Tag Archives: women

Women ‘Improving’ Men

Improving_men

“I’d honestly love if the manosphere would actually focus on helping men in relationships and self-improvement.”

I had this comment offered in a recent thread. It’s a common gripe from women who believe they’re in some way Red Pill and want to divert their new acceptance of Red Pill truths to serve the same tired ends of the Feminine Imperative. The operative, of course, is always whose definition do we base the measure of ‘improvement’ on? For most women the term ‘improvement’ always aligns with whatever best serves a female sexual strategy – because from a feminine-solipsistic perspective whatever serve women should necessarily serve men.

As with most uneducated women’s concerns I’d already addressed this long ago in The Bitter Taste of the Red Pill:

A lot gets made of the Dark Triad or the Dark Side of Game where a skillful player can sadistically use his newly learned red-pill super powers for evil instead of for the greater good of mankind. Game-aware women – the ones who have been forcibly exhausted of all pretense of maintaing the illusion that Game is a lie – feel as though it’s owed to them, in their concession of Game’s reality, that Men should use Game to women’s benefit. Even to the last effort women still cling to the tools of a feminized acculturation;

“Yeah, OK, you got us, Game is really what women want, Hypergamy is the law of womankind, but now it’s your responsibility that you use it for the better benefit of society by molding a new breed of improved Betas to accommodate fem-centric monogamy. You owe us our security for having admitted to the grand illusion that’s kept you in thrall for so long.”

It’s an indictment of Game-aware women, and sympathizing men, that they should feel a need to delineate some aspects of Game into good camps (pro woman, pro feminized monogamy) and bad camps (manipulative, polygynous, male-centered). Even in the admission of the truth that Game has enlightened Men of, the feminine imperative still seeks to categorize the application of Game to its own end. That Men might have some means of access to their own sexual strategy is too terrible a Threat; Game must be colored good or bad as it concerns the imperatives of women and a fem-centric societal norm.

As the default, socially correct and virtuous concern, women have an easier time of this. As Game becomes increasingly more difficult to deny or misdirect for the feminine, the natural next step in accepting it becomes qualifying its acceptable uses. While hypergamy is an ugly truth, the characterization of it becomes “just how women are” –an unfortunate legacy of their evolution. However for Men, the characterizations of the harsher aspects of Game in its rawest form  (contingencies for hypergamy) are dubbed “the dark arts”.

In her trolling ignorance she fails to understand that she and many “Red Pill Women” before her all want a better Beta. They want a Beta with a side of Alpha – in essence a better slave; one that’s just ignorant enough of female nature and the consequences that ignorance represents, but one who also Just Gets It and satisfies their need for amused mastery, masculine dominance (when it’s convenient and affirming), and ‘just gets women’ so well he never needs to be made aware of women’s nature.

The difference in this case is that the ostensibly “Red Pill” woman now looks to the manosphere’s best and brightest to provide them with such men via some distortion of Red Pill social proof. Not only that, but, in their entitled hubris, they are all too willing to pander to exactly the male idealistic nature I described in the last post. Their appeal is to Red Pill aware men’s sense of duty, honor or integrity in mentoring other Blue Pill Beta men (the ones they hope to improve) in an acceptable Purple Pill fashion – just enough ‘self-improvement’ to serve women’s sexual strategies, but just enough watered down ignorance of women’s feral nature to serve as what they believe would be their ‘right guy’.

You’re just not a “Man” if you don’t promote a feminine reviewed and approved version of the Red Pill to other men.

Many of the wives and women that participate in formerly Red Pill married forums follow this invasion into that previously male space and then turn it to similar ends.

The worst part of this bastardization of course is that they only need to encourage the parts of Red Pill awareness that serves their ends. They feel entitled to Red Pill men educating the plugged-in in how to become the ‘improved’ men they believe they deserve. Thus it’s an easy bandwagon to get aboard so long as their redefinition of what actually is Red Pill jives with what they feel is their due in men.

Nothing is more threatening yet simultaneously attractive to a woman than a man who is aware of his own value to women.

The ideal situation for Red Pill women here is to have a group of respected Red Pill men educate the next generation of plugged-in men to provide the attractive aspects of this awareness while stifling the uncomfortable threatening aspects that might require women to actually prove their own worthiness of those men.

Sexy Psychopaths

My good friend Dagonet had a bit of a misguided hope in this tweet today:

Once again, male idealism gets the better of one of our own. I wish it were in fact the case that women’s innate, evolved Hypergamy could be overridden so they would find men’s higher-order virtues and ideals to be arousing and attractive. This, however, is not the reality we are dealing with.

Reader Gregg brought up an interesting, and as you’ll read timely, comment about why Dag is in error:

Men think that women want “confident, strong” men. Why do we think that way? Because women told us so, or we have read it in some “wise” 500 pages psychology book. Our old provider needs to believe this, so that he has some “noble” manly goal he can pursue. Of course it is very beneficial for women to have STRONG, CONFIDENT slave that protect her. Put aside our male ego, our goals and aspirationas when we want to understand women. They know that our male ego will side with them, will help them in their game. Unhampered by ego, woman can easily enslave man like that.

Male ego tells us – we have to be strong and confident..cos it is “manly”, it’s “respectable” and women SHOULD respect that! So it is a given that they respect that! While in reality…nothing is further from the truth. She wants strong and confident men as her protecting slaves but she tingles and craves for emotionally unstable man. Like attracts the like. Is Tyler Durden a strong, confident man? He is unstable, knows weak spot of women, he can live in a moment, is more unpredictable than woman. He is emotionally intelligent, more so than typical women. He behaves more like a woman than like a man. Therefore he HAS POWER over them! Is Mystery a strong, confident man? Anyone who’s read “the Game” knows how he was driven mad by one, single chick.

What are the traits of men, women are madly enslaved to? Is it confidence, is it strenght? NOPE. It is unpredictability, unstability, emotional COLDNESS, psychopathy! In this case he is more unstable than her, so SHE is trying to fix the relationship, she is trying to give them some rules, some stability, some “security”. She must do all the work, otherwise there is nothing. She fills the void. He who cares less…..

We still do not want to confess hard, dark truth about women and about ourselves. We still talk about this burden of performance, confidence, strenght, emh..POSITIVE masculinity. We still discuss with women, try to persuade them with logic, try to impress them with our “performance”, knowledge, experience. So can our man with innate need to perform rule/care less about, the realtionship? How? He is enslaved by his very need to perform which performance will be judged by women!

Ultimate lotharios are neither strong, nor confident. They behave more like women than like men. They do not feel the need to perform, to protect, to build, to be confident, to answer, to be responsible. Take Charlie Sheen as an example. This man is emotionally damaged, unstable, irresponsible, weak. Majority of women are much more stable than him. Yet he has fucked more then 5000 of them. You think it is due to his fame? I am sure each of us know weak men, psychopatic men with no fame, yet with harems of women.

It is still the same…discussion of slaves how to be worthy of women. Maybe mentality, maybe genetics, do not know which one more. And new generations of lambs arises…primed for slaughter as the last. We are loosing my friends, big time.

There’s a lot to unpack here, but I’ll drop a two of the responding comments before I do. YaReally provides some counterbalance here:

YaReally:

And here we come to two different results because Gregg isn’t entirely inaccurate that a lot of fucked up damaged dudes are catnip for girls (and not just damaged fucked up girls, hi madonna/whore complex). Whenever we get two different results we have to drill deeper to find the commonality.

It comes down to the guy having an emotional impact on the girl. It doesn’t matter whether you make her feel good or bad emotions (ideally you make her feel both at various times), all that matters is that you have emotional impact on her. The damaged basketcase hot & cold guy who treats her like a princess one minute then tells her to fuck off because his life is falling apart the next is giving her a full range of emotions. So is the super confident guy with his shit together who’s running push/pull on her.

The biggest thing no one will talk about because it sets guys on a bad path is how fucked up and falling apart your life can really BE and you can still attract and keep hot poon around. Ideally we want men to go the TRP route where they build their careers and hit the gym and don’t booze it up etc. But the reality is you can be a fucking MESS and still get hot girls, as long as you have emotional impact on them. It’s why chicks will whore themselves out for ugly pimps and go back to abusive relationships, and on the flip side it’s why they’ll leave dependable boring guys who give them an emotional flatline day to day.

Personally I think that in the old days a chick had a baby at an early enough age to fulfill her need for crazy emotional impact drama to keep her happy and not craving it, but these days since they don’t want kids till they’re 30+ they fill that voice with the cock carousel, cats, Eat Pray Love adventures, hundreds of hours of Netflix (shows/movies full of emotional ups and downs), fucking guys like me, etc.

And finally I’m going to paraphrase SJF’s comment here for another perspective:

What makes you think “lothario” is the kind of man some of us want to be? (although I’m not sure if you are advocating being one or not.) A lothario is an unscrupulous seducer of woman. Unscrupulous means having or showing no moral principles; not honest or fair.

Just because a man has an innate desire (not need) to perform, doesn’t mean he is enslaved. The Rational Male certainly confesses/explicates/describes truths about women and ourselves. Some of us aren’t shackled by knowledge of the burden of performance and having confidence, strength and positive masculinity. Some of us have found that not to be a burden. To be a low hurdle to real power. With low downside and potentially huge upside.

As an aside here I would also point out that Gregg’s focus on men’s Burden of Performance is entirely on serving women’s interests rather than a natural order of male idealism. This is a common mindset among Blue Pill, plugged-in men, they can’t imagine an existence where their finding of an idealistically male purpose or passion in life is set in a context that doesn’t relate to how women perceive it. It’s a logical trap that most MGTOWs find themselves in – they want a world where their performance burden is removed with regard to women, but still refuse to accept that this burden exists independent from women’s perceptions.

In other words they can’t exit the Game, the fundamental rules persist; whether they choose to play or not the Game proceeds in spite of their involvement.

That being what it is, I’ve set these two concepts together here for a reason. First we have a set of Red Pill women seemingly desirous of Red Pill aware men that serve their imperatives within their acceptable frame of what “Red Pill” ought to be for them. Second we have a parallel between Gregg’s take and YaReally’s take on what women are honestly seeking in an ‘improved’ man – a more perfected slave; one who can embody the worst contradiction to positive masculinity (from Gregg’s perspective), and one who despite his performance burden is really only required to provide emotional polarity to generate tingles and genuine desire.

Toxic Masculinity

Liz’s comment from the last thread (emphasis mine):

Masculinity is not bad, it is good.

The poster responded that toxic masculinity refers to behaviors that cause distress (telling a son not to cry and so forth). I didn’t go further into the argument with her, we didn’t see eye to eye enough to really engage anyway […]

Juxtapose this with the feminine way of going things. He is told everyone has his or her own unique specialness and he just needs some encouragement.

Sometimes I think our idea of “bad” and “good” are skewed, and that’s just feminist poisoning.

Toxic masculinity is yet another narrative buzz word the Feminine Imperative has made endemic in the same way it repeats the “rape culture’ meme. By adding the term ‘culture’ to any article you find offensive you make that article an endemic phenomenon – Rape ‘culture’, Bro ‘culture’, a ‘Culture’ of Corruption, etc.

‘Toxic’ Masculinity is another such exercise. It presumes a universally agreed upon definition of what exactly is toxic – very similar again to the good and bad uses of Game in the Dark Art / Dark Triad associations I made at the beginning of this article. And in Liz’s exchange that definition is whatever male-specific behaviors women find “distressing”.

However as we see in Gregg’s example of ideal masculinity, those distressing attributes are in fact the most arousing attributes of men. I’ve used this example before, but the most pussy I’ve ever enjoyed, the most freely given and most genuinely sought after of myself by women was when I was virtually penniless. I didn’t need to signal parental investment and provisioning cues to get women’s sexual interest, I just need to fit the bill for what YaReally defines as the “fun guy” – or as Sheryl Sandberg agrees, “the bad boy, the crazy boy, the cool boy, and the commitment-phobic boy in order to prompt a woman’s genuinely inspired sexual best.

Women & Altruism:

Altruism plays a role in mate choice, particularly in women’s preferences and in long-term (LT) relationships. The current study analyzed how these preferences interacted with another important mate choice variable, physical attractiveness. Here, female participants were presented with photographs of men of varying levels of physical attractiveness, alongside descriptions of them behaving either altruistically or not in different scenarios. The results showed women preferred altruistic men, particularly in LT relationships and that this interacted with physical attractiveness such that being both attractive and altruistic made a man more desirable than just the sum of the two desirable parts. Also, being altruistic made low attractive men more desirable but only for LT relationships. Finally, men who were just altruistic were rated more desirable than men who were just attractive, especially for LT relationships. Overall, these findings are discussed in terms of the role of altruism in mate choice, particularly in LT relationships and directions of future research.

There’s subsection of Red Pill thought (Athol Kay in particular) that believes that Beta attributes align with the effects oxytocin has on men and women. I’m adding this here to provide a balance to that misguided idea:

It has been suggested that the degree of compassion—the feeling of warmth, understanding and kindness that motivates the desire to help others, is modulated by observers’ views regarding the target’s vulnerability and suffering. This study tested the hypothesis that as compassion developed to protect vulnerable kinships, hormones such as oxytocin, which have been suggested as playing a key role in ‘tend-and-befriend’ behaviors among women, will enhance compassion toward women but not toward men. Thirty subjects participated in a double-blind, placebo-controlled, within-subject study. Following administration of oxytocin/placebo, participants listened to recordings of different female/male protagonists describing distressful emotional conflicts and were then asked to provide compassionate advice to the protagonist. The participants’ responses were coded according to various components of compassion by two clinical psychologists who were blind to the treatment. The results showed that in women and men participants oxytocin enhanced compassion toward women, but did not affect compassion toward men. These findings indicate that the oxytocinergic system differentially mediates compassion toward women and toward men, emphasizing an evolutionary perspective that views compassion as a caregiving behavior designed to help vulnerable individuals.

Those example might seem a bit abstract, but I’m putting them up here to make the point that women’s sexual selection filtering is a two-fold prospect rooted in the dual nature of women’s Hypergamy. What best serves Alpha Fucks is contradicted by Beta Bucks.

Thus we have notions like the attributes that make up “Toxic Masculinity” being arbitrarily whatever aspects of the male nature women find themselves most lacking in men. And by way of that we get a definition that fluctuates according to the Feminine Imperative’s needs. Because of this women, Red Pill or otherwise will never be honest arbiter of ‘improving’ men’s states of masculinity.


Neofemininity

Left: A child shows off his favorite nightgown. Right: Throughout the weekend make-up is applied, removed and reapplied and wardrobe change is constant.

I’ll admit my reluctance to address anything written by Kevin Powell, but as his most recent CNN pandering to the Feminine Imperative was the Twitter topic du jour in the manosphere this week I thought I’d make a perfunctory stab at it. I’m reluctant to do so because in doing a take-down article I’ll only be preaching to the choir and revisiting many well established topics I’ve covered on The Rational Male for years now.

What convinced me was a conversation I had with Mrs. Tomassi while walking my greyhounds this week. She asked me, “What the hell is wrong with boys these days? The all have no balls. It’s like they want to be girls or something.” We’ve had this discussion before. It usually gets brought up after she’s heard some story about the boys at my daughter’s high school or she sees it first-hand at a football game or some other event.

“Pretty soon, everyone is going to be a woman. Look at Bruce Jenner, “Woman of the Year”?! In the next ten years everyone will be a woman.”

I told her I think ten years might be too long.

When I read male-apologetics like Kevin Powell’s tribute to his own feminine ‘transitioning’ and his efforts at identifying and qualifying to be considered a more ‘perfected man’ in the terms set for him by a feminine-primary social order, it’s not hard to believe that social switch is right around the corner.

A Crisis of Manhood

Masculinity in “crisis” is a hot seller for click-bait articles these days. Women embrace the meme because it offers the tacit prospect of wrangling men into a more definitive control by the Feminine Imperative. Like all popular characterization of conventional masculinity, men have a problem and the cure is to become more like women.

Average men, the ones who make it their sexual strategy to better identify with the feminine, get behind the meme because it offers an easy opportunity to present themselves as the ‘evolved’, not-like-other-guys men they’ve been conditioned to believe women will sexually respond to favorably. Embracing this men-as-problem meme also offers them the opportunity to passively compete intrasexually with the conventionally masculine men then would otherwise never engage.

Before I dig into Powell’s article here I think it’s important to revisit my essay about Vulnerability. Powell’s ego is invested in the ‘strength in weakness’ theme his feminine conditioning has taught him is ennobling and as you read through his pleas for a more feminine-perfected social order he’ll return to it often.

From Vulnerability:

For the greater part of men’s upbringing and socialization they are taught that a conventional masculine identity is in fact a fundamentally male weakness that only women have a unique ‘cure’ for. It’s a widely accepted manosphere fact that over the past 60 or so years, conventional masculinity has become a point of ridicule, an anachronism, and every media form from then to now has made a concerted effort to parody and disqualify that masculinity. Men are portrayed as buffoons for attempting to accomplish female-specific roles, but also as “ridiculous men” for playing the conventional ‘macho’ role of masculinity. In both instances, the problems their inadequate maleness creates are only solved by the application of uniquely female talents and intuition.

Perhaps more damaging though is the effort the Feminine Imperative has made in convincing generations of men that masculinity and its expressions (of any kind) is an act, a front, not the real man behind the mask of masculinity that’s already been predetermined by his feminine-primary upbringing.

Women who lack any living experience of the male condition have the calculated temerity to define for men what they should consider manhood – from a feminine-primary context. This is why men’s preconception of vulnerability being a sign of strength is fundamentally flawed. Their concept of vulnerability stems from a feminine pretext.

Masculinity and vulnerability are defined by a female-correct concept of what should best serve the Feminine Imperative. That feminine defined masculinity (tough-guy ridiculousness) feeds the need for defining vulnerability as a strength – roll over, show your belly and capitulate to that feminine definition of masculinity – and the cycle perpetuates itself.

[…]Men are ridiculous posers. Men are socialized to wear masks to hide what the Feminine Imperative has decided is their true natures (they’re really girls wearing boy masks). Men’s problems extend from their inability to properly emote like women, and once they are raised better (by women and men who comply with the Feminine Imperative) they can cease being “tough” and get along better with women. That’s the real strength that comes from men’s feminized concept of vulnerability – compliance with the Feminine Imperative.

[…]It’s indictment of the definers of what masculinity ought to be that they still characterize modern masculinity (based on the ‘feels’) as being problematic when for generations our feminine-primary social order has conditioned men to associate that masculinity in as feminine-beneficial a context as women would want.

They still rely on an outdated formula which presumes the male experience is inferior, a sham, in comparison to the female experience, and then presumes to know what the male experience really is and offers feminine-primary solutions for it.

It’s important to understand the machinations in which the Feminine Imperative will define masculinity for men. In order to maintain social preeminence the Feminine Imperative must keep men perpetually confused about what masculinity really is. This is precisely why the “crisis” of masculinity will, deliberately, never be solved to the satisfaction of the imperative. To solve the ‘crisis’ would be to deny the Feminine Imperative a method of ever changing, fluid control over men.

Tail Chasing

Thus we get inquisitive articles or mandatory gatherings to discuss “what is manhood?” In a state of feminine social primacy men discussing new definitions of masculinity is always a proposition of men chasing their own tails, but the ambiguity of that question is a calculated one.

Men are encouraged to continually attempt to answer “what is manhood?”, but the touchy-feely equalist appropriate answer is never one defined by the men asking it; the answer is always provided to them and this is always “whatever serves women the best”. Their confused state is a deliberate perpetual one.

As I stated in Vulnerability the narrative of the Feminine Imperative about masculinity is one that’s based falsehoods. If men define masculinity for themselves, and that definition serves men’s exclusive interests it is equated with posing or a front men falsely wear to mask the real masculinity that feminine primacy has ordained as legitimate.

So even when men collectively compare notes and prioritize their needs and their sexual strategy in the context of a legitimate definition of masculinity, the social narrative of feminism and feminine primacy readily disqualifies it as a being a macho bravado worn by men to cover their real vulnerable sensitive feminine-corrected egos provided for them by the imperative.

One of the ways of determining whether the propaganda you’ve dropped from the planes is sinking into the general populace is that your language, your narrative and your public relations material is willfully being professed by the people you hope to conquer. To say Powell is a Vichy Male wouldn’t do his obliviousness to being so credit. Powell is a testament to the degree to which feminine-primary, feminine-correct thought has saturated into men confused about their own masculinity, and the feminine correct definitions of it he’s ready to evangelize.

Neofemininity

Powell’s ego-investment in his feminine-defined masculinity is glaringly apparent.  To attack his belief is to attack his personality, but it’s important to note that his evangelizing reveals his obliviousness to his Blue Pill conditioning. Powell isn’t making a case for a ‘healthier masculinity’; he’s advocating for men adopting a neo-femininity in place of conventional masculinity. Powell is essentially advocating men become more perfected women and renaming that state “masculinity”.

I knew the guys were not comfortable with these mandatory gatherings, so I started each with a simple question:
What is a man?

Sighs of relief and phrases such as “leader,” “protector,” “caretaker,” “responsible,” “head of the house” fell from their mouths. Each session, I told them that they had just described my single mother and most women I’ve encountered in my life. These young men would grow quiet.

Powell kicks things off here with the blank-slate “men and women are functional equals” I described in Hypergamy Knows Best. This is the same “women are just as good at fathering as any man could be” rationale that reinforces men’s superfluousness with women. However, in doing so he sets the stage for defining masculinity in neo-feminine terms.

I grew up as most heterosexual boys did: I played every sport possible. I learned early on the rite-of-passage of seeing girls as sexual objects, as playthings, as anything except my equal. I fought because boys were taught to fight, be rough, antagonistic, to never show weakness, not even to cry, at least not in public. I digested every kind of pop cultural icon one could name, on television, in movies, in books, in my beloved hip-hop culture, who represented the mighty male figure that armies of us were instructed we must become.

This behavior led to catastrophic results for me. I had no clue how to express a balance of emotions for many years: It was either thunderous silence or raw explosions of rage. I did not know how to give love to myself or women and girls, and by the time I got to college, I merely did what other young males on my campus did: I had sex as casually as I slipped on my jeans and sneakers, and often did not give much thought to the woman on the receiving end. And I eventually pushed a girlfriend, post-college, into a bathroom door as we were arguing, the culmination of years of backward and very warped definitions of manhood imprisoned in pain and trauma.

Powell attempts to frame his case for a neo-feminine definition of masculinity in what are now very clichéd, very expected personal vignettes. It follows the Script.

We have the ostensibly ‘tough’ boy who grew up to be so thanks to a comically stereotypically male acculturation that taught him how to adapt and survive in his environment, but all of which stunted his capacity to balance his emotions. Emotional expression and an overemphasis on understanding emotion (in favor of reason) in men is the hallmark of a social narrative that prioritizes the feminine as the correct social context.

The story continues as expected. The kid who had no positive model of masculinity presented to him has an epiphany, renounces his unhealthy masculinity and adopts a non-toxic feminine-defined ‘healthy masculinity’ that prioritizes women under the auspices of “equality”. Most of his corrupted upbringing of course being the fallout from not having his superfluous father around to instruct him. My guess is Mom wasn’t quite the ‘equal’ of being the man he hoped to equate her with earlier.

Just as the feminist movement in America has challenged male domination in every form, a men’s movement is needed now more than ever before. The movement must be inclusive of males of all ages and backgrounds, rooted in peace, love and healthy definitions of manhood that include viewing women and girls as our equals. It should be a movement that is not in opposition to women, not trying to return to the days of “the rugged man,” but one that makes room for every kind of man possible (including men on the LGBTQ spectrum), where we can be vulnerable, emotionally available, truly free.

This is the crux of Powell’s misinformation. The ideal ‘masculinity’ in Powell’s estimate isn’t one of rugged individualism, but rather one that is more feminine-corrected; one in which a believes that society has progressed to a point where his personal vulnerabilities and emotionalism will not only be appreciated, but a source of intersexual attraction. His ideal simply amounts to a common plea for men to identify with women so thoroughly that they answer the question “what is a man?” with “a better woman.”

That Powell subscribes to egalitarian equalism is a given here, but what he needs to truly grasp is that men and women are not, and never have been functional equals. It’s ironic that he should describe his single mother ‘as a man’ and then go on to tell the story of his misspent masculine youth – he makes the case for necessary complentarianism without even realizing it. While I do agree about the necessity of understanding individuals other than ourselves, Powell never makes the connection that it is men upon whom the onus of understanding women always falls. You will never read deep soul searching testimonials like this from women who look to redefine femininity in ways that better accommodate the emotional health of men.

Caricatures of Masculinity

I undertook this post today because of a story I heard on NPR recently. It was about a tribe of Native Americans (I believe in Montana) who were struggling to preserve their indigenous language. The problem was that most of its native speakers were dying out and there were less than six tribe members who still used the language.

During the late 1800s there was a program instituted by the government that made great, often cruel, efforts to assimilate these Indian children into western society. That meant forbidding them from speaking their native tongue and adopting an American social identity. Being young, the kids had little choice and not the same sense of ethnic belonging to really understand why their parents would resist this assimilation.

I think a similar dynamic has been in effect in western culture with regard to masculinity for over sixty years. It’s come full circle now to the point where ‘men’ like Powell only know the caricatured, ridiculous portrayals of conventional masculinity when they need a convenient straw man to blow down. It’s like Indian children seeing the grotesque cartoon parodies of people of their ethnicity in the movies or media; after the laughter and denigration they come to a point of self-loathing where they gladly embrace the new racial identity that’s prepared for them.

The point of Powell’s article was a plea to more thoroughly assimilate young men into a neo-feminine definition of masculinity. He believes that a re-education of boys would help avert more mass shootings by these same young men.  So invested is he in this narrative that the question of whether doubling-down on the re-education in feminine primacy already in place might in fact be the associative cause of these shootings, men’s 4-times higher rate of suicide or PTSD. This isn’t even an afterthought for him.

To Powell the only cure resides with women. To become more like women is masculinity to him. We will denigrate and admonish the overt sexualization of young girls, but when young boys wish to ‘transition’ into being girls themselves we praise them for it, we celebrate it. Feminine primacy consolidates power by replicating itself in men.

The primary reason I went to the effort of writing the Red Pill Parenting series was to help men stave off the total, ethnocidal-like destruction of any semblance of conventional masculinity by men like Powell bent on replacing it with ‘perfected’, male-embodied femininity. The problem isn’t one of boys adopting toxic masculinity, it’s the institutionalized gender-loathing re-education that Powell so desperately endorses. Neofemininity will be the realm of boys and men in tomorrow’s idealism.


Planned Obsolescence

ex-machina

The mainstream loves a salacious story about the sexual misconducts of men. With the recent Ashley Madison data leak the narrative was one of blaming and shaming the overwhelming majority of men who signed up for an account to cheat in their spouses. This has resulted in more than one suicide. A topic of the Man in Demand Q&A session I fielded was how the Red Pill lens isn’t limited to just scoffing at the Blue Pill in popular media, but that it also gives men a sensitivity and awareness to better understand the motivations for social narratives like this.

Red Pill aware men understand that if there is an opportunity to cast blame or doubt on a man over his sexual impulse, or the consequences for allowing it to lead to behavior that conflicts with a feminine-primary social order, shaming will always be the go-to, socially acceptable strategy. Sex will always be a clichéd thumbscrew to gauge men’s personal resolve, and this is a built-in failsafe of control for the Blue Pill’s conditioning of men.

Red Pill men understand the motivating incentives for this “cheating” and that in a westernizing culture, 50%+ of marriages are clinically and practically sexless, it’s not hard to understand the want for a man to find some temporary sexual release in infidelity, porn or delusions of emotional infidelity. It’s also easy to understand how the paradox of commitment would drive such men to suicide.

This is simply one data point of many in a larger Red Pill awareness that indicates some very uncomfortable truths women need to confront; whether single or married, men will actively seek a practical solution to their sexlessness. And it is just this sexual problem solving that will ultimately challenge women’s unilateral, social and personal power over their own Hypergamy. On a limbic level women and the imperative are aware of this challenge. Thus, it’s controlled for by investing in conditioning men to feel guilt or shaming for ever embracing their masculine sexual nature. It’s a threat.

Keep this fact in mind as I explore today’s topic. Women and feminine-primary culture have done an amazing job at commodifying women’s singular, primary agency with men – their physicality and sexual availability. It’s de rigueur in the manosphere to write articles about women reducing themselves to being next to valueless to men beyond their sexual attributes. I’ve written in the past about women’s commodifying love and sex, however recently women are being forced to face the realities of making their sexuality a commodity.

What women, both prominent and insignificant, are coming to realize is that the ultimate plan of feminism (destroying the evolved, complementary family structure of parenting) is really a planned obsolescence for womankind. As I was coming to this realization I found it rather ironic that only 5 years ago we had the likes of Hannah Rosin profiting from the idea that men were (or were becoming) obsolete. Five years later it appears the fear now is that it’s women who will become obsolete in the most literal, commodified sense. That fear is beginning to show.

In the Future Sexbots will Drink Feminist Tears

If you follow me on twitter or you’re even peripherally aware of MSM gender sensationalism in a Red Pill context you’ll know that the topic du jour this week is the coming, realistic, availability of robotic sex partners and the efforts being made to legislate against their development by ‘concerned’ women. Heartiste and many other manosphere writers naturally picked up on this. I particularly enjoyed Milo Yiannopoulos’ piece Sexbots: Why Women Should Worry.

But male sexual appetites are easily satisfied, despite what women will tell you. Blow jobs really aren’t that difficult, and in any case most blokes are fine with a pizza and a wank. For many men, sex is a nice bonus, but it’s not essential. When you introduce a low-cost alternative to women that comes without all the nagging, insecurity and expense, frankly men are going to leap in headfirst.

One of the primary and evolved differences in men and women’s neural firmware is that men are natural and intrinsic problem solvers. I’ve pointed it out in many an essay; men are wired to solve problems with a rudimentary, deductive logic process. It’s one of the reasons we get ourselves into such horribly misled predicaments with women; we expect a binary, A to B to C level of reason with women (reinforced by equalist ideology) and deductively try to solve a sex and intimacy problem with them.

Improvisation and innovation are what we do to live better; one reason men naturally view women as sex objects is literally due to wiring in our brains that predispose us to using tools. So it’s really not much of a stretch to see how men will use this inventiveness to solve a need for sex. And in an intersexual social environment that’s predicated on the commodification of sex, well, you can see how the advancement of sexual substitutes and virtual sexual experiences would be driven by supply and demand.

It’s science fiction at this stage, but the ball is rolling and this is causing the Feminine Imperative to confront uncomfortable possibilities with just the proposition of having a sexual monopoly disrupted be the innovations of men.

Do Robots Dream of Electric Sin?

As might be expected, Dalrock took a shot at this story from a Christian moralistic angle – would sex with a convincing facsimile of a woman qualify as sinning?

InnocentBystanderBoston had a good comment in that thread:

Aside from the purely moral question, there is another risk regarding sexbots. Our economy is built on the expectation that men will be motivated by marriage to produce in excess of their own needs. As we continue to degrade marriage, sexbots will be there to fill the gaps.

…with unilateral divorce law and the accompanying cash and prizes awarded to the female courtesy of judges immersed in the feminist imperative, I think s-xbots pretty much end marriage. If marriage isn’t completely destroyed forever with version 2.0, the s-xbot will most certainly destroy it. And why? The s-xbot will always give you s-x on demand. It will stay at home, faithful to you. It will not spend your money and ruin your credit rating. It will not get a judge to sign a restraining order against you. It can’t divorce you and take cash and prizes. It will never age maintaining its peak SMV forever (if you believe in Rollo’s charts.) So that will pretty much be it for feminism. Without the surplus wealth created by men to subsidize the parasitic nature of feminist centric Marriage 2.0, there can be no feminism. Women are net wealth consumers. Without husbands, there lives will ONLY be in decline. The feminist imperative can NOT allow these s-xbots to be made.

On a rudimentary level feminism has always recognized that women’s only real agency with men is sex. We can see this in the feminine-centric commodification of sex, and we can see this truth in (third wave) feminism’s embrace of sex positivity – but again, only within the confines of a feminine-centric and unilaterally feminine controlled context for that sex to happen in.

The increasingly more accepted Yes Means Yes legalistic checklist that underwrites sexual relations (for what feminists know will always be defined by ambiguous circumstances) is a glaring example of this litigious overreach in an effort to lock down unilateral control of Hypergamy for women. This is the degree of paranoia that the doubt of Hypergamous insecurity inspires in those women less capable of intrasexual competition with their sisters to secure it.

When granted the social facilities to do so, women will always base their personal choices, their personal ideologies, their social order and their legislative doctrines around relieving themselves of Hypergamous doubt and insecurities. In truth, women’s evolved socio-sexual filtering ensures that there is no practical relief from this. There is no 100% assuredness of Hypergamous choice; Hypergamy doubts optimization even after the best of choices, but if given the power, women will build a social order around an attempt to mutually allay that doubt, allay that sexual competition anxiety, and all at men’s expense and disempowerment.

Becoming Obsolete

If you ever need an example of the duplicity with which the Feminine Imperative really aligns itself with equalism, look no further than how that “equality” is expressed with preferring pro-feminine solutions to social problems.

There is a fundamental fear women experience in just the prospect of not having 100% control over their sexual selection, sexual strategy and ultimately optimization of their Hypergamy. Anything that challenges women’s unilateral control of their Hypergamous power – such as prostitution, male hormonal birth control, female viagra, DNA testing for paternity and now sexbots – must be ruthlessly and preemptively legislated against if feminine social primacy is to be maintained. Even the idea of sexbots destroying women’s monopoly on sex, however fantastical, must be eliminated before it becomes a threat.

Kathleen Richardson, a professor at De Montfort University in England, serves as an excellent example of this axiom:

“Sex robots seem to be a growing focus in the robotics industry and the models that they draw on — how they will look, what roles they would play — are very disturbing indeed,” she told the BBC.

She believes that they reinforce traditional stereotypes of women and the view that a relationship need be nothing more than physical.

“We think that the creation of such robots will contribute to detrimental relationships between men and women, adults and children, men and men and women and women,” she said.

I would agree that it is detrimental in these terms, but the fear of losing feminine primacy is evident in just the prospect of sexbots.

The squid ink here is the concern for reinforcing “traditional stereotypes” of women for the almost unanimously male demographic who’d buy a sexual substitute (notice there is no call for creating morbidly obese variants of sexbots). The real fear is that men prefer that stereotype and it would force women to confront the truth that if they don’t accommodate men’s physical and psychological preferences (conventional femininity) they will progressively devalue women’s sexual agency over them by opting for the sexbot.

And that is a very pressing threat to women’s control over Hypergamy.

What were witnessing here is the acknowledgement that shaming men for their inventiveness in resolving their sexual needs isn’t working. Thus the social and legislative power the Feminine Imperative wields has to be invoked. Naturally there will be “think of the children” appeals and the admonishments of dehumanization on the part of men, but the binary truth is that women’s prime commodity (sex) could be reduced to making women obsolete.

The following is an exchange between Vitriol and YaReally from the last post.

“However, the biggest secret they all want to hide is that using money, whether doing something like you described or paying for pussy outright, is the most efficient way to get laid. If your main goal is to get laid as much as possible, does it matter whether you followed some arbitrary rules that some guy posted on the internet along the way? ”

lol brb taking a helicopter to the top of Mount Everest because it’s more efficient than those dumbasses who actually CLIMB it. It DOES matter to men who’s goal isn’t “to get laid as much as possible” but is “to get laid by girls who are legitimately into me, as much as possible”. To each their own.

If we accept the Pareto Principle as a rough guideline, 80% of men are Betas who simply don’t care to, or accept that they don’t have the capacity to, concern themselves with learning how to “get laid with girls who are genuinely into them.” They’ll create every manner of rationale to convince themselves that the girl who solves his sexual thirst is genuinely into him, or he’ll opt for the most available, most feasible, means to resolve that sexual deprivation. The ubiquitousness of free, easily accessible, streaming hi-def pornography is a testament to this dynamic.

Whether the reality of convincing sexbots is ever achieved isn’t really relevant in this equation, the fear of losing primary control of Hypergamy is what’s at stake. We see this fear manifested in criminalizing prostitution and the shame of men seeking sexual release via pornography and Ashley Madison accounts.

Recently I was asked about my take on the legal pushback on the part of women to regulate or outright ban the FDA approval of the female form of Viagra. From the socially acceptable perspective the fear is that the drug might be used as another (more effective) date rape drug. From a Red Pill perspective the fear is, once again, rooted in women’s fear of men circumventing women’s sexual strategy by chemically influencing their arousal process.

It’s one thing to forcibly rape a woman and thereby take control of her Hypergamous choice, but it quite another to prompt her into engaging in sex she is influenced to by some extrinsic means. As such, women’s sexual selection and Hypergamous optimization is effectively mitigated if not removed from the sexual equation by an invention of men. So once again we see the nervous efforts of the Feminine Imperative to ban any prospective attempts by men to exercise even a marginal control over Hypergamy.

Women have access to safe and legal abortion (a Hypergamous control), but a drug that might influence their libido and thus lead them to sexual choices they might no otherwise control and make, even the idea of that innovation needs regulation. Remove women from the sexual selection and arousal process and you make their only value – the value westernized women have systematically established for themselves – effectively obsolete.

That’s not a judgement call. Women tend to conflate their personal, intrinsic value with their sexual market value. However, in the SMP that is predicated upon women’s only value to men being sexual (not as life mates, mothers, or personal worth), the monopoly of sexual leverage becomes toothless.


Our Sisters’ Keeper

sister's_keeper

“Men are to blame for women’s behavior. The Feminine Imperative only has as much power as men have allowed it to have. Hypergamy (open or otherwise) wouldn’t be the unrestrained social juggernaut it’s become without men’s complicity or accomplice.”

This quote is a go-to rationalization I read a lot from women just coming to terms with their first taste of the Red Pill. Unfortunately it’s also become a common refrain among certain sets in the manosphere; this rationale is usually particular to the moral absolutist strains of the manosphere.

When I read it from women it’s kind of ironic considering it usually comes from women who share in the same moral absolutism, who were “so different when they were in college”, but they’ve had their Epiphany and “got right with God.” They often cling to the Strong Independent® identity for themselves, but turn over a rock and show them the visceral, observable, ugly truth of unfettered Hypergamy and then, then it’s men’s partial or total responsibility for fostering women’s conditions.

It becomes men’s fault for not having the fortitude and presence of mind to correct them when they needed it – never mind the lifetime of Blue Pill conditioning that taught them judging women made them misogynistic assholes. I understand axiom that men and women get the men and women they deserve, but I wanted to explore this blame game dynamic a bit more.

From Validation Hunting & The Jenny Bahn Epiphany:

The Feminine Imperative relies on memes and conventions which shift the ownership of women’s personal liabilities for their sexual strategy to men.

When men are blamed for the negative consequences of women’s sexual strategy it helps to blunt the painful truths that Jenny Bahn is (to her credit) honestly confronting in her article at 30 years old and the SMV balance shifts towards enabling men’s capacity to effect their own sexual strategy.

As I was writing the Adaptations series it occurred to me that men on the ends of both the Alpha and Beta spectrum adapt their own sexual strategies in accord with the sexual marketplace and how that environment dictates the approach to what seems the most efficient.

As I stated in the last post, Hypergamy is nothing if not pragmatic, and efficient. However, men’s adapting to the “market” dictates of Hypergamy has to be equally efficient if that guy is to fulfill his own sexual imperative. Pragmatism doesn’t have time for how things should be. You make the best play with what’s in front of you.

Just to illustrate, for about 25 years or so, popular culture strongly pointed men towards a sexual strategy that could be defined as Beta Game. Play nice, respect a woman by default, be supportive of her self-image and ambitions to the sacrifice of your own, don’t judge her and do your utmost to identify with the feminine, was the call to action that, deductively, should make a man more attractive to a woman.

Furthermore, the intrasexual combat amongst men for sexual qualification was (at least ostensibly) focused on out-supporting, out-sympathizing, out-emoting and out-identifying with the feminine more so than other men. To set oneself apart from “other guys” the seemingly most strategic tact was to accept what women said they wanted from men. To pragmatically effect this men gladly joined the chorus of ridiculing conventional masculinity; denouncing and resisting the very element that would in fact have set them apart from the nebulous “other guys“.

So while this is an illustration of men’s deductive pragmatism in their adapting to the SMP, it’s also an illustration of how that adaptation can work against men’s best interests. Between the 80s, 90s and into the early 2000s this adaptation involved men following women’s lead to systematically turn conventional, positive masculinity into ridiculous or gay-associations of “macho-ness”. Later, defining the very idea of masculinity would progress from ambiguousness to women being the sole authority of what masculinity should mean to a man.

Women and Moral Agency

For as long as I’ve read and commented on Christo-Manosphere blogs a common thread has cropped up again and again; the debate as to whether women have the same moral agency or the same accountability for it as men. I’ve always found it fascinating because for all my dealing in cold harsh observable facts I’ve never paused to consider that women might have some excusable reason for their ethically challenged behavior. In my own estimate Hypergamy isn’t inherently bad or good – it just depends on whether you find yourself on the sharp end of it.

My point here isn’t to reheat that debate, but rather to see how it feeds into the rationale that men are in some way responsible for what contemporary women have become, and how they’ll progress if men don’t assume some responsibility for women’s behaviors.

Hypergamy is pragmatic, but it’s also inherently duplicitous. It’s unjust and unforgivable to a guy who doesn’t measure up to his burden of performance. When you consider the War Brides dynamic it’s downright reprehensible, but we have to also consider the pragmatism in that dynamic. From a male perspective we want to apply masculine concepts of honor and justice to women’s action – and in the past there was a high price to pay for infractions of it – but are we presuming our concept of justice is one that’s universally common to that of women?

Much in the same way we were Blue Pill conditioned to presume that our idealistic concept of love was mutually shared by women I would propose that men’s concepts of justice, honor, and (from an intrasexual perspective) respect are dissimilar from those of women.

For women, whatever actions serve Hypergamy are justifiable actions.

All that needs to be sorted out is reconciling those action with the concept of justice held by men. In the intersexual arena, what best serves men’s imperatives is justice. Up until the sexual revolution the balance between the sexes’ concepts of justice was mitigated by mutual compromise – each had something to lose and something to gain by considering the other sex’s imperatives.

For roughly the past 70 years this balance between the two concepts has listed heavily to the feminine. Our age has been defined by women’s unilateral and ubiquitous control of Hypergamy, and as such it is women’s sexual imperatives that is biologically and sociologically setting the course for future generations.

Along with that unprecedented control comes the prioritizing of women’s concept of justice above that of men’s. We can see this evidenced in every law, social convention or social justice movement that entitles women to rights and privileges that free them of any accountability for the negative consequence their Hypergamously based behavior would hold them to in a concept of justice that men would have.

I would also argue that women’s inherent solipsism reinforces this separation of concepts of justice between the sexes.

Rivelino had a good take on this on Twitter:

1 The woman is always the victim

2 Nothing is her fault

3 She is not responsible for her actions

4 A man is to blame

To which I’ll add a 5th: Any fault is always a ‘strength’.

The problem I see in assigning the blame of women’s behavior to men’s lack of control is that, presently, men have no real control nor does men’s concept of justice align with that of women. There’s a manosphere idiom that says women are the gatekeepers of sex while men are the gatekeepers of commitment. I’m not sure I completely agree with that.

That’s not to be defeatist, or an endorsement of a MGTOW course of action, but it is to say that if a man has neither the sex appeal to be a short term sexual prospect nor the provisioning appeal to be a long term investment, women feel entirely justified in acting in the best interests of Hypergamy and controlling his capacity for commitment as well.

And yes, that’s pretty fucked up if you, again, find yourself on the sharp end of it. Men’s adapting to the intersexual conditions set by women isn’t some deterministic prospect, but the idea that the mass majority of men would be responsible for the state women find themselves in is ludicrous. There will always be men willing to accept the sexual dictates of women because it serves their breeding imperatives. It’s good for him personally and it’s good for the species.

There will never be some global Lysistrata where men organize in solidarity, promising not to fuck another woman until they comply with demands that would place the Masculine Imperative above that of the feminine’s. Our own biology guarantees it.

Personal Responsibility

On a final note here, whenever I delve into the ethical implications of Red Pill awareness I invariably run into the personal responsibility equation. I do my best to make as coldly rational an observation of dynamics I see and allow my readers to make their own judgements. However, those observation are never intended to excuse the behaviors men and women find themselves prone to acting out.

There is always a want on the part of either sex to see their concept of justice enacted on those who would act against it. Thus you get honor killing in the Muslim world, and you have men’s access to the DNA testing of children they suspect aren’t their own denied in the “best interest of the child.”

So are men to blame for the conditions they find their women in? Are we our sisters’ keepers, hamstrung by our own culpability to actually help them be better women? Or do they bear the responsibility to conform to our perspective of justice and police the worst impulses of a Hypergamy most are only peripherally aware of?

 


Eat, Prey, Love

idealism

It started with a girl I met at summer camp and ended with the woman for whom I left my first wife. In between, I bounced from one girl to the next — dozens of them — without so much as a day off between romances. You might have called me a serial monogamist, except that I was never exactly monogamous. Relationships overlapped, and those overlaps were always marked by exhausting theatricality: sobbing arguments, shaming confrontations, broken hearts. Still, I kept doing it. I couldn’t not do it.

I can’t say that I was always looking for a hotter girl. I’d trade good women for bad ones; their character didn’t much matter to me. I wasn’t exactly seeking love, regardless of what I might have told them. I can’t even say it was the sex either. Sex was just the gateway drug for me, a portal to the much higher high I was really after, which was the chase, the seduction.

Seduction is the art of coercing somebody to desire you; playing on someone else’s longings to suit your own agenda. Seduction was never a casual sport for me; it was more like a heist, adrenalizing and urgent. I would plan the seduction for months sometimes, picking the target, looking for openings. Then I would break into her deepest vault, steal all her emotional currency and use it myself.

If the girl was already in a committed relationship, I knew that I didn’t need to be hotter or “better” than her botfriend; I just needed to be different. (The novel doesn’t always win out over the familiar, mind you, but it often does.) The trick was to study the boyfriend and to become his opposite, thereby positioning myself to this woman as a sparkling alternative to her regular life.

Soon enough, and sure enough, I began to see that woman’s attitude toward me change from indifference, to trust, to IOIs, to open desire. That’s what I was after: the sensation of steadily dragging her fullest attention toward me and only me. My guilt about the boyfriend was no match for the intoxicating knowledge that — somewhere on the other side of town — somebody couldn’t sleep that night because she was thinking about me. If she needed to sneak out of his house after midnight in order to call, better still. That was power, but it was also affirmation. I was her irresistible temptation. I loved that sensation, I needed it, not sometimes, not even often, but always.

I might win the girl over eventually. But over time (and it wouldn’t take long), her unquenchable infatuation for me would fade, as her attentions and guilt returned to her boyfriend. This always left me feeling abandoned and invisible; desire that could be quenched was not nearly enough for me. As soon as I could, then, I would start seducing another girl, by turning myself into an entirely different guy, in order to attract an entirely different woman. These episodes of shape-shifting cost me though. I would lose weight, sleep, dignity, clarity. As anyone who has ever watched a werewolf movie knows, transmutation is excruciating and terrifying, but once that process has been set into motion — once you have glimpsed that full moon — it cannot be reversed. I could endure these painful episodes only by assuring myself: ‘‘This is the last time. This girl is the ONE.’’

In my mid-20s, I married, but not even matrimony slowed me down. Predictably, I grew restless and felt unappreciated for my Beta supportive sacrifices. Soon enough I seduced a new girl; the marriage collapsed. But it was worse than just that. Before my divorce settlement was even signed, I was already breaking up with the girl I had broken up my marriage for. You know you’ve got intimacy issues when, in the space of a few short months, you find yourself visiting two completely different couples’ counselors, with two completely different women on your arm, in order to talk about two completely different emotional firestorms. Trying to keep all my various story lines straight (Whom am I angry at, again? Who is angry at me now? Whose office is this?) made my hands shake and my mind falter.

At our last counseling session, my soon-to-be-ex-girlfriend and I argued bitterly, and she ran off in a different direction. I came home distressed, only to find a string of distressing phone messages from my divorce lawyer: Nothing but ruin on that front too. Then I did an unusual thing. I did not grab the telephone and call yet another woman. Instead, I asked myself, ‘‘What are you doing with your life?’’

For the first time, I forced myself to admit that I had a problem — indeed, that I was a problem. Tinkering with other people’s most vulnerable emotions didn’t make me a romantic; it just made me a cad. Lying and cheating didn’t make me brazen; it just made me a needy coward. Stealing other men’s girlfriends didn’t make me a an irresistible player; it just made me a menace. I hated that it took me almost 20 years to realize this. There are 16-year-old kids who know better than to behave this way. It felt shameful. But once I got it, I really got it: There is no way to stop a destructive behavior, except to stop.

I spent the next six months celibate and serious, working with a good therapist, trying to learn if I even existed at all when I wasn’t soaking up women’s desire for me. Then one afternoon I ran into a girl I liked. We went for a long walk in the park. Flirted. Laughed. It was sweet. Eventually she said, ‘‘Would you like to come back to my apartment with me?’’

Yes! My God, how I wanted to unwrap this woman like a Christmas present!


Wasn’t this great? Wasn’t this a beautifully written, wise and brave account? Too many men are punished, and quietly punish themselves, for what is indeed our birthright: “human complexity”. Understanding and acceptance of a man’s capacity for cruelty is necessary for personal growth, right?

Have you ever been the cuckold boyfriend on the other side of this equation? Isn’t it nice to get a bit more clarity from a PUAs side? Its a rough road, but I admire this guy’s courage and honesty. He’s earned my forgiveness and I expect he’s also earned yours.

Or…is this guy just an evil fuck seeking absolution from women for his manipulations? Should we forgive a guy who’d run a ‘boyfriend destroyer’ scheme and sow such discord for his own personal distemper on a dozen, two dozen, women? Is this man above forgiveness in spite of his personal insight and professed regret?

Men can be so callous; it’s good to see the PUA/Seduction perspective finally come to real insight, because, Lord knows, no woman would ever be able to relate to such horribly damaging obsessions, right?


Post Edit:

OK, all snark aside, my intent with this was a comparative in a similar vein as my Qualities of the Prince post.

When you use exactly the same words and narrative women use with the genders flipped you begin to see the code in the Matrix. I purposely left the original article link at the end because the interpretation of how horrible and denigrating a man exhibiting such behaviors and rationalizing them needed to be expected and believed by default.

However, the real issue here isn’t so much Gilbert’s overt embracing of Open Hypergamy, it’s the degree to which she expects a fem-centric pop-culture not just to forgive her for it, but to redefine it as a necessary growth step in the maturation of a woman.

As most of you figured out, it’s (an albeit delayed) Epiphany Phase rationalization that all women have to confront eventually. The only difference here is the heroic narrative context. When a man spins plates, even with the most open and honest approach to being non-exclusive, he’s typecast as a monster, a predator, a player and a cad –and those are the nice adjectives.

But have a woman spin plates (as all of them do to varying degrees), and she’s a hero for her journey of self-discovery. Have a look at the comments on Gilbert’s original article. I even incorporated a few into the end of my post.

“This was a beautifully written, wise and brave account.”

“Too many men are punished, and quietly punish themselves, for what is indeed our birthright: human complexity”

As Open Hypergamy becomes more widely accepted, and men’s cooperation with it becomes an expectation for men in “a mature adult relationship” the Feminine Imperative will progressively need to redefine the inherent duplicity of women’s sexual strategy and mold it into a personal strength of women. We can see this fluid redefining in this article and I expect in Gilbert’s next book.

Men will need to be made compliant to women’s overt Hypergamy and the first step is to make them accept it as a triumphant self-discovered strength in women. Men need to be taught to applaud women for the courage to embrace their Hypergamy openly, and any man who doesn’t love women more for it is a chauvinist / misogynist.


Adaptations – Part II

Studio 54

When I first published the comparative SMV graph a few years ago one of the first criticisms was that the age comparisons between men and women seemed too concrete and too specific to contemporary times. I tried to make concessions for this then, but when I was writing that post it was at first meant to be a bit tongue-in-cheek. Still, I try to write with the presupposition that critics will take things either too literally or too figuratively. I knew that the literati then and now would think, “…well, yes it’s a good outline, but you’re looking at the SMV from the perspective of 2012 and society was much different 50, 70, 100, 2,000 years ago so this graph is flawed…”

My SMV graph was never meant to be some canonical tablet handed to me from the almighty. I thought of it then, and still think of it now, as a very good workable outline for how men and women’s comparative SMV relates to the other. This has been borne out in many other statistics from individual studies sent to me by readers or just my coming across them since I created that graph.

That said, and in relation to where I’m going with this Adaptations series, those critics aren’t wrong to suggest that this outline would be subject to the social environments and simple physical realities of earlier times, and likely some times yet to come.

Take what I’m about to delve into here with a bit of salt; I’m not a historian. One of my favorite figures from the civil war ear was Colonel Robert Gould Shaw. If you’ve seen the movie Glory you know who I’m referencing here. This young man was 23 when he enlisted and 25 when he was promoted to Major and then Colonel. In that time Shaw saw some pretty grisly shit, including the battle of Antietam.

I’d seen the movie when it first came out in 1989, but after watching it again for a class assignment I had a new appreciation for the real man who was Robert Shaw. I saw the film using what was just becoming my Red Pill lens. It struck me that the realities of that era forced men to become Men much sooner than men do today. The realities of our times give us a leisure the men of Shaw’s age simple couldn’t imagine. The realities of that time necessitated a quick maturation to bear the burden of heavy responsibilities. Those burdens were much more imperative then, but a 23 year old is still a 23 year old.

I thought about how I’d spent my own years between the ages of 23-25 when I was at the peak of my semi-rock star tail chasing in the late 80’s Hollywood scene. I began to really think about the differences in the social and physical environments of the 1860s and the 1980s-90s. I’ve always joked that men don’t become Men until they’re 30. Even on the SMV graph the point at which I attribute men’s real ascendency to their peak SMV at around age 30, but this wasn’t always the case in the past.

Men (comparatively) live longer lives as a result of health and medical advances, but (at least in westernizing culture) it takes much more time and personal investment, as well as acculturation for men to realize their personal potential. Men’s burden of performance wasn’t much different in prior eras, but the timeframe necessary to reach a man’s peak potential was much more accelerated.

So to address the concerns of the temporal critics of the SMV graph, yes, this graph might look a bit different to the men and women of the 19th century. Considering lifespans of the era and the social conditions then, the ages during which a woman would reach her own peak might be around 17, and a man’s may be 25, however the same curves of the bell wouldn’t change drastically. Men adapted to the conditions their environment dictated to them then in much the same way they did before and after the sexual revolution. And this adaptation came as the result of what was expected of them as their burden of performance, as well as what their social leisures would permit them.

Love American Style

Into the 70’s the new social contract of the Free Love generation began to take a new shape. Bear in mind that this new equalitarian contract was based on the hopeful presumption that both sexes would mutually honor the “what’s on the inside is what counts” normalization of attraction. Under this contract women’s Hypergamous natures could flourish, while men’s unlimited access sexual strategy could ostensibly be realized.

Of course these lofty, higher-consciousness, presumptions  were meant to supersede human nature and an evolved sexual arousal function based on human biology. One thing that still thwarts ideological feminism today is that its perceived goal states contradict human beings’ natural states. This contradiction gets narratively blamed on men not wanting to cooperate with feminism, but even the most ardent feminist is still guilty of her own biology and arousal triggers contradicting herself.

Biology trumps conviction. People get fidgety when I apply this in a religious context, but it’s equally applicable to feminism and really any ideology that under-appreciates human nature and the realities of its conditions.

As the new sexual landscape began to solidify, men began to adapt their own sexual strategies to the conditions of this fast and loose environment. Just prior to the Disco Generation hardcore pornography began its path to the ubiquitous porn we know today. The sexual restraint necessitated by the realities of prior generations loosened in light of widespread hormonal birth control and safe(er) legal abortion.

While Hypergamy was effectively unleashed, the women of this era hadn’t fully grasped the scope of it being so or what it would become. Acceptable premarital sex, abortion and unilaterally feminine controlled birth control meant that women had an unprecedented degree of control over their Hypergamous decision making. I doubt many women of the time understood this, but the only real control men had (and still have now) over women’s breeding and birthing outcomes was now grounded in the psychological (Game) or the physical (arousal). Provisioning was still a consideration for women, but the division between short-term and long-term pairing became more stark.

As I mentioned here in the beginning, a slowing of the maturation process was the inevitable result of women’s freedom of Hypergamous choice. Short-term Alpha Fucks no longer posed the same societal and personal risks of a pre-birth control generation, thus long-term pairing choices (Beta bucks) began to be delayed. The ideological cover story was one of women expecting men to “love their insides” despite their age, psychological baggage or physical condition.

Women’s preoccupation with The Wall was ostensibly mitigated by the Free Love social contract that men would honor their end of the higher-consciousness equalitarian dream of a mutually agreed attraction based on intrinsic qualities. The biological realities for both sexes was much different.

Women trusted they could be sexually ‘free’ without social stigmatization, but the reality was that the long-term needs of Hypergamy could be postponed in what would eventually become a Sandbergian sexual strategy. The more Alpha men of the time – ones in touch with the visceral nature of women and themselves – understood the incredibly boon this represented to them.

It’s important to bear in mind that Hypergamy was not the openly embraced dynamic it’s come into today. Thus, the unspoken, secretive nature of Hypergamy was something a man who ‘just got it’ instinctively understood and women were aroused by it.

Machismo

During the 70s ‘Macho’ men began to adapt to a new paradigm. They adapted to the reality that women were conflicted by the Free Love paradigm. These men embraced both the sexual openness expected of women, but they also understood that in spite of the social contract of love being based on intrinsic qualities, women still wanted to fuck (with abandon) the men with extrinsic arousal triggering qualities. The physical began to take priority above the emotional pretentiousness.

The macho quality could take different forms. Whether is was the good ole boy of the south or the Tony Manero at Studio 54, understanding the mindset is what’s important here.

Macho men in the discos and key parties of the 70s figured out they could ‘Game’ the old paradigm of non-exclusivity paired with birth control by re-embracing (with disco era gusto) a masculinity that had been abandoned just a decade earlier. Unlimited access to unlimited sexuality was for men who overtly challenged the Free Love preconditions. They enjoyed the rewards of its expectations of women while rebounding off the self-expectations of the Beta men who were still cooperating with the Free Love social contract.

This era is an interesting parallel to our own. I think much of the Red Pill resentment coming from men still plugged into a Blue Pill mindset is rooted in a similar perception that they’re playing by an acceptable set of rules that “men with Game” are exploiting for their own selfish ends. What they don’t realize is that their Blue Pill interpretations are a designed part of a social paradigm that supports feminine primacy. Game works because, like the macho men of the 70s, it’s primarily based on women’s inborn psychology and the visceral realities of women’s biological impulses.

Beta men in the 70s still believed that the Free Love mindset was equally and mutually beneficial for both sexes since it was supposedly based on a freedom from performance for themselves while freeing women from sexual repression and (covertly) from the reality of the Wall. In reality the Free Love paradigm put men at a disadvantage by giving women almost total control of Hypergamy and the time in which to realize short term mating and long term provisioning.

So these men’s resentment of the Alphas of the era is understandable when you consider that their visceral attractiveness was observably and behaviorally arousing to women who were supposed to idealistically love them for who they were not what they were. These men represented a return to that burden of performance they’d hoped to avoid in the Free Love contract.

These Alpha men understood women’s base impulses then, and that understanding became an integral part of their “just getting it” attraction. However, as we’ll see in the next part of this series, these men would eventually become the butt of their own joke as the Feminine Imperative fluidly transitioned into a new social paradigm of Fem-powerment developing in the 80s and reaching its apex in the 90s.

The arousing ‘macho’ men, the Alphas of the era, would systematically become the most ridiculed parodies and caricatures of masculinity as women came into a better understanding of the power they were only beginning to realize and the Beta men took their perceived revenge. And likewise men adapted to this new paradigm based on the same visceral reality women’s sexuality is fundamentally based on.


Strength of Interest

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I had a couple of questions from the SoSuave Forum‘s (yes, I’m still a mod there) Judge Nismo I thought I’d take a crack at:

G’ morning Rollo. I got a couple questions for you that I don’t think you touched on in your book…or I may have overlooked.

1. What is your opinion on the Celebrity Maxim?

That is, I know you see it a lot in your Rational Male comments and on this board (i.e. Would she flake out on Brad Pitt? Would she make George Clooney wait for sex? She wouldn’t confuse Channing Tatum, etc.) I’ve even used it a lot on here, usually saying you wouldn’t fall asleep if you had a date with Katy Perry, and you wouldn’t pull a last minute flake text with Kate Upton, and you wouldn’t have to babysit if you had Shakira ready to bang!

If there’s three things I’ve learned from writing in the Manosphere for the past 12 years it’s this; no matter how apt, never use an allegory to illustrate a point, never try to relate a fictional story, movie or character to a real world dynamic and never hold up famous celebrities as common reference examples of broader, mundane dynamics.

The temptation to do so stems from a want for a common point of reference. However, appealing to a highly recognizable exemplar of a dynamic only makes picking apart the known particulars about that individual a priority – not on really grasping the dynamic itself.

I see this in the ‘sphere occasionally, and I’d be lying if I said I’d never committed these sins myself. For the most part, and certainly as far as my own readership goes, I think many of the best writers and the commentariat of the ‘sphere are very intelligent men. That’s not to account for the occasional troll, but I’ve found that even an OCD troll still needs to be clever in the ‘sphere.

That said, it’s just this preponderance of intelligence that makes men take illustrative examples as face value facts. Using celebrities as examples of commonality in purpose just smacks of the Apex Fallacy.

“….the Apex fallacy is the idea that we assign the characteristics of the highest visibility members of a group to all members of that group.”

If you’re at all familiar with the controversy surrounding the Apex Fallacy, feminists and manginas alike decided to commandeer wikipedia to paste this as a Men’s Rights misappropriation of the definition, but in actuality the true definition cuts both ways. So while women misappropriate the highest visibility men to associate a totality of the “patriarchy”, men, on the other hand, misappropriate the highest echelon men with examples of common inference of a dynamic.

In English, those celebs aren’t you or me or any layperson you deal with daily. I get the inference of course, and the message is usually one about incentives being strong enough to prompt behaviors. However, what Nismo is getting at is really less about the validity of those illustrations and more about genuine desire:

I ask since it’s quite a big trope in the manosphere…

2. What is your take on the one strike rule?

You do have a 3 strikes article on Rational Male, and I did read it. On this board, it’s quite common to see situations with chicks go like this:

– She flaked on me, she is deleted.
– She stopped responding to my texts and calls, automatic out.
– She wants to bring some friends along, sorry this is one on one.

I could go on and on, most of these situations often get read by red pill men as low interest, thus move on or become a beta orbiter. Yes, I do online dating and work 2 jobs, but I do have a one strike policy.

Sure, sometimes life will truly get in the way, but most men who are red pill will likely move on if there’s low interest. We all know not to waste time with uninterested chicks because they won’t put out. Heck, the sick excuse is often times a blow off, and lately, death in the family has been disguised as blowing someone off.

Zero Tolerance

The problem most men have with a Zero Tolerance policy is that you’re not George Clooney and you’re not Brad Pitt, but moreover, most men still cling to Blue Pill idealisms and the conditioned hope that women will see the “real” men they think women have a magical sensitivity to detect. Thus, they play by the script and hold out for the real desire they believe women should have a capacity for with them.

This is why Blue Pill men get angry at the 3-Strikes rule; that scarcity mentality colors their interaction with women to the point that anything counter to playing the patient, devoted, “prove-my-quality” white knightery role invalidates everything they’ve sacrificed and waited so patiently for up to that point.

They’re afraid of throwing the baby out with the bath water, and damn it, if you suggest doing anything other than what makes their patience worthwhile you’re a misogynistic prick.

If these men could pause with any insight they’d understand that any threshold – one strike, three strikes – suggested by myself or the manosphere isn’t about punishing a woman’s indecisiveness, but rather a pragmatic vetting meant to be efficient for men. That tolerance policy is about conservation of resources and time, not so much retribution (though I’me sure some men entertain that).

  • She flakes on you with no counter offer or marginal reframe? –
    Message: Insufficient interest
  • Stops responding to communications (and possibly resumes after a period)? – The Medium is the Message
  • Wants to bring friends along to a date? –
    Message: you are a rich resource to be exploited, or her interest is so low that she foresees a need to bring friends along to make her date with you entertaining.

The Prince with Interest

What Nismo is comparing here is really an evaluation of interest a woman has in you. I’ve gone into this in the past:

Women with high interest level (IL) wont confuse you. When a woman wants to fuck you she’ll find a way to fuck you. If she’s fluctuating between being into you and then not, put her away for a while and spin other plates. If she sorts it out for herself and pursues you, then you are still playing in your frame and you maintain the value of your attention to her. It’s when you patiently while away your time wondering what the magic formula is that’ll bring her around, that’s when you lean over into her frame. You need her more than she needs you and she will dictate the terms of her attentions.

From an evolutionary perspective Hypergamy can’t afford to wait once a woman’s filtering mechanism is satisfied that a man passes for an Alpha. Women will break rules for Alpha men and create more rules for Beta men to have access to her. Keep in mind that first part; women will make access easy for a man she perceives as an SMV superior. Hypergamy always seeks a better-than deserved SMV benefit.

So to use the apex example, no, a woman can’t afford to confuse Channing Tatum. Mix in the behavioral influences a woman’s ovulatory chemistry predisposes her to with that SMV+ benefit perception and you’ve got dilated pupils, seductive ornamentation, lower vocal intonations and an elevated heart rate – Estrus.

As you might guess, this poses a problem for most guys because, lets face it, most of us aren’t examples of this apex. Even when we make dramatic leaps in self-improvement and physical transformation it’s hard to shake our former self-impressions and our previous degrees of self-confidence.

Back in the early days of SoSuave there was a concept we’d use that I think had a lot of merit – the concept of the Prince. For many men just coming into a Red Pill awareness meant re-imagining oneself in a new, more intrinsically valued light.

For instance, after you understand the basic psychology of why a technique like Cocky & Funny or Amused Mastery works with women, personally applying those dynamics requires a man to view himself in a more valuable context.

As I said, Hypergamy always seeks a better-than deserved SMV benefit, so it follows that a man should at least reconsider himself as that “better-than her SMV” prospect. Irrespective of that being a reality or not, the idea is a sound one. In fact it’s a law of power:

Law 25 – Re-Create Yourself

Do not accept the roles that society foists on you.  Re-create yourself by forging a new identity, one that commands attention and never bores the audience.  Be the master of your own image rather than letting others define if for you. Incorporate dramatic devices into your public gestures and actions – your power will be enhanced and your character will seem larger than life.

And also:

Law 34 – Be Royal in your Own Fashion:  Act like a King to be treated like one

The way you carry yourself will often determine how you are treated; In the long run, appearing vulgar or common will make people disrespect you.  For a king respects himself and inspires the same sentiment in others.  By acting regally and confident of your powers, you make yourself seem destined to wear a crown.

In Amused Mastery, it helps to actually have some context of mastery to source as amusement.

Needless to say, asking a former Blue Pill Beta to simultaneously digest a new Red Pill awareness and revalue his self-worth is a pretty tall order. As I mention in Rejection & Revenge as a man, your existence will be defined by how you deal with rejection, so for a majority of men who’ve been hammered flat for the better part of a lifetime by women’s rejection telling him to adopt the mindset of a Prince is alien to him.

Furthermore, much of his feminine-conditioned self-perception has always taught him to be self-conscious and respectful of women’s default authority. It’s part of men’s previous Beta Game to want to identify with the feminine in order to prove how alike a man is with a woman. This conditioning is really a plan to force compliance to women’s sexual strategy from men, but it’s sold on the belief that being more feminine-like, feminine-sensitive, will set a Beta man apart from other brutish men who aren’t.

When you consider his previous degree of ego-investment in his conditioning, you can get a real appreciation of the unlearning a Red Pill man must do. It’s very difficult for most guys to consider themselves a Prince when they’ve been taught reverent deference to women all their lives.

Qualities of The Prince(ss)

A Prince’s time is valuable. His efforts and attention are gifts he bestows on the woman he’s interested in, and as such that woman’s esteem should be validated by it. She is envied by other women because of the Prince’s interest in her; it confirms there is something about her that sets her apart from other women. Her role becomes one of both humbling gratitude and excited, almost childlike, anticipations of him.

If that comes off like a pipe dream or a fake-it-till-you-make-it motivational screed, it’s because most men are so inured by a lifetime conditioning designed to hold them in the role of expectant, reverent, and deferring lover if they can perform to a woman’s standards. So ingrained is that subservience that a Princess’ acceptance of a man is exalted to an appreciation of spiritual, metaphysical, significance. God ordained her acceptance of him, the fates conspired or he “just got lucky”.

Beta men, in their Blue Pill expectations of women being rational agents, are often dumbfounded by the woman who compulsively returns over and over again to the Alpha ‘asshole’ who doesn’t respect, appreciate and love her like she deserves – like he would if she’d just come to her senses. We call that guy the emotional tampon, but what he doesn’t get is that the woman he’s orbiting is locked in a cycle that only a man with an SMV above her own can induce.

Even if that valuation is just perceptual, a woman’s Hypergamous optimization efforts will predispose her to wanting to lock that man down. This is the danger of relying on apex examples of a dynamic – women must still operate within their respective frames and within their capacity to accurately evaluate the SMV of the men she can realistically attract.

That semi-abusive Jerk boyfriend she loves so much? He’s not Channing Tatum or Brad Pitt, but contextually he’s the guy with the strength of her interest.


The Political is Personal

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Dalrock had an interesting post this morning – Black Fathers Don’t Matter – that mends nicely with a topic I was poking at in Obesity Culture:

While HHS (Health and Human Services) says any man currently shacking up with mom counts as the father, the Census says any man currently shacking up with mom counts as the father so long as mom says so.  Either way, fathers clearly can’t matter that much to the US government if distinguishing between the actual father and the man currently banging mom isn’t important.

There are other ways we can tell that fathers don’t matter (and therefore Black fathers don’t matter).  Under our current family system fathers are a sort of deputy parent. Just like a sheriff’s deputy serves at the pleasure of the sheriff, a father in an intact family serves at the pleasure of the mother.  Our entire family court structure is designed to facilitate the removal of the father should the mother decide she no longer wants him to be part of the family unit.  How important can fathers really be, when we have a massive and brutal bureaucracy devoted to helping mothers kick them out of the house?

What Dal is pointing out here has a far broader implication than simply how various governments define fatherhood. Many critics of my defining the Feminine Imperative like to think it’s a work in conspiracy. However, as I’ve explained before, there really is no need for a conspiracy; the Feminine Imperative has no centralized power base because feminine-primacy is so ensaturated into our collective social consciousness. It needs no centralization because feminine social primacy is literally part of women’s self-understanding – and by extension men’s understanding of women and what women expect of them.

Thus, on a Hypergamous social scale we see that Protein World’s male focused ad gets no such vandalism. The message is clear – It is Men who must perform, Men who need to change themselves, optimize themselves and strive for the highest physical ideal to be granted female sexual approval. Women should be accepted, respected and expected to inspire genuine desire irrespective of men’s physical ideals.

[…]

On more than a few occasions I’ve made the connection that what we see in a feminine-primary societal order is really a reflection of the female sexual strategy writ large. When we see a culture of obesity, a culture of body fat acceptance and a culture that presumes a natural evolved order of innate differences between the sexes should be trumped by self-impressions of female personal worth, we’re viewing a society beholden to the insecurities inherent in women’s Hypergamy.

A feminized, feminist, ordered social structure is one founded on ensuring the most undeserving women, by virtue of being women, are entitled to, and assured of, the best Hypergamous options by conscripting and conditioning men to comply with Hypergamy’s dictates.

I’m quoting this again here because, in light of Dalrock’s observations, it’s important for men to really understand that the power struggle women claim to be engaged in with men has already been settled on a meta, social scale. When a father is whomever a woman says he is, that’s a very powerful tool of social power leveraging.

  • A father is anyone a woman/mother claims he is
  • A father is legally bound to children he didn’t sire
  • A father is prevented at great legal and social effort from access to DNA testing of children he suspects aren’t his own
  • A father is legally responsible for the children resulting from his wife/girlfriend cuckolding him
  • A father is financially obligated to the support of children that he didn’t sire or he had no power in deciding to sire

These aren’t just examples relating to men’s lack of power in parenting; these are examples of determining the degree of control a man can exercise over the direction of his entire life. From Truth to Power:

Real Power is the degree to which a person has control over their own circumstances. Real Power is the degree to which we control the directions of our lives.

The inherent insecurity that optimizing Hypergamy poses to women is so imperative, so all-consuming, to their psychological wellbeing that establishing complex social orders to facilitate that optimization were the first things women collectively constructed when they were (nominally) emancipated from men’s provisioning around the time of the sexual revolution.

Ensuring the optimization of women’s biologically prompted Hypergamy is literally the basis of our current social order. On a socio-political scale what we’re experiencing is legislation and cultural mandates that better facilitate Alpha Fucks and Beta Bucks.

Driver had a good comment from the last post that illustrates another aspect of this feminine-power consolidation (emphasis mine):

“All the “feeling good about your body” that a fat woman can muster is NEVER going to be an aphrodisiac or a substitute for having a great body that men are aroused by.”

It’s funny how women are very attracted to a guy who works out, eats rights and takes care of his body but they fully expect men to love them (or be attracted to them) for “who they are” – thin or big. You would think that these overweight women would get the memo by now but women (and more of them) keep getting bigger each year.

Feminine-Primary Social Doctrine is the Extension of Women’s Hypergamy

In a feminine-primary social order women presume, without an afterthought, that they are entitled to an attractive guy who works out and meets or exceeds women’s very stringent and static physical ideal. At the same time they expect an entitlement to absolute control of that attraction/arousal process regardless of, and to the exception of, any influence or difference in men’s control of that process. And they expect this without any thought to meriting it beyond appeals to a nebulous and inflated concept of their personal self-worth.

When we consider the present, ambiguous state of sexual consent laws we begin to understand the latent Hypergamous purpose those laws serve – absolute consolidation of women’s Hypergamous strategies as the motivator of any sexual encounter.

Furthermore, they expect an entitlement, either directly or indirectly, to the material support and provisioning of men for no other reason than they were born female.

Any deviation from this is on the part of  men is met with a cultural reprisal designed to convince or coerce men to accept their inevitable role in providing those entitlements to women. When those social contingencies fail, or become played out, the Feminine Imperative then appeals to legal legislation to mandate men’s compliance to what amounts to women’s social entitlement to optimized Hypergamy.

Legislating Hypergamy

From the Alpha Fucks side of Hypergamy this amounts to socially shaming men’s sexual imperatives while simultaneously empowering women’s short-term sexual strategies and fomenting men’s societal acceptance of it (i.e. the Sandberg plan for Open Hypergamy). This is further enforced from a legal perspective through consent laws and vague “anti-harassment” legislation to, ideally, optimize women’s hypergamous prospects.

When we read about instances of the conveniently fluid definitions of rape and harassment (not to mention the pseudo-victimhood of not being harassed), this then turns into proposed “rape-by fraud” legislation. Hypergamy wants absolute certainty, absolute veracity, that it will be secured in its optimization. And in an era when the only restraint on Hypergamy depends on an individual woman’s capacity for being self-aware of it, that Hypergamy necessitates men be held legally responsible for optimizing it.

Even the right for women to have safe and legal abortions finds it’s root in women’s want to mandate an insurance of their Hypergamous impulses. Nothing says “he wasn’t the right guy” like the unilateral power to abort a man’s genetic legacy in utero.

Feminist boilerplate would convince us that expanding definitions of rape is an effort to limit men’s control of women’s bodies – however, the latent purpose of expanding the definition is to consolidate on the insecurity all women experience with regard to optimizing Hypergamy.

The Beta Bucks insurance aspect of Hypergamy is evidenced by cultural expectations of male deference to wives’ authority in all decision making aspects of a marriage or relationship. And once again this expectation of deference is a grasping for assurances of control should a woman’s Hypergamous choosing of a man not meet her expectations. This is actualized covertly under the auspices of egalitarian equalism and the dubious presumptions of support and feminine identification on the part of men.

Beyond this there are of course the ubiquitous divorce, support, child support and domestic violence legalities that grossly favor women’s interests – which should be pointed out are rooted in exactly the same Hypergamous insecurity that her short-term Alpha Fucks mating strategies demand legislation for.

As Open Hypergamy becomes more institutionalized and made a societal norm by the Feminine Imperative, and as more men become Red Pill aware (by effort or consequences) because of it, the more necessary it will become for a feminine-primary social order to legislate and mandate men comply with it.

Going Mainstream

I’ve addressed this before, but I’ve never done politics on TRM. I will never do screeds on race or multi-culturalism or religion on TRM for a very good reason – it pollutes the message.

We now are seeing the results of this pollution as the manosphere is attacked from both sides of the political spectrum.

I’ve given this example before, but if you put Gretchen Carlson and Rachel Maddow on the same show and confronted them with red pill truths and Game-awareness they would eagerly close ranks, reserve their political differences and cooperatively fight for the Feminine Imperative.

This is the degree to which the Feminine Imperative has been saturated into our western social fabric. Catholic women in the Vatican may have very little in common with Mormon women in Utah, but let a Mormon woman insist the church alter its fundamental foundational articles of faith with regard to women in favor of a doctrine substituted by the Feminine Imperative and those disparate women have a common purpose.

That is the depth of the Feminine Imperative – that female primacy should rewrite articles of faith to prioritize women’s interests.

Religious doctrine, legal and political legislation, cultural norms, labor and economic issues; all are trumped by the Feminine Imperative. All have been subverted to defer to the Feminine Imperative while maintaining a default status of victimhood and oppression of women and women’s interests necessary to perpetuate that covert decentralized power base.

It doesn’t matter what world view, ideology or political stripe the opposition holds; men, masculinity and anything contrary to the feminine-primary social narrative will always be a common enemy of the Feminine Imperative, and both liberal and conservative will climb over one another to throw the first punch if it means defending women and defending the feminine social order by proxy.

This is why anything even marginally pro-masculine is vilified in mainstream society. Anything pro-masculine is always an easy, preferred target because it’s so hated, so incorrect, in a feminine-primary context that it can unite people of hostilely opposed political and ideological differences.

It’s my opinion that red pill awareness needs to remain fundamentally apolitical, non-racial and non-religious because the moment the Red Pill is associated with any social or religious movement, you co-brand it with an ideology, and the validity of it will be written off along with any preconceptions associated with that specific ideology.

Furthermore, any co-branding will still be violently disowned by whatever ideology it’s paired with because the Feminine Imperative has already co-opted and trumps the fundaments of that ideology. The fundamental truth is that the manosphere, pro-masculine thought, Red Pill awareness or its issues are an entity of its own.

This is what scares the shit out of critics who attempt to define, contain and compartmentalize the manosphere / Red Pill awareness; it’s bigger than social, racial, political or religious strictures can contain. It crosses all of those constructs just as the Feminine Imperative has co-opted all of those cultural constructs. The feminized infrastructure of the MSM that’s just beginning to take the manosphere seriously enough to be critical are discovering this and trying to put the genie back into a bottle defined by their feminine-primary conditioning.

The idea that one of their own, whether in a liberal or conservative context, is genuinely Red Pill aware and educating others of that awareness is unnerving for the Feminine Imperative that’s already established strong footholds in either ideology.


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