Sexual Selection & Existential Fear

Way back in the early years of this blog I wrote a post flipping a common feminist trope on its head. In Women’s Physical Standards I laid out the case that it is women, not men, who hold the most stringent and static standards for ideal male beauty.

…from a purely physical perspective, it is women’s idealized masculine form that hasn’t changed in millennia. While there may have been a Rubenesque period when men loved the fatties of the 1600′s, no such era ever existed for women’s physical preferences. The classic broad chest, wide shoulders, six-pack abs and squared jaws of greco-roman athleticism are still the idealized male form that has graced EVERY romance novel cover in existence. I’m still waiting for someone to post me a link for a dating site that caters exclusively to women’s fetish of BBMs – Big Beautiful Men – average to good looking, fit, women specifically looking overweight men. Executive Introductions caters to women seeking affluent, influential men, but women just looking for overweight men, that site doesn’t exist.

I wrote this essay in a time well before apps like Tinder and Bumble became household names. Since then (September, 2011) the sexual marketplace has fundamentally shifted to exactly the state I saw it going to then, and all it took to prove it was a handful of fuckingdating’ apps to facilitate Hypergamy. In 8 years women have proven they are every bit as viscerally motivated by men’s physical appeal as I spelled out in this post. Back then I was run up the flagpole for suggesting women were the ones with “unrealistic beauty standards”, now it seem matter of fact.

Of course, the double standard has gotten much worse with respect to men having any sexual selection standards. In Maryland we have the instance of high school boys being pilloried on a global stage for daring to rate their female classmates’ looks on a 1 to 10 scale. Ironically, the the same teen girls who took such offense to this will think nothing of swiping left or right on a potentially lover on Tinder in just a few short years. In fact, they’ll think it’s normal for a woman to base her sexual selection on the physical, yet the same is sexual objectification for men to do the same. Certainly, men will never be allowed to voice their physical preferences without the fear of personal destruction in our Global Village.

About 5-6 months ago, Pat Campbell, my co-host on Red Pill 101, linked me to a pair of stories about how offensive some social justice warriors found it that young men were avoiding trans-gender ‘girls‘ as potential dates. The logic was that more evolved heterosexual young men should feel attraction towards a trans-gender, biological male, if he was presenting himself as a female. The natural sexual selection process for those young men, and by extension all men, was being circumvented by the social imperatives of others.

Pat also linked me to a story where a popular, heterosexual, high school quarterback accepted the Homecoming Dance proposal of another homosexual young man. As expected, the story was written as a heartwarming victory for modern progressivism and a young man “secure in his masculinity” praised as a hero for essentially accepting a social control over his sexual selection process. Naturally, the predictable hate to overcome would be from ‘less evolved’ guys alleging the quarterback was really gay.

This is the pre-written script we expect will follow (the clichéd triumph over homophobia), but the real story here is that a young man’s sexual selection process has been removed from his direct control. If the quarterback had refused the proposal the best he could hope for would be that no story would be written about it – but the more likely story would be him having to defend himself against his homophobia. In essence, the threat of a global online mob ruining his future makes accepting the proposal a necessity.

In 2019 men’s control over their sexual selectivity is something women don’t want to hear about. Part of ensuring that Hypergamy is the defining social dynamic today includes exercising as much control over men’s sexual selection process as possible. As fluid as men’s selection naturally is, it’s still out of women’s total control. The method to that control is social pressure. Women’s need to insure against their own Existential Fear of pairing with an unacceptable guy is so obsessive they will resort to social engineering.

Tinder and Bumble are social engineering programs as much as they are facilitators of women’s Hypergamy. Body Positivity / Fat Acceptance (exclusively for women) is equally a social conditioning effort. But for these and more the latent purpose is the same – convincing men to repress their evolved sexual selection proclivities in favor of accepting women’s selection process as the ‘correct’ one. The Cardinal Rule of Sexual Strategies states that for on sex’s strategy to succeed the other’s must be compromised or abandoned. In today’s feminine-primary social order, the Feminine Imperative wants nothing less than complete abandonment from men – and it will use every social and political means available to insure men do.

Men must be raised up and conditioned from the earliest age to accept women’s strategy and their role in it as the only acceptable one. Men’s selection of a mate must be made for him according to women’s standards. Many times I’m asked how to go about “vetting for a wife”. I’m asked what the criteria, what aspects, what traits should a woman possess to make her “marriage material”. From a Red Pill perspective a lot of what I lay out seems highly offensive to the sensibilities of men and women conditioned by the Feminine Imperative. But the qualities, and the reasons I define them being desirable, are nothing any man who is invested in his own sexual strategy wouldn’t find mundane.

It’s not difficult to figure out what attributes in women would make for a good pairing – what’s offensive is that a man would ever have the temerity to require a woman to possess them at all.

It’s offensive to feminized sensibilities for a man to speak aloud the things he wants from a woman. How dare he ever have the presence of mind to create a list of acceptable qualities for a potential long term mate. Who is he to make demands? Has he not learned that Hypergamy and women’s needs now define his existence?

I’ve written in the past about how women commodify their own sexuality. We’ve pandered to the security needs of women for so long they feel entitled to their being met. We’ve developed a social order that’s prime directive is to insure against women’s Existential Fear of ever having to worry about a bad Hypergamous decision. We ensure that they can voluntarily reproduce at will via sperm banks and frozen eggs. We demand that men find them arousing no matter what their physical condition and in spite of 100,000 years of evolved arousal cues. Gynocentrism demands men be nothing more than willing participants in women’s sexual / life strategies.

A day ago I posted this quote on Twitter:

Women only see men as breeding stock or draft animals.

Women and their ‘allies’ lost their collective minds. Follow that link, see for yourself. It’s a litany of middle school blathering and presumption about my motives for making public what most of these feminists confirmed. All the responses are the predictable boilerplate you’d expect from a generation of women used to parroting back what the Village has taught them to respond with for so long.

But what is my observation revealing here? Nothing that we don’t already know – women define the reproductive process in western culture. And again, most of these feminists proudly agree with the observation. They say, “Yeah, as it should be”, while their oblivious male ‘allies’ seek affirmation.

The boys at the Maryland high school got caught in the gynocratic gears. They weren’t properly conditioned to know their place. They did what most guys in high school do, they compare notes, they make comparisons, because they still believed they might be allowed to have a preference of who they want to date, bang, have for a girlfriend, have for a wife. How dare they!

When the Beta Bucks / provisioning side of the Hypergamous equation is more or less accommodated for by the social order the only thing left is Alpha Fucks. This is Hypergamy on a meta-scale. Why would any woman bother with the notion of Value Added to make herself more ‘marriageable’? Men aren’t allowed to have preferences. They should feel lucky that a woman would date them in the first place. Feminism has taught her that if she is to be the ideal Strong Independent Woman® she is “never to do anything for the express pleasure of a man.” And besides, the exciting guys, the bad boys, the cool boys, the commitment-phobic boys, the crazy boys who she does swipe right on; those guys don’t care about ‘value added’ – they care about fucking.

The New Polyandry I described is an extension of ensuring women’s Existential Fear is always compensated for on a societal level.

The goal of feminism is to remove all constraints on female sexuality while maximally restricting male sexuality.

Roissy

I’ve quoted this in other essays. Usually I’m asked why this would at all be feminists goal?

“You think feminism is all about controlling your dicks?”

In essence, yes, but really it’s about affording women unilateral control over their Existential Fear and absolving them of any consequences for the bad decisions made in controlling for it. In the last essay I stated that Abortion is Eugenics, but isn’t affording women total control of human reproduction eugenics? Isn’t socially engineering and conditioning men’s behavior to accept women’s sexual strategy as the “correct”, normal one eugenics as well?

I would say yes, except, the Sisterhood doesn’t have a ‘master race’ planned. There is no uniform conscious direction to this eugenics. It’s all driven by women natural, evolved mental firmware and impulses – all facilitated by the power afforded to them by men. We’ve unfettered Hypergamy. We’ve allowed women to do something unprecedented in human history, we’ve given women the reins of the direction of human reproduction.

And we’ve done this at the same time we’ve maximally restricted male sexuality. Dr. Jordan Peterson once predicted that in the future any expression of male sexuality will be illegal. I would amend that: any Beta male expression of sexuality will be deemed offensive or illegal.

The Existential Fear – Men

You need to understand WOMEN HATE BETAS in fact they hate them so much that they would prefer to work soul destroying jobs to support themselves than attach themselves to a Beta provider that wants to fuck them and impregnate them with his shitty beta genetics.

Incubus Rising

This was a comment that I meant to include in last week’s essay, but I’m glad I saved it for today’s article. It serves as a good starting point for men’s Existential Fear. If there’s one buzz-term that’s been bandied around by women since the rise of feminism it is “fear“. Men fear this. Men fear that. Men feel “threatened” by a strong woman. More recently it’s, “Men fear working with women today over concerns of workplace sexual misconduct.” So, I want to state here from the outset that I’m using the term fear in both these essays for lack of a better one. But what really gets the point across?

“Rollo, why does it destroy my soul to imagine my ex-wife / ex-girlfriend banging another man? I can’t sleep because I’m imagining her giving up herself sexually to a new guy.”

Some variation of this question is something I get a lot from guys I counsel who are going through a breakup or divorce. Sometimes it’s from men who’ve been separated from the woman for a long time. This is to be expected from Blue Pill conditioned men, but even guys who are Red Pill Aware will still feel the rage of infidelity even after the breakup has been official for years. Guys will tell me they wont even go out socially or associate with friends so as not to be in the same space as their ex for fear that they would do something rash if they saw her with another guy. There’s just something in their DNA that’s unsettling about imagining their ex giving herself willingly to another man – and they’re conflicted because the fem-centric world tells him he’s “insecure in his masculinity” for his possessiveness.

I can remember the same anxiety after I’d mercifully split from my BPD girlfriend. Even years after it was all over I’d still have nightmarish dreams about her. What the hell was that all about? What is our subconscious trying to get across to us with this?…

“Why am I so jealous and suspicious of my wife / girlfriend cheating on me? Should I feel bad that I root through her texts and IMs? Am I just ‘insecure in my masculinity’ if I feel like that? Why am I so possessive?”

This is another common one I get from men I counsel. I detailed a bit of this in Gut Check. Our subconscious mind has a way of warning us when our ‘aware’ mind is unaware of, or ignoring, the inconsistencies in our peripheral awareness. We’re actually much more aware of our environment than we appreciate, we simply refuse to acknowledge these inconsistencies. More often than not that denial is conditioned into us for purposes that aren’t always in our best interests. And sometimes it’s outright manipulative of male nature.

In Gut Check I related a time in my life where I had instinctively been suspicious of my wife because my instinctual awareness turned on the warning lights in my head. I had no rational reason to believe my wife was cheating on me, but I had a very real, evolutionary, reason that my instinctive mind would be suspicious of infidelity. Millennia of evolution has written anti-cheating failsafes into our mental firmware.

“Why are DNA tests illegal in some countries? Why is it illegal for a doctor or their staff to tell a “father” that the child he thinks is his own really isn’t biologically his? Why do we legally protect women’s cuckoldry?”

More and more we are seeing feminine-primary social conventions and legislation crop up that can only have one purpose – the systemic disempowerment and disenfranchisement of men’s interests in the reproductive process. The cover story for this Removing of the Man from any semblance of reproductive authority is what I call the Cult of the Child. I’ll be publishing a full essay on this soon, but the short version is that anything that serves women’s sexual strategy is always deemed to be “in the best interests of the child.” The interests of children has become the shield of what is really the interests of women’s sexual strategy.

For decades now, feminist ideology has successfully convinced most western societies that what serves the female reproductive interests is always what serves the a child’s interests. Men are superfluous at best, and pose a danger to the child at worst. This presumption is rooted in the Duluth Model of feminism, but women’s sexual strategy always comes at the cost of the reproductive interests of the man/father. I wrote about this in Children of Men. There is an open war on paternity today, but as with all intersexual conflict we need to look deeper to determine what the latent purpose of that conflict is all about. What interests are served in unilaterally disenfranchising men from the reproductive process?

Existential Fear

The answer to all of these questions finds their root in men’s Existential Fear – All men have an evolved need to determine and ensure his paternity.

Ascertaining paternity, and ensuring his parental investment is vested in perpetuating his genetic legacy, is the prime directive of men’s existence. This is a male imperative that virtually all higher order animals share.

Despite what many blank-slate academics still promote, men and women are different. Contemporary thinkers would have us believe the sexes are more alike than not, but the truth of it is we are different in fundamental ways that most equalists are uncomfortable admitting. Yes, we are the same species, but the fact remains that our differences, and in particular our sexual strategies, conflict in profound ways.

The Cardinal Rule of Sexual Strategies:
For one gender’s sexual strategy to succeed the other
gender must compromise or abandon its own.

In last week’s essay I outlined the the Existential Fear women hold in their evolved unconscious – that of the Hypergamous doubt. “Is this guy the best I can do?” is the question that their hindbrains ask. Since the time of the Sexual Revolution, and the systemic Fempowerment that followed, women have collectively used this authority to ensure the preeminence of their sexual strategy (Hypergamy) in our social order. I outlined many of the resulting social changes we see were the result of this in last week’s post, but this preeminence came at the cost of men’s interests and influence in the larger, meta-conflict of the Cardinal Rule of Sexual Strategies.

Men’s evolved reproductive interest is very simple; ensure that the child a woman bears to him is his actually his own. Up until the last 60 or so years patriarchy, true, legitimate patriarchy has always been the order of society. Despite the ignorance of feminists protesting it, patriarchy has been a beneficial aspect of our advancement as a species since we formed tribal hunter-gatherer bands millennia ago. But that patriarchy depended on a simple doubt that formed men’s base sexual strategy – ensure his genes were passed into the next generation.

There are two ways a man can achieve this outcome. In The New Polyandry I explained men’s Strategic Pluralism Theory:

According to strategic pluralism theory (Gangestad & Simpson, 2000), men have evolved to pursue reproductive strategies that are contingent on their value on the mating market. More attractive men accrue reproductive benefits from spending more time seeking multiple mating partners and relatively less time investing in offspring. In contrast, the reproductive effort of less attractive men, who do not have the same mating opportunities, is better allocated to investing heavily in their mates and offspring and spending relatively less time seeking additional mates.

Essentially, men follow an ‘r’ or ‘K’ reproductive strategy according to their (perceived) sexual market value (SMV). Since a majority of men fall on the low SMV side of the reproductive equation social conventions that served those men’s reproductive interests had to be developed and standardized. The resolution of men’s Existential Fear needed to be instituted and standardized to ensure the largest number of men could be relatively certain that the children they sired were indeed their own.

A lot is made of women’s reproductive costs in academia. In a fem-centric social order it pays to focus on women’s suffrage/victimhood narrative. But, men bear reproductive costs in this equation as well. Men’s biological imperative is unlimited access to unlimited sexuality. Our best shot at sending our genes into the next generation is ‘spreading the seed’. Our biological hardware is made to do just this, but there are costs and obstacles to solving the reproductive problem. And the easiest solution for men has always been exercise their direct control over women’s sexual strategy. Imposing our natural strength (in many forms) on women has historically ensured that it’s women who were the ones to compromise their sexual strategy in favor of men.

Patriarchy & Monogamy

Socially enforced monogamy was the least barbaric of those compromises, but in this century destroying that monogamy has been a priority for the Feminine Imperative. In theory, socially enforced monogamy was the most beneficial mating strategy for largest number of (low SMV) men to solve their reproductive problem. But the fact remained that it was still an exercise of control over women’s Hypergamous natures. In essence, monogamy worked for men, and it was beneficial as a compromise in parental investment for women, but it also assumed direct a control over women’s sexual selection process.

Patriarchy and monogamy answered a woman’s Hypergamous doubt for her, and that is the crux of women’s Existential Fear – to have the control of her Hypergamy, her selection process, and ultimately the cost associated with that choice determined for her. This fear is exactly why the primary goal of feminism has always been the maximal unlimiting of women’s sexuality and the maximal restricting of men’s sexuality. It seeks to replace the social-scale compromise of the Cardinal Rule of Sexual Strategies with the total capitulation of the male strategy. Today, the Gynocracy has achieved this almost entirely.

But for one sex’s strategy to succeed, the other’s must be compromised or abandoned. For a gynocentric social order, only men’s abandonment of their own strategy is acceptable – and this abandonment insists men deny the evolved imperative of their own Existential Fear – insisting on paternity.

In the evolved scheme of things men’s reproductive best interest involves sacrifices. When a man commits to parental investment with a woman he takes on sunk cost risks. The time he spends investing himself committed to one woman and the children they produce comes at the cost of reproductive opportunities with other women. Women’s sexual strategy necessitates he compromise or abandon his biological imperative. Naturally, both men and women have adapted ways to circumvent monogamy to optimize their sexual strategies (infidelity, short-term breeding schema), but the basic equation is the same; if a man is invested in one woman it limits him from seeking other (potentially better) reproductive opportunities. If you want to know why Plate Theory irks women so much look no further.

The only way this compromise of sexual strategy can be advantageous to men is if he can be relatively assured that the child he’s raising is his own. This is where men’s Existential Fear of paternity fraud begins. He cedes his own strategy and the sunk opportunity cost for reproduction in exchange for the certainty that he’s invested in a child that bears his name and his blood.

I call this men’s Existential Fear because denying men the certainty of paternity presents the same existential anxieties as a woman’s control of Hypergamous doubt taken from her. Women fear the idea of being forced to birth and raise the child of a suboptimal man not of her choosing, while men fear the idea of being deceived into raising a child not of their own genetic lineage. And until the advent of DNA testing only a woman could be certain that the child was her own.

This is root level stuff here. So important was the determination of paternity for men that an obsessive concern for it was written into our mental firmware. The risks of falling for paternity deception was that important, and the men who evolved this compulsion were selected-for. The reason we Mate Guard, the reason our hindbrains default to jealous suspicions, the reason we cannot bear the thought of another man mating with our woman is rooted in the fear of investing ourselves in a child not our own.

In the previous essay I mentioned the natural revulsion response humans have towards things that are inherently harmful to us. A reservation or revulsion of snakes, spiders, feces, rot and necrosis are part of the evolved firmware we’re born with. I would also argue that the revulsion women feel towards “creepy” (low SMV, Beta) men and the revulsion men feel towards “slutty” women is part of this. Both these revulsions are adaptational protections against our respective Existential Fears. Each represents our Instinctual Interpretive Process letting us know what our ancestors had to avoid.

The Mentor

“But Rollo, isn’t it a noble thing to adopt or mentor a child that is not your own?”

I get this response a lot when I discuss this, and yes, it absolutely can be when the choice to do so is of your own making. In fact, the reason adoption/mentoring seems such a noble undertaking is exactly because it requires a man to repress his natural concern for his ow paternity. Kinship affinity will always play a role in men and women’s relationships with the next generation. Human beings are innately tribal and familial because tribalism promotes the advancement of selected genes. So repressing this innate predisposition is exceptional, maybe even noble depending on the social context, but it is so because it requires a man to ignore his natural wiring. For what it’s worth, I think multi-generational mentorship in Red Pill awareness is going to be a new imperative in the coming decades.

It’s just this pushing past our natural, evolved, concerns about paternity that’s been the operative dynamic of the Feminine Imperative in consolidating power. The human revulsion response can be molded. Usually this is through some form of operant conditioning. Revulsion can even be conditioned to be associated with pleasure. The Feminine Imperative has been remolding men’s evolved need for paternity to its own ends for some time now.

The popularization of ‘Poly Relationships is one of the more recent redirects of men’s paternity need. As I mentioned above, the goal state of the Feminine Imperative is ensuring that women’s sexual strategy – and anything that foments it – is the socially ‘correct‘ imperative. Men must become more like women if they want to be accepted by a social order defined by women’s experiences. Men’s sexual strategy is only acceptable when it serves a woman’s purpose, so men’s existential imperative of ensuring paternity is always going to be in conflict with women’s strategy. A man insisting on his own paternity and the perpetuation of his name is in direct conflict with women ensuring she chooses to breed with the best specimen and be provided for by the best male she can lock down.

This being the mechanics of it, it comes as no surprise that the social conventions of this era encourage men to abandon that evolved need. We make “heroes” of men who marry the single mother and assume the parental investment costs of the man she chose to breed with. A fem-centric society makes this a noble responsibility – “He Manned Up for the loser who wouldn’t take that responsibility” – all while ignoring the simple fact that this ‘hero’ is only completing women’s Hypergamous imperative. And it’s come to the point that a man abandoning his sexual strategy is part of women’s expectations and entitlements of Beta men.

For the men who insist on their own strategy, the message is one of shame. Only a man who’s “insecure in his masculinity” would think that a child would need to be his own. In fact, the very title of “father” is offensive to a social order based fulfilling women’s imperatives. Father’s Day must become, ‘special persons’ day‘. Men should never insist that a wife assume his last name. And of course, DNA testing to determine paternity (even in light of life threatening illness) is to be discouraged if not outlawed.

Now You Know

In The War on Paternity I explored a lot of the ways our feminine-primary social order ensures women’s sexual strategy stays the operative one. Our divorce laws, our child support and custody laws all center on one thing – making sure women’s imperatives supersede men’s need for paternity certainty. Even when a child is not biologically a man’s, he has no right to know the truth, but he has every expectation to be financially and emotionally responsible for the “best interests of the child.”

Going forward I think the Red Pill aware man must embrace his existential need for paternity – and do so fearlessly. If a new beneficent patriarchy is to take root then men will need to reject the social conventions that insist a woman’s sexual strategy be the preeminent one. I think mentorship of the next generations of young men should also be emphasized, but I think this needs to be a conscious decision of the men doing so. Today we have the decision to be a ‘cuckold’ made for us proactively and retroactively by women and a feminine-primary social narrative. If you’re an adoptive father then I salute you, but understand, at least you had the decision to make yourself. Most men’s decisions to be the step-dad only amounts to him acquiescing to supporting the decisions of women. 43% of births today are out of wedlock, either electively or based on a bad decision by that mother. We also call single mothers ‘heroes’.

My advice to men today is to be aware of the game you’re involved in with respect to how your need to know paternity is being used against you. That need is well known to the Feminine Imperative and has always been a threat to its interests. Make your own decisions to mentor based on that knowledge and never marry a single mother. If you do so understand that your sacrifices of this paternity need will never be appreciated by women. You may believe it’s the “right thing to do”, the moral choice, but in doing so you absolve both the woman who made her decision for you and the biological father of their total responsibility (and the underlying evolutionary reasons) to consequences of that decision.

Remember,…

WOMEN HATE BETAS in fact they hate them so much that they would prefer to work soul destroying jobs to support themselves than attach themselves to a Beta provider that wants to fuck them and impregnate them with his shitty beta genetics.

Are you really willing to accept that your paternity need counts for so little? Are you willing to accept this truth and fulfill a woman’s life strategy in spite of it because you believe it’s your moral imperative to do so?

Women’s Existential Fear

One of the primary perspectives of the Red Pill as a praxeology in understanding intersexual dynamics is evolutionary psychology. Even the ‘Classic Era‘ pickup artists referenced evo-psych, often without realizing it, in explaining various aspects of Game. Mystery Method itself was fundamentally rooted in the understanding of women’s (and men’s) evolutionary ‘circuitry’ as a basis for developing modern Game techniques. These were the first forays into women’s evolved mental firmware as a means to understanding the mating game we experience today – and how to use it to our best advantage as men.

However, that was really just the starting point. The Red Pill is much more dynamic than Game applications. As I’ve developed in other essays (and talks), the fundamentals of how the sexes relate with one another follow our biological realities, but also the environmental and social realities of our ancestral past. We’re still using the same circuitry in this era that our ancestors did in the past, only the context has changed. Today I want to explore the influences the legacy of this ancestry places on men and women, and also attempt to answer some questions as to why men and women fear certain aspects of the other’s evolved nature.

In my last article I made a distinction between our ancestral, localized, sexual marketplace versus the globalized SMP we find ourselves in today. This is a good starting point. In our hunter-gatherer beginnings our potential mates either came from within our tribal groups, or, when our tribe managed to overwhelm another tribe, we took war brides to breed with. This is what defined our localized SMP in the past. In fact I’d argue that a deficit in ‘marriageable’ females from within a local tribe was actually a prime motivator for going to war with an outside tribe. This is an important distinction because a lot of those same motivational dynamics are reflected today’s global SMP, and how modern intersexual dynamics have evolved.

A Need for Control

A lot of the need for social control we see coming from women and feminism today is part of an ancestral, evolved desire on the part of women to seek security in a chaotic world. Ever since the advent of unilaterally female-controlled contraception, the Sexual Revolution, and the rise of the Gynocracy, an unprecedented power over the birthing process of the human race has been transferred to only one of the two sexes necessary to perpetuate our species.

“Abortion is Eugenics” (or dysgenics) is a saying I’ve been seeing on Twitter recently. Since the Sexual Revolution we’ve not just ’empowered’ women, but men have systematically ceded any claim to our own paternity while at the same time presumed that women should, by default, be trusted with knowing what’s best for the human birthing process and raising new generations. But it’s not just abortion that is eugenics, it’s also Hypergamy and the dozens of other aspects of intersexual dynamics that western societies just presumes women should know best how to proceed with. We took the women of the Baby Boom generation at their collective word that they’d be more merciful rulers than men if we just gave them the option to be sexual with us. We foolishly believed women would police the worst aspects of their own sexual strategy after we willingly ceded power in exchange for sexual access.

Last month a reader sent me a link to a story about how Ireland had just ceded more of its own authority over their country’s reproductive fate to women by legalizing abortion. The very Catholic island of Celts has made Hypergamy its ruling motive after many years of feminist pressure. Irish women celebrated the decision to allow them to kill their unwanted children. In fact many Catholic countries all over South America are in various stages of legalizing abortion. But the sentiment about abortion in this decade is no longer one of it being a necessary evil as it was in the time of Roe vs. Wade. Today it’s cause for overt celebration among women and men alike.

Before I get run up the flagpole by critics here, my opposition to abortion does not (primarily) stem from moral reasons, it stems from objectively following the power dynamics involved and the latent purpose for abortion. Abortion is eugenics; it is the ceding of any claim to influencing paternity that men may have had for the past 100,000 years of human evolution.

So, why will women fight tooth and nail for the ‘right’ to free and safe abortion over the course of multiple generations? Why is the right to end her (and the father’s) child’s life in utero such an imperative for women?

Ask women and the feminist boilerplate answer is always “My body, my choice!“, but why is it so important to cut men entirely out of the reproductive process? What is the motivation for legally disenfranchising men from even 1% of a say in a child that is at least half his genetic legacy? This is also one of the greatest of offenses to women; that a man might have some control over women’s bodies. “Hands off my uterus!” that too is another rallying cry, but why is it such an abhorrent thought that men might have some influence in who gets born and who doesn’t?

Existential Fears & The Hypergamous Filter

There are certain fears that human beings are born with. Our evolved mental firmware is highly attuned to our own survival. That may seem simple, but we’re born with certain instinctual reservations about our environments. Snakes, spider, animals with sharp pointy natural weapons are critters we don’t have to be taught to stay away from. That fear, that caution, is part of our onboard system when we leave the womb. The same is generally true of heights and tight confined places. We also have a very defined natural instinct for revulsion. There’s actually an entire area of evo-psych study devoted to the human revulsion response. Part of our innate firmware makes us disgusted by feces, dead carcasses and putrefaction. If it’s unsanitary and might make us sick or diseased ourselves we’re repelled by it – unless we’re conditioned not to be.

The above are some pretty basic existential fears most people have. We have evolved inbuilt firmware that does its best to keep us alive, but there are other, more complex fears and accompanying revulsions that look out for our wellbeing too. The one I want to focus on here is what the Red Pill refers to as the Hypergamous Filter. That’s kind of a loose way of saying women have innate revulsions and distrusts of men who would otherwise like nothing better than the experience of having sex with them.

From our ancestral past right up until the Sexual Revolution in the mid-1960s a woman having sex was fraught with dangerous consequences. For about 100,000 years evolution wrote a breeding subroutine into the hindbrains of every human female – always doubt a man’s quality.

The Hypergamous Filter has many ways of determining quality. Last week I mentioned that women universally use a man’s height as a physical qualification for arousal/attraction. That’s one obvious criteria; check the height box, move on. I have mentioned in other essays that Hypergamy is always based on doubt – doubt that a man is the best she can do – but also the doubt as to whether that guy will stick around and stay committed to parental investment.

This Hypergamous doubt is an existential fear for women.

“What if he’s faking it?”
“What if he really isn’t who he claims to be?”
“Will he stick around after sex?”
“What if I get pregnant with his child?”

These questions, these doubts, do not stem from a woman’s Rational Interpretive Process, they are deeply rooted in her Instinctual Process.

These questions are asked beneath a woman’s cognition, and as such they comprise part of an unconscious Hypergamous filtering process that is linked to both the revulsion instinct and genuine sexual desire. This is a risk aversion instinct that has very real, life-threatening, implications to it. This is a self-preservation skepticism on the limbic level and it is the primary existential fear a woman has. And women will do anything to alleviate it. Women will do anything to ensure they have failsafes against the life-threatening consequences of having that Hypergamous filter deceived.

Why is there a ceaseless effort to criminalize PUAs approaching women on the street? Because it implies a deception of a Beta male impersonating an Alpha male for the purposes of sex. This is a crime against the Existential Fear.

The Existential Fear in women is that their innate Hypergamous Filter, their Feminine Intuition, might be fooled, and by being fooled she may either die or have her reproductive potential compromised for her lifetime by bearing and raising the child of man who is a suboptimal Hypergamous choice for her – a man who exerted his will over her Hypergamous choosing filters.

In our ancestral past, pregnancy, and/or parental investment, could be a death sentence if a woman’s Hypergamous Filter wasn’t supremely sensitive and obsessively refined. The Hypergamous Filter also evolved as a contingency against men’s biological imperative – unlimited access to unlimited sexuality.

That’s not to say pair bonding wasn’t a feature of our ancestral past, it was also a foundational aspect of mating, but it is to say that a man’s investment cost was much lower than a woman’s when it came to reproduction. That’s simple biology defining a sexual strategy for men. Pair bonding would usually last as long as it took for that child to reach survival autonomy (4-7 years). And that’s not accounting for men’s proclivity to seek extra-pair mating opportunities while pair bonded. I’ll explore this in the next essay.

Fast Times in the 21st Century

Now lets fast forward the Existential Fear and the Hypergamous Filter up to the last 60 years or so. One of the most socially destabilizing inventions of the 20th century was affording women the option to invest herself, or not, in the choices she made about her own sexuality. Unilaterally female-controlled birth control was effectively the greatest Hypergamous failsafe ever invented. It released women from the responsibility of a bad Hypergamous decision. But what it didn’t do is erase that filtering process from women’s psyches. We take it for granted, but HBC (hormonal birth control) unfettered Hypergamy for the first time in human history. And as a result men ceded more and more of their paternal interests in the human reproductive process over to women in exchange for the promise of pregnancy-free sexual access. Ostensibly, unlimited access to unlimited sexuality. Needless to say this also exacerbated women’s sexual strategy to tactically filter out unwanted males and emphasize sex with chosen males.

But the greatest sexual bargain of the 20th-21st century catastrophically backfired on men because, for all the boons of HBC, it couldn’t rewrite 100,000 years of evolved Hypergamy. And, if anything, it exacerbated women’s desire for failsafe’s against the Existential Fear of having her Hypergamous Filter fooled by deceptive men.

The social and political power men ceded to women in the wake of the Sexual Revolution has been used for one unitary purpose by women – to ensure against the Existential Fear. Why is abortion now something to be celebrated rather than mournfully accepted as necessary evil of this century? Because it alleviates the Existential Fear of bearing and raising the product of a bad Hypergamous choice.

Why did no fault divorce morph into the misandrous divorce industry we have today? It alleviates the Existential Fear. A one-sided divorce industry ensures security, support and resources that would’ve otherwise been her undoing in times before the pill. Why are the stigmas of single motherhood that existed just 60 years ago now replaced with rewarding women for their choice to become single mothers? It alleviates the Existential Fear.

When women were afforded unprecedented power and influence their first order of business was directed at changing laws to alleviate the Existential Fear. Virtually every social change, every political change, every egoistic “you go gurl” self-entitlement since the Sexual Revolution that women have initiated has had one latent purpose – alleviating the Existential Fear.

And finally, why is it that Red Pill awareness, practicing Game, a united Manosphere, and yes, even MGTOW, are perceived as an existential threat to the Feminine Imperative?

Because it all threatens to upset the security that women believe they’re entitled to in creating failsafes for women’s Existential Fear. Exposing the machinations of the Blue Pill and teaching men to unplug from a system that makes them a utility in a female-correct social order is an intolerable threat to women’s security from the Existential Fear, but it is also a new challenge the power base that security is built upon.

This is part one of a blog series.

Gender War

Well, once again my thought process for the next post is interrupted by another real-world example of what I’ve been discussing on this blog for some time now. My State of the Manosphere address I delivered at the 21 Convention last October is set to drop next week. I’m not going to tell which day exactly, but I feel it’s necessary to break a little protocol to make a larger point in this essay.

As most readers know, in my speech I addressed some of the social shifts in narrative that I believe we can expect in 2019-2020. Much of this foreshadowing was about how it will be necessary for a feminine-primary social order to ’till the fields’ socially in order to lay the ground work for the 2020 election cycle. On December 29th, on the Year in Review episode of The Red Man Group, I also made a few more predictions for 2019, in which I said the next Democratic presidential candidate to run against Donald trump will be a woman. Maybe that’s not too much of a stretch to believe, but I also predicted that in order to have any realistic chance of success the entirety of western American culture will need to be primed to accept a female candidate that will likely not be Hillary this time.

In my speech, and if you’ve been following my Twitter feed, I make mention of a coming #genderwar. A lot of this prediction came from the cultural suspicions that in present day America we are now in the midst of an ideological ‘cold war’. A large part of that cold war centers on issues of gender . If the U.S. populace is to accept new female candidate they will need to be ‘softened up’ with a cultural shift that empowers women to degrees never seen before. Furthermore, there will need to be a reverse effort in disempowering men. This is disempowerment has taken many forms over the past 3-4 years with social pushes for #MeToo and it’s later weaponization revealed its latent purpose – it was never about equality or raising awareness of sexual misconduct; it has only been an effort in silencing men and instilling fear. The MeToo weaponization effort came into full view during the Kavanaugh hearing in 2018. No longer was it a grass-roots hashtag ostensibly about raising awareness of sexual misconduct, now it became the weapon of socio-economic threat that the Village has always intended it to be.

However, for all the threat MeToo represents as a social weapon against men, it will only be one such weapon the Village uses in the coming Gender War. Last week I wrote about the new official guidelines issuance from the American Psychological Association (APA) deeming that “traditional” masculinity was harmful to men and boys. The decree was based on the flimsy and biased determinations of an association that sets the standards for licensed psychologists in this country. To act in defiance of this militantly feminist guideline risks the livelihoods of any psychologist who disagrees with it. And this issuance was only the latest, most visible, move against masculinity in a string of public and state university classes and organization attempting to categorize masculinity as a “disorder”. The push is literally an effort to classify “traditional masculinity” as a psychological disorder in the Diagnostic and Statistical Manual (DSM) used by all psychologists.

I could bog myself down in how the APA have become the lords of the new church in carrying feminist ideological water, but this would miss the forest for the trees. The larger narrative here is what’s in play. And that narrative is one of getting a larger society to accept, by default, that the inherent nature of masculinity is evil. It’s now less about ridiculing men (though that’s definitely still a tactic), and more about establishing a qualitative state of masculinity being a personal and social evil.

In the manosphere we’ve always sussed out how western society has been Fempowered while men have become more and more feminized. Today this is not enough. Today we are being programmed to believe that any masculinity, in all its aspects, is not only anti-social, but an abnormality – a certifiable disease. And anyone who would dare to disagree with this will, as Roosh once wrote, ‘have their bread taken from them‘.

In Male Control I explored what I saw as a narrative shift coming from the Village with respect to masculinity. This post was written after the Las Vegas mass shooting in October of 2017 (for which we have no definitive answers, and even less people asking questions) and in its wake came the predictable series of articles from the Fem-Stream media. Usually this narrative starts with appeals for gun control, then it shifts off to how it’s always men or boys and ‘toxic’ masculinity, and OMG we need to teach our boys to be better girls. This time though it was different. The narrative shifted to “masculinity itself is toxic”. In that 2017 article I predicted that this would be the new message coming from the Village for the foreseeable future. And right cue the concurrent mass shooting events and any incident of “men behaving badly” in the MeToo era was (still is) written from the ‘masculinity IS toxic’ perspective.

Well, the future is now. We are in a post-‘toxic’ masculinity era. That narrative has been replace by a ‘Masculinity is toxic’ message. No longer is it about certain, perceived negative aspects of masculinity being toxic – if you are male, you need to learn to repress your maleness altogether. We are no longer just teaching our boys like defective girls, the Village is teaching men they need to become woman-like in order to be an acceptable member of western society.

Less than a week after the APA’s holy decree that ‘traditional’ masculinity is a psychological disorder we see the now infamous Gillette “commercial”. In this video men are ubiquitously portrayed as ridiculous buffoons, but also as borderline perverts, potential rapists, oblivious fathers and uncontrollable hard-ons. The message is overwhelmingly “masculinity is this, you males should do the opposite”. And this is the message most plugged in men got when they watched the show. What they fail to realize, due to a continuous feed of the narrative, is the overwhelmingly misandrous subtext to the video.

This narrative is the same one I wrote about in Good Humans. There was a message that accompanied feminist mothers’ boys when they marched in the Women’s Marches of 2017-2018; it was no longer ‘Boys Will Be Boys’ but ‘Boys Will Be Good Humans’. This then begs the premise, if you are a boy, if you are male, then you are not a Good Human. This is a fundamental redefining of what it means to be a man, according to the Village. In the Red Pill we understand the importance placed on living out the conventional definition of masculinity – manhood is not something to be given or taken away by the ambiguities of gynocentric society. But this is what the Village is fostering as it’s direction for men. It’s not enough for them to withhold your ‘manhood’, now if you resist their correction, if you embrace your innate male self, you are a “no good human.”

I’m hesitant to call this Gillette video a “commercial”. In actuality it is a feminist agitprop piece directed by a well-known radical feminist, Kim Gerhig. Kim and her producer, Sally Campbell, are notorious for producing exactly this deliberate misandry when they’re not creating videos of singing vaginas. This, of course, is the ugly detail the Fem-Stream media would rather the mainstream pay no mind to. Our attention is supposed to be either on the message of “Men need to do better, what’s so wrong with that?” or “Only man-babies are crying about this ad.”

If this sounds like the Male Catch 22, you’re correct:

For the past 60 years feminization has built in the perfect Catch 22 social convention for anything masculine; The expectation to assume the responsibilities of being a man (Man Up) while at the same time denigrating asserting masculinity as a positive (Shut Up). What ever aspect of maleness that serves the feminine purpose is a man’s masculine responsibility, yet any aspect that disagrees with feminine primacy is labeled Patriarchy and Misogyny.


Essentially, this convention keeps beta males in a perpetual state of chasing their own tails. Over the course of a lifetime they’re conditioned to believe that they’re cursed with masculinity (Patriarchy) yet are still responsible to ‘Man Up’ when it suits a feminine imperative. So it’s therefore unsurprising to see that half the men in western society believe women dominate the world (male powerlessness) while at the same time women complain of a lingering Patriarchy (female powerlessness) or at least sentiments of it. This is the Catch 22 writ large. The guy who does in fact Man Up is a chauvinist, misogynist, patriarch, but he still needs to man up when it’s convenient to meet the needs of a female imperative.


I wrote this back in 2011, but these truths are timeless. The Feminine Imperative will always fall back on the duplicity of expecting Old Books responsibility from men in tolerating New Books expectations from women.

The latent message in the Gillette video is ‘men are bad humans’. Men are no longer even referred to as “men”; they are now “Allies”. The compliant ones are Allies to be used in policing the bad humans who fail to acknowledge and promote the interests of the Feminine Imperative. Just as #MeToo is a weapon to be used against ‘bad humans’, so too are Allies to be used in opposition control. And likewise, Allies use the same social shaming tactics that the Village has taught them to use.

But wait, there’s more. Not to be outdone by Gillette, now we get a video from PETA portraying men as,…guess what? Yes, ridiculous buffoons obsessed with their genitals. This is interesting considering that Kim Gehrigs agency, Somesuch, seems to be fixated on vaginas – but vagina wallpapers are okay in this world.

You’ll once again notice that the APA guidelines are being quoted here as gospel less than a week after they were made public. “Traditional” masculinity is the bugbear again, but it’s almost like this was part of a planned narrative. You can ‘cure’ toxic masculinity by going vegan.

Next we have confirmation of this connection just a day after the Gillette “commercial” went public. “Scientists” agree,…”

Again, it’s almost as if these articles were written in advance of the APA ruling as well as the timing of these videos. Now, I know, that all sounds conspiratorial. It may be some coincidence, or perhaps this is a topic that inspires a lot of writers to write about it immediately. The truth of it will come out in the coming months.

However, my predictions about all this have been remarkably accurate thus far. In fact, if I was wrong about anything it was in my thinking this social narrative campaign would be more gradual. I shouldn’t have underestimated the readiness that the Village had in wanting to spit this misandrous venom. They are going to go hard from the outset and I believe the next 2 years will be a defining moment for conventional masculinity versus its distortion and perversion at the hands of women and their allies. The line will be drawn between men who embrace their dominant, beneficent, conventional masculinity and males who toe the feminist line, gender-loathing and hoping for affirmation from their female ‘betters’ by ridiculing men who embrace it.

Understand, all of this is part of the groundwork necessary to create a social condition of distrust between the sexes. This is a Genderwar of the Village’s creation. The pretense of equality between the sexes is officially gone. Women are encouraged to embrace female supremacism now:

I would expect the next big dust up in this cold war will be on Super Bowl Sunday. The millions of ad dollars spent on these commercials will be a testament to the message of the companies’ position in this Genderwar. Remember, prior to the 2016 elections, many companies poured millions into ad buys and re-scripted their movies and TV shows based on their belief that by then we’d have the First Female President. That was a bad bet for them, but it shows how they operate. It proves how ad agencies and Villagecreatives make cultural assumptions and then sell companies on them. That’s exactly what Gillette has done here, but they weren’t the first old school company to buy into the feminist hate of masculinity; Campbell’s soup was the first to fall.

Bear in mind, these videos, these ads, these movies (Ms. Marvel will be another hit against masculinity) are only the opening salvoes in this offensive. I fully expect that by the time we get into the last 6-8 months of the next election cycle this Genderwar will have the sexes more polarized than at any time in human history. Men must be seen as a vile enemy if the Village is to ever get its First Female President. If this backfires on them it will be because they pressed too far in their zeal to debase men. They want to kick men in the nuts so bad that they might engender more sympathy or female backlash than the manufactured rage to prompt women and allies to vote for their female candidate.

Going forward, all politics will be gender politics. The litmus test for all leadership will be about vaginas and penises. We’re already seeing this Genderwar rhetoric come to the surface in the incoming fresh-women class of this year’s congress. The only imperative they have is destroying masculinity and raising up female supremacism, and this imperative will be borne out by every word they speak and every policy they concern themselves with.

The Rational Male – Positive Masculinity

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I’m happy to announce today that The Rational Male – Positive Masculinity is now available on Amazon. The Kindle version is now available too.

Positive Masculinity is the newest supplemental reading in the Rational Male series designed to give men, not a prescription, but actionable information to build better lives for themselves based on realistic and objective intersexual dynamics between men and women.

The book outlines four key themes: Red Pill Parenting, The Feminine Nature, Social Imperatives and Positive Masculinity.

Free of the pop-psychology pablum about parenting today, Red Pill Parenting is primarily aimed at the fathers (and fathers-to-be) who wanted more in depth information about raising their sons and daughters in a Red Pill aware context. While not an instruction manual, it will give men some insight into how to develop a parenting style based on Red Pill principles as well as what they can expect their kids to encounter from a feminine-primary social order determined to ‘educate’ them.

The Feminine Nature is a collection of essays, revised and curated, that specifically address the most predictable aspects of the female psyche. It outlines and explores both the evolutionary and socialized reasons for women’s most common behaviors and their motives, and how men can build this awareness into a more efficient way of interacting with them.

Social Imperatives details how the female psyche extrapolates into western (and westernizing) cultural narratives, social dictates and legal and political legislation. This is the Feminine Imperative writ large and this section explores how feminism, women’s sexual strategy and primary life goals have molded our society into what we take for granted today. Also detailed is the ‘women’s empowerment’ narrative, and the rise of a blank-slate egalitarian equalism masking as a form of female supremacism that has fundamentally altered western cultures.

The last section, Positive Masculinity, is comprised of essays, reformed and expanded upon, that will give men a better idea of how to define masculinity for themselves from a conventional and rational perspective. In an era when popular culture seeks to dismiss, ridicule, shame and obscure masculinity, this section and this book is intended to raise men’s awareness of how fluid redefinitions of masculinity have been deliberately used to disempower and feminize men by a feminine-primary social order.

This book was a long time in the making and a lot of that was due to my wanting to create an organized flow of topics as well as to make sure the grammar and syntax was as perfect as I could make it. Like my two previous books, I’ve returned to my most popular essays and arranged them to speak to different themes in the book.

When I began writing, compiling and rewriting this book I had an initial working title – The Rational Male, The Red Pill – however, as I progressed I shifted this to Positive Masculinity. There came a point in my compiling and editing where I’d taken a different path in the purpose of the book. Where I had wanted to explain and/or defend the initial, intersexual, definition of what the term ‘Red Pill‘ has increasingly been distorted away from, I found myself leaning more into expressing ways in which this Red Pill awareness could benefit men’s lives in many ways, both in and apart from intersexual dynamics.

I’d hit on this in my Red Pill Parenting series from a couple years ago and I knew I wanted to revisit and make that series a prominent part of this book. As it sits now, it accounts for a full quarter of the book’s content, but as I moved into my writing more I decided that the best way to really define ‘The Red Pill” as I know it was to go into the various ways men might benefit from redefining masculinity for themselves in a conventional, Red Pill aware sense.

When I finished the parenting section I realized that I was really laying out general, if not prescriptive, ideas for ways men might better raise their sons and daughters in a feminine-primary social order that’s determined to raise and condition them. My purpose with both the series and section was to equip fathers with Red Pill aware considerations in making their sons and daughters Red Pill aware themselves in order to challenge a world that increasingly wants to convince us that fathers’ influence is superfluous or dangerous.

It was from this point that I’d made a connection; what I was doing was laying out a much-needed reckoning of sorts with regard to what conventional, positive masculinity might mean to future generations of Red Pill aware men. Since my time on the SoSuave forums and the inception of my blog I’ve used the term Positive Masculinity. I’ve even had a category for it on my side bar since I began too. From the time I began writing I’ve always felt a need to vindicate positive, conventional masculinity (as well as evolved conventional gender roles for men and women) and separate it from the deliberately distorted “toxic” masculinity that the Village of the Feminine Imperative would have us believe is endemic today.

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I’ve always seen a need to correct this intentionally distorted perception of masculinity with true, evolved, biologically and psychologically inherited aspects of conventional masculinity. This is what I set out to do with this volume. I’m prepared for critics to paint this purpose as some want to return to some pro-masculine glory days of the “chauvinist 1950s”, but the intent is not about building a time machine. Rather, it’s a pragmatic look at how a male-exclusive masculinity has been made ambiguous, distorted or demonized with the deliberate intent of destroying its true, conventional definitions. Furthermore, I layout the evolutionary and biological differences that make masculinity a male-exclusive definition and provide information and encouragement in men’s reclaiming masculinity away from a social order that seeks to destroy it and men.

Some have asked me why I’d title the book Positive Masculinity, worried that it would imply that there is a negative opposite to it. This work sets out to break down the latent purposes of why present day “masculinity” is already considered a default negative, ridiculous or shamed, and how to embrace conventional, evolved masculinity, unapologetically as a source of strength despite a world that wants to erase it.

I hope you’ll benefit from reading it as you have with all my work. It’s been a definite labor of love. The book is a robust 364 pages long. I do have plans for an audio version in about 6 or 7 month’s time.

I’ll be returning to my regular essay postings next week. Thanks for reading.

– Rollo Tomassi

V-Day

Time again for the annual re-post of this Classic:

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Nothing says “I love you” like saturated fat and slutty lingerie.

In the U.S. businesses expect men to spend on average $186 for Valentine’s day – over three times the average a woman spends on a man. Explain to me why women own V-Day? If it’s a “celebration of romantic love” why should it be an annual shit test?

Lets clarify a few things about Vagintines Day since it’s become probably the most irksome manifestation of westernized/commercialized romanticism. V-Day is far and away the most vulgar display of female entitlement. On no occasion – even a woman’s birthday or her wedding anniversary – is this sense of entitlement more pronounced and our refined commercialization of this entitlement/expectation simply twists the knife in further for men to live up to this with ZERO expectation or entitlement to any reciprocation. He gets ‘lucky‘ if his romantic offerings are sufficient to appease her (social) media fueled expectations of ‘good enough’ to reward him with sex.

And exploit the media does. I can’t get away from it; Every radio station, every TV show, every newspaper and magazine article. Go to askmen.com right now, I guarantee there’s a “how not to fuck up this year’s V-Day for her” article there.

I listened to a talk radio show that I regularly tune into on my commute home on Friday; it was about what not buy this year. “Don’t buy lingerie, she knows it’s really a gift for you” or “Don’t pick up flowers at the gas station, women know they’re cheap”, and “God forbid you pick up some cheap jewlery or stop at one of those roadside urchins selling prepared flower baskets or arrangements – women know you didn’t think about it until you were on the way home.” On my way to work this morning, different show, same list. [Side Note: Never buy a woman lingerie, she will never be happy with it. A woman has to do this on her own to “feel sexy”, make sure it fits her right, and it’s HER IDEA. When you buy it for her it’s contrived and it is overt and overt is often the kiss of death for a try-hard guy.]

Why wouldn’t women have these expectiations? They’re relentlessly marketed to as the primary consumers in western culture. V-Day isn’t a celebration of romantic love, it’s a machine that drives a wedge of expectation and entitlement in between otherwise happy, relatively contented couples.

I’m not down on the idea of a special occasion to celebrate love (I actually proposed to Mrs. Tomassi on V-Day 18 years ago), I am down on the twisted expectations that have been perverted into it that puts a woman on some pedestal of entitlement by commercialized popularization of this feminized ideal. Why isn’t there an official “fuck your boyfriend like a wild animal” holiday or a list of criteria to meet that’ll make his day special? “Show him how appreciative you are of all his dependability and hard work this year – buy some lingerie ON YOUR OWN and pretend that you like him cuming in your mouth on his special day!” If women are so liberated and interested in equality, one would think this would be the first thing to occur to them. We need a special day to make us apprecitae each other?

Gentlemen, beware of falling into the trap of negotiating desire for Valentine’s Day performance. Don’t be lulled into thinking Game is any less necessary on V-Day. In fact, I can’t think of a more direct illustration of how the feminine encourages the transaction of men’s goods and services in exchange for a woman’s sexuality than reserving a ‘special day’ just for it. Remember, you cannot negotiate genuine desire; and with the right art, a bag of Skittles can be a more romantic gesture than all the sonnets, flowers and jewelry your inner romantic soul will ever be appreciated for by her.

Note to PUAs

Valentine’s Day is ripe with opportunity for an enterprising Man with the ability to see it. Go hit the clubs tomorrow night, particularly the ones that cater to a 25-40 y.o. affluent crowd. There’s a million different venues you can hit, all with promotions to help single ladies feel better about not having a date – usually with genderist drink specials to help your approach too. You’ll notice impromptu GNOs (girl’s night out) set up just for this occasion to prove to themselves “they don’t need men to have a good time.” A good PUA couldn’t arrange a better opportunity to hook up in multiple sets.

Don’t go play ‘pity friend’ with any girl on V-Day, don’t be the “you’re such a great friend” consolation date.. Call up your best wing man and sarge on the best night of the year to sarge. Wedding receptions aren’t even as good as V-Day for this.

V-Day in the Matrix

Just in case you weren’t already convinced of the complete totality of media control that the Matrix has, let me offer yet one more Valentine’s Day example:

I was in a grocery store this weekend picking up something to grill and thought it would be a convenient time to pick up a Valentine’s Card for my wife since it’s coming this week. So I meander over to the greeting cards section to sift this years crop of mushy sentiment.  Much to my disgust the only cards available in the “For My Wife” section of the Valentines Cards (and I mean ONLY cards available) come in two types:

A.) The sentimental, “My life was nothing before you and would be nothing without you”, tripe that reduces a man to a simpering, codependent who owes his very existence to the woman who deigned to marry the poor soul.

B.)The “humorous” Valentine that is essentially the greeting card equivalent of Everybody Loves Raymond or Family Guy. These are basically intended to beg for a wife’s forgiveness for all of his uniquely male faults and foibles, that only she can solve by virtue of her infallible feminine wiles. Judging from the ‘humorous’ intent of these cards, no man is capable of feeding himself much less ask for direction or leave a toilet seat down, but on “her special day” this card is meant to prompt an appologetic laugh.

Needless to say I’ll be making my own card this year, but for fuck’s sake, how can we ever get a break from this shit when we’re ankle-bitten at every opportunity? You simply cannot buy a card that doesn’t force a man to be self-depricating.

Equalism and Masculinity

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What a lot of feminists hate about red pill theory is that it simply does a better job of predicting social behavior than feminism ever has. I’d like to think that red pill awareness has fundamentally altered (or enlightened if you’d like) intergender interpretations and understanding in a relatively short time, but that would be a mistake.

There’s a distinct group of self-evincing red pill guys who like to remind us in various comment threads that it hasn’t always been thus. Their story is our forbearers “knew better” with regard to how men and women ought to interact with one another, and essentially spelled this out for future generations in the religious and philosophical texts of antiquity.

While I can’t deny the merit of this, I also know that the men of those bygone eras didn’t have anything approaching the mass of information and the connectivity men possess today. It’s easy to get caught up in the romanticism of the idea that back in some Golden Age of manhood, men knew about the dangers of allowing women’s hypergamous natures to run amok. I’m sure those men knew of the consequences of allowing women to control their fates. I’m sure there were Beta men and cuckolded men as well, but even the most wise Alpha among them could never, for instance, understand the impact that a unilaterally feminine-controlled form of birth control would effect upon a globalized society.

The sages of manhood-past may still have many relevant lessons for the men of today, but they simply lack the compounded experiences and understanding men possess now. Though they undoubtedly were keen observers of human behavior, the greatest thinkers of antiquity simply didn’t have an inkling as to the evolved, biological motivators of the sexual strategies our psyches developed in our hunter-gatherer human past.

What frustrates the advocates of this bygone manhood wisdom is that for all of our collective experience and knowledge, for the past sixty or so years, men struggle to come to terms with what that masculinity should mean to them. For all of the accumulated male experience and relation of it that’s led to red pill awareness, men still grapple with ‘what being a man means to them’.

Undoing of a Man

When I do consults with men of all ages I have to begin from a presumption that what these men’s concept of masculinity is usually is the result of a deliberate attempt by the Feminine Imperative to confuse men about what being a man should be for him.

Even the men who tell me they were raised by the most dominant, positively masculine fathers still suffer the internalized effects from this feminized effort to cast doubt on men’s masculinity.

Recently NPR began a series of articles attempting to suss out what it means to be a man in the 21st century. I do listen to NPR, and while I know bias will always be an inevitable part of news stories, I couldn’t help but assess what a morass attempting to define masculinity has become for contemporary men. Each story, each attempt to redefine masculinity, relied on the same tired tropes the Feminine Imperative has been using for men since the start of the sexual revolution.

Weakness, vulnerability, is sold as strength. Submissiveness and compromise to the feminine is sold as “support” and deserving of praise and a reciprocal appreciation (which never manifests in women). Beta is Alpha and Alpha is insecurity, bluster and compensation.

Those are the main premises, and, to a large degree, most red pill aware men realize that behavior is the only true determinant of motivation, and reject the feminized, egalitarian equalist messaging. However, what still surprises me is that this same, deliberate effort to cast doubt on what masculinity should be for a man hasn’t changed its message or methods of conditioning men to accept this masculine confusion for almost 40 years now.

Through the late 80’s and up to now, the idea of anything positively masculine is either ridiculed, cast as misogynistic, or implies a man might be gay if he’s too celebratory of his maleness. Since the start of the sexual revolution, any definition of what masculinity truly should mean has been subject to the approval of the Feminine Imperative.

In the absence of a clear definition of what masculinity is for men, the Feminine Imperative is free to create as grotesque a straw man of ugly masculinity, or as beatific a feminized model of masculinity as it needs to serve its purpose. With the aid of the Male Catch 22, blurring and distorting masculinity, raising and conditioning men to accept ambiguity and doubt about the security of a ‘manhood’ they’re encouraged not to define for themselves, are all the methodologies employed to ensure a feminine-primary social order.

Equalism vs. Complementarity

Agreeableness and humility in men has been associated with a negative predictor of sex partners.

The problem inherent in applying reciprocal solutions to gender relations is the belief that those relations are in any way improved by an equilibrium between both sexes interests.

The Cardinal Rule of sexual strategies:
For one gender’s sexual strategy to succeed the other gender must compromise or abandon their own.

The mistake is applying a humanistic, egalitarian equalist ideal to human sexual strategies that evolved over millennia to be complementary to each other, not an equitable exchange of resources to be negotiated over. This is one reason genuine desire cannot be negotiated – this fundamental is rooted in our most primal, complemetary understanding of sex.

The point at which egalitarian equalism (the religion of feminism) fundamentally fails is presuming that intergender relations should ideally exist in a goal-state of egalitarian equalism and / or a reciprocally equal state of mutually supportive interests.

Hypergamy doesn’t care about equalism and reciprocity.

The sexes evolved to be complementary to each other for the betterment of the species. Why do you think women form the most secure emotional attachments to men 1-2 SMV steps above themselves? Why is masculine dominance such an attractive male aspect for even the most feminist of women who’d otherwise plead for equality among the sexes?

I have a bit of a weird relationship with “traditional masculinity”. I’ve looked critically at it enough to know how much damage it does as a paradigm. I’ve seen the harm it can do to both men and women on an individual level. I’ve been subject to the violence it encourages. But despite all that, holy shit does it ever turn me on.

[…]

There’s just something about assertiveness (let’s be real, sometimes flat out arrogance) that does it for me. No matter how much I can be attracted to someone emotionally and intellectually, my swoons only happen when confronted by a powerful, competent man.

This has lead to some issues in my personal life. Who knew being attracted almost exclusively to men that inherently make bad partners wouldn’t work out well for me?

What we’re observing here is a rudimentary conflict between an internalized humanist idealism (the way equalism teaches thing’s should be) versus evolved, impulsive realism (the way things are).

The doctrine of equalism presumes a socialized expectation of being turned-on or attracted to men exemplifying a ‘gender equitable’, equalist-correct, mindset and the evolved, visceral arousal / attraction to a man exhibiting the dominant characteristic traits of masculine complementarity.

Another example of this conflict can be found in my essay on Choreplay.

In 2008 the transactional nature of sex-for-equitable-services was an over blown meme. The message then was that men needed to do more feminine-typical chores around the house, and the equitable exchange would be his wife reciprocating with more frequent and more intense sex as a result of his “equitable” participation in that negotiation.

Fast forward to 2013 and now (by the same author mind you):

Hey, fellas, put down those vacuum cleaners and pull out the lawn mowers.

Married men may think helping around the house may up their hotness quotient in the bedroom, but what really matters is the type of chore. Heterosexual married men who spend their time doing yard work, paying bills and changing the oil have more sex than husbands who spend their time cooking, cleaning and shopping, according to a new study on the subject of housework and sex.

“Households with a more traditional gender division of labor report higher sexual frequency than households with less traditional gender divisions of labor,”…

So what you see illustrated here, in just the space of 5 years, is the frustration and conflict between an equalist idealized model vs. the evolved complementary model of gender relations. It’s not about the equitability of like for like exchanges or like for like reward/benefit, but rather the way that equitability is expressed and how it grates against instinctually human expectations of behavior.

Sex differences, biologically and psychologically, didn’t evolve for hundreds of thousands of years to be co-equal partnerships based on humanistic (or moralistic) idealism. They evolved into a complementary form of support where the aspects of one sex’s strengths compensated for the other’s weaknesses and vice versa.

For every behavioral manifestation of one sex’s sexual strategy (hypergamy in females), the other sex evolves psychological, sociological and behavioral contingencies to counter it (mate guarding in males). The ideal state of gender parity isn’t a negotiation of acceptable terms for some Pollyanna ideal of gender equilibrium, it’s a state of complementarity between the sexes that accepts our evolved differences – and by each individual gender’s conditions, sometimes that’s going to mean accepting unequal circumstances.

Feminists (and anti-feminist women), humanists, moral absolutists, and even red pill men still obliviously clinging to the vestiges of their egalitarian blue pill conditioning, will all end up having their ideologies challenged, frustrated and confounded by the root presumption that egalitarian equalism can ever, or should ever, trump an innate and evolved operative state of gender complementarity.

And thus we come full circle, back to a new model of masculinity that is found upon the evolved complementary order and aided by red pill awareness. I have no doubt that it will be an arduous process of acceptance for blue pill, masculine-confused men vainly attempting to define their own masculinity under the deliberately ambiguous contexts laid out for them by the Feminine Imperative, but I do (hopefully) believe that red pill awareness is already making a positive impact on countering a presumption of equalism that only truly serves feminine primacy.

It’ll take time, but with every aware man utilizing red pill awareness to realign his masculine identity and benefit from it, other men will begin to come to the same awareness or else fall off into their own ambiguity.

20 Questions

 

RT

Back in May of this year I was asked to do a second installment of the red pill Reddit forum’s AMA (“ask me anything”) and I’m not really sure too many of my core readers were aware of it. Unless you follow me on Twitter you probably didn’t know I’ve done two now.

After I’d closed out that discussion thread it reminded me of another ‘interview’ I was asked to participate in at my home forum of SoSuave back in December of last year. I hate to say, but I never really got around to posting my replies back to the original thread, however I did save the questions as a post draft so I could do the interview some justice later.

Well here we are. Next week will mark the three year anniversary of my launching Rational Male, and as always I’ll be doing another year’s retrospective post as well as another Best of Rational Male – Year Three links post.

I make it a policy not to go into too much personal detail on Rational Male unless the topic is something I can illustrate better with a personal story. I’ve never wanted the Rational Male to about me, but rather the experiences and input of my readers. However, after almost three years and one book later, I figure I’ll open up once and publish these question I was asked back in December with the hope that maybe something I answer will give someone some new insight themselves.

 

 

1) What brought you to SoSuave and how did you find the site?

Unlike a lot of SoSuave guys I actually found the forum because someone suggested to me that I might be able to reach more guys who needed help there.

Most guys go searching for answers about how they can get back with an ex, or why their last LTR imploded on them because they went too Beta or didn’t understand the basics of red pill awareness. I found SoSuave through the old Ladder Theory site as I was toying with the idea of psychology as a second major when I was at university. A lot of people don’t know the SoSuave of today is actually the second version of the forum. My understanding is that Alan, the forum admin and owner, had to expand to a larger server and forum architecture due to the site being so overwhelmingly popular.

There really wasn’t a manosphere or what we term Red Pill back then, just Mystery Method, PUArtistry, FastSeduction, RSD and the collected experiences of guys just posting their Field Reports and hitting upon commonalities of those experiences.

Mystery had made some conjectures with regards to the psychology involved in pickup and I just happened to come across it while I was studying behavioral psychology and personality studies. I also found that making the connection between the two, at least publicly amongst teachers and classmates, was a very contentious prospect. I got called a misogynist a lot back then just for proposing the germs of the ideas that have built the foundation of what the Rational Male and the red pill have become now.

2) Any special reason for your SoSuave username, why you chose it?

It was actually a hold-over from my old online persona from some other forums and it stuck. If you watch the movie L.A. Confidential you’ll get the meaning of it. It actually seems more fitting now with the book’s release. Rollo Tomassi was the generic name given to a nameless criminal who got away with his crime.

I also understand that Rollo was the name of an infamous viking. I found this interesting since we both descend from Danish heritage.

3) What’s the best and or worst advice you’ve ever received in regards to chicks?

JBY, Just Be Yourself is definitely the worst advice because it’s so endemic of people who are ignorant of Game. It’s such a passive, easy dismissal of a guy wanting to know why what he’s been doing isn’t getting him the results he wants, but at the same time it illustrates the belief and trust of the person saying ‘just be yourself’ in the conditioning that brought them to it.

It’s a very uncomfortable revelation for anyone to embrace in thinking they should need to change and/or improve themselves in order to get the results that they want. The foundational mistruth of blue pill conditioning is that a nebulous ‘being of oneself’ should be enough for anyone (or ‘the right ONE‘) to be attracted to, and discourages any real self-analysis or improvement. ONEitis and Just Be Yourself tend to be codependents and, in tandem, really fuck up a lot of guys lives.

Best advice is more difficult, but for me personally it was “believe what a woman does, not what she says.” For most red pill guys this seems kind of remedial now because it’s a foundation for really unplugging I covered almost 11 years ago, but it can’t be stressed enough.

This basic truth is what inspired The Medium IS the Message and as stupid-simple a truism as it is, it’s often the most difficult part of Game-awareness that blue pill guys first struggle with. They struggle because their earliest feminized conditioning has always taught them that women are fundamentally the equal, rational agents that men are and they will relate to boys / men in full confidence and reason (just as they would expect from men) if they themselves don’t play games with them and communicate in full confidence and full disclosure.

It’s believe what she says and ignore, forgive or get over your judgementalism for what she does because she’s (supposed to be) being equitably honest, forthright, and knows exactly why she does what she does in spite of herself.

I don’t believe men and women are equals of each other in an egalitarian sense – there are simply too many empirically provable differences in both sex’s psychology and biology to draw any other conclusion; and as such each sex has it’s own imperatives and strategies for achieving them.

I do however believe that the sexes evolved to be complementary to each other, one sex’s strengths compensating for the other’s weaknesses. It’s this overreaching social impetus (idealistic humanism and feminine social primacy) that encourages us to believe we are independent, autonomous and self-sufficient entities (founded in feminine solipsism), equal in biology and psychological potential that imbalances that mutually beneficial complementariness.

4) Have you ever posted in or lurked in other seduction forums/blogs etc?

I occasionally post on Dalrock’s, Just 4 Guys, Chateau Heartiste, Roosh’s forum, The Red Pill reddit, Return of Kings and a few others. I sometimes track back to forums my articles get linked to, but I honestly don’t have time to respond to everything I read.

5) How many chicks have you slept with?

My N count is public record; more than 40, less than 50. I’m not trying to be ambiguous, it’s just that when I try to make an accurate count I just don’t remember some names – mostly just places partners and experiences.

Just for some red pill perspective, most of that experience was between the ages of 17 and 28 in the late late 80’s to mid 90’s when there was no formal Game, manosphere, internet, cell phones, Tinder, etc. – getting laid was all analog and mostly instinctual.

It’s kind of funny to think that my N count is well above average, but I expect in comparison to many of the single, active, members of the manosphere / PUA community, 40 individual sex partners might be so low as to disqualify me from being taken seriously with regards to Game.

By the time I was 21-22 I’d figured out how to get laid with some relative predictability. Mostly because I was a fairly good looking, semi-professional musician playing in Hollywood with a bit of social proof and a practiced ability to pick out women who’d be into me.

I should also mention that of those 40+, four were long term relationships, including my wife.

This’ll sound facetious, but I’ve never thought of sex as being “validating” or ego-affirming. I honestly think a lot of that expectation comes from a feminized conditioning about “how sex should be” for men. I was, and still kind of am, more into sex as experience. It’s always been something fun to enjoy with a woman for me, not some meaningful act of cosmic significance. I’ve had sex with women I loved and women I didn’t, some were memorable, some were…meh. Even in my bluest of blue pill days my ‘validation’ came from other sources, not sex.

6) What was your worst and best experience with a chick? (wife, girlfriend or not)

The worst was the 4 years I spent with a BPD girlfriend. I did a post on it. I was in the pit of blue pill hell and pushed to the brink. I didn’t know what borderline personality disorder was back then, in fact I don’t think the DSM even recognized the complex as a psychological disorder in the early 90s.

My best experience is hard to put a finger on. It’s interesting to think about definitively bad experiences, but hard to put a “best” title on a good one. All of my best experiences would have to be with Mrs. Tomassi, our wedding, our daughter’s birth, the fact that even in her late 40s she’s still in fitness caliber shape and we genuinely enjoy each other.

Pre-marriage, I had my share of rock-club women, and when it was on, it was really ‘on’. I can think of at least 4 very memorable women, one was a fuck-buddy who was easily the most sexually hungry (and not just with me I came to find out).

I know the trope is that older women are supposed to be better in the sack than younger women – this was never my experience at all. In fact the younger the girl, the easier time I had bedding her, and the more adventurous a lover she usually was. I think even marginal social proof has a greater impression on younger women and they’re more eager. The older women I’ve been with have always been much more self-conscious.

7) Have you ever gotten friendzoned by a chick and if so were you able to get out of it?

Of course, particularly in my teenage years. In my early 20s I had enough female interest that I’d simply blow off the women I learned weren’t worth the investment. There was one exception though; a girl I knew from a community college who “didn’t date rocker guys or guys in bands.”

In hindsight I know she was leaning into her Epiphany Phase (maybe a bit early) and was trying to do things “the right way” after getting after it with various guys in her early 20s.

I was kind of surprised at getting a LJBF since it hadn’t happened to me for years by then, but all it took was right place, right time, a little social proof and the competition anxiety of other interested women, and I got the lay – which, by comparison at the time was kind of underwhelming. Still, I went back to pursuing her afterwards, got re-LJBF’d and I moved on to other plates.

8) Have you ever had a chick or chicks offering their pussy to you on a platter and you blew them off for whatever reason? And why? (i.e. they offered the pussy on a platter to you at a bar in conversation or even at your or their place and you blew them off.)

Yes, but mostly due to logistics rather than from spite or wanting to up the urgency with a girl as most guys think denying women sex will do. Most often it was because I had a better offer somewhere else or I was just plain tired. When it’s happened to me in the past the girl was a) on the cusp of my maximum weight limit, or b) there was something a bit off about her personally – as in she didn’t seem right mentally.

I once left a DTF girl in a hot tub because I just couldn’t bring myself to hitting that big of a girl (but, in her defense, I have what I think are exceptionally high physical standards for women)

9) How did you handle chicks who’ve flaked?

It depends on what time of life we’re talking about. In my younger, hungrier days, I tolerated flaking because I didn’t know any better. I didn’t know the medium was the message, and I thought it was caused by something I fucked up, which I guess it was. Later I simply didn’t care because I had other plates going at the time, but I found that the more options I had going (or had the potential to get going) the less women were likely to flake.

I go into it in Plate Theory, but there are a lot of subliminal behavioral cues a guy gives off (mostly unknowingly) when he’s seeing another (or more) woman that other women pick up on.

Mannerisms, attitude, vernacular, a guy with options just acts different than a guy with none. It’s like women pick up on the subcommunication of a guy who’s less invested in them and associate it with their sexual competition of women who might be interested in him.

10) Most plates you’ve spun at one time?

Actively (meaning I double shifted at the time) 4. Inactively 7 when I was about 23.

11) How did you handle a time of having no plates?

Again, that’s really a question of which time.

Between the ages of 17 and 21, I wouldn’t even consider seeing more than whatever girlfriend I had ONEitis for at the time. However, even before I met my wife, I had some irons in the fire, but when I didn’t I don’t think I worried too much about it since I knew I was probably just one party or gig or business event away from meeting some new talent.

I know a lot of guys get weird or depressed about a dry spell, but I was always kind of optimistic about having no plates because I enjoyed having the freedom to get with whomever, and I looked forward to meeting new women.

12) Dress style you use for going out on the town/ social functions?

I work in the liquor and casino industry so it depends on the event and what time of year it is. Nowadays if I’m out it’s usually because I’m at a promo, a new brand launch or some casino special event I’m involved with.

Lets just say that ‘business casual’ is neither. I either go loose or I go tight, but it really depends on the venue. Loose is jeans, some nice slip-ons, a stylish tailored button down, maybe a casual sport coat. If I’m tight it means I’m somewhere upscale or I’m with the people I work with, so I fall back on well tailored suits.

When you get older, style is much different than when you’re younger. What you wear at 22 is not what you wear at 42; there’s ways for men to capitalize on a maturity in style that women expect from men with the refinement that comes from maturity.

I’m probably not the best guy to hit up about style though – I think I spend way too much on what I could probably get cheaper. Christian McQueen is a better guy to ask about style.

13) Are you currently working out/exercising?

Always. I’m at the gym at 5-5:30am five days of the week, and I haven’t gone more than taking one week off from that schedule for about 15 years now. That may seem like dedication, but it’s really about convenience; early morning is the only time my schedule permits me to work out, and honestly I prefer working out in an empty gym.

For about the last 3 years I’ve been doing kind of a modified Max OT workout. I got into straight Max OT when I lived in Florida after a trainer friend suggested it to me.

I’m not overly huge to begin with, but once I started lifting heavier (and I mean heavy all the time) and my intensity went up, it helped me push past a plateau naturally. I put on a solid 8 lbs. of muscle inside of 4 months. Heh, I had to buy new pants because my thighs got bigger.

It’s probably not for everyone, I just know my body responded well to it. You do have to be careful of injury though, and not just in the lifts. I fucked up my back twice in about 2 years just getting cocky pulling heavier dumbbells off the rack. Just because your focused muscle group can do the lift doesn’t mean your other supporting muscles can. You gotta be careful.

14) For meeting chicks in the past which way was most successful in your point of view and have you tried all venues? Day, Social circle, Online social media/ Online dating, clubs, vacation, through family, work or whatever else.

Again, I’m probably not the best guy to ask about contemporary pickup Game. Back when I was inadvertently spinning plates, my Game at the time consisted of playing in various semi-pro bands and hooking up after a gig. I suppose that would amount to Night or Club Game now, but it was the environment I was in and familiar with. Most of my Game relied on social proof, DHV and looking the part. There was a definite ‘character role’ women liked that I played very well then.

It got to a point where I could get a girl to buy me a drink which I’d nurse for a bit while I talked her up. If I got the right IOIs from her I’d simply say something like “hey, our set’s coming up, watch my drink till I get back will ya?” If she was still there at the bar with my glass after an hour the girl was always DTF.

I should add that, later in life I became very apt at social circle Game, but again, that’s always going to be dependent on social proof, preselection and demonstrating higher value to get a third party endorsement of your SMV.

I know the popular presumption is that if a guy walks into a club/party/social gathering with a ‘hot girl who’s his friend’ it sends some magic preselection vibe to all the other women at the gathering. I’ve never found that to be true. Not that I doubt it happens, but rather if I’m somewhere with a woman (friend) who’s SMV is 1-2 points above the most attractive woman at the event, other women tend to get catty or figure if I can score her why would she bother with me?

There’s a fine line between the benefits of preselection and women simple feeling outclassed by a sexual competitor.

15) Have you ever went full “No Contact”? (Not expecting “results” of getting a chick back but simply cutting all ties.)

Oh yes. I really had no choice but to go no contact with the BPD girl I’d been with in my 20’s, but she’s really the only woman I’ve ever made a conscious effort never to contact again.

For other’s I think no contact really came down to my indifference to the women I really had no more interest in after some event. Though I didn’t do it intentionally, I was spinning plates and had other options to exercise so I’d just become occupied with another woman making no contact just a matter of course.

As I put forth in Plate Theory, non-exclusivity and maintaining your options is your best insurance against ONEitis, which in turn makes for a healthier frame of monogamy for a man later if that’s what you choose to do. No contact is easy when you’re genuinely indifferent to the girl you’re going no contact on.

16) How is married life going for you so far?

18 years on July 20th. I’ve only ever written a couple of direct posts about my marriage, but that’s mostly due to my not wanting men to view it as some model to aspire to. I understand my circumstance aren’t what most guy’s are, personally, family or career-wise, but I don’t for a minute believe I married the elusive unicorn of a woman.

I love Mrs. Tomassi more than anything in this world, we’re a very good match, and red pill awareness has only accented that good match. And for the record, yes, Mrs. Tomassi occasionally reads what I write here and has read my book.

17) Have you read the full DJ Bible? Or some of it/none of it/ participated in it?

The old version yes. The new version not entirely, but I have several of my old essays included in it. I still think it’s a pretty valuable resource for guys new to the red pill.

18) Have you ever met up with or talked to any SoSuave posters offline?

Yes, when I lived in Florida there were about six guys from the forum I used to meet occasionally for sushi or at one of my vodka brands’ promos. Beyond that I do email and (very rarely) phone consults with people who request them depending on my availability and ability to help at any given time.

For the record, I never charge money for a consult.

19) Favorite So Suave posters or posters on your site other blogs etc?

Gawd, I don’t want to play favorites, but in no particular order off the top of my head I think Deti, Dalrock, Novaseeker, Donalgraeme, Good Luck Chuck, Deepdish, Stingray, Morpheus, Han Solo, Obsidian, Mark Minter, Yohami, YaReally, Jeremy, Earl (yes Earl), LiveFree and even the commenters I most emphatically disagree with, all give me something new to think about.

20) How’s feedback coming along for your book, The Rational Male?

Better than I ever imagined. It’s been a success in everything I hoped it would be in the regard that it’s reaching men and helping change their minds and lives. My intent was never to make a load of cash from it, but rather to make it as accessible as possible to have the greatest reach possible and it’s more than done this after only 9 months.