But he wasn’t. Just because he didn’t read a book doesn’t mean he didn’t learn through trial and error like you did, practicing his game on a large number of women. It doesn’t mean that he wasn’t conscious and deliberate with his behavior, incrementally improving his moves and tactics over a long period of time. He has experimented like you have experimented, and he has also connected his attempts with results to figure out what works and what doesn’t.

He may not be obsessive about it enough to log his data into a spreadsheet, but he’s mindful and aware of what he’s doing. He understands the mechanism behind charm and can often turn it on or off depending on what he wants. He has learned the type of humor and story-telling that gets a positive response in women. The last thing you can say about him was that he was born into the world with the “automatic” ability to fuck a lot of girls.

Essentially what Roosh explores here is a very basic behavioral psychology premise – macro-psychological dynamics to micro-psychological schema are developed, deliberately or unconsciously, through a process of deductive trial and error management. Whether you’re aware of it or not, everyone has Game to varying degrees. Every man you know has some concept of behaviors and mental attitudes he believes will best help him arrive at sexual intimacy with a woman. Even the worst Blue Pill Beta believes he has some idea of how best to get with a girl.

All of this proto-Game has been in a constant state of trial and error management since you were five years old and had your first interaction with the opposite sex on the kindergarten playground, right up to the point when you discovered the Red Pill. And you will continue to modify your old behavior and mental sets based upon the new information available to you after you adopt formalized Game. In fact, in its rawest sense, the PUA community, the manosphere and all its permutations are really a meta-effort in behavioral modification by way of experimentation and information feedback.

For some this learning process comes easier than it does for others. Again Roosh:

The reason he blows you away isn’t because of his genetics, but because of how early he started. A unique set of circumstances threw him into the sex game years before you, during a time he was lucky enough to be surrounded by giggly schoolgirls. By the time you did your first approach, he had already practiced his game on hundreds of women.

While I do agree with this from a behavioral standpoint, this is where I have to depart from accepting Roosh’s theory entirely. There are far too many biological and environmental determinants involved in developing an Alpha male to ascribe an Alpha status based solely on learned behavior. The simple, observable, fact is that a genetically better looking, more physically arousing male is going to statistically have more opportunities to experiment and develop his Alpha Game prowess than a less physically impressive male. In theory, a man with a more advantageous physical presence will “start earlier” in his process of deductively evaluating behaviors since his efforts will be more frequently encouraged by the women who are naturally attracted to his physique.

Unfortunately all of that assumes developing a behavioral set in a vacuum. There’s literally a world of environmental conditions and variables that would predispose a man towards behavioral development of Alpha status or (more often) limit him from it. Roosh touches on this:

At this point you may be thinking, “Well, there have to be guys who were born with it. Look at Mozart!”

Nobody questions that Mozart’s achievements were extraordinary compared with those of his contemporaries. What’s often forgotten, however, is that his development was equally exceptional for his time. His musical tutelage started before he was four years old, and his father, also a skilled composer, was a famous music teacher and had written one of the first books on violin instruction. Like other world-class performers, Mozart was not born an expert—he became one.

I don’t think this example excludes for a natural, innate talent, but it does help to illustrate the environment’s role in molding a person by limiting or encouraging his behavioral development and ultimately his personality. In the Mozart example we see the success story (the story of a master artist) of a natural talent encouraged and developed to potential by favorable external conditions. Mozart was the perfect storm of natural talent and an ideal environment for nurturing it, thus giving him the advantage of an “early start” in his behavioral trial and error efforts.

Jeremiah laments, “It is hard to believe there are still naturals out there when feminism is being rammed up the anus of every man before he sprouts his first tooth” and of course this is a negative example of an environment (deliberately) averse to nurturing an Alpha mindset. There’s no shortage of examples, but feminization from a behavioral psychology perspective, is nothing less than a socialized effort in deliberate behavioral modification of men’s natural drives and predilections to better fit the feminine imperative. As men socialized in an all-encompassing, pervasive, fem-centric reality, we tend to see “Natural Alphas” as outliers because somehow, through some combination of innate gift and external development, these Men have developed themselves into an Alpha state despite the meta-environment we find ourselves in.

The Natural Alpha

A lot of people call my credibility into question when they read my holding Corey Worthington up as an example of an apex Alpha. Guys who believe that Alpha should necessarily mean “virtuous leaders of men” are understandably insulted by Corey’s indifferent Alpha swagger. As I started in this post, the ‘Qualities of Alpha’ debates aren’t going away, but I think there’s an overall consensus among the manosphere and legitimate psychologists alike that there is an innate (probably testosterone fueled) Alpha drive that manifests itself in human males.

No one has to teach the average, healthy, five-year-old boy how to be Alpha – he gets it on his own. In various contexts that ‘lil’ Alpha’ wants to explore his surroundings, take risks, see what works and see what doesn’t, even when the consequences may be endangering himself or destroying the thing he took apart to see how it worked. It may manifest as a boy attempting to ride wheelies on his bike or a kid tinkering with his dad’s computer, but that unrefined, irrationally confident, Alpha swagger, is by order of degrees, an innate element unique to the male condition.

When a boy is unencumbered with an adult capacity for abstract thinking (ages 3-21 progressively) he is as Alpha as he will ever be. He is unapologetically Alpha and it takes a lifetime, and an entire world of feminized social conditioning to repress and/or crush that Alpha vigor and turn him into the pliable Beta the feminine imperative needs to insure its social primacy. This is precisely why the raw, irresponsible, irrepressible, obliviously un-self-aware Alpha energy of the Alpha Buddah/Corey Worthingtons of the world offend our sensibilities so well.

All of the Game theory, PUA techniques, even feminine-serving appeals to Man-Up! or any other effort designed to help men better mimic or internalize an Alpha behavioral or mind set, all of those efforts’ latent purpose is to return a man back to that primal Alpha energy the five-year-old you had in spades.

Final Exam – Navigating the SMP

You know, there’s really no substitute for graphs, and charts, and data plot maps. Human beings, being essentially a visually oriented species, see a graphic heads-up display, a God’s eye view as it were, as essential to seeing the forest for the trees. You may not like being on a budget at home, but show a guy a graph of where all his money goes in a month and he’ll feel better about not pissing it away for a peck on the cheek over the course of a couple weekends.

So it was with this in mind that I took it upon myself to plot out a chronology of the little known and far too under-appreciated sexual marketplace (SMP) we presently find ourselves experiencing (at least since the sexual revolution). Bloggers in the manosphere (as well as other self-impressed pseudo-feminist gender pundits) often use the SMP in a context which presumes that readers are already familiar with their mental model of it, and understand the dynamics of the modern SMP. Personally I think this presumption is fraught with individual bias, both intended and unintended. And make no mistake, I’m about to define the SMP and sexual market values (SMV) from my own perception, but I fully recognize the want for defining these dynamics in a clear, understandable format, so I’ll beg forgiveness for this indulgence.

Can I Graduate?

As some of you know it’s about graduation time for many high school seniors, and with that comes a lot of pontification from ‘adults’ who want to impart some grand words of wisdom to the next genration as they launch headlong into a future of student debt and/or dismal employment prospects. This is a special time for parents and childless adults alike to reflect upon their own lives and ask themselves “what would I tell my younger self to do differently?” and hope against hope that the 18 year old they feel compelled to cast in the role of their younger selves will tear themselves away from texting their friends about who’s going to get whom to buy their prom night liquor long enough for it to sink in. So you’ll have to forgive me for playing the professor here for a moment while I make the same vain attempt.

Not long ago I had a commenter tell me,..

“Rollo, I just wanted to say that your stuff has been truly groundbreaking for me. This material should be a graduation requirement for all high school seniors.”

Well, far be it from Dr. Rollo J. Tomassi, Professor Emeritus, to be so remiss in his sacred charge of educating the next generation about the perils of the sexual marketplace they would otherwise so blindly stagger into. Challenge accepted. So please gather round the podium, turn off all your cellular devices (prom night liquor’s easy to come by), take a sheet of notebook paper from your Pee Chee folder and prepare to take notes on,..

Navigating the SMP

Now class, if you’ll direct your attention to the display above (click on it for the larger version) I’ll explain the parameters of this graph. In the vertical column we have Sexual Market Value (SMV) based on the ubiquitous ten scale. Professor Roissy emeritus at The Chateau did us all the good service of elaborating upon individuated sexual market valuations for both men and women long ago, however for our purposes today it is important to note that these valuations are meant to encompass an overal sexual value based on both long and short term breeding prospects, relational desirability, male provisioning capacity, female fertility, sexual desirability and availability, etc. et. al.. Your milage may vary, but suffice it to say the ten scale is meant to reflect an overall value as individuated for one sex by the other. Outliers will always be an element of any study, but the intent is to represent general averages here.

On the horizontal metric we have a timeline based on the age of the respective sex. I’ve broken this down into stages of five year increments, but with notable ages represented for significant life-to-valuation phase for each sex to be detailed later in our lecture. As an aside here you may notice I began the SMV age range at 15. This is intentional as it is the baseline starting point for the average girl’s midrange desirability value as evaluated by the average high school boy of the same age. Also of note will be the age range between 23 and 36 which represents the peak span years between the sexes, also to be detailed later.

Lastly, I’ve color delineated each gender’s respective SMV range bell curve and indicated their crossover phases accordingly.

Women’s SMV

In various contexts, women’s SMV is without doubt the most discussed topic in the manosphere. Try as we may, convincing a woman that her sexual peak lay actually between 18 and 25 is always an effort in debating denial. For all the self-convincing attempts to redefine sexual valuation to the contrary, SMV for women is ultimately decided by Men. Thus this bell curve is intended to represent the sexual value of women based on men’s metrics, not as women (by way of ceaseless social engineering) would like to define desirability. Please see the Myth of Sexual Peak and Sexy for cross references.

As we continue along you can see that the peak years for women’s SMV tops out at around 23 years. Fertility, desirability, sexual availability  and really overall potential for male arousal and attention reach an apex between 22 to 24 year of age. Remember this approximation isn’t an estimate of personal worth or character, or any metric beyond a baseline of desirability invoked in men. Ladies, on average, this is your best year. I don’t think I’m relating anything the cold truth of your hindbrain hasn’t woke you up at night over.

At no other phase in your life will you enjoy more affirmation or legitimate male attention more zealously applied for your sexual approval than this brief stretch. Once past the apex, every effort you spend on generating male arousal cues will be in trying to recapture the experiences of this phase. Every post-apex, pre-Wall (24 to 30) calorie you burn will be motivated by the memories of your SMV peak.

By the age of 27 women’s SMV decline has begun in earnest. That isn’t to say that women can’t remain stunningly attractive and vivacious in their post-peak years, but comparative to the next crop of 22-23 year olds, the decline progressively becomes more evident. Competition for hypergamously suitable mates becomes more intense with each passing year. The age’s between 27 and 30 are subliminally the most stressful for women as the realization sinks in that they must trade their ‘party years’ short term mating protocol for a long term provisioning strategy.

It’s at this point that rationalizations of ‘living a new life’ or ‘getting right with herself’ begin to formulate; not as a result of guilt per se, but rather as a function of relieving the anxieties associated with the new reality that she will eventually no longer be able to compete effectively in the SMP. The writing’s on the Wall; either she must establish her own security and provisioning, or settle for as acceptable a provider as her present looks will permit to secure his long term provisioning.

Men

It may seem dismally pessimistic to begin boys SMV at so low a starting point at 15, but recall that we’re looking at overall averages. A 15 year old girl will look at an 18-20 year old man’s sexual approval as more valuable than that of her same age peers. It’s not that notable boys’ attentions are worthless, but they are far more mundane to a mid teens girl, thus the evaluation starts much lower.

As men age you can see that their SMV tends to level off during their 20’s with a gradual rise up to age 30. This represents men’s slow build SMV as they become more valuable by metrics of physical prowess, social gravity, status, maturity, affluence, influence, and hopefully dominance. It’s a slow process and unfortunately, of a man’s significant maturing to his SMV, most of it occurs while women are reaching their own SMV peak. At age 23, while a girl is enjoying her prime SMP value, a man is just beginning to make his own gradual ascent.

By age 36 the average man has reached his own relative SMV apex. It’s at this phase that his sexual / social / professional appeal has reached maturity. Assuming he’s maximized as much of his potential as possible, it’s at this stage that women’s hypergamous directives will find him the most acceptable for her long-term investment. He’s young enough to retain his physique in better part, but old enough to have attained social and professional maturity.

Comparative SMV and the Peak Span Years

One important note here is to compare men and women’s SMV decline. Women’s SMV being primarily based on the physical, has a much more precipitous decline than that of men’s. who’s decline is graduated upon a declining capacity to maintain his status as well as his health / looks. Since a man’s SMV is rooted in his personal accomplishments, his SMV degradation has much more potential for preservation. Women’s SMV burns hot and short, but men’s burns slow and long.

Now class, please address your attention to the critical 15-16 year span between a woman’s peak SMV and that of men’s. It should come as no surprise that this span is generally the most socially tumultuous between the sexes. The majority of first marriages take place here, single-motherhood takes place here, advanced degrees, career establishments, hitting the Wall, and many other significant life events occur in this life stage. So it is with a profound sense of importance that we understand the SMV context, and the SMP’s influence as prescribed to each sexes experience during this period.

At age 30 men are just beginning to manifest some proto-awareness of their sexual value, while simultaneously women are becoming painfully aware of their marked inability to compete with their sexual competitors indefinitely. This is the point of comparative SMV: when both sexes are situationally at about the same level of valuation (5). The conflict in this is that men are just beginning to realize their potential while women must struggle with the declination of their own.

This is the primary phase during which women must cash in their biological chips in the hope that the best men they can invest their hypergamy with will not be so aware of their innate SMV potential that they would choose a younger woman (22-24) during her peak phase over her. I wrote about this in The Threat:

Nothing is more threatening yet simultaneously attractive to a woman than a man who is aware of his own value to women.

The confluence between both sexes’ comparative SMV is perhaps the most critical stage of life for feminine hypergamy. She must be able to keep him ignorant of his SMV potential long enough to optimize her hypergamy. In men’s case, his imperative is to awaken to his SMV (or his potential of it) before he has made life-altering decisions based on a lack understanding his potential.

Every man who I’ve ever known to tell me how he wished he’d known of the manosphere or read my writing before getting married or ‘accidentally’ knocking up his BPD girlfriend has his regret rooted in not making this SMV awareness connection. They tended to value women more greatly than their own potential for a later realized SMV peak – or they never realized that peak due to not making this awareness connection.

Well, I’m afraid that’s all I have space for today class. I hope this brief intensive has given you some food for thought as you enter a feminized world legally and socially dedicated to the benefit of optimizing hypergamy. Just remember, as you see your illustrious manosphere instructors gazing proudly from the gallery in our professorial caps and gowns, an ounce of prevention is worth a pound of cure.

Class dismissed.

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[Update] Star student White Raven at Elephants and Trees has posted his most excellent term paper regarding the SMP. A+, highly recommended.