Tag Archives: women

Preventative Medicine – Part II

Cougar-Cub-Curve

Navigating the SMV continues to be one of my most prolific posts. I can remember originally writing that post and plotting the graph as a one-off response to a comment (by Deti I think) made requesting a graphic representation of how both men and women’s SMV waxes and wanes as they progress through life. At the time I had no idea how influential and accurate the graph would be, but it seems that not every three or so months someone links or emails me an outside study with a graph that is so similar to my initial perception of sexual market valuation and devaluation that it kind of creeps me out a little bit.

This most recent graph comes to us courtesy of the Red Pill subreddit, linked to the Cougar and Cub Dating Study on Whatsyourprice.com.

From the chart above, we see that the perceived value of an attractive woman peaks when she reaches 25 years old, and gradually diminishes as she ages.  The perceived value of an attractive man however, starts at a much lower price when he is young, peaking only when he reaches the age of 34.  It appears from the value curve above that at least some stereotypes we often hear do hold some truth.  For example, that female models earn the most before they turn 30.  Or that men become more attractive as they age.

But no matter what some of you may read from the value curves above, it has proved a useful tool for predicting when Cougar-Cub couples get together, and when they are likely to break up.  The value curves also provide clues of what types of Cougar-Cub relationships stand the best chance of surviving in the long run.

Granted, my own parameters were slightly broader in scope (female SMV peaked at 22-23, men’s 36-38) but the base premise is astonishingly similar. As you might expect the comments are rife with “well-not-in-my-case”, “people are individuals” personal anecdotes, but the grouping of the graph plot is too similar not to recognize a consistency of form with my original SMV graph:

SMV_Curve

 

There are other studies and graphs that reflect this basic model. Some are more forgiving and project the feminine SMV decay a bit less or starting later – rarely is men’s SMV any less rigorous – and each study has differing objectives, but the form of the curves are so alike that it’s impossible not to notice the general similarities. I’ve done several followup posts in order to address the most common (deliberate) misunderstandings, as well as the most pressing questions about my SMV graph, so while we move on to the next section of the SMV timeline this week please be sure you reference the side bar category I have set up that exclusively covers the topic if you have questions. I’m prefacing this week’s continuation of Preventative Medicine with this graph because it will be an integral element to understanding the progression through the Epiphany and Transitionary phases.

 

Print

 

The Late Party Years

Although not a subsection itself, the latter third of a woman’s Party Years deserves some mention in that the end of this phase is often a prelude for the rationales women develop leading into the Epiphany Phase. As I mentioned here, some third party SMV studies will place a woman’s peak SMV as late as 25-26 years old. I’d argue that this is far too late in a woman’s life progression.

Statistically, most women express a desire to settle down, be married and start a family at or around the age of 27 to 30, and most marriages do happen between 26 and 30 for western women. The popularized, feminized ideal of a woman enjoying her prime – often excused as fulfilling her nebulous professional potential – is a primary contributor to this marriage postponement, but it’s important to point out to men dating women in this phase that the last two years of the party phase will be the stage at which a woman will begin to feel an urgency for long term commitment.

I summed this phase up in Cashing Out, however, it’s here that women, with the foresight to see it, will make their best attempts to consolidate on marriage with the man who best embodies, or has the potential to embody, the Alpha sexual-genetics with the providership parental investment that an optimized hypergamy seeks to balance in the same man. At no other time will a woman feel more urgency in capitalizing on her still prime attractiveness and sexual agency with a man she believes will fulfill the dual dictates of her sexual strategy.

“Where is this going?”

This is the most common phase in which a man will hear the words “where is this going?” from a woman, or is delivered ultimatums of withdrawal of intimacy (no more sex, or threats of break up) if no proposal is forthcoming in the foreseeable future.

Although women’s preferred method of communication rests in the covert, as she matures towards a condition of a lessened capacity to intra-sexually compete with her younger peers (competition anxiety) most men discover that women in this demographic, by necessity, lean more on overt communication. The coquetry, indirectness and blasé indifference that she used to hold and enjoy male attentions during her SMV peak years is progressively traded for more direct certainties of promised, committed assurances of future security.

Side note: Bear in mind that security for women isn’t always manifested as financial provisioning, but can be emotional investment, parental investment, physical security and most importantly fulfilling a masculine role of stability and dominance in her life.

Of primary importance is the consideration that women seek the Alpha Fucks / Beta Bucks (AFBB) balance of their hypergamous interests in the same man at this stage. That’s not to say this isn’t always the operative for feminine hypergamy, but it’s during the late party years phase that a woman (on some level of consciousness) begins to realize this time is her best opportunity to use her quick-burn SMV to consolidate on an optimized hypergamy. This isn’t due to premonitions of the Wall per se, but it is the first recognition of her diminishing capacity to sexually compete for male attention with young women experiencing their own SMV peak years.

During this period women will often make their first earnest attempts to find ways – sometimes by coercion – to ‘fix’ an Alpha into satisfying the Beta Bucks side of her hypergamy equation, or, to seriously evaluate an already committed Beta’s potential to ‘man up’ and be more Alpha, more ambitious and assesses (what she believes will be) his future SMV potential.

Lastly, bear in mind that women in this phase experience this urgency in direct proportion to what their looks, sexuality and command of male attention will afford them. It’s simple reasoning to figure that women who maintain their physical attractiveness / sexual agency and are consistently rewarded for it with male attention will prolong that state as long as possible. Thus, some attractive women may perpetuate their party years until such time as that attention abruptly ends.

The Epiphany and Transitory Phase

I’ve written extensively on these phases so please have a read of my prior posts The Epiphany Phase, Time’s Up and Cashing Out for a more in-depth understanding of what to expect from women during this stage of life.

Between the ages of 28 to about 30 (sometimes later for attractive women perpetuating their party years) women often enter into a more cognitive awareness of their personal conditions with regard to their declining SMV. This phase I call The Epiphany Phase; it is the point at which the subconscious awareness a woman has of her sexual market value in relation to her eventual date with the Wall can no longer be subconsciously repressed and ignored.

It is of primary importance to men to fully understand the significance this phase has for women. The epiphany isn’t about women hitting their SMV Wall  during this phase (though it’s possible) it’s about a woman conscientiously coming to terms with a markedly lessened capacity to sexually compete with her SMV-peak peers for the same male attention she enjoyed during her party years.

The abstract exaggeration is to think a woman necessarily hits the Wall at 30, her physical attractiveness shrivels and she magically transforms into a spinster cat lady overnight. Women absolutely (with effort) can and often do retain their looks and sexual agency past this phase; some into their late 30′s and 40′s.  However, what defines this phase is the conscious realization that their looks are no longer what they were in their prime. Combined with this is the awareness that they can no longer sexually compete at the same level as young women in their SMV peak for the attentions of men they now hope to consolidate their hypergamy on in long term commitment and provisioning security.

The Epiphany phase isn’t about women hitting the Wall so much as it is about an urgency to consolidate upon a man’s commitment of long term security with the competition anxiety that comes from realizing it’s now she who must to put forth the effort to secure it rather than having it offered to her as it was by the men in her SMV-peak years.

From The Epiphany Phase:

This is a precarious time for women where she makes attempts to reassess the last decade of her life. Women’s psychological rationalization engine (a.k.a. the Hamster) begins a furious effort to account for, and explain her reasonings for not having successfully secured a long term monogamous commitment from as Alpha a man as her attractiveness could attain for her. Even women married prior to this phase will go through some variation of self-doubt, or self-pity in dealing with the hypergamic uncertainty of her choice (“Is he really the best I could do?”).

A woman’s late party years are often the stage during which she entertains the hope that she can ‘civilize’ the Alpha Bad Boys who satisfy the visceral side of her hypergamy into assuming the providership role the other side of her hypergamy demands and is increasingly becoming more urgent for her – most Alpha Widows are made during this period. However, it’s during the Epiphany phase women (conveniently) make the rationalizations necessary for justifying this ‘fixing’ effort.

During the Epiphany Phase a woman’s inner and outer dialog is self-excusing, virtuously self-educational and self-congratulatory.

“I used to be so different in college, but I’ve grown personally” or “I’ve learned my lesson about pursuing the ‘wrong kind’ of men, I’m done with Bad Boys now” and “What happened to all the Nice Men?” are the standard clichés women will tell themselves and vocally (overtly) broadcast, directly or indirectly, to all the men with a providership potential in the hopes of signaling to them that she will now entertain their feminine-preconditioned offers of love, loyalty and dependability she had no interest in during her party years.

It’s during this stage that women will make radical shifts in their prioritization of what prerequisite traits qualify as ‘attractive’ in a man and attempt to turn over a new leaf by changing up their behaviors to align with this new persona they create for themselves. Since the physicality, sexual prowess and Alpha dominance that made up her former arousal cues in a Man aren’t as forthcoming from men as when she was in her sexual prime, she reprioritizes them with (presumed) preferences for more intrinsic male attributes that stress dependability, provisioning capacity, humor, intellect, and esoteric definitions of compatibility and intimacy.

For the spiritually inclined woman (which is to say most women) this may manifest in a convenient return to religious convictions she’d disregarded since her adolescence. For other’s it may be some kind of forced celibacy; a refusal to have sex under the hypergamic auspices of her ‘party years’ in the hopes that a well provisioning male (the ones not realizing their own potential SMV as yet) will appreciate her for her prudence – so unlike herself and all of the other girls who rejected him over the last decade.

The self-affirming psychological schema is one where she’s “finally doing the right thing”, when in fact she’s simply making the necessity of her long term provisioning and security a virtue she hopes men will appreciate. And if they don’t, then there’s always shaming them to think they’re ‘less-than-men’ for not living up to her eating her cake once she’s had it

While looks and masculine physical triggers in men are still an important attraction factor, her desire for a personal association with a man’s status and affluence begin to sublimate her physical priorities for attraction as she increasingly realizes the necessity of these attributes for her (and any offspring’s) long term provisioning. It should be noted that the appeal of a man’s potential for provisioning is proportional to her actual (or perceived) need for that provisioning.

As a woman moves into the Transitory phase (29-31) this re-prioritization also coincides with the adjusted self-perception of her own SMV. As a woman becomes more cognizant of her lessened ability to sexually compete for men who (she believes) would meet her best hypergamic balance, she’s forced to reassess her self-image. There are many feminine social conventions already pre-established to help her deny or buffer this reassessment. However, her hindbrain still acknowledges the competition anxiety that (unless, by effort or genetics, she’s a notable physical exception) she simply cannot command the kind of male attention women in their SMV-peak years do.

Note that the reality of this assessment, or realistic expectations of it, aren’t the source of this anxiety, but rather it’s what she believes them to be. An exceptionally attractive 30 year old woman may still be able to sexually select men above what most women her age can expect, but it’s what she believes about herself,  her internalized expectations for her age and party years experience has taught her. And as you may guess this self-assessment is also subject to the influences of social media and social conventions that pander to this same Transition period anxiety.

The Transition

I believe it was Roosh who stated that the only women who complain about men needing to Man Up or how men have somehow shirked the masculine responsibilities the Feminine Imperative society expects of them are always 30 years of age or older. Younger women simply have no motive to complain about what they believe they are entitled to in a man beyond his being ‘hawt’.

What I term as the Transition phase is the culmination of the Epiphany phase’s influence on a woman who’s thus far been unable to consolidate on monogamy with a male who fulfills the role of provider (Beta provider most often) that her hypergamy now holds in much higher priority order. When women in this phase complain of men’s “adequacy issues” what they’re really bemoaning is their chronic inability to find (or merit) a man who can balance the dual influences of her hypergamy.

The urgency for this consolidation is further compounded by the misconceptions most women hold about the Myth of the Biological clock, but in biological terms she’s well past the years of her prime fertility window and conceiving and bearing children becomes progressively more difficult for women with each passing year.

In the Transition phase the competition anxiety that prompted the Epiphany phase is exchanged for an anxiety that results from confronting the possibility a woman may never consolidate on a long term security. However, as always, feminine social conventions are already in place to absolve her of any real personal accountability for this incapacity.

Thus, begins the ‘Men are threatened by powerful women’, ‘Men have fragile egos’, ‘Men are shallow and only want young chippys they can manipulate instead of vibrant, women who are their intellectual equals’ and various other canards intended to simultaneously shame men into compliance with their hypergamous imperative and relieve women of any personal accountability for the anxiety the Transition phase forces them to experience.

In closing todays post, I think it’s important to consider other outcomes of personal decisions women often do make during these periods. As I mentioned in Part I, it’s not uncommon for women to already have consolidated on monogamy (LTR or marriage) well before either of these phase take place. While the experiences may differ, the underlying influences that prompt these phases remain more or less the same. I’ll elaborate more on this in Part III as it primarily relates to the later phases of women’s maturation process.


Women Talk, Men Do

talk

Towards the end of last week’s comment thread there were some very insightful questions about how Men and women communicate.

Jeremy:

Honestly, [Stingray], I’ve never met a woman who actually wanted…”deep meaningful conversations, often.” I think this is another lie that women tell themselves. What women seem to want, conversationally, is an authority figure. They want someone who can talk for hours about things they have no understanding of. They want to be intellectually dazzled more than participate in a “deep meaningful conversation.”

[...] To be honest, and this will sound like I’m being arrogant, most women I’ve spent any time conversing with are poorly-read, lacking creative thoughts, and have an abysmal understanding of politics and the world at large. Having said that, I still can’t stand it when women say nothing on a date.

Yohami:

”deep meaningful conversations” for a woman, means “emotional stuff about how I feel and what I want”, “reaffirmation and validation of my viewpoints” and of course “entertain me with stories that show me your character and make me feel good about myself for being with you”

So of course they want that often.

jf12:

Yohami, deep doesn’t mean just telling her how you feel about her feelings, it means also helping her to uncover her inner goodness in the way that she agonized for almost a few moments when she betrayed one friend at the expense of another. In other words, you hold your metaphorical conch of an echo chamber to her metaphorical ear and its solipsistic otoacoustic emissions, and she can hear what she wants to hear, deeply.

Stingray:

Woman are not good at and hate what men mean by a deep meaningful conversation. The argument and debate, presenting and then criticizing ideas, and the ad hominems (that so often you all can then get up from the table and it is ALL over). That is not our idea of deep conversation at all. Then the feelings are NOT good and most women hate it.

Deti:

And the last thing a woman wants in a “deep, meaningful conversation is for the guy to talk about things important to HIM or, even worse, about HIS feelings. HIS feelings, wants, needs, and desires are the LAST things she wants to talk about because that’s so….beta.

The best male friends I have share one or more common interests with me – a sport, a hobby, music, art, fishing, lifting, golf, etc. – and the best conversations I can remember with these friends occurred while we were engaged in some particular activity or event. Even just moving a friend into his new house; it’s about accomplishing something together and in that time relating about shit. When I lived in Florida some of the best conversations I had with my studio guys were during some project we had to collaborate on for a week or two.

Women, make time with the express purpose of talking between friends. Over coffee perhaps, but the act of communication is more important than the event or activity. Even a ‘stitch-and-bitch’ is simply an organized excuse to get together and relate. For women, communication is about context. They are rewarded by how that communication makes them feel. For Men communication is about content and they are rewarded by the interchange of information and ideas.

Women talk, Men do.

Josey Wales:

Women typically don’t give a shit about world affairs, history, etc. They just don’t seem interested in pondering, learning about, debating the big issues.

There has to be a bio/evo explanation for this, and my best guess is that women’s concerns/interests have always been more provincial, localized and trivial. Picture a bunch of women sitting around a campfire hen party cluck session in primitive societies… Sharing gossip as they threshed the grain or made clothes.

I’m inclined to agree this. It’s no secret that men and women’s brains are wired differently, but what’s interesting is the complementarity between between both sex’s brains. It’s a mistake to think that women’s neural predilections for emotion and intuitiveness is inherently a weakness or a liability, but it’s equally a mistake to think that men’s dispositions towards rationalism, problem solving and inventiveness.

Maps of neural circuitry showed that on average women’s brains were highly connected across the left and right hemispheres, in contrast to men’s brains, where the connections were typically stronger between the front and back regions.

Ragini Verma, a researcher at the University of Pennsylvania, said the greatest surprise was how much the findings supported old stereotypes, with men’s brains apparently wired more for perception and co-ordinated actions, and women’s for social skills and memory, making them better equipped for multitasking.

“If you look at functional studies, the left of the brain is more for logical thinking, the right of the brain is for more intuitive thinking. So if there’s a task that involves doing both of those things, it would seem that women are hardwired to do those better,” Verma said. “Women are better at intuitive thinking. Women are better at remembering things. When you talk, women are more emotionally involved – they will listen more.”

This pretty much confirms men and women’s communicative methods I outlined in The Medium is the Message:

We get frustrated because women communicate differently than we do. Women communicate covertly, men communicate overtly. Men convey information, women convey feeling. Men prioritize content, women prioritize context. One of the great obfuscations fostered by feminization in the last quarter-century is this expectation that women are every bit as rational and inclined to analytical problem solving as men. It’s result of an equalist mentality that misguides men into believing that women communicate no differently than men. That’s not to discount women as problem solvers in their own right, but it flies in the face how women set about a specifically feminine form of communication. Scientific study after study illustrating the natural capacity women have for exceptionally complex forms of communication (to the point of proving their neural pathways are wired differently) are proudly waved in by a feminized media as proof of women’s innate merits, yet as men, we’re expected to accept that she “means what she says, and she says what she means.” While more than a few women like to wear this as a badge of some kind of superiority, it doesn’t necessarily mean that what they communicate is more important, or how they communicate it is more efficient, just that they have a greater capacity to understand nuances of communication better than do men. One of the easiest illustrations of this generational gender switch is to observe the communication methods of the “strong” women the media portray in popular fiction today. How do we know she’s a strong woman? The first cue is she communicates in an overt, information centered, masculine manner.

From an evolutionary perspective, it’s likely that in our hunter-gatherer tribal roles had a hand in men and women’s communication differences. Men went to hunt together and practiced the coordinated actions for a cooperative goal. Bringing down a prey animal would have been a very information-crucial effort; in fact the earliest cave paintings were essentially records of a successful hunt and instructions on how to do it. Early men’s communication would necessarily have been content driven discourse or the tribe didn’t eat.

Similarly women’s communications would’ve been during gathering efforts and childcare. It would stand to reason that due to women’s more collectivist roles they would evolve to be more intuitive, and context oriented, rather than objective oriented. A common recognition in the manosphere is women’s predisposition toward collectivism and/or a more socialist bent to thinking about resource distribution. Whereas men tend to distribute rewards and resources primarily on merit, women have a tendency to spread resources collectively irrespective of merit. Again this predispositions is likely due to how women’s ‘hard-wiring’ evolved as part of the circumstances of their tribal roles.

Men Like Women

When a man attempts to communicate like a woman (context-primary), women associate him with the feminine (i.e. he talks like a woman). This subconsciously indicates to her that a guy is Beta and making concessions of his maleness to better identify with the feminine. When you read about angry women feeling duped by the Nice Guy, who was only ‘playing nice’ in order to earn her intimacies, that deception is rooted in a guy relating to women as a woman would.

As you’re probably guessing, with the rise of social feminization, post-sexual revolution, men have been socialized and acculturated to express themselves increasingly as a woman would. This is part of boys-men’s earliest feminine conditioning; a calculated effort by the Feminine Imperative to train men to communicate as women do. I call this men’s “sensitivity training”, but in essence it’s a social effort to force men to rewire their brains to better accommodate a feminine-primary society. “Get in touch with your feminine side”, is really a plea for men to contort their natural ways of communicating into a feminine aligned mode of communicating.

The results however are very much the same as the faux-nice guy effect I describe. There is a subtle disingenuousness that the feminine mind perceives when a man communicates as a woman would. Alpha Men wouldn’t care enough to accommodate women’s communication preferences.

Incongruent communication styles is a tough obstacle for blue pill men to overcome when transitioning to red pill Game-awareness. The sincerity they hope to convey to women about their intentions is incongruous with how women’s limbic understanding of male communication style works. Men are men, because they talk ‘like men’ and are concerned with what Men are concerned with. Granted, the socialization of men to be more feminine-oriented doesn’t do a man any favors in unlearning this, but overcoming the fear of asserting himself as a Man and communicating to a woman as a Man would is imperative.

As most of the male commenters above will attest, there comes a point (usually for older, mature men with the experience to know) where forcing himself to relate to a woman on her terms is simply exhausting. It becomes mentally taxing to maintain interest – at some point men will want to speak their own language, feminine-primacy be damned, but it’s when he does revert back to his native gender language that he becomes more attractive.

When a Man drops the pretense of catering to the feminine, this is when he sets himself apart as a truly masculine agent. He is unapologetically masculine, and that is the mark of an Alpha – to not bend over into the feminine to better identify himself with the feminine. There is strength(and tingles) in our differences from women. So if you’re a newly red pill Man, start making efforts to consciously identify where you’re aligning yourself, your beliefs, your personality with accommodating the feminine and start unapologetically shifting them to a masculine-primary purpose.


Beta Fucks

beta_fucks

I had an interesting experience last Friday. I had finished a good workout and was on my way home when Bebé Tomassi texted me asking if I would pick up a sandwich for her from Subway and bring it to her at a school function. Sure, why not.

I get into the local Subway at around 6:30 pm and it being a Friday night and Subway isn’t the most happening place to be on a Friday, I’m there with only a couple ahead of me in line. The woman looked to be late 20′s, I’d guess 27-28, and not too bad looking – 5′ 9″-10″, blonde – if she’d been dressed better she might rate a 7 on the Tomassi scale. The guy she’s with was thin, short mop of hair, about the same height, maybe around her age.

What made them notable was the gender dynamic between them I picked up on immediately. Within the first 3 minutes of coming up behind them in line the guy had made every Beta tell I think Roissy has a term for. When I got in line he was hugging up on her from behind, leaning in and she stood there like a tree. His posture and body language, as well as his attitude instantly told me this couple’s relational dynamic – he was the qualifying Beta and she was the mouthy, hard-to-please Hyena.

She noticed me when I came up. I was the only other person in Subway and I still had my gym clothes on. Some top 40 crap song came on the overhead and she blathered out, “I hate this shit music. They should put Metallica or Slayer on, that would be funny.” as if she expected the Beta to ask the management to switch stations. She gives me a glance as if offering an opening after that comment. I order my daughters sandwich.

“No! Don’t get me lemonade, it’s too syrupy here, get me diet Dr. Pepper.” she belts out to the Beta dutifully getting their drinks. The sandwich artist asks here what she’d like on her sandwich – reaches over and touches my forearm (IOI, kino) “This might take a while, I’m very choosy”, she says to me in her ‘tone’.

“I’m not in a hurry.”

Sandwiches get made, Beta pays. My girl’s sandwich is done at the same time (she’s not too choosy), and as Alpha Girl and Beta Boy are about to leave she grabs both their sandwiches and mine ‘by mistake’. The Subway cashier stops her to tell her she picked up my sandwich (remember, we’re the only people in the store), Beta puffs a nervous laugh, she looks at me, “Ohh, sorry,..” hands me the bag and holds eye contact just that beat longer than normal.

“Come on we gotta go.”, Beta reaches around her waist, and like the cane that pulls a bad actor off the stage, they exit.

Passive Game

I did nothing to actively Game this girl, she was Gaming herself. I’ve seen this before. There’s a branch of Game (I think Roosh mentions it) that speculates that sometimes girls will Game themselves and all you need to do is not fuck it up. Sometimes less is more; when a woman is already attracted to you, Game becomes remaining aware of the indicators, allowing the proper flow and just presuming the sale.

I preface today’s post with this because it ties in nicely to a particular discussion last week’s post sparked. I’ll admit, being married kind of puts a Man in a ‘nothing to lose’ perspective. A lot of guys like to speculate that a wedding ring makes a man more desirable – it doesn’t. If married men are at all attractive to women it’s not due to some fantasy of preselection by his wife making him more attractive as a long term prospect; it’s because, generally, he’s not actively pursuing women. There’s a certain power in indifference – you’re far more desirable when you aren’t qualifying yourself to women, and no guy is more indifferent than one who knows with all certainty who he’ll be banging that evening.

However, there is also an amplification of attraction and arousal for a more Alpha man when a woman is in a relationship with a man she perceives as Beta. A similar amplification also becomes heightened when a woman is the focus of one or more Beta orbiters. The persistent affirmation by, and supplication of, Beta men puts that Alpha in a spotlight. A constant atmosphere of Beta attention and concern has an effect of preselecting that (more) Alpha Man for a woman. A common complaint many Beta men share is being an emotional tampon for a woman, listening and commiserating with her about the ‘asshole boyfriend’, only to have her desire for him become more amplified and off she goes for her desired sex with him again. The Beta(s) rationalizes this as ‘a moment of weakness’ for his special girl, but is unaware that his constant Beta affirmations contribute to her attraction to that Alpha.

As I stated, I wouldn’t have had to apply much Game to the Subway girl – the Beta boyfriend had already done a lot of the heavy lifting. This particular dynamic is something to remember if you’re Gaming a girl with a boyfriend or a girl who drops a boyfriend disclaimer into casual conversation. A girl’s boyfriend may not be the Beta this guy was, but if he is, let that form the basis of your Game. I should also add that this ‘Beta does the lifting’ dynamic is the root of AMOGing and running boyfriend destroyer Game. You should also be aware when this tactic is being run on yourself.

Husband = Beta

Now before you think I’ve gone completely mercenary, this incident made me think of this comment from last week’s post from Lucas Bly:

So essentially, I’m reading the last four paragraphs of your essay to read:

“She married you because you are a provider, not because she was attracted to you. She’ll never be as attracted to you as she was to her previous Alpha Fucks.”

That’s a tough pill to swallow, my brother.

The issue being, of course, what to do with yourself, and with her, after you discover you got gamed into that kind of marriage.

Here’s a tougher pill to swallow, she’ll never be as attracted to you as she is of the guy’s she sees as Alpha after you’re married too.

In the interests of full disclosure, Lucas had petitioned me earlier about his particular situation being similar to the guy in Saving the Best. What the kid in the Subway made me think of was a wondering if he had at one time been relatively Alpha enough to attract this dominant woman, or if she perceived him in a good provider role. She certainly fit the script of the 27-29 year old woman looking to cash out of the SMP before her attractiveness capital (such as it was) expired. But on the other hand, she wasn’t averse to giving a perceptual Alpha IOIs right under his nose. It’s an interesting passive cuckolding effect.

Lucas’ musings prompted the question: Does an Alpha (perceptually) drop in status for a woman once he’s committed to monogamy with her?

One common situation I get from newly red pill men is that after a few years they find themselves trapped in a sexless marriage or living arrangement and they want to know how to get back to the hot monkey sex they had (or their wives had with previous lovers) in the early stages of their relationship. Once they become red pill / Game aware and realize what they are and how they got there, the next question is how to get back to what he had before.

The question is usually along the lines of “Help Rollo, I used to be really Alpha back in the day, but now my wife sees me as a Beta provider, what do I do?” Virtually every man on the Married Man Sex Life forums looks for a solution there for some variation of this situation, but is it that marriage itself, by it’s very nature predisposes a woman to view her husband in a Beta status? The go-to definition is Beta Provider, not Alpha provider.

Hypergamy being what it is, it’s Alpha Fucks / Beta Bucks; if a woman, being the arbiter and decider with whom she will pair-off with in the long term, has agreed to commitment with a man, it would follow that on some level (whether true or not) she believes this man will be a provider and parent for her and future children. So the question then isn’t so much about a man backsliding to Beta after having been considered Alpha enough to fuck the woman who would be his wife, that may be, but rather it’s the familiarity and provisioning that define marriage makes a woman consider him Beta-provider by default.

Dr. Warren Farrell explored this in some of his writing. He posited that the familiarity of marriage predisposes women to consider their husbands as family members, thus the concept of sex with a family member is repelling for women. This is further complicated by parenthood; when boyfriend becomes husband, and then husband becomes Daddy, the family familiarity dynamic makes having sex less and less appealing.

I think there may be something to this, but when you combine it with a fattening and less appealing Daddy, and Mommy, the complex worsens. Thus any strange, outsider, Alpha becomes the stuff of fantasy for women.

Burninator picks up the narrative:

“After the marriage, sometimes just a few short years, then we hear of the sexless husband, fully betatized, begging for sex. But based on his previous experience with the woman, what should he have been looking for to tip him off?

My question is pointed more towards the men who are alpha who get duped.”

He’s referring of course to the husband in the Saving the Best post. I’m not entirely sure most guys, and especially men with a Beta mindset, are very receptive to the red flag warnings telegraphed by women, but Deti makes a good stab at it:

1. A guy in that situation should take note of the kinds and types of men she was attracted to/fucked before. Huge red flag if you are markedly different from those kinds of men. For example: She used to date guys in shitty bands and small time pro athletes. But she’s now taken quite a shine to mid level business managers and guys with steady jobs. Indicates she’s changing lanes; going for the beta bucks. This woman is for dating; not for marriage.

2. She was a slut with other guys; makes you wait; then when she finally does take the plunge, the sex is of pornstar quality. Seems to be putting on an act; a performer on stage.

3. Entitlement mentality surrounding sex. To her, sex is a commodity which she uses as a currency for exchange. She expects something in return for giving you sex.

4. Firmly controls the sex. Won’t do certain things; will have sex only at certain times; doesn’t like certain sexual acts because “only sluts do THAT” and “I don’t want you to think I’m a slut”. Immediately gets up after sex to expel the semen because “I don’t want to get a yeast infection” or to take care of the wet spot.

5. Closely related to this is that she remains in control of herself during sex. Never seems to be completely free or enjoying herself; always assessing her own performance and your evaluation of her sexually.

6. Wants to move rapidly to commitment. Puts out overt and subtle hints that she expects ever increasing investment and commitment in exchange for the sex she’s doling out.

These are pretty good tells for a woman looking to cash out of the SMP with a provider, but again, I’m not entirely convinced that women in the Epiphany Phase of life are reserving these tells exclusively for Beta men.

Validational Sex vs. Transactional Sex

Commenter jf12 brings us to the heart of the matter:

At J4G we were discussing validational sex vs transactional sex. I pointed out it was really primate alpha sex vs beta sex. In alpha sex, the female gladly services the male, and she gladly pays him (bananas and grooming). In beta sex, the female ungratefully requires servicing from the male, and demands payment from him (bananas and grooming).

It should also be noted that when a female primate does engage in a transactional sex exchange with a Beta male, it’s during the down cycle of her menstruation (point of lowest potential fertility). As with female primates (including humans), when she is in the proliferative phase of her menstrual cycle (just pre-ovulation, and the highest potential fertility) her biochemistry predisposes her to seek out the sexual attentions of more Alpha (masculinized) ‘good genes’ males.

I covered this fundamental at length in Schedules of Mating. Alpha Fucks / Beta Bucks is the behavioral manifestation of feminine hypergamy and the dualistic nature of women’s sexual strategy as prompted by female biology. From an evolutionary / adaptive species-survival standpoint, women’s sexuality is nothing if not pragmatic and often opportunistic.

Most often when I’m asked the “How do I get my wife to fuck me again?” it’s coming from a man who once thought he had the best his wife had to offer, sexually, emotionally, etc. only to discover she had or still has the potential to be much more than he can coax from her or she’s willing to give to him. Again, I have to come back to the question, does his being her husband make her impression of him Beta by default?

I’ve had the premise that only Beta men consider getting married thrown at me on occasion. I think this presumption may be putting the cart before the horse – maybe, eventually, a man cannot help but be perceived as a Beta by his wife because he is her husband, a parent and provider (or should be). Many divorced men express disbelief when they discover just how wildly sexual their ex-wives can be with their new lovers. They take it as some personal failing that they were unable to bring out the slut in their wives when they were married, but I might argue that their position as husband and father made this impossible for them.

There’s a lot more I could write about this. What do you do if you find yourself in this situation? Leave, divorce, cheat on her? That may be enough to push past that comfortable familiarity. I can think of one married blogger who’s husband cheated on her with the result being her unconditional submission. Dread Game, both overt and soft dread, might cut through that familiarity. Strong Frame control is the lynchpin to a good relationship, ensuring that your SMV is above that of your wife or LTR, and knowing the power this has can keep an Alpha impression functional.

However, in the end, you have to evaluate the worth of changing yourself in order to reestablish that Alpha sex connection. If divorce isn’t an option for you due to religious convictions, then you’ll have to factor that into your evaluation. If not, then you’ll have to consider the depth and importance your commitment means to you versus the effort (or even having to make an effort) you’ll make to reestablish yourself. You’ll need to consider this with all the logic and rationalism at your disposal, divorced from emotional considerations – most times that’s the most difficult part. You’ll want to couch your decision making process based on Relational Equity, but you have to set aside that emotionalism and use cold pragmatism.


Nursing Power

matriarchy_rome

Needless to say, last week’s post sparked some interesting, not to mention predictable, conversations and response. After sifting through all of the ego-invested brinksmanship by the token feminist reader of RM, the takeaway was actually a better understanding of the latent purpose of feminism.Perhaps not the understanding she intended, but certainly a confirmation of premise.

A handful of my male readers often ask why I don’t moderate comments, or that the message of Rational Male would be better served if I banned certain commenters. I’ve mentioned on several posts and threads as to why I won’t ever do that (except for blatant spamming), but in a nutshell it’s my fundamental belief that the validity of any premise or idea should be able to withstand public debate. People who aren’t confident of the strength of their assertions or ideas, or are more concerned with profiting from the branding of those weak assertions than they are in truth, are the first to cry about the harshness of their critics and kill all dissent as well as all discourse about those assertions.

That’s the primary reason I’ve never moderated; if people think I’m full of shit I’m all ears – I’m not so arrogant as to think I’ve thought of every angle about any idea I express here or on any other forum. However, the second reason I don’t censor, ban users or delete comments is that I believe it’s useful to have critics (usually women or fem-men) provide the gallery with examples of exactly the mentality or dynamic I’m describing in an essay. With a fair amount of predictability, a blue pill male or an upset woman will just as often prove my point for me and serve as a model for what I’ve described.

I never intentionally try to make rubes out of the critics I know will chime in about something, but I will sometimes leave out certain considerations I may have already thought about something, knowing it will get picked up on by a critic. I do this on occasion because the I know that the “ah hah! I got him, he forgot about X,Y, Z” moment serves as a better teaching tool and confirms for me that a critic does in fact comprehend what I’m going on about.

Take the Power Back

So it was throughout last week’s commentary about the branding of the Strong Independent Woman® social template offered and reinforced by the feminist mindset, and endorsed wholesale by pop-culture and popular media. Considering the new outside awareness the manosphere is receiving courtesy of Return of Kings these days, I expect we’ll see more of the point-and-sputter, dismissive ignorance of offended egos, or we’ll see more cathartic overwritten mission statements repeated by feminists confronted with logical arguments that contradict their comfortably solipsistic world-view.

Doctor Jeremy actually started me back on considering gender power dynamics with his comments here:

As always, your article is insightful. I get concerned with the limit to the progress the manosphere can make, however, because I think the discussions are missing a central concept – power. The goal of this branding, social engineering, and gender-role change you identify is the redistribution of various forms of power and influence within our society. For some reason, however, much of the manosphere’s writing and discussion does not seem to include that level of analysis. This is unfortunate, as feminist and women’s discourse is often focused on redistribution of power – and quite successful as a result of that focus.

As support for my point, please review the quotes I have extracted from livingtree2013′s various comments [emphasis mine]:

“But it is not because women want to eliminate men from the equation. It is because women have historically been entirely dependent on men for their survival, which gave men far too much power over us, and we have worked tirelessly to extract ourselves from that position of inferiority.”

“So why would you expect anything different from us? Its simply not going to happen, at least not until the men in power actually force us to obey their will, which truly, I can see coming in the near future.”

“Unfortunately, you guys didn’t want us doing those things because it negatively affected you in the power balance, but that didn’t stop us from needing it.”

She is not talking about independence. She is not talking about self-esteem. She is talking about who has the power to control the interaction and call the shots…

As far as power is concerned I think anyone who’s read the Rational Male for more than a few posts knows I quote Robert Greene’s 48 Laws of Power more often than any other resource here, and regularly use those laws to illustrate how they apply to intergender relations. That said, I have dedicated posts to the influence power has in personal dynamics, and I certainly recognize, if sometimes indirectly, the power dynamic in Frame, Dread, and certainly in The Feminine Imperative.

I fully understand the redistribution of power in our gender landscape from a social perspective, but the fundamental question about any form of real power isn’t about who has it or not, but to what ends they apply it.

I felt so strongly about the Truth to Power essay that I included it in the Rational Male book. The salient point in that post was this:

Real Power is the degree to which a person has control over their own circumstances. Real Power is the degree to which we control the directions of our lives.

I expect that would align with what our token, self-identifying feminist LivingTree was repeating, but the underlying question is what are women using that power to achieve?

As I stated prior, feminism as a social influence, has never been about its stated goal of egalitarian equality between the sexes, but rather it’s been about restitution and retribution from the masculine it perceives as its historical oppressors. This was the original intent of feminine independence (before it became the brand it is today), a separation from the dependency (perceived or actual) of women on men. However, the problem inherent in that separation is that in creating a new, autonomous sex role for women, the innate differences and deficits that the former complementary interdependence with men satisfied had to be compensated for.

All of the inherent weaknesses of the feminine that were balanced by the masculine’s inherent strengths had to be provided for in order to achieve this new independence from the masculine. I should also point out that in this feminist separation the masculine is also left in a deficit of having its own inherent weaknesses balanced by the compensating strengths of the feminine.

Power Slaves

I’ve quoted that feminism is the mistaken belief that a more equitable society can be achieved by focusing efforts solely on the interests of one sex.

Sarcasm aside, this is exactly the use to which women have applied the power that feminism and the feminization of society has afforded them since the sexual revolution. Feminism is not, and has never been about leveling a playing field or equality amongst the genders, it’s been about power and applying it to separating from, marginalization of, and eventual eradication of, the masculine influence that the feminine imperative wants restitution and retribution from. LivingTree illustrates this for us here:

Independence for women meant we didn’t have to tolerate abuse anymore because we had the option to leave. It meant that if you left us, we wouldn’t be completely desperate. It meant we didn’t have to cling to you guys for support. It meant we could make decisions about our own lives. It meant we didn’t have to be “seen and not heard”. It meant we didn’t have to be a slave to a stereotype anymore. It meant we could be self-actualizing if we wanted to. It meant we could pick and choose which man we wanted to mate with. And it meant we could admit we had sexual desires.

Tucked into LT’s recitation of feminist boilerplate is the true application and intent of use of the power women’s emancipation from the masculine wants to achieve – direct control of the conditions dictating their innate hypergamy.

The gist of LT’s reasoning for women wanting power, and “Independence” (as a brand or otherwise) from men is due to women’s innate need for security. This need for security and certainty is literally written into women’s DNA, their neural wiring and hormones. As the ‘nurturers’ of the next generation of humanity, evolution selected-for, and reinforced the biological and psychological mechanisms of women with the best capacity to filter for situations that would provide her and her offspring with the best possible security in a chaotic and insecure world. This drive for security is what’s at the root of hypergamy, and in all fairness has been a successful survival mechanism for the human species.

Hypergamy’s constant, limbic, survival-level question for women is “Is this the optimal condition I can secure to ensure my wellbeing and my (future) children?” Whether she’s been married for decades or is out on the town with her girlfriends, that question nags a woman in her hindbrain from childhood to death. Hypergamy’s question and doubt is at the heart of every unconscious shit-test a woman will ever deliver. Hypergamy’s unrealizable quest for optimization extends from the individual woman to women’s social influences. From the micro to the macro, Hypergamy’s constant want of an unachievable contented security defines the Feminine Imperative.

Rigging the Game

In terms of women’s pluralistic sexual strategy (Alpha Fucks and Beta Bucks) that question extends to who she selects as a sex partner to breed with, as well as whom she selects to be the provider for her long term provisioning. At the heart of it, women’s desire for independence and the perceived power they believe it should give them is an effort in controlling the conditions that they believe will satisfy Hypergamy’s question. Every popular woman’s issue you can list will find its way back to the want for control of the circumstances that dictate how well a woman can satisfy her Hypergamy.

Fat acceptance, the right to vote, child custody and paternity laws, divorce laws, slut walks, accusations of rape culture, more women in the boardroom, feminization of men and culture on whole, hell, every item LivingTree mentions in her comment, just name the issue and underneath the social or personal veneer is the clutching after of some usable power to control the conditions that will satisfy her need for security and optimize women’s Hypergamy.

LT is correct, women don’t want to eliminate men, they simply want to control them, both directly and indirectly, socially and personally, subtly and subconsciously as well as overtly when necessary, to comply with satisfying their innate hypergamy. They want independence from men’s influence in the process of satisfying hypergamy – they want to rig the game by replacing his genuine desires by forcing him to comply with her control of his conditions. Women want the power to control men’s desires, their ideologies, their sexual response, their individualism and the decisions that result from them all in order to optimize hypergamy

The problem in all this effort for control is that nature stagnates in homogeny. Androgyny, homogeny, are the first order for inbreeding. For as much as women make efforts to emancipate themselves and change the rules of the game to better fit their deficiencies, they are always confounded by the innate drives and desires of men. They get frustrated with men who wont play their version of the game, or worse, the ones who play it more poorly than they themselves do. So they jail them, they shame them, they pathologize his sexual impulse, they condition feminization into them from their earliest development, they punish them for not playing the game that should  always end with them optimizing hypergamy’s nagging doubt – in spite of falling short of it under organic circumstances. For all the delusions of independence, autonomy and the fantasy of some form of control of the process, they find men will simply not cooperate. They wont give them the satisfaction of optimizing their solipsistic hypergamy, because the Men who have the capacity to do so, the ones women want to be satisfied with simply aren’t playing their version of the game.


The Brand of Independence

independence

The archetype of the Strong Independent Woman® has been culturally reinforced over the last half century in virtually every imaginable media. Whether it’s Disney’s capable Princesses ready to save themselves from certain doom – as well as their quirky, hapless but handsome male heroes – or the now clichéd ‘tough bitch’ of action movies and video game protagonists who measures herself by how well she can kick ass and /or swear as the culturally contextual equal of “any man”. Her template-crafted character is strong, confident, measuredly aggressive, decisive (but usually only when shit gets serious so as to prove to the audience she’s ‘digging deep within herself to discover her yet unrealized resolve), judicious, loving to those loyal or dependent on her (immediate family, children and female friends), capable of solving problems with little more than the feminine intuition men magically lack – but above all, she’s independent.

As this cultural archetype is broadcast to society at large, the want then is to find parallels of this Strong Independent Woman® in the ‘real’ world. The media character is only marginally believable now thanks to endless revisions and replications, so we look for the examples of independent women equalling and exceeding the, paltry-by-comparison, achievements of the unenlightened ignorance of their male “oppressors.” High ranking company CEOs are usually the first rock star independent women to nominally shine (often undeservedly) in such a role, but then, by order of degrees, we can move down the economic social strata and cherry-pick or conveniently create the match of any mediocre man. As most men are, or have been conditioned Betas it’s not too difficult.

It really is the End of Men you see. You’re no longer necessary because, well now, there is nothing men can collectively and uniformly do that women cannot find some individual example of matching and / or exceeding. Women don’t need men anymore, they’re independent.

The Branding

If there’s one thing I know, it’s branding. The Strong Independent Woman® caricature has generously earned it’s registered trademark. I sometimes use that ® to emphasize a particularly long-evolved meme; social conventions so embedded into our cultural fabric that they literally have become their own brand. The Strong Independent Woman® is actually one the best examples of this branding. However, to really understand the gravity of so long a cultural branding, you must go to the root of how the brand of the independent woman was originally intended to evolve by the 2nd wave cultural feminists who spawned it. In a way it’s succeeded far better than any feminist of the period really had the foresight to expect.

An Independent Woman was to be independent of men.

While a lot of feel-good aphorisms like confidence, determination, integrity, and the like became associated with this desire for independence, make no mistake, the original long-term feminist goal of fostering that independence in women was to break them off into individuated, autonomous entities from men. That individuation needed to be as positive and attractive to women as possible, so a social pairing of that independence from men, with a sense of strength and respectability, had to be nurtured over time.

Since the beginnings of the sexual revolution, women were acculturated to believe they could ‘have it all’, career, family, a husband (of her optimal hypergamous choosing) and, if she were influential enough, leave some indelible mark on society to be remembered by for posterity. To achieve this she’d need to be an autonomous agent, strong, and above all independent of men. Women would embody and perfect the maverick individualism that men seemed to enjoy throughout history. If she couldn’t manifest ‘having it all’ then she was still, by male force or by personal choice, not independent enough to realize it. Of course, the irony of all this can be found in the marriages of virtually every ‘high profile’ feminist luminary of the time (all the way up to our current time) to the very powerful and influential types of men their stated independence was to emancipate all women from in order to truly be independent.

The Case Against Male Self-Esteem

Matt Forney’s lightning rod post, The Case Against Female Self-Esteem drew a frenzy of internet hate, but at the core of that post was a question that Strong Independent Women® and their male identifiers don’t like be confronted with; do they truly want independence from men? Do the men they want to be independent from even exist, or are they conveniently useful archetypes; vaudevillian chauvinist cartoons from the 50′s, planted in their heads, courtesy of the feminine imperative?

While I can’t endorse a message that would diminish anyone’s self-esteem, male or female, Matt’s post, even so much as suggesting the idea of limiting female self-esteem, uncomfortably turns a cultural mirror back on over 50 years feminist and feminized social engineering. For over the past 50 years the case against male self-esteem, with the latent purpose of emancipating women from dependence on men, began in earnest — not with some anger inducing blog post, but as a progressive social engineering that would run the course of decades to effectively erase men’s inconvenient masculine identity, or even memory of what that identity ever meant to men. The case against male self-esteem has been the social undercurrent of popular culture since the early 1960′s.

I think it’s important for red pill men to internalize the popular idea of feminine independence. The true message that the Strong Independent Woman® brand embodies is independence from you, a man.

Its latent purpose isn’t the actual empowerment of women, or efforts to bolster self-esteem, strength (for whatever loose definition seems convenient), confidence or any other esoteric quality that might flatter a feminine ego. Its purpose isn’t to foster financial or economic independence (as evidenced by ever evolving fem-centric laws, educational and financial handicaps), or religious social parity, or even efforts to achieve its vaunted social equalism between the sexes. What feminine independence truly means is removing the man – independence from men. Feminine independence’s idealized state is one where women are autonomous, self-contained, self-sufficient and self-perpetuating single-gender entities.

If that revelation seems aggrandized and over the top, it should. It’s extreme, because the purpose itself is extreme. When you consider that the sexes have coexisted in relative gender complementarity, to produce our very proliferate species, for a hundred thousand years, the idea and implementation of separating the sexes into independent and solitary entities is extreme. Obviously effecting this independence is an impossibility for a race of social animals like human beings. We’ve relied on cooperative efforts since our tribal beginnings and the species-beneficial psychological hardwiring of that cooperation is one trait that made us so successful in adapting to changing, dangerous, environments.

For most manosphere readers (especially MRAs) I don’t think I need to illustrate the many manifest ways that women are dependent upon the men; if not men’s generated resources and provisioning, then certainly their parental investment, companionship, emotional and sexual interest. We’re better together than we’ve ever been apart – even when the ugly mechanics of hypergamy, or male aggression, or any number of negatively perceived gender dynamics prove useful survival traits for us, there is no true independence between the sexes. There is interdependence.

This is what equalism makes a mockery of. In its striving for a homogenous goal-state of androgynous gender-parity it fails to account for where the species-success that the complementarity of the past 30,000 years has brought us. From a heroic male perspective we generally accept that no man is an island, but feminism and equalism disagree – a Strong Independent Woman® is an island,..or she will be just as soon as a man gives her her due to become so.


Anger Management

anger-management1

If the “postponement” of the ABC 20/20 manosphere “exposé” has taught us anything it’s that the writers seeking to cast light on the manosphere are looking for crazy. They need crazy because it’s the only thing they know how, or have the patience, to confront in as minimal an effort as it takes to type a few paragraphs dismissing it as misogyny.

Writers (vichy male writers) like R. Tod Kelly are also lazy. They see an opportunity for outrage and that sells advertising. They wanted Stormfront and what they got was a global consortium of rational, well reasoned men with jobs, families and intelligence, men from all walks of life, all ethnicities, and socioeconomic backgrounds expressing ideas that don’t fit into an acculturation of feminine primacy.

If you read Matt Forney’s 20/20 interview post you’ll see the desperation for crazy in their producer’s attempts to provoke him to become what they think he should be – a frothing, angry, hate-fueled misogynist. That would make it easy for them, they know how to sell crazy. The copy gets approved, the crazies get marginalized and we move on to the next Mabeline commercial.

But they didn’t get crazy from Matt, or Roosh (OK Paul Elam looks a bit like Charles Manson in a certain light), they got well reasoned, sensibility that was hard to argue against, so they attempted to prompt the crazy by barraging Roosh with questions about rape in the hopes that he’d blow up. He wouldn’t. They wanted it to be easy. They wanted to know all they needed to know about the manosphere by sourcing Manboobz, interviewing 3 manosphere bloggers and then trot out the crazy, show off the carnival freak, demonize and marginalize him and frog march the crazy off the stage. They wanted fringe, the easy kind of fringe that their journalism, communications and women’s studies classes taught them the easy answers to confront it with.

But the manosphere isn’t fringe. For as much as R. Tod Kelly, or the producers at ABC would like it to be, the manosphere is too broad, too comprehensive, too diverse for anyone unfamiliar with it to really understand it, much less deliver an unbiased objective opinion of it. So Kelly follows formula and makes the same lame attempts at simple aspersion and misogynistic dismissal 20/20 had already failed in doing (as evidenced by their show postponement). The Daily Beast wanted its formulaic red meat, but Kelly is just dishing out ABC’s cold left-overs.

Anger is a Gift

One of the more common criticisms lobbed at the manosphere in general is that the men contributing and commenting are just angry.

It’s the easiest reaction for men and women conditioned to feminine-primacy to retort with. If men are just “bitter”, “burned” and “angry” it absolve them of really having to think critically about what those men are proposing. Anger is one of those easy answers for people who don’t want to be exposed to things that either they don’t have a real answer for (such as JBY) or are too comfortable in their ego-investments that they don’t want to be forced into any kind of introspection that might challenge them.

So the manosphere is just a collection of angry men, shaking their virtual fists and venting their frustrations about their loser status, their tough luck or being on the sharp end of the SMP.

“There’s a lot of anger towards women in the manosphere. These misogynists think all women are evil bitches out to take half their money, steal their children and force them into indentured servitude. I pity them, really I do.”

Most appeals to anger read like some variation of this. While being an easy retort, playing the anger card is also a very useful social convention for the feminine in that it’s so culturally embedded that it’s men who display the most anger and therefore more believable. Anger is the perfect disqualifier for the feminine. Accusing a man of misogyny will always be more believable than accusing a woman of misandry because men are always just angrier than women.

Beyond the quick and easy dismissal of anger about anything even marginally critical a man might say about the feminine is an underlying conditioning that prompts people to it. By that I mean, to the majority of blue-pill plugged in people, anything critical of the feminine, by default, is rooted in anger. We can link this to women’s default status of victimhood, but even relating the most objective observation of behaviors, psychology or social constructs pertaining to the feminine in anything less than a flattering light is automatically suspect of a male anger bias.

But are we angry? I can’t say that I haven’t encountered a few guys on some forums and comment threads who I’d characterize as angry judging from their comments or describing their situations. For the greater whole I’d say the manosphere is not angry, but the views we express don’t align with a feminine-primary society. Men expressing a dissatisfaction with feminine-primacy, men coming together to make sense of it, sound angry to people who’s sense of comfort comes from what the feminine imperative has conditioned them to.

Most of the men who’ve expressed a genuine anger with me aren’t angry with women, but rather they’re angry with themselves for having been blind to the Game that they’d been a part of for so long in their blue-pill ignorance. They’re angry that they hadn’t figured it out sooner.

I understand that a lot of what is written in the manosphere can certainly be interpreted as coming from a source for anger. When I (or anyone else) outline the fundaments of hypergamy for instance, there’s a lot to be angry about for a man. Women get pissed because it exposes an ugly truth that the feminine exhausts a lot of resources to keep under the rug, but for men, learning about the feral reasons for feminine (and masculine) behaviors often enough cause a guy to become despondent or angry. That impression should never be the basis for a Man’s Game, nor is it ever really an aspect of internalizing Game that will benefit him personally.

It’s easy for women and blue-pill men to discourage a Man from red-pill self-improvement by convincing him he’ll turn into an angry Jerk who no woman would want to get with, but the truth is that learning Game isn’t the positively life altering revelation it is because it begins from a root anger. It’s successful because Men have a motivation to move past the anger or despondency that comes from a better understanding of the hows and whys of the feminine. They want a better life for themselves and the women they engage with. Whether that means upping a guy’s notch count or finding a woman worthy of his attentions and provisioning for monogamy, Men realize that their betterment with women and themselves doesn’t begin with anger, or hate, or crazy.


The Script

script

There is a certain formula most romantic comedies rely on to convey how relations between men and women ought to go. It’s an old formula, as in Shakespeare and Greek antiquity old. It goes something like this:

An avowed Alpha bachelor for life questions the existence and nature of love, the sincerity of women, the illogic of not living just for his own self-importance, certainly the institution of marriage and lives, according to his rules, a satisfying life. He rationally observes the “madness” of his friends and fellow men when they fall in love, and out of it. He either mocks their foolishness or is analytical to the core in understanding their madnesses. He is an elemental force of one – a captain controlling the course of his own ship. He’s not wrong in his estimations; they all add up, they all make deductive, provable sense.

That is until he meets her. The ONE special woman who miraculously, alone amongst billions, has the unique power to bring the facade of all that he thinks he is into stark, insightful self-realization. He’s bit by the bug, smitten by the only woman who could fatefully tame the arrogance of his otherwise cruel rationalism. It’s akin to a religious conversion; he’s seen the light, he’s in love and all of his former concerns are proven to be falsehoods – it’s the triumph of true love! The one thing he was missing (the one thing only a woman can possess of course), the last piece to a puzzle he didn’t know he was  putting together, has been added and now he is complete. And they live happily ever after,…

Every writer from Shakespeare to Bronte, to modern writers, use some variation of this outline. The locations, time periods and actors change, but the basic story doesn’t. If you need a contemporary example watch Gerard Butler (King Leonidas, 300) in The Ugly Truth. The reason this formula is so successful and timeless is because it is essentially the fantasy of love and emotionalism trumping logic and reason. Women naturally love this because it puts them into the position of being the ‘cure’ to a man’s illness while making him look like a brooding, sulking, bitter child for clinging so tenaciously to his rationalism, when all he was really pouting about was feeling unloved.

All his intense powers of rationality, all of his implicitly provable facts, all of his monuments and achievements of deduction mean nothing without the only irrational thing a woman can uniquely supply – unknowable, fantastical love. It’s part and parcel of the Myth of the Feminine Mystique which makes women the gatekeepers of the knowledge of love; don’t try to understand it with your silly boy-logic, just leave well enough alone and be eternally grateful to whichever god you worship that a woman has favored you with the love you need to be perfected.

In this story, the build-up to men realizing this is what stokes the feminine indignation that sustains women’s interest, but the real satisfaction is summed up at the end when he finally concedes to the feminine imperative and drops all his pretense and submits to love.

The satisfaction doesn’t last long though, because it was the build-up, the tension, the anxiety, the want of a woman to scream at the TV, “SHE LOVES YOU!! JUST GET IT YOU STUPID MAN!!” that was making it at all interesting. Once he’s submitted and seen her light, all of that fades away to predictable, boring comfort. She’s done with that romance novel, puts it in the pile of them at the garage sale, and moves on to the next. And he’s left with all the echoes of his past rationalism, and explaining to all those he’s influenced and built his reputation upon, how love conquers all and how wrong he was all along.

For that man, it’s the last chapter in the vindication of feminine primacy.

And they lived happily ever after,..

For women, the only thing better than experiencing this script vicariously through movies and stories is to see it happen live. David D’Angelo, Tucker Max are a few manosphere notable who’ve played the come-full-circle surrender to the script. There are far more guys who play it in a more visual sense (the repentant ‘Womanizer’ episodes on the Tyra Banks show comes to mind), but no one really remembers them, and certainly not in the ‘sphere. While there’s a sense of vindication for women to have a guy surrender his anti-social (i.e. anti-feminine primary) lifestyle and beliefs in favor of a feminine paradigm, and “settle down” into a feminine framed, normalized monogamy, surrender is still surrender. Essentially the strong vibrant man who posed such a challenge to her, the one who’s steadfast determination and conviction made him a man she was hot for as well as one she could respect, loses his status.

He’ll say, hey, you don’t know where I’m at in life, you don’t know the experiences I’ve had, life has taught me the value of compromise. Women fundamentally lack the capacity to appreciate the sacrifices a man must make to facilitate a feminine reality, but if there’s one thing women outright despise, one thing men foolishly believe women should be able to appreciate, it’s a man willing to compromise the beliefs he’s established his reputation and integrity upon in order to facilitate her feminine reality. That’s the definition of a sell-out.

After the happily ever after comes the living. He can console himself in his new paradigm, he can hole up in a cocoon of domestication and simply not answer the phone calls of all his old friends who are also playing into the script, who are really only waiting to commiserate with him, but his new domesticity compromise wont allow him to. His old life is gone right? Love conquered him, made him a new man, ready to live up to the new, correct, feminine expectations he formerly railed against, but has been enlightened to and now calls his new masculine purpose. He’s been converted.

He looks into that girl’s eyes, the one who changed him for the better, but the memory of the urgency, the desire to tame him, the adrenaline he inspired all seem like an old song that reminds her of that thrill.

 

I would never wish ill on my fellow man, no matter his crimes, no matter his station, so I wont do so now. I sincerely hope nothing but the best for any man making this surrender, he will need every good fortune that comes along in the face of compromising his reputation and purpose in order to facilitate a woman’s primacy.

However, I’ll add that I also make it my policy never to speak ill of the dead.


Master & Servant

master-servant

Evan12 on the SoSuave forum has an interesting observation:

I’ve noticed in many lesbian couples the submissive woman in the relationship is not embarrassed from that , and she showed her love and submissiveness to her partner without shame. For example they write on their facebook “I want to worship you” or “you are my goddess ” etc.

Also in real life they took some clear orders from their dominant partner, that if a man would’ve ordered a woman in-front of others they would consider it degrading to them .

In the workplace, I find women submit to other female managers very easily and sometimes even voluntarily, but when a man is manager they play a lot of power games to challenge/question his authority.

Is this because of public shaming from the figure of woman following a man, so women feel more free to show her submissive side when it is toward a woman and not a man ?

The inimitable Burroughs (who is cordially invited to comment more on this blog) then picks up the next salient point:

The next time you switch on the television, count how many programs have the token ‘stupid boyfriend’ or ‘abusive husband’ or ‘paedophilic father’ figure.

Switch over to a children’s channel / time window and watch how many cartoons or programs reflect ‘silly daddy’ characters or ‘bullying big brother’.

Don’t forget, of course, nearly all the women in these same programs will be smart, sexy, sassy and full of beans, capable of juggling a career lifestyle with children, a husband and a social circle

– let’s not forget that she’s undoubtedly a wonderful cook and always remembers everybody’s birthdays.

If these images are being constantly spread out over our airwaves, what does that tell our children who are growing up watching & learning daily, hourly, that men are just so stupid, abusive and … well, useless?

I addressed a good portion of Evan’s observation in Sexual Fluidity:

Ironically—or not, as some might argue—it is certain “masculine” qualities that draw many straight-labeled women to female partners; that, in combination with emotional connection, intimacy, and intensity.

“Men can’t understand why I want to be with Jack, a lesbian, when I could be with a biological man,” says Gomez-Barris. “And at first I thought it would be threatening, but I have a rebellious spirit. He’s powerful, accomplished, and appealing. And in some ways, the experience is better than in heterosexual sex.

So what are we seeing here? Heterosexual women, still crave the masculine dominance that men cannot or will not provide her. Thus, we see condition dictate response.

Burroughs accurately notes the social symptoms of the dynamic. It’s not difficult to outline how the institutionalized social feminization (via mass media ridicule and shaming of masculinity) of men over the past 60 years has greatly contributed to men uncomfortable in their innate masculine predispositions. However, by the same means, the other side of the story is women’s fem-centric conditioning predisposes them not to expect masculinity to be anything other than negative when coming from a human being born with a penis. Masculinity paired with a vagina however is the only legitimate form of masculinity acknowledged.

It takes a feminized society of millions and half a lifetime of institutionalized feminization conditioning to repress the male definition of masculinity in a man. As I’ve noted before, feminization seeks to redefine masculinity to better fit with an egalitarian equalist doctrine, but what thwarts the effort is men’s biological, and in-born psychological, bent to manifest a uniquely male defined masculinity.

Hypergamy’s Doms & Subs

This is only one half of the dynamic though. The other half being women’s innate desire, through natural hypergamy, to be submissive to that male-defined masculinity; but only to the man who is dominant enough to satisfy a woman’s hypergamy.

In an era when Hypergamy has been given free reign, it is no longer men’s provisioning that dictates her predisposition to want to be a submissive partner in their relationships. To an increasingly larger degree women no longer depend upon men for the provisioning, security and emotional support that used to insure against their innate Hypergamous impulses. What’s left is a society of women using the satisfaction of Hypergamy as their only benchmark for relational gratification.

Men with the (Alpha) capacity to meet the raw, feral, demands of women’s Hypergamy are increasingly rare, and thanks to the incessant progress of feminization are being further pushed to marginalization. The demand for Men who meet women’s increasingly over-estimated sense of Hypergamic worth makes the men women could submit to a precious commodity, and increases further stress the modern sexual market place.

But women want to be submissive –preferably to the dominant Man qualified to quell her Hypergamy, but in his absence (thanks to mass feminization) substitutes needed to be created. One of the most important points doubters of the Feminine Imperative need to understand is that every social dynamic must work to the benefit of the feminine. When we observe modern social variances on traditional themes, understand that these are modification intended to ‘re-provide’ women with a previous benefit lost due to the distortion of feminine primacy. No men around to provide that masculine dominance? Turn women into men.

Enter the Hyenas

One thing you’ll notice amongst the majority of homosexual couples is an inherent hierarchy of dominance. With all the debate about gay marriage and civil rights these days, I find it fascinating that a subculture founded on non-traditional values, to the point of  subverting them, would demand with such fervor to participate in one of “traditional society’s” most traditional institutions – marriage. Even homosexuals want that heterosexual, interpersonal social structure.

For all of the sermonizing about the want for egalitarian equality, the observable establishing dynamic is still one of a dominant and a submissive partner in a monogamous framework. As our collective gender identities become more homogenized, the role of whom will play the part of dom and sub becomes based upon who better has the stronger personality to live that role out.

Combine this with a collective social consciousness that, by default, puts men into a position of masculine ridicule, and you get the now stereotypical ‘whipped’ husband seeking his dominant wife’s permission as part of his internalized sense of identity. You also see the homosexual woman ‘worshiping’ her dominant partner – a partner more hypergamy-satisfyingly masculine than any man she’s ever encountered, or ever had the capacity to attract. We see the ‘tough bitch’ fearlessly making demands of her female (and male) subordinates that would be grounds for harassment were a man to issue them.

The Meta-Shit Test

We have a society based on presupposed male incompetence, but women still want the hypergamic satisfaction of submissiveness that men should provide for them. It’s in their fantasies. Women’s literature from classical antiquity to modernity is characterized by a want for masculine dominance.

This is the great social shit test of our time. In spite of a world arrayed against him, a Man needs the fearlessness of purpose to pass what has become a meta-scale test of hypergamy. The provisioning, support, emotional investment, and security a man could establish that used to buffer Hypergamy are all ancillary to satisfying Hypergamy now. Feminization has seen to it that in defying its purpose you are identified as being less than a man, but still challenges men to be Men by defying it.


Follow

Get every new post delivered to your Inbox.

Join 3,643 other followers