Inter-gender Communication

Alpha-Beta Communication Modes

communication

I had a really good comment from Rites of Passage from Elooie I’ve been meaning to get back to for a while now:

This post has been here for about a week so this comment might get buried but I was wondering if it would be an interesting post for you to speak to the difference in how women communicate with men they find alpha and men who are their emotional dumpster. (Its been covered in aggregate by multiple posts but not specifically how women frame the conversation)

At my work, I am an expert in not only my field but in our company. Even our newly hired CFO made a comment about finally putting a face to the legend he had heard about (when we met).

Since becoming red pill aware and really beginning to actively observe men and women in the office, I have found that women come to me specifically for career advice, my expertise, leadership and my help to make things happen. They don’t complain, they don’t dump their emotions they don’t ask me how I feel other than to make sure I approve. This defer to leadership (as I call it) has been happening more and more recently (either from my continued awaking to RP or my ability to finally notice)

What made me think to bring this female communication between alpha (defer to leadership for help/decisions) and beta men (let me dump my feeling on you) was a co-worker I used to work with a lot looked out of sort and I made a joke about her being high.. and she almost emotionally broke down when she told me her brother recently died. She visibly choked it down and I changed the subject before she broke down. She was incredibly relieved. In a way, changing the subject gave her strength or at least a distraction. Since then she has tried to be more engaged with me and constantly asking for my approval of what she does. I find it interesting that blue pill men might have wanted to try and help by having her discuss her feelings or try to connect with her and talk about how awful he feels for her.

Another example is a girl I used to sleep with texted me after the election out of the blue about how distraught she was and how the world was going to end because Trump won. (She doesn’t know I prefer Trump to Hillary). In the ramblingly long text she even mentioned how angry and unstable her current boyfriend was over it. All I said back was, “Take a deep breath, its going to be fine.” From that point on she has been trying to re-engage me and always flirty. Its obvious to me she wasn’t looking for someone to have an emotional conversation with..(her distraught beta boyfriend could have handled that) she wanted someone to tell her she was freaking out and pull her back to earth.

Both of those situations in a blue pill world would have triggered the “lets explore how we feel” conversation, but really they didn’t want that.

I’ve written several essays about the difference in men and women’s communications priorities and the importance each sex places on particular aspects of communication. However, most of these simply outlined the dynamics. It’s no secret, even to Blue Pill men, that men and women communicate differently. Men place primary importance on the information or content of what is being communicated, while women put context, or how what’s being communicated makes them feel about the exchange as their primary importance.

This is actually one area of Red Pill awareness you’ll get the least amount of resistance from Blue Pill guys or the femosphere about. Women love to tell us how superior their communication skills are, or how they get so much more from sub-communications that men are largely ignorant of. The point of pride comes from the idea that women tend to communicate more “effectively” than men, because they utilizes non-verbal cues such as tone, emotion, and empathy whereas men tend to be more task-oriented, less talkative, and more isolated. Men have a more difficult time understanding emotions that are not explicitly verbalized, while women tend to intuit emotions and emotional cues. These differences explain why men and women sometimes have difficulty communicating and why men-to-men friendships look different from friendships among women.

The problem with all of this is that it presupposes that women’s communication is the ‘correct’ form while men’s is incorrect because it is more blunt and devoid of nuance. The measure of “effective” communication in a feminine-centric world is judged from a feminine-centric (emotional) metric, not how well information is transferred. There’s really nothing isolating about men’s capacity to communicate, it just doesn’t appeal to a social order that’s founded on what ought to be correct for the Feminine Imperative. As you might guess, a high importance is given to emotion and a capacity to emote in a feminine-primary social order. Thus, emotionalism becomes the benchmark for that order’s metric of “effective communication”.

I’m stressing this here because as western(izing) societies have effectively feminized men for the past 4-5 generations the majority of men (largely Beta) have adapted to learn, and default to, this context-first female form of communication. In spite of men’s neurological differences in communication, their Blue Pill conditioning teaches them that ‘effective’ communication is female, emotive, communication. Although they lack the hardware for it, men learn to alter their communication style to accommodate that of women’s because it is seen as a means to intimacy with women in feminine-primary society. Beta men, as part of Beta Game, are conditioned by the Blue Pill to reprogram themselves to identify with the feminine – a large part of that is learning to communicate as a woman communicates.

Boyfriends and Girlfriends

Women have boyfriends and girlfriends. If you’re not fucking her, you’re her girlfriend.

I wrote that as part of my posts on intergender friendships. Women get upset by that quote because it’s unflattering, but true. Blue Pill guys get upset because they see themselves in it and then seek to rationalize how their situation with their ‘girl’ friends is different. But what they both rarely want to confront is that Beta men communicate with women like women. And conversely, women communicate with Beta men in the same mode of communication they are comfortable with when communicating with their same-sex girl friends.

Most Blue Pill / Beta men are largely oblivious to the fact that their communication’s methods and priorities have been conditioned to have them subconsciously default to a feminine-primary, context (feeling)-first form of communicating with women. This is so engrained in Beta men’s personalities that few are ever aware that they do so. It’s just ‘how they are’, and few if any ever give an afterthought to how they communicate with women as women. Many a Beta guy gets very hostile when they have this pointed out to them because it conflicts with their distorted Blue Pill-defined concept of masculinity. So, if you tell a Beta, ‘you communicate like a woman’ the conditioned response then is to question the security of the masculinity of the guy pointing it out and he goes back to feeling good about himself for being evolved enough to communicate correctly – as a woman.

It’s when guys unplug and become Red Pill aware that they begin to understand this dynamic. Most Beta men’s feminine-primary communication mode makes them subconsciously indistinguishable from women’s ‘girlfriends’. I mentioned this in some past essays on intergender friendships, but what happens is that as part of men’s Blue Pill conditioning that convinces them to adopt a personality of passivity, equalism, sensitivity and identifying themselves with the feminine, in most respects they become a woman’s same-sex girl friend. This feminization of the Beta is confirmed for them when that Beta communicates in the same mode as her best girl friends. The appearance might be male, but the hindbrain registers female for her.

This context-primary form of communication is the most common among men (largely Beta) today so it’s literally what women are accustomed to when they interact with men. They become used to being deferred to, used to being communicated with in her own mode. This then sets the baseline for what women expect from men’s communication – they expect him to communicate like a same-sex friend – so when that mode becomes taxed or a guy slips back into his blunt, low-nuance content driven mode it’s naturally an attraction. No doubt, that guy will get called out for being a ‘typical dude’ and shamed for his incorrect form, but it is attractive not only for being a break from the feminized communication patterns she’s used to, but also because it implies that he’s his own mental point of origin. It communicates that he is confident enough not to care about accommodating her form of communication (feminine-primary).

One reason Amused Mastery is so effective is because it forces a woman to communicate on male terms. Amused Mastery implies a man actually has a mastery above that of the woman he interacts with. When a man employs Amused Mastery it registers in a woman’s hindbrain through his unapologetic insistence on communicating with her on his communicative terms.

You’re Not Listening

Women’s biggest complaint about men with regard to communication is that they don’t listen. The common Red Pill observation about this that women only come up with that gripe when men wont do what she tells him to, and that it’s about a Frame grab. That’s certainly true, and especially evident in relationships where a woman presumes her Frame is the dominant one, however there’s a bit more to this. ‘Men don’t listen’ is also a conflict in communication modes. Since men’s communication mode centers on content and information, we tend to filter out the background noise – and most of the background noise that comes about from intergender communication comes from exactly the emotional chaff that women are so proud of in their ‘correct’ form of communicating. Men intensely listen to content, what they filter is unimportant non-content and usually this amounts to the contextual delivery of what’s being communicated.

However, women do filter for that emotiveness, so once again when a man does listen to feelings and identifies with women expressing them women’s hindbrains associate that with a feminine (or feminized) character. Ergo, the association is that Beta men are ‘listeners’, which ultimately is anti-seductive for any man wanting to develop a woman as a romantic prospect. And thus, you become her girl friend.

The Alpha & Beta Communication

So, to Elooie’s point, yes there are communicative differences in the ways women will relate to men they perceive as Alpha and Beta. As you may have guessed, how a woman communicates with you is a very strong indicator of her sexual market value estimate of you. Going back again to Amused Mastery, if you are perceived as an authority of something a woman’s communicative mode will often shift to a more content specific (male) form of interacting. This is particularly so when her need dictates she solve an immediate problem. Women with pressing real-world problems will often confuse men they perceive as Beta by deferring to their particular expertise on whatever it is they believe will solve that problem.

A lot of Beta computer guys know what I’m talking about. A woman communicates with them in her own feels-first contextual mode when it’s all solipsistically about her personal problems, but let her iPhone or laptop malfunction and then she shifts to content driven communication. She does this to solve a pressing problem by shifting the mode of interaction to deferring to him. He registers this and defaults back to his content-driven communication (with not a little bit of pride that she recognizes his convenient expertise). Once the problem is resolved, she goes back to her mode of communication (feels-first) and shames him for being a typical guy if he doesn’t adjust back to her communicative frame.

Another scenario is what Elooie describes. Women who already have an Alpha impression of you will often begin an exchange in what she expects will be your male-centered way of interacting. In PUA terms you might call this a preset buying temperature, but when a woman is attracted to you she is expecting you to communicate as she expects a man will communicate. In fact this is an excellent Alpha Tell if you have the skill to recognize it. In the early stages of interacting with a woman you will notice that playful banter is almost always performed in men’s communicative mode. This is the mode an attracted woman is hoping you’ll insist on maintaining. In fact, I’d argue that most shit tests a woman delivers (at least the active shit tests) are issued in the hopes that you will pass them from within a male-centered communicative mode.

That’s not to say that men’s content-based communication leaves no room for wit or nuance – nothing entertains a woman more than a guy who ‘Just Gets It‘ but also knows how to communicate that he does get it. This is the intergender thrust, parry, riposte of Game. If a man defaults to being Mr. Sensitivity, self-conscious of his every response and reflexively communicates in a female-centered mode from the outset, he gets relegated to Beta status; only useful for convenient chores and emotional tampon duties.

I think it’s a really good exercise for newly Red Pill aware men to put on their Red Pill Lenses and really listen and watch how women interact with men and each other. Make mental notes about how you think a woman interprets the SMV of men as well as the women she communicates with. Watch for the shift in communication modes, see if you can predict the shift when a woman talks with a man you think is Beta and then with a man you think she perceives as Alpha. It’s really not that hard to guess. In fact, we’re really preprogrammed to acknowledge it even in a Blue Pill sense, but with Red Pill awareness it’s educational and entertaining.

Once you get a good understanding of how this communicative interplay shifts according to personality, need, environment and attraction you’ll get a better grasp of the message a woman’s medium is telling you personally. Then, learn to pull your head out of a female mode of communicating and insist on her coming into your mode of communicating. This will be an essential part of establishing your dominant Frame.

The Power of Emotion

boxitup

Science fiction has always sought to portray human emotion as a weakness to be overcome.
Some have gone further to express the notion of our physical being as a limiting factor. This is notably seen in 2001: A Space Odyssey.

I’m aware this is fiction, but I just want to reinforce the point from my earlier post that we don’t have to be held to eternal hostage by nature. We can strive to be better.
A quote from Terminator 2, sums it up admirably.

T-800 to John Connor: “I now know why you cry. But it is something, I can never do.”

While emotions are a part of our experience as human beings, Red Pill aware men need to understand the functionality of emotional responses. Rationality is, of course, the charter of this blog and my books, and while I make my best efforts to approach each aspect of what I write from as objective an origin as I’m able to, I also understand that there are limitations to remaining completely objective. I’m human like anyone else reading this (chatbots excepted) and I’ve always been fully aware that my emotional state, my own ego-investments and biases, as well as the observer effect are all something I need to make a conscious effort to account for while I’m writing about a new idea or observation I’m connecting dots with.

In a few prior posts I’ve made an effort to account for a balance between rationality and emotionalism. I say “emotionalism” because I think there needs to be a separation between the physical experience of emotion and the significance our fem-centric social order would have us place on those experiences. There is a difference between emotional response (evolved stimulus-response adaptations) and the ideologies that elevate human emotion to a metaphysical state (emotionalism).

Seeking, rage, fear, lust, care, panic and play are what are commonly recognized as primal emotions. I didn’t make this list up myself, these are just the most base-level imperatives from which more complex experiences of emotion are distilled. All of these root-level emotional experiences have been studied extensively and can be stimulated chemically and neurologically today. An easy example of this biological connection to emotional experience can be triggered and observed in the ‘roid rages’ experienced by the users of anabolic steroids.

Have you ever been “Hangry“? The feeling of anger / aggressiveness due to being overly hungry is an evolutionary survival adaptation. You’re far more motivated to kill and eat something if the feeling of hunger, prompted by its chemical triggers, also stimulates feelings of aggression. In today’s era that aggression may be inconvenient or anti-social, but our hunter-gatherer ancestors found it both acceptable and useful.

There are dozens of other examples I can give for the connection between our environmental, physical and chemical conditions and our emotional state. Similarly, there are chemical (dopamine) and behavioral prompts we associate with a particular emotional state. I don’t imagine this is anything revelatory to most Red Pill aware readers, but reviewing the objective aspects of emotion is necessary in order to separate it from the social influence of emotionalism.

Testosterone is well known to stimulate feelings of aggression and sexual arousal, but did you know that the chemical make up of testosterone is actually an inhibitor of the chemicals that prompt sadness and crying? When considered in this respect and the fact that human males produce 12 to 17 times the amount of testosterone females do, is it any coincidence that men may feel less compulsion to cry over things? Yet, men are shamed for “holding back” tears. This is an example of the connection between our physical experience of emotions and the importance to which our social order places on (primarily female) emotionalism. There are a lot of complexities that make up our emotional state and the more we study the influences of our own biologies the better we can make a connection between the evolved, survival-beneficial, effect these emotions elicit in us.

The nuts and bolts science of emotions demystifies the more magical, romanticized association we like to apply to them. And at the risk of prompting any kind of nihilism, it’s important that we consider our emotional state in terms of the concrete physical stimulus that’s provoking our emotional states. It’s easy to get into the science of emotions when we’re trying to solve a problem like clinical depression and the feelings and potential behaviors it evokes, but it’s much harder to look at upsetting an elated feeling of happiness. If it ain’t broke there’s no reason to think about fixing it.

But what sets us off about really coming to terms with the science of emotion is it tends to kill our gods. Up until advent of our understanding the cause and effect influences of emotion we’ve applied a lot of metaphysical importance to our emotions. Historically, our emotions have inspired us to create some of the greatest cultural and artistic masterpieces, and they’ve urged us to some pretty ugly atrocities too. Even today, western cultures raise emotion to a mythical grandeur. We romanticize and apply great significance to how we feel. We prioritize expressing emotions to being some enlightened state and the repression or control of them as some kind of horrible evil or some form of retardation.

Emotionalism

The Washington Post (I know, I know,…) recently published the findings of a study outlining how “sexist” men have psychological problems:

Researchers then identified 11 norms considered to be “traditionally masculine” — desire to win, need for emotional control, risk-taking, violence, dominance, sexual promiscuity or playboy behavior, self-reliance, primacy of work, power over women, disdain for homosexuality and pursuit of status — and looked to see whether they were associated with particular mental health outcomes.

In general, the men who stuck more strongly to these norms were more likely to experience problems such as depression, stress, body image issues, substance abuse and negative social functioning. They were also less likely to turn to counseling to help deal with those problems. The effect was particularly strong for men who emphasized playboy behavior, power over women and self-reliance.

As you might expect, what’s defined as “toxic” masculinity today is decided by people invested in a mindset that confirms the Feminine Imperative. This article follows along with what will likely be the Trump-era narrative for masculinity – anything remotely considered “traditionally” masculine will be conflated with a psychological disorder. The cure to which is, of course, ego-investing men in feminine-primary mental states; effectively feminizing men.

If we look at the norms identified by this study we are expected to nod in agreement about the negative, potentially damaging, connotations these traditionally masculine aspects imply. But they are only negative because the objective environment we are supposed to interpret them from is one of feminine primacy. Anything that can be considered an impediment to female societal control, any aspect of men’s intrinsic natures that lessens the same potentials of women is considered “toxic”.

Desire to win, need for emotional control, risk-taking, violence, dominance, sexual promiscuity or playboy behavior, self-reliance, primacy of work, power over women, disdain for homosexuality and pursuit of status – by orders of degree these are the foundational aspects of masculinity that’s been responsible for the advancement of humanity for millennia now. I’m not entirely sure what ‘playboy lifestyle’ entails, but consider the problems these aspects of male nature evolved to solve for men. Each one of these characteristics has a functional prompt; they didn’t evolve in a vacuum. These parts of masculinity were and are functional benefits to men. Only in a society that defines supremacism of women and the primacy of female-correctness do these aspects become negative.

I doubt it will come as any surprise to the Red Pill aware that all of these traits used to have a higher social value in virtually all social orders prior to our present one. It’s not enough to make female social interaction the preeminent one, masculinity and its conventional aspects must be pathologized. They must become a sickness if gynocentrism is to sustain itself.

I’m exploring this here because the female way of socialization is founded upon emotionalism. I think it’s important for Red Pill men to understand that the defining of what particular emotional states are acceptable is intimately linked to what those states mean to the Feminine Imperative. In the past 60 years western(ized) culture has become one in which the feminine defines the predominant cultural narrative with regard to intersexual communication, correctness and the psychological values we are meant to infer from it. This discourse is one that is primarily informed by women’s high priority on an investment in emotionalism.

In past essays I’ve outlined how men and women’s brains are neurologically wired for different, yet complementary functions. Women experience negative emotions differently from men. The male brain evolved to seek out sex before food. And while our feminine-centric social order insists that, in the name of equalism, boys should be forced to learn in the same modality as that of girls, the science shows that boys brains are rudimentarily wired to learn differently.

“Greater emotional reactivity in women may explain many things, such as their being twice as likely to suffer from depression and anxiety disorders compared to men,” Mendrek added, who is also an associate professor at the University of Montreal’s Department of Psychiatry.

Yet for all of these very evident physical differences in men and women’s experience of emotion, it is women’s experience, and a feminine priority for the ‘correctness’ of that experience we apply to men. I would suggest that much of this is primarily due to women’s innate solipsism, but we’ve normalized women’s experience of emotion as the common and correct one in terms of intersexual communication and social dynamics.

Emotionalism and the applying of metaphysical meaning to the feminine-correct experience of them has pervaded our social consciousness since the time of the sexual revolution. This elevated importance of emotion has been a part of popular culture for millennia of course, but until the rise of a socially mandated importance of female Hypergamy we haven’t had female emotionalism direct the course of society as it has for over sixty years now.

As such, we see that men “getting in touch with their feminine sides” is really a concerted effort to repress their natural experience of emotion as a male, and to attempt to force their own emotional states into ones females can identify with. As I mentioned above, there are literally biological limitations for a man to experience emotion as a woman as well as his impulse to want to prioritize those feelings as women do. The presumption is that a man is emotionally stunted if he feel that repressing his emotions is what he ought to do. “Boys don’t cry” is a sickness when it is women’s experience and importance of emotionalism that drives our social discourse.

Women bemoan men’s stereotypical lack of “emotional availability”, and we put a religious importance upon our capacity to express our emotions in some way, but all of this is constrained to the box that is women’s correct experience and importance of emotion. This is not what men’s brains are naturally wired for, and in a Red Pill context this is not what women’s hindbrains want from men.

It’s important for Red Pill men to understand that our feminine-primary social order is founded up the importance women place on the God of emotion. Part of your Blue Pill conditioning was to convince you, as a young boy, that the way women emote and the importance they put on emotion is what you needed to accept as the healthy, normal way of experiencing and expressing it. The truth is you are not wired to experience emotion as a woman will. That isn’t to suggest you deny or repress your feelings, but to understand that you shouldn’t feel bad for not feeling as a woman feels. This kind of goes back to the point I was making in Empathy; while it may be possible for a woman to sympathize with your feelings, she will never be able to empathize with them as a man would experience it.

Furthermore, it should be part of men’s unplugging to come to terms with the metaphysical importance women place on (largely their own) emotional states. They remove the functional aspect of emotion and elevate it to something only women have a unique sensitivity to understand. Separating yourself from this self-induced, self-applied belief in emotion can be a very powerful tool for a Red Pill man in his dealing with women – and not just the ones he’s intimately involved with. Separating your ego from the religion of emotion and coming to terms with the science of emotion is a very difficult step for Blue Pill invested men to make. As I said, it’s like killing your gods, but it’s also killing the notion of the emotionalism you think you need to identify with in order to connect with a woman.

The Unbearable Rightness of Being Female

unbearable

The following post quote has been making the rounds in professional circles. It’s from Sallie Krawcheck, CEO of Ellevest, an investment firm dedicated to helping women with financial investment (no jargon, no ‘playing’ stocks for sport, no mansplaining, you got this). She’s also the “chair” of Elevate Network, a global professional women’s network. I’m adding this here to make a later point, but it’s important to understand how normalized it’s become for women to create a sexually exclusionary organization for women who will simultaneously complain about men’s sexism for not accommodating their (presumably successful) business culture to the interests of women. More on that later.

I thought I’d riff on this click-bait for, I assume, professional women because I expect we’ll see more of this prefabricated outrage in the coming years as a response to what will undoubtedly be the suffering of the Trump era in America. I’ll be the first to admit I was surprised by Trump’s win, but the denial of the First Female President® into the White House will be the cause du jour for every jilted woman who believes she’s a “professional”. Even if Clinton had won the mainstream would’ve been inundated with how ‘we still have a long way to go’ stories, however, with Trump in the Presidency the same tired narrative of systemic male sexism will get reinvigorated in the coming years.

From, A Letter to young women, in the age of Trump:

When I was your age, I thought it was over. My mother was a feminist, so I wanted to call myself anything but a feminist. And anyway, I seemed pretty welcome at work. Even though it was Wall Street, my analyst class was about a third women. We weren’t just on our way — we’d arrived.

But then…there were the inappropriate pictures left on my desk. The guy miming a sex act when my back was turned. I wasn’t given the great assignments; the more senior woman I worked with was likewise dismissed as “lightweight” (and, lest you think that might have been true, that woman was Safra Catz, now the co-President of Oracle). Then the women started to fall away in their 30s…more in their 40s. But the worst of it, I thought was over.

And now Trump has made it clear to everyone that the battle for us women is not over.

In femopshere there will always be an ‘us’. As I’ve outline in many prior essays, the Sisterhood will always take precedence above religion, politics, personal conviction and even family affiliations for women. Largely this is due to women’s evolved propensity for collectivism among their own sex. In our hunter gatherer beginnings women had an interdependent need for collective support for keeping tribal cohesion as well as child rearing.

This intrasexual collective support has carried over into what’s become the Sisterhood today. If you look at the interactions of young girls and their social group interdependence you begin to see that nascent tribal collectivism naturally come through. In terms of larger societal scope this collectivity becomes about acknowledging a shared experience of an imagined oppression by men. Between all women there is a gestalt understanding of “the plight of women” and a presumption of an endemic sexism no matter how culturally or socioeconomically dissimilar those women are.

As I mentioned, Trump is now a universal icon of that presumption of sexism and oppression. Granted, it could’ve been any man who displaced a woman in the history books, but the fall back presumption is that whoever ‘he’ is, he becomes emblematic of a ready narrative of sexism irrespective of merit. We presume sexism, we presume a guy would mime a sex act behind a woman’s back and leave ‘inappropriate’ pictures on a woman’s desk despite decades of workplace harassment legislation. We believe it because it sounds right; it sounds like something a typical sexist guy would do.

I can’t stop thinking about this and what we can / should do:

Remember that gender bias in the workplace is not a thing of the past. I’m sorry if I didn’t act when I should have. I thought we had left sexism behind us by the time I was in more senior roles. After all, we had complaint hotlines and diversity plans and requirements for diverse slates of candidates for every job. But now I’m remembering one of the members of the senior leadership team who would kiss younger women on the cheek at the beginning of meetings. Creepy, right? I now wonder what was being said when I wasn’t in that room.

What’s creepy is that in spite of years in a professional field that’s been the domain of men she’s just now remembering this fact. Would it have been less creepy if he’d kissed only his age-appropriate women on his leadership team? Professional women’s default presumption is that it is always sexism that is holding them back from breaking through a mythologized ‘glass ceiling’, but as is women’s solipsism, their first thought is that their problems are caused by externalities. Never is there an insight that they may simply lack the skills or that they don’t perform at their peak in a job they were told should be rewarding to them.

Gender biases will never be a thing of the past because to suggest they ever might be so is to presume a default state of egalitarian equality between the sexes. The gender biases in the workplace are most evident in the peer selection and peer evaluations of women – not some secret group of guys getting together in a private office room to expressly talk about a their co-workers’ tits.

As it stands in today’s modern office men are scared shitless every time they are called to cooperate with a woman on work projects for fear of being accused of sexism or harassment:

“In a lawsuit-happy culture, where claims can be made on a ‘he said/she said’ basis, men are now trying to ensure their actions are always covered by a third party witness”

“The terror of being accused of sexual harassment is now so common it has its own term, ‘backlash stress”

There’s a reason HR departments are largely staffed by women, because they want to be positioned in a way that they can execute policy. HR departments no longer exist to serve the company with regards to employees, rather they exist in order to protect that company from lawsuits and enforce feminine-primary conditions in the workplace.

Ask tough questions, and call the guys out when necessary. I recently asked my best guy friend: “Do guys really talk like Donald Trump and Billy Bush behind closed doors?” His response: “No, but…” And the “but” was that the conversations are more along the lines of: “Boy, she has great legs,” or “she’s a looker” or “Whew. Wouldn’t touch her with a ten-foot pole.” When I asked him how he responded to this, he said he didn’t say anything; after all, he has to work with these folks.

But so do we. And breaking us down to our body parts or our appearance dehumanizes us in some way. Maybe it’s only in some small way. But it’s clear that for some years, we (and by we, I mean I) were likely too complacent about the inevitability of gender progress in the workplace and relaxed perhaps just a bit too much.

It’s funny and irreverent when all the girls in the office get together for drinks or a male revue strip show after work, but it’s dehumanizing when men do the same. I’ve known very few men who would ever comment on a woman’s anatomy in a workplace environment. I have known men who would scold other men for staring a little too long at a female co-worker. I have known women to actively flirt with guys and wear inappropriate outfits to get attention from them. I’ve known women who’ve called me and other men I’ve worked with their “work husbands”.

I’ve worked in the liquor and casino promotion businesses for two decades now. I see some pretty wild behavior on the part of women who are not unlike the poor victimized dears Krawcheck describes going to work on Monday mornings.

The modern workplace culture has conditioned men for fear of women thanks largely to strict codes of conduct, but also because these men have been raised from birth to be dutiful Betas and White Knights who look for every opportunity to correct a ‘typical man’ for his sexist and rude behaviors. They look for these backroom boys clubs where women are rated on their looks so as to expose their heinous misogyny and institutionalized sexism, but they are disappointed when they don’t actually find it. So instead they contribute to an atmosphere of fear in some lame form of Beta Game they hope will be recognized and rewarded for by workplace women.

If you’re in a bad work situation, it’s ok to quit. So many women think that it’s a “failure” if you quit your job; and you know how hard we females take failure. But sometimes it’s not us: it’s them.

I recently left the board of a non-profit that I LOVE. I had been on it for years (and years). At nearly every meeting I asked how much we were spending on our investment managers, in comparison to the return we were getting. Meeting after meeting I was told that the answer was complex, it was hard to calculate, it would take a lot of work – and why did it matter anyway? It was really the net returns that matter, regardless of how much we paid for them. And then, last spring, before I could bring up the topic, one of the men did; and all the other guys eagerly agreed with him, that we need to keep an eye on fees because those are really all we can control.

I quit the next week.

Life is too short, and I can have a lot more impact with the week-a-year I get back instead of being ignored in meetings.

I know not everyone is in the position to quit; I wasn’t earlier in my career. So the onus is also on those of us who are more senior to be more supportive of women who leave these situations. I am hopeful that an outcome of this election will be greater understanding of this.

If it had been a woman who’d made the same suggestion would we be hearing about this? Shit like this happens all the time in the workplace. One reason The 48 Laws of Power resonated with men so well is because it was relatable to exactly this kind of situation. Law 7: Get others to do the work for you, but always take the credit for it yourself. Sallie sees this as sexism because it happened to be a guy who pulled it on her, but would she have quit the non-profit had it been a woman who outplayed her?

This is the reality of even the most seemingly benign of companies. They are defined by the interplay of power dynamics, but when women are bested in it the sexism narrative is ready on standby to comfort and explain their failure. So it becomes OK to quit, because the environment is always sexist. The business environment is one defined by competition and this grates on women’s expectation of it to be cooperative and collective. Women like Sallie expect recognition for merit, but wish for things to be easier rather than developing the skills to play the game better.

Get yourself a senior, successful – preferably female – mentor, who can help you navigate the politics of your company. This includes the gender politics. Can’t find one on your own? Speak to HR about helping you find one; this is their job, after all.

Your company doesn’t have a senior, successful female? Get the hell out of there.

Really the only sexism I’m seeing in this piece has been one coming from and endorsed by Krawcheck. She bemoans a lack of gender equity and then suggests a female mentor would be preferable to a male one. Her sexism is blatant here – the only definition of a solid reputable company is one that ensures it has a senior, successful female in it. Since most HR departments are staffed primarily with women it’s their job to help you find a senior, successful and female mentor? I’m not a business insider, but I’m pretty sure this isn’t their job.

I made this point in Male Space, but what happens when women insert themselves into a traditionally male dominated domain is that the enterprise becomes about accommodating the female influences rather than the enterprise itself. This entire article is an indictment of this. Again, the solution to a woman’s problem of not being successful is sought externally.

Do your best to make sure that your success is quantified. Be it a sales goal, a client satisfaction rating, an output metric, a quality target. Numbers count here because they’re black-and-white, cut-and-dried. Were you successful or not? I recommend this even if you work in a “normal” company, because implicit gender biases and expectations still exist for all of us.

Solid enough advice, but it’s couched in the context of an expectation of gender biases (at least the type of bias Sallie finds unacceptable). There’re implicit gender biases, but the ones we see dominate even ‘normal’ companies are ones that favor a feminized workforce.

Think about starting your own thing. This is what’s exciting; we have the ability to start our own businesses today, in a way we didn’t in the past. Why not take our marbles to our own playgrounds and build great businesses and cultures? Our mothers couldn’t do this because the cost was so high – but the costs of everything-about-starting-a-business, including technology, people (i.e., freelancers), real estate (co-working spaces) and support services are coming down. And then no one can relegate you to the less-interesting jobs.

Women are taught that they deserve the luxury of interesting jobs. In fact this is the sole reason for even wanting to enter the workforce most times – a rewarding career that’s fulfilling, but as I wrote in She’s Unhaaapy… that fulfillment is always elusive. Therefore it must be that uncooperative men are holding women back from this happiness.

I’m not sure opening another gourmet cupcake eatery counts as contributing to the status of women in business, but I would say that women ought to be encouraged to start up their own businesses rather than rely on the proven successes of established ones to prove their business acumen. Carly Fiorina and Sheryl Sandberg are not innovators in any sense. Neither started a company from scratch, but they are lauded as powerful businesswomen because they supposedly had the moxie to compete with the big boys and their sexist enterprises – not actually as a result of their companies wanting to present a feminine-correct public image.

I would love to see women’s organic business successes despite themselves, but my guess is that every failure or setback would have some tinge of external sexism attached to them. The truth is there are very few women who actually create something of worth because the easier path to success is to create a social convention that shames men for not including women in their own successes. It will always be easier for women to appropriate the success of men rather than create anything for themselves.

I am going to go out of my way to support other women. It’s clear now: we can’t do this alone. Another woman who is promoted or celebrated or funded clears the way for another. I am actively looking to buy from women-owned businesses, which is much easier these days — Glossier, Outdoor Voices, and Project September are just a few of a new wave of startups led by women — and avoid companies that remain all-men. I’m just so over supporting them.

And here we have yet more fem-centric sexism in a piece decrying male sexism. Weren’t we just reading about how surprised Sallie was about gender bias not being a thing of the past in the workplace? Because Trump won the election she calls for a boycott from buying anything from male owned companies?

One thing I’ve always found ironic about women’s call for collective, gender-exclusionary support for other women is that women are often guilty of even worse infighting than men are in the workplace. Lets face it, women hate other women to a degree that most men are unaware of. Their capacity for sub-communication and psychological warfare among themselves makes intra-sexual competition more brutal than having to deal with any so-called sexist male co-worker. From women’s collectivist perspective one would think that women’s intra-sexual support of other women would make them all outstanding successes in business, but we find the opposite is true. Women have a very hard time making an all-female enterprise a success. Naturally this is blamed, again, on men’s sexists brinksmanship and outmaneuvering them, but by and large it’s internal conflict that destroys all-female run enterprises.

Invest. Having spent my career on Wall Street and now being the founder of Ellevest, a digital investment platform for women, I know I’m a broken record on this topic. But men invest to a greater extent than women do, and it costs us. Indeed, I believe investing is the best career advice women aren’t getting. Think about it – are you more able to tell your boss to take this job and shove it if you have more money or less money?

That’s what I thought. At the end of the day, money is the real key to gender equality.

Of course we get the sales pitch at the end. Women don’t invest because it’s not sexy. It requires a degree of commitment and a depth of insight that goes well beyond what an average woman has any interest in. I do find it entertaining that Sallie finally gets to the real reason for a gender inequality she claims she wants to see abolished. Money is most definitely a key to establishing social dominance and that creates a fundamentally unequal condition between men and women.

Businesses, successful ones, are founded on competition, not cooperation. This is the fundamental conflict we are experiencing in today’s corporate culture; women’s collectivism promotes what they believe should be a successful enterprise based on egalitarian cooperation while men largely see the enterprise as competition. Sometimes this is a win-at-any-cost type of competition, other times it may be more subtle, but the crux is that women’s propensity to want for a more collectivist approach to a successful enterprise is at odds with men’s competitive approach. Success in business is fundamentally unegalitarian, there are winners and losers, not co-equal participation trophy winners. But as women continue to insert themselves into the unegalitarian male spaces of enterprise we will see this push for cooperative hopes for business success fundamentally alter the purpose of these businesses as we attempt more and more to accommodate them.

Transitioning

As most of my readers know I’m presently editing the final draft of my third book. A very large part, almost a third, of this new book will be dedicated to Red Pill Parenting. I’ve written several series-posts about parenting from a Red Pill perspective and I felt it was an important enough topic to deserve a category itself in my sidebar links. I’ve expanded significantly upon these essays in the book as well as adding more material and some general advice for Red Pill aware men in their parenting efforts.

One thing I’m asked of from men who are Red Pill aware fathers is what to look out for and what to apply themselves to in raising a son or daughter using a Red Pill Lens. While prospectively it will give women some parenting insights, I’ve written this section with the intent of informing men about what they can expect from a feminine-primary social bent on conditioning a man’s children to assimilate to a Blue Pill mindset.

Without giving too much away, I’ve tried to express the dangers of a system of feminine-primary acculturation that contributes to what we term ‘Blue Pill Conditioning’ in the manosphere. What defines a ‘Blue Pill‘ mindset means different things to different men, but what conditions him to literally think, and invest his ego into that feminine-primary identification is initiated at a very early age. One thing I think gets lost on guys becoming Red Pill aware is just how much of his very natural-feeling sense of self is the result of a conditioning that’s taken the better part of his lifetime to develop in him.

The main reason I began developing a Red Pill parenting dialog is because it’s vitally necessary for Red Pill fathers – really any father with a sense of conventional masculinity – to come to terms with how his sons’ and daughters’ upbringing will be defined by what I call ‘The Village’ in the book. I coined this from the popular meme that “it takes a village to raise a child”, and the Village we have today is one that is dead set on instilling and normalizing a state of deliberate gender confusion – and hopefully perpetuate that state into a person’s adulthood.

The Village

This Village is a catch-all term and I mean to have it represent all of the influences a child receives in its upbringing that contributes to its Blue Pill sense of self. This includes the influences of media, popular entertainment, academia, their pre and grammar school education, popular culture that actively seeks to instill its own ideological base, etc. These are fairly recognizable sources of the Village’s systemic influence, but it’s also important to understand that this influence will be reinforced by your child’s peers, their Village family and relatives.

‘The Village’ will raise your kids if you don’t. You will be resisted, you will be ridiculed, you will be accused of every thought-crime to the point of being dragged away to jail for imparting Red Pill awareness to them (in the future I expect it to be equated with child abuse). The Village will teach your boys from the most impressionable ages (5 years old) to loath their maleness, to feel shame for being less perfect than girls and to want to remake their gender-identity more like girls – to the point that transitioning their gender to girls’ will be the norm.

The Village will raise your daughters to perpetuate the same cycle that devalues conventional masculinity, the same cycle that considers a father’s presence as superfluous and their sacrifices as granted expectations. It will raise your daughters to over-inflate their sense of worth with unmerited confidence at the expense of boys as their foils. It will teach them to openly embrace Hypergamy as their highest personal authority (publicly and privately) and to disrespect anything resembling masculinity to be less than some silly anachronism or reverse it into being all about men’s insecurities.

The good news is that for all of these efforts in social engineering, the Feminine Imperative is still confounded by basic biology and the psychological firmware evolved into us over millennia. That basic root reality is your greatest advantage as a father. If there’s one underlying truth upon which to base your parenting it’s this; children are still motivated by evolved influences that are relatively predictable. Begin from the root truth that we evolved our psychology and our behaviors from intergender complementarity that made us the preeminent species on this planet. It takes a global Village to distort this by teaching failed notions of egalitarian equalism.

Useful Tools – Blue Pill Fathers

Although the Village would assert its influence to be the primary one in your child’s life, and although it would have women believe that father’s are both necessary when convenient and superfluous, father’s are not without their uses. The Feminine Imperative (by way of the social system of the Village) needs fathers to help reinforce its feminine-primary influence in their children’s lives. Thus, Blue Pill fathers must also carry the feminine-primary water in their parenting. They must be taught to believe that parenting a daughter is preferable to parenting a son:

I realize that everything I could do with a boy I can do with my daughters (i.e. play basketball, teach them how to throw a punch, and play in the dirt). Yes, I know that’s a big fat “duh” for many of you, but I’m a recovering knucklehead with minimal relapses, so please humor me. And yes, I’m going to teach them much more than those three things – but I promise you that I will teach them those three things.

The Feminine Imperative needs men to constantly reaffirm the fallacies of egalitarian equalism, but it is The Village that needs a father to instill them into the minds of their own flesh and blood as well as those of other fathers. The meme is always a pretense of gender-neutral equity, but the latent purpose is one of devaluing the very existence of boys, and, by extension, conventional masculinity.

And this is the crux of the effort to enlist fathers in the system of the Village; masculinity and maleness are always portrayed as problems to be solved – the solution always being more feminine identification. The main goal of the Village is to destroy and redefine conventional masculinity in a way that only benefits the feminine.

I realize that being “girly” is just a myth. What does that mean, anyway? Would my kid be less girly if she dressed up as Spider-Man for Halloween instead of a princess? (and that’s exactly what she did, by the way). Would she be less girly if she wanted to tackle little boys on the football field instead of taking ballet classes? Not to me.

This is precisely the degree of gender obfuscation the Village requires fathers to endorse. The squid ink here is the idea that masculine and feminine, boys & girls, male and female are all one, undifferentiated whole; in fact the old ideas of gender differences that brought the human race to where it is today, we are taught, were nothing more than “myths”. The underlying note is that girls are the functional equals of boys, but girls have the social and sexual advantage of being female.

The social narrative of the Village, the one it needs fathers to internalize and parrot back, is one of Fempowerment, but simultaneously one of male disempowerment. The idea then evolves into a sense of conventional masculinity being a defect of men; men are just unperfected women who are in need of women (or their daughters’) innate correction.

The idea here is that men with daughters make for better men” as defined by the Feminine Imperative and approved by The Village. What Red Pill fathers need to acknowledge in this that their sons will be taught that their maleness is inherently flawed. All of the attributes and evolved instincts that make him a boy will be connected with his masculinity being “toxic”.

“Toxic Masculinity” or “Hyper-masculinity” are common tropes in the Village. We’ve gotten to a point that any form of traditional, conventionally masculine behaviors are now equated with a character flaw in men. So thoroughly has the Village distorted the old books definition of manhood that anything resembling a characteristically masculine behavior is, by default, an act of ‘hyper’ or “over-the-top” masculinity. This, of course, makes characterizing those acts as toxic, or ridiculous.

The Preferred Gender

In my essay, Environmental Stresses I added this quote from the book The Red Queen:

Contrary to popular belief a preference for boys over girls is not universal. Indeed, there is a close relationship between social status and the degree to which sons are preferred. Laura Betzig of the University of Michigan noticed that, in feudal times, lords favored their sons, but peasants were more likely to leave possessions to daughters. While their feudal superiors killed or neglected daughters or banished them to convents, peasants left them more possessions: Sexism was more a feature of elites than of the unchronicled masses.

[…]Lower down the social scale, daughters are preferred even today: A poor son is often forced to remain single, but a poor daughter can marry a rich man. In modern Kenya, Mukogodo people are more likely to take daughters than sons to clinics for treatment when they are sick, and therefore more daughters than sons survive to the age of four. This is rational of the Mukogodo parents because their daughters can marry into the harems of rich Samburu and Maasai men and thrive, whereas their sons inherit Mukogodo poverty. In the calculus of Trivers-Willard, daughters are better grandchildren-production devices than sons.

These quotes are a part of a much more in depth look at how both environmental and social stresses contribute to a ‘preferred gender’ dynamic in both animal populations and human social structure. As I was reviewing this book recently it hit me how western cultures have blatantly been endorsing ‘female’ as the preferred gender for the past 60-70 years now.

I realize this assertion grates on popular culture’s sensibilities when it comes to gender, but as I stated in that essay, at no other time in human history has it been more advantageous to be female than today. Whether you want to argue that assertion from socioeconomic, education, gender identity, social ‘progress’ or any other metric, women in this era enjoy a condition that places their sex as the primary one in terms of social advantage. Women today live in a social condition that advantages, ensures their relative successes and directly or indirectly provisions for their personal security while simultaneously seeking to handicap being male and ridiculing the conventionally masculine.

In many a prior essay I’ve made the assertion that this effort in feminizing boys – in “perfecting” them with feminization – has been a long effort in social engineering. And while I still believe this is true, I think that in recent years the adaptive response to this preferred gender dynamic for Blue Pill fathers, men and boys is now an effort in socially engineering boys to imagine their gender identity as being transitionable to that of girls. Needles to say this push for gender self-reassignment has been embraced by the Village.

Olivia loves Disney’s Frozen princesses, all things sparkly, bright tights and ballet. During her family’s Cuban vacation last summer, she danced in the children’s “mini-disco” before the evening shows, twirling and leaping across the stage. One night another guest turned to her parents, exclaiming, “Your daughter is the girliest girl I’ve ever seen!”

Olivia was born a boy.

She “socially transitioned” from male to female, in nursery school last year. She was four years old.

Today, she attends kindergarten at a Montreal primary school. Only her teachers and the school board know she is transgender, for now.

Olivia (not her real name to protect her identity) is part of a growing phenomenon that is being celebrated but which is also raising strong emotions: an increasing number of children as young as preschoolers appearing at gender identity-clinics across the country, convinced they are of the opposite sex.

The new push to normalize transgender acceptance relies solely on the presumption that gender identity is a social construct rather than influenced by biological, and evolved psychological dynamics inherent in both sexes. The idea again comes back to the egalitarian presumption of a blank-slate equalism and a rejection of gender as a binary determination. Yet in over 90% of transgender identity shifts we see it is boys who opt to “become” female in their self-reassignment. Left to their own non-abstract decision making – and reinforced by Blue Pill parents and the Village – boys will, in the binary, shift to a female / feminine gender identity in overwhelmingly greater numbers than girls shifting to a male / masculine identity.

I would argue that this greater transgender preference for boys is a direct result of the Preferred Gender dynamic and reinforced by the Village conditioning boys for it while normalizing the idea of it in a larger cultural respect. This is the next step in cultural feminization of boys and men that began in the touchy-feely days of men needing to “get in touch with their feminine sides.”

It is no longer enough for boys just to be educated in a feminine-correct manner. It is no longer enough to teach them to despise the gender they were born into, “hoping their penises will fall off”, and it’s no longer enough to condition them to defer to girl’s perfectness. Boys must literally be transitioned to be girls from as young an age as 4 years old.

This is the degree to which the Village and the Feminine Imperative will go to condition future men into a Blue Pill mindset. I outline this in the upcoming book, but this is vitally important for Red Pill fathers to understand because these will be the ‘boys’ they may eventually need to mentor and unplug from their very early psychological damage. Many voices in the manosphere call this damage child abuse and it’s easy to understand why; this damage works on a boy’s most intimate part of his sense of self.

Red Pill fathers need to recognize this perversion of conventional masculinity for what it is and protect their sons (as well as daughters) from it while still anticipating the fall that will result from the “men” this re-engineering of gender will create.

 

She’s Unhaapppy,…

controlling-parent

Do women seem more or less happy to you? It’s kind of hard to quantify/qualify what happiness means to men, but when it comes to women’s state of happiness or contentment I think most guys have a tendency to expect women’s experience of happiness to be measured on a similar scale to their own. From a strictly evo-psych / evo-bio perspective it’s important that any metric of happiness between the sexes be measured by first considering each’s innate psychological firmware and what contributes to men and women feeling a degree of happiness.

Because men and women rate their experiences differently per their own interpretations of what contribute to it  happiness becomes a really subjective evaluation. As you might guess, what makes for a happy woman is not always what makes for a happy man. It’s a similar contrast to men and women’s differing concepts of love. Men tend to approach love from an idealistic perspective, and women base their emotional investments on opportunistic contexts. We’re conditioned from an early age to believe men and women share a mutual concept of love thanks to an ever-present presumption of egalitarian equalism between males and females, and this is where a lot of intersexual problems find their root.

Likewise, our egalitarian presumptions also condition men and women to believe that we share mutual concepts of what should and shouldn’t make either sex happy in a long term sense. In this case it is women who are largely misled by the equalist narrative. For more than sixty years women have been conditioned to believe they can meet their own idealistic goal of ‘having it all’ if they can only “empower” themselves into being Strong Independent Women®. Increasingly women are coming to the conclusion that this pro-woman life plan has been nothing but feel-good advertising, and now, after having invested their most productive years in this narrative they find that they are largely unhappy with the results its brought into their lives.

You see, equalism (the religion of feminism) would have women believe that what makes men happy must necessarily be what makes women happy – or would make them happy in the long term if only the “patriarchy” would allow women the same opportunities to experience it. If we are all blank-slate equals, what makes women and men happy must be mutually shared, thus men are encouraged to be women and craft their identities around feminine-primacy, but also, women must become men and craft their personas around the masculine ideals that bring men so much power, and by way of it happiness.

Yet in our modern western(izing) world we find that the equalist effort to socially engineer androgyny into society has had the opposite effect in engendering happiness in women. Article after article and study after study show that women’s perceived happiness is at an all-time low since researchers have been collecting data on it. Women are living longer lives and at no point in history have they enjoyed more access to the means of more success than in the now. Mainstream feminine-primacy sees that more women are college educated than men, while men fill our prisons at 12 times the rate of women, yet for all of this women express feeling less satisfied with the quality of, and happiness in, their lives.

American women are wealthier, healthier and better educated than they were 30 years ago. They’re more likely to work outside the home, and more likely to earn salaries comparable to men’s when they do. They can leave abusive marriages and sue sexist employers. They enjoy unprecedented control over their own fertility. On some fronts — graduation rates, life expectancy and even job security — men look increasingly like the second sex.

But all the achievements of the feminist era may have delivered women to greater unhappiness. In the 1960s, when Betty Friedan diagnosed her fellow wives and daughters as the victims of “the problem with no name,” American women reported themselves happier, on average, than did men. Today, that gender gap has reversed. Male happiness has inched up, and female happiness has dropped. In postfeminist America, men are happier than women.

And, as would be expected, women’s dissatisfaction with their lives is always traced back to uncooperative men and their reluctancy to make feminism the roaring success they just know it could be if men would simply accept their diminishing importance and superfluousness. What Today’s Woman has been sold is that the careerism, status seeking and ambitiousness that’s driven men to their sense of happiness-through-accomplishment (with all the prerequisite sacrifices needed to get there) is necessarily the same path to women’s sense of happiness and fulfillment.

But men and women are in fact different, and while the social experiment that is equalism continues to destroy lives by insisting they aren’t, women are coming to find (often too late in life to correct) that happiness for themselves comes as a result of satisfying needs that are innate to their nature as a female. As such, equalism and feminism fluidly redefine what “should be” happiness for men and women – men should always find fulfillment in making women happy in an ‘equalist’ utopia – yet that contentment for women will always be elusive and thus, a need to make men the culprits in that unending oppression of happiness comes into play.

Worst Case Scenario

Virtually every woman I’ve ever come into contact with in my lifetime shared a common mindset – each one subscribes to what I call the ‘worst case scenario’ mindset. I expect this from a mother or matronly relative, maybe even an overprotective sister, but to some degree all (and yes I mean all) women share a sense of risk aversion. That may not be in all aspects of a woman’s life, and certainly there are instances where this can be overridden – usually ones that imply an optimized Hypergamous opportunity – but I find that it’s part of women’s psychological firmware to obsessively want to mitigate risk of loss. Whether that’s risk of injury or resources or something that has a potential for providing her with security, the innate female subroutine is to play things safe.

In an age of mass media and instantaneous communication (women’s domain) this risk aversion gets combined with women’s primary, evolutionarily derived, need for a sustainable long term security and an existence-level sense of doubt. I’ve covered in prior posts about how Hypergamy is rooted in doubt and demands a constant reverifying of its being optimized in a man or a man with whom a woman has the potential of becoming intimate with. What results from this root level doubt and a hindbrain need for security is a continual preoccupation with the Worst Case Scenario.

Every possibility for the worst is thought through, contemplated and anticipated by women. There are very few women known for their genuine optimism or faith in a better outcome than what could possibly be the worst case. Yes, there are women who are saccharine motivational speakers, women’s ministry leaders and “make it a great day” believers in the magic powers of positivity, but even when it is genuine it comes as the result of wanting to mitigate the risks of the worst case scenario for their own (or women’s) lives.

As I wrote in Imagination, a man’s best tool in his Game toolbox is a woman’s imagination. That may be well for Game, but it also comes with the drawback of women’s imaginings of the worst possible thing that could ever happen. Throw women’s evolved sense of solipsism into this mix and it’s the worst possible thing that could happen, to her. On one hand, Dread is useful because of this innately female dynamic, but when you must contend with what amounts to a never ending battery of ‘what if’ doubts and reassurances then you begin to see the downside of that imagination. You begin to understand why women default to blaming men for not providing them with a sustainable happiness.

Women, being the life-bearing, nurture-giving sex with the most to lose in their investment in selecting a mate and gestating a child, have evolved to seek a sustainable security above all else – a security that guarantees her individuated happiness. That conventional, evolved sense of wellbeing used to be dependent upon the provisioning and the excitement that could only be provided by men. This is a subconscious expectation of women. Even women who subscribe to sexual fluidity often seek a similar security from their masculinized dominant partner.

Social Security

As a result of our equalist social narrative, women have been conditioned to believe that they can find this security and happiness in some untapped well they have hidden in their psyche if only they can be Strong and Independent enough to access it. In prior essays I’ve made the case that the ultimate goal of our feminine-primary social order has been to facilitate women’s optimizing Hypergamy by essentially outlawing men’s influence on that process. Every gender-based law that’s come into being since the time of the Sexual Revolution; from sexual consent, to what constitutes sexual harassment, to father’s (lack of) rights, to divorce settlement has been motivated by this deep seated female need for an enduring security. This was a security unique to men, but in an ‘equalist’ paradigm it is no longer required of, nor is it expected to be found in, men.

Yet for all of this handwringing, for all of the great efforts needed to legislate men’s direct or indirect financing of this security, and despite every social dispensation intended to empower women to provide this soul-gnawing need for security, women are still not happy.

The masterful Pook once said that the surest way to make a woman unhappy is to give them everything they want. I recently got into, yet again, another debate about the merits or non-merits of Choreplay and whether the idea of women getting hot for guys who do dishes was really a thing,…or not. This time the spin is that women will cheat on their husbands if they don’t do more chores.

As I was requoting myself for this debate I realized how long the Choreplay dilemma has been playing out – the first time I took it on was 2008. Men are deductive problem solvers. We want to make women happy as a means to getting sex, keeping the peace, sustaining intimacy, security, and just making a woman happy. The problem with that is that nothing a man can do will make a woman happy in the long term. In fact, just the whack-a-mole attempt to intentionally try to make a woman happy is itself a display women read as coming from a man who Just Doesn’t Get It.

The majority of men (Betas) would like nothing more than to sustain a woman’s happiness. They’re taught that relationship are always ‘hard work’ and his work will ultimately never be good enough. Even the most dutiful Beta can’t make a woman happy, but their efforts become a process of him negotiating for a woman’s desire. Whether that’s earning the ‘happiness’ of his mother, his sister, his female co-worker or his wife, the effect is the same.

We’ve made women’s happiness a litmus test for how successful a man or his relationships are. The common refrain of a woman leaving a man due to her being “unhaaaaaapy” is almost a cliché in the manosphere now. But if it’s a cliché it’s because this is the go-to reasoning we’ve heard from pop-psychologists, marriage counselors and mommy bloggers for the 70%+ of divorces initiated by women. We are expected to put a premium on women’s sustained happiness in a feminine-primary social order. Women’s happiness has become the prime directive and the metric for a relationship’s success. Any concern for men’s happiness is either a sign of his weakness or his problematic misogyny.

From Perfecting the Fantasy:

Here’s a secret – there’s no such thing as contentment.

Being content implies that life is static; it’s not, and to be honest, how boring would that be anyway? Life consists of varying states of discontent: why else would you bother doing anything? But the good news is that it’s more fun and more beneficial to manage discontent than to endure contentment (which you can’t anyway since it’s transitory at best). The trick is to understand that there are 2 kinds of discontent – creative and destructive discontent. What you choose to do with that discontent makes all the difference in the world. You will only get what you’ve gotten if you keep doing what you’ve done. Don’t allow yourself to fall back into old destructive habits of dealing with discontent. Don’t bother with anti-depressants and self-help books when a good hard workout at the gym would serve you better.

The truth is I’m always discontent, but constructively so. The minute you can look yourself in the mirror and be happy with what you see you’re sunk. You can always improve, even after achieving things that were once very important and difficult to attain. Happiness is a state of being, it’s in the ‘doing’ not the ‘having done.’ It’s not about endlessly chasing your tail, it’s about being better than you were the day before.

I agree with Gorilla Patriot, women’s default is for unhappiness, but I’d qualify this by saying it’s more of a predisposition of discontent. That is to say there is no real neutral disposition for a woman. Even in a state of indifference, a woman’s conditioned expectation from men will always originate from a preconception of disappointment. The worst case scenario is what is subconsciously planned for to the point that, even a man whom a woman loves and trusts, a woman’s first expectation from him is failure.

A lot of this comes from a lifetime of having male role models portrayed as default failures, social ignoramuses or just ridiculous because of their maleness. Women have had an endless education that only their unique femaleness can solve men’s problems of maleness, and they solve it in spite of themselves. Women are quite literally taught to expect failure, discontentment and unhappiness from men from a very early age.

The great tragedy of this ‘education’ is that it teaches women to empower themselves to find some life satisfaction as a result of their independence from men, but yet they can’t get around the want to find happiness with men. This teaching seeks to create some equalist semblance of happiness based on what men define for themselves as happiness.

They’re taught that a real enduring security is somehow possible in an intrinsically unsafe and chaotic world. So they limit men, they mandate laws and social mores to mitigate the risks that men, in their idealism, would naturally be drawn to take. They keep the kids safe, tell them to walk on one side of the sidewalk, tell them not to jump on the bed, tell them not to ride a bike without a helmet and knee and arm pads, and to prepare for the most damaging possibility imaginable. And men, who’ve always been bigger, more dangerous children to them, must comply with this risk aversion by law or by shame.

Women are unhappy because they expect unhappiness. They’ve been taught that the security they sought in men was a weakness; one they need to compensate for. They were conditioned to feel shame for that need, that masculine comfort, even when they know security is never going to be guaranteed in the best of possible cases. They’re unhappy because they were taught that men’s happiness is better than women’s happiness and that’s the path they ought to follow no matter the sacrifice, no matter the damage to the family. They were taught that feminist pride and equalist hubris were a better substitute for a family – they believed the lie that they would just be ‘happy captives’.

Please, Breakup with Me!

Separation

The following is an excerpt from the Red Pill Reddit forum I’ve been following recently. I had an emailer ask me to opine about this situation and, for as much as I’d like to brag about having a previous essay for any occasion, I realized I hadn’t really covered this situation. Well, not in any great depth anyway,…

Bit of background: my girlfriend and I are both working people with solid jobs. Mine involves working partly in a lab a fair distance away from where we live, and I am gone for about 2 weeks a month. We have been together 5 years, and things have always been awesome between us. No major fights to speak of.

The incident happened last Saturday night. I was due to return the following Monday, and my girlfriend and a few of her friends had planned a night out, painting the town red. I knew about it, and this isn’t an uncommon occurrence and I paid no mind to it.

Saturday was a typically busy day for me, and I was really tired and went to sleep early that night, as I had to get up early to get back to work. Get back to work Sunday, not checking my phone as I was running late, and noticed lots of messages and voicemails waiting for me when I got to the lab. All from my GF: in all the voicemails, she was in tears, and told me that she’d been out dancing in a club and that she’d been fairly tipsy, but not really drunk.

Apparently some guy started dancing around her, (this part is absolutely unclear, I only know what she told me) and after some words exchanged, yada yada, he leaned in to kiss her, and she kissed him back. I don’t know how long, or any details, but she said she realized what she’d done and returned home as soon as possible, where she started calling and texting me.

I’ve been back for 2 days now, and I’ve only had 1 discussion with her. She was pretty much at my feet when I got back, asking for forgiveness, and honestly, I was nowhere near thinking of breaking up with her. We didn’t talk much that night, just laid in bed, me holding her, thinking we could work this out. No. She has been an absolute wreck since she woke up 3 days ago, won’t look me in the eye, left home crazy early, returns extremely late, and hasn’t been returning texts or calls.

She is broken inside, and I don’t think she can forgive herself for what she did. I don’t know what to do, I can’t reach her – I guess I have to give her time, but honestly, I’m barely holding on looking at her in her state. I bear no ill will towards her, I just think she made a mistake in the heat of the moment. I’m completely lost. I don’t know how I can convince her that I can move past this, and that I still love her. Even I have been near tears at times these past few days. I need a place to vent, I don’t have many people I can talk to, and I need to write down my thoughts.

TL;DR: GF made out with someone in a bar while I was out of town and is an absolute wreck right now, even though I think I can move past it and work at getting everything back on track. I’m lost and don’t know how to convince her. I don’t know what she is thinking and I’m barely holding on.

Now, a bit later he gives this thread a status update.

UPDATE: I left her a note yesterday night in the kitchen, saying some things, we can work past this, etc. etc. She left a note at the same place I had. There were wet patches on that paper, and she pretty much wrote she fucked up big time and she was sorry. (She had already said these things last time I saw her.) Also said sorry she had shut me out, she didn’t know what to do, and that she didn’t think she deserved me after the way I treated her the night I got back. She has left for work now – (true, I called up someone I know there) – and she said she is done being an asshole, and would come home to and (I quote:) ” get out of my life once and for all. You don’t deserve the way I’ve treated you this week.”

The TRP subredd commenters have pretty much covered the majority of what I would point out. We’re dealing with an abject Beta here who, like most Blue Pill conditioned men buys into the touchy-feely ‘open communications will solve everything’ fallacy. He also feels it’s incumbent upon him to follow the ‘be the bigger man’ meme and forgive her indiscretions (at least the ones she felt guilty enough to relate to him in a text). And really, what’s to forgive anyway? It was only a kiss, right?

For a bit of context, they’re both 26, and are living together. We don’t really know much about how long they’ve been together, but if they’re roommates (always a bad idea) I’m going to guess it’s been at least a couple of years.

What this guy is experiencing is actually a very common rationalization strategy women will use when they are saddled with a man their subconscious recognizes as Beta. In The Medium is the Message I point out that there’s really no such thing as ‘mixed messages’ and that women’s behaviors will generally inform a guy as to what a woman’s real intent is. This is a basic behavioral psychology principle; behavior is the only true measure of motivation and intent. Thus, all the verbalizing of intent, verbal rationalization of purpose and ‘open communication’ simply becomes a part of the behavior which Red Pill behaviorists then parse as true intent.

Yes, this can get tedious in the beginning, and yes, it seems like a huge waste of time trying to second guess a woman’s intent, but understanding what a woman’s ‘medium’ is informing you about is a necessary step to internalizing Red Pill awareness. Once you’ve had experience in this parsing a woman’s behaviors with the behavior that is her rationalizations, it’s from this point that a Red Pill aware man can begin to predict behaviors and become more effective ‘readers’ of what a woman’s actions is somewhat reliably telling them.

In this guy’s case his girlfriend’s messaging is pretty clear to any marginally Red Pill aware man. Her behavior is born from a desire to escape the domesticity of their live-in arrangement and while she’s ‘out with the girls’ she seizes an opportunity to engage in an extra-pairing affair. Naturally, what we ‘know’ from what’s related is that she got tipsy and just kissed a guy. As you might expect, the commenters on the TRP sub jump to what predictably happened and the speculation is a lot more than just kissing.

Evo-Bio 101

However, all speculation aside, we have to make a few basic connections here. My first expectation is that she was likely in the proliferative (pre-ovulatory) phase of her menstrual cycle. I can’t be certain, but I’m sure if the guy were to be objective, he’d see the signs. Second, her behavior belies intent, and thus she seeks an extra-pair encounter and puts herself into an environment that will likely facilitate it. The kissing (assuming that’s all it was) is still a behavior that indicates she’s open to a short term breeding opportunity (Alpha Fucks) and is looking, even if just temporarily, to escape her domestic situation with her Beta live-in boyfriend.

That’s basic evo-psych/evo-bio Red Pill awareness of women’s nature. What gets interesting is when she feels compelled to relate her “infidelity” to her Beta boyfriend. The first presumption we make is that she’s felt some pangs of guilt for having betrayed his trust, but as we’ll see this is in error. We make this presumption because, like this guy does, we want to give a woman the benefit of the doubt when it comes to guilt because men and women popularly believe that women have a supernatural gift for empathy. It simply ‘sounds right’ to believe that a woman had an error in judgement whilst a little tipsy, but again we need to see this situation objectively from an evo-psych/behaviorist perspective.

When I break down this Beta guy’s rationalization process you’ll begin to see how this presumption of empathy and his Blue Pill conditioned mindset actually works against this girl, but for now we have to get a grasp of her feminine subconscious and how it reflexively interacts with the sexual imperative of Hypergamy. Most women’s confessions of extra-pair infidelity isn’t rooted in guilt. That’s not to say women don’t feel guilt or regret, it’s just to say that the functional purpose of the confession doesn’t subconsciously originate in feelings of guilt.

When women ‘cheat’, even when it’s non-sexually, their subconscious is testing the man it suspects is Beta which she’s paired with for confirmation of him being Beta. This is potentially risky, of course, but such is the prime directive of Hypergamy that if it is subconsciously suspected that a paired-with man is less that Hypergamously optimal the long term benefits of confirmation outweigh any risks. Thus, a confession of infidelity from a woman should universally be interpreted as a Hypergamous shit test from men.

If nothing else, her confession of infidelity should be interpreted as a lack of genuine desire for a man – such a lack that it’s necessitated her behavior of engaging in genuine desire with another man. What rationalizations and verbal communications that follow from this point should be consider part of that woman’s behavioral set, and in terms of the Medium being the message, should be assessed as her medium.

So what do we see in this case?

I’ve been back for 2 days now, and I’ve only had 1 discussion with her. She was pretty much at my feet when I got back, asking for forgiveness, and honestly, I was nowhere near thinking of breaking up with her. We didn’t talk much that night, just laid in bed, me holding her, thinking we could work this out. No. She has been an absolute wreck since she woke up 3 days ago, won’t look me in the eye, left home crazy early, returns extremely late, and hasn’t been returning texts or calls.

he is broken inside, and I don’t think she can forgive herself for what she did. I don’t know what to do, I can’t reach her…

On the surface we have the reports of this guy stating that she’s wracked with remorse and asking forgiveness. Sounds reasonable enough, right? No talking, cuddling, comfort and consolation, but wont look him in the eye, leaves early, comes back late. The guy presumes she’s broken inside and can’t forgive herself, but her behaviors imply that she’s disappointed in his reaction to just the marginal amount of information she’d related about her “infidelity”.

In his update we get this part, emphasis mine:

There were wet patches on that paper, and she pretty much wrote she fucked up big time and she was sorry. (She had already said these things last time I saw her.) Also said sorry she had shut me out, she didn’t know what to do, and that she didn’t think she deserved me after the way I treated her the night I got back. She has left for work now – (true, I called up someone I know there) – and she said she is done being an asshole, and would come home to and (I quote:) ” get out of my life once and for all. You don’t deserve the way I’ve treated you this week.”

In the post Gut Check I mention how men’s subconscious awareness subtly informs their conscious awareness by picking up on shifts in behavior, attitude and environment. Through our socialization, acculturation and Blue Pill conditioning, men are taught to suppress this natural, instinctual messaging that our gut is telling us. We do so because we fear being accused of male insecurity, jealousy and not subscribing wholesale to the equalist idea that men and women are co-equal rational agents who’ve evolved past anything like our baser natures.

Yet here, with the benefit of Red Pill awareness, we can see a perfect example of a guy suppressing what his peripheral awareness is basically screaming at him. This woman has essentially verified his Beta status by his default willingness to forgive her Alpha Fucks indiscretions with few (if any) questions asked. That test failed, she now hopes he will actually get angry enough to break up with her. Again, test failed, as all of his efforts are directed towards his unconditional love and forgiveness.

Please, Break Up with Me!

This woman is vocally telling him “please, break up with me”, but even this is ignored and rationalized away in his Blue Pill conditioned mindset that tells him all they need is open communication to solve her Hypergamous equation. She literally tells him, “you don’t deserve the way I’ve treated you.” This is part of her medium, this is her subconscious attempting to tell his subconscious how and why she’s done what she has, but his Blue Pill conditioning has suppressed any hope of that message being translated to him. Bear in mind here, this isn’t necessarily a case of a woman being intentionally malicious. Often this process is one in which she is only playing out as a semi-aware actor of her Hypergamous subroutine.

I’ve had guys relate many similar story in the same vein as this one. In all of them there is a subconscious hope that a paired man which a woman’s Hypergamous instinct has designated as Beta will just get it and understand that she wants him to break up with her. This may be overt, but more often it’s subtle. She’ll leave clues, breadcrumbs, for him to follow that indicate her infidelity in the hopes that he’ll become angry and break up with her. Maybe its an open diary, or an open social media account, or maybe just small convenient absences that are out of the ordinary, but the trail is one her subconscious hopes her man will discover and react to.

There are many reasons for this. The principle one being she desires an easily acknowledged reason for her exit from that pairing. Even if she’s been unfaithful women maintain large social support networks that forgive them of their sins – and this primarily because her girlfriends are living out the same Hypergamous subroutines themselves. It becomes rationalized away, chalked up to her “journey of self-discovery”, not something she was proud of, but a necessary part of her life in becoming “who she really is.”

 Blue Pill men get a sort of double jeopardy in this situation. Their conditioning predisposes them to believing that a woman’s communication is to always be taken as honest and at face value. This is really the source of a lot of Blue Pill mens’ self-inflicted wounds. They believe the notion that women and men are co-equal, rational agents whose evolved consciousness places them above natural instincts. Thus, they never make the Medium is the Message connection. Instead they consciously repress what those instincts, their own and women, are telling them.

When this instinctual suppression is combined with Blue Pill deferral to women and their false assumption that communication is the key to solving all intersexual problems, then you get into this situation. One where that woman desperately wants a guy to get so pissed off that her drops the hammer and leaves her, like she’d expect any Alpha lover to do. However, his Beta disposition makes this hope for anger an impossibility and the very Blue Pill conditioning that made him so acceptable as a provider and a comfort makes her exiting the relationship impossible without her feeling some actual guilt for having to take the initiative to leave him.

And this is where real feminine guilt becomes unavoidable. She’s the one who has to kill the puppy because his Blue Pill conditioning wont allow for him to become angry enough to do it himself. This is where her real guilt and real resentment of him come into play for her. He’s too accommodating and to ready to rationalize away his forgiveness for her to avoid the bad feelings she’s hoped to engender in him.

The Something Else

workaholic

New commenter batfish55 had a stroke of genius in this weeks post.

 I do blow hours on my XBox, but even if modern graphics weren’t amazing and there was no XBox, I’d find something else.

This is exactly what male-feminist concern troll bloggers and ‘Man Up and Marry those Sluts’ Pastors refuse to understand because it completely fucks up their feminine-centric rationales and ham-fisted Beta AMOGing attempts to shame men for the disincentives that their ‘perfect women’ represent to men. The constant drone is how video games are to blame for paralyzing men’s maturation – a maturation that is always merited by how well he serves the Feminine Imperative.

What they refuse to acknowledge is: If it wasn’t X-Box it would be something else.

Countless guys do this already, because on some level of consciousness they get that the cost-to-benefit equation isn’t rewarding with women. As I wind my way through the third book, I’ve read through countless articles written by thoroughly feminized men, all shaking their heads over the reasons for the generation of “Lost Boys” who are so inured by the instant gratification of hi-res graphic video games and free online porn they have no incentive to ‘grow up’ and fulfill some nebulous form of manhood idealized by whatever shifting definition of masculinity their feminized minds think is relevant in that moment.

These hacks are so fundamentally locked into their ego-investment in blank-slate, gender-neutral equalism that it never registers for them that if it weren’t X-Box or widely available online porn it would be something else.

Thus, we have generations of Men in the Garage who feel some desperate need to claw out a tiny space where they’re free to be men in a home they own. These men need something else that’s just marginally rewarding set apart from their unrewarding spouse. And even in this attempt at Male Space, women feel entitled to insert themselves into it or do something compensatory.

Thus, we have married men who’d rather become “workaholics” and pour themselves into their careers rather than rush home to the minimal reward that his wife represents, the negligible appreciation for him as a man or, at best, his answering to the male indenturement that he was taught he should find intrinsically rewarding. Instead, work becomes his something else that he occupies himself with.

And thus, we have men who’ve bought into the feminine-primary conditioning that their highest sense of reward ought to be found in fulfilling the ideals of Fempowerment who instead find that women’s solipsism and their own, life-long approach to appeasing it has instead driven them to find that something else more intrinsically and/or extrinsically rewarding.

It’s not just “lost boys” staring at X-Box, smoking weed and snapping their radish to free porn, those are just young guys being pragmatic in solving the cost-to-reward equation women give them. But married men, men of all walks of life, are solving that equation for themselves now. They’re forced to solve an equation presented to them by women who feel entitled to having their Hypergamous natures optimized and appeased, with no insight as to how disposable men might adapt to their conditions.

These aren’t lost ‘boys’, they are mature, relatively accomplished men responding to their condition.

Men are deductive problem solvers. Our mental firmware will consciously or unconsciously make attempts to solve problems within the context of what we consciously or unconsciously have presented for us. Blue Pill conditioned bloggers, distraught over the ‘lost boys’, aren’t concerned with these guys’ making something of themselves. What they White Knight over is the lack of suitable husbands to join them in their own indenturement. That, or they fret over the possibility that their empowered daughters might not have a suitable Beta ready to marry her once she’s “found herself” at the end of the Epiphany Phase. They argue from the feminine-correct perspective they’ve only ever known. Complacency, like misery, loves company, especially when it confirms the rationales men use in their own denial.

These pearl-clutching Vichy men can’t see the disincentives of forming long-term monogamous bonds with women that their ‘drop out’ generation boys are just pragmatically avoiding. It is indeed a form of Soft MGTOW, but what’s harder for these manginas to acknowledge is the Soft MGTOW that’s been a part of modern marriage for four decades now.

As an aside here I should mention that a foundational tenet of the Red Pill is that a man must always put himself and his passions at the forefront of his life, or as Roissy put it, you shall make your mission, not your woman, your priority. The something else I’m detailing here may in fact be a man’s genuine passion, but his impetus to engage (or over-engage) in it comes as a result of a need for escapism rather than genuine fervor for it. This is an important distinction because what formerly was a dynamic passion for a man can turn into an unrewarding refuge if his perception of it becomes one of escaping his reality.

Market Reset?

Reader Kaminsky had a question in that same comment thread:

How do we incentivize them? (honest question, not loaded snark)

—Do we incentivize by withdrawing?

—Or by becoming yet better men?

I sought to answer this question in Spare the Rod, but I neglected to use the examples from my post Bachelor Nation in that one. This was the video I based the Bachelor Nation essay on.

I’d like to think of this as an example of the sexual market correcting itself, but when you listen to the self-important, solipsistic reasonings as to why these women believe the most desirable men ought to alter their own sexual strategies, change their minds, and rewire their arousal cues to accommodate sub-optimal women such as themselves, you begin to see why MGTOW, even soft MGTOW is a pragmatic response.

The logic of today goes something like this: Alphas change behavior, women respond and Betas follow along to women’s response.

I would argue that Alphas change behavior, women do or do not adapt, and then Betas follow the dictates of the sexual market. Whether you consider them Alpha or in some way marginally desirable by the women in this video these men have taken it upon themselves to find their something else.

In this video you have an example of men who both withdraw and make themselves better men (even if just by assuming some degree of control over their place in the SMP), but the attitude on the part of women isn’t, “Oh shit, we’d better make ourselves more acceptable mates for these desirable men or they’ll outsource us to Brazil.” Instead it’s the same entitled response we expect from women raised in a feminine-primary social order, “These men betterchange to accommodate us! It’s our game they need to play or they’ll be ass-out when they get older and lonely.” It’s this or else it’s some variation of “I make my own damn money” and they end up with the hapless Beta who would accommodate her because he too was raised to fall in line with feminine-primacy.

In all honesty I think correcting women has to begin at home. It needs to come from Red Pill fathers raising daughters from a Red Pill aware perspective. It’s got to come from a bottom up methodology, and quite honestly I don’t think that can happen until more men become Red Pill aware and accept their new role of mentoring the next generations as well as unplugging Blue Pill men today.

We have a generation of women today who are the products of fempowerment and ‘participation trophy’ equalism. That they’d EVER need to self-correct in order to have a better man in their lives is never an afterthought. Look at the women in this video, they are genuinely shocked that guys would be independent enough to save their money and take it upon themselves to look for romantic options outside of their ‘approved’ roles that ought to be in their lives. They literally don’t get it, so they fall back on male shaming and call them ‘sex tourists’ which is one degree away from ‘human trafficking’.

These women are the products of the oblivious entitlement that’s come from a feminine-primary social upbringing that’s taught them women can do anything and be anything. They’re taught to expect men to be compliant with their sexual strategies, but yet be their SMV equal-or-better without any qualifications on their part other than to have a vagina.

I believe the market can correct itself, but it must come from the bottom up and that starts by raising daughters and mentoring young women into more realistic self-understanding and more realistic expectations from themselves and others. I can hear the cries of “well good fuckin’ luck with that”, but at some stage Red Pill aware men will need to have the courage to go against the fempowerement zeitgeist. While encouraging boys to become girls is lauded in today’s world I also understand that encouraging girls to be even marginally realistic or to recognize the realities that their gender necessitates they be concerned with is this side of child abuse.

If women are to be corrected it’s going to need to begin with Red Pill fathers educating their daughters from an early age. If not, their daughters will find a generation of young men who are already looking for something else before she meets them.

Sexual Zoning

sex_zone

Höllenhund brought up an interesting thought a few weeks ago:

This reminds me of something I wanted to ask here in general. The general narrative about MGTOW in the ‘sphere is that they are “avoiding women”. A more general narrative pushed in the mainstream media by Zimbardo, Hymowitz, Milo and other blue/purple pill journalists is that a growing number of young men are avoiding women.

What does “avoiding women” precisely mean in the current socio-cultural context in the West? The word “avoid” entails some sort of active, deliberate, protective measure. My problem with that is that the “avoidance of women”, or a breakaway from women doesn’t look like that at all in practice today, because the social context of male-female interaction has changed completely in the last 2-3 decades.

This is something our pal Novaseeker has described before. In the bygone Western social system, young people were expected to regularly interact with one another in controlled, regulated environments, in a way that fostered productive, long-term, monogamous, assortative relationships. This was a sort of “holistic” milieu, so to speak, where young people treated one another as potential future partners, sexual and otherwise, in a socially regulated manner, in all cases when they were permitted to interact. This was even the norm in workplaces where both men and women were present. The average man found a girlfriend through his extended family or social circle, because families and social circles were normally large.

What we have today is the complete opposite: “sexual zoning”. Some mixed-sex environments, like the workplace, schools and campuses, are made completely asexual – sterile, so to speak. No sexualized interactions are permitted to take place. This is demanded by law and expected by society. In such environments, you’re supposed to treat members of the opposite sex strictly as colleagues or professionals, non-sexual beings. (Hot men are allowed to get away with more, of course, but that’s another issue.) Other mixed-sex environments, on the other hand, like nightclubs, are expected to be full-on sexual. Everybody there knows that all interactions entail the future possibility of casual sex. It’s basically a meat market. You’re expected to hit on girls, and girls expect to be hit on by attractive men. Socializing in these environments requires action, engagement. If you want to find a partner, either just for sex or something more, you have to go there, you have to have Game etc.

In other words, avoidance of women in the old days was an anti-social act of disengagement that was frowned upon. Today, avoidance of women merely means that you’re not expending excess energy and time to do certain things. It’s an “action” with few or no social repercussions – you won’t be socially ostracized or something. But technically it’s not an action. You’re basically “avoiding” women by not hitting the clubs on Saturday night. You’re avoiding them through simple inaction. You can have a full-time job, or go to college, have a social circle, have hobbies, buddies etc., basically a normie life, and still “avoid” women.

I thought this was an interesting observation because there is a stark contradiction in how these sexual zones are presented to men by women. From an old books perspective, men are still expected to be the initiators. It is incumbent upon men to be the sex that approaches and expresses intimate interest in women, and men who don’t, or who fail to build themselves into acceptable mates for women are shamed as being perpetual adolescents or just “giving up.” Our feminine-primary social mandate still promotes the expectation that men will prepare for, and initiate with, women.

However, from a new books perspective men are, as Höllenhund illustrates, expected to know their place in respect to whatever sexual zone they find themselves in, as well as having an understanding of how they are perceived in the SMP. So, in an asexual zone such as a college campus or the workplace, men are expected to know their SMV and act or not act accordingly. Men not meeting or exceeding what would make for an optimized Hypergamy with women are expected not to initiate or approach. In fact, this expected understanding extends to sexual zones and fosters the avoidance Höllenhund talks about here.

For all of the handwringing from feminine-primary gender pundits about men ‘dropping out’ of life or the SMP, it is this contradiction in atmosphere that promotes the avoidance. Hypergamy, being the prime directive of westernized societies, is figuratively best served when women are in complete and unilateral control of sexual selection. Thus, we see laws and social dictates installed to encourage men to self-select themselves out of the process and make this selection easier for women. Men will be shamed for not initiating and not approaching, but simultaneously be held accountable for as much as hate crimes if they step outside what they are expected to know are their appropriate sexual zones.

Why Millennials Might Be Having Less Sex Than Their Parents

Recently there’s been a spate of articles all attempting to explain why millennials aren’t getting after it in an age when it’s never been easier to hook up. Try as they will, nearly all of the explanations fail to account for how sexual zoning has affected the sexual marketplace today. Millennials have the ‘hook up generation’ reputation, but statistically they’re not doing much fucking.

Noah Patterson, 18, likes to sit in front of several screens simultaneously: a work project, a YouTube clip, a video game. To shut it all down for a date or even a one-night stand seems like a waste. “For an average date, you’re going to spend at least two hours, and in that two hours I won’t be doing something I enjoy,” he said.

It’s not that he doesn’t like women. “I enjoy their companionship, but it’s not a significant part of life,” said Patterson, a Web designer in Bellingham, Washington.

He has never had sex, although he likes porn. “I’d rather be watching YouTube videos and making money.” Sex, he said, is “not going to be something people ask you for on your résumé.”

One aspect that these largely millennial writers themselves seem oblivious to is the complexities of sexual zones that shift constantly for guys. In 2016 hooking up is easy, we’ve got Red Pill awareness and we have instantaneous communication, but what we don’t have are clearly defined sexual zones. Put a guy whose social intelligence is sub par into the wrong zone and it’s understandable that he has better things to occupy himself with that he ‘enjoys’.

This is a common refrain from MGTOWs. It’s usually some variation of  “why should I waste my time trying to untangle some girl’s head just to put myself at risk of a sexual harassment or rape accusation?”

Fred Flange had this comment a few weeks ago:

Co-sign, and this “soft MGTOW” observation ties in nicely with the WashPost’s “no sex please we’re collegiate” article. MGTOW is now socially subsidized and easy to implement: just do nothing! At college, don’t engage in class, or even better, “attend” the lectures on-line. Say no more in class or lab than you must, then leave. Start no convos, you won’t be dragged into any. All of this goes for cubicle workers: in the lunchroom, stare at your phone, or eat at your desk, or if you can, get outside but go alone. No feelings caught, no feelings hurt. Everybody gets nothing, therefore everybody wins.

Eventually you can learn the fine art of disappearance in urban settings: yes you occupy space, but other than someone bumping into you, it is possible to go anywhere without your registering with anyone in the vicinity, not even cops. You can switch it on and off like a light.

One possible corollary to look for: see if the “bros before homes” shaming begins to die down. It should. Because before that you patriamalarkey-preaching Tumblr-inas insisted you wanted that cheesy-bro to go? He’s GONE! Soft MGTOW is the mandated social paradigm, outside of “safe social zones” like public streets, malls, clubs, etc. plus in some workplaces and colleges it’s law. You’re going to complain about men obeying the law?

There’s also no shortage of articles decrying the absence of boys and young men these days too. The frequent bugbear in these always point to guys ‘dropping out’ and playing X-Box all day. From America’s Lost Boys:

Young men, significantly more so than young women, are stuck in life. Research released in May from the Pew Center documented a historic demographic shift: American men aged 18-30 are now statistically more likely to be living with their parents than with a romantic partner. This trend is significant, for one simple reason: Twenty- and thirtysomething men who are living at home, working part-time or not at all, are unlikely to be preparing for marriage. Hurst’s research says that these men are single, unoccupied, and fine with that—because their happiness doesn’t depend on whether they are growing up and living life.

Now, granted, this article presumes men’s adulthood ought to be measured by his capacity to get involved with a woman, support a family and maintain a steady job. It’s very hard for writers who tackle this topic to pull their heads out of the old books reasonings. Thus, the go-to answer to the question of ‘why do guys drop out?’ is video games. It’s far easier to goof on men as a whole if they can be made to look juvenile, lazy or stupid to the point men not knowing what’s good for them.

It would take a real effort to tackle the larger reasons as to why men drop out, and men like Samuel James (article author) would be forced to acknowledge the disincentives for men to participate in what his old books reasonings tell him is some mutually beneficial arrangement. Those disincentives don’t paint women in a very flattering light, so it’s much easier to dismiss them as garden variety misogyny.

The drop out generation are content with their lot in life because they’ve accepted the realities of a social order that debases men and manhood to being appliances to better serve women’s imperatives. And the risks of investing themselves in a relationship or finding the inner will to become better men for the sake of “growing up” are significant when the rules of engagement and the acceptable sexual zones are constantly changing.

The Damage Done By ‘Mattress Girl’

“Even in less extreme situations, young men are more skeptical of women’s ability or propensity to consent to sex, which some women on campus consider demeaning.

“I find that men are more and more interested in ensuring that I’m consenting before sex, which would seem like a good thing,” Columbia student Dylan Hunzeker said. “But sometimes I don’t necessarily feel that way. Especially when I have to answer a man’s question: ‘are you sure you’re not too drunk?’ Or ‘you want to have sex with me?’ In a sense, it’s annoying and debilitating to be constantly questioned about whether or not I have agency and am a sexual human being.”

“Men are scared of women on campus now, and fear breeds anger and prejudice. Women are frustrated by men, which inspires a lack of desire to collaborate for solutions.”

I would argue that a large majority of men accused of sexual harassment or even just suspected of impropriety are men who’ve found themselves in an environment they believed was an acceptable sexual zone. We are fast approaching a time when all zones will be so arbitrary and ambiguous that every environment with sexual potential will be avoided. This will have the effect of putting women into unilateral control of their own Hypergamy. It will be a state of Sadie Hawkins world – only women will make approaches on men and only those who match her Hypergamous ideal, an ideal fostered and reinforced by a steady diet of social media ego inflation.

It’s ironic that authors bemoaning the drop out generation of men never acknowledge the other side of the disincentives for men – those generated by a feminine-primary social narrative – the generation of women who remain unmarried well into their middle age. When this is explored, once again, it’s the result of the juvenile, ridiculous men that same narrative has created for itself.