SMV

Primordial Archetypes

This morning I was made aware of another example of open Hypergamy. A Russian Alpha Widow admitted to her duplicity in switching her Beta husband’s sperm with that of her ex lover’s in her IVF insemination. Now, at the risk of throwing red meat to the wolves here, I wanted to dissect this situation a bit to explain a larger concept I’ve been considering lately. It would be enough to use this situation as one more example of women’s prime directive – Hypergamy before all else – but, there’s more involved here that illustrates the sociological reach that Hypergamy has for women.

You see, Yana Anokhina, 38, couldn’t have pulled off her deception of Maxim Anokhin without enlisting the aid of Dr. Liya Kazaryan and her staff in swapping out his sperm for that of Yana’s former lover; the Alpha for whom she was widowed’. I’m not entirely sure that her former lover (now her current relationship) was aware of the swap, but there’s no question about Yana’s motives.

Ms Anokhina has not spoken about the swap but reports say she wanted the father of her baby to be the man she loved – not her husband.

‘It was found out during the investigation in court that Maxim’s wife Yana was the one who initiated the process of replacing her husband’s biological material,’ reported Vesti.

‘Allegedly, she wanted to give birth to a child by a man with whom she was in love, and her husband was the one who paid the costs.’

So this isn’t just as simple as she got knocked up by her Alpha lover and tricked her Beta husband into believing the inseminated sperm was his own. She had to actually go to the trouble of collecting two samples of sperm, convincing the IVF clinic’s doctor and staff into making the swap (and then withholding the truth from the father) and then carrying the pregnancy to term and keeping her husband ignorant of the ruse for a year. This may seem like the deviousness of a particular woman, but remember, she had to enlist the confidence of Dr. Kazaryan and other clinicians (I presume also female).

And she does all this with a laugh.

I’ve written quite a bit on what I call the Sisterhood Über Alles and this is one more example of how that collective female consciousness intuitively understands and both consciously and unconsciously promotes the interests of the Feminine Imperative – even for unfamiliar, anonymous women.

Now you might say, “Well Rollo, this is just one horrible example of a few women who got in cahoots to deceive a hapless Beta chump. Not all women are like this.” Or I’m sure the more morally conscious of ‘red pill women’ would simply point out that they would never do such a thing and convince us that ‘quality women’ regularly police their own Hypergamous impulses – these Russian women just lack their moral superiority. Well, be that as it may, it’s not too difficult to find online forums dedicated to women collaborating with other women in order to trick a man into marrying a woman via false pregnancy claims. In fact there’s a lucrative black market for positive pregnancy tests sold to women wanting to press their boyfriends into a marriage commitment by way of a false-positive pregnancy scare.

The fact behind all this still remains – women evolved for a subconscious, collective duplicity when it comes to optimizing on Hypergamy.

We can see this in popular culture; a culture defined by the Feminine Imperative now. Dalrock once said we have replaced the monogamous marriage model of child rearing with the child support model of child rearing today. I believe he’s right, but how is that child support model effected today and how doe it align with women’s evolved, instinctual predilections?

Humankind evolved from small tribal collectives, but in each collective there were commonalities of behaviors that developed similarly to solve various personal and collective (tribal) problems. For instance, an instinctive (unlearned) fear of snakes or spiders in women is an evolved part of humankind’s collective mental firmware. A small boys natural propensity to throw an object with strength and accuracy might be another example.

How women interact today in what I call the Sisterhood is a gestalt of the various instinctive behaviors that the women of our tribal ancestors developed to aid them in collective support as well as ensuring long-term security in reproduction. In other words, women evolved to do exactly what Dr. Kazaryan did, and so many other women in various “trick him into marrying you” forums do, to enable another woman’s sexual strategy. From an evolutionary perspective it follows that women who aided their ‘sisters’ in Hypergamy would themselves be aided and insure that this archetypal behavior became a characteristic of women’s collectivist nature.

I once watched a video of some daytime women’s talk show that centered on how women could justifiably trap a man into commitment by essentially lying to him about a faked pregnancy. I apologize for not having a link to it here, but while I was looking for it on YouTube I was inundated with videos of shows on this topic – I literally couldn’t find the one I was thinking of because there were so many returns. Watching this show I was hit by just how many women in the audience rallied behind the women doing the ‘trapping’ and the myriad justifications offered to allay any feelings of guilt, remorse or doubts about having a child.

This is particularly emphasized if the ‘father’ in question fulfills an ideal of women’s collective Hypergamy. To the collective hivemind of women, a woman is, by nature, entitled to a child with the most perfect father (high SMV) she can attract. Remember, shows and online forums like this are only small representative examples of that global Hypergamous archetypal expectation and the support women offer each other to optimize Hypergamy. I’ve stated before the the Sisterhood Über Alles (above all) transcends all considerations of tribe, race, religion and even political stripe. All women are part of ‘team woman‘ before any other affiliation; this is how the Feminine Imperative has remained a social influence since our hunter/gatherer beginnings. As we’ve progressed from small tribalist beginnings to larger collectives, to nations and now to globalism, this female collectivism has expanded to encompass the totality of womankind.

Love Me Vampire, Fuck Me Werewolf

Anyone who’s been reading my work for a while is probably scratching their heads as to why I’m referring to the concept of ‘archetypes’ here. As most of my readers know, I’ve never been a fan of Carl Jung. I’ve written about why this is a few times and I’ll probably write a more comprehensive essay about it in the coming year, but suffice to say that while Jung might be synonymous with the new agey metaphysical concept of archetypes, it was from anthropology that he lifted the term and that’s the basic reference I’m using here. That said, I don’t necessarily disagree with Jungian archetypes, it’s at the point where the concept takes on metaphysical aspects that I part ways with them.

However, the idea of archetypes is necessary to explain the last bit of the puzzle here, because it’s my belief that a primordial understanding of Hypergamy is part of our collective consciousness and unconsciousness. I say collective consciousness because since the time of the Sexual Revolution our global understanding of intersexual dynamics has become part of our social discourse. When I refer to something like Open Hypergamy I’m talking about the almost triumphant, open embrace of women’s sexual strategy. The generations that came after the Sexual Revolution scarcely remember that there was a time when intersexual truths we take for granted now weren’t something that was discussed in polite conversation. Hypergamy, while unconsciously understood, was secretive. A woman who other women called a ‘gold digger’ was disparaged by women not on moral grounds, but rather because she was open about the sexual strategy all women employ and they’d rather be kept secret so as to use it effectively.

In 2018 it’s almost quaint to think that women would be coy about Hypergamy. With the advent of the internet it became impossible for women to keep Hypergamy concealed, and really, why would they care to in an age when the necessary provisioning-side of Hypergamy is veritably insured? But it wasn’t always so obvious. Up until the mid 1960s the understanding of Hypergamy was an unconscious knowledge. Certainly it was discussed and written about by men contemplating the duplicitous nature of women. Ancient religious texts are rife with proverbs warning against the nature of women, so the basics of Hypergamy were something our tribal ancestors we’re well aware of.

I received this Tweet from a reader a few days ago:

This guy’s ‘revelation’ prompted me to consider the primordial understanding we have of Hypergamy. I’ve read dozens of articles by, and listened to dozens more interviews of, ‘popular psychologists’ who explain the commonalities of our classic human stories and myths. I got into this topic in Storytelling. The basic premise is that our common evolution has led to common themes in all human stories. The same elements and the same character archetypes pursue the same motives from culture to culture. Yet all of these commonalities are centered on similar aspects of our evolved mental firmware. The hero, the villain, good vs. evil, the wise old sage, the beautiful damsel to be saved, ect. are all founded on common human development. They are semi-conscious expressions of what our evolution has embedded in our mental firmware.

Now, what if I told you that the reality of women’s Hypergamous nature is also a part of that collective consciousness?

My theory is this: human beings have an innate understanding of the Alpha Seed – Beta Need nature of intersexual dynamics. On some level of consciousness we know, we feel, that it’s true, how it functions and why does. As a result, social institutions (religion and familial) created moral strictures around this unconscious knowledge to buffer against the worst effects of it on society. Only after the Sexual Revolution and men ceding virtually unilateral control of Hypergamy to women did these strictures change.

The concepts of men who represent Alpha Fucks and Beta Bucks are similarly part of this instinctual understanding of Hypergamy. These too are archetypes, but more so, they form the basis of more complex male archetypes (love me Vampire, fuck me Werewolf). They are the men women want to fuck and the men women want to be provided for by. And we can trace the root of these archetypes through our evolution and even the evolution of other primates. These Hypergamous archetypes then manifest themselves in our era-specific, cultural specific, stories, narratives, mythology, etc.

Love and Ambition

I’m a psychotherapist working with couples, especially men who get left by their wives. I’ve studied your material for over a year now and the hypergamy stuff is dead on. I just wanted to share and maybe talk with you about the red pill rage that results — women love opportunistically yes, but many men who comment on your material are missing a component I believe. And it’s not one I’ve heard you allude to much either.. When a man isn’t pursuing his dreams and highest self, the woman oftentimes interprets that as a lack of love for her, as though continuing to stay competitive and strong in the world shows her that he is invested in the relationship. When men get lazy women actually feel discarded. The pain and the love is real – it isn’t so simple as jaded men think.. that women are blood thirsty gold digging monsters. The female design feels unloved and devalued when her man is not on fire for his own life..

I had this sent to me recently. It’s actually a pretty standard trope for Trad-Con women who want to justify their leaving a husband or having left an old lover/baby-daddy. They like to pretend they’re ‘red pill’ and so the only men who might qualify for their expired sexual market value will be Red Pill men who meet their new qualifications. One thing I’m seeing more and more of in this sub-section of the manosphere (really femosphere) is aged-out divorcé women who want to rebrand the ‘red pill’ to justify their unmarried, unpaired, state in the new sexual marketplace. As you might imagine, their solipsism gets combined with what they convert into a convenient rationale about what Red Pill men ought to be like. The lack of ‘real men’, real ‘red pill’ men is ostensibly why they’re still single – no man is actually ‘red pill’ enough to satisfy their hamstering and thus, it’s not they who have the problem, but rather the men who lack the balls to live up to those expectations.

If this sounds familiar – like maybe a feminist spouted off a version of it – you’re right. I wrote about this rationalization back in The Bitter Taste of the Red Pill:

Game-aware women – the ones who have been forcibly exhausted of all pretense of maintaing the illusion that Game is a lie – feel as though it’s owed to them, in their concession of Game’s reality, that Men should use Game to women’s benefit. Even to the last effort women still cling to the tools of a feminized acculturation;

“Yeah, OK, you got us, Game is really what women want, Hypergamy is the law of womankind, but now it’s your responsibility that you use it for the better benefit of society by molding a new breed of improved Betas to accommodate fem-centric monogamy. You owe us our security for having admitted to the grand illusion that’s kept you in thrall for so long.”

It’s an indictment of Game-aware women, and sympathizing men, that they should feel a need to delineate some aspects of Game into good camps (pro woman, pro feminized monogamy) and bad camps (manipulative, polygynous, male-centered). Even in the admission of the truth that Game has enlightened Men of, the feminine imperative still seeks to categorize the application of Game to its own end. That Men might have some means of access to their own sexual strategy is too terrible a Threat; Game must be colored good or bad as it concerns the imperatives of women and a fem-centric societal norm.

As the default, socially correct and virtuous concern, women have an easier time of this. As Game becomes increasingly more difficult to deny or misdirect for the feminine, the natural next step in accepting it becomes qualifying its acceptable uses. While hypergamy is an ugly truth, the characterization of it becomes “just how women are” – an unfortunate legacy of their evolution. However for Men, the characterizations of the harsher aspects of Game in its rawest form (contingencies for hypergamy) are dubbed “the dark arts”.

Red Pill Women – A Convenient Rationale

I wrote this back in 2012. Some of my earliest posts were about predicting exactly this phenomenon in the future. The more Red Pill aware a woman is – or I should say, the more she consciously acknowledges it – the greater the need will be to find fault in men for not living up to what they redefine as ‘red pill’ canon. The more widespread Red Pill awareness of intersexual dynamics becomes, and the more accepted it is, the more it will serve as an alibi for women trying to rebuild a life they destroyed themselves. It becomes a Red Pill man’s ‘duty’ to forgive their indiscretions and help them recover too.

Over the years Dalrock has gone into how women detonate their marriages as a result of divorce porn fantasies. I’m not sure he really dissects the aftermath of their divorces. And this is only one way in which women may find themselves single around middle age. In Preventive Medicine I detail how women go through at least to periods of crisis level Hypergamous doubt during a marriage. Women’s prerequisites for attraction (not arousal) shifts radically once she reaches the Epiphany Phase (29-31). She becomes far more compromising in terms of physicality in exchange for aspects of a man she finds desirable for long-term prospects of security. Whereas she may have only dated banged guys 1-2 inches taller than herself in her Party Years, now she’s willing to entertain the idea of banging dating a guy slightly shorter than herself so long as he has a capacity for success and provisioning for her.

This is an interesting phase to pick apart because it’s likely the first time in a woman’s life that she’s considering a relationship with a guy based on transactional sex as opposed to the prime directive of validational sex she’s been pursuing for most of her Party Years (18-26). For the first time her long-term attraction is based on different aspects of a man’s Burden of Performance.

During the Epiphany Phase a woman plays a complex game of internalized mental gymnastics. Her hindbrain understands that her sexual market value has been decaying for at least a couple of years prior to this conscious recognition of it. The enjoyment of the Party Years has to be weighed against the fact that she’s progressively losing the attention of the men she would like to have ‘enthusiastic’ validational sex with, and the necessity of a long-term security with a long-term partner. Thus, the rationalization engine kicks into overdrive. She must convince herself that the less exciting (arousing) but better provisioning guy who’s happy to have her at 30 represents the type of guy she ‘should‘ have been with all along.

This is a self-bullshitting contrivance of course, but in her mind the guy who she’s marrying or pairing long term with must be an example of a ‘good prospect’. This is when she does the self-conditioning of turning her necessity into a virtue. She was “so crazy in college, but now she’s matured and not like that anymore.” Or she’s “Getting right with God” or she’s “Learned her lesson in dating banging those Bad Boys” who’ve characterized her intimate life up until this point.

Those are the easy self-contrivances; what’s more difficult is convincing her hindbrain (that desperately wants the exciting validational sex with the Bad Boy) that the unexciting ‘Good Guy’ is really what’s best for her. This is where women like to rearrange what’s really important to them in a man.

This is the internal conflict that takes place in the Epiphany Phase, but what happens to the woman who never gets to consolidate on the ‘Good Guy’? For a variety of reasons (mostly overvalued evaluation of their SMV) more and more women find themselves ‘never marrieds’ and/or they follow the timeline in Preventive Medicine and find themselves divorced of their own doing. In either case, women still work through a similar series of self-rationalizations with respect to what they’re looking for, and what they feel they are entitled to, in a man around 38 to 45, sometimes as late as 50.

And this is where the Red Pill feeds that female entitlement schema. The logic goes like this:

If I’m a Red Pill woman and I agree with all of these Red Pill men who, despite all my misgivings, align with my (self-defined and sanitized) definition of what it means to be “red pill”, then these men owe it to me to unplug from their Blue Pill delusions and see me for the jewel in the rough that I really am.

I think the time a woman is most likely to discover she’s a “Red Pill Woman” is conveniently at the point in her life when she’s at her most necessitous. You will almost never find a girl of 22 who’d want to identify as a Trad-Con “Red Pill” woman – the incentives to do so simply don’t exist at this age. The fact that it is predominantly Traditional Conservative women who are either just pre-Wall or post-Wall, single-mothers, never married spinsters, divorcés or married-to-lesser-Betas who wish to redefine ‘Red Pill’ to use as a litmus test for the type of men they believe they’re entitled to is no coincidence.

Message to the ladies: Men don’t owe you shit. If you happen upon a man who shares your entitlement belief-set, a man willing to forgive your past indiscretions and marry you despite a ruthless marriage/divorce industrial complex arrayed against him, then thank whatever God you pray to and fuck that guy’s brains out to keep him happy, but don’t pretend it’s because either you or he is “Red Pill”. The fact that he would entertain the idea of a relationship with you disqualifies him from being “Red Pill”.

If you find yourself single, never-married at 38 and it “just never worked out for you” it’s time you look past your solipsism and find some real introspect. The problem begins and ends with you.

Love and Opportunism

Now, all that said, the ‘psychotherapist‘ who sent me this does have some legitimate points.

When a man isn’t pursuing his dreams and highest self, the woman oftentimes interprets that as a lack of love for her, as though continuing to stay competitive and strong in the world shows her that he is invested in the relationship.

First of all this is flat out false; I’ve written several posts that illustrate exactly this perspective. From Setting the Rules:

Once a woman understands the gravity and legitimacy of your purpose / passion, only then can she come to appreciate the significance of you foregoing or postponing the dictates of that purpose for her. She will never feel more important to you than when you (occasionally) lift her above that legitimate, verified purpose.

Women will never appreciate a relationship that is a Man’s greatest ambition.

That’s an old (obscure?) post I wrote some time ago, but the basic principle is that a man must be fearless in his pursuit of his passions both before and after he’s entered into some kind of committed exclusivity. In Acing the Test I point out that women tend to shit test for different things while single and when in an LTR. In a long term relationship these test are characterized by the need to quell the Hypergamous doubt that she paired with a guy who is, or has the potential for competency. In other words her Hypergamous hindbrain wants to know it made its best ‘bet’ on you.

And while that’s all fine and well, her hindbrain’s insecurity wars with the need for you to retain your ambition and your being emotionally available for her. When these two aspects come into conflict it is up to a man to retain the world, the Frame, he’s established in which she feels comfortable and yet uncomfortable enough to know he’s competent to be powerful in directing his own course in life.

When men get lazy women actually feel discarded. The pain and the love is real – it isn’t so simple as jaded men think.. that women are blood thirsty gold digging monsters. The female design feels unloved and devalued when her man is not on fire for his own life..

Again, this is a perfect illustration of the differences in the concepts men and women each independently hold when it comes to love. Men love Idealistically, women love Opportunistically and this quote spells this out in no uncertain terms – in fact it’s so ironic I’m not sure the woman relating this to me even realizes what she’s doing. Women intimately associate a man’s ambitiousness, his drive for mastery and power, his want for dominance, with her Opportunistic concept of love. She’s correct here, when men get lazy women feel discarded. However, this is because a man contenting himself with how things are and dropping all ambition confirms what her Hypergamous nature fears most – he’s really incompetent.

This is especially salient when a man trades his ambitions (assuming he had them) for a relationship with her. This reverses the Burden of Performance to her and as a result she feels unloved because her concept of love is founded on his capacity for competence. She feels unloved because opportunism defines her concept of love; and he only confirms his worthlessness by abdicating his Burden of Performance.

From Love Story:

Men are expected to perform. To be successful, to get the girl, to live a good life, men must do. Whether it’s riding wheelies down the street on your bicycle to get that cute girl’s attention or to get a doctorate degree to ensure your personal success and your future family’s, Men must perform. Women’s arousal, attraction, desire and love are rooted in that conditional performance. The degree to which that performance meets or exceeds expectations is certainly subjective, and the ease with which you can perform is also an issue, but perform you must.

A lot of this relates to the standard Mental Point of Origin conversation.

Blue Pill men are conditioned to think two things:

III. You shall make your mission, not your woman, your priority

Forget all those romantic cliches of the leading man proclaiming his undying love for the woman who completes him. Despite whatever protestations to the contrary, women do not want to be “The One” or the center of a man’s existence. They in fact want to subordinate themselves to a worthy man’s life purpose, to help him achieve that purpose with their feminine support, and to follow the path he lays out. You must respect a woman’s integrity and not lie to her that she is “your everything”. She is not your everything, and if she is, she will soon not be anymore.

The Nature of Power

From Truth to Power:

Real Power is the degree to which a person has control over their own circumstances. Real Power is the degree to which we control the directions of our lives.

Are women attracted to Power? Yes. Why? Because a man who has it is in control of his own circumstances (to the best of his ability). People need to be reminded of this because we tend to think of power as some tyrannical dominance over others. Sometimes power is exercised as such, but that’s not what defines real power.

There exist a set of Beta men who hold this idea because it fits into their self-loathing binary understanding of intersexual dynamics. On my Incels post comment thread there’s a conversation with a 25year old guy who considers himself an Incel and his self-awareness is one that he’s hopeless to be anything else. He believes he has no power and therefore nothing a woman would ever want from a man. As he persists in this belief he’s not wrong.

I’m proud of my commentariat for giving this guy some kind of hope and inspiration, but according to the Black Pilled set all they’re doing is setting him up for failure and disappointment. Because if he attempts to empower himself he’d just be making himself a more efficient pussy-beggar and or/setting himself up for more failure. The game is rigged so stop playing it, right? And even if he had the kind of access to women he wished for ‘the juice isn’t worth the squeeze’ is the circular logic, and he’d only be a failure from within a success – or something like that.

The old saying goes, ‘Everything is about sex, except sex; sex is about power’. But what is ‘power‘? The degree to which a person has control over circumstances that would otherwise govern their lives. But power is always measured by how it fits into a particular context, so in this instance that power is a control over sexual experience, gratification and ultimately reproduction. And really, this is the basis of how Hypergamy has become the socialized, prime-directive that is gynocentrism. What is the latent purpose of a feminine-primary social order? Empowering women to unilaterally control their reproductive circumstances and then as much of their own lives as follows that imperative.

Power is one aspect of attraction (sometimes arousal) for women. I would also say, by this definition, that power is an aspect of a man being Alpha, but it isn’t the only aspect. I can point to a lot of men who have no real power, influence, affluence or even social proof who nonetheless pull women and have women pull him because they have a look that fit a woman’s sexual ideal and/or had an Alpha mindset. I have been that guy.

Power is not a prerequisite for being Alpha, but the appearance of, the potential for, power certainly is. Remember, women are hardwired to seek out competency in men as part of their innate need for security in all its forms. This is why I make the distinction between power being ‘attractive’ to a woman (in the long term Beta Need side of Hypergamy) and not always an element in arousal – though when paired with an arousing man power is intoxicating for women sexually.

The appearance of, or potential for, real power in a man represents competency in his capacity to control the circumstances that would dictate the terms of his life. If a woman is to ultimately pair monogamously with a man, his access to power will ultimately dictate the terms of her life while paired with that man. So it follows that power would be a selected-for aspected of female attraction.

This is probably pretty remedial. “Duh, chicks dig power Rollo.”

Power is a part of that Alpha ideal, but the question to ask is why is power attractive to a woman? This is where militant MGTOWs and Black Pill nihilists show their colors. Most will say it’s because they want control or some parasitic association with a powerful man to further their own ends. In essence it’s about a need to control their circumstances by using a male proxy to exercise their own self-serving plans. It’s all very melodramatic until you pick apart the latent purposes of female power.

From an evolutionary perspective, what these guys think is “power” is really just social dominance, preselection and a good physique. That’s why they’re obsessed with the “Chad” archetype that bullied them in high school. That guy seems “powerful” and made a lasting impression on them because he effortlessly got women and reminds them of what they’re not. Whether or not the guy is genuinely ‘powerful’ in the sense that he’s in control of his own destiny is irrelevant – he has the appearance of what these guys think power should look like and he’s rewarded with pussy for it.

So, what to do? Do the same shit feminists do; change the game and try to convince everyone that they are the real deal and the world that they figured out (really constructed) on their own is the ‘real’ game everyone ought to be playing. Unless you’re Thundercock the Barbarian, which you never are, all you’re doing is trying to be like him, which amounts to you accruing ‘power’, (however they define it) no matter how self-interested you think you are, with the sole purpose of giving it away to a woman – which she will use to more completely own you, because, that’s “just how women are.”

Feminists do the same thing from their own base of interest. They cannot compete for Darwinistic reproductive success with women whose SMV outclasses their own.

Solution: Change the game to suit their lesser capacity to compete; embrace fat-positivity, shame men for their innate sexual choices and expressions, disqualify hot women by disempowering and stigmatizing their strengths. Ban Grid Girls, cheerleaders on TV and remove the swimsuits from Miss America.

All of these are adaptive strategies for increasing reproductive success. The problem is nature confounds these efforts over and over again. The idea is to change the rules of the game; to literally control the reality and context in which it’s played in order to make the ones changing it the superior players. Rather than find the cheat codes to play the existing game in ‘God Mode’ the idea is to just rewrite the game to suit their skills.

Ostensibly, the cover story of feminism has always been about some effort to achieve an idealized state of equality between men and women. This has never been the actual case, but even if we were to presume that this equality was tenable it still requires the players to ignore their strengths and weaknesses in playing the existing game and pretend that a new game, based on contrived rules, is now the true game. The problem is they can never get everyone to participate in the new game. The fact remains that we evolved to compete in a naturalistic game and most people instinctively get this reality even when they espouse a belief in the new game.

Beautiful women will aspire to a feminist-contrived norm, but on a root level of consciousness they understand that their beauty and sexuality puts them above their less beautiful sisters. This again is a form of power. It provides them a control advantage over their life circumstances and their hindbrains wont allow any pretense of a level playing field stop them from exercising it.

End Games

The same principle applies to the ends of MGTOW. I’m not even sure what the consensus is as to what an idealized outcome between the genders might be for a MGTOW mindset. Every time I’ve tried to parse out what happens when enough men go MGTOW that society shifts I’m usually met with some equalist future where women ‘come to their senses’ and take responsibility for their own actions. That and crypto currencies seem to be what the future MGTOW utopia looks like.

I’m not being flippant here. I’m genuinely curious as to what the end state of a MGTOW society ought to look like. Feminists seem to think that egalitarian equalism and gender neutrality, and a world where men and women are coequal agents is a future that’s possible. I’ve read the comparisons of feminism with Marxism and it’s not too far off with regard to their stated future hopes. I don’t buy any of it of course. It’s been proven over and over that feminism is a supremacism movement, but I’m interested in what the hopes are for the the cover story of feminism.

I wonder the same about MGTOW. Both MGTOW and feminism are ultimately interested in power – in the respect that power is the control over the individual circumstances that govern our lives. MGTOW make it very clear that dealing with women is an unacceptable risk (by order of degrees) and that until such time as the risks diminish to an acceptable tolerance they’ll simply ‘go their own way’ and avoid potentially dangerous entanglements with women. Sounds perfectly logical in a male deductive logic way, but what does the intended goal-state look like for MGTOW?

I’ve yet to get a clear consensus on this. Most of it seems to be awaiting an expected societal collapse whereafter women ‘come to their senses’ and somehow realize they really need men and voluntarily relinquish the power they hold today in favor of treating men more fairly. I’m doubtful of how realistic this is, but perhaps I’m mistaken in this being the perceived end game. Women of course would see this as being an abdication of their own interests – a surrender of feminism so to speak, but what does an acceptable ‘truce’ between men and women look like to feminists as well as MGTOWs?

I ask these questions because it seems to me that both movements depend on an adversarial state existing between the sexes. What would the inter-gender landscape need to look like for MGTOWs to deal with women or compete with other men? What would that landscape need to look like for feminism to dissolve and relinquish the abusive power it’s established over the lives of men?

The Nature of the Game

I had a reader ask me some questions recently and in answering it gave me some food for thought.

Are we stuck in our Alpha fucks/Beta cucks categories? Should we attempt to blend the two categories into the ultimate hybrid?

Or is there nothing we can do, but attempt to use the information that you have (brilliantly) given us as a navigational tool to find our way through this world and godspeed to every fellow?

Before this I came across these Tweets from Rian Stone:

I think a lot of guys new to Red Pill awareness tend to apply qualifiers to the ideas of what is Alpha and what is Beta. In a similar respect a lot of plugged-in Blue Pill conditioned ‘Beta’ men like to make similar qualifications, but their understanding is rooted in what their conditioning has convinced them of. For the newly unplugged guy, Alpha is whatever he hadn’t been doing before with women that is now working for him once he flipped his own script. For the plugged in guy, whatever he’s been convinced of that women say they want is ‘Alpha’ to him – and usually that means whatever benefits a woman’s sexual strategy in terms of long term provisioning, parental investment and security. They just don’t realize their own utility to women in that game.

That said, I don’t disagree with Rian here. Over the course of fifteen years and three books I have made every effort to correct critics who insist that “all those Red Pill guys think Alpha men are Silverback Gorillas or Wolves.” Roissy once called this Etymology Hate:

5. Etymology Hate

Hater: Your definition of an alpha male is false. In the animal kingdom, the alpha male is leader of the pack, not a cad/badboy/jerk who pumps and dumps women.

Isn’t it just like a nerd to get hysterical over the appropriation of a narrow-sense scientific term to conveniently illustrate broader truths about men and women.

These “broader truths” are why I still use Alpha and Beta as descriptions for men and their mindsets. Critics and disingenuous haters like to think that even considering men or behavior sets as being Alpha or Beta is cause for dismissing whatever is being said. There’s a reason for this blanket disqualification which I’ll cover in a moment, but what they (willfully) misunderstand is that these classification are abstractions for bigger ideas. Alpha and Beta are placeholder terms necessary to consider more complex ideas in intersexual dynamics. For the most part, when I hear or read Blue Pill conditioned men mock the idea of Alpha men and insist that it’s a direct derivative of believing those ‘idiot Red Pill guys thinking they’re Alpha wolves or Silverback gorillas’ I know that I’m not dealing with a serious debate. More on this later.

Rian is also correct in his observation that both Red Pill aware men and critics alike tend to think of Alpha and Beta as specific archetypes of men. I’ve written almost a dozen essays about the nature of Alpha, but in each one I make an attempt to dispel the archetype of what an Alpha or a Beta man is. The Beta archetype is easy to agree on because almost no guy wants to be a “beta male”. As would be expected we tend to think of betas as the stereotypical ‘cuck’ or ‘soy boy’, or the Nümale with his fear grimace agape.

I should point out that even the guys who we would categorize as Betas don’t think they are. Very few Beta men look in the mirror and go “damn, I gotta Alpha up”. They believe that they are the vanguard of the new definition of Alpha; that they and women have evolved beyond the visceral realities of Hypergamy and Beta is the new Alpha. Recently there’s been a concerted social effort to redefine what is acceptable masculinity in the wake of the narrative shift that would have us accept that all masculinity is toxic.

For men there will always be a want to believe that whatever qualities make up their own personality and their own lifestyle is what should define what is “alpha”. From Alpha:

Guy’s like Corey [Worthington] infuriate men who have invested their self-worth in the accomplishments of what they think ought to be universally appreciated and rewarded. So when they’re confronted with a natural Alpha being undeservedly rewarded for brazenly acting out of accord with what they think the rules ought to be, they seethe with resentment. The natural response in the face of such an inconsistency is to redefine the term ‘Alpha’ to cater to themselves and their accomplishments as “real men” and exclude the perpetrator. The conflict then comes from seeing his new definition of Alpha not being rewarded or even appreciated as well as a natural Alpha attitude and the cycle continues. Your respect (or anyone else’s) for an Alpha has nothing to do with whether or not he possess an Alpha mindset. 3 failed marriages and 100+ lays has nothing to do with his having or not having an Alpha mindset.

In the same way that a Blue Pill conditioned “beta male” believes he best represents the new “alpha” definition, so to do a lot of Red Pill aware men who play the same game of applying their own traits to what should be considered or appreciated as “alpha”. Nowhere is this more apparent than in Trad-Con circles – an Alpha is a guy who takes care of his family and is respected as the head of the home. He takes care of his duties to family, God and country, etc., etc. Really all this is is another grab at affirmation of personal worth. Blue Pill “betas” believe exactly the same self-fulfilling thing from a different set of ideological beliefs.

In the process both the plugged-in and the unplugged create convenient archetypes for the opposite of the apex they want to believe they are and what they hope will be confirmed and rewarded. Usually these are binary caricatures: the Alpha ‘Chad’ is usually whatever image of the popular high school jock that used to be their nemesis fits, while the Beta ‘doormat’ is the George McFly character whose introversion and lack of social intelligence places him at the bottom of the dominance hierarchy. Either one of these guys can be seen in a positive or negative light depending on the perspective of who’s doing the viewing. To the Nümale, whatever that classic Beta does should be what’s appreciated as ‘alpha’ and to the Trad-Con an Alpha is the guy who dominates, but only insofar as he sticks to what they think is his ‘duty’.

Funny how both tend think the Alpha Playah, the self-important ‘Cad’ who women tingle for, who follows his own sexual strategy shouldn’t be considered ‘Alpha’ in spite of women consistently, predictably rewarding him with sex and genuine desire.  Rian nailed this part; Alpha makes her wet, Beta makes her secure. Our Instinctual interpretive process understands the visceral reasons why women get worked up for that physically ideal guy who also completes the fantasy of the Alpha Fucks side of Hypergamy. But our Emotional and Rational processes want to recreate a reality in which what we have is what women really want. So we try to persuade and convince women to act against their own Instinctual interpretive process with respect to what they should find sexy and genuinely desirable – us, just as we are. We want to change the Game to fit our capacity, our skill, our genetics, to excel in it.

Beta men don’t just hope that women will perceive their own redefinitions of ‘alpha’ as the accepted ideal, they build lives and systems of belief around convincing others and themselves that we’ve evolved past the visceral realities of what arouses women. Trad-Con men, even Red Pill aware men, do something similar – they hope that their own definition of what should constitute Alpha, and best describes themselves, will likewise supersede the natural evolved impulse of what a woman’s hindbrain perceives as an ideal Hypergamous opportunity.

Alpha Seed, Beta Need

T-rex doesn’t want to be fed; he wants to hunt. You can’t just suppress sixty-five million years of gut instinct. – Dr. Grant, Jurassic Park

Hypergamy wants what Hypergamy wants, but it’s also important to remember that Hypergamy has two sides; Alpha Seed and Beta Need. When we look at the dynamic of Ovulatory Shift we see this play out. In a woman’s proliferative phase of her menstrual cycle she is predisposed to seek out sexual opportunities with high SMV, masculinized, dominant (to the point of arrogance) men. In her luteal phase she seeks comfort, rapport, security and protection qualities in men. Alpha Seed, Beta Need. As Rian pointed out, we’ve made archetypes (and caricatures) of the type of guy who embodies these needs, but we do so to persuade a woman’s evolved Instinctive understanding of what they are. Women’s hindbrains want to hunt for Hypergamous opportunity, men’s rational (and emotional) process wants to ‘feed’ Hypergamy by redefining what that Instinct should want.

Where both Nümales, Trad-Cons and more than a few Red Pill aware men get it wrong is believing that the security Beta represents should also be what gets her wet. We live in a day and age where men are so feminized that 80%+ default to ‘beta’ behaviors and mindsets because they believe it’s what arouses women. I’ve also written many essays about how anxiety, urgency and (sexual) tension are necessary factors in the ‘enthusiastic’ sex women have with men they genuinely desire. When it comes to comforting a woman, rapport, honesty, emotional investment and security the Beta men of today have been acculturated to have it all in spades. Where they fall short is the Alpha capacity to generate tingles based on making women uncomfortable. One reason men have a tough time with Red Pill awareness is because it all seems so counterintuitive to everything they’ve ever been conditioned to believe about women and sex and how to initiate it.

If you read Roissy’s old categories of Beta to Alpha it follows a predictable pattern. The same applies to Vox Day’s socio-sexual hierarchies (Omega, Gamma, Sigma, Delta, Beta, Alpha, etc), but what we’re really defining in these ranking is a male dominance hierarchy as it applies to women’s sexual selection process – Alpha seed, Beta need – and according to any individual woman’s capacity to demand any particular rank of man.

To answer the first question I began with here, I don’t think the “categories” ever really end because dominance hierarchies are something innate to our world. So, rather than think we can change this, change the nature of reality as equalism attempts to, I think men ought to learn to play it better. The nature of the game doesn’t change. In fact, the equalist mindset that wants to change it ends up making those who accept it and play it well appear that much more exceptional. 

Why? Because the game doesn’t change and our hindbrains know this. So when we see a man who is a “good player” of the game we evolved to play, who became so in spite of all the foolish efforts to change the game to better fit those who don’t play it well, our instincts are attracted to that person that much more. In other words the guy who Just Gets It is even more attractive in a world that women’s hindbrains know is trying to convince her that he shouldn’t just get it. This is why even the most staunch, egalitarian equalist feminist of women still adore a conventionally masculine man who looks and plays the natural role of Alpha man well. They still want to bang him, they still want to submit to him in spite of their ego investments. And they’ll coyly, shamefully, but without any self-consciousness admit they love being loved, fucked, protected, secured, etc. by that guy.

As an adaptation to increase the likelihood of reproduction men and women seek to change the Game that we’ve been playing for 100,000 years now. Only in our age of “gender enlightenment” are we so deluded as to think that prioritizing our emotion or reason above the realities our evolved instinct is spelling out for us might be a way to get intimate and reproduce. Women want to change men’s evolved sexual natures – via social constructionism, feminism, feminine-primacy – in order to reproduce with men they would naturally never have a chance breeding or pairing with, and without any burden of their own performance or merit. They want to change the Game to suit their deficits in playing it the way it is.

Similarly, men seek to improve their own reproductive success by also redefining the terms of the Game to also breed and pair (mostly breed) with women that their own Burden of Performance would merit them. This is why transvaluation (vulnerability is strength, etc.) features so prominently in this mindset. It is an effort in achieving reproductive success and intimacy without excelling in a man’s performance burden. This is precisely why Blue Pill men insist on defining Alpha and Beta in as literal a sense as possible. By rejecting and mocking these terms it self-reinforces the misbelief that they, and ‘quality’ women, have evolved beyond the visceral aspects of Hypergamy. By denying the realities of Alpha and Beta aspects in men the belief is it sets them apart from any natural dominance hierarchy. They’re “above all that”, “women (at least the ‘quality’ ones) are rational agents too and above their own Hypergamous impulses” and “people are all unique individuals set apart from all that human nature stuff.” Each of these rationales is linked to a core misbelief in blank-slate equalism (I’ll address in another essay), but they are also representative of an effort to remove these men from a natural dominance hierarchy and place them into a new Game they believe women are also playing and in which they, by default, are at the highest degree by virtue of having progressed beyond the old Game.

 

The 21 Convention – 2018

Well, as some of my readers know I spent last week traveling across the U.S. to set up a new property I just bought out in Florida. Long story, don’t ask (no, I’m still living in Nevada). While I was there I took a day to hang out with Anthony Johnson, organizer of the 21 Convention and we recorded this 2 hour video in his new dedicated studio. The first half of this show is dedicated to announcing the dates and speakers of the 21 Convention, 2018. I do some Q&A on the convention as well as various topics in the 2nd hour. (After which we went shark fishing off of Cape Canaveral and proceeded to catch the biggest fish of our lives).

Last year’s 21 Convention was something of a seminal turning for the convention. As I mentioned this time last year, for nine years the 21 Convention was what I’d considered a gathering of Purple Pill (at best) “life coaches”, each giving one-hour sales pitches for their various ‘systems’ or services aimed at the male self-improvement niche. However, to Anthony’s credit he took the chance on completely shifting the convention over to a Red Pill message (with a few holdovers from the past conventions) and the results have been nothing short of astounding. So, with the success of last year’s convention behind us, I’ve once again help Anthony with the lineup of speakers for 2018.

The following are the confirmed speakers/talks that will be at the 21 Convention this year:

  1. Anthony Johnson
  2. Socrates
  3. Rollo Tomassi The Rational Male
  4. Ed Latimore edlatimore.com
  5. Pat Campbell The Pat Campbell Show
  6. Jack Murphy Jack Murphy Live
  7. Tanner Guzzy masculine-style.com
  8. Goldmund Unleashed goldmundunleashed.com
  9. Donovan Sharpe
  10. Dr. Shawn T. Smith
  11. Hunter Drew The Family Alpha
  12. Alan Roger Currie Mode One
  13. Richard Cooper youtube.com/EntrepreneursInCars
  14. Alexander Juan Antonio Cortes
  15. Richard Grannon Spartan Life
  16. Jack Donovan Masculinity and Tribalism
  17. Rian Stone stonepimpletilists.blogspot.ca
  18. Eric Von Sydow (Hypnotica) hypnotica.org
  19. Ivan Throne Dark Triad Man
  20. Caleb Jones Black Dragon Blog
  21. Robert Glover No More Mr. Nice Guy

If you’re familiar with even half of the names on this list you get the picture – this event is now the one (and only) Red Pill Summit of its kind. Each of these guys has significantly contributed (and continue to contribute) to the dialogue of the Red Pill, contemporary masculinity and the manosphere in general. You simply wont find this gathering of positive-masculine minds anywhere else.

In involving myself in this event my concern has always been about avoiding the touchy-feely feminine approved stink of organizations like the Good Man Project or whatever other gathering of males that panders to and asks permission from the Feminine Imperative they defer to and are beholden to. Every guy on this list brings something unique to the conversation and none are Men who would moderate what they think and express according to what a feminine-primary social order would have them say or believe. No punches are pulled when it comes to Red Pill awareness – for men or women.

A lot of these men my readers are already familiar with and I think their reputations are pretty well known. Several of these guys have appeared (or will appear) on the Red Man Group podcast, so if you’re not familiar with them those shows would be a great place to start. There are also some brief bios of them on the 21 Convention website, but I’d also encourage you to have a look at their blogs too.

The dates this year are Thursday, October 11th to 14th, 2018 – 9am ~ 7pm daily, with night events on Friday and Saturday.

Early bird registration is $999 from now until June 1st at 11:59pm EST. Ticket prices will incrementally bump each month thereafter, until they hit the full price of $1799 just before the event.

With each ticket you’ll get full access to the event, +1 year digital access to 21 University to watch all the videos (including my two) from this event and last year’s, all ad-free. You’ll also have access to the convention’s grand dinner on Friday night, plus access to a private party on Saturday night where you’ll have one-on-one access to pick my brain personally. You will also have access to the complete panel discussion and Q&A event – which is a once in a lifetime opportunity this year.

Again, for increased security reasons I cannot divulge the location of this event, but suffice to say it will be at a 4 star resort hotel in Orlando, Florida with a truly amazing convention site. If you attended last year’s convention it will not be held at the same hotel this year so don’t jump the gun and book a room there yet. If you haven’t planned a vacation this year, this will be something worth considering. Once you’re confirmed for the event you’ll be given the site location. Last year’s attendance was so inspiring Anthony has booked a larger venue and has made room for a larger attendance this year.

As you might guess in our current social climate we want to ensure a safe and high quality gathering. This event is about men getting together for open and honest discourse about intersexual dynamics, self-improvement and a realistic discussion about the state of masculinity. This is a Male Space, it’s not a publicity stunt, there will be no press access and your privacy is always the highest concern.

Now, all that said, if you attended last year you know just how life-altering this event was for yourself and other men. I’d encourage you to give your review of last year’s convention in the comments here. As great a lineup as it is this year it would be a mistake to think that this conventions is only about the speakers. There is so much that goes on after and in between the talks. I actually spoke more off the stage than on last year in impromptu gatherings of men to discuss in-detail the topics you want to ask about. My talk may be about a Red Pill topic I think is important, but you get to hit me and other speakers up about what you want to know.

Last year and this year, I make it a point to deliver exactly the kind of access that you pay for. Honestly, a Red Pill Summit like this is very affordable, but I know that it might be out of reach for some guys. Maybe you’re on the fence about planning your one vacation week you get in a year around coming to Orlando to see these men speak; I get it, but just know that I and I think all the other men speaking this year want you to get the most out of your trip.

I want also add here that past speakers like Christian McQueen, Drew Baye and George Bruno will be in attendance this year and meeting with you. I know Christian will be doing his infamous clubbing infields after hours (on which I’ll also be a special guest), so if that’s your interest contact CMQ privately. That’s just one of the extracurricular events that will be going on. There’ll be a lot more happening that I’m as yet not at liberty to divulge.

I hope you’ll join me and the rest of the truly great panel we have lined up so far. I’m really looking forward to interacting face to face with my readers again. If you’re debating with yourself on the price, remember it’s a 4-day event with Red Pill writers, bloggers and personalities, many of whom (myself included) don’t do this sort of thing for a living, flying in from all over the country to interact with you personally. Then there’s the social activities to consider as well. Of course, I’ll be making myself personally available at all of these get togethers.

If this sounds like a great opportunity for you (possibly a vacation in Florida too) please click this banner link here for tickets.

I ask that you click this particular link as it links back to The Rational Male and lets Anthony know my readers are interested.


Edit, June 1st, 2018: Incredibly (but not unsurprisingly) the convention has had 80 registrations in less than a month. While this is great new it also means if you’re on the fence about going I feel confident in saying this year will sell out, so get registered now!

As if that wasn’t enough, Dr. Robert Glover, author of No More Mr. Nice Guy has confirmed to speak at this year’s convention as of this writing. One more name to ad to this year’s all-star lineup.

See you in October!

What Makes a Man?

When I was compiling the material I was going to use for my second book, Preventive Medicine, I chose to use the essay Vulnerability in the hopes that I might be able to dispel one of the more egregious fantasies about masculinity – that vulnerability is in some way a strength for men. At the time I was rebutting the Mark Manson claim that men’s vulnerability was a necessity in whatever it was he used to consider Game, or the idea that a lot of Purple Pill hacks like to cling to about men’s vulnerability being some foundation upon which a “healthy” relationship ought to be built on. This trope is pulled straight from the Oprah / Dr. Phill handbook and really the belief that a man’s vulnerability is in someway a strength is part of a Blue Pill conditioned belief set that young boys are taught from a very early age.

Go to any woman’s dating advice for men blog today and you’ll likely read some variation of it. It’s actually part of our pop-psychology social consciousness – transvaluation is a very common theme; reversing weakness with strength has been the order for feminizing men and masculinizing women since the Sexual Revolution. I can remember hearing this ‘advice’ since the late 80s on any number of daytime talk shows. Reading this pabulum coming from ‘dating coaches’ with any association to the Red Pill was enough for me to want to dispel the notion. That, and the need for men to get in touch with their Jungian feminine sides as a means to better identifying with women and thus eventually getting laid by all the women who supposedly swooned for vulnerable, sensitive and emotionally available men (also known as ‘Beta Orbiters’).

However, as I was editing that essay for inclusion in the book I realized that what I was considering wasn’t so much the transvaluation of vulnerability and strength, but the model upon which the Feminine Imperative would like to convince men is appropriate and best suited for women’s needs in a relationship. The provable fact that women’s Hypergamy predisposes them to being aroused by men who display the most opposite aspects to this vulnerability (Dark Triad traits for example) doesn’t seem to matter; vulnerability is only beneficial to women seeking comfort and security in a long term partner.

In that essay I outlined a few things about what masculinity has become in a post-Sexual Revolution female-primary social order:

For the greater part of men’s upbringing and socialization they are taught that a conventional masculine identity is in fact a fundamentally male weakness that only women have a unique ‘cure’ for. It’s a widely accepted manosphere fact that over the past 60 or so years, conventional masculinity has become a point of ridicule, an anachronism, and every media form from then to now has made a concerted effort to parody and disqualify that masculinity. Men are portrayed as buffoons for attempting to accomplish female-specific roles, but also as “ridiculous men” for playing the conventional ‘macho’ role of masculinity. In both instances, the problems their inadequate maleness creates are only solved by the application of uniquely female talents and intuition.

Perhaps more damaging though is the effort the Feminine Imperative has made in convincing generations of men that masculinity and its expressions (of any kind) is an act, a front, not the real man behind the mask of masculinity that’s already been predetermined by his feminine-primary upbringing.

Women who lack any living experience of the male condition have the calculated temerity to define for men what they should consider manhood – from a feminine-primary context. This is why men’s preconception of vulnerability being a sign of strength is fundamentally flawed. Their concept of vulnerability stems from a feminine pretext.

Masculinity and vulnerability are defined by a female-correct concept of what should best serve the Feminine Imperative. That feminine defined masculinity (tough-guy ridiculousness) feeds the need for defining vulnerability as a strength – roll over, show your belly and capitulate to that feminine definition of masculinity – and the cycle perpetuates itself.

I returned to this essay today because I think that over the past six months we’re seeing a strengthening push from the Feminine Imperative to clamp down on what we’re to believe should be an acceptable expression of masculinity. In essence the imperative (or the Village if you like) has been using every mass shooting tragedy to reiterate what masculinity should mean to men. And, failing this, the hope is still that men will be confused as to what conventional expressions they can subjectively define it in, in a more female-correct way.

The Feminine-Correct Paradigm

Since the most recent school shooting in Florida, the focus on what constitutes masculinity has come to the forefront of our social consciousness. What exactly is masculinity they keep asking, and then provide definitions that only have meaning to a social order that’s founded on female social dominance. They are definitions that most men heard repeated constantly as boys from their overwhelmingly female-taught and feminine-primary educations. Since the beginning of the Sexual Revolution and the rise of Fempowerment boys and men are expected to grow up into a female-defined masculinity. Boys are acculturated in contexts that feminize them, yet we are meant to believe that all the horrors of Patriarchal masculinity are still being taught to them today:

Two decades ago, the psychologist William Pollack wrote that boys start out sensitive but through a “shame-hardening process” — told to stop crying, to be a man — they learn to hide what they really feel. And if they don’t know or understand their own feelings, how can they care about anyone else’s?

This has become something of a cliché. And the truth is, there’s no single culture of boys, but many. In my memories of adolescence, beneath the constant ribbing and occasional pyromania, we had tremendous affection for one another. And we longed to connect with women with an intensity that was difficult to contemplate.

This was a quote from Real Men Get Rejected Too. It’s a good illustration of the paradox masculinity presents to parents and educators. The idea that boys are these sensitive delicate souls who, through the evils of their Patriarchal (typically male) upbringing, are conditioned to become ‘macho’ violent men is a popular trope. After Nikolas Cruz killed 17 kids at school it was the go-to rationale. “Boys are brought up to be violent gun-loving beasts thanks to a perpetuated misogynistic culture of men” or some variation of this is common. It’s an easy, digestible, info-bite that sounds right because we’ve heard it for so long. If only boys we’re taught more like girls to get in touch with their emotions and were vulnerable in expressing them we could avoid these male-created tragedies.

That’s the pretense we’re supposed to believe – and it’s important that a larger society does believe in the inherent evilness of masculinity if the Feminine Imperative is to maintain social dominance. But the truth is boys have been systematically feminized for the past 3-4 generations. Boys are taught like defective girls. Since the 1970s it is increasingly women who have dominated academia from kindergarten to doctorate degrees. The entire western education system is founded on a feminine-primary, feminine-defined teaching methodology. In the process of advantaging girls to the utmost efficiency in school (to fempower adult women) the educational atmosphere had to be defined by what best served girls. School and teaching became ‘for girls’ and the educational landscape shifted to teaching styles that girls were most benefited in.

In that shift the idea that boys might be disadvantaged had little bearing, but overtime the conditions of teaching ‘to girls’ defined the teaching style as the correct style. In fact, teaching in a way that girls learn best, and disciplining boys for not learning this way, is no longer a style – it is just the way children are taught. Boys and men today are the product of female teachers who actively advantage girls at the expense of boys. So normalized is this teaching that boys disrupting the advantaging of girls in class is something we’ve decided needs to be medicinally curbed. Boys being boys is diagnosed as an illness and drugs are prescribed so as to sedate them long enough for the girls to learn.

This focus on empowering girls isn’t limited to the classroom. In every form of early childhood through adolescent media, music, social networks and social exchanges this theme is continued; girls have the future in their reach, boys are potential rapists and criminals if they don’t fall in line with female-correct way of how things just are. I get asked a lot about what I think defines Blue Pill conditioning and I’d say this ambient social theme of fempowerment is a strong basis for it. Boys are not taught this old-school, much-feared Patriarchal masculinity, they are bombarded with themes of how masculinity is incorrect, laughable, and a shameful ‘act’ that boys have to put on to cover the ‘real’ female-correct versions of their sensitive selves. Boys are taught from the earliest age that being a boy is an incorrect mask, while being a girl, learning like a girl, emoting and relating like a girl is ‘real’ and the correct way of developing a personality.

Who would ever want to be a boy when so much is rewarded and praised about being a girl? There’s so much more advantage to be had if you’re a girl. As early as five years old boys are deliberately taught to loathe their own gender, but they are also being taught a redefinition of what a female-correct form of masculinity should be for them. The best they could do would be to become female to the best of their ability. They learn they must agree and support girls’ empowerment, identify with the feminine and above all, despise the parody of masculinity they are shown is ‘illegitimate’ and inauthentic.

Boys are systematically taught to make women and womankind their Mental Point of Origin. This is why it is so difficult for men to unplug and abandon their old Blue Pill selves; feminine-primacy was literally conditioned into them since they were kids.

Nikolas Cruz, like many other teenage shooters is the product of this feminine-primary education system, not a Patriarchal “teach boys not to cry” machismo school. He is a monster of their creation; one taught to cry on demand and emote like a girl. He’s the result of a participation trophy mentality that demonize men and masculinity to the point that he never learns how to bounce back from defeat, rejection or simply life’s adversities. No men and no masculinity is available to teach that kid how to harden up and be resilient, or how that masculine discipline is not bullying or hazing, but a necessary part of a boy’s maturation into a masculine man.

But to throw society off the trail a false narrative of hyper-masculinity ruining our otherwise feminine-correct boys is perpetuated. When the next school shooting takes place the Village will again want the public to believe it’s masculinity and men’s fault for what is really his emotional outburst. The Village will attempt to place the responsibility on men, on fathers, while in the meantime perpetuating the idea that men/fathers are superfluous at best, a societal burden at worst. Men are useful catspaws in so many ways, and in perpetuating this narrative the Village reinforces the female-correct theme for grown men too.

Masculinity is what they say it is, or else

In the Honor System I proposed the following:

Man Up or Shut Up – The Male Catch 22

One of the primary way’s Honor is used against men is in the feminized perpetuation of traditionally masculine expectations when it’s convenient, while simultaneously expecting egalitarian gender parity when it’s convenient.

For the past 60 years feminization has built in the perfect Catch 22 social convention for anything masculine; The expectation to assume the responsibilities of being a man (Man Up) while at the same time denigrating asserting masculinity as a positive (Shut Up). What ever aspect of maleness that serves the feminine purpose is a man’s masculine responsibility, yet any aspect that disagrees with feminine primacy is labeled Patriarchy and Misogyny.

Essentially, this convention keeps beta males in a perpetual state of chasing their own tails. Over the course of a lifetime they’re conditioned to believe that they’re cursed with masculinity (Patriarchy) yet are still responsible to ‘Man Up’ when it suits a feminine imperative. So it’s therefore unsurprising to see that half the men in western society believe women dominate the world (male powerlessness) while at the same time women complain of a lingering Patriarchy (female powerlessness) or at least sentiments of it. This is the Catch 22 writ large. The guy who does in fact Man Up is a chauvinist, misogynist, patriarch, but he still needs to man up when it’s convenient to meet the needs of a female imperative.

It’s important to review this premise if we want to understand the real intent the Feminine Imperative has in redefining masculinity for men. Aspects of conventional masculinity are useful for women, and masculine duty (appeals to men’s “honor”) is a means to access it while avoiding the aspects that would in any way advantage men over women. Conventional masculinity is largely disparaged and parodied in order to disenfranchise men, but men are still needed to save women from natural disasters and protect them from physical harm (so long as they never expect sex for it). On some level of consciousness women understand the transactional and validational aspects of sex. They know that men’s serviceableness comes with an implied transactional cost, so to circumvent this women had to be put in charge of defining what masculinity should mean to men.

Masculinity as defined by men is almost always illegitimate and inauthentic in a feminine-primary world order. The presumption is that “macho man” ridiculous masculinity is a mask that men wear. That mask is meant to cover their true feminine-correct selves; because men cannot be authentic in any other context than the taught, feminine-correct context. So, of course, men can only be fakes or insecure of their masculinity (the masculinity defined by the feminine) and can never ‘really’ be that strong, dominant male apart from the permission the Feminine Imperative gives him.

Because the Feminine Imperative controls the overall context for what should be correct for men this has the effect of making women the sole deciders of what is masculine. In effect, and in this Blue Pill context, women become the gatekeepers of manhood. If masculinity imbues men with manhood (literally being considered a man) a ‘man’ is only whom a woman will designate as such within her presumed, feminine-correct context. In other words, do the imperative’s bidding and it dubs you a ‘man’.

Breaking the Cycle

As you might’ve guessed, this social dynamic conflicts with women’s Hypergamous imperatives. A Beta who thinks he’s a ‘man’ and presumes entitlements because of that is a woman’s worst fear. A Beta transgressing into a manhood that the imperative didn’t give him is the making for a guy being considered a sexual predator. However, an Alpha man, a man of high sexual market value still needs to accept the feminine-correct social frame, but he must also know his role within that frame. I’ve made the comparison in the past that women only see men as either draft animals or breeding stock. In a feminine-correct paradigm the breeding stock must know that his conventionally masculine aspects mean different things to a woman (Alpha Fucks sex) than the draft animal’s masculine aspects (Beta Bucks service). As such, masculinity and a designation of being a man becomes a constant qualifier for a Beta male. Manhood becomes a carrot he follows to pull the feminine-correct cart.

In fact, Beta men hold their female-correct ‘man’ designation as an unwitting point of pride. Examples abound of self-righteous Betas AMOGing other men for not being ‘real men’ (according to the imperative) like themselves. What they’re ignorant of is that this self-righteousness is defined by how well they conform to the masculinity that the imperative tells him is useful – and avoiding the ‘toxic’ masculinity it also defines for him – all according to his role in the scheme of a woman’s sexual strategy.

Should a man awaken from this Blue Pill conditioning and coronate himself as a ‘man’ outside the approval of womankind, this is when he’s ridiculed as an old school Patriarch and an anachronism of the old male-incorrect social paradigm. This is the control the imperative has against men stepping out side this female-controlled masculinity. The first response any female critic has for men who make themselves their mental point of origin is to remove that status of manhood.

Because they don’t accept feminine-primacy this disqualifies them from ‘real’ manhood.

One of the most difficult aspects men face in unplugging and living in Red Pill awareness is the social stigma that follows when they remove womankind from the pedestal and make themselves their mental point of origin. He gets called an asshole, he gets called selfish, he gets called a misogynist, but he’s also “less of a man” because he no longer conforms to the definition of masculinity that the Feminine Imperative has taught him from his earliest memories. Learning to redefine his mental image of what makes a man a man in his own Red Pill aware state is tough. Most of what he considered the very limited and controlled aspects of an ideal masculinity are a big part of the Blue Pill idealism he was raised on. This transition to conventional masculinity is also hampered by a deep learning of shame and gender loathing for finding anything positive in masculinity.

These are some important things to keep in mind if you are moving into a Red Pill awareness and learning to live in a new paradigm based around a conventional understanding of masculinity that isn’t inherently evil. It’s hard to do, but that old mental model of masculinity your teachers (all of them) convinced you was incorrect is something you must unlearn and cut yourself away from. Know that women don’t just long for that dominant masculinity, they need it for the health of their own life experiences. They need the protection, the comfort, the security and the discipline that masculinity balances their lives with.

Women ask, “where have all the ‘real’ men gone?”, but they exist outside the presumed, feminine-correct paradigm they mistakenly believe they have a secure control of. They don’t want to let go of that, so they will fight you to maintain a control over masculinity (which by definition can be chaotic as well as comforting) that they never really had – even with all the social engineering.

 

Yes I know my enemy, they’re the teachers who taught me to fight me.

 

The Creep – Part 2

Just so we’re clear here, yes, I get that there are a lot of ways to take the term ‘creepy’. In last week’s essay I wanted to dig into what women claim is ‘creepy’ and how this term is really another illustration of ambiguous fem-speak rooted in how a guy makes a woman feel. Furthermore, this feeling is modified by where that man is stationed in her perception of his sexual market value (SMV).

Last week I got linked a Tweet about ‘creeps’ by Roosh (he still hates me). He had a good point, and I paraphrase,

“Creeps are just guys that go from 0-100 in sexualizing a conversation with a woman way too fast. A good PUA knows that slow and steady sexualization works best.”

Take that how you want, but I think this is definitely part of the creep dynamic. There’s a bit more to being creepy than overly fast sexualization (or presumed familiarity); we’ve got to account for a Blue Pill / Beta guy’s lack of social intelligence to understand that taking it slow should be something he knows already. And still, how can we presume this slow and steady sexualization is a proficient form of seduction when we see more Alpha, more immediately arousing men, go from 0-100 themselves and get a same night lay? I’ve done this myself more than a few times back in a time when there was no formal Game to be had. Right guy, right place, right time, and 0-100 is what a woman is hoping will happen. Hypergamy is nothing if not pragmatic.

That said, I am convinced that this over-investment, too quick, too soon is definitely part of the creepy dynamic. I’ve made the call in several prior posts that it’s part of the Beta mindset to want to bypass the arousal and attraction phases of seduction to go directly to rapport. Thus, you get a guy who shares too much way too soon and this itself is creepy for women. It’s a huge telegraphing of that guy’s state of desperation and optionlessness. There’s no mystery left about the guy (assuming the girl even had an initial attraction) and nothing left to figure out. This over-sharing is also a huge red flag to women’s Hypergamous filters; it’s an indication that a guy ‘doesn’t get it’ with regard to how to play the Game with her.

You see, this rush to get to comfort and rapport is usually because that ‘creep’ is anxious to get past the arousal phase, the sexual tension, because he has no clue what to do in that phase. It’s a real source of anxiety for him, and besides, every woman he’s ever asked has said she needed to be comfortable with a guy before she has sex with him (false). Comfort, rapport, familiarity (all of which are anti-seductive) should be where the sex begins to his way of thinking, so again, male deductive logic would follow that getting there quickly would be pragmatic.

When a more Alpha, natural, moves quickly it’s almost always because he’s working with a receptive (proceptive) woman. As I mentioned before, arousal covers for a lot of men’s deficits in Game or feelings of creepery.

The Creeps

As most readers will have probably guessed I’ve timed the release of this series to address the current Hysteria of sexual assault / harassment / rape charges that are  moving like wildfire through Hollywood first, and now through the rest of our pop-culture social strata. While it may be satisfying to see mealy-mouth self-righteous actors and moguls take a fall, it’s important to see the larger social mechanics in play here.

I wrote that essay over a year ago and I’ll say now that I’d never dreamed how prophetic that post would turn out. Criticizing this #MeToo sexual assault hysteria is next to impossible. For the same reasons no one wanted to question the veracity of the UVA fraternity rape hoax that Rolling Stone and Sabrina Erdley perpetrated – no one now wants to question the accusations leveled at the various personalities being conveniently outed for sexual assault/harassment that in some cases occurred 30-40 years ago. We are expected to believe the testimonies of women without question.

This isn’t to say that the celebrities involved didn’t do what their accusers are saying they did, it’s that we are expected to accept that this behavior is endemic in all men, and based on the same principle of believing whatever a woman has to say about it with no afterthought given to its truth or her motives. It’s one thing to presume that whenever a woman comes forward with a rape or assault claim we are expected to presume the man guilty until proven innocent, but we’re rapidly reaching a point where any claim a woman has about a man bears that same weight. When it comes down to ‘he said, she said’, what she said will hold the full weight of the law.

Our Feminine-primary social order is now repurposing this ironclad believability of women – and presumed guilt of men – for every crime a woman ‘feels’ she’s been a victim of at the hands of a man. At the same time we see sexual harassment being defined as something that even a wink from a man can convey, we also see the rapid criminalization of men  who would dare to talk to a woman they don’t already know.

When we combine this overarching presumption of male guilt with the potential crime of men dealing with a woman with the intent of establish intimacy, and then add to it the ever changing definition of what can constitute sexual assault or harassment (and with a uniquely endless statute of limitations), we begin to get a clearer picture of the direction the Feminine Imperative has for men.

I’m sure this all seems very reactionary, but so was the questioning of Sabrina Erdley’s story about a nameless girl who was violently raped on the shattered glass of a broken coffee table by fraternity boys. Once again, I’m not saying sexual assault doesn’t happen, I’m saying that the direction gynocentrism is taking is one in which men ought to lose rights and liberties that only women ought to be the judges of.

Creepiness is a feeling women get from men who lack the social skills to ‘just get it’ that they are or aren’t into them. What this distills down to on a root level is women’s presuming that men should know better than to approach them when they are beneath their Hypergamous attraction floor. It is the criminalization of men not understanding how they fit into women’s sexual strategies. I made a case for this in The Political is Personal. The more men resist the social intents of Hypergamy, the more it will become necessary to legislate men to comply with it.

Feminine-primary social doctrine is an extension of  women’s Hypergamy.

Any deviation from this is on the part of  men is met with a cultural reprisal designed to convince or coerce men to accept their inevitable role in providing those entitlements to women. When those social contingencies fail, or become played out, the Feminine Imperative then appeals to legal legislation to mandate men’s compliance to what amounts to women’s social entitlement to optimized Hypergamy.

We’re rapidly reaching this peak Hypergamous state. As I mentioned in Male Control, since the Las Vegas shooting the narrative of masculinity has shifted. There is no more “toxic” masculinity – it’s masculinity on-whole that is toxic. As Open Hypergamy becomes more institutionalized and made a societal norm by the Feminine Imperative, and as more men become Red Pill aware (by effort or consequences) because of it, the more necessary it will become for a feminine-primary social order to legislate and mandate men comply with it.

In the Zone

Morpheus had a great comment last week that hit on what I went into in Sexual Zoning:

The term “creep” can really lead in a bunch of different directions discussion wise, but I think a really big one is “sexual zones” vs “non-sexual zones”. Increasingly, there are all sorts of places where the default presumption is that women should be “free from” male advances. Work, school, etc. In these zones, the margin for error is very small. Unless you are an objectively visually attractive man with super tight game, the odds of you being perceived as a “creep” are much, much higher. In sexual zones, such as the Friday night bar, your margin for error is higher. The default presumption is men are there to meet women. You still need to have the right social vibe and not come across as a weirdo but you have a little more room to play with.

And from that post:

I would argue that a large majority of men accused of sexual harassment or even just suspected of impropriety are men who’ve found themselves in an environment they believed was an acceptable sexual zone. We are fast approaching a time when all zones will be so arbitrary and ambiguous that every environment with sexual potential will be avoided. This will have the effect of putting women into unilateral control of their own Hypergamy. It will be a state of Sadie Hawkins world – only women will make approaches on men and only those who match her Hypergamous ideal, an ideal fostered and reinforced by a steady diet of social media ego inflation.

A while ago I read this piece about Mike Pence:

“In 2002, Mike Pence told The Hill that he never eats alone with a woman other than his wife and that he won’t attend events featuring alcohol without her by his side, either.”

Naturally the media wants to pass this off as some masculine insecurity on Pence’s part. Certainly there’s a religious reason for Pence not wanting to present any perception of impropriety – I’ve know pastor who will never have closed door meetings with women or do counseling for women without their wives present – but there is a practical side to this habit. It prevents the accusations and opportunity for anything like what we’re seeing in the accusation cycling through Hollywood today. But still, shaming the masculine is the first reflex for the mainstream media.

This Atlantic article is an exercise in deliberately not seeing the intersexual writing on the wall. This is the practical contingency for a social order bent on removing men via accusations of sexual misconduct. Yet still, for all of the inherent dangers of a frivolous sexual harassment suit at the disposal of any and every western woman, men are supposed to leave themselves vulnerable to them:

Pence is not the only powerful man in Washington who goes to great lengths to avoid the appearance of impropriety with the opposite sex. An anonymous survey of female Capitol Hill staffers conducted by National Journal in 2015 found that “several female aides reported that they have been barred from staffing their male bosses at evening events, driving alone with their congressman or senator, or even sitting down one-on-one in his office for fear that others would get the wrong impression.” One told the reporter Sarah Mimms that in 12 years working for her previous boss, he “never took a closed door meeting with me. … This made sensitive and strategic discussions extremely difficult.”

This is the social environment feminism and our gynocentric social order has chosen to establish for men and women. Men pragmatically look for ways to guard themselves against allegation, and yet are shamed for that sensibility. It’s gotten (or will get) to the point where old books “decent” behavior is too risky to engage in in the modern workplace. Powerful men must hide behind open doors, and still those men are shamed for being prudent. Why?

We live in a new era where marriage has become disincentivized for men by the risks of capital loss in divorce that overwhelmingly favors women with cash & prizes. Now add to this the increasing ego entitlements of women to high value men. As the prospect of marriage looks less and less like a good deal for men wanting to protect themselves there comes a need for women to create ways to bypass the requirement for marriage to access men’s capital. Enter the era of increasingly more nebulous, acrimonious, accusations of sexual harassment or assault and de facto believability of women’s testimony. Exit the era of frivolous divorce (okay maybe not entirely) and enter the era of more easily accessible capital via frivolous sexual assault lawsuits.

More to come in part 3.

The Lie of Equality

Reader KFG dropped this insight in last week’s post and I thought it was very relevant to something I’ve been contemplating for a while now:

As a general principle genetic fitness is always relative to the environment. A spread of genetic traits makes a species more robust, because it will have individuals better suited for survival in a greater range of environments.

There’s more than one breed of working dog because no one is “better.” Each has its specific strengths, paid for with corresponding weaknesses. A terrier is to small to hunt wolves, but you’re not going to stuff a wolfhound down a badger hole.

This was a great analogy. It’s also one of the primary reasons I believe the egalitarian equalist narrative is a deliberate lie with the hoped-for purpose of empowering people who cannot compete, or believe they have some plenary exclusion from competing in various aspects of life. One of the primary selling points of egalitarian equalism for men is the idea that they can be excluded from the Burden of Performance.

There is no such thing as ‘equality’ because life doesn’t happen in a vacuum.

The tests that a chaotic world throws at human beings is never equal or balanced in measure to our strengths to pass them. Equality, in the terms that egalitarian equalists are comfortable in defining it, implies that that every individual is equally matched in both value and utility within a totality of random challenges. Aside from this being patently false, it also demerits both strengths and weaknesses when that individual succeeds or fails at a particular challenge as a result of their individual character.

This is ironic in the sense that it provides easy, repeatable, excuses for a person’s successes or failures. If someone wins, well, we’re all equal so that person’s strengths which led to the success can be passed off as a result of assumed or circumstantial ‘privileges’ that made them better suited to their challenges – rarely is their hard work recognized, and even then, it’s colored by the overcoming of a presumed-unequal adversity that grants them ‘privilege’. If they fail, again, we’re all equal, so the failure is proof of a deficit, or a handicap, or a presumed repression of an equal person in a state of baseline equal challenge.

Individual Exceptionalism

One of the longest perpetuated cop outs (I should say paradoxes) that equalists cling to is the notion that People are People; that everyone is a unique individual (snowflake) and as such there is really no universally predictable method of testing character or knowing how a particular sex will respond to various challenges. It’s all random chance according to the individual’s socially constructed character and their capacity to be a ‘more evolved’, higher-thinking being.

On the surface this all-are-individuals notion may seem the antithesis of the ‘equality’ narrative that equalists cling to, but it is part of a cognitive dissonance all equalists struggle with. This approach is a means to standardizing individuality, so no scientific evidence that might find patterns of an evolved ‘nature’ of a person – or in our Red Pill case, a sex – can be predicted. It’s the hopeful cancellation of reams of empirical evidence that show how influential our biologies and inborn predispositions are. This ‘higher order’ individualism is always touted so the equailist mindset can claim that the exception to the rule disqualifies the overwhelmingly obvious general rule itself.

“We’re all exceptions to the rule.” – Carl Jung

“…and when we’re all special, no one will be.” – Syndrome

This fallacy is where we get the NA*ALT (not all ____ are like that) absolution of the most unflattering parts of human nature. Not All Women Are Like That is standard feminine-primary boilerplate for women and sympathizing men (White Knights) who’d rather we all ignore the aspects of female nature that shine a bad light on what are easily observable truths about their behavior and the motives behind them. The social convention relies on the idea that if there is even one individual contradiction to the generalization (always deemed an ‘overgeneralization’) then the whole idea must be wrong.

Of course, this individual exceptionality rule only applies to the concepts in which equalists have invested their egos in. When a generality proves an equalist’s ego-investment, that’s when it becomes an ‘endemic’ universal truth to their mindset. A binary over-exaggeration of this effect is the reflexive response for concepts that challenge their ego-investments. Thus, we see any and all of the (perceptually) negative aspects of masculinity (actually the totality of masculinity) painted as evidence of the endemic of ‘toxic’ masculinity as a whole. The individualist exceptionality in this instance is always ridiculed as ‘insecurity’ on the part of men even considering it.

The exceptionalism of the individual is always paired with some high-order consciousness, and/or the idea that anything that proves their ego-investment is “more evolved” – despite any evidence that proves the contrary – is proof of that this individual is a being who represents some evolutionary step forward. If you agree and support feminine-primacy it is ‘proof‘ that you are more ‘evolved’ than other men. Thus, the ‘more evolved’ status becomes a form of reward to the individual who aligns with the ideology. Conversely, the avoidance of being perceived as ‘unevolved’ serves as a form of negative reinforcement.

This is kind of ironic when you consider that the same equalist mindset that relies on the individualist exception is the same mindset that insists that everyone is the same; equal value, equal potential, equal purpose and equal ability. Again, the irony is that everything that would be used to establish the ‘unique snowflake’ ideology (so long as it contradicts innate strengths and weaknesses of an opposing ideology) is conveniently ignored in favor of blank-slate egalitarianism. There is a degree of wanting to avoid determinism (particularly biological determinism) for the individual in this blank-slate concept, but it also provides the equalist with a degree of feel-good affirmation that the individual is a product of social constructivism. So, we get the idea that gender is a social construct and, furthermore, that blank-slate individual is ‘more evolved’ to the point of redefining gender for themselves altogether. Even when that ‘individual’ is only 4 years old and hasn’t the capacity for abstract thought enough to make a determination.

To be an egalitarian equalist is to accept the cognitive dissonance that the individual trumps the general truth and yet simultaneously accept that the individual is just the blank-slate template of anyone else, thus negating the idea of the individual. It takes great stretches of belief to adhere to egalitarian if-then logic.

I apologize for getting into some heady stuff right out the gate here, but I think it’s vitally important that Red Pill aware men realize the self-conflicting flaw in the ideologies of post-modern equalism. Our feminine-primary social order is rife with it. They will disqualify the generalities of Red Pill awareness with individualist exceptionalism and in the next breath disqualify that premise with their investments in blank-slate egalitarianism.

This is easiest to see in Blue Pill conditioned men and women still plugged in to the Matrix, but I also see the same self-conflicting rationales among Red Pill aware men using the same process to justify personal ideology or their inability to de-pedestalize women on whole. There’s a common thread amongst well-meaning Red Pill men to want to defend the individual natures of women who align with the Blue Pill ego-investments they still cling to. All women are like that so long as those women are granola-eating, furry-armpit feminists – ‘Red Pill Women’ then become the individual (snowflake) exceptions to the otherwise general rule because they fit a different, idealized, profile.

The Inequality of Equality

I’ve stated this in many prior threads, but, I do not believe in “equality”.

I don’t believe in equality because I can objectively see that reality, our respective environments, our personal circumstances, etc. are all inherently unequal. Everyday we encounter circumstances in life which we are eminently unequalled for in our ability to address them. Likewise, there are circumstances we can easily overcome without so much as an afterthought. Whether these challenges demand or test our physical, mental, material or even spiritual capacities, the condition is the same – reality is inherently chaotic, unfair and challenging by order of degree. To presume that all individuals have equal value in light of the nature of reality is, itself, an unequal presumption. To expect sameness in the degree of competency or incompetency to meet any given challenge reality throws at us is a form of inequality. And it’s just this inequality that equalists ironically exploit.

As KFG was stating, “each dog has it’s strengths for a given task”. One dog is not as valuable as another depending on what determines a positive outcome. What equalism attempts do to – what it has the ludicrous audacity to presume – is to alter reality to fit the needs of the individual in order to make all individuals equally valuable agents. This is the ‘participation trophy’ mentality, but it is also a glaring disregard for existential reality. Which, again, contradicts the idea of individual exceptionalism; reality must be made to be equal to accommodate the existence of the equally valuable individual.

To say you don’t believe in equality is only outrageous because it offends the predominant social narrative of today. It seemingly denies the inherent value of the individual, but what is conveniently never addressed is how an environment, condition and state defines what is functionally valued for any given instance. Like the dog bred to hunt ferrets out of their warrens is not the functional equal of a dog bred to run down prey at 45 MPH. The value of the individual is only relevant to the function demanded of it.

The default misunderstanding (actually deliberate) most equalists believe is that functional worth is personal worth. I addressed this in Separating Values:

When you attempt to quantify any aspect of human ‘value’ you can expect to have your interpretations of  it to be offensive to various people on the up or down side of that estimate. There is simply no escaping personal bias and the offense that comes from having one’s self-worth attacked, or even confirmed for them.

The first criticism I’ve come to expect is usually some variation about how evaluating a person’s SMV is “dehumanizing”, people are people, and have intrinsic worth beyond just the sexual. To which I’ll emphatically agree, however, this dismissal only conveniently sidesteps the realities of the sexual marketplace.

Again, sexual market value is not personal value. Personal value, your value as a human being however one subjectively defines that, is a definite component to sexual market value, but separating the two requires an often uncomfortable amount of self-analysis. And, as in Ms. Korth’s experience here, this often results in denial of very real circumstances, as well as a necessary, ego-preserving, cognitive dissonance from that reality.

Denial of sexual market valuation is a psychological insurance against women losing their controlling, sexual agency in their hypergamous choices.

This is where the appeal to emotion begins for the equalist mindset. It seems dehumanizing to even consider an individuals functional value. Human’s capacity to learn and train and practice to become proficient or excel in various functions is truly a marvel of our evolution. Brain plasticity being what it is, makes our potential for learning and overcoming our environments what separates us from other animals. We all have the potential to be more than we are in functional value, and this is the root of the emotional appeal of equalists. It’s seems so negative to presume we aren’t functional equals because we have the capacity and potential to become more functionally valuable. The appeal is one of optimism.

What this appeal ignores is the functional value of an individual in the now; the two dogs bred for different purposes. What this appeal also ignores is the ever-changing nature of reality and the challenges it presents to an individual in the now and how this defines value. What equalism cannot do is separate functional value from potential value.

Adopting a mindset that accepts complementarity between the sexes and between individuals, one that celebrates and utilizes innate strengths and talents, yet also embraces the weaknesses and compensates for them is a far healthier one that presuming baseline equivalency. Understanding the efficacy of applying strengths to weaknesses cooperatively while acknowledging we all aren’t the same damn dog will be a key to dissolving the fantasy of egalitarian equalism and create a more balanced and healthier relations between the sexes. Embracing the fact that condition, environment, reality and the challenges they pose defines our usefulness is far better than to assume any single individual could ever be a self-contained, self-sufficient island unto themselves – that is what equalism would have us believe.