Operative Social Conventions

Often I’ll be in the middle of some socio-psychological tear on a particular topic when I’ll come to a dead halt because I play my own devil’s advocate while I’m typing and reasoning aloud, and have to review and edit the paragraphs I’ve spent the last 2 hours constructing because I’d failed to consider how others might interpret my intent, or I’d overlooked some element and had to go back and address that issue, or at the very least have a source ready to cite for the most predictable rebuttals. Needless to say it’s an arduous process, however I’ve found that starting topics in regards to certain theories and ideas I have to see what their intent will be read as helps me greatly. So with this in mind I’m presenting a particular section of my work here to see what the consensus is on what I’ve come to call Operative Social Conventions. I had originally titled the section Feminine Operative Social Conventions, and I may still go back to that, but after you read this you’ll see how these conventions (or contrivances) need Men to play along with them for them to exist in the first place, or so I’ve reasoned.

Operative Social Conventions

In the ‘community’ we’ve become all too familiar with a standard set of problems that are commonly asked of us for advice – “Should I date younger/older women with/without children?””what about women with money/career?”etc. for example. So often are we petitioned for our take on these dilemas that we have a tendency to repeat back a standard reply for them. I count myself among those who do this as well. I’m very prone to see the forest for the trees so to speak and fire back with my stand by reply of Spin More Plates, or NEXT. And while these response are novel to those reading them for the first time (and hopefully having their eyes opened for the first time too), I’d come to realize that I was guilty of not seeing the forest with regards to why certain topics are more frequently reoccurring problems for the Beta-AFC and the aspiring Game student alike. For the most part, Plate Theory covers a multitude of AFC sins, but my concern was with understanding why these questions come up so often and what their root cause is. To this effect I’ve attempted to ‘distill’ down the symptoms (i.e. the commonly related problems) to the motivation behind them (i.e. the disease rather than the symptoms). This led me to a new theory of Operative Social Conventions.

I’ve posted on this blog and in more forum threads than I care to recall about these conventions before, but never really explored the idea in depth. Essentially all of the symptoms of these conventions are manifested as the frequent problems guys come up with, but the disease is the latent purpose of these conventions. For every guy asking if it’s a good idea to date a single mother or an older woman, there’s a single mother or older woman perpetuating the convention in order to best ensure her capacity to secure a man capable of provisioning for her. I wont ramble off into the bio-psychological aspect of why this is such an all important drive for women (and men in some cases), instead I’ll focus on certain conventions, the way they operate and their latent operative function.

Shame
Perhaps the easiest and most recognizable form of social convention is shame. Not only this, but it is also the most easily employable and the most widely accepted – not just by women of all ages and descriptions, but also by popular culture and the media.

Examples:
“Men should date women their own age.”
“Men shouldn’t be so ‘shallow’ as to put off single mothers as viable long term mates.”
“Men have ‘fragile egos’ that need constant affirmation in an almost infantile respect.”
“Men feel threatened by ‘successful’ women.”

As well as being popularized myths, all of these are subtle (and not so subtle) manipulations of shame. Each is an operative social convention that places a man into a position of having to live up to an idealized standard that simultaneously raises the standard for a woman, thus placing her into a better position of sexual selection and in some instances, leveling the perceived playing-field with regard to the feminine competition dynamic (i.e single moms, older and professional women ought to be just as sexually marketable as the younger women men biologically prefer).

The ‘Shallow’ effect – The useful myth of superficiality.

I’m mentioning this as an aside to the Shame methodology since it appears to me to be the root of the Shame operative. In all of the above examples (or symptoms) the burden of expectation that is placed on a man comes with the threat of being perceived as “Shallow” or superficial. In otherwords, the very questioning of whether or not a man ought to date a single mother comes with the veiled threat of having women (mothers or not) tar the questioning man with being ‘superficial’. This ‘Shallow’ effect is so pervasive in so many AFCs, young and old, that I’ve counseled that it becomes an automatic default defense. Even under conditions of complete anonymity, the Shallow Effect becomes so ego-invested in their personality that even the potential of being perceived as “shallow” is subconsciously avoided. This is a major obstacle in transitioning from AFC to positive masculinity. AFCs all initially laugh at PUA technique (C&F, Peacocking, Neg Hits, etc.) because they carry the potential of being perceived as ‘shallow’. The truth of the matter is that individually we are only as superficial as our own self-perceprtions allow, but the Shallow Effect is a useful convention so long as it keeps men doubting their ingenuousness and self-validity as a trade for women’s intimacy.

Selection Position Insurance
Examples:
Women are ‘allowed’ to understand men, but women must necessarily ALWAYS be a mystery to men.

Getting “lucky” with a woman when referring to sex.

Selection position insuring methodologies revolve around fomenting the Scarcity Mentality in men. If the value can be inflated, the value can be increased, thus ensuring a controlling frame. This convention holds fast to the Feminine Mystique or Female Intuition mythology. So long as women remain ‘uknowable’ there becomes less motivation to try to understand them. In fact this convention actively discourages any attempt to understand the feminine to the point that men have adopted it and parrot it back without being cognizant of it. This is exactly the reason why guys will ridicule men seeking understanding of women when they search it out in “how to get girls” books, DVDs, PUA seminars or on the internet. It’s also why men who profess to ‘know’ how women operate are ridiculed; it’s a perfect paradox – to attempt to understand the feminine OR to profess to know the feminine is not only laughable, but it places a man into the Shallow Effect in either case.

Social Escape Clauses – A woman’s prerogative
Examples:
Women always have the prerogative to change their minds. Men must be resolute.

Proactive and Reactive Pseudo-Friendship Rejections:
LJBF rejections – “I already have a boyfriend” or “I’m not interested in a relationship right now” rejections.

Default female victimhood

Escape clause conventions always offer an OUT to a woman and absolve her of, or dramatically reduce her responsibility for personal accountability by means of social reinforcement. A stripper can complain of her self-degradation by men, but be completely blameless for her decisions to do so by virtue of her social conditions, that are, again, the perceived result of a male controlled society. The Feminine Prerogative has been an accepted social norm since the early Renaissance and the advent of ‘courtly love’. Like the Position Insurance convention, this serves to ensure that the ‘mysterious woman’ is validated in her arbitrariness by socially plausible reinforcement. The opposite of this convention is enforced for men, they must be resolute while accepting that a woman “has the right to change her mind.” This, and the cart-carrot of a woman’s intimacy as a reward, is exactly why it is socially acceptable for a man to wait hours for a woman to prepare/show for a date and the kiss of death for a man to be more than 5-10 minutes late. He must be punctual, she is afforded leniency.

I don’t think I need to go into too much detail regarding the LJBF (“lets just be friends”) esacpe clause as it’s been done to death, and aI have plans for a future post on it, but I will add that the LJBF esacpe is perhaps the single most useful convention ever conceived by women. The LJBF rejection has classically ensured that a woman can reject a man yet still maintain his previous attention. It also puts the responsibility for the rejection back on his shoulders since, should he decline the ‘offer of friendship’, he is then responsible for entertaining this friendship. This of course has the potential to backfire on women these days since the standard AFC will accept an LJBF rejection in the mistaken hopes of ‘proving’ himself worthy of her intimacy by being the perfect ‘surrogate boyfriend’ – fulfilling all her attention and loyalty prerequisites with no expectation of reciprocating her own intimacy. The LJBF rejection also serves as an ego preservation for her in that having offered the false olive branch of ‘friendship’ to him in her rejection she also can sleep that night knowing that she (and any of her peers) wont think any less of herself. After all, she offered to be friends, right? She is excused from any feelings of personal guilt or any responsibilities for his feelings if she still wants to remain amiable with him.

Sexual Competition Sabotage
Examples:
“She’s a ‘slut’ – he’s a ‘fag’” and the sub-communications in the terminology.

Catty remarks, gossip, feminine communication methodologies

This convention is the reputation destroyer and it’s easy to observe this in the field. Since it also serves a woman attention needs, it is among the most socially acceptable and widely flaunted, however the foundations and latent purpose of this convention takes some consideration to understand. When women employ gossip it comes natural since it is an emotional form of communication (men have a far lower propensity to use gossip), but the purpose of it is meant to disqualifiy a potential sexual competitior. In terms of female to female gossip this satisfies the attention need, but when men are brought into the salaciousness it becomes a qualification tool. By saying a woman is a “slut”, the sub-communication is, “she sleeps with a lot of guys and is therefore inelligible as a candidate deserving of a man’s long term provisioning capacity, due to her obvious inability to remain loyal to any one, individual male.” This then becomes the ultimate weapon in influencing a man’s (long term) sexual selection.

I’ll also add that this breeding sabotage isn’t limited to just women though. What’s the first thing most men are apt to say about another, anonymous, extremely attractive male? “He’s probably a fag.” Men have learned this convention from women, they sexually disqualify a man in the most complete way possible; “this guy might be as attractive as a GQ model, but he would never breed with a woman and is therefore disqualified as a suitor for your intimacy.”

Gender Role Redefinition
Examples:
Masculinity is ridiculous and/or negative with the potential for violent extremes.

“Men should get in touch with their feminine sides.” – Identification as false attraction.

Although I have a few more conventions in mind, I’ll finish this post with this, the most obvious and most discussed convention. There’s no shortage of articles dedicated to this convention, so I wont rehash what’s been stated. Instead, I should point out the latent purpose behind the popularity and mass cultural acceptance of this, the most damaging convention. The function behind this convention could be androgeny as an idealized state, or a power struggle to redefine masculine and feminine attributes, or even to ensure women as the primary selectors in mating. All of those can be argued and are valid, especially considering how prone to accepting and perpetuating this convention is among men today, but I think the deeper purpose, the real latent function is a sexual selection process.

It’s the man who remains in touch with his masculine side, the guy who, despite all of pop-culture denigrating and ridiculing his gender and the very aspects that make it a necessary, positive strength of human society, will endure and steadfastly resist the influences that want to turn it into something it was never intended; it’s this guy and his confidence that women all over the world find irresistable. He embodies the masculine arousal that their feminine has been seeking and they can’t explain it. This is the ultimate meta-shit test in sexual selection – to discover or learn what it is to be postively masculine and remain so in a world that constantly berates his gender, that tells him he’s poisoned by his testosterone while confirming the same masculine attributes as a positive for women. It’s the guy who understands that it’s gender differences, not androgynous similarities, that make us strong. It’s the Man who can see that the sexes were meant to be complimentary, not adversarial, who passes this shit test. Gender redefinition, as a social convention, serves as an Alpha filtering mechanism.