Tag Archives: social conventions

The Invisibles

invisibles

Forge the Sky:

The heart of all this is: in a woman’s mind, humans have three genders. Women, alphas, and betas. The problem is, it’s difficult to distinguish between the latter two as there are no clear biological markers; a few un-fakeable traits like height and muscularity give an indication, similar to how long hair tends to indicate a woman, but not infallibly so.

But women have different relationships with them. To women, betas are friends, helpers, co-workers, employees, servants; unless related by blood, they are practical beings only. There is no romance to them. They are useful, fun, maybe even someone to be a little affectionate toward so long as they remain useful, but they have no deeper self, no soul, no mystical thing to bind to.

Alphas are something else entirely. They are actually people – people drenched with desire, romance, spirit. Him, she can respect. In greater cases even worship. It matters little how well he performs objectively, so long as he does nothing to make her doubt her assessment of him as alpha. If he does perform, she admires and praises his performance – but she’s doing that about something or another regardless, even if she’s gushing about how he bought her a bag of skittles.

No woman will stand beside a beta as he faces, and succumbs to, death. Not unless it’s convenient, or she would be shamed otherwise. It simply would not make sense for her to do so. Would you hold your employee’s hand as they lay dying? Only if they had a fatal accident right in front of you. Past that, condolences to the kids.

Men see two genders. Men and women. Better and worse, more and less attractive, but no fundamental difference. Without being trained in a (for us) counterintuitive mindset, we will by default project our understanding of gender upon women. And so we try to improve our beta game, instead of flipping the script.

The blue pill is miserable because it is learned helplessness. From within, it is the cracking of an invisible whip, punishment meted capriciously and without time or reason. There is no pattern or method to the blue pill man’s pain.

FTS must’ve been reading my mind this week because his comment made a perfect segue into what I’ve been developing this week. The most salient part of this comment, I thought, was “Without being trained in a (for us) counterintuitive mindset, we will by default project our understanding of gender upon women.”

This was a good observation because there are intrinsic parts of the male psychological firmware that the Feminine Imperative picked up on long ago and deliberately co-opts to better aid in optimizing women’s control of Hypergamy.

From the utility-need side of Hypergamy, this mostly manifests in various forms of serviceable security. The Beta Bucks aspect of Hypergamy can be distilled to a need for security, protection, and a certainty that a woman and her offspring will be insured against any uncertainty. Every psychological and sociological dynamic that contributes to feminine-primacy keys on this need for existential certainty. The War Brides dynamic, the evolution from old-order chivalry to modern feminism, and now the social / legal handicapping of men to ensure that feminine-security certainty above all other considerations are all manifestations of this need.

The Feminine Imperative learned long ago that men’s innate protectorate instinct for the feminine was its second most valuable means of masculine control – the first being men’s ‘always on’ sexual impetus. Thus pairing the two as a means of control is a simple deductive proposition for the imperative. The rudimentary connection being, “protect the woman and I get sex.”

This is the unspoken exchange that’s part of our evolutionary past. Men are nothing if not deductive (yet creative) problem solvers, and women have used this to their hypergamous advantage since our hunter-gatherer beginnings.

This is what confounds modern men under the auspices of our present feminine-primary social order. We’re emphatically told that women “never owe men sex“, yet the latent message is, and has always been, “but, if you perform to her satisfaction, she might be more inclined to give you sex.” Carrot to pull the cart, I know, but this mental algorithm is a sociological buffer for women – exclude the sexually unworthy, but leave an acceptable caveat in order to leverage the possibility of sex with those who are still useful in providing security.

Bear this in mind the next time you read a story about a savior White Knight who was beaten to a bloody pulp for his effort to protect a woman from the “predations” of some Alpha(s) she likely wants to bang anyway. Men will project, by default, our own gender interpretation onto women, and sometimes pay the price for it. Betas believe the feminine-primary, equalist advertising that men and women are functional equals while still force fitting an expected, old-order, male-protectionism (completely based on an unequal state presumption) into that belief – often at their own expense.

Invisible Men

While I disagree that there are no distinct physical and cultural markers that women use (sometimes subconsciously) to distinguish Alpha men from the bulk of Beta men, I strongly agree with the distinction and characterization Forge the Sky makes with how women regard Beta men.

The vast majority of men are sexually invisible to women, but all males are visible in terms of their utility to women and the role those men are expected to play in deference to women’s solipsism.

There’s an important difference in that visibility with respect to men and women we need to consider.

I expect that female readers will trot out the “ooh, ooh, men do it too” counter that women are invisible to men who don’t see them as a sexual prospect. That may be the case, particularly for mature women convinced they should be sexually viable into their 50s, however, those women’s functional utility is never an issue for men. Neither is it an article of attraction for a man. As much as a feminine-centric culture would like to convince women of the opposite, men simply don’t factor a woman’s provisional utility into their attraction equation.

Invisible men never become visible to women until either those men intrude on a woman’s’ awareness or she has a specific utilitarian need of him. At this point, whether due to arousal / attraction awareness or her specific need (usually protection or security insurance), that man must perform to prove his maleness. He must qualify for her visual acknowledgment of him.

Over prolonged periods, this invisibility, and the fear of having his insistence rejected, can influence men’s overall perception of women and their intergender interpretations. Invisible men tend to confuse a woman’s utility interests in him as genuine indicators of interest (IOIs). The Feminine Imperative prepares for this ‘mixed message’ with a constant, self-perpetuating social narrative that tells the invisible men they are never, under any circumstance, owed a woman’s intimacy – it is always a gift, a reward, for her approval.

Despite this aspect of their social conditioning, the Invisibles still read more into those IOIs and perceive that a woman’s attraction is a genuine extension their own serviceability. This is the foundation of the Savior Schema. Much of what the manosphere considers sexual ‘thirst’ is a direct result of the scarcity mentality that results from an Invisible becoming an unexpected service-providing option for a woman.

Invisible men become more compliant when women’s utility needs make them visible. They confuse their use with genuine appreciation and desirability.

If we consider the 80 / 20 rule of the sexual marketplace and figure that 80% of Beta men are sexually invisible to women we get a broader perspective of how the gender landscape has evolved in an era where women’s security-side needs are planned for and met with a relative degree of certainty.

I had a teenage kid I used to consult who related this story about how one of his nerdy friends had somehow spontaneously generated the interest of a girl who was an obvious two points above his SMV. His initial frustration was one of wonderment about how this guy could be ‘dating’ so hot a girl while he wasn’t bumping the needle with even the girls he thought were a point below himself.

His nerdy friend assumed the predictable self-righteous Beta position that some “special” girls just understand and appreciate guys like him in favor of the brutish jocks “society tells them they should like.” All this came two weeks before that year’s homecoming dance (and after-party), where she promptly left him to go dance and party with her girlfriends and their jock guy-friends for the rest of the evening.

This kid had served his utilitarian purpose of fronting the money for the evening, a limo, corsage, photos (of their group) and the bit of risky underage liquor he could manage. In spite of all that he still refused to make the connection of his being used for her purpose. Invisibles feel validated in their own manipulation because that utility made them visible (“do my homework nerd”) even if just momentarily. As bad as that extortion was, that brief moment of visibility implies the prospect that another woman in the future (a really special one) will also appreciate his utility and reward it with her intimacy.

Needless to say, this visibility differential becomes an internalized factor in men’s approach to women. There are ways an invisible man can make himself visible; all require effort and risk. As I stated before, a man remains invisible unless his physical presence and arousal prompts make him unignorable, his performance is outstanding enough to draw attention or he simply asserts his visibility towards that woman. Physical bearing and performance recognition being the Alpha Fucks side of the Hypergamy equation is an easy follow, but a man asserting himself and his personality is where the Red Pill and applied Game come into play. This prospect will always imply risk of rejection until such a time that an Invisible’s confidence supersedes his self-image as an invisible.

We had a long discussion in the last thread about the mindset of the MGTOW contingent of the manosphere and the sentiment of men wishing to remove themselves wholesale from the sexual marketplace. I understand this sentiment and I know men, like Advocatus Diaboli, who have legitimately recused themselves from the SMP, but it seems to me this want is the result of having been invisible to women for so long. They get to a point where they become invisible by choice.

The Third Sex

I can’t finish this essay without drawing attention to FTS’s first observation:

The heart of all this is: in a woman’s mind, humans have three genders. Women, alphas, and betas. The problem is, it’s difficult to distinguish between the latter two as there are no clear biological markers; a few un-fakeable traits like height and muscularity give an indication, similar to how long hair tends to indicate a woman, but not infallibly so.

After I’d reconsidered this I had to dig out my copy of Plato’s Symposium and pore through it to read the part where Aristophanes proposed that there were, in fact, three sexes (in primal times) that their all-male discussion collective ought to consider:

 There were three sexes: the all male, the all female, and the “androgynous,” who was half male, half female. The males were said to have descended from the sun, the females from the earth and the androgynous couples from the moon.

A lot is being made of transgenderism recently and the fluidity with which people want to arbitrarily “gender-identify” borders on the ridiculous, but FTS’s observation has more implications than I think most are aware of. I’m sorry to go all philosophus on you, but I can definitely see parallels with the symbolism Aristophanes suggests and the female perceptions of the division of maleness FTS brings out here. Although Aristophanes would say that these primal beings split into gays, lesbians and heterosexual beings, I’d suggest that this primal awareness stems from a male understanding of the division of Alpha and Beta men and how women perceive them, visibly and non-visibly.

I covered this a while back in Queens, Workers & Drones:

Selective Breeding

So powerful is this sense of entitlement, so consuming and convinced of the correctness of their purpose is the feminine that women will literally breed and raise generations of men to better satisfy it. Hypergamy is cruel, but nowhere more so than in the relationship between a mother overtly raising and conditioning a son to be a better servant of the feminine imperative.

But to breed a better worker, the feminine imperative’s queens can’t afford to have any corrupting, masculine, outside influence. On a societal scale this might mean removal (either by disincentives or forcibly) of a father from the family unit, but this is the easy, extreme illustration. There are far more subtle social and psychological means that the imperative uses to effect this filtering – via mass media, social doctrines, appeals to (feminized) morality, the feminine is placed as the correct imperative while the masculine is filtered out or apologetically tolerated as vestiges of an immature and crude reminder of masculinity’s incorrectness.

Yet for all of this social engineering Hypergamy still demands satisfaction of women’s most base imperative, Alpha seed. The queens need physically / psychologically dominant drones – if just for a season and at their ovulatory pleasure. While beta workers are endlessly vetted in sisyphean tasks of qualifying for the acceptance of the feminine imperative, the Alpha drones live outside this shell; their qualifications only based on how well they satisfy the feminine’s visceral side of  hypergamy.

The great irony of this social solution to hypergamy and long term parental investment is that the vast majority of the offspring of this arrangement would be raised to be better workers. Those betas-to-be boys must be insulated from the corrupting influence of the drones lest they devolve into the Alphas they crave yet cannot control. It may seem counterintuitive, to raise what should ostensibly be optimized genetic stock as a cowed, sometimes medically restrained, feminized beta males. However it is through this harsh conditioning that truly dominant Alphas must rise above. Essentially the genetic lottery isn’t won by women in such a social environment – it’s men, or the ones who rise above in spite of the conditioning efforts of the feminine imperative.


Lonely Hearts Club Game

LHC

Just a blog / book update here first: I’m ass deep in the final edits of the second book so if my comments attention seems sparse now you know why. I’m not a full time author so I have to balance my work life with completing-a-book-life and when it gets down to the final phases it closes me off to all leisure and personal time. This is only the second time I’ve done this and I’ve come to realize it’s best to put in the extra effort now than have to go back and reedit and update errors later.

Unfortunately this also forces me to concentrate on aspects and concepts of prior topics with a magnifying glass and I have to make a real effort not to get repetitive in my blog posts. Once the book drops my focus will be on the blog more intently.

Zip asked from this week’s post comments:

For single men the situation is a pussy bonanza if you can play the ‘lonely hearts club’ Game correctly. On any other V-Day I’d suggest men capitalize on GNOs and women commiserating about how inadequate men are these days while they tie one on. The likelihood that an order of 50 million women will have seen 50 Shades just prior to hitting the bars with their girls on this night only makes your efforts that much easier with better sexual dividends.

While not overtly playing the Christian Grey role, if you cop the dominant energy (or if that’s what you’re about already) you can help a girl work off that energy. It would be too easy to say these women will be primed for Game, but remember, feminine-primary acculturation has taught her to justify the action of her sexual self apart from her real self. Saturday night may be the one time getting a girl to sign a sexual consent form will work in a man’s favor.

What is “lonely hearts club” game?

I’m probably not the best guy to ask about the particulars and techniques – Christian McQueen or YaReally might be better professors here – but I can give you a basic outline and the mechanics behind LHC Game.

The idea is pretty simple: Single women have a penchant to get together with the express purpose of commiserating about their sex lives, complain about the substandard men who are in their lives, complain about the men whom they wish were in their lives and to generally open themselves up to opportunities of meeting new prospective men all at the same time. I suppose I shouldn’t limit the Lonely Hearts Club just to single women since when you “get any group of women together and you can be sure they’ll talk about their husbands — and it will rarely be complimentary.”

I should point out that a GNO is not necessarily a Lonely Hearts Club because the dynamic and purpose is different. Girl’s night out may be a pretense for the LHC, but not always the purpose (think bachelorette parties, etc.). Valentines Day get togethers and “Hen’s Nights” however are prime examples.

As I’ve illustrated before, women talk, men do. Women’s gatherings are arranged for the purpose of relating to one another and in this instances it’s to commiserate. One reason I advise men to keep their mouths shut and work a ‘breadcrumb‘ line with women is exactly because of this dynamic – women cannot keep a secret and particularly if it relates to a man she’s interested in or involved with.

The Lonely Hearts Club is a unique situation for a guy and represents some real advantages for sarging. Women in these ‘peer clutches’ may seem like they’re in bad moods and resistant to men intruding on their set, but the ‘lonely’ predisposition actually makes women far more approachable for a smart player.

Try not to think of these women as being ‘lonely’ (though they might be) so much as being discontent with their lives, the men in their lives or the type of man they wish was in their lives. It’s this emphasized state of discontent in which you’ll capitalize.

From V-Day:

Note to PUAs

Valentine’s Day is ripe with opportunity for an enterprising Man with the ability to see it. Go hit the clubs tomorrow night, particularly the ones that cater to a 25-40 y.o. affluent crowd. There’s a million different venues you can hit, all with promotions to help single ladies feel better about not having a date – usually with genderist drink specials to help your approach too. You’ll notice impromptu GNOs (girl’s night out) set up just for this occasion to prove to themselves “they don’t need men to have a good time.” A good PUA couldn’t arrange a better opportunity to hook up in multiple sets.

Don’t go play ‘pity friend’ with any girl on V-Day, don’t be the “you’re such a great friend” consolation date.. Call up your best wing man and sarge on the best night of the year to sarge. Wedding receptions aren’t even as good as V-Day for this.

This dynamic will be even more pronounced tomorrow after these LHCs / GNOs are let out from the debut of 50 Shades of Grey and make a beeline to their favorite martini bars. Modified versions of the Boyfriend Destroyer approach I mentioned in The Art of AMOG will do well for PUAs if you tweak it to presume these women are out in groups with the express purpose to ‘get revenge’ on no-good boyfriends or substandard men who don’t compare to Christian Grey’s sexual and personal dominance. You’ll find Lonely Hearts with bad (see Beta) boyfriends are already doing most of the ‘destroying’ work for you.

Law 32 – Play to People’s Fantasies

The truth is often avoided because it is ugly and unpleasant.  Never appeal to truth and reality unless you are prepared for the anger that comes for disenchantment.  Life is so harsh and distressing that people who can manufacture romance or conjure up fantasy are like oases in the desert:  Everyone flocks to them. There is great power in tapping into the fantasies of the masses.

Being that oasis after Lonely Heart Club women have worked themselves into a proliferative phase, ovulatory lather from watching 50 Shades of Grey with their reaffirming girlfriends will make for a pickup environment that you’ll rarely find so easy to accomomodate.

In fact I’d suggest that your opportunity for managing a three-way might never be better. If you play to one woman’s fantasies in the LHC you’re likely hitting the right buttons for a few others in the group too. That’s not to get your hopes up, but rather to illustrate that, if you can manage even a marginal amount of social proof with the clutch, one or more women in that group will likely preselect you for their approval and affirm their girlfriend to go make out with you in the parking lot. The socio-sexual dynamic is charged if you can present yourself as ‘close enough’ to the fantasy one or more girls associates you with.

The trick of course is not to overplay that fantasy so much as to tip your Game hand. If you are Christian Grey (the prevailing fantasy), you dress the part, talk the part and act the part, even drunk women will call your bullshit. If you’re subtle in playing to her fantasy, you’re commanding, you’re focused, well dressed (but in a casual way) you’ll be able to close, pull, whatever with a facility you wouldn’t be able to under normal conditions.

As I stated in Art of AMOG, know your environment and know your quarry. Be prepared to avoid women who are too drunk. Issues of consent and rape-fraud not withstanding, a sloppy drunk woman is never a good intimate experience. And intoxicated they will be; drinking is a good indicator of an LHC, but they won’t be in the over-the-top drink mode of a GNO or a bachelorette party.

The key to managing drunk women is to catch them after the first drink, but before the third one. Women commiserating aren’t trying to relive their sorority days, but I think most guys severely underestimate the drinking habits of  modern women. Take it from a guy who’s worked in liquor branding for the last 12 years, women are far more prone biologically and habitually to drinking more than they believe is their actual tolerance threshold. In an age where women believe they should be the equals of men, alcohol tolerance is a glaring example of the real physical differences between the sexes.

So, feel free to discuss this over the weekend. I’d love to see some ‘live’ comments from the field on Saturday night if you’re so inclined. I’m actually working a cocktail promo for most of the night, but I’ll keep an eye on the iPhone. Field reports are encouraged.

 


Two Camps

I thought this was an interesting take from Striver in this week’s comments. I think this part has some merit…

Once gut level violence is tempered, men want to be the hero, the doer, who is rewarded for his deeds by a woman or women. Game is inherently feminine, an admission that women have won. Game involving talking and “communication” – does that sound masculine?

However, I disagree with him here…

As far as whether Game is necessary, any sex that doesn’t produce surviving offspring is just recreation. If your n count is 100, and no babies are produced or all potential babies are aborted, then it’s the same as n count 0 except for how it makes you feel. If women choose to sleep with the alpha players, then have babies with the beta shlubs, that’s the COMPLETE game.

This fundamentally ignores the biological root of women’s Hypergamy. The ideal evolutionary outcome is for a woman to optimize Alpha Fucks and Beta Bucks. Ideally a woman who breeds and consolidates on monogamy with a man best exemplifying these aspects is the evolutionary “winner”. If that’s not possible, or not optimal, the ideal evolutionary winner is the woman who breeds with an Alpha Fucks man, and consolidates provisioning with a Beta Bucks man.

A lot of Blue Pill men feel a sense of vindication for the Epiphany Phase “success” they finally get with women once their long-term usefulness to women finally outweighs women’s ability to attract more Alpha Fucks ideal men. It’s a validation of their self-styled perseverance and some qualifier of  what they convince themselves is the ‘real‘ attractiveness women have for that self-righteous Beta provisioning.

The fact is that this is an old-order, old-SMP misbelief. In all of the eras preceding the advent of unilaterally feminine controlled birth control both sexes shared in the social responsibility of controlling women’s innate Hypergamy (AF/BB). However left to her own, unconditioned, expectation to responsibly assume control of her Hypergamy, women default to separate ideals for Alpha Fucks and Beta Bucks.

In other words, women prefer a breeding model that separates men into two different varieties – the kinds of men women want to fuck and the kind they want to marry – or “the kind of man your mother wants you to marry and the kind of guy you leave him for to be with.”

So ensaturated into our social fabric is this understanding that even men will reinforce the archetypes. I have a 16 year old daughter, and even Rollo Tomassi would want his girl to be with ‘truck guy’ instead of ‘girly car guy’. Across all generations it just makes better sense, right?

I’ve mentioned this before in the Myth of the Good Guy. It’s amazing to me that men still seem to think they can embody the nobler aspects of both the Alpha Jerk and the comforting Beta to become a mythical Good Guy that women will naturally recognize, appreciate and prefer in comparison to the Jerkish Alpha Bad Boy or the Sympish Beta Nice Guy. The sell is one of combining the best of both archetypes and thereby satisfying women’s need for an optimized Hypergamy.

The mistake in this, of course, is presuming women have the foresight to identify and appreciate the aspects that should satisfy an optimized state of Hypergamy. What Good Guys don’t consider is that women simply don’t have the depth of experience with men needed to recognize or appreciate ‘the best of both types’ at various phases of their maturity.

For instance, young women in their peak SMV years (22-24) are simply not the demographic of women who complain of men’s lack of maturity, their unwillingness to commit or how they need to Man Up and accept some ‘grown up’ responsibilities. Peak SMV age women aren’t concerned with long term commitments or provisioning from nice, dependable, Beta men – they’re too preoccupied with enjoying that SMV peak with Alpha lovers, and understand that offers of commitment from Beta men are cheap and plentiful.

Yet even for an older, presumedly wiser, generation, the resourceful Alpha “has more sex appeal” than the sensitive, attentive, comforting Beta Herb male.

“I’d Rather Cry Over An Asshole Than Date A Guy Who Bores Me”

At least with the dick, there’s a spark there — even if it’s just one you’re trying to catch. At least with the asshole, you’re wasting your time on someone entertaining. At least with the guy who’ll bring you undeniable rage and pain, there’s a feeling there.

The problem with Good Guy ambitions of being the best of both Alpha excitement and Beta comfort is that women are incapable of appreciating either of these aspects simultaneously. The predominant need women feel for Beta comfort, dependability and provisioning during their Epiphany Phase just prior to the Wall is unrelatable to a woman in her peak SMV years when her predominant sexual focus is on exciting Alpha recklessness.

I speculated in Myth of the Good Guy that in today’s sexual marketplace women simply don’t believe the average man is capable of being the best of both types. I still hold to that assertion – only apex Alpha celebrity men are in anyway believable, but mostly due to women creating this optimized character for themselves. However, and probably more importantly, women aren’t interested in Alpha excitement and Beta trustworthiness in the same place, in the same man, at the same time.

This separation of Alpha exciting men from dependable (but boring) Beta men is a direct result of the social “empowerment” women have been afforded, and socially engineered by the Feminine Imperative, for the past 5 generations.

This separate-guys-for-separate-purposes is the end game for Socialized Hypergamy – left to the unilateral control of women, Hypergamy doesn’t recognize men who embody a long term optimization of Alpha Fucks / Beta Bucks. Instead Hypergamy, unfettered by social restraint, prefers short term mating with exciting, but dangerous Alpha genetic potential, and an enforced long term responsibility to the cuckoldry of parentally invested, emotionally invested, dependable Beta providers.

The separate need for these archetypes does not occur at the same time in a woman’s progression of maturity. In fact the only area of overlapping need for these types is exactly the pre-Wall ages of 29-31 for women (i.e. the Epiphany Phase), the age range when the majority consensus of women agree that they want to marry and settle down.

From a strictly evolutionary perspective Striver’s assertion that Betas get the last laugh in the genetic olympics is correct. Nice Guys may finish last, but no one says they don’t finish at all. But do they finish best?

Unfortunately, on a subconscious level, women’s sexual strategies, which then translate into social doctrine, develop contingencies for duping Betas into provisioning for children not their own, or are ‘outsourced’ as parents once they’ve been removed from the family unit. Either that or they’re relegated to progressively sexless status of nominally male providership and parental investment.

A Beta fathering children is common, but there’s more to raising a child than just the combining of alleles.

Are Cads Outbanging Dads?

You’ll notice I titled this post “Are the cads outbanging the dads?” That was deliberate, because there remain questions about whether cads are actually breeding more or less than dads. Outbanging is different than outbreeding. A woman could casually ignore potential beta dads throughout her teens and 20s (her prime years) for a sterile ride on the cock carousel with alpha males, only to settle down later with a beta male and bear him 1.8 children. Cheap and easy contraceptives thwart the natural procreation advantage that alpha males would normally have over beta males in the state of nature, so it is very possible that alpha males could be winning the Banging Sweepstakes while losing the Breeding Sweepstakes.

Evidence that cad outbanging and supercharged female hypergamy is occurring resides in the later age of first marriage rates, and the lower overall marriage rate, as well as the higher STD rates among women.

And there is evidence for cad outbreeding as well. Serial monogamy — which is a form of soft polygyny — is on the rise, and men who have had more than one partner have more childrenthan men married to one woman.

On the other side of the debate are the GSS (General Social Survey) gurus who marshal self-reported evidence that dads are winning the breeding wars over cads.

I remain skeptical of the GSS data, but give it its due. My contention has never been that cads are having more children, but rather that cads are having more premarital sex than dads with higher quality (read: better looking) women when those women are in their sexual primes. This, not the discrepancy in fertility rates between alpha and beta males, is the contraceptively-aided shock wave that is roiling the sexual market and upending organic rules thousands, perhaps millions, of years old.

A society of both cad ascendence and civilization is unsustainable and incompatible. One or the other will go, and the pendulum with either swing back to dads or civilization will regress to accommodate the rise of women choosing cads. All social and economic indicators (particularly the debt overhang), and my personal experience in the bowels of the dating market, lead me to be pessimistic about a happy resolution to this building tension. Hopefully, I’m wrong, but in the meantime I’ll do what is necessary to secure my pleasure.

If the Chevy Colorado commercial is any gauge of our current sexual marketplace (and I realize it was supposed to be satirical), the female meta-desire for Alpha breeding opportunities far outstrips any notion that more Beta men are the preferred long-term parental mating choice of optimized Hypergamy.

This commercial is yet another shinning example of mainstream society’s increasing comfort with Open Hypergamy. In that post I outlined the conflict that occurs between women comfortable and prideful about revealing the duplicity of their sexual strategy, and the women less able to capitalize on that openness and cling to a secretive Hypergamy. However, men too are invested in that conflict.

When laws mandate a father be held financially and provisionally responsible for children that are not biologically his own (either by his choice or a woman’s overt cuckoldry) you can see how Hypergamy is literally an imperative that directs men’s lives to optimize it. In a social order founded upon women’s unrestricted Hypergamous influences no man, Truck Guy or Prius Guy, is ever truly the father of his child.


Arm Candy

BwYNPZOCEAEgFzo

In Monday’s post comments there was a lot of back and forth, but in the latter pages there was an interesting exchange I thought might make for an interesting weekend discussion. Commenter Kryptokate resurrected an old feminine social convention I recently covered in Validation Hunting & The Jenny Bahn Epiphany. The premise of this convention is that men seek out, and motivate themselves towards highly attractive women because they enjoy the validation or affirmation they receive from their male peers when they’re seen paired with an HB9 high SMV woman on his arm.

The “arm candy” trope is a useful convention for women in that it assuages her bruised ego and competition anxiety by converting a man’s natural desire for a high SMV woman into a perceived insecurity of his (really all men by association).

Kryprokate:

I’m sticking with my assertion that lots of guys love to show off a hot woman to other guys to gain their respect and increase their status. I’m not saying ALL guys want to do this and maybe you don’t, but lots of them do. I don’t want to “show off” a guy either — I’m an introverted homebody and don’t want a guy for anything but to stay home with, talk, have sex, watch movies, etc. But lots of men love to show off to their peers just like lots (probably most) women do.

Johnnycomelately:

Men don’t seek validation through females, men desire females objectively, tits are tits, don’t matter what the guys thinks. You think men watch porn to get validation?

Women desire to be desired, the process is completely about validation.

Problem with female desire to be desired is that it is not a very high bar to pass, I find it humorous that women brag-splain about getting sex from men.

“Heck, give me ten minutes to download an app and I could get a man to have sex with me in 30 minutes. Nothing to write home about.”

And from the Validation Hunting post:

The idea that men “seek validation” for their earned status or to ‘right’ past wrongs to their egos while they were working their way to that status is a social convention. The Feminine Imperative relies on memes and conventions which shift the ownership of women’s personal liabilities for their sexual strategy to men.

When men are blamed for the negative consequences of women’s sexual strategy it helps to blunt the painful truths that Jenny Bahn is (to her credit) honestly confronting in her article at 30 years old and the SMV balance shifts towards enabling men’s capacity to effect their own sexual strategy.

One of the unique aspects of the Feminine Imperative is its fluid ability to craft social conventions that obscure the worst misgivings of women’s dualistic sexual strategy (Hypergamy) and redirect the liability for them squarely on men’s shoulders. I covered many of these conventions in Operative Social Conventions, but chief among them is the utility of shame.

Shaming features in a majority of feminine social conventions used against men because women are conditioned to fear social ostracization as part of their same-sex peer socialization. Little girls punish each other by ‘not-being-friends-with’ another girl in their peer clutch. Using shame is a skill women learn early in life to effect the ends of their developing solipsism.

If men can be shamed into believing that their natural predisposition toward sexually desiring high SMV, physically ideal specimens of women is due to an insecurity with their personal status the effect would be one of leveling the SMP playing field. “Men only want hot women to feed their egos and impress other men” translates into shaming men (the more desirable men who can merit the attention of a high SMV woman) for being insecure with the perceptions of other men.

This carefully removes any negative association with women’s competitiveness for higher tier men, convinces women themselves that “men are just like that” to Buffer against rejection, and puts the burden of that competition on the man in the hopes that he’ll pair with a woman who is of lower SMV for fear of being shamed about his “insecurity” of wanting other men to see his status as higher than it should be.

Thus, the optimized ends of Hypergamy – a woman pairing with an SMV superior man – are better effected by a social convention.

I should also add that this social convention dovetails with another useful convention that relies on a similar dynamic – that of women complaining men sexually objectify women. The simple truth is that it’s part of men’s neurological firmware to see women’s bodies as objects. It’s a well studied fact that when men see an arousing woman’s semi-nude body it triggers the same area of our brains associated with tool use. Sexual objectification is a feature for men, not a bug.

I’ve gotten into this debate on other forums and comment threads, but it bears repeating. My N-count is a bit more than 40 women, and of those women never did I make an approach (or go along with a woman opening me) with a forethought of wanting to impress my male friends. In fact there were some women I got with I’d rather my friends at the time knew nothing about.

The debate usually spins from there about how men just “do it unconsciously”. That’s an easy fallback, but I’d argue that the limbic and visceral incentive of wanting to sexually experience a smoking hot HB9.5 supersedes any subconscious thought of how good a guy will look when he shows her off to his buddies. I’ve been with strippers, a girl who was in Playboy in the 90’s, and several other women most guys just fantasize about – half the reason I stayed with the BPD girlfriend for so long was because she was just so fucking hot – but not once did I have any thought of brandishing any of them to improve my status with my peers. In fact I preferred we just get after it at her or my place than make any conscious effort on my part to show her off.

From 20 Questions:

This’ll sound facetious, but I’ve never thought of sex as being “validating” or ego-affirming. I honestly think a lot of that expectation comes from a feminized conditioning about “how sex should be” for men. I was, and still kind of am, more into sex as experience. It’s always been something fun to enjoy with a woman for me, not some meaningful act of cosmic significance. I’ve had sex with women I loved and women I didn’t, some were memorable, some were…meh. Even in my bluest of blue pill days my ‘validation’ came from other sources, not sex.

So the question for the weekend is this, as a man, do you give any headspace at all to considering how your status might improve with other men if you’re seen with a hot woman?

When you see a guy who’s physically an obvious 1-2 SMV degrees lower than the woman he’s with, do you think any better of him or do you presume the imbalance is due to some other external factor (such as wealth or fame)?

Do you see the method behind the madness of shaming-down apex Men in order to better optimize Hypergamy for “lesser” SMV women?

 


“She turned on me”

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In the last comment thread Rational Male regular, Glenn, had an interesting exchange that went like this:

My marriage exactly. And she really did turn on me by the time my daughter was 2, also having two miscarriages. It was as though a switch went off and she simply fucking hated me. In my case, I had too much dignity and many women who were interested in me who seemed quite fine, so I put my foot down and my ex then just began an affair with a Plan B she had in the wings (hotties always have a Plan B guys, especially wives). She married him and destroyed him too, but it wrecked my relationship with my daughter along the way. So much destruction and pain.

I often look back on my marriage now from the RP perspective and have started to blame myself for not being more dominant and not seeing shit tests for what they were etc, but I also wonder if there was anything I could have done? She was hot, there were always good looking guys willing to fuck her – I mean, is it just inevitable for some women?

As I’m finishing up the final edits of the next book, I’m once again reminded of its main purpose – a cautionary explanation of what men can expect of contemporary women at the various phases of their maturity. In Anger Management I detailed the anger men direct at themselves, not at the women who followed a natural predictable ‘flow’ of rationalizations and social conventions they can be expected to as their conditions in life dictate. Naturally any anger a man may deal with or express in this regard is always presumed to be directed towards women. A feminine dominant social order is one founded on the innate solipsism of women.

Now, before I dig in a bit deeper here, I want to make clear that while Glenn’s comment started my thinking process about this week’s topic, what I’m going to get at here isn’t a reflection on anything personal. His story of being “turned on” by a wife he believed was playing on his team is a very common one related by many a post-divorced man using the hindsight of a Red Pill lens.

I’m adding this caveat since only Glenn can really say for himself whether his mindset at the time he first met, and later married, the wife who turned on him was colored by Blue Pill idealism and / or a Beta self-perception. My guess, as with most men in his situation, was that he actually had what was a realistic expectation of a reciprocal relationship based on what he thought would be her genuine appreciation of his efforts and merits.

Betas at the Epiphany

I’ve discussed in several prior threads the Alpha Fucks / Beta Bucks strategy women use in both the short and long term. What I think needs a bit more explanation is the long term effects of that strategy on the Beta man’s mindset as a result of his fem-centric conditioning.

When a woman approaches and enters into her Epiphany Phase, she has a limbic understanding that her genetic chips need to be cashed in with a man who has ‘proper’ long term provisioning potential. For the greater part, those men are at least expected by women to have a Blue Pill, Beta conditioning that will make them more compliant with, now, what’s becoming an unignorable open Hypergamy.

These are the men Sheryl Sandberg describes as,

“…someone who wants an equal partner. Someone who thinks women should be smart, opinionated and ambitious. Someone who values fairness and expects or, even better, wants to do his share in the home.”

These are nice euphemisms used to describe a man willing to accept his position of powerlessness in the grand scheme of feminine-primacy and open Hypergamy for his participation in realizing women’s dominant sexual strategy.

The Beta man encountering this new found attraction convinces himself that women’s interest in him is genuine and organic. In a sense it is, but although this attraction (not to be confused with arousal) is perceived as genuine on the part of women, it’s an attraction born of necessity. That necessity is the need to consolidate on monogamy with a man who’ll willingly ignore not just her past Alpha Fucks indiscretions, but participate in what he’s been conditioned to believe is his duty as a man from society and start to build a “mature adult” life with her.

A Beta at the Epiphany phase believes his ship has finally come in and his self-righteous AFC strategy of patience and perseverance will be rewarded. The social conventions at the time make him believe he’s to be more lauded for ‘forgiving’ a woman’s past, irrespective of whether he can expect praise for looking past her misgivings.

The Alpha Widow or carousel riding wife-to-be may then convince herself that she in fact actually sees an Alpha potential, or a potential for long term success, in ‘settling’ on that Beta in the long term. While I have had men relate horror stories about women knowing that they were settling and being insecure about their futures before or at the time of their wedding, I’m going to suggest that this foreknowledge is rarely a conscious aspect of women’s insight. “Turning” on their husband-to-be later in is life rarely a preconceived plan, but it is a predictable outcome for men who persist in a Beta mindset throughout their marriages.

Getting Her Settled Best

Saving the Best continues to be a seminal post on Rational Male, not the least of which because so many men could relate to the experience. However, this may not have been the experience of discovering a sexual past his wife had no intention of ever allowing him to share with her , but rather the expectation men have of receiving a woman’s ‘sexual best’ in marriage. That may not amount to the sexual experimentation she had in her Party Years, but for a Beta who believes his patience and virtue are to be rewarded at long last it is an expectation of enjoying the same or better sexual urgency his wife-to-be shared with her past lovers.

That Beta believes it’s his turn, because why else would a woman commit to a lifetime investment in a man she didn’t think was her best option?

Remember, during the Epiphany Phase a woman’s rationale for choosing the Beta for a long term investment is because she’s “experienced it all” and finally “knows better than to keep dating the Bad Boys who don’t appreciate her.” Thus the Beta believes he must be the best option for her by virtue of her investment in that belief.

And if she’s finally come to realize he’s the best option, why would she not expect to enjoy her best sexual performance with him? After all, even Sheryl Sandberg said, “…in time, nothing’s sexier.”

For the Alpha Widow marrying the Beta-in-waiting, the comparison of his sexual appeal with prior lovers conflicts with her need to finalize the long term security she couldn’t with her previous Alphas (or the men she perceived as Alpha). Thus comes reserved, self-restrained and self-conscious sex with her new Beta provider. She knows that sex with her Beta lacks the intensity of her prior lovers, but falls back on her Epiphany Phase rationalizations that she’s “doing it for the right reasons this time”.

That right reason being of course getting pregnant to further consolidate long term provisioning.

Our Beta simply lacks the same sexual experience as his wife-to-be to know any better (unless of course he finds proof of that experience later), but he gradually suspects her progressive lack of passion, reservations and self-consciousness by comparing it to porn or some of the other women’s he’s had sex with.

Social conventions abound for women to rely on as they become less incentivized to have sex with their Beta after the first child. Body image considerations, ‘mismatched libidos’ and “well, sex is supposed to taper off after marriage, everyone knows that” are just some of the prepackaged tropes ready for use.

The Turning

Once the first (and possibly second) child arrives, a woman’s order of intimate priorities changes, “turns” to that of the child. The sex “reward”, the ‘cookie time for good boy’, for desired behavior or performance ‘turns’ off, or sex is used as an intermittent reward for desired behavior (i.e. Choreplay). Sex becomes a utility; a positive reinforcer for her Beta increasing his provisioning capacity rather than the true visceral enjoyment she had with her past lovers.

This new functionality sex represents to a wife becomes ‘turning’ on her husband who believed he would always be her most intimate priority. In the instance of a woman marrying her ‘Alpha Provider’ this may in fact be the case, but as with the hierarchies of love that Alpha doesn’t have the same concern with, and didn’t marry his wife under the same pre-expectations a Beta does.

For the man who persists in his Beta mindset (or the guy who regresses into that mindset) this ‘turning’ becomes more and more pronounced. The turning comes out of the bedroom and into other aspects of their relationship – finances, familial ties, her expectations of his ambitiousness, his asserting himself at work or with their mutual friends – on more and more fronts he’s compared to other men and the ghosts of the Alphas she knows or has known.

Even though the Beta is aware his children are now his wife’s true priority, his Blue Pill conditioning still predisposes him to sacrifices. Again, he meets with ready-made social conventions that shame his discontent; “Is sex all that’s important to you?” It shouldn’t be, because it’s really “what’s on the inside that counts”, but he can’t shake the feeling he’s slipping out of her respect.

This is when Beta Dad doubles down. His Blue Pill expectations of himself require an all-consuming, self-sacrificing predisposition. The horse will work harder. His wife may have lost respect for him by this point, but his sense of honor and duty press him on. He doesn’t want to be like his oppressive or non-present father was. He wants to ‘out-support’ his father’s ghost, or what he believes ‘other guys’ would do when their marriages get tough.

So he waits it out, but she’s ‘turned’ on him by this point. It wasn’t planned, but all of his martyr-like determination only makes her that much more resentful for having settled on this Beta. After a certain stressing point, her disinterest or indignation goes even beyond his capacity to stay committed to a losing investment. These are the guys who tell me, “Damn Rollo, where where you when I was 30? I wish I’d known then what I know now.”

Do all marriages and relationships follow this schedule? No, but it’s important that men know the signs, understand what’s really expected of them and know when they’re being settled on despite all a woman’s self-interested refutations of that. It’s important they realize that performance isn’t limited to how well they meet a woman’s expectations, but that performance means ignoring those preconceptions and exceeding them because he has a passion to excel on his own, and for himself.

It’s important that he lives in his own Frame and that any woman, wife or otherwise, participates in his Frame at his pleasure. Beta men rarely have those expectations, beginning from a position of scarcity and a preconditioned responsibility to forgive a woman’s sexual strategy while still being gushingly appreciative that she chose him to settle on.


The Remedial Red Pill

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As of this post there are now 400 essays on Rational Male. And if there’s one thing that writing for as long as I have in what’s now known as the manosphere has taught me is the difficulty of having to initiate new readers to old concepts. When we get down and dirty in the commentary on a particular topic I tend to assume most commenters are familiar with at least the core concepts I’ve presented over the years and those who aren’t usually ask me for a link they probably could’ve found just by perusing the sidebar links, categories or a quick term search to see what I’ve post about a particular topic.

Still, this doesn’t seem to placate the disease of attention deficit disorder common to people who want to find whatever fault they can to defend the narrative they’ve invested themselves in. The problem then becomes one not unlike playing whack-a-mole where I’ve got to post links in comments or tweets I can only hope the critic will actually have the temerity and patience to read. Usually it comes back to TL;DR and they never really consider a rebuttal to their ‘Gotcha’ that I covered, in some cases, a decade ago.

As the manosphere and Red Pill awareness go more mainstream I expect this intellectual lethargy to increase on the part of those who are ego-invested in the continuance of a feminine-primary social order. As I’ve posted before,…ahem, the Red Pill is a Threat to the comfort and certainty of men and women conditioned to be dependent on its continuance:

Nothing is more threatening yet simultaneously attractive to a woman than a man who is aware of his own value to women.

I’m proud to say that the comments in the last post reached a record high of over 700. And while I’m appreciative of that it does have the unfortunate effect of burying some really interesting commentary deep in the thread. Towards the 5th page of comments I got the following post from a commenter going by the handle ‘Alpha Female’. The consequent posts were a screed of what even the newest of Red Pill men can recognize as standard Gender Studies Major boilerplate.

I can’t say as I was surprised to see ‘Alpha Female’s’ comment on this week’s post since I was already aware of her previous foaming rant on the Women in Love post under the telling monicker of ‘The Best Thing You’ll Never Have’.

Against my better judgement I’m going to pick her comment apart here for this week’s discussion. Just so you know, I’m fully aware this is feeding a blatant troll. I also understand that Ms. Alpha lacks the critical thinking skills and curiosity to make even a cursory attempt to search for any of the 399 prior posts (a third of which I wrote for SoSuave over a decade ago) that might actually give her pause to think I’d covered them before.

Try not to think of this as a courtesy to Alpha Female, her argumentative style is one of presuming personal truths that fit her ego centered reality are the universally accepted ones. Think of this as more of a remedial lesson in Red Pill theory/ideology/practice and background for those new to Red Pill awareness.

Feel free to pick apart any or all of her initial list below in the comment thread. You can pick up the old thread to see where her rabbit hole goes here, but as you’ll probably expect most of the conversation revolves her own personal experiences and veers off into “ooh ooh, men do it too” and “people are all different, society sucks” tangents. Like most bad debaters, she flits from one issue to another when a snare she wasn’t expecting to conflict with her ‘correct’ reality holds her on that challenge for too long.

1. Equalitarian and “female-primary” social orders are not synonymous nor interchangeable. I assume you know the definition of equalitarian, yet you are using the term interchangeably to mean a female dominant social order. First example of flawed reasoning in this article.

Actually the only error is in AF not having searched the term “equalism” here, but keep that in mind, it’s going to come up often in this post. I’ve covered egalitarian equalism both here and here.

She is correct though, they shouldn’t be synonymous or interchangeable, but unfortunately the Feminine Imperative, and its predominant social arm of feminism, has conflated them both to serve a purpose for going on 70 years now. Universalism and Equalism have been the cover story to sell a feminine-primary social order since the late 60s.

It would be very simple if, as she constantly parrots, the definition of equalitarianism was only limited to a belief in ‘equal rights’ for all. Very few people are going to argue against that ideology, but the fact is that her ego-preferred definition has been contorted to be a useful tool of the Feminine Imperative.

The social veneer of ‘equalism’ was a necessary social convention in recruiting men to disavow their conventional masculinity (which later would be redefined by the feminine for them in later generations to better fit women’s dualistic sexual strategy) as well as their self-interests and adopt the idea that a nebulous ‘society’, and more specifically a Patriarchal one, was the source of gender roles they were told they should find oppressing.

Thus the synonymous association of a ‘faux equalist’ equalitarianism was paired with feminine social primacy. Equalism is simply the religion of feminism because it can hide the more egregious aspects of its agenda (unfettered Hypergamy for instance) behind a social convention that very few people would want to ‘be against’ – those who are are easily ostracized as “backwards” anachronisms by way of that definition. So the “flawed reasoning” really comes down to the semantics of the fluid definition the Feminine Imperative has prepared for women like AF to use and the observable facts of the utility it serves the Feminine Imperative.

Feminism has never been concerned with true egalitarian equality. Feminism has only ever been an effort in retribution and restitution. Our present social state of Open Hypergamy and feminist triumphalism is an indictment of that fact.

2. “The most popular trope is that ideas of gender are a social construct and that women and men are comparative equals and only their physical plumbing makes them different in form only.” There is evidence that exactly this is true.

This is interesting, because she cites no evidence. That’s because there is exactly zero evidence this is the case and increasingly science is proving exactly the opposite, much to the ideological discomfort of “equalists”. Men and women’s brains are literally wired differently (if she’d had the curiosity to look at this link I provided in the post she found so offensive she’d know this).

But we don’t even need those studies to grasp this most basic of human truths – we already know that men and women’s biochemistry and endocrinology work and affect their respective sex’s bodies and minds differently. Whether it’s the dominant presence of estrogen, progesterone and oxytocin in women or the dominant presence of testosterone in men, the body state – behavioral effects and emotional stimulus of those hormones make us fundamentally different beings – and that’s a good thing.

Complementarianism benefits women and men.

Furthermore, each sex evolved into different gender roles according to these biological predilections. We can split hairs as to which sex should be more suited for higher order vocations based on intellect and personal merit, but the obvious fact that men are more physically suited to certain tasks, and women are also similarly suited to other tasks – yet both complement the other – is inescapable.

Part of the evolved male neurological firmware is a natural aptitude to accurately and forcefully throw an object from a very early age – an evolved behavior necessary for survival and hunting. Yes, girls can be taught to throw as or more effectively than a boy with the right training, but it’s the natural unlearned aptitude boys have that puts the lie to the “we’re all born the same” blank slate trope.

So the question then becomes one of determining which sex’s strategy stands to benefit most from advocating for a belief that all humans are a blank slate, biology is meaningless and all gender is a social construct. Which sex has their interests served in lowering the bar and “leveling the playing field” to become more like the other?

Examine how being transgender impacts someone’s gender. You believe in a heteronormative gender binary which clouds your judgment and makes you incapable of understanding how gender relates to power dynamics in society. Until you can grasp that gender is defined by more than genitals, you will continue to write this complete and utter tripe that disparages women for the sake of helping you feel superior (which a truly superior person would not do).

Transgenderism is a mental disorder:

In the vast majority of cases, children who say they’re transgender and act that way change their minds about being the opposite sex—if you just leave them alone.According to a recent Hastings Center report, gender dysphoria does not persist into adulthood in up to 73 to 94 percent of cases  (citing the World Professional Association for Transgender Health, which noted dysphoria continuing in only 6 to 23 percent of boys and 12 to 27 percent of girls.)

[…] Heyer’s blog cites a national survey of more than 6,500 transgenders that asked the question, “Have you tried to commit suicide?” Forty-one percent answered, “Yes.” That’s astonishingly more than the national average of less than 2 percent. Virtually all people who attempt suicide are suffering from some form of mental disorder or depression. So it should seem clear that blaming society for that depression will not address the dysphoria and depression an individual feels.

The term “heteronormative” is a common trope taught by Gender Studies academia with the latent purpose of canonizing a new definition of the term by demonizing and marginalizing the fundamental truth that gender finds its ‘normative’ condition in an evolved ‘hetero’sexual biology – and yes, that is a binary, one from which you cannot escape. Just ask the 41 precent of depressed and suicidal transgendered people about their attempts to escape it.

The roots of gender are written into your DNA.That hetero normative state is responsible for producing you. Try as you may to convince yourself socially or psychologically it’s otherwise, you will never escape the biomechanic foundation that influences your motivations as a man or a woman.

With regard to how gender influences social dynamics, the Red Pill is the direct result of, and logical contingency to the feminine-primary social engineering the Feminine Imperative has instated into society over the last 70 years. If it weren’t for that foundational recognition of feminine-primary social power by the Red Pill you wouldn’t be reading this blog.

I do agree on this, gender is far more than genitals. Once an ideologically ‘correct’ form androgyny and egalitarian equalism enter the public sphere, the biological influences on gender determines who will play the perpetual victim and who must play the role of victimizer.

3. “It fundamentally denies the separation, from an evolved biological / psychological perspective, that men and women experience life in different ways.” All people experience life in different ways. You are overvaluing the common experiences that you have with men and undervaluing the common experiences you have with women. The binary that you use to define your superiority is again hampering your ability to understand that you are not defined by gender and your experiences will never perfectly align with any other human being’s experiences and that you share lots of common experiences with BOTH men and women.

AF’s out of context quote only makes my preceding point for me:

I’ve written countless posts on the evidential and logical fallacies that make up gender equalism, but the important thing to be aware of is the conflict inherent within that belief – equalism expects men and women’s existential experiences to be the same, while also pleading that we embrace the differences it purports we don’t actually have.

I found this interesting considering that it entirely contradicts point 2 – if gender is self or socially assigned and we’re all alike (blank slate) independent of biology this then precludes independent differences since we’re all supposed to have some ‘enlightened’ higher-self capacity to rise above them. In other words all people should be inherently bisexual and born with the capacity to fluidly transition from one set of arousal cues to the opposite in any given environment. Androgyny should be the normative in that model. Yet we find that in nature androgyny and homogeny lead to evolutionary dead ends

But if that’s true then homosexuals, and heterosexuals aren’t born the way they are, they’re behaviorally conditioned into their sexual alignments and gender roles by “society“, right?

Individuals do experience life in different ways, but each of those individuals are still subject to their biologically determined physical influences and the environments they find themselves in.

4. Hypergamy is conflated in your mind with gender, when it is absolutely normal for people in both genders (and not all people in either gender) to branch swing from one mate to the next based on perceived value or sexual attraction. Males engage in this behavior all the time. Not withstanding the obvious mountain of evidence you have at your disposal to verify the fact that I’m stating, it is indisputable that the incidence of infidelity in males is higher than in females, yet you claim women cannot “love” a man in the same way that a man “loves” a woman.

Hypergamy is the biologically influenced normative state of females to prefer men of a sexual market value above their own perceived sexual market value.

This metric is determined (again) by the inescapable biological realities of the influence women’s hormonal and menstrual cycles, and the evident behavioral effects play on their sexual selection strategies. The influences of women’s innate ovulatory shift behaviors and preferences define the Alpha Fucks / Beta Bucks sexual strategy on both the personal and societal level.

Remember the usefulness of the “equalitarian” term as defined by the Feminine Imperative we discussed above? Women’s innate, biologically determined and sex-specific Hypergamy is where that conflation finds its purpose. AF makes the same comparison to men’s sexual selectivity being itself a form of hypergamy because she fundamentally clings to her ego-investment that ‘all are equal’ and men’s sexual strategy serves the same purpose as women’s. It is not and it does not, and any basic knowledge of parental investment theory as well as the biological realities of men’s reproductive methods once again put the lie to her assertions. Men quantity, women quality, and no one’s ugly after 2am.

Women cannot sell Open Hypergamy and the love-conquers-all ethereal ideal love at the same time. Neither can they sell Open Hypergamy and the premise of egalitarian equalism – particularly when AF’s feminine-primary boilerplate is refuted by statistics taken after the advent of unilaterally feminine controlled hormonal birth-control.

You see, it’s was a useful trope that men cheat more than women when Hypergamy was more socially concealed, but in an age of unrestricted, socially mandated Open Hypergamy the only question that remains is whether a man will choose to be cuckolded before or after he’s invested himself personally, emotionally and financially in monogamy with a woman who’s looking for an “equal partnership” (now that she’s less able to arouse the Alpha bad boys she’s happy to tell him about).

But, wait, if we’re all ‘equal’ and the plumbing doesn’t matter, wouldn’t men and women cheat equally?

5. ‘“I can’t believe men can live in a state like this” were her exact words. She was just beginning to get a taste of what men experience and control in their own skins 24 hours a day and it was unsettling for her.’ And yet asexual men exist, which directly contradicts the anecdotal evidence you use to support your non-fact based argument that men are simply horny all the time and are therefore experiencing a condition that women cannot even begin to fathom. I mean when you write this tripe, you are well aware of the many logical fallacies that you use to justify your beliefs, are you not? I hope you are. And if your response is “Well those asexual men are just exceptions to the rule” or “hyper sexual women are the exception to the rule” is simply to say that “I know my theory has been disproved but I would rather ignore the facts and evidence that do not support my claim in favor of plowing on so that I can continue to demean females with my outdated 15th century mindset.”

Put an ‘asexual’ man in the private room at the Spearmint Rhino in Vegas and we’ll see how ‘asexual’ he really is. Again, ‘asexuality’ is an evolutionary dead-end. Only in our present social state of enlightenment do we entertain the “equalist” notion that an ‘asexual’ person in anyway represents anything significant to human development.

However AF still doesn’t grasp that the ‘anecdotal’ example I give here has been repeated in every woman who’s taken anabolic steroids, and every woman ever proscribed hormone therapy to aid her flagging libido and mood swings after menopause. It’s a good thing gynecologists and endocrinologists don’t share her opinion that we’re all the same except for the plumbing. It’s interesting that we’ll prescribe hormone therapy for menopausal women and transexuals, but we’re expected to accept that ‘asexuality’ is normative and not an ill.

I should also add that AF has very poor debate skills.

6. “So it should be an easy follow to deduce that how a woman experiences love, as based on her Hypergamic opportunistic impulses, is a fundamentally different experience than that of a man’s.” Your logic is inherently flawed, [presuming the condition] and then you make an assertion that there should be a logical conclusion that the assumptions you have not and cannot prove [already present in the post] should mean that all women experience relationships in exactly the same way [what part of individuated experience did I lose you on?] .

Let me make a correlation. [I reject your reality and replace it with my own] I am reading misogynistic psychobabble from overly emotional men [projecting bias] that demeans women and places them in a position beneath men [implied nowhere in the essay, and in fact I concede that women do love deeply based on their opportunistic criteria] based solely on their genital composition [“equalist’ binary presumption and again not implied in the post] , so I conclude based on this evidence (and my evidence is actually supported so it is very different from your flawed premise [support that is never supplied and expected to be presumed as valid] ) that all men view women as inferior beings that are not worthy of equal treatment. [presuming a truth. treatment is not to be conflated with expectations of stimulus to predicted behavior]

That is the logic you use, and it is absolutely worthless. [straw men always nod their heads in agreement with your reality] The saddest thing about it is that people with this mindset purport to be pseudo-intellectuals and use junk science to support their claims [still waiting on your non-junk science] while men of lower intellect just eat it up because it makes them feel all rough and tough and superior for a while. [yes, because spending hours a day reading a blog is a better high than getting drunk or going out to do something productive]

Group think is a terrible and scary thing, [you’re right about that] as this blog proves time and time again.

Final note: I realized in the time it took to compile this that Alpha Female is really an comment thread attention whore who’s need for catharsis over her sadly Hyena-like marriage motivates her to write stream-of-consciousness diatribes to support truths she needs to support her ego-investments and self-image.


The Love Experience

experience

Glenn and a few others had a question about last week’s Love Commodity post.:

@Rollo – This seems very inconsistent to me. How can this be true – ” Men and women can and do love each other intensely and genuinely. They can and do see past each other’s deficiencies and their love endures. ” While this is true? “In an era of unapologetic feminine primacy and unignorable open Hypergamy, this commodification undeniably rests with the feminine.”

You’ll have to forgive a long explanation, I couldn’t simply drop this into the commentary, a full post was necessary.

The first thing we need to consider is the Male Experience vs. the female experience. I hate to get too existential, but it comes down to our individuated experiences as men and women. I’m going to give two examples here and this will also cover the Hypergamy is everything thread I noticed the commentary too.

There’s an interesting conflict of societal messaging we get from an equalitarian / feminine-primary social order. This is one that simultaneously tells us that “we are not so different” or “we are more alike than we are different” and then, yet implores use to “celebrate our diversity” and “embrace (or tolerate) our differences” as people.

This is easily observable in issues of ethnicity, but it also crosses over into issues of gender. The most popular trope is that ideas of gender are a social construct and that women and men are comparative equals and only their physical plumbing makes them different in form only.

From a Red Pill perspective we see the error in evidence of this egalitarian fantasy. I’ve written countless posts on the evidential and logical fallacies that make up gender equalism, but the important thing to be aware of is the conflict inherent within that belief – equalism expects men and women’s existential experiences to be the same, while also pleading that we embrace the differences it purports we don’t actually have.

It fundamentally denies the separation, from an evolved biological / psychological perspective, that men and women experience life in different ways. The idea is that it’s the nebulous ‘society’ that determines our gender experiences and less, if nothing, of it is truly influenced by a human being’s psychological-biological firmware.

zdr01dz posted this:

I think maybe this is in part because men have no innate desire to marry up. Hypergamy doesn’t compute for us. I know what hunger feels like and I assume women feel it the same way I do. I’m empathetic to poor, hungry children because I know what they’re feeling. However I have no idea what hypergamy feels like. I’ve never felt it’s pull.

My second example comes from Women and Sex in which I explore the fallacy of the social convention that insists “women are just as sexual as men” and that “women want sex, enjoy sex, even more than men.”

This canard is both observably and biologically disprovable, but the presumption is based on the same “we’re all the same, but celebrate the difference” conflicting principle that I mentioned above. If a dynamic is complimentary to the feminine then the biological basis is one we’re expected to ‘embrace the diversity’ of, but if the dynamic is unflattering to the feminine it’s the result “of a society that’s fixated on teaching gender roles to ensure the Patriarchy, we’re really more alike than not.”

The idea is patently false because there is no real way any woman can experience the existence and conditions that a man does throughout his life. I mention in that essay about how a female amateur body builder I knew who was dumbstruck by how horny she became after her first cycle of anabolic steroids. “I can’t believe men can live in a state like this” were her exact words. She was just beginning to get a taste of what men experience and control in their own skins 24 hours a day and it was unsettling for her.

Women are used to a cyclic experience of sexuality, whereas men must be ready to perform at the first, best opportunity sexually. These are our individuated experiences and despite all the bleating of the equalists they are qualitatively different. As zdr01dz observes, no man has an idea of what Hypergamy feels like. To my knowledge there is no drug or hormone that can simulate the existential experience of Hypergamy. Even if there were, men and women’s minds are fundamentally wired differently, so the simulated experience could never be replicated for a man.

I understand how Hypergamy works from observing the behavior and understanding the motivating biology for it. I also understand that our species evolved with, and benefitted from it – or at least it makes deductive sense that what we know as Hypergamy today is a derivative of that evolution – but what I don’t have is a firsthand, existential experience of Hypergamy and I never will. Likewise, women will never have a similar existential experience of what it’s like to be a man.

So it should be an easy follow to deduce that how a woman experiences love, as based on her Hypergamic opportunistic impulses, is a fundamentally different experience than that of a man’s. The equalist social order want’s love to be an equal, mutual, agreement on a definition of love that transcends individuated gender experience, but it simply will not accept that an intersexual experience of love is defined by each sex’s individuated experience.

I have no doubt that there are areas of crossover in both men’s idealistic concept of love and women’s opportunistic concept, but this experience of love is still defined by gender-specific individuation. By that I mean that women can and do experience intense feelings of love for a man based on her Hypergamously influenced criteria for love.

I’m actually surprised that more women have yet to call me to the carpet about their personal experiences of love from the commodity post, but if you sift through the comments on Women in Love and other blog/forum comments you’ll come across examples of women describing in great detail how deeply they love their husbands / boyfriends, and are in complete disarray over being told their love stems from Hypergamic opportunism. Again, I have no doubt that their feelings of love are genuine to them based on their individuated concepts of love; indeed they’re ready to fight you tooth and nail to defend their investment in those feelings. What I’m saying is that the criteria a man should need to meet in order to generate those emotions and arrive at a love state are not universally mutual as an equalitarian social order would have the whole of society believe.

So, yes, men and women can and do love each other intensely and genuinely – from their own individuated experiences. They can and do see past each other’s deficiencies and their love endures. The processes they used to come to this love state differs in concept and existential individuation, and what sustains that love state is still dependent upon the criteria of men’s idealistic and women opportunistic concepts of love.

The Cardinal Rule of sexual strategies:
For one gender’s sexual strategy to succeed the other gender must compromise or abandon their own.

The commodification of that love state is presently weighted on the feminine because the Feminine Imperative is socially ascendant. The importance of satisfying the female sexual (and really life-goal) strategy takes primary social precedence today. Thus men’s individuated experience is devalued to an assumption of an “it’s-all-equal” universality while women’s is blown up out of all real valuation with collective expectations of “embracing their unique difference” set apart from that universality. If men’s experience is one-size-fits-all it’s really a small, and socially blameless, step for a woman to withhold the reward criteria men place on their idealistic love in order to satisfy their own sexual strategy.

Women’s social primacy allows them to feel good about themselves for commodifying the idealistic rewards men value to come to their own state of love, as well as maintain it.

It is one further step to embrace the concept that men’s experience of love, the idealism he applies to it and even his own sexual and life imperatives are in fact the same as those of women’s – while still setting women’s apart when it serves them better. Thus the cardinal rule of sexual strategies comes to a feminine-primary consolidation by socially convincing men that women’s experience and imperatives are, or should be considered to be, the same as men’s individuated experiences. Add women’s already innate solipsism to this and you have a formula for a gender-universal presumption of the experience of love based primarily on the individuated female experience of love.

In other words, women expect men to socially and psychologically agree with, reinforce and cooperate with the opportunistic feminine model of love as the equalist, gender-mutual model model of love while still believing that women share their own idealistic model. It’s the correct model that should work for everyone, or so women’s solipsism would have us believe.


Commodifying Love

commodity

Dalrock gave me something to chew on recently:

In my first post of 2014 I introduced the topic of the ugly feminist.  As I explained at the time, this is an old charge but is typically aimed at the superficial instead of the core problem.  Feminists are ugly because the philosophy of feminism is ugly. It is based on avoiding caring for others and being miserly with love.  Several commenters pointed out that this is a devastating charge against feminism, as they could see no viable counter argument for it.

I’m not going to try to offer a counter to Dal’s assertion because in essence I think he’s correct. However I will suggest that this ugliness is the result of a commodification of love (and with it sexual access) that’s resulted from the unfettering of women’s Hypergamy. Love and caring is the commodity women’s Hypergamy uses to fulfill their dualistic sexual strategy.

To this day my most contentious post (and chapter in the book) on RM is Women in Love. This is primarily due to first time readers taking my assertions to their literal extreme. Women’s concept of love stems from opportunism, men’s concept stems from idealism. Most women and Blue Pill men take this to mean that women cannot actually love a man, and absolutist men angry with themselves for having never understood it think much the same thing, “My God! I knew it all along, women cannot actually love a man.”

I assert neither of these positions (really the same position) in that post, nor any of the followup post (that no one seems to want to read once they make up their minds), but what I do assert is:

Men believe that love matters for the sake of it. Women love opportunistically.

Iron Rule of Tomassi #6
Women are utterly incapable of loving a man in the way that a man expects to be loved.

In its simplicity this speaks volumes about about the condition of Men. It accurately expresses a pervasive nihilism that Men must either confront and accept, or be driven insane in denial for the rest of their lives when they fail to come to terms with the disillusionment.

Women are incapable of loving men in a way that a man idealizes is possible, in a way he thinks she should be capable of.

In prior posts I’ve also made the case that men’s idealistic perspective of love stems from an unending need for performance to merit a woman’s opportunistic love. It’s not that men want an unrealistic, unconditional love, but rather they want a woman’s love to be a refuge from having to perform up to, above and beyond the requirements of satisfying an unending optimization of her Hypergamy. It’s not unconditional love they idealize, it’s a love that’s not predicated on their burden of performance.

What frustrates this love idealism is that men are popularly sold the idea that women’s love is based on a mutually similar model. From Disney movies to romantic comedies, to Shakespeare and epic stories, to popular music and the daily talk shows, the message is that love (if it’s real love) is omniscient, conquers all and overcomes all odds. It’s a very seductive message of hope for men whose lives and existences are evaluated on constant performance.

“Could she really love me despite all of my glaring inadequacies?”

“Does she love the real me or is it my money and the lifestyle I provide for her?”

The fact that these themes are a constant in human history illustrates the subconscious, peripheral awareness we have of the differing models of love each sex bases their understanding of love on.

The Commodity

What this selling of idealistic love does for men is keep them in a state of perpetual hope that this idealism is shared by both sexes and they can realistically achieve that ideal goal of a love not founded on his performance. It’s important to note here that this performance isn’t necessarily something a man must make a constant effort to maintain (though this is the usual case), but rather what he represents, not who he is personally. It may be that his effortless looks or inherent status represents a cue for a woman’s optimal hypergamous satisfaction, or it may be the result of years of dedicated performance effort – either way it’s what that man represents; remove the factors a man possesses that satisfy a woman’s Hypergamy and her opportunistic model of love will reveal itself.

Feminists are ugly because the philosophy of feminism is ugly. It is based on avoiding caring for others and being miserly with love.

Dalrock’s observation here is profound in that it illustrates exactly the state of opportunism on which women base their concept of love. On some level of consciousness women understand the inherent value their love, concern, attention and caring has for men. It’s repression or expression is a commodity that has reward value for men who also have an awareness that their performance is what merits a woman’s love.

The popular criticism is that this want for an idealistic love is really a man’s preoccupation with his need for sex, but this is to be expected from a fem-centric culture that needs women to ration love and caring for men in order to ensure its social dominance. And God forbid a man express his desire for a performance-less based love and caring; he’s ostracized for wanting a mother’s love (Freudian), being necessitous (thus powerless) and revealing his deficiency in performance.

As Open Hypergamy becomes more proudly embraced and normalized in society, so too will women’s sexual strategy be laid more bare. And in laying that strategy bare, so too will women’s opportunistic model of love become more apparent to men. This new apparentness is already conflicting with the old-order messaging that kept men hopeful of realizing their idealistic love state.

Women cannot sell Open Hypergamy and the love-conquers-all ethereal ideal love at the same time.

Dal is correct, the philosophy of feminism is ugly, but it’s important to consider that feminism is just the current social operative of the Feminine Imperative today. For the moment women can be miserly with love and caring. They can even express resentment for having to be so with men who they doubt are meritorious of it, or for those who don’t measure up to the rigors of an increasingly open and increasingly demanding Hypergamy.

They can do this because they understand that the hopeful, idealistic love they have men convinced can be achieved is still a commodity to men.

Before I close, I’m going to give you a bit of Red Pill hope (again). Men and women can and do love each other intensely and genuinely. They can and do see past each other’s deficiencies and their love endures. My point with this essay is to reveal how this love develops and the conditional environments it comes together in. In spite of the strongest bonds, there is a threshold at which men’s loving idealism and women’s performance requirements can test, stress and break that bond.

Men’s idealistic love can be strong, as can women’s opportunistic love – the two models are not mutually incompatible, and it’s my belief that the two are even complementary to each other. Neither is a right or wrong way to love, and neither is the definition of real love. Bear in mind these are models that predicate a condition of love, what happens after that is up to the individuals.

Where these models become incompatible is when one commodifies and exploits the condition of love that the other holds. In an era of unapologetic feminine primacy and unignorable open Hypergamy, this commodification undeniably rests with the feminine.

For further reading see the Love series of posts:

Women in Love
Men in Love
Of Love and War
Burden of Performance
Love Story


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