A Billion Wicked Thoughts

I’ve recently finished reading “A Billion Wicked Thoughts”  by Ogi Ogas PhD. and Sai Gaddam PhD. and I’d have to place it next to The 48 Laws of Power as a seminal work for the Game community. It statistically confirms a lot of Game principles, but at the same time it will challenge more than a few. Highly recommended.

As expected it appears that yesterday’s Women’s Physical Standards post drew a bit of consternation from both sides of the aisle. Women predictably want to cling to what’s always been a useful canard for their victimhood psychology (i.e. men fixate on specific physical perfection) and ‘community’ men, predictably, want to point out that it’s not JUST looks that gets a guy laid. One of the most sacred cows of the Game community is the ‘Game trumps Looks’ debate. Nothing inspires a more heated discourse than when making physical comparisons and drawing conclusions from observable events and behaviors in this regard. But that’s not what I was getting at in yesterday’s post.

Oh, I’ll get to that in time, but what I was driving at in that topic was dispelling the popularized notion (as lamented by the Body Shop’s and many more positive body image ad campaigns) that men have some twisted, media-fueled physical ideal that women can’t possibly attain and that, statistically, it’s really women who have a far more rigid standard for male beauty than they’ll ever publicly admit. Understandably this makes guys squirm for the same reason it makes women squirm; trying to live up to a rigid physical standard.

On the flip side of that coin, I’m fully aware that there are a host of other factors that influence a woman’s overall attraction for a man, (the classics of status, power, affluence, Game, and Alpha dominance come to mind)  but I was comparing the isolated physical standards for both genders. I also understand that attraction doesn’t happen in a vacuum, however, raw physical arousal – the precursor to a more protracted degree of attraction – often does. George Clooney and Johnny Depp are sex symbols, but Bill Gates (younger, richer and more powerful than either of them) is not. Women’s chances of marrying any of them is infinitesimal, however, when women fantasize about sex, it’s with the good looking guys, because all they’re thinking about is sex from an arousal perspective.

Now, all that makes for a good response in the comments thread, but I wouldn’t have composed any of this into a fresh post had it not been for another related issue I’ve been recently debating. And this is the issue of how easy-access contemporary pornography has become the greatest catalyst in changing the inter-gender landscape since birth-control and the sexual revolution.

Has high quality ubiquitous porn changed Generation Y men? This may seem like a stretch, but in the same way that women want to cling to the idea that men harbor impossibly high physical standards, the comparative argument holds that women also apply this template to the influence of pornography on men’s sexual appetites. Feminine-centric porn complaints generally lump all porn into the same stereotypical profile. By ignoring the overwhelming variety of porn that any given man may “consume”, the sympathetic reader (mostly concerned women and their white knight sycophantic men) are left to presume “porn” means the unattainable, blonde hair, blue eyed, perky-boobed, perfect bodied girl in nothing but high heels and ready to take the money shot in her mouth. Porn hating women love this caricature of porn because, in this characterization, it’s just as unattainable for them to live up to as it is for most men to actually experience. Needless to say the latent purpose of maintaining this opinion is ensuring a position of sexual selection based on feminine-centric criteria. Biomechanics are a bitch, and reducing the threat of sexual competitors provably outperforming them by example (in porn) is increasingly more imperative as access to the “performances” become more easily available. The logic is one of ignorance is bliss; the less exposure a man has to sexual variety the more valuable her sexual agency becomes to him.

All one need do is look at the sex category sections of any free video porn site (Pornhub, Red Tube, Tube 8, etc.) to see what a parody this really is. Porn’s not just the 80’s standard blonde and brunette in a threesome with some random guy rented from the VHS store. It’s amateurs, asians, lesbians, interracial, orgy, fatties, skinnys, matures, teens, etc. Just name the body type, sex act, racial profile, age, hair color, etc. and there is a pornographic niche for it (Rule 34). Considering the sheer amount of sexual variety available for a myriad of preferences, women bemoaning their inability to “live up to” porn star requirements is ludicrous and indicative of their complete lack of understanding the male sex dynamic. As I stated in yesterday’s post, name the niche and there’s a fan-group ready to bang you.

For the past several decades it’s been a very easy sell for women to characterize porn as degrading women, or setting an impossibly idealized standard of sexual expectation; that is until the rise of digital media and the capacity to empirically track the access to it. A Billion Wicked Thoughts admirably compiles the statistic ‘evidence’, the hard web-trend data of more than a decade, that disproves the idea that porn is ‘one-size-fits-all’. All the self-reporting and biased corollary studies on porn’s influences of the 80’s and 90’s are wiped away in one stroke with the statistically verifiable data of online porn consumption habits – leaving all of us with the question of what were they trying to prove then?

I’ll save the debate on whether porn’s influence is retarding men’s overall maturity by too easily satiating their libido for another thread, but I can’t end this without also pointing out that a great many statistics revealed in this book also contradict more than a few presumed tenets of Game theory. Among those is the same one I’ve just pointed out for women; men have a plethora of sexual tastes and fetishes, not just the “perfect 10”. You simply can’t ignore the statistical variances in men’s appetites for MILFs, Matures, Asians, Big Asses, Chubbys, etc. and come to the conclusion that there is a one-size-fits-all sexual type preference for men. You can argue as to why men opt for these variances, but you can’t argue they don’t opt for them.

Women’s Physical Standards

“Your charming personality and bulletproof Game won’t make you look any better when your shirt comes off.”

This may come as a shock to the “men have impossibly high beauty standards” gnashing of feminist teeth, but it is in fact women who have a much higher standard for an idealized male physique. For all the endless kvetching from women about men wanting “living barbie dolls”, it’s men who’ve historically displayed much broader interests in female body habitus than women ever have.

You see, men will very readily cater their physical sexual “preferences” in accordance with what has proven sexually successful for them in past experiences. In other words, men tend to return to the same watering hole they found to be plentiful in the past. These preferences of convenience manifest themselves as ‘fetishes’ for men. And you don’t even need all that extensive research to prove this.  All one need do is search the vast variety of porn available catering to the physical attributes that men will fetishize. Big boobs, small boobs, big ass, small ass, every hair color of the rainbow, shaved snatch, hairy snatch, teen girls to MILFs and older, tan, pale, ultra-thin to the ubiquitous BBWs (Big Beautiful women). Ladies, name the physical attribute(s), and there’s a fan-group just waiting to bang you. Rule 34 was never more provable than in men’s willingness to fuck damn near any physical demographic of women – just ask the female midgets catering to that fetish of porn.

On the other hand, from a purely physical perspective, it’s women’s idealized masculine form that hasn’t changed in millennia. While there may have been a rubenesque period when men loved the fatties of the 1600′s, no such era ever existed for women’s physical preferences. The classic broad chest, wide shoulders, six-pack abs and squared jaws of greco-roman athleticism are still the idealized male form that has graced EVERY romance novel cover in existence. I’m still waiting for someone to post me a link for a dating site that caters exclusively to women’s fetish of BBMs – average to good looking, fit women specifically looking overweight men. Executive Introductions caters to women seeking affluent, influential men, but women just looking for overweight men, that site doesn’t exist.

Now, with this, don’t think for a moment I’m refuting the prevailing bio-mechanical wisdom that prompts the vast majority of men towards the sexual want of a slender and archetypically sexy woman. That’s hardwired for us, but ladies, stop your bitching about men’s perception of beauty and how unfair it is to be subjectively compared in the physical as a basis for your personal worth. By historical comparison, women’ve got it easy when it comes to physicality. Unless you are an extreme outlier of physical deformity, there’s probably a niche of porn that specifically caters to your body habitus. And in terms of effort, it takes far more sweat and determination for men to build a man’s body into a masculine physical ideal than it will EVER be for women to achieve a form that men wont find sexually appealing to some degree. Try to keep that in mind when you’re complaining about the stress you’re experiencing in contemplating the social implications of getting a boob job or how expensive your next botox injection will be.

Average Frustrated Chump

In the “community” there’s a lot of want for better terms. One of the major obstacles in the average guy’s path to unplugging is really coming to terms with the ‘terms’ we use. Somewhere on the net I’m sure there’s a glossary of the common acronyms used in the “manosphere” (I hate that term too) outlining the various shorthand we use. Some of these terms have gone mainstream and I’m beginning to see even “legitimate” online journalists use LTR (long term relationship) or ONS (one night stand) somewhat regularly, meaning there’s a common perception that others will already know what they mean.

The reason this is a hurdle for a lot of plugged-in guys is because it seems almost juvenile, like a treehouse club for preteen boys. For me to draw comparisons of an acculturated, feminine social paradigm to the central plot of the Matrix movies, admittedly, on the surface that seems kind of silly. It’s an apt comparison and a useful allegory when you understand the concepts behind it, but for a guy just coming to grasp it while being immersed in a feminine-primary socialization for his whole life, it dosen’t click. And predictably, women invested in that same socialization see the terminology as little more than little boys holed up in their treehouse, throwing rocks at the girls below.

However, like any new developing science or art or technology there is always going to be a need to codify abstract concepts. We lack better terms so we’re forced to create new ones to represent new concepts.

The AFC – average frustrated chump – was coined almost a decade ago with Mystery method. It’s seen a lot of modification over the years, becoming almost synonymous the use of the term Beta (beta male) or Herb (herbivorous male). In fact, although I use it often, I rarely read AFC in PUA blogs, forums or the ‘community’ at large. Regardless of the terminology, the concept is really the crux of the term. Most AFCs, most guys looking in from the outside, can relate to the idea of what an average frustrated chump is – they can identify with it. Once they begin unplugging, the AFC idea comes into better focus and, usually with some discomfort, they realize how that term applies to themselves:

Qualities of an AFC

  • ONEitis – First and foremost.
  • Subscribes to feminine idealizations.
  • Supplication is supportive. To comply with gender equalism she must increase, so he must decrease, regardless of how subtly this is realized.
  • The Savior Schema –reciprocation of intimacy for problems solved.
  • The Martyr Schema – the more you sacrifice the more it shows devotion.
  • The ‘Friends’ Debt – LJBF and the pseudo-friendship as a means to prospective intimacy.
  • Primarily relies on dating and social skills (or lack thereof) developed during adolescence and early adulthood
  • A behavioral history that illustrates a mental attitude of ‘serial monogamy’ and the related insecurities that accompany it.
  • A belief that women infallibly and consciously recognize what they want, and honestly convey this to them, irrespective of behaviors that contradict this. Uses deductive reasoning in determining intent and bases female motivations on statements rather than objectively observing behavior. Believes women’s natural propensity is for rational rather than emotional thought.
  • An over-reliance on rejection Buffers.
  • Believes in the Identification Myth. The more alike he is, or can make himself, with his idealized female the better able he will be to attract and secure her intimacy. Believes that shared common interests are the ONLY key to attraction and enduring intimacy.
  • Believes and practices the “not like other guys” doctrine of self-perceived uniqueness, even under the condition of anonymity.
  • Considers LDRs (long distance relationships)  a viable option for prolonged intimacy.
  • Maintains an internalized belief in the qualifications and characterizations of women that coincide with his ability (or inability) to attract them. Ergo, he self-confirms the “ she’s out of my league” and the “she’s a loose slut” mentalities on-the-fly to reinforce his position for his given conditions.
  • Harbors irrational (often socially reinforced) fears of long term solitude and alters his mind-set to accommodate or settle for a less than optimal short term relationship – often with life long consequences.
  • The AFC will confirm a belief in egalitarian equality between the genders without consideration for variance between the genders. Ergo, men make perfectly acceptable feminine models and women make perfectly acceptable masculine models. Due to societal pressures he unconsciously self-confirms androgyny as his goal state.

This is anything but a comprehensive list. There are far more, but my intent here isn’t to provide you with a list of criteria that qualifies an AFC (“you might be a chump if,..”), rather it’s to give you some basic understanding to clarify the term, and round out the idea of what an AFC is. Needless to say these mental schema are some of the impediments to unplugging, or helping another man unplug, from his old way of thinking. As I’m fond of repeating, unplugging chumps from the Matrix is dirty work. Expect to be met with a LOT of resistance, but understanding what dynamics you may harbor yourself or those that a friend might cling to will help you in moving past the years of social conditioning. It’s thankless work, and more often than not you’ll also be facing a constant barrage of shit tests (from both women and feminized men) and ridicule in your efforts. Be prepared for it. Unplugging chumps is triage – save those you can, read last rites to the dying.

The Myth of the Lonely Old Man

Is loneliness a disease that necessitates a cure? If men could be made to believe so, think of the potential profit to be made from, and the potential for manipulation of, men. The real test for a man is how he lives with himself, alone. Precious few men ever truly allow themselves to be alone and learn real independence and self-reliance. The vast majority of guys (see Betas), particularly in western culture, tend to transition from mother to wife with little or no intermission between. For the most part they subscribe to the feminine imperative, becoming serial monogamists going from LTR to LTR until they ‘settle’ without ever having learned and matured into how to interact as an adult.

The fear of loneliness is entirely too exaggerated in modern western romanticism. The popularized fear-mythology of becoming the “lonely old man who never loved” is the new ‘old maid’ myth made popular in an era when a woman’s worth was dependent upon her marital status and (at least now) equally as false a premise. But in our brave new ‘Generation AFC’, men (who’ve become women) are repackaged and shamed into believing this horse-shit as part & parcel of feminized gender role reversal. And thus we get Speed Dating and eHarmony and a host of other “conveniences” to pacify the insecurities that this reversal instills.

I’m going to suggest that most AFCs, most feminized, conditioned males, LIKE and embrace the lonely old man myth because it is a Buffer against potential rejection. Does that sound like a stretch? It shouldn’t. When used from a feminized perspective this myth is most certainly a ‘shaming’ social convention with the latent function of getting men to commit to a feminine frame – “you better change yourself soon, or your soulmate might pass you by and you’ll be lonely and desolate in your old age”. That’s the feminized use of the myth, however, the internalized AFC use of the myth is a Buffer. This then becomes his rationale for settling for a substandard LTR or marriage.

It’s really a triple whammy. There is the feminine reinforced fear of solitude. Then, the self-reinforced expectation of maturity or “doing the right thing”. And finally the use of it as a convenient retreat from rejection or potential rejection; and this is what I’m getting at when I refer to it as a Buffer.

Case example: I have a friend who is trapped in a passionless marriage with a woman, who’s set the frame from day one. He’d like to come off as dominant with his male friends, but it’s clear to most of our friends that his wife runs the marriage framing. Prior to meeting this girl our friend was a serial monogamist branch swinger. The LTR girl he’d been with prior to her ran the show in much the same way for almost 5 years. When he was finally freeing himself from her (with a bit of my own help), he started to see the value of being single and independent and began dating non-exclusively for about a 3 month period. After meeting his now wife he gradually tried to find suitable ways to withdraw and become exclusive. Knowing what our reaction would be, he began searching for all kinds of rationale to effect this – and settled on the myth of the lonely old man.

His story was the classic one where a guy shakes off his old ways of thinking about women and dating, and almost unplugs from the Matrix, but fails to kill his inner AFC and slides back into his old Beta mentality once he’d secured another ‘soulmate’. Here was a guy who’d spent more than half of his 20s in a miserable LTR who managed to briefly unplug for about 3 months before latching onto another ONEitis. Yet his reasoning was “I’m tired of the dating games. I need to settle down. I don’t want to be lonely when I’m 60.” This from a guy who’d only ever been single for 3 months of his life. It was his Buffer. Of course now he’s resentful and pensive about his marriage and lives life vicariously through his single friends, while at the same time self-righteously scolds them for still being single.

The Myth of the Lonely Old Man is a Buffer against rejection. It’s hiding in (settling for) relationships they’re told they must constantly work to perfect, because of the fear of potential rejection. In fact, they’re pre-set in this idea while still single – they see it as a valid reason and a desirable goal; get married quick, before it’s too late. What’s worse is that the rationale is unassailable. The foundation of the myth is associated with maturity, and who’s going to tell you not to be more mature? This is how we get the Peter Pan social convention women like to trot out; “He’ll never grow up!” The problem is that this lack of maturity is only paired with a Man’s willingness to commit or not to commit to their long term provisioning goals.

Don’t buy into the powder-puff idea that if you don’t find your mythological soulmate ONE by the time you’re 30 and ASAP you’ll tempt fate and risk a life of quiet desperation. This contrivance only serves the interests of women who’s imperative it is to enjoy their party years in their 20′s with as many Alphas as they can attract and have a stable Nice Guy who’s petrified he’ll live a life of loneliness and desperation waiting for them at 28-30 to marry and ensure their long term security.

Don’t buy this lie. The man who is comfortable with himself and confident in his true independence is the one that women will want to be associated with and to share in it. How you handle being alone and what you do with the opportunities that freedom allows is the real measure of a man. If you’re single and 50 you STILL have options if you’re only brave enough to explore them. I know divorced men in their 50s who’re dating mid 30s women right now and I know men in their 60s who’ve been trapped and emotionally blackmailed by their wives for 30 years. Mariage is no insulation from the sexual marketplace.

The Feminine Mystique

Perhaps the single most useful tool women have possessed for centuries is their unknowablity. I made that word up, but it’s applicable; women of all generations for hundreds of years have cultivated this sense of being unknowable, random or in worse case fickle or ambiguous. This is the feminine mystique and it goes hand in hand with the feminine prerogative – a woman always reserves the right to change her mind – and the (mythical) feminine intuition – “a woman just knows.” While a Man can never be respected for anything less than being forthright and resolute – say what you mean, mean what you say – women are rewarded and reinforced by society for being elusive and, dare I say, seemingly irrational. In fact, if done with the right art, it’s exactly this elusiveness that makes her both desirable and intolerably frustrating. However, to pull this off she must be (or seem to be) unknowable, and encourage all of male society to believe so.

The feminine mystique appeals to the feminine psyche for the same reasons ‘chick crack’ works so well in PUA technique. It appeals to the same ‘secret power’ dynamic that makes meta-physical associations so attractive (religion, superstition, intuition, etc.) One need look no further than women’s innate love of gossip to understand; There’s power in secrets for women. It’s hardly a surprise that connections with witchcraft have been associated with the feminine for so long. In an historically male dominated culture it follows that the power of secrecy and mysticism would need to be cultivated into the feminine as a resource for influencing the men in control of it. Sometimes that may have ended with a woman burned at the stake, but more often it was a means to becoming the ‘power behind the throne’ by degrees, and depending upon the status of the man she could enchant.

Combine that mysticism with sexuality, and you’ve got the feminine mystique – the most useful tool the feminine imperative possesses in it’s quest for optimal hypergamy.

The feminine mystique permeates inter-gender communication. On every forum response, on every blog comment, on every facebook post and in any article ever written by women with a personal, feminine investment in the subject, there is a residue of recognizing the feminine mystique. When a woman retorts to an observation of  female behavior that betrays female intent, the standard misdirection is ALWAYS saturated in the unknowable, unpredictably capricious, feminine mystique. The first (and second) rule of Fight Club for the feminine imperative is to protect the mystery of the female – and the sisterhood has no mercy for those who would betray that. To quote Roissy, the closer you get to truth the louder women screech.

For years I’ve striven to breakdown confusion and common problems by observing behavior. Women are human beings with the same basic motivations that men are subject to with some greater or lesser variation in their reasoning and methodologies. The point being is that women are every bit as subject to being as mundane or as extraordinary as men are, but the difference is that men don’t enjoy a masculine mystique. With rare exceptions, we don’t generally cultivate this sense of mystery because we’re not rewarded for it to the degree women are – and honestly, we haven’t needed to. But for a woman, if she can cultivate this mystique, her attentions become a reward unto themselves for the guy who is ‘lucky’ enough to tame her. Rest assured, when you think a woman is crazy, she’s crazy like a fox; she’s crazy with a reason. Women are every bit as calculating as men, in fact more so I’d argue because they have the mystique to hide a multitude of sins behind. They’re not irrational, they’re calculated – you just have to develop an ability to read a woman’s actions and behaviors and see the latent purpose behind them.

In contemporary times, men are far too ready to write off women as irrational agents. Even Freud was fooled by the hysterics of women’s responses and wrote them off as largely incapable, random and duplicitous to their own interests. I can’t begin to tell you how frustrating it is to hear an elderly man say “women, I guess we’ll never really understand them, huh?” How many times have you been asked by a friend, “so, did ya get lucky with Kristy last night?” We don’t think much of this passing question, but it’s framed in such a way that men autonomously perpetuate the myth of this mystique. It’s not luck that gets you laid. I understand that circumstance and being the right guy at the right time most certainly plays a part, but that’s not the operative here. However, if we feel as though we got lucky, we won the lottery, or walked away with a rare and valuable PRIZE, it doesn’t help us to understand what it is we did correctly in a given instance. Not only that, it perpetuates women as the mysterious prize-givers and ensures they maintain an indirectly primary power role in embodying the prize that is feared to be lost. You were lucky to have gotten sex with this mysterious woman so it must be something rare and valuable indeed.

The feminine mystique discourages questioning the process or the motives involved in inter-gender relations; men are just happy to have had the chance of experiencing the unkowable woman they scarcely understand. When mixed with sexual deprivation, the lucky fate element makes the sex that much more absorbing. It’s this luck precognition for men and fostered by women that leads to the scarcity mentality and often (but not exclusively) ONEitis in men. It serve the feminine if men willingly adopt the feminine mystique mindset with regards to their intimacy. Sexuality is a woman’s first, best agency and any social mechanism that contributes to the value of it will always be encouraged.

Sexual Fluidity

As loathe as I am about doing so, I’m forced to refer today’s post topic to Oprah.com’s essays on Sexual Fluidity. I wont do this often as Oprah is the crowned queen of feminine matrix-think. However, these articles outline a what I see as the nascent development of a new feminine social convention – sexual fluidity is the newly developing rational for late-life sexual and gender dissatisfaction for post-wall ‘New Women’ . I’ve already touched on how feminine social conventions and their latent purposes effect inter-gender relations in a few prior posts, and I have forthcoming posts dedicated to better outlining established social conventions and their functions, but I think this newly developing convention may be a great starting point in understanding how they evolve.

The most recent post over at Heartiste / Roissy’s (?) site enumerating the post-wall woes of Sinead O’Conner reminded me of an interesting phenomenon that has been gathering popular cultural awareness now for almost 4 years – the newly accepted convention of sexual fluidity. Quoting Sinead O’Conner here:

And further posts [from Sinead] brought more. Prospective lovers can be lesbian; may even, she conceded, be christened Brian or Nigel; but anal sex is non-negotiable.

As distracting as it is let’s ignore the anal sex reference for now, we’ll return to it later. Here we have an illustration of an otherwise heterosexual woman petitioning the general public for a sexual partner. Male or female, the gender is irrelevant to her, all that matters now is her sexual gratification. What we observe here is an example of what cognitive (see, touchy-feely) psychologists are terming sexual fluidity. This new concept revolves around the idea that a person’s sexuality can turn on a dime; it is essentially fluid and can change throughout a person’s lifetime and in accord with one’s conditions.

I don’t necessarily disagree with the psychology of this per se, only how popular, feminized, culture is conveniently turning this idea to the purposes of its own imperatives. Heterosexual male prison inmates can and often do resort to homosexuality during their incarceration and return to heterosexuality upon their release. This is in effect a sexually fluid response to solving a sexual release imperative under the conditions of being sequestered in a same sex environment for a long period of time. The conditions dictate the response.

Feminized culture has embraced sexual fluidity, but has rejected the underlying reasons for it. As a new social convention, sexual fluidity becomes less about conditions and more about the individual for women. For the post-wall, aging spinster, the concept of sexual fluidity is a godsend. As a rationale for her lackluster personal life it becomes a salve for her ego – homosexuality becomes a realizable, socially acceptable option. The true reason for her long term unhappiness is that she was, in actuality, an unacknowledged lesbian for all these years. And naturally, for all women, there is a wide base of emotional support from the sisterhood ready to embrace and accept the ‘real’ her. The necessity of accepting homosexuality as her only, conditional, sexual option becomes a new virtue to be proud of in Oprah-world. Never is there a mention that the choices she’s made in life had any bearing on her present condition, nor is there any doubt that the measures she’s now forced to resort to were dictated by those choices.

Now, before I get too far along on the anti-femme-train I want to point out that much of the reasons for constructing a social convention such as this have a lot more to do with the conflict between social conditions and our innate biomechanics. If you read through the article Why Women are Leaving Men for Other Women, you can’t help but notice the commonalities of the testimonies coming from otherwise feminine women being attracted to more dominant, masculine women. Often these come from long married-with-children women who’ve divorced their beta husbands in favor of a more dominant, butch, Alpha lesbian.

Ironically—or not, as some might argue—it is certain “masculine” qualities that draw many straight-labeled women to female partners; that, in combination with emotional connection, intimacy, and intensity.

“Men can’t understand why I want to be with Jack, a lesbian, when I could be with a biological man,” says Gomez-Barris. “And at first I thought it would be threatening, but I have a rebellious spirit. He’s powerful, accomplished, and appealing. And in some ways, the experience is better than in heterosexual sex.

So what are we seeing here? Heterosexual women, still crave the masculine dominance that men cannot or will not provide her. Thus, we see condition dictate response. Kind of explains Sinead O’Conner’s exceptionalism for lesbian anal sex now doesn’t it?

In 2004, after earning her master’s degree in counseling at Loyola University New Orleans, (Bridget) Falcon met April Villa, now 34, who works as a civil engineer for the U.S. Army Corps of Engineers. “April is a beautiful, feminine woman,” says Falcon, “yet she’s so much like a guy, analytical but not overly introspective, and, just like my dad, she likes to build things and can fix anything.”

What are the commonalities we see in each of these? Past-prime, mostly well educated women, each dissatisfied with an inability to attract and marry “powerful, accomplished, and appealing” men who attempted to ‘have it all’ by starting families with the only betas they could attract. Later in life they grow even more uncomfortable with the proposition of spending their remaining years with the herb they married and so opt out of the marriage for the growingly more accepted idea of “sexually flowing” into a homosexual relationship with a woman who qualifies as powerful, accomplished, and appealing, ergo traditionally masculine, that her former husband did not.

The advent of embracing sexual fluidity in women is an attempt by feminized culture to put a bandaid on a lingering problem. As western feminized culture progresses onward from the late 60s, more and more women are awakening to the disillusionment that the choice they made to participate as an ‘equal’ in a masculine world required sacrifices of her femininity. Sacrifices that most come to regret later in life. Between 35 and 45 women are increasingly feeling the repercussions of their attempts to ‘have it all’ or have HAD it all, yet are left wondering why they’re not satisfied in sublimating their expectations – betraying their uniquely female biomechanics – to play the role of the New Woman.

That consensus is growing, even in Oprah-world, so what to do? What feminism has always done, move the goalposts and redefine the game. Men, for any variety of shameful reasonings, are cast as incapable of living up to the standards of being powerful, accomplished, and appealing, but even if you regret having married one, and possibly brought children into the world, you can still have a second chance at ‘having it all’ thanks to sexual fluidity. It’s not him, it’s the undiscovered homosexual you that’s been repressed all this time. Never mind that those infantile men are too preoccupied with youthful sexuality to appreciate your post-wall physique, there’s a world of lesbian women out there ready to deliver on the promise of powerful, accomplished, and appealing masculinity that your man is incapable of. It’s not that neo-feminism was wrong in promising you a satisfying life, it’s just that you were really a lesbian all this time and either didn’t know it, or were a victim of the Patriarchy and were repressed from it.

The newest feminine social convention, sexual fluidity, simply attempts to patch one of the many the holes that’s sinking the New Woman’s ship. Feminized culture needs a reason for the masculine disappointment it’s systematically acculturated into society for the past 50 years.