Tag Archives: social conventions

Separating Values

value

Every so often I’m in the midst of considering an idea, sometimes even typing away at a draft, when the internet gods hand me the divine gift of an example of exactly the concept I’m attempting to make a bit more concrete. Today was one of those days.

59 year old Robin Korth made an effort in feigned indignation on the Huffington Post last Saturday. I can’t imagine most of my readers haven’t been made aware of it already since this story is making the rounds in the manosphere; Return of Kings and Chateau Heartiste were predictably first to the punch. Please do, at the very least, skim through these posts (they’re not long); they provide many more examples of red pill wisdom than just the points I’ll make today.

These blogs have already done an admirable job in dissecting Ms. Korth’s feminist boilerplate, male-shaming efforts so I don’t really feel the need to toss another log on that fire. Briefly though, Robin was upset that a 55 year old man she met online found her body beyond his threshold of physical arousal – in other words, she didn’t pass the boner test for him.

For all her self-induced self-perceptions of what she believed men should find attractive arousing about her, the man, Dave, was completely honest with her about his evaluation of her sexual market value. But as I’ve stated in prior threads, women say they want honesty, but they never want full disclosure.

Dave went so far as to make a counter offer, by making suggestions she might better present herself in a more sexy context for him to increase her arousal potential:

We talked for some time more, my head reeling at the content of the conversation. He spoke of special stockings and clothing that would “hide” my years. He blithely told me he loved “little black dresses” and strappy shoes. He said my hair was not long and flowing as he preferred, but that was okay because it was “cool looking.” I felt like a Barbie Doll on acid as I listened to this man. He was totally oblivious to the viciousness of his words. He had turned me into an object to be dressed and positioned to provide satisfaction for his ideas of what female sexual perfection should be.

He explained that now that I knew what was required, we could have a great time in the bedroom. I told him no. I would not hide from my own body. I would not wear outfits to make my body more “tolerable.” I would not undress in the dark or shower with the bathroom door closed. I would not diminish myself for him — or for anyone. My body is beautiful and it goes along with my mind and my heart.

I’m just going to take a moment here to point out a few notable observations.

Initially I assumed Dave was attempting to establish Frame, and maybe in a Beta way he was, but in doing so Dave is negotiating desire – his own desire, and this is equally ineffective when men do it from an advantage because eventually a man will realize he’s compromised his genuine passion and the woman will grow resentful.

Also, Dave makes the mistake of appealing to Robin’s reason – an obvious Beta tell. Like a properly conditioned Beta, Dave lays everything on the table in full disclosure. Most feminized men internalize the popular notion that women want to know and discuss the sexual things “they like” in order to pragmatically and rationally fulfill each other’s “needs.”

It’s counterintuitive for men to express what they like sexually, especially when this trope is taught to them as part of their ‘open communication’ (i.e. “the key to a great relationship”®) sensitivity training. What Robin was really upset with was less about his words and more about her hypergamous filters being tricked by a guy who ‘just doesn’t get it’ that a woman has to want to please a man.

Genuine, unnegotiated desire doesn’t work rationally or pragmatically.

If Dave had read The Gift he would know that buying for, or requesting that a woman wear lingerie is a Beta push. A woman buys and wears lingerie to please a Man for whom she has a desire to please – anything else is a form of negotiating desire.

However, Ms. Korth’s example is one of a commonly solipsistic woman who’s default presumption is that pleasing anyone but herself is self-diminishing servitude.

I can’t say as this comes as a shock – most properly conditioned women now feel that just cooking for a man is a form of submitting to, and appreciating him for, his authority (cooking has become the expectation of men to prove their worth in a fem-centric role reversal). Under the doctrine of egalitarian equalism any act of anything less than mutually autonomous independence has the potential to be turned into (the perception of) patriarchal domineering.

Conflating Values

One of the major problems women have, and more than even some red pill men have, is the conflation of sexual market value with their intrinsic personal value as a human being.

It needs to be emphasized that while personal value is influential in sexual market value, SMV is distinct from your value as a human being. I’m stressing this because, in the age Disney Princess empowerment, this conflation of the two has become a go-to social convention; and not just for women.

What Korth suffers from is presuming her personal value is her sexual market value.

It’s disruptive to her self-perceptions and ego-investments when that presumption is challenged by a man who doesn’t want to fuck her for reasons based on the intrinsic value she believes she’s entitled to by virtue of maturity and imaginings of self-sufficiency. Just as women aren’t aroused by men’s own self-concepts of virtuousness and aspirations of higher purpose, men aren’t aroused by whatever ephemeral self-perceptions a woman may have.

From the Timeline of the Professional Woman:

This is the overreach of the feminine imperative – to attempt to thwart men’s biological predispositions by convincing them what they should find attractive and arousing in women. This becomes all the more ironic when you consider that the women the imperative would have men be attracted to are masculinized versions of  women.

Feminist ‘equalism’ is always shocked that evolved human biology and its feral predispositions won’t cooperate with it, but such is the frustration with any social order or ideology which fails to account for the realities of human being’s natural states and biological imperatives. There is a conceived, higher-order expectation that, through freewill, conviction or some other learned, reasoned means, people will rise above the influence of their base nature and comply with what they believe will make for an idealized existence.

What egalitarian equalisim, struggles against is basic human instinct, nature and impulse.

Sexual Market Value vs. Personal Value

After two years since publishing it, my SMV chart continues to be a benchmark for manosphere / red pill theory and it’s extended beyond whatever humble hopes I had for it. However, it’s always been very contentious because it places a valuation on men and women according to the dictates of the sexual marketplace:

[…] however for our purposes today it is important to note that these valuations are meant to encompass an overall sexual value based on both long and short term breeding prospects, relational desirability, male provisioning capacity, female fertility, sexual desirability and availability, etc. et. al.. Your milage may vary, but suffice it to say the ten scale is meant to reflect an overall value as individuated for one sex by the other. Outliers will always be an element of any study, but the intent is to represent general averages here.

When you attempt to quantify any aspect of human ‘value’ you can expect to have your interpretations of  it to be offensive to various people on the up or down side of that estimate. There is simply no escaping personal bias and the offense that comes from having one’s self-worth attacked, or even confirmed for them.

The first criticism I’ve come to expect is usually some variation about how evaluating a person’s SMV is “dehumanizing”, people are people, and have intrinsic worth beyond just the sexual. To which I’ll emphatically agree, however, this dismissal only conveniently sidesteps the realities of the sexual marketplace.

Again, sexual market value is not personal value. Personal value, your value as a human being however one subjectively defines that, is a definite component to sexual market value, but separating the two requires an often uncomfortable amount of self-analysis. And, as in Ms. Korth’s experience here, this often results in denial of very real circumstances, as well as a necessary, ego-preserving, cognitive dissonance from that reality.

Denial of sexual market valuation is a psychological insurance against women losing their controlling, sexual agency in their hypergamous choices.

You Shouldn’t Know This Stuff!

I recently read a story on the Red Pill Reddit forum about a guy who’s girlfriend discovered my book he’d been reading. She began picking through various sections and, expectedly, got really pissed off at the chapters on SMV (the chart in particular). They both discussed the parts she’d read and she admitted she wanted to read the whole thing, but from what they talked about she confessed that there wasn’t really anything she disagreed with.

Her words were, “You men shouldn’t know this stuff!”

It wasn’t that she was irritated by the sections of the book, but rather the fact that men might become aware of women’s sexual strategies as laid bare by the SMV sections and chart.

In the most visceral, biological sense, the primary value of women to men is sex. Almost a year ago I was involved in a lively blog discussion about how men sexually size up women within the space of a glance. Either a woman has sexual potential or she doesn’t. Women like to complain that this is sexual objectification, but men’s brains are literally wired to do exactly this. When we see an arousing woman it triggers the parts of our brains involved with tool manipulation – that’s a feature, not a bug, of the male sexual response.

That may seem shallow or dehumanizing, but just because sexual valuation is a prime value for women it doesn’t mean it’s their only value – in fact far from it. However, there is a distinction between the two, but there’s is a definite utility to women’s interest in maintaining their hypergamous selectivity when they conflate the two together, or deny / reject the validity of sexual market value altogether.

This is what Ms. Korth, and countless other women who share her mindset, has illustrated here. The reality is that a man, Dave, is separating her sexual market value from her estimation of her personal self-worth (inflated and exaggerated as it may be). Robin mistakenly believes her self-impression should be her sexual market value, but this simply isn’t, and never will be, the case.


Trophies

trophy

Hypergamy is seen 90+% in men while “upgrading” their wives; and only <10% in women for “upgrading” their men. Yet it gets called out disproportionately as a thing women do… Geese and ganders. Geese and ganders.

I got this comment on Hypergamy Doesn’t Care a little while ago. It’s about what I’ve come to expect from women who find revealing the secret of hypergamy offensive. These of course are the women who’s sexual strategy relies on men’s unawareness about hypergamy in order to consolidate on long-term security, but I find it entertaining that when a Man exposes that truth there is a ready social convention to shame him with, rather than the prideful embrace of an ‘empowered’ woman revealing exactly the same truth.

What commenter CV’s proffering here is the Trophy Wives convention. A lot has been made of this recently and it’s brought to my attention that this is a feminine operative social convention that I haven’t covered as of yet.

There was a time when this social convention was a very functional shaming device for women. Right around the mid 1980′s to the late 1990′s the notion of men becoming bored with their wives and “upgrading” them for a newer (younger, hotter) model was a very popular trope. There were romantic comedies based on the convention as well as an underlying presumption that men would just be biologically predisposed to this upgrading.

In the popular media, movies and sit-coms of the period, we could tell the measure of a man’s character by the way he would or would not fall to the temptation to ditch his ubiquitously loving and devoted, but SMV declined, wife in favor of a hot young (usually mid 20s) woman who was stereotypically vapid, immature and shallow. It was fun to ridicule (and pathologize) men’s sexual response while fostering an endearing sympathy for the poor, unjustly served wives who, through no fault of their own, fell victim to so many men’s base urges to wantonly discard her for a hotter, tighter blonde with fake tits.

Naturally the caricature wouldn’t be complete without accounting for a Trophy Wife’s character – always vapid, usually gold digging, and uniquely incapable of relating to him on the same level of intellectual and emotional maturity his discarded wife had so selflessly devoted herself to.

To further the mythology this want for a young ‘Chippy’ was almost always paired with the ‘infantile and ego-bruised’ man’s mid-life crisis, selfishly attempting to recapture his youth in a sports car and a new ‘bimbo’ wife.

This was an effective convention then because it played on women’s fear of the Wall and built upon their, feminine-as-correct, moral / intellectual superiority of men, who could only be counted on to reason with their penises rather than consider the relational equity women would necessarily invest into a marriage with only the best of intentions. In a sense it was the female flip side of the Relational Equity fallacy found predominantly in men today.

As with most of its social conventions, the Feminine Imperative got a lot of milage out of the Trophy Wife fear – not the least of which was due to the perception of men’s more prominent role as financial providers. But with time and a new global degree of connectivity this trope is no longer as tenable as it was.

Dead Conventions

From about the turn of the millennia, the concept of “Trophy Wives” has been a dead feminine social convention.

Whereas most long held feminine social conventions can be socially rejiggered to accommodate new circumstances or even directly proven contradiction as time and society progresses, the Trophy Wife canard simply doesn’t hold water the way it used to. In fact, for men aware enough of it, it’s really a cruel reminder of its original intent now.

You see, when it’s statistically 70+% women initiating divorce, detonating marriages because of an Eat Pray Love script and a “I coulda done better than this Beta” commercialization effort of women’s innate hypergamy, it’s kind of hard to float the male-shame of “men divorce their wives because they want a newer model” trope. At present, there’s enough connectivity and enough shared male experience, even from the female side, to make the Trophy Wives convention an embarrassing holdover from when it was useful.

Oh I still get it occasionally in my comment sections, but now it’s just the “ooh ooh men do it too” script that falls flat, and I think even the hard-sell women are realizing this with such readily available divorce stats online now.

The Trophy Wife convention worked in stupid 80′s movies plots as a vehicle to infantilize men’s commitment to women’s long-term security, but when Stella heads off to Jamaica to ‘get her groove on’ it’s called female empowerment.

Trophy Wife may not be a functional convention anymore, but it’s certainly a good illustration of the Feminine Imperative at work.

Smoking Guns

About a month ago Dalrock did some yeoman’s work in comparing divorce statistics with women’s rate of remarriage. From the Smoking Gun:

I’ve focused on the stats for women because it is women who are driving the divorce rates.  As you can see, divorce rates track very closely with women’s opportunity to remarry.  Note also that the old canard that as women age their desire to be married goes away;  if this were true the divorce curve would slope upward, not downward.

Rather than lift Dal’s charts I’ll refer readers to have a look at his original post. For the purposes of comparing these stats to the old model of the Trophy Wives convention, it’s fairly obvious that the actual trend was never a mythology of discontented men jettisoning their wives for younger ones, but rather common, average women discontent in their hypergamous “Assortive Mating” detonating their marriages for the promises of a guaranteed security and a second chance at optimizing hypergamy “before their looks run out.”

From a legal and social perspective, a feminine-primary society has undeniably made the cash & prizes incentive for women to Cash Out of their marriage a realizable and socially acceptable option.

I may ruffle some feathers with this proposition, but I can’t ignore the prospect that, for some women, this ‘detonation’ may have been part of, or became, their long-term security strategy once she’d ‘settled’ on her post-Wall Beta male provider. Even for women with whom this wasn’t a conscious plan the failsafe of post-divorce social and financial support represents is always present.

Whereas the Trophy Wife convention primarily revolved around elite men with the capacity, status and affluence (if not the intent) to discard their wives depended on suppressing the Apex Fallacy (only men of extraordinary means could entertain it), for women the Eat Pray Love schema can be realized by virtually any western woman – and statistically we see this played out in reality.

High profile men, who took up with a stereotypical Trophy Wife are statistically insignificant compared to women’s divorcing their Beta providers, assured of his support in the long term, and either return to their ‘party years’ model of short term fulfillment, or take up with another provider. The old male-shame Trophy Wife social convention has been replaced by a feminine-primary, feminine acceptable, form of hypergamous optimization.

Assortive Mates

This reality is a fairly ugly one to confront for women and a feminine based society at large. For the most part Beta men are more prone to get along than make waves in a marriage or LTR. So conditioned and prepared for this self-sacrificial monogamy and support, few will consider women’s sexual strategies, much less question their sincerity of their reasoning for wanting out of their marriages later.

Still, that ugly truth is becoming increasingly more unavoidable as men share their experiences with each other. What to do?

As I mentioned there’s a lot of talk about debunking the old Trophy Wives convention. I imagine my readership is already aware of a recent “study” ‘proving’ that men and women tend to pair off according to like interests and attraction – rather than the notion that women would in any way be opportunists and motivated by hypergamy:

Here’s some bad news for men with highly successful careers and fat wallets: You probably will not end up with a “trophy wife,” a new study suggests.

When researchers compared qualities such as level of attractiveness and socioeconomic status within couples, they found almost no evidence of the trophy wife stereotype, which suggests attractive, young women tend to marry rich and successful men.

Instead, couples are far more likely to end up together because they share similar traits. For example, attractive, wealthy or highly educated people are more likely to choose a partner with the same qualities. The same is true for less attractive, low-earning or less educated people. Trophy wife marriages still happen, but not nearly as often as expected, the study revealed.

Obsidian over at JustFourGuys has done an admirable job of picking this study apart. Needless to say the study begins from a point of error, relying on a sample group of early 20s couples to determine the overall social “trend” of assortive mating. Commenter John Albertsen makes the old model Trophy Wife observation:

Trophy wives are, according to the generally accepted definition, not only attractive, but considerably younger than their husbands. Limiting the study to “couples in their twenties”,eliminated the older guys with younger wives, as the difference in the ages of the pair would be a maximum of 9 years. Further, very few highly successful men reach those heights by 29 and of those that do, how many would be married at all?

The sample used in this study seems to eliminate the very people who would need to be included to accomplish it’s stated goal. Studying married couples in their 50s would be just as invalid as it would still not include a fitting age difference.

It would be better to study couples where the MEN were in their 50s to see how their attractiveness and financial success compared to the age and attractiveness of their wives. I suspect that you will find very few such ‘elderly’ gents paired up with young cuties unless they were loaded. In other words, what the young women find attractive about the guy is what’s in his wallet.

After considering this, an astute Red Pill Man needs to question the true underlying motive, not just for the study itself, but the reason for it being popularly reposted and relinked in a feminine-primary cultural bubble.

In western society it’s a statistical rarity for early 20s men and women to be married (or seriously monogamous enough to consider it) at all. Feminine-primary culture can’t seem to make up its mind; why would men need to Man-Up, stop being ‘kidults’ and accept mature marriage responsibilities at 29 if so many early 20s men (like those in the study) are pairing with their equalist approved fiancés?

Any number of studies and polls empirically show that women not only want their husbands to be older (5-7 years), but also wish to marry at or around 28-30 years of age. Furthermore, there’s no shortage of articles and blog posts relating how women are postponing marriage to pursue professional goals or are frustrated in being forced to ‘settle’ for monogamy with men they consider beneath their status, financial and educational levels later and later in life.

What the McClintock study was trying to prove had nothing to do with Trophy Wives, but rather the intent was to disprove and distract from the realities of feminine hypergamy – while conveniently shaming older men that feminine-primary culture largely still believe harbor plans to marry younger women once they consolidate their fortunes.

The intent isn’t to disprove the Trophy Wives social convention (created by the same influence attempting to disprove it), but rather to prove that women aren’t actually the opportunists an innate hypergamy would have them, by necessity, be. The intent is to distract men’s increasing awareness of women’s opportunistic, strategic sexual pluralism.

As I illustrated last week:

…hypergamy does not seek it’s own level. An ever pragmatic evolution drives hypergamy to seek a better-than-equal pairing. This is the evolutionary jackpot: to combine and send one’s genes into future generations with a (at least perceptually) better than equitable genetic match – and ensure one’s progeny with a better than SMV equitable provisioning.

Assortive mating (Alpha Fucks) is not the same as Assortive pairing (Beta Bucks). The conflicting sides of feminine hypergamy ensures that the prerequisites of satisfying both are met with different qualifiers. McClintock’s efforts here (besides her own professional aggrandizement) are yet one more attempt to sweep the unpalatable truth of hypergamy under a rug she’d rather men not have the curiosity to look under. This is simply an obvious effort in keeping hypergamy a secret, and to inspire men to shame for even being curious about it.


Owed Sex

ron-hermione

In the aftermath of the Eliot Rodger’s tragedy there was one resounding go-to mantra from mainstream media, blue pill plugins and the femintariat alike…

“Men are not owed sex for anything.”

Last week I left a couple of comments on Dalrock’s blog outlining my expectations of having this be the first easily consumable public meme.

In its entirety:

This is the first binary retort I expect from feminists unwilling to dig any deeper into the transactional nature of human sexuality. God bless Roosh, but he didn’t do the manosphere any favors by simply stating that incidents like Eliot Rodger’s wouldn’t occur if men had more socially acceptable alternatives for sexual release or female intimacy, and then just leave the interpretation up to a media founded on feminism and feminine-primacy.

I get what his intent was, and probably most of the manosphere did too, but it was just too oversimplified not to be snapped up in the most binary (black or white) terms by feminist, like Linker, and the MSM as an easy mark to line up against. So of course “men” and fem-centrists throw out stupid bromides like “what, do we need ‘sex vending machines’ to keep men’s urges in tact so they wont shoot the pretty blondes they wanna fuck?”

The premise that a man would ever be ‘owed’ sex for anything is offensive to the feminine imperative because it offends women’s self-entitlement to being filters of their own hypergamy, plain and simple. Women’s hypergamy dictates whom they will and will not fuck according to their sexual strategy’s most urgent needs.

To presume a man is ‘owed’ sex for services rendered, or due to his own self-perceived prequalifications for a woman’s intimacy, is to remove women’s control of the decision making / filtering process of their hypergamy.

The offensiveness doesn’t come from the notion that men would need to perform in order to get sex, but rather that a man might forcibly assume control of a woman’s hypergamous determining of his sexual suitability for her.

This first comment was in response to the Damon Linker article Dalrock was picking apart. I won’t steal Dal’s thunder, so if you’re interested in that full article go have a read of it in its entirety. Later Dal asked me to clarify what I meant about men “forcibly assuming control of a woman’s hypergamous determining of his sexual suitability for her.”

I’m not clear on what you mean here, and fear that others will take this as a justification of rape. What do you mean by “forcibly”? Are you talking about Game?

To which my comment was, again, in its entirety:

Game, rape, guilt, shame, prearranged marriage, obligation, moral enforcement, really anything that removes or limits a woman’s hypergamous filtering and puts that control into the decision making process of men.

In the case of Rodger, although his killings don’t bear it out, his intent, at least as interpreted by a feminized MSM, was a presumed obligation on the part of women (and top shelf women no less) to recognize his self-perceived superior qualifications for their intimacy and reward him with sex, love, adoration, affection, etc.

Granted, the kid was a sperg with a list of very real psychological disorders, but the only thing a fem-centric society focuses on is the audacity he had in presuming he, and by association Any Man®, could assume control of a woman’s hypergamous filtering – in this case via an implied obligation.

The Two Sides of Hypergamy

Anyone who’s read the first part of my Preventative Medicine series understands the dual nature of feminine hypergamy. From a biological level to a social level, feminine hypergamy demands the optimization of two disparate elements: securing the best genetic (breeding) option a woman can attract, and the best long-term provisioning (security) option she can attract in a male. From biologically prompted mating behaviors to contemporary social entitlements, women seek a balance between breeding optimization and security optimization – preferably in the same man, but failing this, optimally in different men.

I’ve written about women’s security needs in various posts, but it’s important to understand that optimizing a woman’s best available options for hypergamy (Alpha Fucks / Beta Bucks) prompts a deep, evolved, psychological need for certainty. Feminine Hypergamy is defined by a profound, often life-long, uncertainty and doubt over the choices she makes in breeding and / or bonding with a given pool of men in her lifetime.

The Need for Certainty

Women’s sexual filtering, vetting, nagging, shit testing, as well as many other evolved habits are all subconsciously inspired by a need for hypergamic certainty.

In a pre-sexual revolution social order, a woman’s capacity to optimize her hypergamy (and pacify the uncertainty) had a variety of extrinsic limitations.

Some of these I listed in my comment to Dalrock; guilt, cultural stigma, shame, moral and religious conviction, obligations to family, arranged marriages, polygamy, and yes, rape, were all a means to limiting a woman’s decision making capacity to optimize her innate hypergamy.

Before I continue, let me state in no unclear terms, rape, in its most visceral definition, is bad. I don’t believe the general population of men need a lesson in yet more feminine shaming efforts to understand this simple idea. As most readers know, it’s generally my practice to describe things – not to prescribe things – and allow readers to make their own moral conclusions, but I’ll break form in this case.

Any given reader may see a positive or a negative argument for limiting feminine hypergamy via cultural or religious doctrines, but I am not now, nor will I ever, endorse forced sexual penetration on women (or men) as anything but a negative. However, in light of its undeniable limiting of feminine hypergamous choice, throughout human history, rape is the most direct way men have most decisively removed a woman’s hypergamic decision making capacity. To ignore this truth, or to be cowed by even the thought of considering it, is to deny the obvious.

In a post-sexual revolution social order, women’s control over their hypergamy is only limited by their capacity to attract the best prospective mate their sexuality, personality and physicality will afford them. Whether provided for by the state, personal independence or other means women in a post-sexual revolution era, to a larger degree than any other time in western history, have the security side of their hypergamic optimization virtually guaranteed.

Even with women for whom this security isn’t fully realized, the greater social undercurrent for the past 60 years has been one which presents women with a social responsibility to break away from provisional dependency on men, thus granting women unilateral control over their hypergamous decision making.

Whether this security-side assurance comes from legal institutions, abortion laws, paternity laws, the advent of no fault divorce, child custody and support distribution, or, the security guarantee comes in the form of social conventions which foster the expectation of men to be bound to a one-sided provisioning contract, the modern message is clear for women; Independence from the necessity of men’s provisioning largely reduces or eliminates the uncertainty of  long-term security.

Or in other words, unilateral control of a woman’s hypergamy means Beta Bucks now takes a backseat to Alpha Fucks.

The Old-Order

The provisioning and personal investment in character, masculine virtue and ambition that made the, pre-sexual revolution, old order man an attractive prospect for a woman’s security-side hypergamy no longer carry the necessary appeal they did to ensure he would attract a marriageable woman. For women, the old order of attraction was based primarily on the security side of her hypergamous need because this was the most uncertain aspect she could secure in a social climate where her hypergamous decision making was more constrained.

Not unsurprisingly, women’s prioritizing long-term security inspired men to accommodate it by cultivating provider characteristics in themselves in order to be attractive. This isn’t to say the same Alpha side arousal we see in women’s sexual prioritization today wasn’t important, or tingle generating. Rather, the old social order prioritized women’s security needs since the Alpha Fucks side of her hypergamy was buffered by women’s general dependence on a man’s long-term provisioning.

The problem now is that, since the sexual revolution, the majority of (Beta) men are still raised and conditioned in this old-order context, based on an outmoded social contract that they were taught to ego-invest themselves into in order to best effect their own sexual strategy.

Although it’s the easiest dismissal fem-centric society would have anyone believe, only the most ignorant and self-important of men would ever come to the conclusion that they were owed (in the most transactional sense) the sexual and intimate affections of a woman in exchange for his personal investment, resources, dedication and acts of kindness. Certainly not men raised and conditioned to defer to a woman’s honor and respect, by default, above his own.

However, due to the old order social conditioning that taught them that a man in the unquestioning service of a woman’s security-side hypergamy should be the pinnacle of attraction, their conflict comes not in being denied an owed reward, but rather that rewards of sex, love, adoration, affection, respect, etc. the old-order convinced them they can and should earn is observably being offered to men who embody the exact opposite of his old order conditioning.

Relational Equity vs. Alpha Fucks

Deti picked up on this conflict in the comments of last week’s post:

We as human beings need to eliminate the words “deserve” and “entitled” from our vocabularies. Women are not entitled to anything from men; just as men are not entitled to anything from women. This entire “male sexual entitlement” strawman that our opponents have erected is just bull, plain and simple. Men do not go around claiming “entitlement” to sex; only psychopaths and mental defectives do that.

For anyone unacquainted with the fallacy of Relational Equity, I’d suggest reading that post to get some familiarity. Relational Equity is the idea that the more a man invests himself into his relationship, all of the investment, emotional, physical, financial, familial, etc. equity he accrues for that dedication and commitment should be rationally appreciated by a woman and thus a buffer against the Alpha Fucks side of feminine hypergamy.

In essence this fallacy is the is rooted in the old order, security-side dependence of women’s hypergamy – the trust is that Beta Bucks will trump Alpha Fucks.

A man’s ego-investment into this fallacy is often the cause of his want to define Alpha in his own image, rather than remove his ego from the process and observe how women react and behave around men they actually have an Alpha arousal for. An example of this old order Beta disconnect is embodied in the person of Corey Worthington (a.k.a. the Alpha Buddah):

Guy’s like Corey infuriate men who have invested their self-worth in the accomplishments of what they think ought to be universally appreciated and rewarded. So when they’re confronted with a natural Alpha being undeservedly rewarded for brazenly acting out of accord with what they think the rules ought to be, they seethe with resentment. The natural response in the face of such an inconsistency is to redefine the term ‘Alpha’ to cater to themselves and their accomplishments as “real men” and exclude the perpetrator. The conflict then comes from seeing his new definition of Alpha not being rewarded or even appreciated as well as a natural Alpha attitude and the cycle continues. Your respect (or anyone else’s) for an Alpha has nothing to do with whether or not he possess an Alpha mindset. 3 failed marriages and 100+ lays has nothing to do with his having or not having an Alpha mindset. There are many well respected betas who’ve never had a passing thought of infidelity, or may have 300 lays either with prostitutes or because they possess fame or stunning good looks and women come to him by matter of course.

I wrote this almost three years ago, but the parallels of this ‘Alpha in his own image’ dynamic that Eliot Rodger shared with men conditioned in the old order of earning or meriting women’s intimacy are undeniable. Despite Arthur Chu’s male-apologetic mewling, it’s not that men like this feel ‘entitled to or ‘owed‘ sex with their idealized women, but they do feel their investments in a relational equity, and what they’ve been conditioned to believe should qualify them for women’s attentions have been betrayed to men who gratify the Alpha Fucks side of women’s hypergamous natures.

Feminine-Primary Assortive Mating

 “When looking for a life partner, my advice to women is date all of them: the bad boys, the cool boys, the commitment-phobic boys, the crazy boys. But do not marry them. The things that make the bad boys sexy do not make them good husbands. When it comes time to settle down, find someone who wants an equal partner. Someone who thinks women should be smart, opinionated and ambitious. Someone who values fairness and expects or, even better, wants to do his share in the home. These men exist and, trust me, over time, nothing is sexier.”

― Sheryl Sandberg, Lean In: Women, Work, and the Will to Lead

Ironically the best spokeswoman to illustrate the dichotomy between both sides of women’s hypergamy should be Sheryl Sandberg – the voice and embodiment of several generations of women raised on the Feminine Imperative and unilaterally unrestrained hypergamy. So oblivious is Sandberg to her feminine-primary, solipsistic confirmation of hypergamy that it never occurs to her that men would be anything but accommodating of her life-plan advice for younger generations of women. It never occurs to her that a “man who values fairness” would ever reject her (much less despise her) for the duplicity that women’s dualistic sexual strategy disenfranchises men of.

So you see, it’s not a red pill awakening that predisposes men to believing they’re ‘owed’, ‘entitled to’ or ‘deserving’ of sex, love, adoration, affection or anything else from women – it’s the generations of women like Sandberg who unabashedly exploit the old order conditioning of Beta Bucks men, while expecting them to dutifully accept their open or discrete cuckoldry with Alpha Fucks men – and then tell them that “nothing’s sexier” than their complacency in it with a wriggle of their nose.

 


Male Space

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There’s an interesting discussion that’s been belabored in the manosphere for a while now, that of traditionally “male spaces” being infiltrated by women and / or being redefined by feminized restructuring. The modern, western, workplace is the easiest example of this, but whether it’s the recent inclusion of women in the formerly all-male membership of Augusta Golf Club, or the lifting of the ban on women (and accommodating their prevalent physical deficits) being in combat roles in the military, the message ought to be clearer to red pill men; the feminine imperative has a vested interest in inserting itself into every condition of male exclusivity.

Whether this condition is an all male club or cohort (gender segregated team sports for example) or a personal state that is typically attributed only to the masculine – characteristic strength, rationality, decisiveness, risk taking, even brashness or vulgarity – the Feminine Imperative encourages women to insert themselves, and by association the Feminine Imperative itself, into masculine exclusivity. Scout Willis’ (Bruce Willis’ daughter) most recent ‘activism’ to encourage female equality by going topless in public is an example of this female-to-male parity (google it) – in an equalist utopia, if men can do it, women should be able to as well.

The First Woman

This push into male space is rarely due to a true desire to belong to a traditionally all-male institution or condition, but women are encouraged to believe they’ll make some dent in the universe simply by being the first to push past a “gender barrier.” It’s not about making a true contribution to that male institution or endeavor, but rather a goal of being ‘the first woman to do it too’.

For all of the misdirections of a hoped for equalism, it’s not about becoming an astronaut for a woman, but rather becoming the first woman-astronaut – then moving on to being the first woman assigned to a combat role in the military, then the first woman to play at Augusta. If equalism were the real intent, we could expect the desire of the endeavor itself would supersede this, but  the Feminine Imperative motivates women (and socially demotivates men’s resistance) to the first woman goal, not the actual accomplishment or excellence in that accomplishment or endeavor. The trail being blazed is less important than being the first woman trailblazer – in fact it can simply be the same trail men blazed centuries before and still be recognized as a significant accomplishment.

The goal is to be a woman in male space.

The cover story is the same trope the Feminine Imperative (and its social arm, feminism) always finds useful; the never ending push towards gender equalism. The practice however reveals the push into male space serves two purposes – social control and male oversight.

Social control is the easier of the two to grasp. Even when changing the rules of an all-male game to accommodate a lack of genuine female interest in a male endeavor, it fundamentally alters the nature of that game. The first woman allowed participation in that game is novelty enough to extend the Feminine Imperative’s social control into that male space (i.e. “nowadays women do it too”).

An easy example of this would be NASCAR’s embracing a driver like Danica Patrick. It’s not that she’s an exceptional driver, and I can’t vouch for her genuine passion for NASCAR, but the social control she represents is that she is the first woman to (dubiously) be taken seriously in the nominally all-male space of NASCAR drivers. The goal has been achieved, all that’s left now is female oversight of this male space.

Overseers in the Locker Room

The second purpose in the goal of female inclusion into male space is really a policing of the thought dynamics and attitudes of the men in that space. When women are allowed access to the locker room the dynamic of the locker room changes. The locker room can take many different shapes: the workplace environment, the sports team, the group of all-male coders, the primarily male scientific community, the ‘boys club’, the group of gamer nerds at the local game store, even strip clubs and the sanctuary you think your ‘man cave’ is – the context is one of women inserting themselves into male space in order to enforce the dictates of feminine social primacy.

When the influence of feminine-primacy is introduced into social settings made up mainly by men and male-interests, the dynamics and purpose of that group changes. The purpose becomes less about the endeavor itself and more about adherence to the feminine-inclusionary aspect of that endeavor. It starts to become less about being the best or most passionate at what they do, and more about being acceptable to the influence of the Feminine Imperative while attempting maintaining the former level of interest in the endeavor.

Men unaccustomed to having women in their midst generally react in two ways; According to their proper feminized conditioning, they embrace the opportunity to impress these ‘trailblazing’ women (hoping to be found worthy of intimacy) with their enthusiastic acceptance of, and identification with, their feminine overseer(s), or they become easy foils of an “out moded” way of thinking that the new ‘in-group’ happily labels them with.

Once the feminine-primary in-group dynamic is established a ‘feminine correct’ social frame follows. This feminine correction restructures the priorities of goals, and validates any accomplishments, in terms of how they reflect upon the feminine as a whole. Thus any in-group success is perceived as a feminine success in male space, while in-group failures or simple mediocrity is either dismissed entirely or blamed on out-group men’s failure to comply with, or the rejection of, the Feminine Imperative’s ‘correcting’ influence on the in-group.

‘Bro Culture’

When I was writing The Apologists I briefly delved into the topic of Bro Culture. It seems that a constantly self-reinventing feminism loves to attach “culture” to the end of anything it sees as threatening – Rape Culture, Male culture of privilege, and of course Bro Culture. Make no mistake, the concept of Bro Culture is an operative feminine social convention. It may be convenient to think of the stereotype of Bro Culture as a male creation, but this convention is the direct result of the Feminine Imperative’s controlling need to insert itself into male spaces.

There are other feminine social conventions with the same latent purpose, but the ‘Bro Culture’ meme is really a dual purpose shaming tactic intended to restrict and control traditional male bonding while also fostering infighting amongst in-group and out-group men once feminine influence has been established in a formerly all-male space.

One of the most threatening aspects of conventional masculinity for the Feminine Imperative is the cooperative potential of male bonding. When only men comprise an in-group, team building, common purpose and a masculine-primary environment tend to define that group. I would argue that the modern insertion of feminine influence into all male spaces is a concerted effort to limit this bonding and unity in favor of a feminine-primary ‘correctness’.

This limitation may not be directly influenced by a present female; often all that’s needed to foster feminine-primary correctness is a feminine-identifying male in the in-group (anonymous White Knight), or even just a prevailing attitude of not wanting to offend the suspicions that other in-group men may subscribe to this feminine-identifying influence for fear it may get back to a woman they perceive may have authority.

Infighting

From The Apologists:

This is the hallmark of a feminized Beta mindset – to believe that “guys being guys” is inherently aberrant. It’s something other guys do. I could go into detail about how men giving each other shit is an evolutionary (and useful) vestige of tribalism and how men would use this “challenging” to ensure the strength and survivability of the collective, but this will only grate against his ‘gender-as-social-construct’ belief.

This discomfort with ‘being a guy’ is the root disposition of many high-functioning Betas, and particularly those seeking to better identify with the feminine in the hopes it will pay off in sexual dividends. These are the guys who never ‘got it’ that shit talking and locker room jabs (the same male space invaded by the feminine) are intended not just to determine masculine fitness, but to foster living, building and measuring up to a better masculine standard that benefits both the individual man and the collective of humanity.

The fact that ‘Bro Culture’ is even a term, or the go-to archetypal examples of it begins with stereotypical jocks, “douchebags” and team sport locker rooms, illustrates the threat to which male-exclusive forms of communication poses to the Feminine Imperative. If male space can be co-opted in the name of gender equalism, it’s far easier to restrict that male communication and influence it to encourage a sense of responsibility towards  feminine-primary security needs. In other words, it’s a much easier task to create future Beta providers if a feminine influence can pervade all male spaces – this is facilitated all the better when it is men themselves who hold other men accountable to the dictates of the Feminine Imperative and feminine sexual strategies.

I think it’s important that we don’t lose sight of the way men communicate, test each other, hone each other, give each other shit, etc. being primarily defined in the context of Bro Culture, douchebaggery, team sports, etc. That intra-male dynamic crosses so many social, racial and cultural strata it becomes an overarching threat to the Feminine Imperative.

It’s an easy task to set men against each other when they perceive sexual rivals to be part of an out-group, and feminine influence in male space fosters this passive (sometimes active) infighting amongst men. Disrupting male bonding, or even the potential for it, limits men’s potential to unify in their own interests and their own imperatives. There are many in-group examples of all male space where this infighting and resentment plays out – it’s important to understand that male-exclusive forms of communication, testing, encouragement and shit talking, are in no way limited to just the locker room. Even guys in the chess club will give each other shit – at least until the Feminine Imperative inserts itself there.

Resisting the Influence

I can’t end this post without drawing attention to the all male meta-space that has become the gestalt of the manosphere. The manosphere is male space writ large and a testament to what men can do when they come together, share experience and put their minds to a common purpose. The methods may vary, but the desire to collectivize male experience for the benefit of other men is a meta-scale form of male bonding.

And as should be expected, there will be resistance to that communication and bonding on a comparatively meta-scale by the Feminine Imperative and the men and women who subscribe to it. I should also add that a very obvious attempt on women’s inclusion into red pill ideology, theory and practice is also a move by the feminine into a male space with much of the same purpose I’ve outlined here – social control and female oversight of it.

Even the most well meaning of women involved (however peripherally) in the manosphere are still motivated by their innate security needs – and those hypergamous security needs imply a want for certainty and control. As such the psychological influence of the Feminine Imperative will always be a predominant motivator in their participation in this all male space. This leads women to a want to sanitize Game to fit the purposes of the imperative, as well as oversee the thought processes of the men who come to participate in it.

Just like any other male space, the manosphere is subject to all the sanitization efforts of the Feminine Imperative I’ve outlined in this post – by both women and men who still ascribe to feminine-primacy.


The Severing

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I’m not really sure where to begin with the killings in Santa Barbara.

About 6 years ago my niece attended UCSB and I became peripherally aware of the social landscape there from what she’d relate either to the family or via FaceBook. It wasn’t really anything less than I’d expect from a notorious ‘party school’ populated by the kids of affluent families – beautiful people, beautiful environment and all the displays of conspicuous consumption you’d probably expect. And it would be the perfect hell for a guy like Eliot Rodger.

Until now I’ve tactically avoided throwing my hat in the ring about this incident because I know the dangers inherent in going off half-cocked about a developing story. If you’re looking for details and information about how this kid evolved into what he was I’ll refer you to Heartiste’s, RoK’s and JustFourGuys breakdown of it. That said I’m going to tap out a few of my own personal thoughts about the kid and the social impact of not just how he came to be, but also what you can expect from a feminine-primary media.

PUAHate

As I’m sure most of the primary manosphere sites have, the members of the PUAHate forum found select posts at Rational Male as a particular targets of their vitriol. When I initially became aware of the forum (via link backs) it was due to their being very publicly linked to the Manboobz blog (now We Hunted the Mammoth).

After perusing the forum for a bit I wrote it off as a collection of guys commiserating about their shared social disenfranchisement and, not to be too blunt, but their shared lack of social intelligence. That these guys were angry with the manosphere was pretty much a given. For the most, they fit a particular personality pattern that’s characteristic of boys / men looking for an easy solution to their social ostracization and noted rejection from female intimacy.

I know the personality well since these types of guys are usually the first to email/PM me for advice for the easiest path between where they are now and where they want to be. They initially believe that Game / red pill awareness / PUA techniques are the panacea they’re looking for to cure their largely sexless and lonely existences.

When, due to their functional autism, Asperger’s syndrome or simply a social awkwardness, they find that the only thing that posed to be a ‘plan’ to help them “get their girl” doesn’t work the way they’d hoped, the reaction is a hostile rejection of what they believe ‘promised’ them the results of curing their sexless state.

To compound things the same PUAs they sought help from, become caricatures of the men who are successfully hooking up with the girls they wanted really nothing more than to be a loyal boyfriend to. They resort back to the only thing they knew, Beta Gameidentify and qualify with women – only now they not only reinvest themselves in it they want to become activists against any form of Game that isn’t what they believe women should respond to.

I don’t have any corroboration of it, but my guess is that a guy like Eliot would’ve made the ridicule list for the now defunct Tumblr “Nice Guys of OKCupid“. I’d suggest reading that post as a primer for anyone wanting to get a better grasp of how this personality type thinks and is ridiculed for.

The PUAs they’d hoped would let them in on the ‘secret’ to a woman’s intimacy, are revealed to them as the charlatan Bad Boy, ‘Alpha males’ they’ve always resented, who they believe mock them with every successful lay they manage.

What’s worse, what fuels their PUAHate activism, is that they ever believed their ‘enemy’ would reveal a way to become like they are. I bring up this observation from experience. I’ve had more than a few of these kinds of guys hit me up, not for advice, but a specific plan that will lead them to some kind of relief from their condition.

Descriptions and Prescriptions

In Preventative Medicine IV a commenter (who, for the record is not an InCel by any stretch) asked me why I had no real prescriptive plan for men to follow with regards to ‘preventing’ or avoiding the bad decisions associated with the time line I laid out in that series. This was my response:

Imagine for a moment I had the temerity to presume that I know exactly what a 60 year old reader like bbb experiences in his personal life with a post-menopausal wife. I could take a good stab at it (in fact I have a post in the can about menopause) but anything specific I could prescribe for him would be based on my best-guess speculations and according to how I’ve observed and detailed things in this series or any of my past posts.

From my earliest posts at SoSuave I’ve had men ask me for some ‘medicine’ for their condition; some personalized plan that will work for them. This sentiment is exactly what makes PUA and manosphere ‘self-help’ speakers sell DVDs and seats at seminars. They claim to have the cure. I say that’s bullshit.

I’m not in the business of cures, I’m in the business of diagnoses. Imagine David D’ Angelo, the “new” Tucker Max or Tyler Durden attempting to force fit their plans to accommodate bbb’s situation. Athol Kay makes attempts to remedy married men’s (non) sex lives, but what’s his real success rate? Is it even measurable? Even Athol recognizes that his MMSL outline is just a map, a diagnosis, that men have to modify for themselves per their individual experience and demographic. You see, your cure, your plan of action isn’t what bbb’s will be, or your future son’s, or anyone else reading my work. I can give you a map, but you still have to make your own trail. I’m not a savior, you are your savior

Short version: I’m not interested in making men be better men, I’m interested in men making themselves better Men.

What’s more legitimate, my prescribing some course or template to follow that leads a man to a success that ultimately I define for a reader, or my laying out an accurate landscape for his better understanding and he creates his own success with it?

Are you your success or my success? I’d rather a Man be his own.

Most men already know what the keys are, and most even know how to use them, but what they really want is confirmation that they actually have the keys.

My approach to Game is defined in much broader terms than simply ‘how to get girls’, and I think for the better part of the manosphere the understanding of Game has evolved beyond rote memorization of scripts and plans. It’s gotten to a stage where even the most enthusiastic proponents of PUA techniques acknowledge a need for an individualized approach to relating and interacting with women based on a broader applied understanding of feminine psychology, sociology and the particular conditions that apply to themselves as well as the women they’re interacting with.

It’s been noted before, my approach to Game is descriptive, not prescriptive.

What’s Next?

In the next month or so I expect there will be a lot of armchair psychologists making their best attempt to suss out what Eliot’s killings represent without ever really having experienced in any depth the mental schemas of minds like his. A fem-centric media and society will want its easy, binary answers and I suspect they’ll get no less in passing Eliot’s neurosis off on whatever conveniently fits the narrative that makes for the easiest to swallow and move on.

Right now I expect that’s going to be the manosphere, but Eliot wasn’t our monster, he was the product of his own psychosis and his neurotic belief in the First Set of Books. Eliot was a more violent version of what happens when socially maladaptive men root themselves in a transactional, reciprocal, model of what would solve his loneliness, sexual frustration and desperation.

Eliot and those of his mindset believed that everyone ought to be playing by the set of rules he was conditioned to believe everyone else was playing by and he dutifully subscribed to. They want a prescription, not a painful, ego destroying description.

Under those rules, he embodied his own definition of an Alpha – the guy who played it right and would be gratefully appreciated by any normal person adhering to the way things should be. But he couldn’t come to terms with the fact that everyone else wasn’t playing by that rule set, and he wouldn’t be rewarded for his self-righteous dedication to his conditioning with sex or justice or even basic human interaction. Six people died because he couldn’t come to terms with the fact that much of the opposite of what that conditioning taught him was what he saw was being rewarded.

Would a better grasp of Game have changed Eliot’s mind? I doubt it.

That’s not an indictment of Game or red pill awareness, but rather an understanding of the mindset he developed. I know the obsessiveness of the kind of guy Eliot was. A devoted girlfriend, and her sexual affections wouldn’t have steered his course any differently.

His hate required his destitution, and vice versa. That hate wasn’t about women or misogyny, or Alpha jocks getting after it with the girls he wanted, or even PUAs selling him a new set of rules he couldn’t stomach; his hate was about his inability to reconcile his ego with the ugly realities that a brief exposure to red pill truths revealed to him.

Game saves lives, and not just the lives of the person awakening to a red pill awareness. I know this firsthand from twelve years of private email testimonials and heartbreaking confessions.

Game saves lives, particularly in an era where hypergamy and the new gender paradigm, established since the sexual revolution, ruthlessly selects-out men who might otherwise expect to be considered intimately acceptable by their dedication and adherence to the set of beliefs their feminized conditioning has promised them would be their reward – but the men who need it most have to come to terms with the pain, remorse and resentment of having ever needed to cut themselves away from their prior system belief.

That severance from their conditioned ego-investment is a test that will either prompt them to see the old system for what it was and adapt, or simply put a gun to their head (or the heads of others beforehand).

It is very difficult to make men aware of Game, but the acceptance of it is more difficult when it challenges a man’s sense of self that’s been literally built upon the belief that the system he’s cut himself away from was part of who he really is.

The Bitter Taste of the Red Pill

The truth will set you free, but it doesn’t make truth hurt any less, nor does it make truth any prettier, and it certainly doesn’t absolve you of the responsibilities that truth requires. One of the biggest obstacles guys face in unplugging is accepting the hard truths that Game forces upon them. Among these is bearing the burden of realizing what you’ve been conditioned to believe for so long were comfortable ideals and loving expectations are really liabilities. Call them lies if you want, but there’s a certain hopeless nihilism that accompanies categorizing what really amounts to a system that you are now cut away from. It is not that you’re hopeless, it’s that you lack the insight at this point to see that you can create hope in a new system – one in which you have more direct control over.

As an end note here I think in the coming weeks there will be a greater scrutiny placed on Game and the manosphere in general. There will undoubtedly be more back and forth about the how’s and why’s of Eliot’s killings, and I sincerely doubt all the effort expended to prove that this kid was an antisocial, psychotic and really needed the unplugging an acceptance of Game would’ve benefitted him with. You simply wont teach those unwilling to learn.

However, as always, my comment thread here will be unmoderated for those who want to offer their take on all this. I would ask though that if you have a personal testimonial about how Game, or The Rational Male (book or blog) or any other manosphere writer, or idea / experience changed the course of your life, please considering leaving it here for the benefit of others. Nothing is TL;DR as far as I’m concerned.

As I mentioned earlier, I have an email ‘save’ box reserved for inspirational emails I receive from readers. Many of these are confessionals about aborted suicide attempts due in part or whole to something I wrote or caused some man to rethink. I wouldn’t dream of breaking any man’s confidence by copy and pasting them into a blog post, but if you have some experience you comfortable with sharing in the comments I’d encourage you to do so during this time.

Thank you.


Purgatory

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I’m going to apologize in advance to commenter Softek (hopefully you’re cool with my posting this), but his comment from The Real Nice was exactly what I was digging into this morning:

I’ll tell you where the friendzone is: it’s in your head. You want to believe that something is going to happen with a girl and that you’ve got your foot in the door because you’ve always been there for her for so long, and you always have “so much fun” when you hang out, they like you, they tell you they enjoy spending time with you.

Yeah…no.

Rollo’s said if a woman’s interested in you, she won’t confuse you.

A girl that I was not interested in was interested in me. That girl let me know she was interested in me because while we were hanging out she initiated physical contact herself, I just went along with it, and next thing I know I’m on my back and she’s pulling my boxers down and sucking my dick.

After she swallowed I figured out, “Oh. She must be interested in me. Okay.” For real. That oblivious.

And that was the second day we were hanging out. I’d never met her or hung out with her before. We’re talking 0 to 60, although in her mind when we started hanging out I guess she was already going 60. She did not tell me she liked me or cared about me or wanted to be with me. What she “said” was ask if I wanted her to go down on me, and then she did.

Night and day. I’ve known other girls for years and years and spent so much time with them and never saw one iota of pussy, and only on a couple of occasions got a hug. Nothing was ever going to happen. And I was in the friendzone in my mind. I’d spend all my time there wishing and hoping and never realized how short I was selling myself and how by being the pursuer, I’d already lost.

If you’re waiting for something to develop, you’re already fucked. I learned that one after reflecting on that experience with that other girl. That was the first time in my life any girl showed sexual interest in me — and it was very, very clear. She was the one throwing herself at me. And when she did and I just soaked it all up she was very happy about that and it was just this torrential downpour of praise and compliments and how great I was and everything inbetween.

I haven’t had a lot of experience, but the little I have had has shown me the difference between pursuing a girl who may or may not be interested in you eventually, and one who absolutely, unequivocally is. It is night and day. There’s no mistaking it.

We’re not being nice to ourselves and loving ourselves when we willingly stay in the friendzone in our minds — wishing and hoping and fantasizing. A girl who’s interested will give you so much more, and she’ll give it at the drop of a hat.

I’ve done posts in the past about the utility LJBF rejections mean to women, men’s Beta Game tactics of Playing Friends in the hopes of qualifying for a woman’s intimacy at a later date, and how men and women differ in their approaches to friendship based on their same-sex friendships. In all of these I brush a bit into the concept of the “friend zone” and how it’s really men who put themselves (usually willingly) in this state:

Men get a LJBF rejection because of a process. These are the “friends first” mindset guys; the guys who put far too much emphasis on a solitary woman and wait her out until the perfect moment to attempt to escalate to intimacy, at which point her most comfortable rejection (Buffer) is to LJBF. This is made all the more easy for her because of the process the guy used to get to that point.

[…] Get it out of your head now that you’re even in a so called “friend zone” with any woman. There is no friend zone – there is only the limbo between you being fooled that a girl is actually a friend on an equitable level to your same sex friends, and you understanding that as soon as she becomes intimate with another guy your attentions will become a liability to any relationship she might want to have with the new sexual interest and she puts you off, or you do the same when you become so involved with another girl.

I probably could have mentioned this in The Real Nice post, but I’m noticing a social trend from overly ‘empowered’ women in not simply rejecting the concept of the ‘friend zone’, but outright hostility towards the men who insist they’re forced into it. Women are angry about men complaining about the friend zone.

Neo-feminism HATES the idea of the friend zone for the same reasons it hates Faux-Nice Guys; there’s an implied state of exchange. They hate the reciprocal part of the Savior Schema because it’s considered one degree away from rape.

Nothing upsets the feminine-primary balance of sexual selectivity and betrays the secret mechanics of women’s need to optimize hypergamy than having a man overtly expose the transactional side of women’s sexual strategy. The side that puts him into a friend zone purgatory for being a ‘tryer’ when it comes to sex, but her need for his trying hasn’t reached a critical point.

This is what the friend zone does; it makes a man simultaneously responsible for, and accountable to, his want for sex by attempting to qualify for it with a woman. The friend zone is a Beta man’s punishment for expecting to be entitled to the rewards reserved for an Alpha. The Alpha doesn’t qualify himself for a woman’s intimacy, she qualifies for his sexual approval. And the longer you stay rapt by her in the friend zone the readier you’ll be when she needs your dutiful, sex-lured, providership.

If you want an example of the feminine imperative’s fluidly reinventing social conventions for itself look no further than how the concept of the ‘friend zone’ has evolved since the mid 90′s. In 1994 it was cute in an “Aww, hang in there fella, she’ll come around to loving you for who you are eventually (once she’s “grown” from the experiences of banging bad boys). In 2014 it’s  “Any guy who thinks he’s in the so called friend zone is just a potential rapist because he thinks he’s owed sex for his friendship.”

A Way Out of Hell

One of the most common questions you’ll read from desperate blue pill men, not just in the manosphere, but on damn near every dating forum, to Dear Abby, to AskMen is “How do I get out of the friendzone?” Type that question into a Google query and look at the number of returns you get. The question of course is usually followed by some plea for advice or a script to follow in order to finally get with the Girl of his Dreams®, and rationally and reasonably make her aware of how he measures up to everything on her ‘boyfriend list’.

If you want some actionable Game advice about the ‘friend zone’ here it is – leave it yourself!

Even if you think you have the best and noblest of intentions in your White Knight ‘friend zone’ status, the fact remains that women in general, and the woman you have set your noble intent upon, will consider your ‘friend zoning’ a prison of your own making – not theirs.

Even the most complicit or implicit woman in a guy’s ‘friend zoning’ will never accept the liability for placing him into that state, and even the most culpable woman in this will still resent him; not just for pointing out her own participation in it, but because it irrecoverably confirms him as being a Beta chump who would allow himself to participate in his own ‘friend zoning’.

If you believe you’re in some friend zone with a woman, never overtly admit to or complain about it with anyone, man or woman – you will only reaffirm your perception of being a necessitous Beta. Men will judge, women will talk, and your self-perception gets caught in a negative feedback loop.

Next, remember Iron Rule of Tomassi #7:

Iron Rule of Tomassi #7
It is always time and effort better spent developing new, fresh, prospective women than it will ever be in attempting to reconstruct a failed relationship. Never root through the trash once the garbage has been dragged to the curb. You get messy, your neighbors see you do it, and what you thought was worth digging for is never as valuable as you thought it was.

Your “friend zoning” is a failed relationship. Approach new women, develop new prospects. A Woman doesn’t want the ‘liability’ of implied sexual exchange (actual or imagined) for your friendship? Don’t give it her.

 


Preventative Medicine – Part II

Cougar-Cub-Curve

Navigating the SMV continues to be one of my most prolific posts. I can remember originally writing that post and plotting the graph as a one-off response to a comment (by Deti I think) made requesting a graphic representation of how both men and women’s SMV waxes and wanes as they progress through life. At the time I had no idea how influential and accurate the graph would be, but it seems that not every three or so months someone links or emails me an outside study with a graph that is so similar to my initial perception of sexual market valuation and devaluation that it kind of creeps me out a little bit.

This most recent graph comes to us courtesy of the Red Pill subreddit, linked to the Cougar and Cub Dating Study on Whatsyourprice.com.

From the chart above, we see that the perceived value of an attractive woman peaks when she reaches 25 years old, and gradually diminishes as she ages.  The perceived value of an attractive man however, starts at a much lower price when he is young, peaking only when he reaches the age of 34.  It appears from the value curve above that at least some stereotypes we often hear do hold some truth.  For example, that female models earn the most before they turn 30.  Or that men become more attractive as they age.

But no matter what some of you may read from the value curves above, it has proved a useful tool for predicting when Cougar-Cub couples get together, and when they are likely to break up.  The value curves also provide clues of what types of Cougar-Cub relationships stand the best chance of surviving in the long run.

Granted, my own parameters were slightly broader in scope (female SMV peaked at 22-23, men’s 36-38) but the base premise is astonishingly similar. As you might expect the comments are rife with “well-not-in-my-case”, “people are individuals” personal anecdotes, but the grouping of the graph plot is too similar not to recognize a consistency of form with my original SMV graph:

SMV_Curve

 

There are other studies and graphs that reflect this basic model. Some are more forgiving and project the feminine SMV decay a bit less or starting later – rarely is men’s SMV any less rigorous – and each study has differing objectives, but the form of the curves are so alike that it’s impossible not to notice the general similarities. I’ve done several followup posts in order to address the most common (deliberate) misunderstandings, as well as the most pressing questions about my SMV graph, so while we move on to the next section of the SMV timeline this week please be sure you reference the side bar category I have set up that exclusively covers the topic if you have questions. I’m prefacing this week’s continuation of Preventative Medicine with this graph because it will be an integral element to understanding the progression through the Epiphany and Transitionary phases.

 

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The Late Party Years

Although not a subsection itself, the latter third of a woman’s Party Years deserves some mention in that the end of this phase is often a prelude for the rationales women develop leading into the Epiphany Phase. As I mentioned here, some third party SMV studies will place a woman’s peak SMV as late as 25-26 years old. I’d argue that this is far too late in a woman’s life progression.

Statistically, most women express a desire to settle down, be married and start a family at or around the age of 27 to 30, and most marriages do happen between 26 and 30 for western women. The popularized, feminized ideal of a woman enjoying her prime – often excused as fulfilling her nebulous professional potential – is a primary contributor to this marriage postponement, but it’s important to point out to men dating women in this phase that the last two years of the party phase will be the stage at which a woman will begin to feel an urgency for long term commitment.

I summed this phase up in Cashing Out, however, it’s here that women, with the foresight to see it, will make their best attempts to consolidate on marriage with the man who best embodies, or has the potential to embody, the Alpha sexual-genetics with the providership parental investment that an optimized hypergamy seeks to balance in the same man. At no other time will a woman feel more urgency in capitalizing on her still prime attractiveness and sexual agency with a man she believes will fulfill the dual dictates of her sexual strategy.

“Where is this going?”

This is the most common phase in which a man will hear the words “where is this going?” from a woman, or is delivered ultimatums of withdrawal of intimacy (no more sex, or threats of break up) if no proposal is forthcoming in the foreseeable future.

Although women’s preferred method of communication rests in the covert, as she matures towards a condition of a lessened capacity to intra-sexually compete with her younger peers (competition anxiety) most men discover that women in this demographic, by necessity, lean more on overt communication. The coquetry, indirectness and blasé indifference that she used to hold and enjoy male attentions during her SMV peak years is progressively traded for more direct certainties of promised, committed assurances of future security.

Side note: Bear in mind that security for women isn’t always manifested as financial provisioning, but can be emotional investment, parental investment, physical security and most importantly fulfilling a masculine role of stability and dominance in her life.

Of primary importance is the consideration that women seek the Alpha Fucks / Beta Bucks (AFBB) balance of their hypergamous interests in the same man at this stage. That’s not to say this isn’t always the operative for feminine hypergamy, but it’s during the late party years phase that a woman (on some level of consciousness) begins to realize this time is her best opportunity to use her quick-burn SMV to consolidate on an optimized hypergamy. This isn’t due to premonitions of the Wall per se, but it is the first recognition of her diminishing capacity to sexually compete for male attention with young women experiencing their own SMV peak years.

During this period women will often make their first earnest attempts to find ways – sometimes by coercion – to ‘fix’ an Alpha into satisfying the Beta Bucks side of her hypergamy equation, or, to seriously evaluate an already committed Beta’s potential to ‘man up’ and be more Alpha, more ambitious and assesses (what she believes will be) his future SMV potential.

Lastly, bear in mind that women in this phase experience this urgency in direct proportion to what their looks, sexuality and command of male attention will afford them. It’s simple reasoning to figure that women who maintain their physical attractiveness / sexual agency and are consistently rewarded for it with male attention will prolong that state as long as possible. Thus, some attractive women may perpetuate their party years until such time as that attention abruptly ends.

The Epiphany and Transitory Phase

I’ve written extensively on these phases so please have a read of my prior posts The Epiphany Phase, Time’s Up and Cashing Out for a more in-depth understanding of what to expect from women during this stage of life.

Between the ages of 28 to about 30 (sometimes later for attractive women perpetuating their party years) women often enter into a more cognitive awareness of their personal conditions with regard to their declining SMV. This phase I call The Epiphany Phase; it is the point at which the subconscious awareness a woman has of her sexual market value in relation to her eventual date with the Wall can no longer be subconsciously repressed and ignored.

It is of primary importance to men to fully understand the significance this phase has for women. The epiphany isn’t about women hitting their SMV Wall  during this phase (though it’s possible) it’s about a woman conscientiously coming to terms with a markedly lessened capacity to sexually compete with her SMV-peak peers for the same male attention she enjoyed during her party years.

The abstract exaggeration is to think a woman necessarily hits the Wall at 30, her physical attractiveness shrivels and she magically transforms into a spinster cat lady overnight. Women absolutely (with effort) can and often do retain their looks and sexual agency past this phase; some into their late 30′s and 40′s.  However, what defines this phase is the conscious realization that their looks are no longer what they were in their prime. Combined with this is the awareness that they can no longer sexually compete at the same level as young women in their SMV peak for the attentions of men they now hope to consolidate their hypergamy on in long term commitment and provisioning security.

The Epiphany phase isn’t about women hitting the Wall so much as it is about an urgency to consolidate upon a man’s commitment of long term security with the competition anxiety that comes from realizing it’s now she who must to put forth the effort to secure it rather than having it offered to her as it was by the men in her SMV-peak years.

From The Epiphany Phase:

This is a precarious time for women where she makes attempts to reassess the last decade of her life. Women’s psychological rationalization engine (a.k.a. the Hamster) begins a furious effort to account for, and explain her reasonings for not having successfully secured a long term monogamous commitment from as Alpha a man as her attractiveness could attain for her. Even women married prior to this phase will go through some variation of self-doubt, or self-pity in dealing with the hypergamic uncertainty of her choice (“Is he really the best I could do?”).

A woman’s late party years are often the stage during which she entertains the hope that she can ‘civilize’ the Alpha Bad Boys who satisfy the visceral side of her hypergamy into assuming the providership role the other side of her hypergamy demands and is increasingly becoming more urgent for her – most Alpha Widows are made during this period. However, it’s during the Epiphany phase women (conveniently) make the rationalizations necessary for justifying this ‘fixing’ effort.

During the Epiphany Phase a woman’s inner and outer dialog is self-excusing, virtuously self-educational and self-congratulatory.

“I used to be so different in college, but I’ve grown personally” or “I’ve learned my lesson about pursuing the ‘wrong kind’ of men, I’m done with Bad Boys now” and “What happened to all the Nice Men?” are the standard clichés women will tell themselves and vocally (overtly) broadcast, directly or indirectly, to all the men with a providership potential in the hopes of signaling to them that she will now entertain their feminine-preconditioned offers of love, loyalty and dependability she had no interest in during her party years.

It’s during this stage that women will make radical shifts in their prioritization of what prerequisite traits qualify as ‘attractive’ in a man and attempt to turn over a new leaf by changing up their behaviors to align with this new persona they create for themselves. Since the physicality, sexual prowess and Alpha dominance that made up her former arousal cues in a Man aren’t as forthcoming from men as when she was in her sexual prime, she reprioritizes them with (presumed) preferences for more intrinsic male attributes that stress dependability, provisioning capacity, humor, intellect, and esoteric definitions of compatibility and intimacy.

For the spiritually inclined woman (which is to say most women) this may manifest in a convenient return to religious convictions she’d disregarded since her adolescence. For other’s it may be some kind of forced celibacy; a refusal to have sex under the hypergamic auspices of her ‘party years’ in the hopes that a well provisioning male (the ones not realizing their own potential SMV as yet) will appreciate her for her prudence – so unlike herself and all of the other girls who rejected him over the last decade.

The self-affirming psychological schema is one where she’s “finally doing the right thing”, when in fact she’s simply making the necessity of her long term provisioning and security a virtue she hopes men will appreciate. And if they don’t, then there’s always shaming them to think they’re ‘less-than-men’ for not living up to her eating her cake once she’s had it

While looks and masculine physical triggers in men are still an important attraction factor, her desire for a personal association with a man’s status and affluence begin to sublimate her physical priorities for attraction as she increasingly realizes the necessity of these attributes for her (and any offspring’s) long term provisioning. It should be noted that the appeal of a man’s potential for provisioning is proportional to her actual (or perceived) need for that provisioning.

As a woman moves into the Transitory phase (29-31) this re-prioritization also coincides with the adjusted self-perception of her own SMV. As a woman becomes more cognizant of her lessened ability to sexually compete for men who (she believes) would meet her best hypergamic balance, she’s forced to reassess her self-image. There are many feminine social conventions already pre-established to help her deny or buffer this reassessment. However, her hindbrain still acknowledges the competition anxiety that (unless, by effort or genetics, she’s a notable physical exception) she simply cannot command the kind of male attention women in their SMV-peak years do.

Note that the reality of this assessment, or realistic expectations of it, aren’t the source of this anxiety, but rather it’s what she believes them to be. An exceptionally attractive 30 year old woman may still be able to sexually select men above what most women her age can expect, but it’s what she believes about herself,  her internalized expectations for her age and party years experience has taught her. And as you may guess this self-assessment is also subject to the influences of social media and social conventions that pander to this same Transition period anxiety.

The Transition

I believe it was Roosh who stated that the only women who complain about men needing to Man Up or how men have somehow shirked the masculine responsibilities the Feminine Imperative society expects of them are always 30 years of age or older. Younger women simply have no motive to complain about what they believe they are entitled to in a man beyond his being ‘hawt’.

What I term as the Transition phase is the culmination of the Epiphany phase’s influence on a woman who’s thus far been unable to consolidate on monogamy with a male who fulfills the role of provider (Beta provider most often) that her hypergamy now holds in much higher priority order. When women in this phase complain of men’s “adequacy issues” what they’re really bemoaning is their chronic inability to find (or merit) a man who can balance the dual influences of her hypergamy.

The urgency for this consolidation is further compounded by the misconceptions most women hold about the Myth of the Biological clock, but in biological terms she’s well past the years of her prime fertility window and conceiving and bearing children becomes progressively more difficult for women with each passing year.

In the Transition phase the competition anxiety that prompted the Epiphany phase is exchanged for an anxiety that results from confronting the possibility a woman may never consolidate on a long term security. However, as always, feminine social conventions are already in place to absolve her of any real personal accountability for this incapacity.

Thus, begins the ‘Men are threatened by powerful women’, ‘Men have fragile egos’, ‘Men are shallow and only want young chippys they can manipulate instead of vibrant, women who are their intellectual equals’ and various other canards intended to simultaneously shame men into compliance with their hypergamous imperative and relieve women of any personal accountability for the anxiety the Transition phase forces them to experience.

In closing todays post, I think it’s important to consider other outcomes of personal decisions women often do make during these periods. As I mentioned in Part I, it’s not uncommon for women to already have consolidated on monogamy (LTR or marriage) well before either of these phase take place. While the experiences may differ, the underlying influences that prompt these phases remain more or less the same. I’ll elaborate more on this in Part III as it primarily relates to the later phases of women’s maturation process.


Women Talk, Men Do

talk

Towards the end of last week’s comment thread there were some very insightful questions about how Men and women communicate.

Jeremy:

Honestly, [Stingray], I’ve never met a woman who actually wanted…”deep meaningful conversations, often.” I think this is another lie that women tell themselves. What women seem to want, conversationally, is an authority figure. They want someone who can talk for hours about things they have no understanding of. They want to be intellectually dazzled more than participate in a “deep meaningful conversation.”

[...] To be honest, and this will sound like I’m being arrogant, most women I’ve spent any time conversing with are poorly-read, lacking creative thoughts, and have an abysmal understanding of politics and the world at large. Having said that, I still can’t stand it when women say nothing on a date.

Yohami:

”deep meaningful conversations” for a woman, means “emotional stuff about how I feel and what I want”, “reaffirmation and validation of my viewpoints” and of course “entertain me with stories that show me your character and make me feel good about myself for being with you”

So of course they want that often.

jf12:

Yohami, deep doesn’t mean just telling her how you feel about her feelings, it means also helping her to uncover her inner goodness in the way that she agonized for almost a few moments when she betrayed one friend at the expense of another. In other words, you hold your metaphorical conch of an echo chamber to her metaphorical ear and its solipsistic otoacoustic emissions, and she can hear what she wants to hear, deeply.

Stingray:

Woman are not good at and hate what men mean by a deep meaningful conversation. The argument and debate, presenting and then criticizing ideas, and the ad hominems (that so often you all can then get up from the table and it is ALL over). That is not our idea of deep conversation at all. Then the feelings are NOT good and most women hate it.

Deti:

And the last thing a woman wants in a “deep, meaningful conversation is for the guy to talk about things important to HIM or, even worse, about HIS feelings. HIS feelings, wants, needs, and desires are the LAST things she wants to talk about because that’s so….beta.

The best male friends I have share one or more common interests with me – a sport, a hobby, music, art, fishing, lifting, golf, etc. – and the best conversations I can remember with these friends occurred while we were engaged in some particular activity or event. Even just moving a friend into his new house; it’s about accomplishing something together and in that time relating about shit. When I lived in Florida some of the best conversations I had with my studio guys were during some project we had to collaborate on for a week or two.

Women, make time with the express purpose of talking between friends. Over coffee perhaps, but the act of communication is more important than the event or activity. Even a ‘stitch-and-bitch’ is simply an organized excuse to get together and relate. For women, communication is about context. They are rewarded by how that communication makes them feel. For Men communication is about content and they are rewarded by the interchange of information and ideas.

Women talk, Men do.

Josey Wales:

Women typically don’t give a shit about world affairs, history, etc. They just don’t seem interested in pondering, learning about, debating the big issues.

There has to be a bio/evo explanation for this, and my best guess is that women’s concerns/interests have always been more provincial, localized and trivial. Picture a bunch of women sitting around a campfire hen party cluck session in primitive societies… Sharing gossip as they threshed the grain or made clothes.

I’m inclined to agree this. It’s no secret that men and women’s brains are wired differently, but what’s interesting is the complementarity between between both sex’s brains. It’s a mistake to think that women’s neural predilections for emotion and intuitiveness is inherently a weakness or a liability, but it’s equally a mistake to think that men’s dispositions towards rationalism, problem solving and inventiveness.

Maps of neural circuitry showed that on average women’s brains were highly connected across the left and right hemispheres, in contrast to men’s brains, where the connections were typically stronger between the front and back regions.

Ragini Verma, a researcher at the University of Pennsylvania, said the greatest surprise was how much the findings supported old stereotypes, with men’s brains apparently wired more for perception and co-ordinated actions, and women’s for social skills and memory, making them better equipped for multitasking.

“If you look at functional studies, the left of the brain is more for logical thinking, the right of the brain is for more intuitive thinking. So if there’s a task that involves doing both of those things, it would seem that women are hardwired to do those better,” Verma said. “Women are better at intuitive thinking. Women are better at remembering things. When you talk, women are more emotionally involved – they will listen more.”

This pretty much confirms men and women’s communicative methods I outlined in The Medium is the Message:

We get frustrated because women communicate differently than we do. Women communicate covertly, men communicate overtly. Men convey information, women convey feeling. Men prioritize content, women prioritize context. One of the great obfuscations fostered by feminization in the last quarter-century is this expectation that women are every bit as rational and inclined to analytical problem solving as men. It’s result of an equalist mentality that misguides men into believing that women communicate no differently than men. That’s not to discount women as problem solvers in their own right, but it flies in the face how women set about a specifically feminine form of communication. Scientific study after study illustrating the natural capacity women have for exceptionally complex forms of communication (to the point of proving their neural pathways are wired differently) are proudly waved in by a feminized media as proof of women’s innate merits, yet as men, we’re expected to accept that she “means what she says, and she says what she means.” While more than a few women like to wear this as a badge of some kind of superiority, it doesn’t necessarily mean that what they communicate is more important, or how they communicate it is more efficient, just that they have a greater capacity to understand nuances of communication better than do men. One of the easiest illustrations of this generational gender switch is to observe the communication methods of the “strong” women the media portray in popular fiction today. How do we know she’s a strong woman? The first cue is she communicates in an overt, information centered, masculine manner.

From an evolutionary perspective, it’s likely that in our hunter-gatherer tribal roles had a hand in men and women’s communication differences. Men went to hunt together and practiced the coordinated actions for a cooperative goal. Bringing down a prey animal would have been a very information-crucial effort; in fact the earliest cave paintings were essentially records of a successful hunt and instructions on how to do it. Early men’s communication would necessarily have been content driven discourse or the tribe didn’t eat.

Similarly women’s communications would’ve been during gathering efforts and childcare. It would stand to reason that due to women’s more collectivist roles they would evolve to be more intuitive, and context oriented, rather than objective oriented. A common recognition in the manosphere is women’s predisposition toward collectivism and/or a more socialist bent to thinking about resource distribution. Whereas men tend to distribute rewards and resources primarily on merit, women have a tendency to spread resources collectively irrespective of merit. Again this predispositions is likely due to how women’s ‘hard-wiring’ evolved as part of the circumstances of their tribal roles.

Men Like Women

When a man attempts to communicate like a woman (context-primary), women associate him with the feminine (i.e. he talks like a woman). This subconsciously indicates to her that a guy is Beta and making concessions of his maleness to better identify with the feminine. When you read about angry women feeling duped by the Nice Guy, who was only ‘playing nice’ in order to earn her intimacies, that deception is rooted in a guy relating to women as a woman would.

As you’re probably guessing, with the rise of social feminization, post-sexual revolution, men have been socialized and acculturated to express themselves increasingly as a woman would. This is part of boys-men’s earliest feminine conditioning; a calculated effort by the Feminine Imperative to train men to communicate as women do. I call this men’s “sensitivity training”, but in essence it’s a social effort to force men to rewire their brains to better accommodate a feminine-primary society. “Get in touch with your feminine side”, is really a plea for men to contort their natural ways of communicating into a feminine aligned mode of communicating.

The results however are very much the same as the faux-nice guy effect I describe. There is a subtle disingenuousness that the feminine mind perceives when a man communicates as a woman would. Alpha Men wouldn’t care enough to accommodate women’s communication preferences.

Incongruent communication styles is a tough obstacle for blue pill men to overcome when transitioning to red pill Game-awareness. The sincerity they hope to convey to women about their intentions is incongruous with how women’s limbic understanding of male communication style works. Men are men, because they talk ‘like men’ and are concerned with what Men are concerned with. Granted, the socialization of men to be more feminine-oriented doesn’t do a man any favors in unlearning this, but overcoming the fear of asserting himself as a Man and communicating to a woman as a Man would is imperative.

As most of the male commenters above will attest, there comes a point (usually for older, mature men with the experience to know) where forcing himself to relate to a woman on her terms is simply exhausting. It becomes mentally taxing to maintain interest – at some point men will want to speak their own language, feminine-primacy be damned, but it’s when he does revert back to his native gender language that he becomes more attractive.

When a Man drops the pretense of catering to the feminine, this is when he sets himself apart as a truly masculine agent. He is unapologetically masculine, and that is the mark of an Alpha – to not bend over into the feminine to better identify himself with the feminine. There is strength(and tingles) in our differences from women. So if you’re a newly red pill Man, start making efforts to consciously identify where you’re aligning yourself, your beliefs, your personality with accommodating the feminine and start unapologetically shifting them to a masculine-primary purpose.


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