Controlling Interests

controlling

I realize I dropped this quote last week, but it provides us with a unique illustration of the prevailing feminine psychology that’s been evolving since the sexual revolution.

“When looking for a life partner, my advice to women is date all of them: the bad boys, the cool boys, the commitment-phobic boys, the crazy boys. But do not marry them. The things that make the bad boys sexy do not make them good husbands. When it comes time to settle down, find someone who wants an equal partner. Someone who thinks women should be smart, opinionated and ambitious. Someone who values fairness and expects or, even better, wants to do his share in the home. These men exist and, trust me, over time, nothing is sexier.”

― Sheryl Sandberg, Lean In: Women, Work, and the Will to Lead

In last week’s post I made note that Sheryl Sandberg was blissfully ignorant of her blatant admission of feminine hypergamy, but I felt her ‘advice’ to women here represented so much more than just a display of her solipsistic ignorance.

For as long as I’ve butted heads with many obstinate deniers of hypergamy’s influences, on women personally and society on whole, I’m not sure I’ve read a more damning indictment of hypergamy from a more influential woman. Sandberg’s advice to the next generation of women essentially puts the lie to, and exposes the uncomfortable truth about, women’s efforts deny the fundamental dynamic of female sexual strategy – Alpha Fucks / Beta Bucks.

Even if you want to argue the evolutionary (psychology) and biological origins of women’s pluralistic sexual strategy, the fact is now socially evident; women have come to a point where they’re comfortable in openly admitting the truth that Red Pill awareness has been drawing attention to for over a decade now.

Courtesy of Sheryl Sandberg, the Alpha Fucks / Beta Bucks basis of women’s sexual pluralism is now publicly recognized. It’s kind of ironic considering that what the manosphere has been trying to make men aware of for years is now being co-opted, embraced and owned as if women had always practiced an open sexual pluralism – incredulous to any man’s shock over it.

However, the truth is that a feminine-centric social order can no longer hide the increasingly obvious fallout and consequences of a society restructured to accommodate women as the predominant sexual interest.

Last week I speculated that Sandberg was ignorant of the feminine-primary implications that her statements draw attention to – and I’m still of the opinion that an innate feminine solipsism motivates more and more women to this admission – but it’s impossible to ignore the new degree of comfort in which women feel in laying bare their dualistic sexual strategy.

To some significant extent the Feminine Imperative no longer needs to keep the ‘Good Genes’ / ‘Good Dad’ dichotomy ugliness a secret from men.

In last week’s post I mentioned that a new ambient sense of an assured long-term security in the feminine mind was predisposing women to prioritize the ‘Best Genes’ (Alpha Fucks) side of feminine hypergamy. Sandberg’s ‘advice’ is a vital confirmation of this, however, she tacitly acknowledges a window of  opportunity during which women possess a better capacity to pursue this side of hypergamy:

The things that make the bad boys sexy do not make them good husbands. When it comes time to settle down, find someone who wants an equal partner.

In these two sentences Sheryl (and by extensions the Feminine Imperative) essentially confirms women’s pluralistic sexual strategy, my (now infamous) sexual market value graph depicting women’s peak SMV and decay, and the first half of the time line of women’s phases of maturity I laid forth in the first two installments of the Preventative Medicine series.

Selling the Beta

With regards to men, I believe the most salient part of Sandberg’s admission is found at the end:

These men exist and, trust me, over time, nothing is sexier.

For the better half of the time since the sexual revolution it was necessary for the Feminine Imperative to convince a majority of men that their eventual Beta providership for women was not only their duty, but also a prime aspect of feminine attraction. As I mentioned last week, under the (pre-sexual revolution) old-order attraction model this may have been the case to a large degree. However after the revolution, and as women’s hypergamy prioritized towards ‘Good Genes’ short-term sexual partners, the ‘Good Dad’ (Beta Bucks) men needed an ever increasing ‘sell’ of their own attractiveness by women.

This persistent sell was a necessary element of ensuring a future long-term security for women while pursuing increasingly more short-term breeding opportunities as feminine-primacy expanded into society. The future ‘Good Dads’ would need to be patiently waiting out women’s “indiscretion years” during their SMV peak, so the sell became an ever-evolving definition of what women found attractive in men based on that old-order model of dependability, patience, industriousness, and every other characteristic that defined a good provider.

Quoted from Why Muscularity is Sexy:

According to strategic pluralism theory (Gangestad & Simpson, 2000), men have evolved to pursue reproductive strategies that are contingent on their value on the mating market. More attractive men accrue reproductive benefits from spending more time seeking multiple mating partners and relatively less time investing in offspring. In contrast, the reproductive effort of less attractive men, who do not have the same mating opportunities, is better allocated to investing heavily in their mates and offspring and spending relatively less time seeking additional mates.

From a woman’s perspective, the ideal is to attract a partner who confers both long-term investment benefits and genetic benefits. Not all women, however, will be able to attract long-term investing mates who also display heritable fitness cues. Consequently, women face trade-offs in choosing mates because they may be forced to choose between males displaying fitness indicators or those who will assist in offspring care and be good long-term mates (Gangestad & Simpson, 2000). The most straightforward prediction that follows is that women seeking short-term mates, when the man’s only contribution to offspring is genetic, should prefer muscularity more than women seeking long-term mates.

Strategic pluralism theory is a pretty good definition of feminine hypergamy, but what this theory hadn’t yet accounted for (at the time it was published) was the necessitousness of women with regards to short-term mating strategies and long-term parental investment opportunities over the course of the various phases of maturity as they aged.

The Beta investment sell was necessary because it ensured male parental investment at a later (usually just-pre-Wall) time in a woman’s life. Thus, Sandberg’s praise of men “who think women should be smart, opinionated and ambitious. [Men] who value fairness and expect or, even better, want to do his share in the home” will eventually be sexier than the Alpha “bad boys, the cool boys, the commitment-phobic boys, the crazy boys” she encourages women to fuck earlier in life is an excellent example of this sell.

Ironically it’s exactly with this sell that women encourage the very transactional nature of sexual relations with men they’re screeching about recently. It’s the Choreplay fallacy on a meta scale – do more around the house, play into the equalitarian schema women think they need in a provider, support her ambitiousness and opinionatedness and you’ll be considered “sexier” and get her Best Sex she’s been saving just for a guy like this.

Building the Beta

The problem the Feminine Imperative runs into with selling the Beta is that as women’s “independence” expands this sell becomes less necessary and less effective. Less necessary because women’s personal, social and legal long-term security insurances have become almost entirely disconnected from men’s direct (not indirect) provisioning. Less effective because men have become increasingly aware of their disenfranchisement of the old-order provisioning model as being something they might equitably be rewarded for.

As the consequences and repercussions of women’s hypergamous priority shift to Alpha Fucks become more evident and real for men; and as their capacity and comfort with connecting and relating these experiences with other men becomes more widespread, the less effective the sell is for Beta men awaiting their turn to enter into a pre or post Wall monogamy with the women attempting the sell.

Throughout the 70’s, 80’s and most of the 90’s, the sell was effective because men were isolated socially and technologically from each other’s relative experiences. From the late 90’s onward that isolation has diminished while the societal results of feminine-primacy have become more glaringly, and painfully, evident to men.

In its ever-reinventive fluidity, the Feminine Imperative found it necessary to transition from selling men on being later and later life long-term providers for women into building a generation of men who would expect of themselves to fulfill that role when the time came. These men would be raised and conditioned to be the patient Beta providers women would need once they had followed the Sandberg model of hypergamy.

These would be the boys / men who would be taught to “naturally” defer to the authority of women under the auspices of a desire to be an equal partner.

These are the men raised privately and created socially to be ready for women, “when it comes time to settle down, and find someone who wants an equal partner.”

These would be the men ready to expect and accept a woman’s proactive cuckoldry of him in the name of being a pro-feminine equal.

These are the men raised to accept an open form of hypergamy in place of the selling to an old-order Beta provisioning model.

The Hypergamy Schism

The problem this creates for women becomes one of dealing with the men they need to sell a secretive hypergamy to and the men they build to accept an open form of hypergamy to. The increasing comfort with an open admission of hypergamy is relative to a woman’s capacity to get away with it.

A woman like Sheryl Sandberg has the means to decisively ensure her future independence and long-term security (at least in the financial sense) whether she’s married or not. She could very well return to the Bad Boys she found so arousing and advises women ‘date’ and never rely on a man’s direct provisioning. As such she’s very comfortable in publicly revealing the ins and outs of post-sexual revolution hypergamy without so much as an afterthought.

While she publicly affirms the build model of Beta provisioning (under the guise of equalism) and expects “those guys will be awaiting you” this doesn’t hold true for a majority of women. Women with affluence enough, or a physical attractiveness sufficient to virtually ensure their future provisioning are much more comfortable with the build a better Beta model than women who find themselves more lacking in this assurance.

The more necessitous a woman finds herself in the sexual marketplace, the more likely she is to deny the mechanics of her own hypergamy.

A woman less confident in consolidating on her future long-term security (and / or cooperative parental investment) has a much more personal investment in keeping the truths of hypergamy a secret from men. As such, these women will be more predisposed to misdirecting the men becoming more aware of this truth and relying more on the selling model of Beta provisioning.

Needless to say this split between women comfortable in open hypergamy and women reliant upon secretive hypergamy is a point of conflict between the have’s and have not women in the sexual marketplace. The more men become aware of women’s hypergamy and strategic sexual pluralism, through women’s open embrace of it or the manosphere, the more pressure the ‘have not’ women will feel to also embrace that openness.

Owed Sex

ron-hermione

In the aftermath of the Eliot Rodger’s tragedy there was one resounding go-to mantra from mainstream media, blue pill plugins and the femintariat alike…

“Men are not owed sex for anything.”

Last week I left a couple of comments on Dalrock’s blog outlining my expectations of having this be the first easily consumable public meme.

In its entirety:

This is the first binary retort I expect from feminists unwilling to dig any deeper into the transactional nature of human sexuality. God bless Roosh, but he didn’t do the manosphere any favors by simply stating that incidents like Eliot Rodger’s wouldn’t occur if men had more socially acceptable alternatives for sexual release or female intimacy, and then just leave the interpretation up to a media founded on feminism and feminine-primacy.

I get what his intent was, and probably most of the manosphere did too, but it was just too oversimplified not to be snapped up in the most binary (black or white) terms by feminist, like Linker, and the MSM as an easy mark to line up against. So of course “men” and fem-centrists throw out stupid bromides like “what, do we need ‘sex vending machines’ to keep men’s urges in tact so they wont shoot the pretty blondes they wanna fuck?”

The premise that a man would ever be ‘owed’ sex for anything is offensive to the feminine imperative because it offends women’s self-entitlement to being filters of their own hypergamy, plain and simple. Women’s hypergamy dictates whom they will and will not fuck according to their sexual strategy’s most urgent needs.

To presume a man is ‘owed’ sex for services rendered, or due to his own self-perceived prequalifications for a woman’s intimacy, is to remove women’s control of the decision making / filtering process of their hypergamy.

The offensiveness doesn’t come from the notion that men would need to perform in order to get sex, but rather that a man might forcibly assume control of a woman’s hypergamous determining of his sexual suitability for her.

This first comment was in response to the Damon Linker article Dalrock was picking apart. I won’t steal Dal’s thunder, so if you’re interested in that full article go have a read of it in its entirety. Later Dal asked me to clarify what I meant about men “forcibly assuming control of a woman’s hypergamous determining of his sexual suitability for her.”

I’m not clear on what you mean here, and fear that others will take this as a justification of rape. What do you mean by “forcibly”? Are you talking about Game?

To which my comment was, again, in its entirety:

Game, rape, guilt, shame, prearranged marriage, obligation, moral enforcement, really anything that removes or limits a woman’s hypergamous filtering and puts that control into the decision making process of men.

In the case of Rodger, although his killings don’t bear it out, his intent, at least as interpreted by a feminized MSM, was a presumed obligation on the part of women (and top shelf women no less) to recognize his self-perceived superior qualifications for their intimacy and reward him with sex, love, adoration, affection, etc.

Granted, the kid was a sperg with a list of very real psychological disorders, but the only thing a fem-centric society focuses on is the audacity he had in presuming he, and by association Any Man®, could assume control of a woman’s hypergamous filtering – in this case via an implied obligation.

The Two Sides of Hypergamy

Anyone who’s read the first part of my Preventative Medicine series understands the dual nature of feminine hypergamy. From a biological level to a social level, feminine hypergamy demands the optimization of two disparate elements: securing the best genetic (breeding) option a woman can attract, and the best long-term provisioning (security) option she can attract in a male. From biologically prompted mating behaviors to contemporary social entitlements, women seek a balance between breeding optimization and security optimization – preferably in the same man, but failing this, optimally in different men.

I’ve written about women’s security needs in various posts, but it’s important to understand that optimizing a woman’s best available options for hypergamy (Alpha Fucks / Beta Bucks) prompts a deep, evolved, psychological need for certainty. Feminine Hypergamy is defined by a profound, often life-long, uncertainty and doubt over the choices she makes in breeding and / or bonding with a given pool of men in her lifetime.

The Need for Certainty

Women’s sexual filtering, vetting, nagging, shit testing, as well as many other evolved habits are all subconsciously inspired by a need for hypergamic certainty.

In a pre-sexual revolution social order, a woman’s capacity to optimize her hypergamy (and pacify the uncertainty) had a variety of extrinsic limitations.

Some of these I listed in my comment to Dalrock; guilt, cultural stigma, shame, moral and religious conviction, obligations to family, arranged marriages, polygamy, and yes, rape, were all a means to limiting a woman’s decision making capacity to optimize her innate hypergamy.

Before I continue, let me state in no unclear terms, rape, in its most visceral definition, is bad. I don’t believe the general population of men need a lesson in yet more feminine shaming efforts to understand this simple idea. As most readers know, it’s generally my practice to describe things – not to prescribe things – and allow readers to make their own moral conclusions, but I’ll break form in this case.

Any given reader may see a positive or a negative argument for limiting feminine hypergamy via cultural or religious doctrines, but I am not now, nor will I ever, endorse forced sexual penetration on women (or men) as anything but a negative. However, in light of its undeniable limiting of feminine hypergamous choice, throughout human history, rape is the most direct way men have most decisively removed a woman’s hypergamic decision making capacity. To ignore this truth, or to be cowed by even the thought of considering it, is to deny the obvious.

In a post-sexual revolution social order, women’s control over their hypergamy is only limited by their capacity to attract the best prospective mate their sexuality, personality and physicality will afford them. Whether provided for by the state, personal independence or other means women in a post-sexual revolution era, to a larger degree than any other time in western history, have the security side of their hypergamic optimization virtually guaranteed.

Even with women for whom this security isn’t fully realized, the greater social undercurrent for the past 60 years has been one which presents women with a social responsibility to break away from provisional dependency on men, thus granting women unilateral control over their hypergamous decision making.

Whether this security-side assurance comes from legal institutions, abortion laws, paternity laws, the advent of no fault divorce, child custody and support distribution, or, the security guarantee comes in the form of social conventions which foster the expectation of men to be bound to a one-sided provisioning contract, the modern message is clear for women; Independence from the necessity of men’s provisioning largely reduces or eliminates the uncertainty of  long-term security.

Or in other words, unilateral control of a woman’s hypergamy means Beta Bucks now takes a backseat to Alpha Fucks.

The Old-Order

The provisioning and personal investment in character, masculine virtue and ambition that made the, pre-sexual revolution, old order man an attractive prospect for a woman’s security-side hypergamy no longer carry the necessary appeal they did to ensure he would attract a marriageable woman. For women, the old order of attraction was based primarily on the security side of her hypergamous need because this was the most uncertain aspect she could secure in a social climate where her hypergamous decision making was more constrained.

Not unsurprisingly, women’s prioritizing long-term security inspired men to accommodate it by cultivating provider characteristics in themselves in order to be attractive. This isn’t to say the same Alpha side arousal we see in women’s sexual prioritization today wasn’t important, or tingle generating. Rather, the old social order prioritized women’s security needs since the Alpha Fucks side of her hypergamy was buffered by women’s general dependence on a man’s long-term provisioning.

The problem now is that, since the sexual revolution, the majority of (Beta) men are still raised and conditioned in this old-order context, based on an outmoded social contract that they were taught to ego-invest themselves into in order to best effect their own sexual strategy.

Although it’s the easiest dismissal fem-centric society would have anyone believe, only the most ignorant and self-important of men would ever come to the conclusion that they were owed (in the most transactional sense) the sexual and intimate affections of a woman in exchange for his personal investment, resources, dedication and acts of kindness. Certainly not men raised and conditioned to defer to a woman’s honor and respect, by default, above his own.

However, due to the old order social conditioning that taught them that a man in the unquestioning service of a woman’s security-side hypergamy should be the pinnacle of attraction, their conflict comes not in being denied an owed reward, but rather that rewards of sex, love, adoration, affection, respect, etc. the old-order convinced them they can and should earn is observably being offered to men who embody the exact opposite of his old order conditioning.

Relational Equity vs. Alpha Fucks

Deti picked up on this conflict in the comments of last week’s post:

We as human beings need to eliminate the words “deserve” and “entitled” from our vocabularies. Women are not entitled to anything from men; just as men are not entitled to anything from women. This entire “male sexual entitlement” strawman that our opponents have erected is just bull, plain and simple. Men do not go around claiming “entitlement” to sex; only psychopaths and mental defectives do that.

For anyone unacquainted with the fallacy of Relational Equity, I’d suggest reading that post to get some familiarity. Relational Equity is the idea that the more a man invests himself into his relationship, all of the investment, emotional, physical, financial, familial, etc. equity he accrues for that dedication and commitment should be rationally appreciated by a woman and thus a buffer against the Alpha Fucks side of feminine hypergamy.

In essence this fallacy is the is rooted in the old order, security-side dependence of women’s hypergamy – the trust is that Beta Bucks will trump Alpha Fucks.

A man’s ego-investment into this fallacy is often the cause of his want to define Alpha in his own image, rather than remove his ego from the process and observe how women react and behave around men they actually have an Alpha arousal for. An example of this old order Beta disconnect is embodied in the person of Corey Worthington (a.k.a. the Alpha Buddah):

Guy’s like Corey infuriate men who have invested their self-worth in the accomplishments of what they think ought to be universally appreciated and rewarded. So when they’re confronted with a natural Alpha being undeservedly rewarded for brazenly acting out of accord with what they think the rules ought to be, they seethe with resentment. The natural response in the face of such an inconsistency is to redefine the term ‘Alpha’ to cater to themselves and their accomplishments as “real men” and exclude the perpetrator. The conflict then comes from seeing his new definition of Alpha not being rewarded or even appreciated as well as a natural Alpha attitude and the cycle continues. Your respect (or anyone else’s) for an Alpha has nothing to do with whether or not he possess an Alpha mindset. 3 failed marriages and 100+ lays has nothing to do with his having or not having an Alpha mindset. There are many well respected betas who’ve never had a passing thought of infidelity, or may have 300 lays either with prostitutes or because they possess fame or stunning good looks and women come to him by matter of course.

I wrote this almost three years ago, but the parallels of this ‘Alpha in his own image’ dynamic that Eliot Rodger shared with men conditioned in the old order of earning or meriting women’s intimacy are undeniable. Despite Arthur Chu’s male-apologetic mewling, it’s not that men like this feel ‘entitled to or ‘owed‘ sex with their idealized women, but they do feel their investments in a relational equity, and what they’ve been conditioned to believe should qualify them for women’s attentions have been betrayed to men who gratify the Alpha Fucks side of women’s hypergamous natures.

Feminine-Primary Assortive Mating

 “When looking for a life partner, my advice to women is date all of them: the bad boys, the cool boys, the commitment-phobic boys, the crazy boys. But do not marry them. The things that make the bad boys sexy do not make them good husbands. When it comes time to settle down, find someone who wants an equal partner. Someone who thinks women should be smart, opinionated and ambitious. Someone who values fairness and expects or, even better, wants to do his share in the home. These men exist and, trust me, over time, nothing is sexier.”

― Sheryl Sandberg, Lean In: Women, Work, and the Will to Lead

Ironically the best spokeswoman to illustrate the dichotomy between both sides of women’s hypergamy should be Sheryl Sandberg – the voice and embodiment of several generations of women raised on the Feminine Imperative and unilaterally unrestrained hypergamy. So oblivious is Sandberg to her feminine-primary, solipsistic confirmation of hypergamy that it never occurs to her that men would be anything but accommodating of her life-plan advice for younger generations of women. It never occurs to her that a “man who values fairness” would ever reject her (much less despise her) for the duplicity that women’s dualistic sexual strategy disenfranchises men of.

So you see, it’s not a red pill awakening that predisposes men to believing they’re ‘owed’, ‘entitled to’ or ‘deserving’ of sex, love, adoration, affection or anything else from women – it’s the generations of women like Sandberg who unabashedly exploit the old order conditioning of Beta Bucks men, while expecting them to dutifully accept their open or discrete cuckoldry with Alpha Fucks men – and then tell them that “nothing’s sexier” than their complacency in it with a wriggle of their nose.

 

Male Space

female-boss-motorboat-elite-daily

There’s an interesting discussion that’s been belabored in the manosphere for a while now, that of traditionally “male spaces” being infiltrated by women and / or being redefined by feminized restructuring. The modern, western, workplace is the easiest example of this, but whether it’s the recent inclusion of women in the formerly all-male membership of Augusta Golf Club, or the lifting of the ban on women (and accommodating their prevalent physical deficits) being in combat roles in the military, the message ought to be clearer to red pill men; the feminine imperative has a vested interest in inserting itself into every condition of male exclusivity.

Whether this condition is an all male club or cohort (gender segregated team sports for example) or a personal state that is typically attributed only to the masculine – characteristic strength, rationality, decisiveness, risk taking, even brashness or vulgarity – the Feminine Imperative encourages women to insert themselves, and by association the Feminine Imperative itself, into masculine exclusivity. Scout Willis’ (Bruce Willis’ daughter) most recent ‘activism’ to encourage female equality by going topless in public is an example of this female-to-male parity (google it) – in an equalist utopia, if men can do it, women should be able to as well.

The First Woman

This push into male space is rarely due to a true desire to belong to a traditionally all-male institution or condition, but women are encouraged to believe they’ll make some dent in the universe simply by being the first to push past a “gender barrier.” It’s not about making a true contribution to that male institution or endeavor, but rather a goal of being ‘the first woman to do it too’.

For all of the misdirections of a hoped for equalism, it’s not about becoming an astronaut for a woman, but rather becoming the first womanastronaut – then moving on to being the first woman assigned to a combat role in the military, then the first woman to play at Augusta. If equalism were the real intent, we could expect the desire of the endeavor itself would supersede this, but  the Feminine Imperative motivates women (and socially demotivates men’s resistance) to the first woman goal, not the actual accomplishment or excellence in that accomplishment or endeavor. The trail being blazed is less important than being the first woman trailblazer – in fact it can simply be the same trail men blazed centuries before and still be recognized as a significant accomplishment.

The goal is to be a woman in male space.

The cover story is the same trope the Feminine Imperative (and its social arm, feminism) always finds useful; the never ending push towards gender equalism. The practice however reveals the push into male space serves two purposes – social control and male oversight.

Social control is the easier of the two to grasp. Even when changing the rules of an all-male game to accommodate a lack of genuine female interest in a male endeavor, it fundamentally alters the nature of that game. The first woman allowed participation in that game is novelty enough to extend the Feminine Imperative’s social control into that male space (i.e. “nowadays women do it too”).

An easy example of this would be NASCAR’s embracing a driver like Danica Patrick. It’s not that she’s an exceptional driver, and I can’t vouch for her genuine passion for NASCAR, but the social control she represents is that she is the first woman to (dubiously) be taken seriously in the nominally all-male space of NASCAR drivers. The goal has been achieved, all that’s left now is female oversight of this male space.

Overseers in the Locker Room

The second purpose in the goal of female inclusion into male space is really a policing of the thought dynamics and attitudes of the men in that space. When women are allowed access to the locker room the dynamic of the locker room changes. The locker room can take many different shapes: the workplace environment, the sports team, the group of all-male coders, the primarily male scientific community, the ‘boys club’, the group of gamer nerds at the local game store, even strip clubs and the sanctuary you think your ‘man cave’ is – the context is one of women inserting themselves into male space in order to enforce the dictates of feminine social primacy.

When the influence of feminine-primacy is introduced into social settings made up mainly by men and male-interests, the dynamics and purpose of that group changes. The purpose becomes less about the endeavor itself and more about adherence to the feminine-inclusionary aspect of that endeavor. It starts to become less about being the best or most passionate at what they do, and more about being acceptable to the influence of the Feminine Imperative while attempting maintaining the former level of interest in the endeavor.

Men unaccustomed to having women in their midst generally react in two ways; According to their proper feminized conditioning, they embrace the opportunity to impress these ‘trailblazing’ women (hoping to be found worthy of intimacy) with their enthusiastic acceptance of, and identification with, their feminine overseer(s), or they become easy foils of an “out moded” way of thinking that the new ‘in-group’ happily labels them with.

Once the feminine-primary in-group dynamic is established a ‘feminine correct’ social frame follows. This feminine correction restructures the priorities of goals, and validates any accomplishments, in terms of how they reflect upon the feminine as a whole. Thus any in-group success is perceived as a feminine success in male space, while in-group failures or simple mediocrity is either dismissed entirely or blamed on out-group men’s failure to comply with, or the rejection of, the Feminine Imperative’s ‘correcting’ influence on the in-group.

‘Bro Culture’

When I was writing The Apologists I briefly delved into the topic of Bro Culture. It seems that a constantly self-reinventing feminism loves to attach “culture” to the end of anything it sees as threatening – Rape Culture, Male culture of privilege, and of course Bro Culture. Make no mistake, the concept of Bro Culture is an operative feminine social convention. It may be convenient to think of the stereotype of Bro Culture as a male creation, but this convention is the direct result of the Feminine Imperative’s controlling need to insert itself into male spaces.

There are other feminine social conventions with the same latent purpose, but the ‘Bro Culture’ meme is really a dual purpose shaming tactic intended to restrict and control traditional male bonding while also fostering infighting amongst in-group and out-group men once feminine influence has been established in a formerly all-male space.

One of the most threatening aspects of conventional masculinity for the Feminine Imperative is the cooperative potential of male bonding. When only men comprise an in-group, team building, common purpose and a masculine-primary environment tend to define that group. I would argue that the modern insertion of feminine influence into all male spaces is a concerted effort to limit this bonding and unity in favor of a feminine-primary ‘correctness’.

This limitation may not be directly influenced by a present female; often all that’s needed to foster feminine-primary correctness is a feminine-identifying male in the in-group (anonymous White Knight), or even just a prevailing attitude of not wanting to offend the suspicions that other in-group men may subscribe to this feminine-identifying influence for fear it may get back to a woman they perceive may have authority.

Infighting

From The Apologists:

This is the hallmark of a feminized Beta mindset – to believe that “guys being guys” is inherently aberrant. It’s something other guys do. I could go into detail about how men giving each other shit is an evolutionary (and useful) vestige of tribalism and how men would use this “challenging” to ensure the strength and survivability of the collective, but this will only grate against his ‘gender-as-social-construct’ belief.

This discomfort with ‘being a guy’ is the root disposition of many high-functioning Betas, and particularly those seeking to better identify with the feminine in the hopes it will pay off in sexual dividends. These are the guys who never ‘got it’ that shit talking and locker room jabs (the same male space invaded by the feminine) are intended not just to determine masculine fitness, but to foster living, building and measuring up to a better masculine standard that benefits both the individual man and the collective of humanity.

The fact that ‘Bro Culture’ is even a term, or the go-to archetypal examples of it begins with stereotypical jocks, “douchebags” and team sport locker rooms, illustrates the threat to which male-exclusive forms of communication poses to the Feminine Imperative. If male space can be co-opted in the name of gender equalism, it’s far easier to restrict that male communication and influence it to encourage a sense of responsibility towards  feminine-primary security needs. In other words, it’s a much easier task to create future Beta providers if a feminine influence can pervade all male spaces – this is facilitated all the better when it is men themselves who hold other men accountable to the dictates of the Feminine Imperative and feminine sexual strategies.

I think it’s important that we don’t lose sight of the way men communicate, test each other, hone each other, give each other shit, etc. being primarily defined in the context of Bro Culture, douchebaggery, team sports, etc. That intra-male dynamic crosses so many social, racial and cultural strata it becomes an overarching threat to the Feminine Imperative.

It’s an easy task to set men against each other when they perceive sexual rivals to be part of an out-group, and feminine influence in male space fosters this passive (sometimes active) infighting amongst men. Disrupting male bonding, or even the potential for it, limits men’s potential to unify in their own interests and their own imperatives. There are many in-group examples of all male space where this infighting and resentment plays out – it’s important to understand that male-exclusive forms of communication, testing, encouragement and shit talking, are in no way limited to just the locker room. Even guys in the chess club will give each other shit – at least until the Feminine Imperative inserts itself there.

Resisting the Influence

I can’t end this post without drawing attention to the all male meta-space that has become the gestalt of the manosphere. The manosphere is male space writ large and a testament to what men can do when they come together, share experience and put their minds to a common purpose. The methods may vary, but the desire to collectivize male experience for the benefit of other men is a meta-scale form of male bonding.

And as should be expected, there will be resistance to that communication and bonding on a comparatively meta-scale by the Feminine Imperative and the men and women who subscribe to it. I should also add that a very obvious attempt on women’s inclusion into red pill ideology, theory and practice is also a move by the feminine into a male space with much of the same purpose I’ve outlined here – social control and female oversight of it.

Even the most well meaning of women involved (however peripherally) in the manosphere are still motivated by their innate security needs – and those hypergamous security needs imply a want for certainty and control. As such the psychological influence of the Feminine Imperative will always be a predominant motivator in their participation in this all male space. This leads women to a want to sanitize Game to fit the purposes of the imperative, as well as oversee the thought processes of the men who come to participate in it.

Just like any other male space, the manosphere is subject to all the sanitization efforts of the Feminine Imperative I’ve outlined in this post – by both women and men who still ascribe to feminine-primacy.

Intersexual Hierarchies – Part I

One of the withdrawal symptoms of unplugging from the Matrix is usually an overwhelming nihilism that results from being torn away from the previous blue pill preconceptions a man has been conditioned to for most of his life. It’s my hope that in the future red pill men will make the necessary interventions and apply what they’ve learned from their unplugging and red pill truths in general towards their sons (and daughters) as well as other men they know or are related to. Until then, the process of breaking away from that conditioning is usually going to begin as the result of a traumatic breakup, a divorce, or having had the relational equity he thought he’d built a long term relationship on proved worthless in the face of hypergamy.

It’s a sad reality of unplugging that it most often starts as a result of emotional anguish, but to pour salt in those wounds is then having to live with the harsh realities that the red pill makes men aware of – that more or less everything they’d held as an ego-investment up to that point was founded on a feminine-primary conditioning. I summed this up in The Bitter Taste of the Red Pill:

The truth will set you free, but it doesn’t make truth hurt any less, nor does it make truth any prettier, and it certainly doesn’t absolve you of the responsibilities that truth requires. One of the biggest obstacles guys face in unplugging is accepting the hard truths that Game forces upon them. Among these is bearing the burden of realizing what you’ve been conditioned to believe for so long were comfortable ideals and loving expectations are really liabilities. Call them lies if you want, but there’s a certain hopeless nihilism that accompanies categorizing what really amounts to a system that you are now cut away from. It is not that you’re hopeless, it’s that you lack the insight at this point to see that you can create hope in a new system – one in which you have more direct control over.

Try to keep this last part in mind as you read what I propose in these next two posts. I read a lot of guys in various forums getting despondent after having the red pill make sense to them, but that despondency is really a simple lack of not having a path already preset for them to follow. Instead of the easy answers and prerequisite responsibilities that the blue pill and the Feminine Imperative had ready for him to follow, now in his new awareness he’s tasked with making a new path for himself, and that’s both scary and exciting at the same time.

Love Styles

In almost 3 years of blogging and a book written, my three most popular posts have been the Love seriesWomen in Love, Men in Love and Of Love and War. Though my SMV graph gets the most link backs, these are easily the most viewed posts on Rational Male. Unfortunately they’re often the most misquoted and misunderstood.

One of the toughest revelations of the red pill is coming to terms with the difference in experience and concept that men and women apply to love. The core principle in Women in Love is often misunderstood. For different reasons, deliberate or otherwise, both men and women critically misunderstand the main premise of that post:

Iron Rule of Tomassi #6
Women are utterly incapable of loving a man in the way that a man expects to be loved.

In its simplicity this speaks volumes about about the condition of Men. It accurately expresses a pervasive nihilism that Men must either confront and accept, or be driven insane in denial for the rest of their lives when they fail to come to terms with the disillusionment.

Women are incapable of loving men in a way that a man idealizes is possible, in a way he thinks she should be capable of.

Most critics of my differing assessment of how either sex interprets and considers love tend to blow past this last part. They oversimplify my meaning and sputter out something to the effect of, “That Tomassi guy thinks that women can’t ever really love men, what preposterous crap!”

Of course that isn’t my assertion, but I understand the want to dismiss this notion, particularly for men and women invested in the ideal of equalitarianism. It’s a threat to the ego-investment that men and women are anything less than fully equal and rational agents who come together for each other’s mutually agreeable benefit. The simple fact of women’s innate hypergamy puts the lie to this presumption, as well as confirms the relevancy of women’s constant, qualitative conditionality for whom (really what) they’ll love. I think it’s ironic that the same people who disparage this concept are among the first to readily embrace the pop-psychology notion of Love Languages.

I get why that premise pisses off women (and feminized men); it’s very unflattering to be accused of loving men from a position of opportunism. However, it’s important to understand that I don’t make this observation to condemn the way women approach love – although I’m sure it will follow, my point isn’t to presume a ‘right’ or ‘wrong’ way for women to love men or vice versa. There are beneficial and detrimental aspects of both women’s opportunistic approach to love, and men’s idealistic approach to love. That said, I happen to believe that the differing ways men and women love each other evolved to be complementary to the other and for the betterment of our species.

For all the “OMG I can’t believe this red pill asshole thinks women can’t really love men” misdirection, I should point out that well intentioned men, especially the newly red pill, are also guilty of the same oversimplification. Theirs is an attempt to find validation in the (usually recent) trauma of having been cut away from their prior blue pill conditioning. A similar, “Rollo says women can’t really love men, of course, it’s all so clear to me now” satisfies a simplistic need for confirmation of their former condition.

And again, it’s not a right or wrong way of loving, it’s the lack of recognizing the difference and being on the punishing side of that lack. Most men will want to apply their concepts of honor or justice in assessing how ‘right’ men’s idealistic love is, while women will still see the inherent value in loving what a man is as a prerequisite for loving who a man is. Hypergamy doesn’t care about men’s idealistic expectations of love, but neither does men’s rationality make concessions for what facilitates women’s opportunistic approach to love.

Romantic Souls

From The Red Pill subreddit:

My whole life, I’ve had it nailed into me that I would be able to find true love if I was honest and hardworking. As I grew older it was, “If I’m somewhat fit and have a good job making 60k-80k a year, I’ll find that beautiful girl that loves me as I love her“.

As I’ve stated on many occasions, it is men who are the True Romantics. Granted, it’s the unthoughtful result of centuries of evolved ‘courtly love’, but in the realm of what qualifies as a true act of romance, it’s men who are the primary actors; it’s men who ‘make’ (or want to make) romance happen. And of course therein lies the problem, a man cannot ‘make’ romance happen for a woman.

For all a man’s very imaginative, creative, endeavors to manufacture a romance that will endear a woman to him, his ‘trying’ to do so is what disqualifies his intent. For every carefully preplanned ‘date night’ after marriage, there’s a college girl swooning to bang her boyfriend living in a shithole, sheets over the windows, furniture from the dumpster, pounding shitty beer and sleeping on a soiled mattress on the floor. Romance isn’t created, romance just happens, and it’s a tough, but valuable, lesson when men come to realize that a happenstance bag of skittles, or a ring made from a gum wrapper at the right time meant more to a woman than every expensively contrived ‘romantic getaway’ he’d ever thought would satisfy her need for lofty romance.

An important part of the red pill is learning that the most memorable acts of love a man can commit with a woman are acts of (seeming or genuine) spontaneity and never apparently and overtly planned (and yes, that applies to sex as well). This is a source of real frustration for a man since his blue pill conditioning expects the opposite from him, and his romantic nature – the nature that wants her to love him as he loves her – conspires with his problem solving nature, thus prompting him to ever greater romantic planning for what he hopes will be an appreciated, reciprocated love.

The Hierarchy

The true source of a man’s frustration lies in his misdirected hope that a woman’s concept of love matches his own. His ideal is a beautiful girl that loves him the same way he loves her. The presumption (a romantic one perpetuated by the myth of egalitarian equalism) is that his concept of idealized love is a universal one which women share with men in general and him in particular.

Thanks mostly to men’s blue pill conditioning, what most men fail to ever consider is that women’s hypergamic based love always considers what he is, before who he is. For a more detailed explanation of this I’ll refer you to my post Love StoryThis is the root of the intersexual hierarchy of love.

Hierarchy1

Before the rise of feminine social primacy, the above ‘flow chart’ of love prioritization would hardly have been an afterthought for a man. Through any number of evolutionary and sociological progressions the base understanding of how Men’s love began from a position of protecting, provisioning for and directing of the lives of both his wife and children wasn’t a concern worth too much of his consideration. Neither was a prevailing desire for a reciprocal model of love an overshadowing concern.

To be sure, a baseline requirement of a returned love, sex, respect and fidelity were important elements, but this wasn’t the originating basis of male desire for being loved; there was no expectation of a woman loving him as he loved her (and by extension their children). To be a man was to have the capacity to provide a surplus beyond his own provisioning.

“A man provides, and he does it even when he’s not appreciated, or respected, or even loved. He simply bears up and he does it, because he’s a man.”

Gustavo’s monologue in my opening video may seem like an anachronism, especially in the light of a red pill awareness of the potential for injustice and the veritable certainty of a provisioning arrangement that will almost always be a one-sided proposition for a man – whether he’s loved, respected, appreciated, married or divorced.

Undoubtedly there’ll be men reading this bristling at the idea of a non-equitable model for love, but I’d argue that the idea of an equitable model is the result of the conditioning an egalitarian equalism has predisposed men to believe is even possible.

Before the rise of feminine primacy, a man’s expression of love through his support and guidance simply weren’t things women or children had the capacity to reciprocate. The advent of women’s independence, real or imagined, has served to strip men of this core understanding of the differences between male and female concepts of love. In the effort to feminize men more fully, and position men in a condition of confusion about what constitutes masculinity, this concept of love was replaced by a feminine-primary model for love.

While a woman’s respect, and a degree of love may flow back to her man, her primary love and concern is directed towards her children. One reason we’re still shocked by women who kill their children (pre or post natal) is due to an inherent acknowledgement of this natural dynamic. Women’s brain function and biochemistry largely evolved to predispose them to bonding with their children, and thus ensure the survival of the species. Beyond the rigors of physically gestating a child, raising children to self-sufficiency required a considerable investment of effort and resources – not to mention a constant attention. Nature selected-for women with an innate capacity to nurture and direct love primarily towards children.

The internal psychology women evolved to vet for men who displayed traits for both Alpha physical prowess and parental investment / provisioning potential are a result of children being a priority for a woman’s love. While a degree of maintaining a man’s continued commitment to the family unit requires her attentions in the form of sex and affections, a woman’s primary love focus is directed towards children.

Granted, not all women are capable of having children (or some even desirous of them), but even in these instances substitute love priorities still supersede directing her primary attention towards a man. It may seem like I’m attempting to paint women’s love as callous or indifferent, but this ‘directioning’ isn’t a conscious act, but rather due to the innate understanding that a man is to direction his love towards her as a priority.

 

This should give readers a bit to chew on for a while. In Part II I’ll detail the alternative hierarchy models prevalent for modern, post-feminine primacy relationships.

Preventative Medicine – Part II

Cougar-Cub-Curve

Navigating the SMV continues to be one of my most prolific posts. I can remember originally writing that post and plotting the graph as a one-off response to a comment (by Deti I think) made requesting a graphic representation of how both men and women’s SMV waxes and wanes as they progress through life. At the time I had no idea how influential and accurate the graph would be, but it seems that not every three or so months someone links or emails me an outside study with a graph that is so similar to my initial perception of sexual market valuation and devaluation that it kind of creeps me out a little bit.

This most recent graph comes to us courtesy of the Red Pill subreddit, linked to the Cougar and Cub Dating Study on Whatsyourprice.com.

From the chart above, we see that the perceived value of an attractive woman peaks when she reaches 25 years old, and gradually diminishes as she ages.  The perceived value of an attractive man however, starts at a much lower price when he is young, peaking only when he reaches the age of 34.  It appears from the value curve above that at least some stereotypes we often hear do hold some truth.  For example, that female models earn the most before they turn 30.  Or that men become more attractive as they age.

But no matter what some of you may read from the value curves above, it has proved a useful tool for predicting when Cougar-Cub couples get together, and when they are likely to break up.  The value curves also provide clues of what types of Cougar-Cub relationships stand the best chance of surviving in the long run.

Granted, my own parameters were slightly broader in scope (female SMV peaked at 22-23, men’s 36-38) but the base premise is astonishingly similar. As you might expect the comments are rife with “well-not-in-my-case”, “people are individuals” personal anecdotes, but the grouping of the graph plot is too similar not to recognize a consistency of form with my original SMV graph:

SMV_Curve

 

There are other studies and graphs that reflect this basic model. Some are more forgiving and project the feminine SMV decay a bit less or starting later – rarely is men’s SMV any less rigorous – and each study has differing objectives, but the form of the curves are so alike that it’s impossible not to notice the general similarities. I’ve done several followup posts in order to address the most common (deliberate) misunderstandings, as well as the most pressing questions about my SMV graph, so while we move on to the next section of the SMV timeline this week please be sure you reference the side bar category I have set up that exclusively covers the topic if you have questions. I’m prefacing this week’s continuation of Preventative Medicine with this graph because it will be an integral element to understanding the progression through the Epiphany and Transitionary phases.

 

Print

 

The Late Party Years

Although not a subsection itself, the latter third of a woman’s Party Years deserves some mention in that the end of this phase is often a prelude for the rationales women develop leading into the Epiphany Phase. As I mentioned here, some third party SMV studies will place a woman’s peak SMV as late as 25-26 years old. I’d argue that this is far too late in a woman’s life progression.

Statistically, most women express a desire to settle down, be married and start a family at or around the age of 27 to 30, and most marriages do happen between 26 and 30 for western women. The popularized, feminized ideal of a woman enjoying her prime – often excused as fulfilling her nebulous professional potential – is a primary contributor to this marriage postponement, but it’s important to point out to men dating women in this phase that the last two years of the party phase will be the stage at which a woman will begin to feel an urgency for long term commitment.

I summed this phase up in Cashing Out, however, it’s here that women, with the foresight to see it, will make their best attempts to consolidate on marriage with the man who best embodies, or has the potential to embody, the Alpha sexual-genetics with the providership parental investment that an optimized hypergamy seeks to balance in the same man. At no other time will a woman feel more urgency in capitalizing on her still prime attractiveness and sexual agency with a man she believes will fulfill the dual dictates of her sexual strategy.

“Where is this going?”

This is the most common phase in which a man will hear the words “where is this going?” from a woman, or is delivered ultimatums of withdrawal of intimacy (no more sex, or threats of break up) if no proposal is forthcoming in the foreseeable future.

Although women’s preferred method of communication rests in the covert, as she matures towards a condition of a lessened capacity to intra-sexually compete with her younger peers (competition anxiety) most men discover that women in this demographic, by necessity, lean more on overt communication. The coquetry, indirectness and blasé indifference that she used to hold and enjoy male attentions during her SMV peak years is progressively traded for more direct certainties of promised, committed assurances of future security.

Side note: Bear in mind that security for women isn’t always manifested as financial provisioning, but can be emotional investment, parental investment, physical security and most importantly fulfilling a masculine role of stability and dominance in her life.

Of primary importance is the consideration that women seek the Alpha Fucks / Beta Bucks (AFBB) balance of their hypergamous interests in the same man at this stage. That’s not to say this isn’t always the operative for feminine hypergamy, but it’s during the late party years phase that a woman (on some level of consciousness) begins to realize this time is her best opportunity to use her quick-burn SMV to consolidate on an optimized hypergamy. This isn’t due to premonitions of the Wall per se, but it is the first recognition of her diminishing capacity to sexually compete for male attention with young women experiencing their own SMV peak years.

During this period women will often make their first earnest attempts to find ways – sometimes by coercion – to ‘fix’ an Alpha into satisfying the Beta Bucks side of her hypergamy equation, or, to seriously evaluate an already committed Beta’s potential to ‘man up’ and be more Alpha, more ambitious and assesses (what she believes will be) his future SMV potential.

Lastly, bear in mind that women in this phase experience this urgency in direct proportion to what their looks, sexuality and command of male attention will afford them. It’s simple reasoning to figure that women who maintain their physical attractiveness / sexual agency and are consistently rewarded for it with male attention will prolong that state as long as possible. Thus, some attractive women may perpetuate their party years until such time as that attention abruptly ends.

The Epiphany and Transitory Phase

I’ve written extensively on these phases so please have a read of my prior posts The Epiphany Phase, Time’s Up and Cashing Out for a more in-depth understanding of what to expect from women during this stage of life.

Between the ages of 28 to about 30 (sometimes later for attractive women perpetuating their party years) women often enter into a more cognitive awareness of their personal conditions with regard to their declining SMV. This phase I call The Epiphany Phase; it is the point at which the subconscious awareness a woman has of her sexual market value in relation to her eventual date with the Wall can no longer be subconsciously repressed and ignored.

It is of primary importance to men to fully understand the significance this phase has for women. The epiphany isn’t about women hitting their SMV Wall  during this phase (though it’s possible) it’s about a woman conscientiously coming to terms with a markedly lessened capacity to sexually compete with her SMV-peak peers for the same male attention she enjoyed during her party years.

The abstract exaggeration is to think a woman necessarily hits the Wall at 30, her physical attractiveness shrivels and she magically transforms into a spinster cat lady overnight. Women absolutely (with effort) can and often do retain their looks and sexual agency past this phase; some into their late 30’s and 40’s.  However, what defines this phase is the conscious realization that their looks are no longer what they were in their prime. Combined with this is the awareness that they can no longer sexually compete at the same level as young women in their SMV peak for the attentions of men they now hope to consolidate their hypergamy on in long term commitment and provisioning security.

The Epiphany phase isn’t about women hitting the Wall so much as it is about an urgency to consolidate upon a man’s commitment of long term security with the competition anxiety that comes from realizing it’s now she who must to put forth the effort to secure it rather than having it offered to her as it was by the men in her SMV-peak years.

From The Epiphany Phase:

This is a precarious time for women where she makes attempts to reassess the last decade of her life. Women’s psychological rationalization engine (a.k.a. the Hamster) begins a furious effort to account for, and explain her reasonings for not having successfully secured a long term monogamous commitment from as Alpha a man as her attractiveness could attain for her. Even women married prior to this phase will go through some variation of self-doubt, or self-pity in dealing with the hypergamic uncertainty of her choice (“Is he really the best I could do?”).

A woman’s late party years are often the stage during which she entertains the hope that she can ‘civilize’ the Alpha Bad Boys who satisfy the visceral side of her hypergamy into assuming the providership role the other side of her hypergamy demands and is increasingly becoming more urgent for her – most Alpha Widows are made during this period. However, it’s during the Epiphany phase women (conveniently) make the rationalizations necessary for justifying this ‘fixing’ effort.

During the Epiphany Phase a woman’s inner and outer dialog is self-excusing, virtuously self-educational and self-congratulatory.

“I used to be so different in college, but I’ve grown personally” or “I’ve learned my lesson about pursuing the ‘wrong kind’ of men, I’m done with Bad Boys now” and “What happened to all the Nice Men?” are the standard clichés women will tell themselves and vocally (overtly) broadcast, directly or indirectly, to all the men with a providership potential in the hopes of signaling to them that she will now entertain their feminine-preconditioned offers of love, loyalty and dependability she had no interest in during her party years.

It’s during this stage that women will make radical shifts in their prioritization of what prerequisite traits qualify as ‘attractive’ in a man and attempt to turn over a new leaf by changing up their behaviors to align with this new persona they create for themselves. Since the physicality, sexual prowess and Alpha dominance that made up her former arousal cues in a Man aren’t as forthcoming from men as when she was in her sexual prime, she reprioritizes them with (presumed) preferences for more intrinsic male attributes that stress dependability, provisioning capacity, humor, intellect, and esoteric definitions of compatibility and intimacy.

For the spiritually inclined woman (which is to say most women) this may manifest in a convenient return to religious convictions she’d disregarded since her adolescence. For other’s it may be some kind of forced celibacy; a refusal to have sex under the hypergamic auspices of her ‘party years’ in the hopes that a well provisioning male (the ones not realizing their own potential SMV as yet) will appreciate her for her prudence – so unlike herself and all of the other girls who rejected him over the last decade.

The self-affirming psychological schema is one where she’s “finally doing the right thing”, when in fact she’s simply making the necessity of her long term provisioning and security a virtue she hopes men will appreciate. And if they don’t, then there’s always shaming them to think they’re ‘less-than-men’ for not living up to her eating her cake once she’s had it

While looks and masculine physical triggers in men are still an important attraction factor, her desire for a personal association with a man’s status and affluence begin to sublimate her physical priorities for attraction as she increasingly realizes the necessity of these attributes for her (and any offspring’s) long term provisioning. It should be noted that the appeal of a man’s potential for provisioning is proportional to her actual (or perceived) need for that provisioning.

As a woman moves into the Transitory phase (29-31) this re-prioritization also coincides with the adjusted self-perception of her own SMV. As a woman becomes more cognizant of her lessened ability to sexually compete for men who (she believes) would meet her best hypergamic balance, she’s forced to reassess her self-image. There are many feminine social conventions already pre-established to help her deny or buffer this reassessment. However, her hindbrain still acknowledges the competition anxiety that (unless, by effort or genetics, she’s a notable physical exception) she simply cannot command the kind of male attention women in their SMV-peak years do.

Note that the reality of this assessment, or realistic expectations of it, aren’t the source of this anxiety, but rather it’s what she believes them to be. An exceptionally attractive 30 year old woman may still be able to sexually select men above what most women her age can expect, but it’s what she believes about herself,  her internalized expectations for her age and party years experience has taught her. And as you may guess this self-assessment is also subject to the influences of social media and social conventions that pander to this same Transition period anxiety.

The Transition

I believe it was Roosh who stated that the only women who complain about men needing to Man Up or how men have somehow shirked the masculine responsibilities the Feminine Imperative society expects of them are always 30 years of age or older. Younger women simply have no motive to complain about what they believe they are entitled to in a man beyond his being ‘hawt’.

What I term as the Transition phase is the culmination of the Epiphany phase’s influence on a woman who’s thus far been unable to consolidate on monogamy with a male who fulfills the role of provider (Beta provider most often) that her hypergamy now holds in much higher priority order. When women in this phase complain of men’s “adequacy issues” what they’re really bemoaning is their chronic inability to find (or merit) a man who can balance the dual influences of her hypergamy.

The urgency for this consolidation is further compounded by the misconceptions most women hold about the Myth of the Biological clock, but in biological terms she’s well past the years of her prime fertility window and conceiving and bearing children becomes progressively more difficult for women with each passing year.

In the Transition phase the competition anxiety that prompted the Epiphany phase is exchanged for an anxiety that results from confronting the possibility a woman may never consolidate on a long term security. However, as always, feminine social conventions are already in place to absolve her of any real personal accountability for this incapacity.

Thus, begins the ‘Men are threatened by powerful women’, ‘Men have fragile egos’, ‘Men are shallow and only want young chippys they can manipulate instead of vibrant, women who are their intellectual equals’ and various other canards intended to simultaneously shame men into compliance with their hypergamous imperative and relieve women of any personal accountability for the anxiety the Transition phase forces them to experience.

In closing todays post, I think it’s important to consider other outcomes of personal decisions women often do make during these periods. As I mentioned in Part I, it’s not uncommon for women to already have consolidated on monogamy (LTR or marriage) well before either of these phase take place. While the experiences may differ, the underlying influences that prompt these phases remain more or less the same. I’ll elaborate more on this in Part III as it primarily relates to the later phases of women’s maturation process.

Women Talk, Men Do

talk

Towards the end of last week’s comment thread there were some very insightful questions about how Men and women communicate.

Jeremy:

Honestly, [Stingray], I’ve never met a woman who actually wanted…”deep meaningful conversations, often.” I think this is another lie that women tell themselves. What women seem to want, conversationally, is an authority figure. They want someone who can talk for hours about things they have no understanding of. They want to be intellectually dazzled more than participate in a “deep meaningful conversation.”

[…] To be honest, and this will sound like I’m being arrogant, most women I’ve spent any time conversing with are poorly-read, lacking creative thoughts, and have an abysmal understanding of politics and the world at large. Having said that, I still can’t stand it when women say nothing on a date.

Yohami:

”deep meaningful conversations” for a woman, means “emotional stuff about how I feel and what I want”, “reaffirmation and validation of my viewpoints” and of course “entertain me with stories that show me your character and make me feel good about myself for being with you”

So of course they want that often.

jf12:

Yohami, deep doesn’t mean just telling her how you feel about her feelings, it means also helping her to uncover her inner goodness in the way that she agonized for almost a few moments when she betrayed one friend at the expense of another. In other words, you hold your metaphorical conch of an echo chamber to her metaphorical ear and its solipsistic otoacoustic emissions, and she can hear what she wants to hear, deeply.

Stingray:

Woman are not good at and hate what men mean by a deep meaningful conversation. The argument and debate, presenting and then criticizing ideas, and the ad hominems (that so often you all can then get up from the table and it is ALL over). That is not our idea of deep conversation at all. Then the feelings are NOT good and most women hate it.

Deti:

And the last thing a woman wants in a “deep, meaningful conversation is for the guy to talk about things important to HIM or, even worse, about HIS feelings. HIS feelings, wants, needs, and desires are the LAST things she wants to talk about because that’s so….beta.

The best male friends I have share one or more common interests with me – a sport, a hobby, music, art, fishing, lifting, golf, etc. – and the best conversations I can remember with these friends occurred while we were engaged in some particular activity or event. Even just moving a friend into his new house; it’s about accomplishing something together and in that time relating about shit. When I lived in Florida some of the best conversations I had with my studio guys were during some project we had to collaborate on for a week or two.

Women, make time with the express purpose of talking between friends. Over coffee perhaps, but the act of communication is more important than the event or activity. Even a ‘stitch-and-bitch’ is simply an organized excuse to get together and relate. For women, communication is about context. They are rewarded by how that communication makes them feel. For Men communication is about content and they are rewarded by the interchange of information and ideas.

Women talk, Men do.

Josey Wales:

Women typically don’t give a shit about world affairs, history, etc. They just don’t seem interested in pondering, learning about, debating the big issues.

There has to be a bio/evo explanation for this, and my best guess is that women’s concerns/interests have always been more provincial, localized and trivial. Picture a bunch of women sitting around a campfire hen party cluck session in primitive societies… Sharing gossip as they threshed the grain or made clothes.

I’m inclined to agree this. It’s no secret that men and women’s brains are wired differently, but what’s interesting is the complementarity between between both sex’s brains. It’s a mistake to think that women’s neural predilections for emotion and intuitiveness is inherently a weakness or a liability, but it’s equally a mistake to think that men’s dispositions towards rationalism, problem solving and inventiveness.

Maps of neural circuitry showed that on average women’s brains were highly connected across the left and right hemispheres, in contrast to men’s brains, where the connections were typically stronger between the front and back regions.

Ragini Verma, a researcher at the University of Pennsylvania, said the greatest surprise was how much the findings supported old stereotypes, with men’s brains apparently wired more for perception and co-ordinated actions, and women’s for social skills and memory, making them better equipped for multitasking.

“If you look at functional studies, the left of the brain is more for logical thinking, the right of the brain is for more intuitive thinking. So if there’s a task that involves doing both of those things, it would seem that women are hardwired to do those better,” Verma said. “Women are better at intuitive thinking. Women are better at remembering things. When you talk, women are more emotionally involved – they will listen more.”

This pretty much confirms men and women’s communicative methods I outlined in The Medium is the Message:

We get frustrated because women communicate differently than we do. Women communicate covertly, men communicate overtly. Men convey information, women convey feeling. Men prioritize content, women prioritize context. One of the great obfuscations fostered by feminization in the last quarter-century is this expectation that women are every bit as rational and inclined to analytical problem solving as men. It’s result of an equalist mentality that misguides men into believing that women communicate no differently than men. That’s not to discount women as problem solvers in their own right, but it flies in the face how women set about a specifically feminine form of communication. Scientific study after study illustrating the natural capacity women have for exceptionally complex forms of communication (to the point of proving their neural pathways are wired differently) are proudly waved in by a feminized media as proof of women’s innate merits, yet as men, we’re expected to accept that she “means what she says, and she says what she means.” While more than a few women like to wear this as a badge of some kind of superiority, it doesn’t necessarily mean that what they communicate is more important, or how they communicate it is more efficient, just that they have a greater capacity to understand nuances of communication better than do men. One of the easiest illustrations of this generational gender switch is to observe the communication methods of the “strong” women the media portray in popular fiction today. How do we know she’s a strong woman? The first cue is she communicates in an overt, information centered, masculine manner.

From an evolutionary perspective, it’s likely that in our hunter-gatherer tribal roles had a hand in men and women’s communication differences. Men went to hunt together and practiced the coordinated actions for a cooperative goal. Bringing down a prey animal would have been a very information-crucial effort; in fact the earliest cave paintings were essentially records of a successful hunt and instructions on how to do it. Early men’s communication would necessarily have been content driven discourse or the tribe didn’t eat.

Similarly women’s communications would’ve been during gathering efforts and childcare. It would stand to reason that due to women’s more collectivist roles they would evolve to be more intuitive, and context oriented, rather than objective oriented. A common recognition in the manosphere is women’s predisposition toward collectivism and/or a more socialist bent to thinking about resource distribution. Whereas men tend to distribute rewards and resources primarily on merit, women have a tendency to spread resources collectively irrespective of merit. Again this predispositions is likely due to how women’s ‘hard-wiring’ evolved as part of the circumstances of their tribal roles.

Men Like Women

When a man attempts to communicate like a woman (context-primary), women associate him with the feminine (i.e. he talks like a woman). This subconsciously indicates to her that a guy is Beta and making concessions of his maleness to better identify with the feminine. When you read about angry women feeling duped by the Nice Guy, who was only ‘playing nice’ in order to earn her intimacies, that deception is rooted in a guy relating to women as a woman would.

As you’re probably guessing, with the rise of social feminization, post-sexual revolution, men have been socialized and acculturated to express themselves increasingly as a woman would. This is part of boys-men’s earliest feminine conditioning; a calculated effort by the Feminine Imperative to train men to communicate as women do. I call this men’s “sensitivity training”, but in essence it’s a social effort to force men to rewire their brains to better accommodate a feminine-primary society. “Get in touch with your feminine side”, is really a plea for men to contort their natural ways of communicating into a feminine aligned mode of communicating.

The results however are very much the same as the faux-nice guy effect I describe. There is a subtle disingenuousness that the feminine mind perceives when a man communicates as a woman would. Alpha Men wouldn’t care enough to accommodate women’s communication preferences.

Incongruent communication styles is a tough obstacle for blue pill men to overcome when transitioning to red pill Game-awareness. The sincerity they hope to convey to women about their intentions is incongruous with how women’s limbic understanding of male communication style works. Men are men, because they talk ‘like men’ and are concerned with what Men are concerned with. Granted, the socialization of men to be more feminine-oriented doesn’t do a man any favors in unlearning this, but overcoming the fear of asserting himself as a Man and communicating to a woman as a Man would is imperative.

As most of the male commenters above will attest, there comes a point (usually for older, mature men with the experience to know) where forcing himself to relate to a woman on her terms is simply exhausting. It becomes mentally taxing to maintain interest – at some point men will want to speak their own language, feminine-primacy be damned, but it’s when he does revert back to his native gender language that he becomes more attractive.

When a Man drops the pretense of catering to the feminine, this is when he sets himself apart as a truly masculine agent. He is unapologetically masculine, and that is the mark of an Alpha – to not bend over into the feminine to better identify himself with the feminine. There is strength(and tingles) in our differences from women. So if you’re a newly red pill Man, start making efforts to consciously identify where you’re aligning yourself, your beliefs, your personality with accommodating the feminine and start unapologetically shifting them to a masculine-primary purpose.

Suck It Up

suck-it-up

Recently Marellus from Just Four Guys brought this to my attention:

Did you see how the womyn tore apart a commenter, by the name of Redlum, on Jezebel ?

Just because he said this :

Why does feminism have to antagonize and mock men all the time? Men are expected to have no vulnerabilities, this is an oppressive gender role. When men’s vulnerabilities are exposed, such as feeling emasculated or being insecure about women making them “obsolete”, that is a human emotion and gloating over it and mocking it is not only terrible, but also one of the big things giving feminism a bad name.

The top reply was this :

If being in a relationship with a woman who makes more money than you and/or has a higher position than you makes you feel that you are becoming obsolete, maybe you should be mocked for being silly, immature, and sexist. So now, on top of everything else that women have to deal with, we have to comfort men for freaking out whenever a woman surpasses them at something? I’m sorry – if you are in a group that has been privileged over/oppressive of other groups, you don’t get an apology and a reassuring hug every time we get a millimeter closer to some semblance of fairness and equality. Men need to suck it up and deal with life on more equitable terms like adults, without those who do just that expecting a medal for it.

Write a post on what this guy did wrong, if possible.

Redlum’s mistake was twofold. His first error was to ever overtly look for sympathy from a woman (women). We already know women lack the capacity for empathizing with the male experience, but sympathy is another side of the equation. One grave error most blue pill plug-ins make in this respect is a presumption that women owe them sympathy or that women are predisposed to sympathizing with them.

This is usually due to having been conditioned by the feminine for so long to believe that “Open Communication®”, sharing his feelings and being vulnerable will make him the ideal man. This is an unfortunate outcome of the ‘get in touch with your feminine side’ curse of Jung: in a similar respect to the myth of Relational Equity where a man expects his sacrifices and investment in a relationship will be a buffer against women’s Hypergamy, the expectation is that women will appreciate his openness and vulnerabilities. He believes the feminine identity lie that “vulnerability is strength.”

It’s a very seductive fallacy for a dyed-in-the-wool plug-in to make. I’ve read Redlum’s comments before and he doesn’t impress me as a chump, so I believe his comment on Jezebel was really more of a symbolic appeal to feminine reason. What he illustrates here is a common misgiving most Beta blue pill men subscribe to – that they will be perceived as unique, “not like other guys” in his embracing feminine vulnerability. And as you can see from the top Jezebel reply he was met with the same hostility women have for “vulnerable” men.

Hypergamy psychologically predisposes women to hold either contempt or pity for male vulnerability on a limbic level. Even in the most ’emotionally evolved’ women, by order of degree, Hypergamy is always testing for male fitness in order to assess whom she will pair with either in short term breeding availability or long term provisioning availability. When a man overtly expresses an openness to vulnerability, on a subconscious level it telegraphs his insecurity to her Hypergamous nature. Thus, she filters him out, or if she’s paired with him prior to this expression she initiates the mental protocol to leave him for a better match.

The contempt expressed by the Jezebel authoress is a good example of this.

So now, on top of everything else that women have to deal with, we have to comfort men for freaking out whenever a woman surpasses them at something?

You’re a man, suck it up, you shouldn’t be vulnerable by virtue of your maleness. It’s a conflicting message in light of the touchy-feely feminine conditioning men endure in their upbringing, but it is an honest reaction, and one that men need to understand when sorting out the reality of women and their need to unplug.

I’m not gonna write you a love song, cause you asked for one,..

The second (symbolic?) mistake Redlum makes is making an appeal for sympathy. In Empathy I outlined women’s gut-level, evolutionarily selected-for, lack of empathizing with the male experience. I defined the difference between empathy and sympathy, and while women might lack the means for that empathy, they have a very strong sense of sympathy. However that sympathy comes with conditions.

Women involved with high SMV Alpha Men can be some of the most genuinely, organically sympathetic women you’ll ever encounter. Granted, that sympathy may facilitate her own Hypergamous interests, but more so because that Alpha never petitions her for her sympathy.

Women give their sympathies of their own accord, never as the result of a man petitioning it from her. A woman must be inspired to sympathy for a man, asking for it is negotiating for her desire to be sympathetic.

A man who is intentionally vulnerable smacks of a guy who is so in an effort to qualify for her intimacy. It’s similar to the dynamic found in Play Nice, that niceness, that vulnerability that’s supposed to be strength, is perceived as a ruse to better identify with the feminine and thus be more acceptable to it. If feminine Hypergamy is fine tuned for anything it’s genuineness. That’s not to say women wont turn it to their social and biological advantages, but Hypergamy is always testing for certainty and authenticity. I’ve stated before that there is nothing more satisfying for a woman than to believe she’s figured a guy out using her mythical feminine intuition, this is a direct satisfaction of Hypergamy’s need for certainty, but I should also add that there is nothing more mortifying, rage inducing and produces more bitter tears than a woman who’s had her Hypergamy fooled by an imposter. Not only does this deception involve a loss of investment and resources to her, but it’s also an insult to her ego that her capacity to filter for authenticity isn’t as effective as she believes her ‘intuition’ actually is.

Suck It Up

The bigger picture in this Jezebel exchange is really about one of the most basic and useful social conventions ever devised by the Feminine Imperative – The Male Catch 22:

Man Up or Shut Up – The Male Catch 22

One of the primary way’s Honor is used against men is in the feminized perpetuation of traditionally masculine expectations when it’s convenient, while simultaneously expecting egalitarian gender parity when it’s convenient.

For the past 60 years feminization has built in the perfect Catch 22 social convention for anything masculine; The expectation to assume the responsibilities of being a man (Man Up) while at the same time denigrating asserting masculinity as a positive (Shut Up). What ever aspect of maleness that serves the feminine purpose is a man’s masculine responsibility, yet any aspect that disagrees with feminine primacy is labeled Patriarchy and Misogyny.

Essentially, this convention keeps beta males in a perpetual state of chasing their own tails. Over the course of a lifetime they’re conditioned to believe that they’re cursed with masculinity (Patriarchy) yet are still responsible to ‘Man Up’ when it suits a feminine imperative. So it’s therefore unsurprising to see that half the men in western society believe women dominate the world (male powerlessness) while at the same time women complain of a lingering Patriarchy (female powerlessness) or at least sentiments of it. This is the Catch 22 writ large. The guy who does in fact Man Up is a chauvinist, misogynist, patriarch, but he still needs to man up when it’s convenient to meet the needs of a female imperative.

This dualistic, conveniently conflicting, social convention is what defines a condition of ‘equality’ for today’s New Woman:

 Men need to suck it up and deal with life on more equitable terms like adults, without those who do just that expecting a medal for it.

In other words suck it up when convenient and sack up when necessary. In a sense she’s not wrong– an intrinsic part of the male experience is not to complain about adversity, not to complain about pain and not to complain about suffering – in other words, Man Up, be strong and don’t let on to any vulnerability. If that sounds contradictory to a lifetime of feminine sensitivity training for men it should, but only because it’s half of the usefulness of the Male Catch 22. Where our Jezebeler drops the ball is the other half of the con – Man up and be useful, to women, to the Feminine Imperative. The problem is that equality only applies to what benefits the feminine, anything else that constitutes a man, constitutes masculinity, is a liability.

If being in a relationship with a woman who makes more money than you and/or has a higher position than you makes you feel that you are becoming obsolete, maybe you should be mocked for being silly, immature, and sexist.

There is also the option that Men may simply opt out of involving themselves in a relationship with said woman. In this case the Male Catch 22 is used to shame him for his insecurities not only by women for not participating in their potential provisioning, but also by a chorus of plugged in men ready to mock him for his lack of manhood (also in order to convince the feminine of their unique dedication to the imperative and hopefully get laid as a result of it). It’s at this point he’s derided for his ‘fragile ego’ and his ‘being threatened by strong independent women®.”

By virtue of his maleness, he literally cannot win, and any expression of this condition, even the questioning of this situation is then perceived as his complaining about it – and overt confession of vulnerability. What I’m describing here is the core issue blue pill, plugged in men have with Game and the red pill – just asking a question or making a critical observation about the feminine with regard to the male condition is always conflated with men complaining – something men aren’t allowed to do. It comes off as “poor men”, just as our Jezebeler recounts, but it distracts and discourages real discourse about those conditions.

That is how effective the Male Catch 22 is, it kills all critical inquiry before the questions can even be asked.

Nursing Power

matriarchy_rome

Needless to say, last week’s post sparked some interesting, not to mention predictable, conversations and response. After sifting through all of the ego-invested brinksmanship by the token feminist reader of RM, the takeaway was actually a better understanding of the latent purpose of feminism.Perhaps not the understanding she intended, but certainly a confirmation of premise.

A handful of my male readers often ask why I don’t moderate comments, or that the message of Rational Male would be better served if I banned certain commenters. I’ve mentioned on several posts and threads as to why I won’t ever do that (except for blatant spamming), but in a nutshell it’s my fundamental belief that the validity of any premise or idea should be able to withstand public debate. People who aren’t confident of the strength of their assertions or ideas, or are more concerned with profiting from the branding of those weak assertions than they are in truth, are the first to cry about the harshness of their critics and kill all dissent as well as all discourse about those assertions.

That’s the primary reason I’ve never moderated; if people think I’m full of shit I’m all ears – I’m not so arrogant as to think I’ve thought of every angle about any idea I express here or on any other forum. However, the second reason I don’t censor, ban users or delete comments is that I believe it’s useful to have critics (usually women or fem-men) provide the gallery with examples of exactly the mentality or dynamic I’m describing in an essay. With a fair amount of predictability, a blue pill male or an upset woman will just as often prove my point for me and serve as a model for what I’ve described.

I never intentionally try to make rubes out of the critics I know will chime in about something, but I will sometimes leave out certain considerations I may have already thought about something, knowing it will get picked up on by a critic. I do this on occasion because the I know that the “ah hah! I got him, he forgot about X,Y, Z” moment serves as a better teaching tool and confirms for me that a critic does in fact comprehend what I’m going on about.

Take the Power Back

So it was throughout last week’s commentary about the branding of the Strong Independent Woman® social template offered and reinforced by the feminist mindset, and endorsed wholesale by pop-culture and popular media. Considering the new outside awareness the manosphere is receiving courtesy of Return of Kings these days, I expect we’ll see more of the point-and-sputter, dismissive ignorance of offended egos, or we’ll see more cathartic overwritten mission statements repeated by feminists confronted with logical arguments that contradict their comfortably solipsistic world-view.

Doctor Jeremy actually started me back on considering gender power dynamics with his comments here:

As always, your article is insightful. I get concerned with the limit to the progress the manosphere can make, however, because I think the discussions are missing a central concept – power. The goal of this branding, social engineering, and gender-role change you identify is the redistribution of various forms of power and influence within our society. For some reason, however, much of the manosphere’s writing and discussion does not seem to include that level of analysis. This is unfortunate, as feminist and women’s discourse is often focused on redistribution of power – and quite successful as a result of that focus.

As support for my point, please review the quotes I have extracted from livingtree2013′s various comments [emphasis mine]:

“But it is not because women want to eliminate men from the equation. It is because women have historically been entirely dependent on men for their survival, which gave men far too much power over us, and we have worked tirelessly to extract ourselves from that position of inferiority.”

“So why would you expect anything different from us? Its simply not going to happen, at least not until the men in power actually force us to obey their will, which truly, I can see coming in the near future.”

“Unfortunately, you guys didn’t want us doing those things because it negatively affected you in the power balance, but that didn’t stop us from needing it.”

She is not talking about independence. She is not talking about self-esteem. She is talking about who has the power to control the interaction and call the shots…

As far as power is concerned I think anyone who’s read the Rational Male for more than a few posts knows I quote Robert Greene’s 48 Laws of Power more often than any other resource here, and regularly use those laws to illustrate how they apply to intergender relations. That said, I have dedicated posts to the influence power has in personal dynamics, and I certainly recognize, if sometimes indirectly, the power dynamic in Frame, Dread, and certainly in The Feminine Imperative.

I fully understand the redistribution of power in our gender landscape from a social perspective, but the fundamental question about any form of real power isn’t about who has it or not, but to what ends they apply it.

I felt so strongly about the Truth to Power essay that I included it in the Rational Male book. The salient point in that post was this:

Real Power is the degree to which a person has control over their own circumstances. Real Power is the degree to which we control the directions of our lives.

I expect that would align with what our token, self-identifying feminist LivingTree was repeating, but the underlying question is what are women using that power to achieve?

As I stated prior, feminism as a social influence, has never been about its stated goal of egalitarian equality between the sexes, but rather it’s been about restitution and retribution from the masculine it perceives as its historical oppressors. This was the original intent of feminine independence (before it became the brand it is today), a separation from the dependency (perceived or actual) of women on men. However, the problem inherent in that separation is that in creating a new, autonomous sex role for women, the innate differences and deficits that the former complementary interdependence with men satisfied had to be compensated for.

All of the inherent weaknesses of the feminine that were balanced by the masculine’s inherent strengths had to be provided for in order to achieve this new independence from the masculine. I should also point out that in this feminist separation the masculine is also left in a deficit of having its own inherent weaknesses balanced by the compensating strengths of the feminine.

Power Slaves

I’ve quoted that feminism is the mistaken belief that a more equitable society can be achieved by focusing efforts solely on the interests of one sex.

Sarcasm aside, this is exactly the use to which women have applied the power that feminism and the feminization of society has afforded them since the sexual revolution. Feminism is not, and has never been about leveling a playing field or equality amongst the genders, it’s been about power and applying it to separating from, marginalization of, and eventual eradication of, the masculine influence that the feminine imperative wants restitution and retribution from. LivingTree illustrates this for us here:

Independence for women meant we didn’t have to tolerate abuse anymore because we had the option to leave. It meant that if you left us, we wouldn’t be completely desperate. It meant we didn’t have to cling to you guys for support. It meant we could make decisions about our own lives. It meant we didn’t have to be “seen and not heard”. It meant we didn’t have to be a slave to a stereotype anymore. It meant we could be self-actualizing if we wanted to. It meant we could pick and choose which man we wanted to mate with. And it meant we could admit we had sexual desires.

Tucked into LT’s recitation of feminist boilerplate is the true application and intent of use of the power women’s emancipation from the masculine wants to achieve – direct control of the conditions dictating their innate hypergamy.

The gist of LT’s reasoning for women wanting power, and “Independence” (as a brand or otherwise) from men is due to women’s innate need for security. This need for security and certainty is literally written into women’s DNA, their neural wiring and hormones. As the ‘nurturers’ of the next generation of humanity, evolution selected-for, and reinforced the biological and psychological mechanisms of women with the best capacity to filter for situations that would provide her and her offspring with the best possible security in a chaotic and insecure world. This drive for security is what’s at the root of hypergamy, and in all fairness has been a successful survival mechanism for the human species.

Hypergamy’s constant, limbic, survival-level question for women is “Is this the optimal condition I can secure to ensure my wellbeing and my (future) children?” Whether she’s been married for decades or is out on the town with her girlfriends, that question nags a woman in her hindbrain from childhood to death. Hypergamy’s question and doubt is at the heart of every unconscious shit-test a woman will ever deliver. Hypergamy’s unrealizable quest for optimization extends from the individual woman to women’s social influences. From the micro to the macro, Hypergamy’s constant want of an unachievable contented security defines the Feminine Imperative.

Rigging the Game

In terms of women’s pluralistic sexual strategy (Alpha Fucks and Beta Bucks) that question extends to who she selects as a sex partner to breed with, as well as whom she selects to be the provider for her long term provisioning. At the heart of it, women’s desire for independence and the perceived power they believe it should give them is an effort in controlling the conditions that they believe will satisfy Hypergamy’s question. Every popular woman’s issue you can list will find its way back to the want for control of the circumstances that dictate how well a woman can satisfy her Hypergamy.

Fat acceptance, the right to vote, child custody and paternity laws, divorce laws, slut walks, accusations of rape culture, more women in the boardroom, feminization of men and culture on whole, hell, every item LivingTree mentions in her comment, just name the issue and underneath the social or personal veneer is the clutching after of some usable power to control the conditions that will satisfy her need for security and optimize women’s Hypergamy.

LT is correct, women don’t want to eliminate men, they simply want to control them, both directly and indirectly, socially and personally, subtly and subconsciously as well as overtly when necessary, to comply with satisfying their innate hypergamy. They want independence from men’s influence in the process of satisfying hypergamy – they want to rig the game by replacing his genuine desires by forcing him to comply with her control of his conditions. Women want the power to control men’s desires, their ideologies, their sexual response, their individualism and the decisions that result from them all in order to optimize hypergamy

The problem in all this effort for control is that nature stagnates in homogeny. Androgyny, homogeny, are the first order for inbreeding. For as much as women make efforts to emancipate themselves and change the rules of the game to better fit their deficiencies, they are always confounded by the innate drives and desires of men. They get frustrated with men who wont play their version of the game, or worse, the ones who play it more poorly than they themselves do. So they jail them, they shame them, they pathologize his sexual impulse, they condition feminization into them from their earliest development, they punish them for not playing the game that should  always end with them optimizing hypergamy’s nagging doubt – in spite of falling short of it under organic circumstances. For all the delusions of independence, autonomy and the fantasy of some form of control of the process, they find men will simply not cooperate. They wont give them the satisfaction of optimizing their solipsistic hypergamy, because the Men who have the capacity to do so, the ones women want to be satisfied with simply aren’t playing their version of the game.