Jails & Churches

Slut Walkers & Soccer Moms

This picture has been making the rounds on Face Book recently. Last I looked it’d been shared about 89,000 times from the source I pulled it from. For the most part, what passes for some organized debate in most comment threads about this centered on a conflict between two factions of women – the responsible mothers and the ‘Slut Walk’ feministas faction of the femosphere.

Yes, ‘responsible mothers’ and Soccer Moms are in fact a very vocal part of the Feminine Imperative’s sphere of social control. It’s a mistake to believe women of a feminist bent are the only driving factor in influencing a feminine-primary social order. It’s not just grrrl-power demi-lesbians with fuschia hair, it’s that sensibly dressed lady in Target too. As I mentioned in last weeks post, Peak Hypergamy is yet to be settled, but until then the women who’s sexual strategy would best be served by keeping the ugliness of it secret will be at odds with women who proudly embrace open Hypergamy with gusto.

It’s easy to apply our Red Pill lens for such things as TV shows, popular music and media, and see the social undercurrent messaging of the Feminine Imperative, but there are some more subtle instances that need a proper lens focus on them. One trapping of the Red Pill lens is that aware men often overlook the more personal, more localized influence of the Feminine Imperative when they see the most public displays of it.

I’ve stated in prior posts that if you took a roomful of God-fearing traditionalist women and asked them if they identified as feminists the answers would range from “No” to a resounding “Hell no!” However, if you asked them specifics of how a woman’s role in society should be defined, what a woman’s obligations to a man ought to be, or in what way women’s influence in should be expressed in our culture (westernizing), then you would get your real answer.

Most traditionalist women would be appalled to be associated with anything bearing the Feminist® brand name, but still find themselves carrying the same flag when it comes to their rationalized beliefs. The ‘Sisterhood’ comes before all other considerations – be they politics, religion or personal interests – the Feminine Imperative is the common thread that underscores all intrasexual relations with women.

Tribe of the Sisterhood

In a social context, a principle strength of the Feminine Imperative is a presupposed, tribalistic sense of intrasexual belonging amongst women that transcends politics, race identity, religious conviction and ideology. We euphemistically refer to this dynamic as the sisterhood, but this female ‘belonging’ shares it’s roots in our foraging evolutionary past. Thus, women from starkly different cultures or socio-economic tiers still share that common theme of pre-known ‘oppression’ by the nebulous patriarchy.

One problem I have with recent rise of self-styled anti-feminist “Red Pill Women” is that while on the surface it appears that they are “pro-men”, the real impetus is that they are “anti-feminists”. In other words, their primary concern becomes one of opposing the methods and ideologies of how best to assert the influences of the Feminine Imperative they both ultimately serve. The common tribalism of the sisterhood is still present, but the applications of how best to instrument it is the source of that conflict.

This is what I believe we’re witnessing in debates of this nature; it is a conflict between women who’d be better served by keeping men confused and in doubt of the mechanics of Hypergamy versus women who believe they’d be better served in openly and proudly embracing Hypergamy. This is the primary reason women despise other women who are openly ‘Gold Diggers’ or ‘Attention Whores’, or even prostitutes – their method of optimizing their own hypergamous interests reveals their sex’s larger sexual strategy which they’d rather men not fully comprehend (until such time as they are ready to consolidate on men’s commitment).

It’s important that Red Pill men not be fooled into thinking that ‘traditionalist’ women are in anyway less predisposed to the influences of their sex’s imperatives. They’re not unique or better suited to a feminine role because of their ideology, they simply can’t afford to have sexual rivals with different methodologies competing for the same optimization of Hypergamy.

Social Saturation

This may seem an unlikely way to address the core issue of this notice to school administrators, but read me out here. There are two presumptions implied in this message. The first is the presumption that these school-age girls are being shamed by expecting them to adhere to some modicum of dressing to a certain standard – a standard they can expect once they exit school as well I should add.

The second is that these girls wearing shorts that are too short, and bra straps so noticeable as to draw attention from school administrators (God forbid a male teacher make such a judgement call) would be more concerned with the their educational prospects than influencing the boys in their environment is questionable.

And lastly the presumption is that boys of a certain age should be taught to control themselves to counter their synaptic wiring and biochemical responses and not ‘objectify’ the girls who take it upon themselves to dress provocatively.

These are relatively easy assessments to make about the intent of this note, however, what both factions of women debating this presume is a condition of feminine primacy. The feminine presumption is one that this school is nominally founded in male primacy – the girls distract the boys with their advertised sexuality – but the expectation is one based in the male Burden of Performance.

While it’s important for men to have an objective understanding of their burden of performance, it’s equally important for men to realize that women understand the utility of that burden and put it to their own opportunistic ends. In a feminine-primary perspective that burden translates into these boys needing to be taught to act against their biological impetus.

The shaming isn’t about girls having their education interrupted for wearing booty shorts or their tits pushed up by exposed bras; the implied shame is that these boys are not being instructed to understand that their burden is one of controlling the very biology that compels them to distraction. In a feminine-primary context the real “shame” should be on the boys who see girls (who are signaling sexual cues) as the sexual objects these girls are intentionally making of themselves.

The implied prioritization of undistracted education is presumed to be focused towards the males in the class, but the reality is that this education is taking place in a feminine-primary environment that is being inconvenienced by social standards.

The Feminine Expectation of Performance

Instead of adapting to the realities of their environment, women expect men to accommodate their sexual strategies and incorporate them into their accepted burden of performance.

CH maxim: The feminist goal is removing all constraints on female sexuality while maximally restricting male sexuality

This goal is eminently more achievable when men are taught that it is an aspect of their Burden of Performance to self-restrict their sexuality for a feminine-primary purpose. It was recently brought up in last week’s comments that the rise in unfettered, openly acknowledged Hypergamy is (or is becoming) a comparable condition to men’s unrestricted sexuality. The contrast of course was flipping the script and considering what the results would be if it were men who’s sexual strategy was unrestricted to the degree Hypergamy has currently.

In an exaggerated feminine-primary context, women like to believe this was once the case. Granted the apex fallacy is rife in that presumption, but the Feminine Imperative needs to establish a preexisting notion that women must necessarily suffer in a masculine-primary social order. That’s the presumptive social context this note was crafted in. The truth of the matter is that the Feminine Imperative cannot afford for both women and men to believe anything different if it is to remain the primary social influence.

This presumption is what brings women of conflicting ideological bents together in solidarity despite their disagreements; there is always a common enemy, a common opposition, in the belief that it’s men who are calling the shots for them. And as I said, this apex fallacy presumption is universal in that it transcends ideology and religious convictions. Thus we see similar social conventions used to maximally restrict male sexuality in those same institutions.

Holistic Game had an interesting take on this restriction this week:

I was raised Southern Baptist, then moved on to some form of megachurch-style evangelical Christianity in high school. I felt that sex before marriage was sinful, that lust was evil, and that the female body was a source of lurid temptation. It was a constant struggle not to look at porn. I remember being in a men’s young adult service when I was 24 and the pastor asked, with heads bowed, if any man in the room hadn’t looked at porn. I peeked and realized no one had raised their hand – every man in the room had indulged at some point. Though I couldn’t grasp it at the time, I’ve since come to understand that there is no point in repressing natural human desire.

I certainly couldn’t contain my urges forever, and ended up losing my virginity later that year. I was teaching guitar to a hot blonde beach babe a couple years older than me, and we got drinks one night. We fooled around, tipsily, and after a few weeks of on-and-off gropings I finally decided to fuck her. After the act was completed, I sat on her deck and looked at the ocean and searched myself. I never imagined the staining of my chastity happening in such a fashion, but I had to face the reality that it had happened. I tried to be honest with myself, and to my surprise, I found that I didn’t feel guilty. At all. The one thing I’d tried to save, that seemed to matter so much to God and his plans, I’d wasted on a stupid blonde I’d end up dumping. I should have felt overwhelmed by holy conviction, but didn’t feel anything but normality. I felt like I was finally part of the human race. This lack of guilt was the crack in the foundation that eventually led to the shattering of the whole rotten edifice.

Holistic expounds on this experience into doubting the existence of God (which I honestly think is a shame), but it’s important to understand how this presumptive state of male social primacy, and the necessity to mandate chastity as a man’s Burden of Performance has effects that go well beyond a man self-limiting his participation in his sexual strategy.

I think a necessary stage in becoming Red Pill aware is truly understanding not just our preconditioning, but the social environment that condition takes place within. This acknowledgement needs to take place in order to really unplug; it cannot simply be an acceptance that a guy was raised into his Blue Pill circumstance, he must also recognize the social conditions he’s still operating within, and he must recognize how to avoid the pitfalls and make the changes he wants to see in that world.

In a Blue Pill, feminine-primary social order plugged in men are left to participate in two institutions: jails and churches. I can imagine the frustration Red Pill men must feel when they see their friends trapped in those institutions. They see their friends in an endless tail-chasing of a performance of their own doing, but a result of their ‘teachers’ investing it in them. They contort in an endless self-expectation to be better men by self-defeating the essence that make them men. Then they are punished for the slightest infraction of acceding to that male essence, not so much by the women they hope to perform for, but rather a disappointment in themselves for not living up to what they believe are their own self-developed expectations of a standard that only serves the feminine.

Yes I know my enemies, they’re the teachers who taught me to fight me.