Tag Archives: society

The Political is Personal

personal

Dalrock had an interesting post this morning – Black Fathers Don’t Matter – that mends nicely with a topic I was poking at in Obesity Culture:

While HHS (Health and Human Services) says any man currently shacking up with mom counts as the father, the Census says any man currently shacking up with mom counts as the father so long as mom says so.  Either way, fathers clearly can’t matter that much to the US government if distinguishing between the actual father and the man currently banging mom isn’t important.

There are other ways we can tell that fathers don’t matter (and therefore Black fathers don’t matter).  Under our current family system fathers are a sort of deputy parent. Just like a sheriff’s deputy serves at the pleasure of the sheriff, a father in an intact family serves at the pleasure of the mother.  Our entire family court structure is designed to facilitate the removal of the father should the mother decide she no longer wants him to be part of the family unit.  How important can fathers really be, when we have a massive and brutal bureaucracy devoted to helping mothers kick them out of the house?

What Dal is pointing out here has a far broader implication than simply how various governments define fatherhood. Many critics of my defining the Feminine Imperative like to think it’s a work in conspiracy. However, as I’ve explained before, there really is no need for a conspiracy; the Feminine Imperative has no centralized power base because feminine-primacy is so ensaturated into our collective social consciousness. It needs no centralization because feminine social primacy is literally part of women’s self-understanding – and by extension men’s understanding of women and what women expect of them.

Thus, on a Hypergamous social scale we see that Protein World’s male focused ad gets no such vandalism. The message is clear – It is Men who must perform, Men who need to change themselves, optimize themselves and strive for the highest physical ideal to be granted female sexual approval. Women should be accepted, respected and expected to inspire genuine desire irrespective of men’s physical ideals.

[…]

On more than a few occasions I’ve made the connection that what we see in a feminine-primary societal order is really a reflection of the female sexual strategy writ large. When we see a culture of obesity, a culture of body fat acceptance and a culture that presumes a natural evolved order of innate differences between the sexes should be trumped by self-impressions of female personal worth, we’re viewing a society beholden to the insecurities inherent in women’s Hypergamy.

A feminized, feminist, ordered social structure is one founded on ensuring the most undeserving women, by virtue of being women, are entitled to, and assured of, the best Hypergamous options by conscripting and conditioning men to comply with Hypergamy’s dictates.

I’m quoting this again here because, in light of Dalrock’s observations, it’s important for men to really understand that the power struggle women claim to be engaged in with men has already been settled on a meta, social scale. When a father is whomever a woman says he is, that’s a very powerful tool of social power leveraging.

  • A father is anyone a woman/mother claims he is
  • A father is legally bound to children he didn’t sire
  • A father is prevented at great legal and social effort from access to DNA testing of children he suspects aren’t his own
  • A father is legally responsible for the children resulting from his wife/girlfriend cuckolding him
  • A father is financially obligated to the support of children that he didn’t sire or he had no power in deciding to sire

These aren’t just examples relating to men’s lack of power in parenting; these are examples of determining the degree of control a man can exercise over the direction of his entire life. From Truth to Power:

Real Power is the degree to which a person has control over their own circumstances. Real Power is the degree to which we control the directions of our lives.

The inherent insecurity that optimizing Hypergamy poses to women is so imperative, so all-consuming, to their psychological wellbeing that establishing complex social orders to facilitate that optimization were the first things women collectively constructed when they were (nominally) emancipated from men’s provisioning around the time of the sexual revolution.

Ensuring the optimization of women’s biologically prompted Hypergamy is literally the basis of our current social order. On a socio-political scale what we’re experiencing is legislation and cultural mandates that better facilitate Alpha Fucks and Beta Bucks.

Driver had a good comment from the last post that illustrates another aspect of this feminine-power consolidation (emphasis mine):

“All the “feeling good about your body” that a fat woman can muster is NEVER going to be an aphrodisiac or a substitute for having a great body that men are aroused by.”

It’s funny how women are very attracted to a guy who works out, eats rights and takes care of his body but they fully expect men to love them (or be attracted to them) for “who they are” – thin or big. You would think that these overweight women would get the memo by now but women (and more of them) keep getting bigger each year.

Feminine-Primary Social Doctrine is the Extension of Women’s Hypergamy

In a feminine-primary social order women presume, without an afterthought, that they are entitled to an attractive guy who works out and meets or exceeds women’s very stringent and static physical ideal. At the same time they expect an entitlement to absolute control of that attraction/arousal process regardless of, and to the exception of, any influence or difference in men’s control of that process. And they expect this without any thought to meriting it beyond appeals to a nebulous and inflated concept of their personal self-worth.

When we consider the present, ambiguous state of sexual consent laws we begin to understand the latent Hypergamous purpose those laws serve – absolute consolidation of women’s Hypergamous strategies as the motivator of any sexual encounter.

Furthermore, they expect an entitlement, either directly or indirectly, to the material support and provisioning of men for no other reason than they were born female.

Any deviation from this is on the part of  men is met with a cultural reprisal designed to convince or coerce men to accept their inevitable role in providing those entitlements to women. When those social contingencies fail, or become played out, the Feminine Imperative then appeals to legal legislation to mandate men’s compliance to what amounts to women’s social entitlement to optimized Hypergamy.

Legislating Hypergamy

From the Alpha Fucks side of Hypergamy this amounts to socially shaming men’s sexual imperatives while simultaneously empowering women’s short-term sexual strategies and fomenting men’s societal acceptance of it (i.e. the Sandberg plan for Open Hypergamy). This is further enforced from a legal perspective through consent laws and vague “anti-harassment” legislation to, ideally, optimize women’s hypergamous prospects.

When we read about instances of the conveniently fluid definitions of rape and harassment (not to mention the pseudo-victimhood of not being harassed), this then turns into proposed “rape-by fraud” legislation. Hypergamy wants absolute certainty, absolute veracity, that it will be secured in its optimization. And in an era when the only restraint on Hypergamy depends on an individual woman’s capacity for being self-aware of it, that Hypergamy necessitates men be held legally responsible for optimizing it.

Even the right for women to have safe and legal abortions finds it’s root in women’s want to mandate an insurance of their Hypergamous impulses. Nothing says “he wasn’t the right guy” like the unilateral power to abort a man’s genetic legacy in utero.

Feminist boilerplate would convince us that expanding definitions of rape is an effort to limit men’s control of women’s bodies – however, the latent purpose of expanding the definition is to consolidate on the insecurity all women experience with regard to optimizing Hypergamy.

The Beta Bucks insurance aspect of Hypergamy is evidenced by cultural expectations of male deference to wives’ authority in all decision making aspects of a marriage or relationship. And once again this expectation of deference is a grasping for assurances of control should a woman’s Hypergamous choosing of a man not meet her expectations. This is actualized covertly under the auspices of egalitarian equalism and the dubious presumptions of support and feminine identification on the part of men.

Beyond this there are of course the ubiquitous divorce, support, child support and domestic violence legalities that grossly favor women’s interests – which should be pointed out are rooted in exactly the same Hypergamous insecurity that her short-term Alpha Fucks mating strategies demand legislation for.

As Open Hypergamy becomes more institutionalized and made a societal norm by the Feminine Imperative, and as more men become Red Pill aware (by effort or consequences) because of it, the more necessary it will become for a feminine-primary social order to legislate and mandate men comply with it.

Going Mainstream

I’ve addressed this before, but I’ve never done politics on TRM. I will never do screeds on race or multi-culturalism or religion on TRM for a very good reason – it pollutes the message.

We now are seeing the results of this pollution as the manosphere is attacked from both sides of the political spectrum.

I’ve given this example before, but if you put Gretchen Carlson and Rachel Maddow on the same show and confronted them with red pill truths and Game-awareness they would eagerly close ranks, reserve their political differences and cooperatively fight for the Feminine Imperative.

This is the degree to which the Feminine Imperative has been saturated into our western social fabric. Catholic women in the Vatican may have very little in common with Mormon women in Utah, but let a Mormon woman insist the church alter its fundamental foundational articles of faith with regard to women in favor of a doctrine substituted by the Feminine Imperative and those disparate women have a common purpose.

That is the depth of the Feminine Imperative – that female primacy should rewrite articles of faith to prioritize women’s interests.

Religious doctrine, legal and political legislation, cultural norms, labor and economic issues; all are trumped by the Feminine Imperative. All have been subverted to defer to the Feminine Imperative while maintaining a default status of victimhood and oppression of women and women’s interests necessary to perpetuate that covert decentralized power base.

It doesn’t matter what world view, ideology or political stripe the opposition holds; men, masculinity and anything contrary to the feminine-primary social narrative will always be a common enemy of the Feminine Imperative, and both liberal and conservative will climb over one another to throw the first punch if it means defending women and defending the feminine social order by proxy.

This is why anything even marginally pro-masculine is vilified in mainstream society. Anything pro-masculine is always an easy, preferred target because it’s so hated, so incorrect, in a feminine-primary context that it can unite people of hostilely opposed political and ideological differences.

It’s my opinion that red pill awareness needs to remain fundamentally apolitical, non-racial and non-religious because the moment the Red Pill is associated with any social or religious movement, you co-brand it with an ideology, and the validity of it will be written off along with any preconceptions associated with that specific ideology.

Furthermore, any co-branding will still be violently disowned by whatever ideology it’s paired with because the Feminine Imperative has already co-opted and trumps the fundaments of that ideology. The fundamental truth is that the manosphere, pro-masculine thought, Red Pill awareness or its issues are an entity of its own.

This is what scares the shit out of critics who attempt to define, contain and compartmentalize the manosphere / Red Pill awareness; it’s bigger than social, racial, political or religious strictures can contain. It crosses all of those constructs just as the Feminine Imperative has co-opted all of those cultural constructs. The feminized infrastructure of the MSM that’s just beginning to take the manosphere seriously enough to be critical are discovering this and trying to put the genie back into a bottle defined by their feminine-primary conditioning.

The idea that one of their own, whether in a liberal or conservative context, is genuinely Red Pill aware and educating others of that awareness is unnerving for the Feminine Imperative that’s already established strong footholds in either ideology.


Managing Expectations

expectations

One question I was asked during the Christian McQueen interview was what my perspective on a “healthy” kind of love would look like. Anyone familiar with my writing understands that, to the best of my objectivity, I try to be as descriptive as I can when it comes to the dynamics I analyze. The Rational Male will always be an endeavor in descriptiveness, not prescribing what I think anyone ought to be doing. I’ve run down my reasons for this in the past, but the solutions to your problems begin with your understanding the nature of those problems. I’ll give you tools, observations and suggestions, but my hope is you’ll use them in your life according to your need.

As I said in the interview, my interest isn’t in making Rollo Tomassi clones, and anyone telling you they have a customized plan to lead you to the relationship of your dreams is selling you something (likely a $1200/month ‘counseling’ retainer). That said, I’m going to break protocol here for a moment and see if I can provide you with some general observation about what I believe are the foundations of a heathy love relationship.

From a Red Pill perspective I’d say the first and most important thing for a man to grasp is coming to terms with realistic expectations with women based in Red Pill awareness.

In a Blue Pill paradigm men are conditioned to believe that Blue Pill goals are both attainable and worthwhile in the effort needed to achieve them. Deferring to feminine primacy, deffering to feminine correctness and essentially enabling and facilitating the ends of women’s sexual strategy are all the hallmarks of that conditioned thinking.

In Mental Point of Origin I explain how a man’s origin of thought is conditioned to default to a feminine purpose; he puts his first thought to the benefit of the feminine rather than himself and it takes either a very traumatic personal episode or a Red Pill awakening for a man to realize how thorough his conditioning has been.

I’m reviewing this Blue Pill mindset because the expectations a man has of a woman while he’s trapped in that mindset is radically different when he moves into (and accepts) a Red Pill awareness. That may seem a bit remedial for Red Pill men now, but it’s important to be reminded of how much your expectations of women have shifted since you came into that new awareness.

There was a time when you were Blue Pill and not taking a woman seriously at her word – as opposed to understanding the primary importance of her actions – was probably offensive to you. Any White Knight you encounter in life is still basing his expectations of women in that same egalitarian equalist premise that women are rational agents with an equal interest in men’s goals and purpose. The mistake being that they put faith in the idea that men and women have intellectually risen above the influences of their evolved psychology and can be relied upon to behave reasonably and in each other’s best interests.

Ironically a Beta /White Knight’s methodology for qualifying for women’s intimate attentions are still rooted in performing to the standards of what he believes is a pre-understood social contract between men and women. However, his expectations of women and how they’ll reciprocate his feminine-identifying efforts is where he’s gravely in error.

It’s my belief that Red Pill men need to come to realistic expectations of women based on their Red Pill awareness in order to come to a loving relationship with women. Accepting that reality also means accepting the differing concepts men and women have with regard to love. That’s a very tall order for men still coming to terms with the fact that their Blue Pill conditioning made them hopeful they could sustain a love based on Blue Pill expectations of women. Their idealistic concept of love has an end-goal of that concept being mutually reciprocated by a woman; this is the Blue Pill hope for love.

Love in the Age of Equalism

Egalitarian equalism between the sexes is nominally based on an acceptance of agreed terms, but love, like desire, is not the result of a process of negotiation.

What’s more ironic is that the more pronounced the efforts in gender parity are in society the more pronounced the men and women in that society cling to traditional sex differences:

To the contrary, most cross-cultural studies find nations with the highest sociopolitical gender equality (e.g., Scandinavian nations) exhibit the largest psychological sex differences in the world. You read that correctly. Higher gender egalitarian nations tend to have larger sex differences in mate preferences for Good Looks, in Big Five personality traits and the Dark Triad traits of Machiavellianism, Narcissism, and psychopathy; in romantic attachment and love styles; in sociopolitical attitudes and personal values; in clinical depression rates and crying behavior; in tested cognitive and mental abilities; and in physical attributes such as height and blood pressure[97]. If sociopolitical gender egalitarianism is supposed to reduce sex differences to the point where they “disappear,” it’s doing a terrible job. In fact, it’s most often doing the exact opposite. Without the constraints of patriarchal sex role socialization, it appears men and women are freer to follow their evolved desires in ways that lead to even greater psychological difference

It’s important to recognize truths like this because our acculturation in an equalist doctrine of gender parity is often never considered with regard to how the sexes interpret a loving relationship. How a society perceives love on a meta level is greatly influenced by the degree to which that society considers and acknowledges sex differences. I’ve stated in the past that androgyny is not a goal-state for any species – it leads to stagnation and an inability to adapt. Androgyny becomes homogeny; an evolutionary dead end, and the statistics seem to back this up. When a society idealizes a state of homogeny between the sexes that society presumes love is also homogenous.

Play with her, and play with her

I’ve mentioned in the past that revealing Red Pill truths to women you want to become intimate with is ultimately a self-defeating effort. The same can be said for women you may be involved with at the moment and are attempting to convince of your new Red Pill identity. Once you let a woman in on the Game it changes the game. Observing a process will change that process. This is known as the observer-expectancy effect, or the Hawthorne effect which is a “form of reactivity in which subjects modify an aspect of their behavior, in response to their knowing that they are being studied.”

In my perspective this is the main reason couples’ therapy, marriage counseling and Purple Pill couples’ coaching is ineffective. Those negotiations that are supposed to lead to a better relationship and a “healthy” love are founded on Blue Pill goals and Blue Pill expectations of an equalist understanding that men and women are fundamental equals with an equal interest in rational problem solving.

Why am I inserting this here? Because your Red Pill expectations of women must remain stoically within yourself.

Once your expectations of women are out in the open the process has changed. Women love Men who Just Get It, but explaining how you Get It disqualifies you from being the Man who does. Demonstrate, never explicate.

In a way I pity the women who identify themselves as Red Pill women. Not because I think their efforts are misplaced, but because they become privy to Red Pill truths and now have a different awareness of that observer-expectancy effect. The process is changed with regard to how they deal with men, maybe their husbands, and now they can no longer play the Game without some peripheral awareness that they are playing a game. The machinations of it are revealed so the context becomes one of identifying aspects of those truths and being self-conscious of men’s and their own behaviors being influenced by them.

In coming to terms with Red Pill expectations of women a man must embrace some ugly realities. Those realities that used to be denied or sugar coated with the pretty lies of the Blue Pill can rub you raw. Among others, Hypergamy, women’s sexual and love opportunism and the potential of damning a man to a life of indentured servitude are tough expectations to have to weigh against the idealistic want of a healthy loving relationship with a woman.

There will be a contingent of men who’ll insist women be held accountable for the worst of these behaviors. While I don’t necessarily disagree with that sentiment, there will always be a want for personal accountability and justice for women’s actions from men, however, this belief is still rooted in the idea that women are coequal and rational actors. That personal accountability desire is based in an equalist mindset. That’s not to say women shouldn’t be held accountable for the results of their impulses, or given license to them – Hypergamy is not itself an excuse for the worst of its consequences. Moreover, it is to say that a Red Pill aware man needs to base his expectations of women on the Red Pill foreknowledge of what her instincts and impulses will lead her to.

Conventional Love Model

I posted the following comment in response to Girl With a Dragonfly Tattoo’s recent plea for women to embrace empathy and / or sympathy:

Sympathy / Empathy flow downward from men to women and then to children. Men who understand and accept this never expect empathy from women to begin with. For that man, either a woman meets his criteria for his investment or he drops her for a better prospect.

Only in a feminized equalist society do men expect in-kind reciprocation from women. As a man, your “needs” are only important to you. Men’s disappointment comes from expecting a balanced return on his emotional investment and relational equity; this is the result of his egalitarian equalist conditioning. It sucks and it’s offensive to men because they’ve believed for most of their lives that there should be an equitable exchange of emotional and personal investments – his woman should have his needs and his best interests in mind in a like fashion that he has for her; this is not and has never been the case.

In fact it’s a recipe for failure, since it puts men into a position of neediness, and thus forces him to negotiate for his woman’s desire.

I’ve made an attempt in today’s post to address this last part. A great deal of men’s frustrations with women finds its root in an equalist expectation of a like-for-like exchange of intimacy. In A New Hope I explained how a man might cast off his former hope for a Blue Pill solution to the problems inherently created by an egalitarian mindset. I think it’s vitally important for men to keep that in mind – the source of those problems offers the false hope of a solution to those problems.

As a man it is important to understand that love will always, necessarily, be an unequal exchange of sacrifice for a woman. You simply don’t share the same concept of love with a woman. There are complementary benefits, but never assume your investment with a woman will be an equitable tradeoff. Men weren’t designed for that, this is why notions of relational equity is a real tough ego-investment for a man to abandon when he comes to Red Pill awareness.

In closing, what I find interesting in all of this was recalling how my Vulnerability post was received. That was an important post because it described the expectation of submissiveness and surrender that the Feminine Imperative and egalitarian equalism inculcate in men. Even the definition of the word was recreated to fit the doctrine – weakness is strength – and more than a few critics still clinging to that Blue Pill boilerplate wanted to re-redefine it in some way to be palatable to both the manosphere and that old Blue Pill hope. That’s the essence of the Purple Pill.

What they fail to realize is the inherent vulnerability men face in loving a woman at all. All risk, with no realistic expectation of reciprocation of his emotional investment and even greater risk of rejection for expressing that expectation – now that’s vulnerability. Egalitarian equalism always stresses the importance of men and women meeting each other’s needs to achieve a balanced loving relationship. This is a fundamentally flawed premise in the context of feminine social primacy. In a Blue Pill paradigm a man’s needs are always subordinate to a woman’s. That is vulnerability – a man putting faith in the presumption that a woman’s sustained long-term interests will ultimately serve his own.

Men will always be the risk takers in all aspects of life.


Women Behaving Badly

behaving_badly

This week Black Poison Soul has decided that Hypergamy is less about the well established, biologically sound  and well-studied aspects of feminine Hypergamy and all about women behaving badly. For the most part this essay is so scattered, angst-ridden and poorly reasoned it hardly bears responding to – the author is obviously unfamiliar with the well documented biological, neurological and hormonal influences of ovulatory shift – however he does provide an excellent illustration of how sociological dynamics have also evolved to compensate for women’s inherent mating strategy:

Let’s look at it from a different angle. Let’s say that these characteristics attributed to hypergamy are simply learned bad behavior – or a lack of learned good behavior. Let’s say that these characteristics are becoming more commonly-noted because society has gotten a lot easier on women simply because they’re women (aka we give them the pussy pass).

Take a dog. It develops bad habits. Do you leave it with those bad habits? Shit no! You train it. Positive and negative reinforcement, depending upon what’s appropriate. Eventually you end up with a well-trained and well-behaved dog.

In the old days they had ways of controlling (training) their women. Punishments. Social ostracism which was a force that actually meant something. They were married young before they started messing around, then it became the new husband’s job to train and deal with her appropriately. Even boot her out if she was far too obstroperous, the children (if any) going to him because he had the income and could afford to raise them.

Hypergamy is an evolved sexual strategy that’s worked for women for millennia. The behaviors associated with women’s sexual strategy (Alpha Fucks / Beta Bucks) is a deductive manifestation of Hypergamy. On a societal level, the very fact that men would need to effect social control of Hypergamy validates the inherency of Hypergamy in women.

In the past polygamy, arranged marriages, courting rituals, petitioning a father for permission to marry his daughter and many other traditions that are now characterized as oppressive and antiquated were direct contingencies for men’s ambient awareness of women’s innate predilection for Hypergamy. It’s interesting that BPS should analogize women as untrained dogs without considering a dog is still going to do what a dog’s going to do. The operative condition being that a dog is going to be motivated by what’s been coded into its instinctual firmware as a result of what’s been evolutionarily beneficial to the survival of the canine species. The operant conditioning is training that dog to perform desired behaviors counter to that instinct.

But, I get it, there’s a real want for men frustrated by women’s Hypergamously motivated behavior to effect control by appealing to notions of personal responsibility. BPS makes the common error of (indirectly) appealing to women’s reason, as the rationally independent agents, who should logically want to be personally responsible for their bad behavior, or need some extrinsic correcting of them. A lifelong conditioning of egalitarian equalism has taught them that women should be as equitably deductive as men.

Men shouldn’t need to train women to act in both sexes’ best interests; as rational agents they should want to do this of their own accord.

It just doesn’t make sense that women would publically express a logical interest in, and desire for the comfort, dependability, provisioning and nurturing of a devoted Beta, yet overtly behave counter to that sentiment during the proliferative phase of her ovulatory cycle by directly inviting the sexual attentions of the most Alpha men her attractiveness can afford her.

What BPS has inadvertently illustrated here is the base conflict in the Cardinal Rule of Sexual Strategies:

The Cardinal Rule of Sexual Strategies:
For one gender’s sexual strategy to succeed the other gender must compromise or abandon their own.

For the better part of human history, by violence or by social convention, men controlled, and instinctually understood, women’s Hypergamous natures. By rape, religion or resources men effectively made women compromise their sexual strategy. In fact to be a man was to understand one’s social station as being above, and responsible for, directing that of women’s.

Prior to the advent of courtly love, bastardized chivalry and romanticism being promoted to the highest ideal of love, Hypergamy was very pragmatically controlled by men. Dalrock has published some very convincing material on how romantic love has dethroned this old-order practical model.

What nearly all modern Christians have done is place romantic love above marriage.  Instead of seeing marriage as the moral context to pursue romantic love and sex, romantic love is now seen as the moral place to experience sex and marriage.  This inversion is subtle enough that no one seems to have noticed, but if you look for it you will see it everywhere.

Lifetime marriage, with separate defined roles for husband and wife and true commitment is what makes sex and romantic love moral in the biblical view.  In our new view, romantic love makes sex moral, and the purpose of marriage is to publicly declare that you are experiencing the highest form of romantic love.  Thus people now commonly refer to a wedding as “making our love official”.

The gradations we now apply to romantic love are symptomatic of the problem.  We take great care to distinguish between “pure love” or “true love” and mere “infatuation” or “puppy love”.

[…] Because it is love and not marriage which now confers morality upon sex, sex outside of marriage is now considered moral so long as you are in love.  Thus we have the modern harlot’s defense/anthem “but we were in love!”

When you remove the moral connotations, what Dal describes here is an excellent parallel to the Cardinal Rule of Sexual Strategies. On a meta-societal scale, contemporary men have abdicated any claim to directing the process of how or with whom their genetic legacy will be preserved. And while the Feminine Imperative will expend great efforts to convince men, socially and legalistically, that their involvement in that decision making process isn’t important, on a societal level the fact remains – men must be made to (sometimes forcibly) abandon their sexual strategy and their genetic interests in favor of feminine Hypergamy.

One reason a father would symbolically ‘give’ his daughter away to her husband as part of the marriage ritual was a tacit acknowledgment of his approval of this man’s quality and direction of his genetic potential. Similarly, a suitor asking a father’s permission to marry his daughter was part of the qualification. In both instances, there is a presumption of a male-directed process of directing a woman’s Hypergamy and prospectively directing his involvement with that new family. The presumption was one that men would directly influence feminine Hypergamy.

As human society evolved a precedence for romantic, feminine-controlled Hypergamy gradually supplanted this male-directed Hypergamy. I’ve written in the past of how courtly love’s bastardization of the original intent of chivalry was indirectly designed to be the feminism of the middle ages. By co-opting men’s sense of chivalric honor with feminine social importance, (if not primacy) the Feminine Imperative gradually established the social conventions that would lead to a feminine-primary direction of Hypergamy.

Romantic, feminine-defined love progressively delegitimized the old-order, male-directed definition of love. Marriage ceased to be the condition in which romantic love could be experienced and was supplanted by the prerequisite of a romantic love condition in order for a marriage to be legitimized. In so doing the meta-social dynamic of the Cardinal Rule of Sexual Strategies shifted to feminine control.

At this point, I should note that the socially legitimized definition of love is not the same as each sex’s concept of love which is mirrored in either sex’s evolved sexual strategies. It’s important to remember the latent purpose of ensuring control over Hypergamy is the motive of forcing the romantic definition on a larger social order to the benefit of the feminine sexual strategy.

For one gender’s sexual strategy to succeed, the other gender must compromise or abandon its own. In the old-order, men controlled  and directed Hypergamy to a large extent and women had to compromise their strategy. In a post-sexual revolution social order, where women have effected a socially mandated, unilateral control over the direction of Hypergamy, a majority of men are forced to abandon their sexual strategy, and even the elite minority must eventually compromise their own. Legally, socially and psychologically men are expected to relinquish any claim to directing their own sexual strategy while deferring to women’s Hypergamy. Today, women qualify men for their Hypergamy with a right swipe on a Tinder profile.

The frustration BPS is writing about stems from the Old Set of Books expectation that women are predisposed to the functional, equitable equivalents of men’s rational based decision-making. The evolutionary nature of Hypergamy makes any notion of equalitarianism a recipe for men’s frustration. Hypergamy isn’t just a label, it’s a useful term for the very real dynamic of women’s sexual strategy.

BPS isn’t the first guy in the manosphere to blame men for their complicity in women behaving badly in their hypergamic interests. He’s lamenting a lack of men’s control over Hypergamy by making appeals to how it was in the good ole days and how men need to put their foot down and demand women to shape up or else they’ll stop playing their game. It’s bad men who permit women to behave badly and raise the next generation of yet more boys and girls who’ll behave even worse.

This then leads to the very appealing concept of personal responsibility – men are responsible for women’s irresponsibility, and exploring the nature of Hypergamy seems to only amount to a “the devil biology made her do it” excusability for that irresponsibility.

 

The Devil Biology Made Me Do It

A large part of the red pill perspective leans on evolutionary psychology. Of course evo-psych isn’t the only factor in red pill awareness, but for the vast majority of Game deniers (people unaware of the origins of their conditions) this poses a problem of convenience. When the revelations of evo-psych agree with our comfortable social models and ego-investments we’re all too happy to embrace the science. But when the science shows us the more uncomfortable truths about evolved human nature, the reaction is to either question the ‘science’ or blame the moral conviction, resolve and character of the person/people expressing that aspect of human nature.

[…]Hypergamy (an evolved species-survival schema) doesn’t care about personal conviction, freewill or definitions of moral behavior, it just is.  So in the interests of perpetuating the best interests of one sex (and by extension the entire species) social and cultural norms fluidly evolve around it to accommodate what’s really an uncomfortable aspect of our humanity. Can Hypergamy be controlled? Can men’s sexual impulses be tempered? Of course, but not without the effort of freewill, conviction and social structures. I know of precious few men who’ve blamed their infidelity or sexual impulsivity solely upon their biological makeup. With the exception of the more natural Alphas, more often than not it was a carefully calculated (Game) and coordinated event.


The Remedial Red Pill

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As of this post there are now 400 essays on Rational Male. And if there’s one thing that writing for as long as I have in what’s now known as the manosphere has taught me is the difficulty of having to initiate new readers to old concepts. When we get down and dirty in the commentary on a particular topic I tend to assume most commenters are familiar with at least the core concepts I’ve presented over the years and those who aren’t usually ask me for a link they probably could’ve found just by perusing the sidebar links, categories or a quick term search to see what I’ve post about a particular topic.

Still, this doesn’t seem to placate the disease of attention deficit disorder common to people who want to find whatever fault they can to defend the narrative they’ve invested themselves in. The problem then becomes one not unlike playing whack-a-mole where I’ve got to post links in comments or tweets I can only hope the critic will actually have the temerity and patience to read. Usually it comes back to TL;DR and they never really consider a rebuttal to their ‘Gotcha’ that I covered, in some cases, a decade ago.

As the manosphere and Red Pill awareness go more mainstream I expect this intellectual lethargy to increase on the part of those who are ego-invested in the continuance of a feminine-primary social order. As I’ve posted before,…ahem, the Red Pill is a Threat to the comfort and certainty of men and women conditioned to be dependent on its continuance:

Nothing is more threatening yet simultaneously attractive to a woman than a man who is aware of his own value to women.

I’m proud to say that the comments in the last post reached a record high of over 700. And while I’m appreciative of that it does have the unfortunate effect of burying some really interesting commentary deep in the thread. Towards the 5th page of comments I got the following post from a commenter going by the handle ‘Alpha Female’. The consequent posts were a screed of what even the newest of Red Pill men can recognize as standard Gender Studies Major boilerplate.

I can’t say as I was surprised to see ‘Alpha Female’s’ comment on this week’s post since I was already aware of her previous foaming rant on the Women in Love post under the telling monicker of ‘The Best Thing You’ll Never Have’.

Against my better judgement I’m going to pick her comment apart here for this week’s discussion. Just so you know, I’m fully aware this is feeding a blatant troll. I also understand that Ms. Alpha lacks the critical thinking skills and curiosity to make even a cursory attempt to search for any of the 399 prior posts (a third of which I wrote for SoSuave over a decade ago) that might actually give her pause to think I’d covered them before.

Try not to think of this as a courtesy to Alpha Female, her argumentative style is one of presuming personal truths that fit her ego centered reality are the universally accepted ones. Think of this as more of a remedial lesson in Red Pill theory/ideology/practice and background for those new to Red Pill awareness.

Feel free to pick apart any or all of her initial list below in the comment thread. You can pick up the old thread to see where her rabbit hole goes here, but as you’ll probably expect most of the conversation revolves her own personal experiences and veers off into “ooh ooh, men do it too” and “people are all different, society sucks” tangents. Like most bad debaters, she flits from one issue to another when a snare she wasn’t expecting to conflict with her ‘correct’ reality holds her on that challenge for too long.

1. Equalitarian and “female-primary” social orders are not synonymous nor interchangeable. I assume you know the definition of equalitarian, yet you are using the term interchangeably to mean a female dominant social order. First example of flawed reasoning in this article.

Actually the only error is in AF not having searched the term “equalism” here, but keep that in mind, it’s going to come up often in this post. I’ve covered egalitarian equalism both here and here.

She is correct though, they shouldn’t be synonymous or interchangeable, but unfortunately the Feminine Imperative, and its predominant social arm of feminism, has conflated them both to serve a purpose for going on 70 years now. Universalism and Equalism have been the cover story to sell a feminine-primary social order since the late 60s.

It would be very simple if, as she constantly parrots, the definition of equalitarianism was only limited to a belief in ‘equal rights’ for all. Very few people are going to argue against that ideology, but the fact is that her ego-preferred definition has been contorted to be a useful tool of the Feminine Imperative.

The social veneer of ‘equalism’ was a necessary social convention in recruiting men to disavow their conventional masculinity (which later would be redefined by the feminine for them in later generations to better fit women’s dualistic sexual strategy) as well as their self-interests and adopt the idea that a nebulous ‘society’, and more specifically a Patriarchal one, was the source of gender roles they were told they should find oppressing.

Thus the synonymous association of a ‘faux equalist’ equalitarianism was paired with feminine social primacy. Equalism is simply the religion of feminism because it can hide the more egregious aspects of its agenda (unfettered Hypergamy for instance) behind a social convention that very few people would want to ‘be against’ – those who are are easily ostracized as “backwards” anachronisms by way of that definition. So the “flawed reasoning” really comes down to the semantics of the fluid definition the Feminine Imperative has prepared for women like AF to use and the observable facts of the utility it serves the Feminine Imperative.

Feminism has never been concerned with true egalitarian equality. Feminism has only ever been an effort in retribution and restitution. Our present social state of Open Hypergamy and feminist triumphalism is an indictment of that fact.

2. “The most popular trope is that ideas of gender are a social construct and that women and men are comparative equals and only their physical plumbing makes them different in form only.” There is evidence that exactly this is true.

This is interesting, because she cites no evidence. That’s because there is exactly zero evidence this is the case and increasingly science is proving exactly the opposite, much to the ideological discomfort of “equalists”. Men and women’s brains are literally wired differently (if she’d had the curiosity to look at this link I provided in the post she found so offensive she’d know this).

But we don’t even need those studies to grasp this most basic of human truths – we already know that men and women’s biochemistry and endocrinology work and affect their respective sex’s bodies and minds differently. Whether it’s the dominant presence of estrogen, progesterone and oxytocin in women or the dominant presence of testosterone in men, the body state – behavioral effects and emotional stimulus of those hormones make us fundamentally different beings – and that’s a good thing.

Complementarianism benefits women and men.

Furthermore, each sex evolved into different gender roles according to these biological predilections. We can split hairs as to which sex should be more suited for higher order vocations based on intellect and personal merit, but the obvious fact that men are more physically suited to certain tasks, and women are also similarly suited to other tasks – yet both complement the other – is inescapable.

Part of the evolved male neurological firmware is a natural aptitude to accurately and forcefully throw an object from a very early age – an evolved behavior necessary for survival and hunting. Yes, girls can be taught to throw as or more effectively than a boy with the right training, but it’s the natural unlearned aptitude boys have that puts the lie to the “we’re all born the same” blank slate trope.

So the question then becomes one of determining which sex’s strategy stands to benefit most from advocating for a belief that all humans are a blank slate, biology is meaningless and all gender is a social construct. Which sex has their interests served in lowering the bar and “leveling the playing field” to become more like the other?

Examine how being transgender impacts someone’s gender. You believe in a heteronormative gender binary which clouds your judgment and makes you incapable of understanding how gender relates to power dynamics in society. Until you can grasp that gender is defined by more than genitals, you will continue to write this complete and utter tripe that disparages women for the sake of helping you feel superior (which a truly superior person would not do).

Transgenderism is a mental disorder:

In the vast majority of cases, children who say they’re transgender and act that way change their minds about being the opposite sex—if you just leave them alone.According to a recent Hastings Center report, gender dysphoria does not persist into adulthood in up to 73 to 94 percent of cases  (citing the World Professional Association for Transgender Health, which noted dysphoria continuing in only 6 to 23 percent of boys and 12 to 27 percent of girls.)

[…] Heyer’s blog cites a national survey of more than 6,500 transgenders that asked the question, “Have you tried to commit suicide?” Forty-one percent answered, “Yes.” That’s astonishingly more than the national average of less than 2 percent. Virtually all people who attempt suicide are suffering from some form of mental disorder or depression. So it should seem clear that blaming society for that depression will not address the dysphoria and depression an individual feels.

The term “heteronormative” is a common trope taught by Gender Studies academia with the latent purpose of canonizing a new definition of the term by demonizing and marginalizing the fundamental truth that gender finds its ‘normative’ condition in an evolved ‘hetero’sexual biology – and yes, that is a binary, one from which you cannot escape. Just ask the 41 precent of depressed and suicidal transgendered people about their attempts to escape it.

The roots of gender are written into your DNA.That hetero normative state is responsible for producing you. Try as you may to convince yourself socially or psychologically it’s otherwise, you will never escape the biomechanic foundation that influences your motivations as a man or a woman.

With regard to how gender influences social dynamics, the Red Pill is the direct result of, and logical contingency to the feminine-primary social engineering the Feminine Imperative has instated into society over the last 70 years. If it weren’t for that foundational recognition of feminine-primary social power by the Red Pill you wouldn’t be reading this blog.

I do agree on this, gender is far more than genitals. Once an ideologically ‘correct’ form androgyny and egalitarian equalism enter the public sphere, the biological influences on gender determines who will play the perpetual victim and who must play the role of victimizer.

3. “It fundamentally denies the separation, from an evolved biological / psychological perspective, that men and women experience life in different ways.” All people experience life in different ways. You are overvaluing the common experiences that you have with men and undervaluing the common experiences you have with women. The binary that you use to define your superiority is again hampering your ability to understand that you are not defined by gender and your experiences will never perfectly align with any other human being’s experiences and that you share lots of common experiences with BOTH men and women.

AF’s out of context quote only makes my preceding point for me:

I’ve written countless posts on the evidential and logical fallacies that make up gender equalism, but the important thing to be aware of is the conflict inherent within that belief – equalism expects men and women’s existential experiences to be the same, while also pleading that we embrace the differences it purports we don’t actually have.

I found this interesting considering that it entirely contradicts point 2 – if gender is self or socially assigned and we’re all alike (blank slate) independent of biology this then precludes independent differences since we’re all supposed to have some ‘enlightened’ higher-self capacity to rise above them. In other words all people should be inherently bisexual and born with the capacity to fluidly transition from one set of arousal cues to the opposite in any given environment. Androgyny should be the normative in that model. Yet we find that in nature androgyny and homogeny lead to evolutionary dead ends

But if that’s true then homosexuals, and heterosexuals aren’t born the way they are, they’re behaviorally conditioned into their sexual alignments and gender roles by “society“, right?

Individuals do experience life in different ways, but each of those individuals are still subject to their biologically determined physical influences and the environments they find themselves in.

4. Hypergamy is conflated in your mind with gender, when it is absolutely normal for people in both genders (and not all people in either gender) to branch swing from one mate to the next based on perceived value or sexual attraction. Males engage in this behavior all the time. Not withstanding the obvious mountain of evidence you have at your disposal to verify the fact that I’m stating, it is indisputable that the incidence of infidelity in males is higher than in females, yet you claim women cannot “love” a man in the same way that a man “loves” a woman.

Hypergamy is the biologically influenced normative state of females to prefer men of a sexual market value above their own perceived sexual market value.

This metric is determined (again) by the inescapable biological realities of the influence women’s hormonal and menstrual cycles, and the evident behavioral effects play on their sexual selection strategies. The influences of women’s innate ovulatory shift behaviors and preferences define the Alpha Fucks / Beta Bucks sexual strategy on both the personal and societal level.

Remember the usefulness of the “equalitarian” term as defined by the Feminine Imperative we discussed above? Women’s innate, biologically determined and sex-specific Hypergamy is where that conflation finds its purpose. AF makes the same comparison to men’s sexual selectivity being itself a form of hypergamy because she fundamentally clings to her ego-investment that ‘all are equal’ and men’s sexual strategy serves the same purpose as women’s. It is not and it does not, and any basic knowledge of parental investment theory as well as the biological realities of men’s reproductive methods once again put the lie to her assertions. Men quantity, women quality, and no one’s ugly after 2am.

Women cannot sell Open Hypergamy and the love-conquers-all ethereal ideal love at the same time. Neither can they sell Open Hypergamy and the premise of egalitarian equalism – particularly when AF’s feminine-primary boilerplate is refuted by statistics taken after the advent of unilaterally feminine controlled hormonal birth-control.

You see, it’s was a useful trope that men cheat more than women when Hypergamy was more socially concealed, but in an age of unrestricted, socially mandated Open Hypergamy the only question that remains is whether a man will choose to be cuckolded before or after he’s invested himself personally, emotionally and financially in monogamy with a woman who’s looking for an “equal partnership” (now that she’s less able to arouse the Alpha bad boys she’s happy to tell him about).

But, wait, if we’re all ‘equal’ and the plumbing doesn’t matter, wouldn’t men and women cheat equally?

5. ‘“I can’t believe men can live in a state like this” were her exact words. She was just beginning to get a taste of what men experience and control in their own skins 24 hours a day and it was unsettling for her.’ And yet asexual men exist, which directly contradicts the anecdotal evidence you use to support your non-fact based argument that men are simply horny all the time and are therefore experiencing a condition that women cannot even begin to fathom. I mean when you write this tripe, you are well aware of the many logical fallacies that you use to justify your beliefs, are you not? I hope you are. And if your response is “Well those asexual men are just exceptions to the rule” or “hyper sexual women are the exception to the rule” is simply to say that “I know my theory has been disproved but I would rather ignore the facts and evidence that do not support my claim in favor of plowing on so that I can continue to demean females with my outdated 15th century mindset.”

Put an ‘asexual’ man in the private room at the Spearmint Rhino in Vegas and we’ll see how ‘asexual’ he really is. Again, ‘asexuality’ is an evolutionary dead-end. Only in our present social state of enlightenment do we entertain the “equalist” notion that an ‘asexual’ person in anyway represents anything significant to human development.

However AF still doesn’t grasp that the ‘anecdotal’ example I give here has been repeated in every woman who’s taken anabolic steroids, and every woman ever proscribed hormone therapy to aid her flagging libido and mood swings after menopause. It’s a good thing gynecologists and endocrinologists don’t share her opinion that we’re all the same except for the plumbing. It’s interesting that we’ll prescribe hormone therapy for menopausal women and transexuals, but we’re expected to accept that ‘asexuality’ is normative and not an ill.

I should also add that AF has very poor debate skills.

6. “So it should be an easy follow to deduce that how a woman experiences love, as based on her Hypergamic opportunistic impulses, is a fundamentally different experience than that of a man’s.” Your logic is inherently flawed, [presuming the condition] and then you make an assertion that there should be a logical conclusion that the assumptions you have not and cannot prove [already present in the post] should mean that all women experience relationships in exactly the same way [what part of individuated experience did I lose you on?] .

Let me make a correlation. [I reject your reality and replace it with my own] I am reading misogynistic psychobabble from overly emotional men [projecting bias] that demeans women and places them in a position beneath men [implied nowhere in the essay, and in fact I concede that women do love deeply based on their opportunistic criteria] based solely on their genital composition [“equalist’ binary presumption and again not implied in the post] , so I conclude based on this evidence (and my evidence is actually supported so it is very different from your flawed premise [support that is never supplied and expected to be presumed as valid] ) that all men view women as inferior beings that are not worthy of equal treatment. [presuming a truth. treatment is not to be conflated with expectations of stimulus to predicted behavior]

That is the logic you use, and it is absolutely worthless. [straw men always nod their heads in agreement with your reality] The saddest thing about it is that people with this mindset purport to be pseudo-intellectuals and use junk science to support their claims [still waiting on your non-junk science] while men of lower intellect just eat it up because it makes them feel all rough and tough and superior for a while. [yes, because spending hours a day reading a blog is a better high than getting drunk or going out to do something productive]

Group think is a terrible and scary thing, [you’re right about that] as this blog proves time and time again.

Final note: I realized in the time it took to compile this that Alpha Female is really an comment thread attention whore who’s need for catharsis over her sadly Hyena-like marriage motivates her to write stream-of-consciousness diatribes to support truths she needs to support her ego-investments and self-image.


Controlling Interests

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I realize I dropped this quote last week, but it provides us with a unique illustration of the prevailing feminine psychology that’s been evolving since the sexual revolution.

“When looking for a life partner, my advice to women is date all of them: the bad boys, the cool boys, the commitment-phobic boys, the crazy boys. But do not marry them. The things that make the bad boys sexy do not make them good husbands. When it comes time to settle down, find someone who wants an equal partner. Someone who thinks women should be smart, opinionated and ambitious. Someone who values fairness and expects or, even better, wants to do his share in the home. These men exist and, trust me, over time, nothing is sexier.”

― Sheryl Sandberg, Lean In: Women, Work, and the Will to Lead

In last week’s post I made note that Sheryl Sandberg was blissfully ignorant of her blatant admission of feminine hypergamy, but I felt her ‘advice’ to women here represented so much more than just a display of her solipsistic ignorance.

For as long as I’ve butted heads with many obstinate deniers of hypergamy’s influences, on women personally and society on whole, I’m not sure I’ve read a more damning indictment of hypergamy from a more influential woman. Sandberg’s advice to the next generation of women essentially puts the lie to, and exposes the uncomfortable truth about, women’s efforts deny the fundamental dynamic of female sexual strategy – Alpha Fucks / Beta Bucks.

Even if you want to argue the evolutionary (psychology) and biological origins of women’s pluralistic sexual strategy, the fact is now socially evident; women have come to a point where they’re comfortable in openly admitting the truth that Red Pill awareness has been drawing attention to for over a decade now.

Courtesy of Sheryl Sandberg, the Alpha Fucks / Beta Bucks basis of women’s sexual pluralism is now publicly recognized. It’s kind of ironic considering that what the manosphere has been trying to make men aware of for years is now being co-opted, embraced and owned as if women had always practiced an open sexual pluralism – incredulous to any man’s shock over it.

However, the truth is that a feminine-centric social order can no longer hide the increasingly obvious fallout and consequences of a society restructured to accommodate women as the predominant sexual interest.

Last week I speculated that Sandberg was ignorant of the feminine-primary implications that her statements draw attention to – and I’m still of the opinion that an innate feminine solipsism motivates more and more women to this admission – but it’s impossible to ignore the new degree of comfort in which women feel in laying bare their dualistic sexual strategy.

To some significant extent the Feminine Imperative no longer needs to keep the ‘Good Genes’ / ‘Good Dad’ dichotomy ugliness a secret from men.

In last week’s post I mentioned that a new ambient sense of an assured long-term security in the feminine mind was predisposing women to prioritize the ‘Best Genes’ (Alpha Fucks) side of feminine hypergamy. Sandberg’s ‘advice’ is a vital confirmation of this, however, she tacitly acknowledges a window of  opportunity during which women possess a better capacity to pursue this side of hypergamy:

The things that make the bad boys sexy do not make them good husbands. When it comes time to settle down, find someone who wants an equal partner.

In these two sentences Sheryl (and by extensions the Feminine Imperative) essentially confirms women’s pluralistic sexual strategy, my (now infamous) sexual market value graph depicting women’s peak SMV and decay, and the first half of the time line of women’s phases of maturity I laid forth in the first two installments of the Preventative Medicine series.

Selling the Beta

With regards to men, I believe the most salient part of Sandberg’s admission is found at the end:

These men exist and, trust me, over time, nothing is sexier.

For the better half of the time since the sexual revolution it was necessary for the Feminine Imperative to convince a majority of men that their eventual Beta providership for women was not only their duty, but also a prime aspect of feminine attraction. As I mentioned last week, under the (pre-sexual revolution) old-order attraction model this may have been the case to a large degree. However after the revolution, and as women’s hypergamy prioritized towards ‘Good Genes’ short-term sexual partners, the ‘Good Dad’ (Beta Bucks) men needed an ever increasing ‘sell’ of their own attractiveness by women.

This persistent sell was a necessary element of ensuring a future long-term security for women while pursuing increasingly more short-term breeding opportunities as feminine-primacy expanded into society. The future ‘Good Dads’ would need to be patiently waiting out women’s “indiscretion years” during their SMV peak, so the sell became an ever-evolving definition of what women found attractive in men based on that old-order model of dependability, patience, industriousness, and every other characteristic that defined a good provider.

Quoted from Why Muscularity is Sexy:

According to strategic pluralism theory (Gangestad & Simpson, 2000), men have evolved to pursue reproductive strategies that are contingent on their value on the mating market. More attractive men accrue reproductive benefits from spending more time seeking multiple mating partners and relatively less time investing in offspring. In contrast, the reproductive effort of less attractive men, who do not have the same mating opportunities, is better allocated to investing heavily in their mates and offspring and spending relatively less time seeking additional mates.

From a woman’s perspective, the ideal is to attract a partner who confers both long-term investment benefits and genetic benefits. Not all women, however, will be able to attract long-term investing mates who also display heritable fitness cues. Consequently, women face trade-offs in choosing mates because they may be forced to choose between males displaying fitness indicators or those who will assist in offspring care and be good long-term mates (Gangestad & Simpson, 2000). The most straightforward prediction that follows is that women seeking short-term mates, when the man’s only contribution to offspring is genetic, should prefer muscularity more than women seeking long-term mates.

Strategic pluralism theory is a pretty good definition of feminine hypergamy, but what this theory hadn’t yet accounted for (at the time it was published) was the necessitousness of women with regards to short-term mating strategies and long-term parental investment opportunities over the course of the various phases of maturity as they aged.

The Beta investment sell was necessary because it ensured male parental investment at a later (usually just-pre-Wall) time in a woman’s life. Thus, Sandberg’s praise of men “who think women should be smart, opinionated and ambitious. [Men] who value fairness and expect or, even better, want to do his share in the home” will eventually be sexier than the Alpha “bad boys, the cool boys, the commitment-phobic boys, the crazy boys” she encourages women to fuck earlier in life is an excellent example of this sell.

Ironically it’s exactly with this sell that women encourage the very transactional nature of sexual relations with men they’re screeching about recently. It’s the Choreplay fallacy on a meta scale – do more around the house, play into the equalitarian schema women think they need in a provider, support her ambitiousness and opinionatedness and you’ll be considered “sexier” and get her Best Sex she’s been saving just for a guy like this.

Building the Beta

The problem the Feminine Imperative runs into with selling the Beta is that as women’s “independence” expands this sell becomes less necessary and less effective. Less necessary because women’s personal, social and legal long-term security insurances have become almost entirely disconnected from men’s direct (not indirect) provisioning. Less effective because men have become increasingly aware of their disenfranchisement of the old-order provisioning model as being something they might equitably be rewarded for.

As the consequences and repercussions of women’s hypergamous priority shift to Alpha Fucks become more evident and real for men; and as their capacity and comfort with connecting and relating these experiences with other men becomes more widespread, the less effective the sell is for Beta men awaiting their turn to enter into a pre or post Wall monogamy with the women attempting the sell.

Throughout the 70’s, 80’s and most of the 90’s, the sell was effective because men were isolated socially and technologically from each other’s relative experiences. From the late 90’s onward that isolation has diminished while the societal results of feminine-primacy have become more glaringly, and painfully, evident to men.

In its ever-reinventive fluidity, the Feminine Imperative found it necessary to transition from selling men on being later and later life long-term providers for women into building a generation of men who would expect of themselves to fulfill that role when the time came. These men would be raised and conditioned to be the patient Beta providers women would need once they had followed the Sandberg model of hypergamy.

These would be the boys / men who would be taught to “naturally” defer to the authority of women under the auspices of a desire to be an equal partner.

These are the men raised privately and created socially to be ready for women, “when it comes time to settle down, and find someone who wants an equal partner.”

These would be the men ready to expect and accept a woman’s proactive cuckoldry of him in the name of being a pro-feminine equal.

These are the men raised to accept an open form of hypergamy in place of the selling to an old-order Beta provisioning model.

The Hypergamy Schism

The problem this creates for women becomes one of dealing with the men they need to sell a secretive hypergamy to and the men they build to accept an open form of hypergamy to. The increasing comfort with an open admission of hypergamy is relative to a woman’s capacity to get away with it.

A woman like Sheryl Sandberg has the means to decisively ensure her future independence and long-term security (at least in the financial sense) whether she’s married or not. She could very well return to the Bad Boys she found so arousing and advises women ‘date’ and never rely on a man’s direct provisioning. As such she’s very comfortable in publicly revealing the ins and outs of post-sexual revolution hypergamy without so much as an afterthought.

While she publicly affirms the build model of Beta provisioning (under the guise of equalism) and expects “those guys will be awaiting you” this doesn’t hold true for a majority of women. Women with affluence enough, or a physical attractiveness sufficient to virtually ensure their future provisioning are much more comfortable with the build a better Beta model than women who find themselves more lacking in this assurance.

The more necessitous a woman finds herself in the sexual marketplace, the more likely she is to deny the mechanics of her own hypergamy.

A woman less confident in consolidating on her future long-term security (and / or cooperative parental investment) has a much more personal investment in keeping the truths of hypergamy a secret from men. As such, these women will be more predisposed to misdirecting the men becoming more aware of this truth and relying more on the selling model of Beta provisioning.

Needless to say this split between women comfortable in open hypergamy and women reliant upon secretive hypergamy is a point of conflict between the have’s and have not women in the sexual marketplace. The more men become aware of women’s hypergamy and strategic sexual pluralism, through women’s open embrace of it or the manosphere, the more pressure the ‘have not’ women will feel to also embrace that openness.


Women Talk, Men Do

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Towards the end of last week’s comment thread there were some very insightful questions about how Men and women communicate.

Jeremy:

Honestly, [Stingray], I’ve never met a woman who actually wanted…”deep meaningful conversations, often.” I think this is another lie that women tell themselves. What women seem to want, conversationally, is an authority figure. They want someone who can talk for hours about things they have no understanding of. They want to be intellectually dazzled more than participate in a “deep meaningful conversation.”

[…] To be honest, and this will sound like I’m being arrogant, most women I’ve spent any time conversing with are poorly-read, lacking creative thoughts, and have an abysmal understanding of politics and the world at large. Having said that, I still can’t stand it when women say nothing on a date.

Yohami:

”deep meaningful conversations” for a woman, means “emotional stuff about how I feel and what I want”, “reaffirmation and validation of my viewpoints” and of course “entertain me with stories that show me your character and make me feel good about myself for being with you”

So of course they want that often.

jf12:

Yohami, deep doesn’t mean just telling her how you feel about her feelings, it means also helping her to uncover her inner goodness in the way that she agonized for almost a few moments when she betrayed one friend at the expense of another. In other words, you hold your metaphorical conch of an echo chamber to her metaphorical ear and its solipsistic otoacoustic emissions, and she can hear what she wants to hear, deeply.

Stingray:

Woman are not good at and hate what men mean by a deep meaningful conversation. The argument and debate, presenting and then criticizing ideas, and the ad hominems (that so often you all can then get up from the table and it is ALL over). That is not our idea of deep conversation at all. Then the feelings are NOT good and most women hate it.

Deti:

And the last thing a woman wants in a “deep, meaningful conversation is for the guy to talk about things important to HIM or, even worse, about HIS feelings. HIS feelings, wants, needs, and desires are the LAST things she wants to talk about because that’s so….beta.

The best male friends I have share one or more common interests with me – a sport, a hobby, music, art, fishing, lifting, golf, etc. – and the best conversations I can remember with these friends occurred while we were engaged in some particular activity or event. Even just moving a friend into his new house; it’s about accomplishing something together and in that time relating about shit. When I lived in Florida some of the best conversations I had with my studio guys were during some project we had to collaborate on for a week or two.

Women, make time with the express purpose of talking between friends. Over coffee perhaps, but the act of communication is more important than the event or activity. Even a ‘stitch-and-bitch’ is simply an organized excuse to get together and relate. For women, communication is about context. They are rewarded by how that communication makes them feel. For Men communication is about content and they are rewarded by the interchange of information and ideas.

Women talk, Men do.

Josey Wales:

Women typically don’t give a shit about world affairs, history, etc. They just don’t seem interested in pondering, learning about, debating the big issues.

There has to be a bio/evo explanation for this, and my best guess is that women’s concerns/interests have always been more provincial, localized and trivial. Picture a bunch of women sitting around a campfire hen party cluck session in primitive societies… Sharing gossip as they threshed the grain or made clothes.

I’m inclined to agree this. It’s no secret that men and women’s brains are wired differently, but what’s interesting is the complementarity between between both sex’s brains. It’s a mistake to think that women’s neural predilections for emotion and intuitiveness is inherently a weakness or a liability, but it’s equally a mistake to think that men’s dispositions towards rationalism, problem solving and inventiveness.

Maps of neural circuitry showed that on average women’s brains were highly connected across the left and right hemispheres, in contrast to men’s brains, where the connections were typically stronger between the front and back regions.

Ragini Verma, a researcher at the University of Pennsylvania, said the greatest surprise was how much the findings supported old stereotypes, with men’s brains apparently wired more for perception and co-ordinated actions, and women’s for social skills and memory, making them better equipped for multitasking.

“If you look at functional studies, the left of the brain is more for logical thinking, the right of the brain is for more intuitive thinking. So if there’s a task that involves doing both of those things, it would seem that women are hardwired to do those better,” Verma said. “Women are better at intuitive thinking. Women are better at remembering things. When you talk, women are more emotionally involved – they will listen more.”

This pretty much confirms men and women’s communicative methods I outlined in The Medium is the Message:

We get frustrated because women communicate differently than we do. Women communicate covertly, men communicate overtly. Men convey information, women convey feeling. Men prioritize content, women prioritize context. One of the great obfuscations fostered by feminization in the last quarter-century is this expectation that women are every bit as rational and inclined to analytical problem solving as men. It’s result of an equalist mentality that misguides men into believing that women communicate no differently than men. That’s not to discount women as problem solvers in their own right, but it flies in the face how women set about a specifically feminine form of communication. Scientific study after study illustrating the natural capacity women have for exceptionally complex forms of communication (to the point of proving their neural pathways are wired differently) are proudly waved in by a feminized media as proof of women’s innate merits, yet as men, we’re expected to accept that she “means what she says, and she says what she means.” While more than a few women like to wear this as a badge of some kind of superiority, it doesn’t necessarily mean that what they communicate is more important, or how they communicate it is more efficient, just that they have a greater capacity to understand nuances of communication better than do men. One of the easiest illustrations of this generational gender switch is to observe the communication methods of the “strong” women the media portray in popular fiction today. How do we know she’s a strong woman? The first cue is she communicates in an overt, information centered, masculine manner.

From an evolutionary perspective, it’s likely that in our hunter-gatherer tribal roles had a hand in men and women’s communication differences. Men went to hunt together and practiced the coordinated actions for a cooperative goal. Bringing down a prey animal would have been a very information-crucial effort; in fact the earliest cave paintings were essentially records of a successful hunt and instructions on how to do it. Early men’s communication would necessarily have been content driven discourse or the tribe didn’t eat.

Similarly women’s communications would’ve been during gathering efforts and childcare. It would stand to reason that due to women’s more collectivist roles they would evolve to be more intuitive, and context oriented, rather than objective oriented. A common recognition in the manosphere is women’s predisposition toward collectivism and/or a more socialist bent to thinking about resource distribution. Whereas men tend to distribute rewards and resources primarily on merit, women have a tendency to spread resources collectively irrespective of merit. Again this predispositions is likely due to how women’s ‘hard-wiring’ evolved as part of the circumstances of their tribal roles.

Men Like Women

When a man attempts to communicate like a woman (context-primary), women associate him with the feminine (i.e. he talks like a woman). This subconsciously indicates to her that a guy is Beta and making concessions of his maleness to better identify with the feminine. When you read about angry women feeling duped by the Nice Guy, who was only ‘playing nice’ in order to earn her intimacies, that deception is rooted in a guy relating to women as a woman would.

As you’re probably guessing, with the rise of social feminization, post-sexual revolution, men have been socialized and acculturated to express themselves increasingly as a woman would. This is part of boys-men’s earliest feminine conditioning; a calculated effort by the Feminine Imperative to train men to communicate as women do. I call this men’s “sensitivity training”, but in essence it’s a social effort to force men to rewire their brains to better accommodate a feminine-primary society. “Get in touch with your feminine side”, is really a plea for men to contort their natural ways of communicating into a feminine aligned mode of communicating.

The results however are very much the same as the faux-nice guy effect I describe. There is a subtle disingenuousness that the feminine mind perceives when a man communicates as a woman would. Alpha Men wouldn’t care enough to accommodate women’s communication preferences.

Incongruent communication styles is a tough obstacle for blue pill men to overcome when transitioning to red pill Game-awareness. The sincerity they hope to convey to women about their intentions is incongruous with how women’s limbic understanding of male communication style works. Men are men, because they talk ‘like men’ and are concerned with what Men are concerned with. Granted, the socialization of men to be more feminine-oriented doesn’t do a man any favors in unlearning this, but overcoming the fear of asserting himself as a Man and communicating to a woman as a Man would is imperative.

As most of the male commenters above will attest, there comes a point (usually for older, mature men with the experience to know) where forcing himself to relate to a woman on her terms is simply exhausting. It becomes mentally taxing to maintain interest – at some point men will want to speak their own language, feminine-primacy be damned, but it’s when he does revert back to his native gender language that he becomes more attractive.

When a Man drops the pretense of catering to the feminine, this is when he sets himself apart as a truly masculine agent. He is unapologetically masculine, and that is the mark of an Alpha – to not bend over into the feminine to better identify himself with the feminine. There is strength(and tingles) in our differences from women. So if you’re a newly red pill Man, start making efforts to consciously identify where you’re aligning yourself, your beliefs, your personality with accommodating the feminine and start unapologetically shifting them to a masculine-primary purpose.


The New Thin

new_thin

My Reddit Q&A on Monday generated a lot of good questions:

Ever notice on Facebook, when ever an average/fugly/fat chick post’s her picture you have like ten women (only women) chime in with their comments under the picture saying stuff like “HOT!” “you’re so pretty!” “damn you look good” when in fact she isn’t?!

Are women trying to make their not so attractive friend feel better about herself?! Or is there another scheme involved here of setting the bar low in order to boast their own attractive scale up.

I see, hear and read this constantly. What we’re observing however is a carefully constructed feminine social convention, and a feminine-combative one at that. By tacitly reinforcing the “good looks” of an obviously overweight woman with positive compliments, the latent message is that she doesn’t need to improve her looks to attract men. The truth of course is that she could be semi-fuckable after dropping another 15 pounds, but in telling her she’s hot ‘as-is’ the idea, in the form of an encouraging compliment, is to get her to relax and stay fat. Thus the complimenter(s) simultaneously feel relaxed in their fat.

It’s really a socialization attempt by less physically appealing women to regulate the sexual market in favor of themselves.

I can remember experiencing this firsthand long before the advent of social media. In the days I worked in the resort casino industry, I was in the lunchroom with the largely (heh) female advertising department and the conversation came up about how some woman in accounting was “too thin” or she need to gain some weight. I emphatically disagreed; I knew the woman they were going on about and she could’ve lost 10 pounds and still been overweight. The ladies lost their shit when I said she could stand to lose a few pounds and hit the gym more often. The hens practically pounded the table with their fists and the accusations of misogyny, and the old chestnuts about men’s “shallow” desires for the physical all flew wild and furious.

You see all the women at the table were as heavy if not heavier than the woman in question. I had insulted the herd by association.

The funny thing about body image is that most people tend to judge obesity based on their own physique. If you’re overweight and your regular peer group is fatter than you, you tend to think you’re “normal”. It’s similar to eating a donut from a box someone’s brought to work for all to enjoy. If one person is eating a donut it tacitly gives others “permission” to enjoy one too.

I was once at a distillery in Panama with a group of Dutch people I work with and a stunningly attractive Panamanian secretary asked me if I was Dutch. I told her, no, I was American and she said “oh, you don’t ‘look’ American. I laughed at this for a minute and asked her what an American ‘looks’ like and she said, “well, they’re all fat.” I took it as a compliment, but I had to agree with her.

Books and Covers

You can’t judge a book by it’s cover, but more often than not, it’s a good indicator of what the story’s about. An attractive cover should make the reader want to read it.

Women have far more rigid prerequisites for what makes an acceptable man for an LTR than men do for women. Women base their estimate of a man on his confidence, status, affluence, looks, humor, intellect, creativity, ambition, determination, decisiveness,..and the list goes on. Men’s requisites for intimacy? Looks and sexual availability, that’s it. Beyond that, you can make a case for any ephemeral quality that convinces you the girl’s worth your long term investment, but if she’s not hot enough to keep your physical interest, you’re going to look elsewhere to make up for it.

Yet what is the single most common shaming tactic women use for men? Painting them as ‘shallow‘ for requiring her to maintain a good shape and be sexually available. Men have far too much on the line in the long term NOT to be concerned with demanding the highest standard from a woman for an investment that goes beyond anything she could hope to genuinely appreciate or match by other means. For all of the personal investment a man must make in himself to meet women’s ‘attraction prerequisites’, it only makes pragmatic sense that his (physical) standards for women be strict and exact.

It’s really up to you to make the judgement call, but by no means should you allow accusations of superficiality influence your decision in that. As a Man, you are well within your rights to expect a maintained physique from a woman, considering the far greater sacrifices she expects from you. Would you leave her if she got fat? Damn right you would. Would she leave you if you went beta-listless-unemployed-alcoholic? Damn right she would.

All that said, what it really comes down to is the reason why this girl lost the weight. There are plenty of fresh divorcees frenetically working out at Planet Fitness in the hopes of reconditioning themselves enough to attract another husband – only to fatten up again once she finds the guy who “loves her for who she is”. Women who once were fat, who slim down are prone to this. That’s not to say there aren’t women who make a definitive lifestyle change and go from being a walrus to a Fitness America Pageant contestant and parley that into modeling or  personal training career, but these are the most rare and notable exceptions.

I should also point out that it’s a uniquely White Knight habit to publicly defend a woman’s body image insecurities in order to get the identification / affirmation strokes they believe endears them to women. I hear these guys parrot back the same lines women self-affirm when talking about their body shape or trying to disqualify a sexual competitor, in an effort to be more ‘like’ the women they hope to get with. The idea is that they believe they’ll be rewarded for taking the “fat acceptance, love-who-you-are” tact and be perceived as more modern or up with the right conventions, and that guy’s who actually have the temerity to say they prefer a tight body are the neanderthals – again, to disqualify their own sexual competitors.

The Mechanics of Sexual Selection

Whenever the ‘fat is OK’ debate pops up all it does is serve to further illustrate yet another feminine social convention. All of these conventions are sociological and psychological methodologies with the latent purpose of securing breeding opportunities for less than physically optimal women.

  • Point 1: Women know on an instinctual, biological level that, overall, men generally base their breeding selection on the physical conditions of a female. Hips to waist ratio, breast size, facial symmetry, fullness of lips, youthful appearance, etc.

  • Point 2: In order to compete with similar women in meeting the physical standards of a given demographic of men, women must create physical methods in order to compensate for this deficit. Thus they have make up, cosmetic surgery, high-heels, hair dye, etc.

  • Point 3: Failing this, sociological and psychological constructs are necessary to ‘level the playing field’ in the sexual marketplace. Thus, fat, out of shape women attempt to convince men to feel ashamed for wanting a physically superior female by converting that desire into shame. It becomes superficiality. Likewise, older women who’s sexual marketability wanes with every passing year, must create social constructs that praises the sexual prowess of older women.

Women have been trying to convince themselves for centuries that there ought to be more to sexual attraction for men than physical appeal, and for centuries this method has been thwarted by simple male biology. Rather than play the game better, they attempt to change the rules of the game to better fit their own limitations in a variety of ways.

The problem with the idea that “it’s what’s inside that counts” is that it’s what’s outside that arouses. All the “feeling good about your body” that a fat woman can muster is NEVER going to be an aphrodisiac or a substitute for having a great body that men are aroused by.


First Man Awake

As most readers know I rarely engage in political discourse unless it has relevance to intergender dynamics. This video is an exception. If you need a clear example of a feminist controlled state, this is it.

I actually went through Women’s/Gender Studies course when I was in college. The main reason I took the class was because there were only 2 classes being offered on campus that completed a Capstone, Humanities and Diversity requirement in a single class – Holocaust Studies and Women’s Studies. That’s basically the estimation most women want you to think their ‘sufferage’ is on par with; the Holocaust. I chose Women’s Studies because I basically wanted to put my money where my mouth has always been (literally and figuratively ) and also get inside what popular media, and the feminization that it’s gone through for the last 40+ years, has been selling both men and women. I enjoyed debating these ladies as I was one of 2 guys in the Women’s Literature class.

I didn’t know it at the time, but one of the beacons of positive masculine hope I had back in the days before the internet, before understanding Game and even the term ‘red pill’ was reading Why Men are the Way They Are by Dr. Warren Farrell. It opened my understanding of intergender relations in a way I’d never understood. If I had a red pill moment in my past reading this books was it. It was published in 1986 so the specifics might be a little dated for a modern reader, but for an overall perspective of how our gender landscape has evolved it will always be on my ‘must read’ list for guy just now taking the red pill.

My phone-it-in feminist stepmother and beta-confused father had picked up the book in order to eviscerate it in some proto-SWPL home book club they belonged to at the time. Oddly enough it ended up on their bookshelf after that (replete with my stepmother’s penciled in margin notes), and I remember picking it up in the hope that it would give me some self-effacing insight into how I could be a more accommodating beta schlub for my BPD girlfriend who was slowly eroding the last vestiges of my former Alpha self.

What it did was enlighten me.

Farrell is anything but a rape apologist, I would compare him with the first man to wake up in the Matrix. Most of his insight, research and writing were prompted by his involvement in the early 70’s feminist movement. He even self-identified as a male feminist back then, but it was this experience that brought him to a fuller understanding of the feminine imperative.

Intellectual Lethargy

What offends me about this protest isn’t the actual protesting, but the sheer ignorance behind it. If it were the easily digestible blatherings of Rush Limbaugh they were protesting I could understand it, but Dr. Farrell isn’t even in the same universe. All this is is an example of intellectual lethargy, which is really a shame because I would expect that the young men and women involved in the protest, all students at U of T, would be acquainted with research and critical thinking skills necessary before formulating such strong opinions and visceral reactions.

To be educated takes a constant effort. Most people in modern society simply do not have the time, inclination or motivation to be in any way knowledgeable about more than a peripheral understanding of the world around them. The ridiculously ironic part is that we live in an era when communication of information has never been more easily accessible to us.

Now add to this that we’re expected to be at least somewhat well informed due to this access. Our ego-investments with regards to politics, religion, social dynamics, gender relations etc. all depend upon a belief that we’re actually well informed enough know what we’re talking about and draw our own conclusions. We would have to be, right? It’s expected of us as intelligent human beings.

The truth of the matter is that unless we are immediately benefitted by educating ourselves about a particular subject (i.e. as short term a profit as easily manageable), for the vast majority of modern society, educating oneself is a hobby at best. We live in a fast-food, fast-information society. We can’t be bothered to, or in some cases really afford to, develop critical thinking skills – particularly when they might challenge our own ego-investments. This is why the feminine Matrix flourishes today, it’s easier not to think about things that are counter to our social conditioning.

But we want to be right, and to be right we have to believe that we have these critical thinking skills. In fact our personalities and well being depend upon being correct in our beliefs. This is an age of ego-investment. Ego investments are beliefs we associate with, and internalize, so strongly that they literally become elements of our personalities. So to challenge that belief is to literally attack the personality of the person with that ego-investment. It would make no difference how empirical your evidence to the contrary of that belief might be; you attack the belief and you attack the person. Religion, racism, political affiliation, gender dynamics, social dynamics, world view, all find their roots in individual ego-investments in those beliefs.

Needless to say this has an extremely polarizing effect upon lazy people who’d rather not put forth any effort to objectively educate themselves in ways that would ever challenge their core ego-investments. So we see a factionalizing of people into camps where those ego-investments are reinforced in spite of any controverting evidence. Thus a team mentality evolves; our red team is better than your blue team irrespective of any factor that might be contrary. So long as my team wins and your team loses my ego-investments remain validated. It becomes a clash of who’s ego-investments get validated and any value the “other’s” might have had are never acknowledged.

This is a shame because Dr. Warren Farrell has dedicated his life –most of it spent in the feminized cultural wastelands of the late 80’s and 90’s – to researching, understanding and revealing the uncomfortable truths of intergender dynamics. He’s the godfather of the manosphere that most red pill men aren’t even aware of.


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