Tag Archives: relationships

Women Behaving Badly


This week Black Poison Soul has decided that Hypergamy is less about the well established, biologically sound  and well-studied aspects of feminine Hypergamy and all about women behaving badly. For the most part this essay is so scattered, angst-ridden and poorly reasoned it hardly bears responding to – the author is obviously unfamiliar with the well documented biological, neurological and hormonal influences of ovulatory shift – however he does provide an excellent illustration of how sociological dynamics have also evolved to compensate for women’s inherent mating strategy:

Let’s look at it from a different angle. Let’s say that these characteristics attributed to hypergamy are simply learned bad behavior – or a lack of learned good behavior. Let’s say that these characteristics are becoming more commonly-noted because society has gotten a lot easier on women simply because they’re women (aka we give them the pussy pass).

Take a dog. It develops bad habits. Do you leave it with those bad habits? Shit no! You train it. Positive and negative reinforcement, depending upon what’s appropriate. Eventually you end up with a well-trained and well-behaved dog.

In the old days they had ways of controlling (training) their women. Punishments. Social ostracism which was a force that actually meant something. They were married young before they started messing around, then it became the new husband’s job to train and deal with her appropriately. Even boot her out if she was far too obstroperous, the children (if any) going to him because he had the income and could afford to raise them.

Hypergamy is an evolved sexual strategy that’s worked for women for millennia. The behaviors associated with women’s sexual strategy (Alpha Fucks / Beta Bucks) is a deductive manifestation of Hypergamy. On a societal level, the very fact that men would need to effect social control of Hypergamy validates the inherency of Hypergamy in women.

In the past polygamy, arranged marriages, courting rituals, petitioning a father for permission to marry his daughter and many other traditions that are now characterized as oppressive and antiquated were direct contingencies for men’s ambient awareness of women’s innate predilection for Hypergamy. It’s interesting that BPS should analogize women as untrained dogs without considering a dog is still going to do what a dog’s going to do. The operative condition being that a dog is going to be motivated by what’s been coded into its instinctual firmware as a result of what’s been evolutionarily beneficial to the survival of the canine species. The operant conditioning is training that dog to perform desired behaviors counter to that instinct.

But, I get it, there’s a real want for men frustrated by women’s Hypergamously motivated behavior to effect control by appealing to notions of personal responsibility. BPS makes the common error of (indirectly) appealing to women’s reason, as the rationally independent agents, who should logically want to be personally responsible for their bad behavior, or need some extrinsic correcting of them. A lifelong conditioning of egalitarian equalism has taught them that women should be as equitably deductive as men.

Men shouldn’t need to train women to act in both sexes’ best interests; as rational agents they should want to do this of their own accord.

It just doesn’t make sense that women would publically express a logical interest in, and desire for the comfort, dependability, provisioning and nurturing of a devoted Beta, yet overtly behave counter to that sentiment during the proliferative phase of her ovulatory cycle by directly inviting the sexual attentions of the most Alpha men her attractiveness can afford her.

What BPS has inadvertently illustrated here is the base conflict in the Cardinal Rule of Sexual Strategies:

The Cardinal Rule of Sexual Strategies:
For one gender’s sexual strategy to succeed the other gender must compromise or abandon their own.

For the better part of human history, by violence or by social convention, men controlled, and instinctually understood, women’s Hypergamous natures. By rape, religion or resources men effectively made women compromise their sexual strategy. In fact to be a man was to understand one’s social station as being above, and responsible for, directing that of women’s.

Prior to the advent of courtly love, bastardized chivalry and romanticism being promoted to the highest ideal of love, Hypergamy was very pragmatically controlled by men. Dalrock has published some very convincing material on how romantic love has dethroned this old-order practical model.

What nearly all modern Christians have done is place romantic love above marriage.  Instead of seeing marriage as the moral context to pursue romantic love and sex, romantic love is now seen as the moral place to experience sex and marriage.  This inversion is subtle enough that no one seems to have noticed, but if you look for it you will see it everywhere.

Lifetime marriage, with separate defined roles for husband and wife and true commitment is what makes sex and romantic love moral in the biblical view.  In our new view, romantic love makes sex moral, and the purpose of marriage is to publicly declare that you are experiencing the highest form of romantic love.  Thus people now commonly refer to a wedding as “making our love official”.

The gradations we now apply to romantic love are symptomatic of the problem.  We take great care to distinguish between “pure love” or “true love” and mere “infatuation” or “puppy love”.

[…] Because it is love and not marriage which now confers morality upon sex, sex outside of marriage is now considered moral so long as you are in love.  Thus we have the modern harlot’s defense/anthem “but we were in love!”

When you remove the moral connotations, what Dal describes here is an excellent parallel to the Cardinal Rule of Sexual Strategies. On a meta-societal scale, contemporary men have abdicated any claim to directing the process of how or with whom their genetic legacy will be preserved. And while the Feminine Imperative will expend great efforts to convince men, socially and legalistically, that their involvement in that decision making process isn’t important, on a societal level the fact remains – men must be made to (sometimes forcibly) abandon their sexual strategy and their genetic interests in favor of feminine Hypergamy.

One reason a father would symbolically ‘give’ his daughter away to her husband as part of the marriage ritual was a tacit acknowledgment of his approval of this man’s quality and direction of his genetic potential. Similarly, a suitor asking a father’s permission to marry his daughter was part of the qualification. In both instances, there is a presumption of a male-directed process of directing a woman’s Hypergamy and prospectively directing his involvement with that new family. The presumption was one that men would directly influence feminine Hypergamy.

As human society evolved a precedence for romantic, feminine-controlled Hypergamy gradually supplanted this male-directed Hypergamy. I’ve written in the past of how courtly love’s bastardization of the original intent of chivalry was indirectly designed to be the feminism of the middle ages. By co-opting men’s sense of chivalric honor with feminine social importance, (if not primacy) the Feminine Imperative gradually established the social conventions that would lead to a feminine-primary direction of Hypergamy.

Romantic, feminine-defined love progressively delegitimized the old-order, male-directed definition of love. Marriage ceased to be the condition in which romantic love could be experienced and was supplanted by the prerequisite of a romantic love condition in order for a marriage to be legitimized. In so doing the meta-social dynamic of the Cardinal Rule of Sexual Strategies shifted to feminine control.

At this point, I should note that the socially legitimized definition of love is not the same as each sex’s concept of love which is mirrored in either sex’s evolved sexual strategies. It’s important to remember the latent purpose of ensuring control over Hypergamy is the motive of forcing the romantic definition on a larger social order to the benefit of the feminine sexual strategy.

For one gender’s sexual strategy to succeed, the other gender must compromise or abandon its own. In the old-order, men controlled  and directed Hypergamy to a large extent and women had to compromise their strategy. In a post-sexual revolution social order, where women have effected a socially mandated, unilateral control over the direction of Hypergamy, a majority of men are forced to abandon their sexual strategy, and even the elite minority must eventually compromise their own. Legally, socially and psychologically men are expected to relinquish any claim to directing their own sexual strategy while deferring to women’s Hypergamy. Today, women qualify men for their Hypergamy with a right swipe on a Tinder profile.

The frustration BPS is writing about stems from the Old Set of Books expectation that women are predisposed to the functional, equitable equivalents of men’s rational based decision-making. The evolutionary nature of Hypergamy makes any notion of equalitarianism a recipe for men’s frustration. Hypergamy isn’t just a label, it’s a useful term for the very real dynamic of women’s sexual strategy.

BPS isn’t the first guy in the manosphere to blame men for their complicity in women behaving badly in their hypergamic interests. He’s lamenting a lack of men’s control over Hypergamy by making appeals to how it was in the good ole days and how men need to put their foot down and demand women to shape up or else they’ll stop playing their game. It’s bad men who permit women to behave badly and raise the next generation of yet more boys and girls who’ll behave even worse.

This then leads to the very appealing concept of personal responsibility – men are responsible for women’s irresponsibility, and exploring the nature of Hypergamy seems to only amount to a “the devil biology made her do it” excusability for that irresponsibility.


The Devil Biology Made Me Do It

A large part of the red pill perspective leans on evolutionary psychology. Of course evo-psych isn’t the only factor in red pill awareness, but for the vast majority of Game deniers (people unaware of the origins of their conditions) this poses a problem of convenience. When the revelations of evo-psych agree with our comfortable social models and ego-investments we’re all too happy to embrace the science. But when the science shows us the more uncomfortable truths about evolved human nature, the reaction is to either question the ‘science’ or blame the moral conviction, resolve and character of the person/people expressing that aspect of human nature.

[…]Hypergamy (an evolved species-survival schema) doesn’t care about personal conviction, freewill or definitions of moral behavior, it just is.  So in the interests of perpetuating the best interests of one sex (and by extension the entire species) social and cultural norms fluidly evolve around it to accommodate what’s really an uncomfortable aspect of our humanity. Can Hypergamy be controlled? Can men’s sexual impulses be tempered? Of course, but not without the effort of freewill, conviction and social structures. I know of precious few men who’ve blamed their infidelity or sexual impulsivity solely upon their biological makeup. With the exception of the more natural Alphas, more often than not it was a carefully calculated (Game) and coordinated event.

The Love Experience


Glenn and a few others had a question about last week’s Love Commodity post.:

@Rollo – This seems very inconsistent to me. How can this be true – ” Men and women can and do love each other intensely and genuinely. They can and do see past each other’s deficiencies and their love endures. ” While this is true? “In an era of unapologetic feminine primacy and unignorable open Hypergamy, this commodification undeniably rests with the feminine.”

You’ll have to forgive a long explanation, I couldn’t simply drop this into the commentary, a full post was necessary.

The first thing we need to consider is the Male Experience vs. the female experience. I hate to get too existential, but it comes down to our individuated experiences as men and women. I’m going to give two examples here and this will also cover the Hypergamy is everything thread I noticed the commentary too.

There’s an interesting conflict of societal messaging we get from an equalitarian / feminine-primary social order. This is one that simultaneously tells us that “we are not so different” or “we are more alike than we are different” and then, yet implores use to “celebrate our diversity” and “embrace (or tolerate) our differences” as people.

This is easily observable in issues of ethnicity, but it also crosses over into issues of gender. The most popular trope is that ideas of gender are a social construct and that women and men are comparative equals and only their physical plumbing makes them different in form only.

From a Red Pill perspective we see the error in evidence of this egalitarian fantasy. I’ve written countless posts on the evidential and logical fallacies that make up gender equalism, but the important thing to be aware of is the conflict inherent within that belief – equalism expects men and women’s existential experiences to be the same, while also pleading that we embrace the differences it purports we don’t actually have.

It fundamentally denies the separation, from an evolved biological / psychological perspective, that men and women experience life in different ways. The idea is that it’s the nebulous ‘society’ that determines our gender experiences and less, if nothing, of it is truly influenced by a human being’s psychological-biological firmware.

zdr01dz posted this:

I think maybe this is in part because men have no innate desire to marry up. Hypergamy doesn’t compute for us. I know what hunger feels like and I assume women feel it the same way I do. I’m empathetic to poor, hungry children because I know what they’re feeling. However I have no idea what hypergamy feels like. I’ve never felt it’s pull.

My second example comes from Women and Sex in which I explore the fallacy of the social convention that insists “women are just as sexual as men” and that “women want sex, enjoy sex, even more than men.”

This canard is both observably and biologically disprovable, but the presumption is based on the same “we’re all the same, but celebrate the difference” conflicting principle that I mentioned above. If a dynamic is complimentary to the feminine then the biological basis is one we’re expected to ’embrace the diversity’ of, but if the dynamic is unflattering to the feminine it’s the result “of a society that’s fixated on teaching gender roles to ensure the Patriarchy, we’re really more alike than not.”

The idea is patently false because there is no real way any woman can experience the existence and conditions that a man does throughout his life. I mention in that essay about how a female amateur body builder I knew who was dumbstruck by how horny she became after her first cycle of anabolic steroids. “I can’t believe men can live in a state like this” were her exact words. She was just beginning to get a taste of what men experience and control in their own skins 24 hours a day and it was unsettling for her.

Women are used to a cyclic experience of sexuality, whereas men must be ready to perform at the first, best opportunity sexually. These are our individuated experiences and despite all the bleating of the equalists they are qualitatively different. As zdr01dz observes, no man has an idea of what Hypergamy feels like. To my knowledge there is no drug or hormone that can simulate the existential experience of Hypergamy. Even if there were, men and women’s minds are fundamentally wired differently, so the simulated experience could never be replicated for a man.

I understand how Hypergamy works from observing the behavior and understanding the motivating biology for it. I also understand that our species evolved with, and benefitted from it – or at least it makes deductive sense that what we know as Hypergamy today is a derivative of that evolution – but what I don’t have is a firsthand, existential experience of Hypergamy and I never will. Likewise, women will never have a similar existential experience of what it’s like to be a man.

So it should be an easy follow to deduce that how a woman experiences love, as based on her Hypergamic opportunistic impulses, is a fundamentally different experience than that of a man’s. The equalist social order want’s love to be an equal, mutual, agreement on a definition of love that transcends individuated gender experience, but it simply will not accept that an intersexual experience of love is defined by each sex’s individuated experience.

I have no doubt that there are areas of crossover in both men’s idealistic concept of love and women’s opportunistic concept, but this experience of love is still defined by gender-specific individuation. By that I mean that women can and do experience intense feelings of love for a man based on her Hypergamously influenced criteria for love.

I’m actually surprised that more women have yet to call me to the carpet about their personal experiences of love from the commodity post, but if you sift through the comments on Women in Love and other blog/forum comments you’ll come across examples of women describing in great detail how deeply they love their husbands / boyfriends, and are in complete disarray over being told their love stems from Hypergamic opportunism. Again, I have no doubt that their feelings of love are genuine to them based on their individuated concepts of love; indeed they’re ready to fight you tooth and nail to defend their investment in those feelings. What I’m saying is that the criteria a man should need to meet in order to generate those emotions and arrive at a love state are not universally mutual as an equalitarian social order would have the whole of society believe.

So, yes, men and women can and do love each other intensely and genuinely – from their own individuated experiences. They can and do see past each other’s deficiencies and their love endures. The processes they used to come to this love state differs in concept and existential individuation, and what sustains that love state is still dependent upon the criteria of men’s idealistic and women opportunistic concepts of love.

The Cardinal Rule of sexual strategies:
For one gender’s sexual strategy to succeed the other gender must compromise or abandon their own.

The commodification of that love state is presently weighted on the feminine because the Feminine Imperative is socially ascendant. The importance of satisfying the female sexual (and really life-goal) strategy takes primary social precedence today. Thus men’s individuated experience is devalued to an assumption of an “it’s-all-equal” universality while women’s is blown up out of all real valuation with collective expectations of “embracing their unique difference” set apart from that universality. If men’s experience is one-size-fits-all it’s really a small, and socially blameless, step for a woman to withhold the reward criteria men place on their idealistic love in order to satisfy their own sexual strategy.

Women’s social primacy allows them to feel good about themselves for commodifying the idealistic rewards men value to come to their own state of love, as well as maintain it.

It is one further step to embrace the concept that men’s experience of love, the idealism he applies to it and even his own sexual and life imperatives are in fact the same as those of women’s – while still setting women’s apart when it serves them better. Thus the cardinal rule of sexual strategies comes to a feminine-primary consolidation by socially convincing men that women’s experience and imperatives are, or should be considered to be, the same as men’s individuated experiences. Add women’s already innate solipsism to this and you have a formula for a gender-universal presumption of the experience of love based primarily on the individuated female experience of love.

In other words, women expect men to socially and psychologically agree with, reinforce and cooperate with the opportunistic feminine model of love as the equalist, gender-mutual model model of love while still believing that women share their own idealistic model. It’s the correct model that should work for everyone, or so women’s solipsism would have us believe.



There are times I’m typing away on a particular topic and I get scooped by my own comentariat.

Quote from BadPainter (emphasis mine):

George – “She prefers a dual pluralistic feminine sexuality where she can express and enjoy greater sexual freedom and an artificial feeling of control and dominance.”

Because giving herself sexually to a man who is a provider either makes her a whore (trading sex for material goods), or a slave (giving up power to submit to a dominant man). By chasing Alpha Fux she can submit in that moment and maintain the illusion of independence. By accepting commitment from Beta Bux she gets the very highest price for her sex and can aintain the illusion that’s she is not a whore. Combining the two, Alpha Fux and Beta Bux means accepting a submissive position to a man who provides with an expectation of sex.

This is antithetical to entire feminist paradigm of equality with, and independence from, men. To achieve this ultimate feminist goal women achieve equality, and equality of outcome by political policy, and they achieve independence by becoming lesbians.

George’s response:

Well put, agreed. I wonder how many women really are successful with this plural hypergamy and how many really aren’t. We are seeing many media examples of this and examples of young girls in traditionally masculine leadership fantasy roles (hunger games, etc.). However, I personally know very few real females who are successful with “open hypergamy” and none who characterize real leadership traits. The ones attempting to practice this plural hypergamy expose themselves as the untrustworthy sluts they are, divorced, etc and no man worth a shit wants anything to do with them. They end up extremely insecure bitter hags in short order.

Again BadPainter:

George – “They end up extremely insecure bitter hags in short order.”

This seems to be the case amongst all women who hold to the feminist notion of equalitarian relationships. And I think generates similar results amongst women who don’t actively subscribe to feminism but willingly accept the benefits of feminism. And I think it’s the career track reality that does it.

A woman working outside the home must submit to the hierarchy of the work place. The workplace is the Alpha of her existance because it can and will dispose of her as soon as she is unwanted/not needed. The workplace is dread writ large. When she goes home she can’t as easily submit to her beta husband because she knows he can’t and won’t dispose of her so easily, especially if there are children involved. This is a source of disrespect, she gets away with it because she can. She resists because she has been playing that submision game all day and refuses to simply give in at home.

Likewise a man having to walk the tightrope of workplace politics being both a good follower and showing initiative, and leadership irrespective of rank and position, has little desire to fight those same battles at home. So he gives in out of exhaustion what he wants is a moments peace where his way is the only way because he’s the king of his own castle at least in his own mind.

Both man and woman are ultimately played against each other in this situation. The woman is more resistant to submit, the man more reluctant to dominate because he now has to be more dominant than the woman’s work place without the benefit hard dread sans consequences.  In the past the practiced amount of domestic dominance required would be reduced or mitigated by the economic reality of the woman’s dependence on the man for her material standard of living. Not so today when divorce law favors the woman, and domestic violence laws, and standards for defining abuse only apply to men. Today those influences plus the nuttiness of feminism makes a challenging situation worse as the the gender roles are now competitive instead of complimentary and collaborative

I realize I may raise a few hackles with today’s post. And while I wont apologize for what I’m going to propose here, just know that my intent isn’t to offend or injure, but rather to strip away a degree of what I think is a very pleasant, but sugar coated fiction.

Whenever I read or hear a man consistently refer to his wife as his “bride” it alerts me to his Blue Pill state of mind as well as his conditioning. This is a relatively new colloquialism for the Christian set (“christianese”). Generally I hear and read this from Evangelical Christian men because their context (or domain) is one of a self-enforced reverence for their wives. Usually it’s meant to be a not-so-veiled attempt at pedestalizing their wives in casual conversation with people they think will appreciate it (and hopefully earn cookie points with the wife), but what it reveals in my Red Pill lens is a guy who believes his “voluntary” deference to her makes him more respectable to her.

Before you think I’m unfairly highlighting “Christian Beta Game” there is a similar, but more pervasive dynamic in the married-man set of the manosphere. Whenever I read a man (I’ve never heard a guy verbalize this) refer to his wife as the “First Mate” or “First Officer” it similarly sets off the same sensitivity I get with the “brides” men – and for much of the same reasons.

Any man with a cursory experience in the manosphere recognizes this buzz-term from Athol Kay’s Married Man Sex Life. The principle of the term stems from the idea that a husband needs to be the ‘captain’ of his marriage, his family and the director and decision maker of where that unit will go, what their goals are, etc. On the face of it, this male headship positioning stresses what men (and wives) interpret as an old-order conventional complementarity between the sexes.

A strong male leadership role is very appealing to both men and women, and I’ll be the first to cosign the need for a man’s ‘captaincy’ as it were in his marriage and his life in general. This ‘Manning Up’ into a headship of his relationship hits the right buttons for a man predisposed to Beta complacency (not to mention it gives him a faint hope for resolving a sexless marriage), but also for women who are encouraged by the ‘new’ Alpha-ish husband they hope will take the lead (usually from her) and potentially generate the tingles he’s never quite been able to do for her.

Unfortunately, this push for ‘captaincy’ is self-defeated by the equalist-mindset compromise of allaying a woman’s inherent insecurities by giving her assurances that she will be the “first mate” in this new arrangement. Even in a position of instated headship (relinquished or otherwise), men predisposed to an egalitarian equalism still want to ‘play fair’ and offer an appeasement for being allowed to be the head of the home.

Her voice will be heard, her input will be considered, because he just “loves her that much”; this is the self-satisfying rationale for being allowed to direct the course of his marriage and family. The problems inherent in this are rooted in the compromise of his assuming all accountability for the failures of that arrangement while still granting her his magnanimous assurances that he’ll always have her best interests in mind.

Father Knows Best

I overheard a young woman explain what amounted to open Hypergamy to a Beta kid I know over the holiday. At one point she said, “It’s women’s job to get away with everything they can in life.”

Then the kid asks, “So what is men’s job to do in life?”, “Not to let ’em” was her reply.

I’ve always stressed that the Frame in which you begin a relationship will set the overall tone of that relationship. That’s not to say the predominant Frame can’t be altered (indeed many men fall victim to their own Beta backsliding in marriage), but that tone, that predominant directorship of who’s Frame will set the course for where it goes and how it develops is set before you sign on to monogamy in its various forms. It is either your reality into which a woman must enter, or hers that you must enter. Their may be compromises, but these will be colored and characterized by whose Frame is the dominant one in the relationship.

Know this now, your wife, your LTR girlfriend, doesn’t want to be your “First Mate”.

While you may think you’re flattering her with your self-styled magnanimity, this compromise only reflects your Blue Pill equalist hope that she will genuinely appreciate the sacrifices you make in considering her Frame. The dominant Frame (hopefully yours) is what matters. While a wife’s input may present you with insight you may have overlooked, she must ultimately acquiesce to your Frame’s primacy.

When you consider her a co-equal actor in what you believe is a mutual Frame (or what you’ve convinced yourself is really your Frame to maintain that relationship) you will own your mistakes and failures, but she will share in, and at times take an equal credit for, your successes.

There’s a reason that the cliché is “Behind every great man is a woman” and not the other way around. Any man claiming a supportive responsibility for a woman’s success – or even being graciously acknowledged by her for it – is perceived as a coattail rider. When it comes to a comparison between Sensitive New Age Guy® and Strong Independent Woman®, a woman is always a support system for a man’s success. Men’s genuine support is emasculating because ‘support’ is a feminine role in either an egalitarian or a complementarian relationship.

Down with the Ship

While it may be comforting for a woman to believe her opinion is valued, or that what passes for her newfound submission to his direction is guaranteed by his considerateness, very few  ‘first mates’ are willing to go down with the ship once it starts taking on enough water. The ‘first mate’ notion is really a win-win situation for women who are already virtually guaranteed of long term support whether her ‘captain’ sinks the ship or not. With so many reassurances of social, emotional and financial support women can always reserve the right to jump ship should her husband’s fates and fortunes not live up to his headship.

When she goes home she can’t as easily submit to her beta husband because she knows he can’t and won’t dispose of her so easily, especially if there are children involved. This is a source of disrespect, she gets away with it because she can. She resists because she has been playing that submision game all day and refuses to simply give in at home.

In other words, the ‘captain’ is really on his own regardless of his ‘first mate’s’ input.

She’s absolved of his failures and shares in his successes – which are made all the better when he convinces himself that the directives of her Frame are really his own. Any consideration for real mutual input will always be mitigated by this foreknowledge of a relatively ensured support should he not live up to the performance demanded of a ‘captain’.

Forgetthesky from last week’s comment thread:

I think George and Badpainter bring forward an interesting hypothesis above: the idea that women are pursuing an AF/BB strategy so relentlessly not only because a man to exemplify both sides are so rare (though they are unusual), but because women would generally avoid such a man – because she would have no power over him, he would command all spheres. And modern women fear submission greatly, they’ve been trained to. And they’ve often enough never experienced it positively, with so many absent and beta father’s around.

A Man needs to command all spheres to genuinely be the ‘captain’, and ultimately this disqualifies any validity of his woman’s considered influence on him.

The idea of a needed balance of including a wife or LTR in a man’s decision making process is not just the result of an equalitarian mindset, it also serves the Feminine Imperative. While equalism is the root belief, the notion of a mutual (though nominally lesser) inclusiveness works on much the same level as Choreplay. If a man “plays more fairly and evenly” the expected reciprocation should be a reward of more of a woman’s love, respect and pussy. In fact this is the sell for both equalist Purple Pill inclusivity and doing a feminine defined set of equalized chores.

The problem then becomes one of the observer effect when a woman is constantly aware of the inclusivity, captain-first mate Game that she and her husband are both overtly playing. Observing the process will change it, so any assuming of ‘captaincy’ and any presumption of a roleplaying legitimacy on his part become suspect of both he and his wife’s genuineness. Truly submissive women want a decisive, unapologetic man with masculine determination and ambition for his life, who doesn’t need to be told he needs to be so. He ‘Just Gets It‘, and so much so that his Frame is the dominant one from the outset of the relationship without any back and forth about captains or first mates. She enters his reality, or she doesn’t associate with him.

Women don’t want to be overtly reminded that they’re “being included”. This is pandering to women who already know they have the blameless option of abandoning or jumping the ship. This overtness then inevitably script-flips to male ridicule.

“I’m the king of the castle. My wife told me I could be” is how the joke that men tell themselves goes, but the self-observation is really one of abdication to a woman’s Frame while he lamely grasps at an authority he doesn’t believe he’s ever earned.

No one laughs at his joke.

Rational Male – Q&A


SoSuave and Rational Male reader compleks had a few questions about what he read in The Rational Male book. Since I’ve been doing these weekend questions lately I thought these might make for some interesting discussions. Hopefully they wont distract you from family time this holiday weekend, but maybe they make for some interesting dinner table talk.

Just a side note here, I’m deliberately leaving my own answers less detailed than I normally would so as to inspire your owndiscussions:

If The Rational Male was recommended to me as a book about game, I probably wouldn’t have read it. But my friend who put me onto it basically described it as a life altering piece that would forever change the way I viewed the world of inter-gender relations.

Big sell!

So I read it.

Being freshly unplugged I’m still just awakening from that groggy comatose/confused state. However I feel as though I have a slight head start on at least some of the material. Just by sheer chance, rather than any real research into the subject.

I’ve only ever been in one LTR (2years), and it was with the girl I first hooked up with (she let me sleep with her, better hang onto this one!). Anyway, I ended that (5-6years ago) and have been single ever since, with no desire of entering another relationship.

I started ‘spinning plates’ about a year ago, just through a natural realization that any moral/ethical objection was actually completely unfounded. Not just my own (programmed) objections, but objections from the feminine perspective, which I guess are one in the same. I thought I must have been ‘wired’ differently because I had no desire of settling back into a LTR. I actually argued my case on multiple occasions to avoid it happening.

This book was eye opening and definitely shed some light on issues I never would have even thought to question.

If you care to keep reading I’m just going to spew some thoughts/questions having just finished the book. Keep in mind this is from a very rudimentary understanding of the text.


1) Does ONEitis best Hypergamy?
We all know a girl (either personally or anecdotally) who is in a committed relationship with some deadbeat. Everyone knows she can do better, but you can’t possibly convince her to leave him. What factors are at play here? Does SHE suffer from ONEitis to the point that her hypergamous tendencies have been shut off?

Or could it be a case of low self esteem and lack of self worth, so much so that she believes he is the best she can do? Or could he actually just be an Alpha male (albeit a bad example of one)? I’m sure there’s a grey area or middle ground here with many factors potentially at play depending on the specific scenarios. But it’s a pretty common scenario and I’d like to hear what you guys think.

I get this one now and then – “What about this one great looking girl I know who’s stuck on this complete douchebag, deadbeat, scumbag, suckup, :insert invective here:?” While I’m not sold on the idea that women ever get ONEitis for a guy, I am thoroughly convinced that women being 1-2 SMV points below a particular man they’re involved with develop a strong attachment for him.

For women, oftentimes that attachment gets paired with the soul-mate myth. I’d separate that “spiritualism” from the ONEitis a man gets for a woman, but it’s still rooted in the same dynamic – the subconscious realization that this person is the ‘best they can do’ in the SMP.

The reason I’d make the separation between how men experience ONEitis and women is due to the concepts either have when it comes to love. Women’s concept of love is rooted in opportunism as a result of their innate drive towards hypergamous optimization. All this ‘deadbeat’ needs do is be perceptually 1-2 levels above her own perceived SMV and the Alpha prerequisite for Hypergamy is met.

Most guys looking from the outside of that perception in realize the guy’s a fuck up (even Alpha Buddah, Corey Worthington is an example), and we can’t understand why that subjectively hot woman can’t use reason and rationality to see that he is, but then, this is due to our own self-perceptions and our mistaken belief that women’s reason can be appealed to.

2) Genuine Inter-Gender friendships?
Okay, so i don’t have the book with me. But I remember reading a sub-section on inter-gender relationships. It didn’t sit well with me when I read it, but it’s probably something I will have to re-read. I have a lot of female friends. Friendships that go back 15 years. Some of these are very close friends in a completely non-sexual way.

I’m closer with some of these girls than I am with many of my male friends.
Initially these friendships may have blossomed based on the fact that I was a shy kid and didn’t have any ‘intimate’ relationships with women till I was 19. But they are now concreted as some of my most valued friendships.

What is your take on Rollos opinion of inter-gender friendships (as outlined in the rational male)?

My take in the book, and still is, is that men and women cannot be friends in the same way and to the same degree of intimacy that same sex friendships develop.

Men and women cannot be friends in the way or to the degree that most people perceive same sex friendship to be. Now the natural response to this is “I have lots of female friends” or “what are you trying to say, I can’t have female friends, they all haffta be enemies?” Which of course is the standard binary (black or white, all or nothing) retort and the trained AFC thinks anyone suggesting that men and women’s relations as friends could be anything less than equitable and fulfilling is just a neanderthal chauvinist thinking. However, they are incorrect – not because you wouldn’t want to actually be a woman’s friend. There are fundamental differences in the ways men and women view friendship within the framework of their own sex and the ways this transfers to the concept of intergender-friendship.

Quite simply there are limitations on the degree to which a friendship can develop between men and women. The easy illustration of this is that at some point your female “friend” will become intimately involved with another male; at which point the quality of what you perceived as a legitimate friendship will decay. It must decay for her intimate relationship to mature. For instance, I’ve been married for 18 years now; were I to entertain a deep friendship with another female (particularly an attractive female) other than my wife, my interest in this woman automatically becomes suspect of infidelity – and of course the same holds true for women with man-friends. This dynamic simply doesn’t exist for same sex friendships because the sexual aspect is inconsequential.

I should add here that the presumption of an equatable degree, character or quality of intergender friendship (platonic) being the same as a same-sex friendship is a product of the same “we’re-all-the-same-with-different-plumbing” naive equalism that deliberately ignores complementary differences between the sexes.

This presumption is actually a vetting mechanism for women’s control of sexual selection and Hypergamy. The social convention that promotes the idea of equitable concepts of friendship only serves women’s imperative of being able to hold the attentions of multiple male orbiters until such a time that she can optimize both sides of her sexual strategy (Alpha Fucks / Beta Bucks). The longer you’re rapt by the idea of an equal intergender friendship, the longer she has to consolidate on whatever side of hypergamy she’s prioritizing at the phase of life she’s in. In other words, the longer you’re in the bullpen, the longer you’ll be a Plan B prospect.

3) Religion vs Evolution vs Habit?
This is a bit abstract. But in terms of a decayed loveless marriage, what would you say are the factors holding these marriages together? Neither party is happy, but they are also unwilling to do anything about it.

One clings to a religious frame as reason to not leave/divorce, as the children are all old enough now that “staying together for the childrens sake” no longer applies.

The other seems completely indifferent and stuck in the routine. Both are mid 50’s and have been married for 30 years and probably just scarred shitless of being alone. But what would you make of this from an ‘unplugged’ point of view. (might be a stretch from the realm of this book, but just curious).

What you’re describing is akin to the phenomenon of Grey Divorce. In the time line from my Preventative Medicine series, I briefly outline what’s known as the 20 year itch – the period of life, usually after 50 around the time a long-married couple becomes ’empty nesters’ and the binding responsibilities of raising children is at, or almost at an end.

It’s around this phase that a reassessment of one’s partner takes place and the prospects of living out the rest of a life with that person gets serious consideration. This is a phase that’s very telling of the overall prospects of marriage as an institution on whole and how either sex really considers their idealistic, loving union from very mater-of-fact practicality, when there is no longer a mutually cooperative goal (childrearing) as the centerpiece of that relationship.

Religion and/or a conviction that children are better raised by an involved two parent (male and female) family who are both mutually invested in the success of their kids is generally a bond that both parties mutually agree to as the cornerstone of their marriage.

Once that goal has been met (or termed out) then that relationship must be reestablished and based on a genuine interest and desire for the other person. For a man this may involve his realizing an understanding of tenets of the Game that he’s, until then, unwittingly been a party to. For women this may be a longing for renewed interest from extra-marital (but not necessarily infidelity) attentions and desire from other men.

It’s kind of telling how men’s idealistic concept of love endures beyond his late-life Epiphany stage. In spite of having experienced the consequences and all-downside risks men face in their prior marriages, it’s still overwhelmingly men who want to remarry and take another shot at that idealism.

It is women, in either their veiled pragmatism or their aging, unrealizable opportunistic concept of love who are more or less indifferent to the prospects of remarriage.

“Most currently divorced or widowed men are open to the idea of remarriage, but women in the same circumstances are less likely to be,” says the report, which draws on figures from a survey it conducted in May and June. Almost two thirds of men either want to remarry or would at least consider it, while fewer than a half of women would.

These stats alone are more than enough to verify my assertions of how either sex hold different concepts of love.

Men still dream of an idealistic love, and women have find precious little use for men beyond the practical when presented with the prospect of having to optimize Hypergamy at an age they are no longer capable of intersexual competition.

The Myth of the ‘Good’ Guy


For as often as I’ve made my best attempts to define what I believe constitutes feminine Hypergamy on this blog, it seems that critics of the red pill, and even newer, well-meaning  red pill advocates, are beginning to think of Hypergamy as some convenient trope that manosphereans refer to when they want to explain away some annoyingly female trait.

Is she shit testing you? Must be Hypergamy. She broke a nail? Must be Hypergamy.

There is a very real want for understanding things in as simplistic a solution as possible, but feminine Hypergamy isn’t a dynamic that lends itself to a simple definitions. One of the reasons the early proponents of PUA ran into issues with legitimizing their ideas was due to so many of their ‘students’ seeking out easily digestible answers to solve their ‘girl problems’. As I laid out in Dream Girls and Children with Dynamite, these guys wanted the tl;dr (too long; didn’t read) footnote version of what to do in order to get to the silver bullet, magic formula part of the lesson to either get with their dream girl or “start fucking hot bitches”.

It is exactly this mentality that’s now causing such frustration in understanding Hypergamy and seeing how it works, not just in individual women’s personal decisions, but as a societally influencing force of the Feminine Imperative. Hypergamy is not a “math is hard” dynamic, but because it requires a comprehensive (and evolving) understanding it seems like the go-to throwaway answer to women’s behaviors and mental schemas to men (usually new to the red pill) without the patience to really invest themselves into grasping it.

I’ve defined Hypergamy so often on this blog that if you search the term “hypergamy” in Google, the Rational Male blog is the number two return below the wikipedia definition. As I write my way through the second volume of the Rational Male book I’ve found that a concise understanding of feminine Hypergamy is vital to grasping so much of the social and psychological dynamics that are a result of it. Every PUA technique, every common frustration MGTOW experience, and every gender-biased social injustice MRAs set themselves against, all find their roots in feminine Hypergamy, women’s pluralistic sexual strategy and the social and legal manifestation employed to ensure maximal feminine social primacy in optimizing Hypergamy.

Looks vs Character (Game)

Over the course of the past five or so posts, the topic of discussion in the comment threads has eventually found its way back to the basics of Looks versus Character (or Game, depending on your perspective of how learning affects character). Only discussions over what constitutes ‘Alpha’ in a man are so contentious as the importance women prioritize physical arousal in men.

I’ve already covered this debate and what I believe influences women’s arousal priorities in the Looks Count and Have A Look posts. My intent with today’s post isn’t to reheat these old debates, but rather to investigate a bit further into the connection between Hypergamy and this arousal prioritization.

First and foremost it’s important to understand the part that women’s biologies play in influencing Hypergamy and how women’s biology is more or less the point of origin for how they conduct their sexual strategy. To review, I’ll ask that readers refer to my post Your Friend Menstruation, but the basis of women’s sexual pluralism is found in the natural attraction predispositions that women experience as a result of (healthy) ovulation.

In her up cycle (proliferative) phase of ovulation, women are psychologically and behaviorally motivated to prioritize physical arousal above all other breeding considerations. In her down cycle (post-ovulation, luteal phase) women a similarly motivated to prioritize comfort, rapport, and long term security to ensure parental investment and benefit survival.

What I’ve described here, in as brief a fashion, is the foundation of Ovulatory Shift. There exists over a decade’s worth of experimental psychological and biological evidence supporting this theory. Due to biological and psychological influence, women become subliminally predisposed to behaviors which maximize fertility odds with the best available breeding opportunity, and maximize the best potential for long term provisioning and parental investment.

Whether this behavior is manifested in a preference for more masculinized male faces and body type, greater ornamentation and lower vocal intonation for women during ovulation, or a predisposition for more comforting, nurturing and supportive male characteristics during her luteal phase, the end result is optimizing Hypergamy, and ultimately reproduction.

For further reading on Ovulatory Shift, see the research of Martie Hasselton.

Arousal vs. Attraction

From last week’s post, in one of his less long-winded comments, commenter Siirtyrion inserted this bit of evolutionary truth:

Females only receive two quantities of evolutionary value from males – direct benefits (observed in long-term mating, with implications for the survival of offspring), and genetic benefits (observed through indications of physical attractiveness in her mate). And since females can receive genetic benefits outside of marriage (i.e. through casual sexual encounters), and no longer need rely upon mates for the survival of their offspring, there is no pressure for them to compromise on holding out for an unlikely (long-term) fantasy partner.

This current social pattern increases highly male variance in mating success, because female sexual choices always tend towards small male breeding populations (narrow range of male phenotypes), while male ‘preferences’ are inclusive of a broad range in female variance.

I believe one of the main contentions Siirtyrion kind of needles with this is that, as described, modern conveniences of female social empowerment (actual or imagined) discounts the need for hypergamic assurances of long term security. I’m not so willing to accept an overall disregard for the provisioning aspect (Beta Bucks) – you’re not going to reprogram millennia of psychologically evolved firmware overnight – but in discounting this need, the characteristics for which women would seek out a male exemplifying the best long-term security are deemphasized if not considered entirely.

If you read through any woman’s online dating profile you undoubtedly come across some variation of what Roissy has described as the “483 bullet point checklist” of stated prerequisites a man must possess in order for her to consider him a viable candidate for her intimacy. While I don’t think there are quite that many items on the checklist, you’ll find a host of common-theme personal qualities a guy has to have in order to be her boyfriend – confident (above all), humorous, kind, intelligent, creative, decisive, sensitive, respectful, spiritual, patient,..I could go on or you could just read this old joke.

The point is that all of these characteristics that women list as being ‘attractive’ have absolutely no bearing on how sexually, physically, ‘arousing’ a woman finds a man. As I’ve described in the past, while Game and personality can certainly accentuate arousal, all of these esoteric personal qualities have no intrinsic  “‘gina tingle” value if a man isn’t an arousal prospect to begin with.

The confusion that most Beta men make is presuming that what women list as being necessarily ‘attractive’ IS what makes him ‘arousing’. So when he models himself (often over the course of a lifetime) to personally identify with this checklist of attractive prerequisites he’s often frustrated and angered when all of that personal development makes for little difference when a woman opts to regularly fuck men of a better physical standard.

It’s duplicity of a sort, but it is also a strategy of deliberate confusion.

It may not be a woman’s conscious plan, but this deliberate confusion makes the best pragmatic sense to effect an optimized Hypergamy. Remember that Hypergamy is not just Alpha Fucks, it’s also Beta Bucks … if a bit delayed in her life in order to maximize Alpha Fucks. So when a woman describes what she finds “attractive” in a man this list will include all of the above bullet point characteristics because they “sound right” – because they shine her in the best light, yes, but also because in being so concerned she imputes the idea that she’s following the ‘right’ plan of looking for a good man to have a future with, and raise kids with.

Then and Now

This is going to sound like I’m glossing myself, but bear with me – I can remember how effortless sex used to be for me when I was in my 20’s. I had sex outdoors, in cars, hotel rooms, in hot tubs, in the steam room of an all women’s gym (after hours), I even got after it with a girlfriend in the balcony of a church in L.A. once (again after hours, no one around, only for convenience I assure you). Mostly I didn’t have a dime to my name, but I still had one of two fuck-buddies who would literally come to the bedroom window of my apartment to fuck me in the morning once or twice a week before I went off to the community college I was going to.

The point is there was no pretense of ‘attraction’ being anything other than a girl and I enjoying ourselves then. There was no ‘checklist’ of acceptable pre-qualifications for intimacy. The providership necessity that dictates a need for long-term consideration wasn’t even an afterthought; in other words, the Beta Bucks / Character / Integrity aspect of Hypergamy that women publicly claim is a dealbreaker for real intimacy was prioritized far below Alpha Fucks sexual urgency.

You can say these were just the types of girls I was getting with at the time, but courtesy of social media, I assure you, you would think these women would never have had that capacity now. They were all “sooo different when they were in college.”

It’s not until after a woman’s Epiphany Phase at around the time she becomes aware of her SMV decline that she begins to consider making that Beta Bucks checklist any kind of prerequisite for sex and intimate partnering. However, this epiphany isn’t the sudden revelation women would like men to believe it is.

For the life of me I can’t remember where I read the link, but I was reading a ‘Dear Abby’ sort of advice seeking article from a young girl (early 20’s) who was exasperated over finding the “perfect guy” only she couldn’t ‘get with him now‘. Her words were something like “He’s so great, awesome personality, funny, in love with me, supportive, etc., but I wish I could freeze him in time so he’d be the same guy and waiting for me when I turn 29 or 30.”

On some level of consciousness, like most women, she knows the dictates of what her own Hypergamy is predisposing her to. She knows she’ll eventually need that ‘perfect’ supportive, in-love guy to live out the long-term aspect of her Hypergamy with,…after she’s exhausted her short term breeding potential with men who better embody the Alpha Fucks dictates of her Hypergamy.

Arousal Preparation vs. Provisioning Preparation

For all of Siirtyrion’s vernacular, I will have to agree (to a point) that the balance between women’s short term breeding impulse and the long term provisioning needs Hypergamy predisposes them to now strongly favors the Alpha sex side of that optimization.

In Open Hypergamy I made a case for the aspect of an ‘old order’ of Beta Provisioning being a previously ‘attractive’ element for women’s determining long term suitability with a man, and that this old order was being replaced with other, extrinsic means of ensuring a woman’s security needs. Whether by social funding, or by indenturing men to provide for women’s wellbeing through other social conventions the effect is an imbalance between the dual nature of women’s sexual strategy.

However, I also feel it goes beyond just the social element now. Men are still confused by a feminine conditioning which wants to ‘freeze’ him in time in order to be the dutiful ‘perfect’ guy, ready to be thawed out and ready to serve the Feminine Imperative at a woman’s convenience.

While still convenient, men must be conditioned to confuse him that ‘attraction’ qualities are ‘arousal’ qualities in order to have him ready to be ‘perfect’ at his appointed time – and it is women who need to believe for themselves that this is what they think should be true.

The Myth of the ‘Good’ Guy

In the beginning of one of my earliest posts, Schedules of Mating, I briefly refer to the ideally balanced guy who would satisfy the optimization purpose of women’s Hypergamy:

There are methods and social contrivances women have used for centuries to ensure that the best male’s genes are selected and secured with the best male provisioning she’s capable of attracting. Ideally the best Man should exemplify both, but rarely do the two exist in the same male (particularly these days) so in the interest of achieving her biological imperative, and prompted by an innate need for security, the feminine as a whole had to develop social conventions and methodologies (which change as her environment and personal conditions do) to effect this.

There is a dichotomy that exists for men in this respect, which really has no parallel for women.

I am aware of certain (formerly red pill) bloggers who promote the archetype of a ‘Good’ guy as some role for men to ideally aspire to. The ‘Alpha Cad’ archetype must necessarily become the ‘douchebag’ caricature of an overtly distasteful masculinity (for men less able to embody it) and yet, the opposite caricature of the doormat, supplicating ‘Beta Dad’ is equally distasteful and certainly untenable when we consider that ‘attractive’ qualities are never ‘arousing’ qualities.

So the archetype of the ‘Good’ guy is offered up as some sort of livable, compromised ideal. If men could aspire to embody the best of the Alpha and temper that with what they define themselves as the best of the Beta, well then he’d be the ‘perfect’ catch for any woman of course.

The problem with this ‘Good Guy’ myth is not because men can’t or wouldn’t want to try to balance women’s Hypergamy for them, but simply because women neither want nor expect that balance in the same man to begin with.

It comes back to the Just Get It principle for women – any guy who needs to make a concerned effort to become what he expects women will want from him to be ‘the perfect guy’ doesn’t get it. They want Mr. Perfect because that is who he already is.

I mentioned above that there really is no parallel for this in women and I’m sure the Madonna / Whore dichotomy will be mentioned in the comments later, but allow me to point out that there is no concerted parallel social effort on the part of women in which women prompt each other to become a ‘Good Girl’ in order to satisfy the ideals of men. If anything a hostile opposite resistance to this is most true.

Women neither expect nor want a ‘Good Guy’ because he’s not believable, and his genuineness is always doubtable. That may sound jaded, but throw away any idea of being a ‘Good Guy’ balance of Alpha and Beta, because the Beta side of ‘good’ is so reinforced and common in men that it’s become the default template for women’s perception of you.

There is no Alpha with a side of Beta, there is only the man who’s genuine concern is first for himself, the man who prepares and provisions for himself, the man who maintains Frame to the point of arrogance because that’s who he is and what he genuinely merits. There is only the Man who improves his circumstance for his own benefit, and then, by association and merit, the benefit of those whom he loves and befriends.

That’s the Man who Just Gets It.

Intersexual Hierarchies –Part II


Don’t wait for the good woman. She doesn’t exist. There are women who can make you feel more with their bodies and their souls but these are the exact women who will turn the knife into you right in front of the crowd. Of course, I expect this, but the knife still cuts. The female loves to play man against man, and if she is in a position to do it there is not one who will resist. The male, for all his bravado and exploration, is the loyal one, the one who generally feels love. The female is skilled at betrayal and torture and damnation. Never envy a man his lady. Behind it all lies a living hell. – Charles Bukowski

For my more optimistic readers, you’ll be happy to know I don’t entirely agree with Mr. Bukowski’s sentiment here, however Charles gives us a great introduction to the next progressions of intersexual hierarchies. While I’m not sure every woman is as skilled as the next in betrayal, torture and damnation as Charles’ waxes poetic about, I do believe that his understanding of the male nature is not only accurate, but that male nature is actually the source of his equating women with betrayal, torture and damnation. It’s not that women are inherently evil, it’s that men’s idealism make them so available to being betrayed, tortured and damned.

If you’re at all familiar with Charles Bukowski, you’ll know he was one of the last true son’s of bitches – the unapologetic epitome of gloriously arrogant self-concern and masculine independence. For what he lacked in polish he made up for in talent and a brutal honesty that could never be acknowledged in the fem-centrism of today. In the mid 60’s he was a feral, instinctually red pill Man.

Charles, for all his musing on women, knew that it was the male nature that facilitated women’s damaging of men. The feminists of his generation and today simply dismiss him as a relic of a misogynist era, but his real insight was about men’s inner workings.

“The male, for all his bravado and exploration, is the loyal one, the one who generally feels love.” I’d like to believe that Bukowski was ahead of his time with this, however I think it’s more accurate to presume that, due to a constant feminine-primary socialization, men have been conditioned to interpret love under feminine pretexts, rather than acknowledging men and women approach love from different concepts.

In light of these differing, often conflicting, concepts of male-idealistic and female-opportunistic love, it’s easy to see how a man might find women duplicitous, torturous and damnable – particularly when his feminine ‘sensitivity training’ predisposes him to believe women share the same love idealism he’s been encouraged to believe.


The Feminine Primary Model

The Feminine Primary model of love is the idealistic fantasy the vast majority of men have been conditioned to presume is a universal model of love. In this fantasy a woman reciprocates that same idealism he has about how she should feel about him based on his concept of love. That love eventually has to (potentially) include children, but the fantasy begins for him with a woman’s concept of love agreeing with his own love-for-love’s-sake approach, rather than the performance-based, opportunistic approach women require of men in order to love them.

The best illustration I can apply to this model is found in the very tough lessons taught in the movie Blue Valentine. You can read the synopsis, but the plot of this film graphically outlines the conflict that occurs when a man conflates his idealism of the feminine primary model of love with women’s opportunistic model of love. That idealism is exacerbated by a feminine-primary conditioning since early childhood which prepares him to expect girls and women will share in it.

When you look at this model objectively you can’t help but see the Disney-esque, blue pill promise of a mutually reciprocated love. Men being the true romantics predispose themselves to wanting to believe this model is really the only acceptable model. The dispelling of the fantasy this model represents is one of the most difficult aspects of coming to terms with red pill awareness – in fact one of the primary reasons men become hostile to the red pill is an inability to imagine any other possible model.

Most men’s dispelling of this fantasy comes after he’s reached the ‘happily ever after’ part of this schema and he realizes the conditionality his wife places on her terms for loving him. He comes to the realization that women’s love model is based upon what he is before who he is.

While there is a definitive conditionality placed on her love, men don’t necessarily expect an unconditional love. It’s usually at this stage that men are conveniently expected (or expect themselves) to ‘Man Up’ and earn a woman’s mutually reciprocated love by adopting the male responsibility aspects of the first, conventional model. As Gustavo describes, “a man provides” and for all of his previous equalist conditioning that made him believe a woman would “love him as he loves her” he blames his inability to achieve that idealistic love on himself for not living up to being a “man” deserving of the feminine primary model of ideal love.

What he’s really done is convinced himself into accepting a woman’s opportunistic model while retaining the idealism he’s been conditioned never to reject – thereby leaving her blameless in her own concept of love.

It’s hard to consider this model without presuming a woman’s manipulative intent of a man, but let me state emphatically that, for the better part, I believe most women simply aren’t specifically aware of the mechanics behind this intersexual hierarchy model. Through any number of ways women are socialized to presume that their feminine-primary position implies that men should necessarily take the life and maturity steps needed to fulfill women’s opportunistic approach over the course of their lifetime.

We like to bemoan this as feminine entitlement, and yes it can get, and is getting abusively out of hand, but this entitlement and expectation originates in women’s opportunistic approach towards love.

Men are the “romantics pretending to be realists” and women; vice versa.


The Subdominant Model

Lastly we come to male subdominant model wherein a man, by conditioning and circumstance, expects love from a woman as he would from a mothering dynamic. Often this situation seems to result from an overly enthusiastic belief in absolute gender equality and parallelism, but the underlying motivation is really an abdication of masculinity and, by association, abdication of conventional masculine responsibility. There simply is no presumption of masculine ‘headship’ prior to, or into a long term relationship.

I outline the origins of this hierarchy model in Pre-Whipped:

These are the men I call pre-whipped; men so thoroughly conditioned, men who’ve so internalized that conditioning, that they mentally prepare themselves for total surrender to the Feminine Imperative, that they already make the perfect Beta provider before they even meet the woman for whom they’ll make their sacrifice.

The social undercurrent of an ideal gender equalism plays an active role in creating these men, and specifically this hierarchical model. Unfortunately the social and / or personal illusion of control this model is idealistically based on is usually overshadowed by the male-dominant / female-submissive expectations of the more naturally fluid conventional love model.

These are the ‘house husband’ arrangements, and the ‘gender is a social construct’ relationships. While the hope is one of a realized egalitarian equalism within the relationship, the psychological struggle eventually becomes one of dominant and submissive gender expectations in the pairing.

From Master and Servant:

In an era when Hypergamy has been given free reign, it is no longer men’s provisioning that dictates her predisposition to want to be a submissive partner in their relationships. To an increasingly larger degree women no longer depend upon men for the provisioning, security and emotional support that used to insure against their innate Hypergamous impulses. What’s left is a society of women using the satisfaction of Hypergamy as their only benchmark for relational gratification.

Men with the (Alpha) capacity to meet the raw, feral, demands of women’s Hypergamy are increasingly rare, and thanks to the incessant progress of feminization are being further pushed to marginalization. The demand for Men who meet women’s increasingly over-estimated sense of Hypergamic worth makes the men women could submit to a precious commodity, and increases further stress the modern sexual market place.

For all of the mental and social awareness necessitated by this equalist fantasy, men subscribing to this model inevitably fall into a submissive (conventionally feminine) role. As the red pill gods would have it Heartiste had a timely post outlining all of the logistical failing of this arrangement today, but underneath all of the trappings that make this model seem imbalanced is the reversal of conventional roles which place women into the love flow state men are better suited for since their approach to love originates from idealism (and not a small amount of martyr-like sacrifice for that idealism).

Essentially this model forces a woman not only to mother her children, but also her husband.

In the beginning of this series I stated that men and women’s approach to love was ultimately complementary to one another and in this last model we can really see how the two dovetail together. That may seem a bit strange at this point, but when social influences imbalance this conventional complement we see how well the two come together.

When a woman’s opportunistic approach to love is cast into the primary, dominant love paradigm for a couple, and a family, that pairing and family is now at the mercy of an opportunism necessitated by that woman’s hypergamy and the drive to optimize it. Conversely, when a man’s idealistic approach to love is in the dominant frame (as in the conventional model) it acts as a buffer to women’s loving opportunism that would otherwise imbalance and threaten the endurance of that family and relationship.

From Heartiste’s post:

7. Arguments about chores, money, sex life, and romance were highest in couples where the woman made all or most of the decisions. Female decision-making status was an even stronger determinant of relationship dissatisfaction than female breadwinner status. Women can handle making more money in a relationship, but they despise being the leader in a relationship.

8. Argument frequency decreased among female breadwinners if they were not the primary decision-makers. Lesson for men: You can have a happy relationship with a woman who makes more than you as long as you remain the dominant force in her non-work life. Or: GAME SAVES MARRIAGES.

When a woman’s love concept is the dominant one, that relationship will be governed by her opportunism and the quest for her hypergamic optimization. The ultimate desired end of that optimization is a conventional love hierarchy where a dominant Man is the driving, decisive member of that sexual pairing.

Intersexual Hierarchies – Part I

One of the withdrawal symptoms of unplugging from the Matrix is usually an overwhelming nihilism that results from being torn away from the previous blue pill preconceptions a man has been conditioned to for most of his life. It’s my hope that in the future red pill men will make the necessary interventions and apply what they’ve learned from their unplugging and red pill truths in general towards their sons (and daughters) as well as other men they know or are related to. Until then, the process of breaking away from that conditioning is usually going to begin as the result of a traumatic breakup, a divorce, or having had the relational equity he thought he’d built a long term relationship on proved worthless in the face of hypergamy.

It’s a sad reality of unplugging that it most often starts as a result of emotional anguish, but to pour salt in those wounds is then having to live with the harsh realities that the red pill makes men aware of – that more or less everything they’d held as an ego-investment up to that point was founded on a feminine-primary conditioning. I summed this up in The Bitter Taste of the Red Pill:

The truth will set you free, but it doesn’t make truth hurt any less, nor does it make truth any prettier, and it certainly doesn’t absolve you of the responsibilities that truth requires. One of the biggest obstacles guys face in unplugging is accepting the hard truths that Game forces upon them. Among these is bearing the burden of realizing what you’ve been conditioned to believe for so long were comfortable ideals and loving expectations are really liabilities. Call them lies if you want, but there’s a certain hopeless nihilism that accompanies categorizing what really amounts to a system that you are now cut away from. It is not that you’re hopeless, it’s that you lack the insight at this point to see that you can create hope in a new system – one in which you have more direct control over.

Try to keep this last part in mind as you read what I propose in these next two posts. I read a lot of guys in various forums getting despondent after having the red pill make sense to them, but that despondency is really a simple lack of not having a path already preset for them to follow. Instead of the easy answers and prerequisite responsibilities that the blue pill and the Feminine Imperative had ready for him to follow, now in his new awareness he’s tasked with making a new path for himself, and that’s both scary and exciting at the same time.

Love Styles

In almost 3 years of blogging and a book written, my three most popular posts have been the Love seriesWomen in Love, Men in Love and Of Love and War. Though my SMV graph gets the most link backs, these are easily the most viewed posts on Rational Male. Unfortunately they’re often the most misquoted and misunderstood.

One of the toughest revelations of the red pill is coming to terms with the difference in experience and concept that men and women apply to love. The core principle in Women in Love is often misunderstood. For different reasons, deliberate or otherwise, both men and women critically misunderstand the main premise of that post:

Iron Rule of Tomassi #6
Women are utterly incapable of loving a man in the way that a man expects to be loved.

In its simplicity this speaks volumes about about the condition of Men. It accurately expresses a pervasive nihilism that Men must either confront and accept, or be driven insane in denial for the rest of their lives when they fail to come to terms with the disillusionment.

Women are incapable of loving men in a way that a man idealizes is possible, in a way he thinks she should be capable of.

Most critics of my differing assessment of how either sex interprets and considers love tend to blow past this last part. They oversimplify my meaning and sputter out something to the effect of, “That Tomassi guy thinks that women can’t ever really love men, what preposterous crap!”

Of course that isn’t my assertion, but I understand the want to dismiss this notion, particularly for men and women invested in the ideal of equalitarianism. It’s a threat to the ego-investment that men and women are anything less than fully equal and rational agents who come together for each other’s mutually agreeable benefit. The simple fact of women’s innate hypergamy puts the lie to this presumption, as well as confirms the relevancy of women’s constant, qualitative conditionality for whom (really what) they’ll love. I think it’s ironic that the same people who disparage this concept are among the first to readily embrace the pop-psychology notion of Love Languages.

I get why that premise pisses off women (and feminized men); it’s very unflattering to be accused of loving men from a position of opportunism. However, it’s important to understand that I don’t make this observation to condemn the way women approach love – although I’m sure it will follow, my point isn’t to presume a ‘right’ or ‘wrong’ way for women to love men or vice versa. There are beneficial and detrimental aspects of both women’s opportunistic approach to love, and men’s idealistic approach to love. That said, I happen to believe that the differing ways men and women love each other evolved to be complementary to the other and for the betterment of our species.

For all the “OMG I can’t believe this red pill asshole thinks women can’t really love men” misdirection, I should point out that well intentioned men, especially the newly red pill, are also guilty of the same oversimplification. Theirs is an attempt to find validation in the (usually recent) trauma of having been cut away from their prior blue pill conditioning. A similar, “Rollo says women can’t really love men, of course, it’s all so clear to me now” satisfies a simplistic need for confirmation of their former condition.

And again, it’s not a right or wrong way of loving, it’s the lack of recognizing the difference and being on the punishing side of that lack. Most men will want to apply their concepts of honor or justice in assessing how ‘right’ men’s idealistic love is, while women will still see the inherent value in loving what a man is as a prerequisite for loving who a man is. Hypergamy doesn’t care about men’s idealistic expectations of love, but neither does men’s rationality make concessions for what facilitates women’s opportunistic approach to love.

Romantic Souls

From The Red Pill subreddit:

My whole life, I’ve had it nailed into me that I would be able to find true love if I was honest and hardworking. As I grew older it was, “If I’m somewhat fit and have a good job making 60k-80k a year, I’ll find that beautiful girl that loves me as I love her“.

As I’ve stated on many occasions, it is men who are the True Romantics. Granted, it’s the unthoughtful result of centuries of evolved ‘courtly love’, but in the realm of what qualifies as a true act of romance, it’s men who are the primary actors; it’s men who ‘make’ (or want to make) romance happen. And of course therein lies the problem, a man cannot ‘make’ romance happen for a woman.

For all a man’s very imaginative, creative, endeavors to manufacture a romance that will endear a woman to him, his ‘trying’ to do so is what disqualifies his intent. For every carefully preplanned ‘date night’ after marriage, there’s a college girl swooning to bang her boyfriend living in a shithole, sheets over the windows, furniture from the dumpster, pounding shitty beer and sleeping on a soiled mattress on the floor. Romance isn’t created, romance just happens, and it’s a tough, but valuable, lesson when men come to realize that a happenstance bag of skittles, or a ring made from a gum wrapper at the right time meant more to a woman than every expensively contrived ‘romantic getaway’ he’d ever thought would satisfy her need for lofty romance.

An important part of the red pill is learning that the most memorable acts of love a man can commit with a woman are acts of (seeming or genuine) spontaneity and never apparently and overtly planned (and yes, that applies to sex as well). This is a source of real frustration for a man since his blue pill conditioning expects the opposite from him, and his romantic nature – the nature that wants her to love him as he loves her – conspires with his problem solving nature, thus prompting him to ever greater romantic planning for what he hopes will be an appreciated, reciprocated love.

The Hierarchy

The true source of a man’s frustration lies in his misdirected hope that a woman’s concept of love matches his own. His ideal is a beautiful girl that loves him the same way he loves her. The presumption (a romantic one perpetuated by the myth of egalitarian equalism) is that his concept of idealized love is a universal one which women share with men in general and him in particular.

Thanks mostly to men’s blue pill conditioning, what most men fail to ever consider is that women’s hypergamic based love always considers what he is, before who he is. For a more detailed explanation of this I’ll refer you to my post Love StoryThis is the root of the intersexual hierarchy of love.


Before the rise of feminine social primacy, the above ‘flow chart’ of love prioritization would hardly have been an afterthought for a man. Through any number of evolutionary and sociological progressions the base understanding of how Men’s love began from a position of protecting, provisioning for and directing of the lives of both his wife and children wasn’t a concern worth too much of his consideration. Neither was a prevailing desire for a reciprocal model of love an overshadowing concern.

To be sure, a baseline requirement of a returned love, sex, respect and fidelity were important elements, but this wasn’t the originating basis of male desire for being loved; there was no expectation of a woman loving him as he loved her (and by extension their children). To be a man was to have the capacity to provide a surplus beyond his own provisioning.

“A man provides, and he does it even when he’s not appreciated, or respected, or even loved. He simply bears up and he does it, because he’s a man.”

Gustavo’s monologue in my opening video may seem like an anachronism, especially in the light of a red pill awareness of the potential for injustice and the veritable certainty of a provisioning arrangement that will almost always be a one-sided proposition for a man – whether he’s loved, respected, appreciated, married or divorced.

Undoubtedly there’ll be men reading this bristling at the idea of a non-equitable model for love, but I’d argue that the idea of an equitable model is the result of the conditioning an egalitarian equalism has predisposed men to believe is even possible.

Before the rise of feminine primacy, a man’s expression of love through his support and guidance simply weren’t things women or children had the capacity to reciprocate. The advent of women’s independence, real or imagined, has served to strip men of this core understanding of the differences between male and female concepts of love. In the effort to feminize men more fully, and position men in a condition of confusion about what constitutes masculinity, this concept of love was replaced by a feminine-primary model for love.

While a woman’s respect, and a degree of love may flow back to her man, her primary love and concern is directed towards her children. One reason we’re still shocked by women who kill their children (pre or post natal) is due to an inherent acknowledgement of this natural dynamic. Women’s brain function and biochemistry largely evolved to predispose them to bonding with their children, and thus ensure the survival of the species. Beyond the rigors of physically gestating a child, raising children to self-sufficiency required a considerable investment of effort and resources – not to mention a constant attention. Nature selected-for women with an innate capacity to nurture and direct love primarily towards children.

The internal psychology women evolved to vet for men who displayed traits for both Alpha physical prowess and parental investment / provisioning potential are a result of children being a priority for a woman’s love. While a degree of maintaining a man’s continued commitment to the family unit requires her attentions in the form of sex and affections, a woman’s primary love focus is directed towards children.

Granted, not all women are capable of having children (or some even desirous of them), but even in these instances substitute love priorities still supersede directing her primary attention towards a man. It may seem like I’m attempting to paint women’s love as callous or indifferent, but this ‘directioning’ isn’t a conscious act, but rather due to the innate understanding that a man is to direction his love towards her as a priority.


This should give readers a bit to chew on for a while. In Part II I’ll detail the alternative hierarchy models prevalent for modern, post-feminine primacy relationships.

Beta Fucks


I had an interesting experience last Friday. I had finished a good workout and was on my way home when Bebé Tomassi texted me asking if I would pick up a sandwich for her from Subway and bring it to her at a school function. Sure, why not.

I get into the local Subway at around 6:30 pm and it being a Friday night and Subway isn’t the most happening place to be on a Friday, I’m there with only a couple ahead of me in line. The woman looked to be late 20’s, I’d guess 27-28, and not too bad looking – 5′ 9″-10″, blonde – if she’d been dressed better she might rate a 7 on the Tomassi scale. The guy she’s with was thin, short mop of hair, about the same height, maybe around her age.

What made them notable was the gender dynamic between them I picked up on immediately. Within the first 3 minutes of coming up behind them in line the guy had made every Beta tell I think Roissy has a term for. When I got in line he was hugging up on her from behind, leaning in and she stood there like a tree. His posture and body language, as well as his attitude instantly told me this couple’s relational dynamic – he was the qualifying Beta and she was the mouthy, hard-to-please Hyena.

She noticed me when I came up. I was the only other person in Subway and I still had my gym clothes on. Some top 40 crap song came on the overhead and she blathered out, “I hate this shit music. They should put Metallica or Slayer on, that would be funny.” as if she expected the Beta to ask the management to switch stations. She gives me a glance as if offering an opening after that comment. I order my daughters sandwich.

“No! Don’t get me lemonade, it’s too syrupy here, get me diet Dr. Pepper.” she belts out to the Beta dutifully getting their drinks. The sandwich artist asks here what she’d like on her sandwich – reaches over and touches my forearm (IOI, kino) “This might take a while, I’m very choosy”, she says to me in her ‘tone’.

“I’m not in a hurry.”

Sandwiches get made, Beta pays. My girl’s sandwich is done at the same time (she’s not too choosy), and as Alpha Girl and Beta Boy are about to leave she grabs both their sandwiches and mine ‘by mistake’. The Subway cashier stops her to tell her she picked up my sandwich (remember, we’re the only people in the store), Beta puffs a nervous laugh, she looks at me, “Ohh, sorry,..” hands me the bag and holds eye contact just that beat longer than normal.

“Come on we gotta go.”, Beta reaches around her waist, and like the cane that pulls a bad actor off the stage, they exit.

Passive Game

I did nothing to actively Game this girl, she was Gaming herself. I’ve seen this before. There’s a branch of Game (I think Roosh mentions it) that speculates that sometimes girls will Game themselves and all you need to do is not fuck it up. Sometimes less is more; when a woman is already attracted to you, Game becomes remaining aware of the indicators, allowing the proper flow and just presuming the sale.

I preface today’s post with this because it ties in nicely to a particular discussion last week’s post sparked. I’ll admit, being married kind of puts a Man in a ‘nothing to lose’ perspective. A lot of guys like to speculate that a wedding ring makes a man more desirable – it doesn’t. If married men are at all attractive to women it’s not due to some fantasy of preselection by his wife making him more attractive as a long term prospect; it’s because, generally, he’s not actively pursuing women. There’s a certain power in indifference – you’re far more desirable when you aren’t qualifying yourself to women, and no guy is more indifferent than one who knows with all certainty who he’ll be banging that evening.

However, there is also an amplification of attraction and arousal for a more Alpha man when a woman is in a relationship with a man she perceives as Beta. A similar amplification also becomes heightened when a woman is the focus of one or more Beta orbiters. The persistent affirmation by, and supplication of, Beta men puts that Alpha in a spotlight. A constant atmosphere of Beta attention and concern has an effect of preselecting that (more) Alpha Man for a woman. A common complaint many Beta men share is being an emotional tampon for a woman, listening and commiserating with her about the ‘asshole boyfriend’, only to have her desire for him become more amplified and off she goes for her desired sex with him again. The Beta(s) rationalizes this as ‘a moment of weakness’ for his special girl, but is unaware that his constant Beta affirmations contribute to her attraction to that Alpha.

As I stated, I wouldn’t have had to apply much Game to the Subway girl – the Beta boyfriend had already done a lot of the heavy lifting. This particular dynamic is something to remember if you’re Gaming a girl with a boyfriend or a girl who drops a boyfriend disclaimer into casual conversation. A girl’s boyfriend may not be the Beta this guy was, but if he is, let that form the basis of your Game. I should also add that this ‘Beta does the lifting’ dynamic is the root of AMOGing and running boyfriend destroyer Game. You should also be aware when this tactic is being run on yourself.

Husband = Beta

Now before you think I’ve gone completely mercenary, this incident made me think of this comment from last week’s post from Lucas Bly:

So essentially, I’m reading the last four paragraphs of your essay to read:

“She married you because you are a provider, not because she was attracted to you. She’ll never be as attracted to you as she was to her previous Alpha Fucks.”

That’s a tough pill to swallow, my brother.

The issue being, of course, what to do with yourself, and with her, after you discover you got gamed into that kind of marriage.

Here’s a tougher pill to swallow, she’ll never be as attracted to you as she is of the guy’s she sees as Alpha after you’re married too.

In the interests of full disclosure, Lucas had petitioned me earlier about his particular situation being similar to the guy in Saving the Best. What the kid in the Subway made me think of was a wondering if he had at one time been relatively Alpha enough to attract this dominant woman, or if she perceived him in a good provider role. She certainly fit the script of the 27-29 year old woman looking to cash out of the SMP before her attractiveness capital (such as it was) expired. But on the other hand, she wasn’t averse to giving a perceptual Alpha IOIs right under his nose. It’s an interesting passive cuckolding effect.

Lucas’ musings prompted the question: Does an Alpha (perceptually) drop in status for a woman once he’s committed to monogamy with her?

One common situation I get from newly red pill men is that after a few years they find themselves trapped in a sexless marriage or living arrangement and they want to know how to get back to the hot monkey sex they had (or their wives had with previous lovers) in the early stages of their relationship. Once they become red pill / Game aware and realize what they are and how they got there, the next question is how to get back to what he had before.

The question is usually along the lines of “Help Rollo, I used to be really Alpha back in the day, but now my wife sees me as a Beta provider, what do I do?” Virtually every man on the Married Man Sex Life forums looks for a solution there for some variation of this situation, but is it that marriage itself, by it’s very nature predisposes a woman to view her husband in a Beta status? The go-to definition is Beta Provider, not Alpha provider.

Hypergamy being what it is, it’s Alpha Fucks / Beta Bucks; if a woman, being the arbiter and decider with whom she will pair-off with in the long term, has agreed to commitment with a man, it would follow that on some level (whether true or not) she believes this man will be a provider and parent for her and future children. So the question then isn’t so much about a man backsliding to Beta after having been considered Alpha enough to fuck the woman who would be his wife, that may be, but rather it’s the familiarity and provisioning that define marriage makes a woman consider him Beta-provider by default.

Dr. Warren Farrell explored this in some of his writing. He posited that the familiarity of marriage predisposes women to consider their husbands as family members, thus the concept of sex with a family member is repelling for women. This is further complicated by parenthood; when boyfriend becomes husband, and then husband becomes Daddy, the family familiarity dynamic makes having sex less and less appealing.

I think there may be something to this, but when you combine it with a fattening and less appealing Daddy, and Mommy, the complex worsens. Thus any strange, outsider, Alpha becomes the stuff of fantasy for women.

Burninator picks up the narrative:

“After the marriage, sometimes just a few short years, then we hear of the sexless husband, fully betatized, begging for sex. But based on his previous experience with the woman, what should he have been looking for to tip him off?

My question is pointed more towards the men who are alpha who get duped.”

He’s referring of course to the husband in the Saving the Best post. I’m not entirely sure most guys, and especially men with a Beta mindset, are very receptive to the red flag warnings telegraphed by women, but Deti makes a good stab at it:

1. A guy in that situation should take note of the kinds and types of men she was attracted to/fucked before. Huge red flag if you are markedly different from those kinds of men. For example: She used to date guys in shitty bands and small time pro athletes. But she’s now taken quite a shine to mid level business managers and guys with steady jobs. Indicates she’s changing lanes; going for the beta bucks. This woman is for dating; not for marriage.

2. She was a slut with other guys; makes you wait; then when she finally does take the plunge, the sex is of pornstar quality. Seems to be putting on an act; a performer on stage.

3. Entitlement mentality surrounding sex. To her, sex is a commodity which she uses as a currency for exchange. She expects something in return for giving you sex.

4. Firmly controls the sex. Won’t do certain things; will have sex only at certain times; doesn’t like certain sexual acts because “only sluts do THAT” and “I don’t want you to think I’m a slut”. Immediately gets up after sex to expel the semen because “I don’t want to get a yeast infection” or to take care of the wet spot.

5. Closely related to this is that she remains in control of herself during sex. Never seems to be completely free or enjoying herself; always assessing her own performance and your evaluation of her sexually.

6. Wants to move rapidly to commitment. Puts out overt and subtle hints that she expects ever increasing investment and commitment in exchange for the sex she’s doling out.

These are pretty good tells for a woman looking to cash out of the SMP with a provider, but again, I’m not entirely convinced that women in the Epiphany Phase of life are reserving these tells exclusively for Beta men.

Validational Sex vs. Transactional Sex

Commenter jf12 brings us to the heart of the matter:

At J4G we were discussing validational sex vs transactional sex. I pointed out it was really primate alpha sex vs beta sex. In alpha sex, the female gladly services the male, and she gladly pays him (bananas and grooming). In beta sex, the female ungratefully requires servicing from the male, and demands payment from him (bananas and grooming).

It should also be noted that when a female primate does engage in a transactional sex exchange with a Beta male, it’s during the down cycle of her menstruation (point of lowest potential fertility). As with female primates (including humans), when she is in the proliferative phase of her menstrual cycle (just pre-ovulation, and the highest potential fertility) her biochemistry predisposes her to seek out the sexual attentions of more Alpha (masculinized) ‘good genes’ males.

I covered this fundamental at length in Schedules of Mating. Alpha Fucks / Beta Bucks is the behavioral manifestation of feminine hypergamy and the dualistic nature of women’s sexual strategy as prompted by female biology. From an evolutionary / adaptive species-survival standpoint, women’s sexuality is nothing if not pragmatic and often opportunistic.

Most often when I’m asked the “How do I get my wife to fuck me again?” it’s coming from a man who once thought he had the best his wife had to offer, sexually, emotionally, etc. only to discover she had or still has the potential to be much more than he can coax from her or she’s willing to give to him. Again, I have to come back to the question, does his being her husband make her impression of him Beta by default?

I’ve had the premise that only Beta men consider getting married thrown at me on occasion. I think this presumption may be putting the cart before the horse – maybe, eventually, a man cannot help but be perceived as a Beta by his wife because he is her husband, a parent and provider (or should be). Many divorced men express disbelief when they discover just how wildly sexual their ex-wives can be with their new lovers. They take it as some personal failing that they were unable to bring out the slut in their wives when they were married, but I might argue that their position as husband and father made this impossible for them.

There’s a lot more I could write about this. What do you do if you find yourself in this situation? Leave, divorce, cheat on her? That may be enough to push past that comfortable familiarity. I can think of one married blogger who’s husband cheated on her with the result being her unconditional submission. Dread Game, both overt and soft dread, might cut through that familiarity. Strong Frame control is the lynchpin to a good relationship, ensuring that your SMV is above that of your wife or LTR, and knowing the power this has can keep an Alpha impression functional.

However, in the end, you have to evaluate the worth of changing yourself in order to reestablish that Alpha sex connection. If divorce isn’t an option for you due to religious convictions, then you’ll have to factor that into your evaluation. If not, then you’ll have to consider the depth and importance your commitment means to you versus the effort (or even having to make an effort) you’ll make to reestablish yourself. You’ll need to consider this with all the logic and rationalism at your disposal, divorced from emotional considerations – most times that’s the most difficult part. You’ll want to couch your decision making process based on Relational Equity, but you have to set aside that emotionalism and use cold pragmatism.


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