Tag Archives: gender relations

Preventative Medicine – Part II

Cougar-Cub-Curve

Navigating the SMV continues to be one of my most prolific posts. I can remember originally writing that post and plotting the graph as a one-off response to a comment (by Deti I think) made requesting a graphic representation of how both men and women’s SMV waxes and wanes as they progress through life. At the time I had no idea how influential and accurate the graph would be, but it seems that not every three or so months someone links or emails me an outside study with a graph that is so similar to my initial perception of sexual market valuation and devaluation that it kind of creeps me out a little bit.

This most recent graph comes to us courtesy of the Red Pill subreddit, linked to the Cougar and Cub Dating Study on Whatsyourprice.com.

From the chart above, we see that the perceived value of an attractive woman peaks when she reaches 25 years old, and gradually diminishes as she ages.  The perceived value of an attractive man however, starts at a much lower price when he is young, peaking only when he reaches the age of 34.  It appears from the value curve above that at least some stereotypes we often hear do hold some truth.  For example, that female models earn the most before they turn 30.  Or that men become more attractive as they age.

But no matter what some of you may read from the value curves above, it has proved a useful tool for predicting when Cougar-Cub couples get together, and when they are likely to break up.  The value curves also provide clues of what types of Cougar-Cub relationships stand the best chance of surviving in the long run.

Granted, my own parameters were slightly broader in scope (female SMV peaked at 22-23, men’s 36-38) but the base premise is astonishingly similar. As you might expect the comments are rife with “well-not-in-my-case”, “people are individuals” personal anecdotes, but the grouping of the graph plot is too similar not to recognize a consistency of form with my original SMV graph:

SMV_Curve

 

There are other studies and graphs that reflect this basic model. Some are more forgiving and project the feminine SMV decay a bit less or starting later – rarely is men’s SMV any less rigorous – and each study has differing objectives, but the form of the curves are so alike that it’s impossible not to notice the general similarities. I’ve done several followup posts in order to address the most common (deliberate) misunderstandings, as well as the most pressing questions about my SMV graph, so while we move on to the next section of the SMV timeline this week please be sure you reference the side bar category I have set up that exclusively covers the topic if you have questions. I’m prefacing this week’s continuation of Preventative Medicine with this graph because it will be an integral element to understanding the progression through the Epiphany and Transitionary phases.

 

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The Late Party Years

Although not a subsection itself, the latter third of a woman’s Party Years deserves some mention in that the end of this phase is often a prelude for the rationales women develop leading into the Epiphany Phase. As I mentioned here, some third party SMV studies will place a woman’s peak SMV as late as 25-26 years old. I’d argue that this is far too late in a woman’s life progression.

Statistically, most women express a desire to settle down, be married and start a family at or around the age of 27 to 30, and most marriages do happen between 26 and 30 for western women. The popularized, feminized ideal of a woman enjoying her prime – often excused as fulfilling her nebulous professional potential – is a primary contributor to this marriage postponement, but it’s important to point out to men dating women in this phase that the last two years of the party phase will be the stage at which a woman will begin to feel an urgency for long term commitment.

I summed this phase up in Cashing Out, however, it’s here that women, with the foresight to see it, will make their best attempts to consolidate on marriage with the man who best embodies, or has the potential to embody, the Alpha sexual-genetics with the providership parental investment that an optimized hypergamy seeks to balance in the same man. At no other time will a woman feel more urgency in capitalizing on her still prime attractiveness and sexual agency with a man she believes will fulfill the dual dictates of her sexual strategy.

“Where is this going?”

This is the most common phase in which a man will hear the words “where is this going?” from a woman, or is delivered ultimatums of withdrawal of intimacy (no more sex, or threats of break up) if no proposal is forthcoming in the foreseeable future.

Although women’s preferred method of communication rests in the covert, as she matures towards a condition of a lessened capacity to intra-sexually compete with her younger peers (competition anxiety) most men discover that women in this demographic, by necessity, lean more on overt communication. The coquetry, indirectness and blasé indifference that she used to hold and enjoy male attentions during her SMV peak years is progressively traded for more direct certainties of promised, committed assurances of future security.

Side note: Bear in mind that security for women isn’t always manifested as financial provisioning, but can be emotional investment, parental investment, physical security and most importantly fulfilling a masculine role of stability and dominance in her life.

Of primary importance is the consideration that women seek the Alpha Fucks / Beta Bucks (AFBB) balance of their hypergamous interests in the same man at this stage. That’s not to say this isn’t always the operative for feminine hypergamy, but it’s during the late party years phase that a woman (on some level of consciousness) begins to realize this time is her best opportunity to use her quick-burn SMV to consolidate on an optimized hypergamy. This isn’t due to premonitions of the Wall per se, but it is the first recognition of her diminishing capacity to sexually compete for male attention with young women experiencing their own SMV peak years.

During this period women will often make their first earnest attempts to find ways – sometimes by coercion – to ‘fix’ an Alpha into satisfying the Beta Bucks side of her hypergamy equation, or, to seriously evaluate an already committed Beta’s potential to ‘man up’ and be more Alpha, more ambitious and assesses (what she believes will be) his future SMV potential.

Lastly, bear in mind that women in this phase experience this urgency in direct proportion to what their looks, sexuality and command of male attention will afford them. It’s simple reasoning to figure that women who maintain their physical attractiveness / sexual agency and are consistently rewarded for it with male attention will prolong that state as long as possible. Thus, some attractive women may perpetuate their party years until such time as that attention abruptly ends.

The Epiphany and Transitory Phase

I’ve written extensively on these phases so please have a read of my prior posts The Epiphany Phase, Time’s Up and Cashing Out for a more in-depth understanding of what to expect from women during this stage of life.

Between the ages of 28 to about 30 (sometimes later for attractive women perpetuating their party years) women often enter into a more cognitive awareness of their personal conditions with regard to their declining SMV. This phase I call The Epiphany Phase; it is the point at which the subconscious awareness a woman has of her sexual market value in relation to her eventual date with the Wall can no longer be subconsciously repressed and ignored.

It is of primary importance to men to fully understand the significance this phase has for women. The epiphany isn’t about women hitting their SMV Wall  during this phase (though it’s possible) it’s about a woman conscientiously coming to terms with a markedly lessened capacity to sexually compete with her SMV-peak peers for the same male attention she enjoyed during her party years.

The abstract exaggeration is to think a woman necessarily hits the Wall at 30, her physical attractiveness shrivels and she magically transforms into a spinster cat lady overnight. Women absolutely (with effort) can and often do retain their looks and sexual agency past this phase; some into their late 30′s and 40′s.  However, what defines this phase is the conscious realization that their looks are no longer what they were in their prime. Combined with this is the awareness that they can no longer sexually compete at the same level as young women in their SMV peak for the attentions of men they now hope to consolidate their hypergamy on in long term commitment and provisioning security.

The Epiphany phase isn’t about women hitting the Wall so much as it is about an urgency to consolidate upon a man’s commitment of long term security with the competition anxiety that comes from realizing it’s now she who must to put forth the effort to secure it rather than having it offered to her as it was by the men in her SMV-peak years.

From The Epiphany Phase:

This is a precarious time for women where she makes attempts to reassess the last decade of her life. Women’s psychological rationalization engine (a.k.a. the Hamster) begins a furious effort to account for, and explain her reasonings for not having successfully secured a long term monogamous commitment from as Alpha a man as her attractiveness could attain for her. Even women married prior to this phase will go through some variation of self-doubt, or self-pity in dealing with the hypergamic uncertainty of her choice (“Is he really the best I could do?”).

A woman’s late party years are often the stage during which she entertains the hope that she can ‘civilize’ the Alpha Bad Boys who satisfy the visceral side of her hypergamy into assuming the providership role the other side of her hypergamy demands and is increasingly becoming more urgent for her – most Alpha Widows are made during this period. However, it’s during the Epiphany phase women (conveniently) make the rationalizations necessary for justifying this ‘fixing’ effort.

During the Epiphany Phase a woman’s inner and outer dialog is self-excusing, virtuously self-educational and self-congratulatory.

“I used to be so different in college, but I’ve grown personally” or “I’ve learned my lesson about pursuing the ‘wrong kind’ of men, I’m done with Bad Boys now” and “What happened to all the Nice Men?” are the standard clichés women will tell themselves and vocally (overtly) broadcast, directly or indirectly, to all the men with a providership potential in the hopes of signaling to them that she will now entertain their feminine-preconditioned offers of love, loyalty and dependability she had no interest in during her party years.

It’s during this stage that women will make radical shifts in their prioritization of what prerequisite traits qualify as ‘attractive’ in a man and attempt to turn over a new leaf by changing up their behaviors to align with this new persona they create for themselves. Since the physicality, sexual prowess and Alpha dominance that made up her former arousal cues in a Man aren’t as forthcoming from men as when she was in her sexual prime, she reprioritizes them with (presumed) preferences for more intrinsic male attributes that stress dependability, provisioning capacity, humor, intellect, and esoteric definitions of compatibility and intimacy.

For the spiritually inclined woman (which is to say most women) this may manifest in a convenient return to religious convictions she’d disregarded since her adolescence. For other’s it may be some kind of forced celibacy; a refusal to have sex under the hypergamic auspices of her ‘party years’ in the hopes that a well provisioning male (the ones not realizing their own potential SMV as yet) will appreciate her for her prudence – so unlike herself and all of the other girls who rejected him over the last decade.

The self-affirming psychological schema is one where she’s “finally doing the right thing”, when in fact she’s simply making the necessity of her long term provisioning and security a virtue she hopes men will appreciate. And if they don’t, then there’s always shaming them to think they’re ‘less-than-men’ for not living up to her eating her cake once she’s had it

While looks and masculine physical triggers in men are still an important attraction factor, her desire for a personal association with a man’s status and affluence begin to sublimate her physical priorities for attraction as she increasingly realizes the necessity of these attributes for her (and any offspring’s) long term provisioning. It should be noted that the appeal of a man’s potential for provisioning is proportional to her actual (or perceived) need for that provisioning.

As a woman moves into the Transitory phase (29-31) this re-prioritization also coincides with the adjusted self-perception of her own SMV. As a woman becomes more cognizant of her lessened ability to sexually compete for men who (she believes) would meet her best hypergamic balance, she’s forced to reassess her self-image. There are many feminine social conventions already pre-established to help her deny or buffer this reassessment. However, her hindbrain still acknowledges the competition anxiety that (unless, by effort or genetics, she’s a notable physical exception) she simply cannot command the kind of male attention women in their SMV-peak years do.

Note that the reality of this assessment, or realistic expectations of it, aren’t the source of this anxiety, but rather it’s what she believes them to be. An exceptionally attractive 30 year old woman may still be able to sexually select men above what most women her age can expect, but it’s what she believes about herself,  her internalized expectations for her age and party years experience has taught her. And as you may guess this self-assessment is also subject to the influences of social media and social conventions that pander to this same Transition period anxiety.

The Transition

I believe it was Roosh who stated that the only women who complain about men needing to Man Up or how men have somehow shirked the masculine responsibilities the Feminine Imperative society expects of them are always 30 years of age or older. Younger women simply have no motive to complain about what they believe they are entitled to in a man beyond his being ‘hawt’.

What I term as the Transition phase is the culmination of the Epiphany phase’s influence on a woman who’s thus far been unable to consolidate on monogamy with a male who fulfills the role of provider (Beta provider most often) that her hypergamy now holds in much higher priority order. When women in this phase complain of men’s “adequacy issues” what they’re really bemoaning is their chronic inability to find (or merit) a man who can balance the dual influences of her hypergamy.

The urgency for this consolidation is further compounded by the misconceptions most women hold about the Myth of the Biological clock, but in biological terms she’s well past the years of her prime fertility window and conceiving and bearing children becomes progressively more difficult for women with each passing year.

In the Transition phase the competition anxiety that prompted the Epiphany phase is exchanged for an anxiety that results from confronting the possibility a woman may never consolidate on a long term security. However, as always, feminine social conventions are already in place to absolve her of any real personal accountability for this incapacity.

Thus, begins the ‘Men are threatened by powerful women’, ‘Men have fragile egos’, ‘Men are shallow and only want young chippys they can manipulate instead of vibrant, women who are their intellectual equals’ and various other canards intended to simultaneously shame men into compliance with their hypergamous imperative and relieve women of any personal accountability for the anxiety the Transition phase forces them to experience.

In closing todays post, I think it’s important to consider other outcomes of personal decisions women often do make during these periods. As I mentioned in Part I, it’s not uncommon for women to already have consolidated on monogamy (LTR or marriage) well before either of these phase take place. While the experiences may differ, the underlying influences that prompt these phases remain more or less the same. I’ll elaborate more on this in Part III as it primarily relates to the later phases of women’s maturation process.


Women Talk, Men Do

talk

Towards the end of last week’s comment thread there were some very insightful questions about how Men and women communicate.

Jeremy:

Honestly, [Stingray], I’ve never met a woman who actually wanted…”deep meaningful conversations, often.” I think this is another lie that women tell themselves. What women seem to want, conversationally, is an authority figure. They want someone who can talk for hours about things they have no understanding of. They want to be intellectually dazzled more than participate in a “deep meaningful conversation.”

[...] To be honest, and this will sound like I’m being arrogant, most women I’ve spent any time conversing with are poorly-read, lacking creative thoughts, and have an abysmal understanding of politics and the world at large. Having said that, I still can’t stand it when women say nothing on a date.

Yohami:

”deep meaningful conversations” for a woman, means “emotional stuff about how I feel and what I want”, “reaffirmation and validation of my viewpoints” and of course “entertain me with stories that show me your character and make me feel good about myself for being with you”

So of course they want that often.

jf12:

Yohami, deep doesn’t mean just telling her how you feel about her feelings, it means also helping her to uncover her inner goodness in the way that she agonized for almost a few moments when she betrayed one friend at the expense of another. In other words, you hold your metaphorical conch of an echo chamber to her metaphorical ear and its solipsistic otoacoustic emissions, and she can hear what she wants to hear, deeply.

Stingray:

Woman are not good at and hate what men mean by a deep meaningful conversation. The argument and debate, presenting and then criticizing ideas, and the ad hominems (that so often you all can then get up from the table and it is ALL over). That is not our idea of deep conversation at all. Then the feelings are NOT good and most women hate it.

Deti:

And the last thing a woman wants in a “deep, meaningful conversation is for the guy to talk about things important to HIM or, even worse, about HIS feelings. HIS feelings, wants, needs, and desires are the LAST things she wants to talk about because that’s so….beta.

The best male friends I have share one or more common interests with me – a sport, a hobby, music, art, fishing, lifting, golf, etc. – and the best conversations I can remember with these friends occurred while we were engaged in some particular activity or event. Even just moving a friend into his new house; it’s about accomplishing something together and in that time relating about shit. When I lived in Florida some of the best conversations I had with my studio guys were during some project we had to collaborate on for a week or two.

Women, make time with the express purpose of talking between friends. Over coffee perhaps, but the act of communication is more important than the event or activity. Even a ‘stitch-and-bitch’ is simply an organized excuse to get together and relate. For women, communication is about context. They are rewarded by how that communication makes them feel. For Men communication is about content and they are rewarded by the interchange of information and ideas.

Women talk, Men do.

Josey Wales:

Women typically don’t give a shit about world affairs, history, etc. They just don’t seem interested in pondering, learning about, debating the big issues.

There has to be a bio/evo explanation for this, and my best guess is that women’s concerns/interests have always been more provincial, localized and trivial. Picture a bunch of women sitting around a campfire hen party cluck session in primitive societies… Sharing gossip as they threshed the grain or made clothes.

I’m inclined to agree this. It’s no secret that men and women’s brains are wired differently, but what’s interesting is the complementarity between between both sex’s brains. It’s a mistake to think that women’s neural predilections for emotion and intuitiveness is inherently a weakness or a liability, but it’s equally a mistake to think that men’s dispositions towards rationalism, problem solving and inventiveness.

Maps of neural circuitry showed that on average women’s brains were highly connected across the left and right hemispheres, in contrast to men’s brains, where the connections were typically stronger between the front and back regions.

Ragini Verma, a researcher at the University of Pennsylvania, said the greatest surprise was how much the findings supported old stereotypes, with men’s brains apparently wired more for perception and co-ordinated actions, and women’s for social skills and memory, making them better equipped for multitasking.

“If you look at functional studies, the left of the brain is more for logical thinking, the right of the brain is for more intuitive thinking. So if there’s a task that involves doing both of those things, it would seem that women are hardwired to do those better,” Verma said. “Women are better at intuitive thinking. Women are better at remembering things. When you talk, women are more emotionally involved – they will listen more.”

This pretty much confirms men and women’s communicative methods I outlined in The Medium is the Message:

We get frustrated because women communicate differently than we do. Women communicate covertly, men communicate overtly. Men convey information, women convey feeling. Men prioritize content, women prioritize context. One of the great obfuscations fostered by feminization in the last quarter-century is this expectation that women are every bit as rational and inclined to analytical problem solving as men. It’s result of an equalist mentality that misguides men into believing that women communicate no differently than men. That’s not to discount women as problem solvers in their own right, but it flies in the face how women set about a specifically feminine form of communication. Scientific study after study illustrating the natural capacity women have for exceptionally complex forms of communication (to the point of proving their neural pathways are wired differently) are proudly waved in by a feminized media as proof of women’s innate merits, yet as men, we’re expected to accept that she “means what she says, and she says what she means.” While more than a few women like to wear this as a badge of some kind of superiority, it doesn’t necessarily mean that what they communicate is more important, or how they communicate it is more efficient, just that they have a greater capacity to understand nuances of communication better than do men. One of the easiest illustrations of this generational gender switch is to observe the communication methods of the “strong” women the media portray in popular fiction today. How do we know she’s a strong woman? The first cue is she communicates in an overt, information centered, masculine manner.

From an evolutionary perspective, it’s likely that in our hunter-gatherer tribal roles had a hand in men and women’s communication differences. Men went to hunt together and practiced the coordinated actions for a cooperative goal. Bringing down a prey animal would have been a very information-crucial effort; in fact the earliest cave paintings were essentially records of a successful hunt and instructions on how to do it. Early men’s communication would necessarily have been content driven discourse or the tribe didn’t eat.

Similarly women’s communications would’ve been during gathering efforts and childcare. It would stand to reason that due to women’s more collectivist roles they would evolve to be more intuitive, and context oriented, rather than objective oriented. A common recognition in the manosphere is women’s predisposition toward collectivism and/or a more socialist bent to thinking about resource distribution. Whereas men tend to distribute rewards and resources primarily on merit, women have a tendency to spread resources collectively irrespective of merit. Again this predispositions is likely due to how women’s ‘hard-wiring’ evolved as part of the circumstances of their tribal roles.

Men Like Women

When a man attempts to communicate like a woman (context-primary), women associate him with the feminine (i.e. he talks like a woman). This subconsciously indicates to her that a guy is Beta and making concessions of his maleness to better identify with the feminine. When you read about angry women feeling duped by the Nice Guy, who was only ‘playing nice’ in order to earn her intimacies, that deception is rooted in a guy relating to women as a woman would.

As you’re probably guessing, with the rise of social feminization, post-sexual revolution, men have been socialized and acculturated to express themselves increasingly as a woman would. This is part of boys-men’s earliest feminine conditioning; a calculated effort by the Feminine Imperative to train men to communicate as women do. I call this men’s “sensitivity training”, but in essence it’s a social effort to force men to rewire their brains to better accommodate a feminine-primary society. “Get in touch with your feminine side”, is really a plea for men to contort their natural ways of communicating into a feminine aligned mode of communicating.

The results however are very much the same as the faux-nice guy effect I describe. There is a subtle disingenuousness that the feminine mind perceives when a man communicates as a woman would. Alpha Men wouldn’t care enough to accommodate women’s communication preferences.

Incongruent communication styles is a tough obstacle for blue pill men to overcome when transitioning to red pill Game-awareness. The sincerity they hope to convey to women about their intentions is incongruous with how women’s limbic understanding of male communication style works. Men are men, because they talk ‘like men’ and are concerned with what Men are concerned with. Granted, the socialization of men to be more feminine-oriented doesn’t do a man any favors in unlearning this, but overcoming the fear of asserting himself as a Man and communicating to a woman as a Man would is imperative.

As most of the male commenters above will attest, there comes a point (usually for older, mature men with the experience to know) where forcing himself to relate to a woman on her terms is simply exhausting. It becomes mentally taxing to maintain interest – at some point men will want to speak their own language, feminine-primacy be damned, but it’s when he does revert back to his native gender language that he becomes more attractive.

When a Man drops the pretense of catering to the feminine, this is when he sets himself apart as a truly masculine agent. He is unapologetically masculine, and that is the mark of an Alpha – to not bend over into the feminine to better identify himself with the feminine. There is strength(and tingles) in our differences from women. So if you’re a newly red pill Man, start making efforts to consciously identify where you’re aligning yourself, your beliefs, your personality with accommodating the feminine and start unapologetically shifting them to a masculine-primary purpose.


Nursing Power

matriarchy_rome

Needless to say, last week’s post sparked some interesting, not to mention predictable, conversations and response. After sifting through all of the ego-invested brinksmanship by the token feminist reader of RM, the takeaway was actually a better understanding of the latent purpose of feminism.Perhaps not the understanding she intended, but certainly a confirmation of premise.

A handful of my male readers often ask why I don’t moderate comments, or that the message of Rational Male would be better served if I banned certain commenters. I’ve mentioned on several posts and threads as to why I won’t ever do that (except for blatant spamming), but in a nutshell it’s my fundamental belief that the validity of any premise or idea should be able to withstand public debate. People who aren’t confident of the strength of their assertions or ideas, or are more concerned with profiting from the branding of those weak assertions than they are in truth, are the first to cry about the harshness of their critics and kill all dissent as well as all discourse about those assertions.

That’s the primary reason I’ve never moderated; if people think I’m full of shit I’m all ears – I’m not so arrogant as to think I’ve thought of every angle about any idea I express here or on any other forum. However, the second reason I don’t censor, ban users or delete comments is that I believe it’s useful to have critics (usually women or fem-men) provide the gallery with examples of exactly the mentality or dynamic I’m describing in an essay. With a fair amount of predictability, a blue pill male or an upset woman will just as often prove my point for me and serve as a model for what I’ve described.

I never intentionally try to make rubes out of the critics I know will chime in about something, but I will sometimes leave out certain considerations I may have already thought about something, knowing it will get picked up on by a critic. I do this on occasion because the I know that the “ah hah! I got him, he forgot about X,Y, Z” moment serves as a better teaching tool and confirms for me that a critic does in fact comprehend what I’m going on about.

Take the Power Back

So it was throughout last week’s commentary about the branding of the Strong Independent Woman® social template offered and reinforced by the feminist mindset, and endorsed wholesale by pop-culture and popular media. Considering the new outside awareness the manosphere is receiving courtesy of Return of Kings these days, I expect we’ll see more of the point-and-sputter, dismissive ignorance of offended egos, or we’ll see more cathartic overwritten mission statements repeated by feminists confronted with logical arguments that contradict their comfortably solipsistic world-view.

Doctor Jeremy actually started me back on considering gender power dynamics with his comments here:

As always, your article is insightful. I get concerned with the limit to the progress the manosphere can make, however, because I think the discussions are missing a central concept – power. The goal of this branding, social engineering, and gender-role change you identify is the redistribution of various forms of power and influence within our society. For some reason, however, much of the manosphere’s writing and discussion does not seem to include that level of analysis. This is unfortunate, as feminist and women’s discourse is often focused on redistribution of power – and quite successful as a result of that focus.

As support for my point, please review the quotes I have extracted from livingtree2013′s various comments [emphasis mine]:

“But it is not because women want to eliminate men from the equation. It is because women have historically been entirely dependent on men for their survival, which gave men far too much power over us, and we have worked tirelessly to extract ourselves from that position of inferiority.”

“So why would you expect anything different from us? Its simply not going to happen, at least not until the men in power actually force us to obey their will, which truly, I can see coming in the near future.”

“Unfortunately, you guys didn’t want us doing those things because it negatively affected you in the power balance, but that didn’t stop us from needing it.”

She is not talking about independence. She is not talking about self-esteem. She is talking about who has the power to control the interaction and call the shots…

As far as power is concerned I think anyone who’s read the Rational Male for more than a few posts knows I quote Robert Greene’s 48 Laws of Power more often than any other resource here, and regularly use those laws to illustrate how they apply to intergender relations. That said, I have dedicated posts to the influence power has in personal dynamics, and I certainly recognize, if sometimes indirectly, the power dynamic in Frame, Dread, and certainly in The Feminine Imperative.

I fully understand the redistribution of power in our gender landscape from a social perspective, but the fundamental question about any form of real power isn’t about who has it or not, but to what ends they apply it.

I felt so strongly about the Truth to Power essay that I included it in the Rational Male book. The salient point in that post was this:

Real Power is the degree to which a person has control over their own circumstances. Real Power is the degree to which we control the directions of our lives.

I expect that would align with what our token, self-identifying feminist LivingTree was repeating, but the underlying question is what are women using that power to achieve?

As I stated prior, feminism as a social influence, has never been about its stated goal of egalitarian equality between the sexes, but rather it’s been about restitution and retribution from the masculine it perceives as its historical oppressors. This was the original intent of feminine independence (before it became the brand it is today), a separation from the dependency (perceived or actual) of women on men. However, the problem inherent in that separation is that in creating a new, autonomous sex role for women, the innate differences and deficits that the former complementary interdependence with men satisfied had to be compensated for.

All of the inherent weaknesses of the feminine that were balanced by the masculine’s inherent strengths had to be provided for in order to achieve this new independence from the masculine. I should also point out that in this feminist separation the masculine is also left in a deficit of having its own inherent weaknesses balanced by the compensating strengths of the feminine.

Power Slaves

I’ve quoted that feminism is the mistaken belief that a more equitable society can be achieved by focusing efforts solely on the interests of one sex.

Sarcasm aside, this is exactly the use to which women have applied the power that feminism and the feminization of society has afforded them since the sexual revolution. Feminism is not, and has never been about leveling a playing field or equality amongst the genders, it’s been about power and applying it to separating from, marginalization of, and eventual eradication of, the masculine influence that the feminine imperative wants restitution and retribution from. LivingTree illustrates this for us here:

Independence for women meant we didn’t have to tolerate abuse anymore because we had the option to leave. It meant that if you left us, we wouldn’t be completely desperate. It meant we didn’t have to cling to you guys for support. It meant we could make decisions about our own lives. It meant we didn’t have to be “seen and not heard”. It meant we didn’t have to be a slave to a stereotype anymore. It meant we could be self-actualizing if we wanted to. It meant we could pick and choose which man we wanted to mate with. And it meant we could admit we had sexual desires.

Tucked into LT’s recitation of feminist boilerplate is the true application and intent of use of the power women’s emancipation from the masculine wants to achieve – direct control of the conditions dictating their innate hypergamy.

The gist of LT’s reasoning for women wanting power, and “Independence” (as a brand or otherwise) from men is due to women’s innate need for security. This need for security and certainty is literally written into women’s DNA, their neural wiring and hormones. As the ‘nurturers’ of the next generation of humanity, evolution selected-for, and reinforced the biological and psychological mechanisms of women with the best capacity to filter for situations that would provide her and her offspring with the best possible security in a chaotic and insecure world. This drive for security is what’s at the root of hypergamy, and in all fairness has been a successful survival mechanism for the human species.

Hypergamy’s constant, limbic, survival-level question for women is “Is this the optimal condition I can secure to ensure my wellbeing and my (future) children?” Whether she’s been married for decades or is out on the town with her girlfriends, that question nags a woman in her hindbrain from childhood to death. Hypergamy’s question and doubt is at the heart of every unconscious shit-test a woman will ever deliver. Hypergamy’s unrealizable quest for optimization extends from the individual woman to women’s social influences. From the micro to the macro, Hypergamy’s constant want of an unachievable contented security defines the Feminine Imperative.

Rigging the Game

In terms of women’s pluralistic sexual strategy (Alpha Fucks and Beta Bucks) that question extends to who she selects as a sex partner to breed with, as well as whom she selects to be the provider for her long term provisioning. At the heart of it, women’s desire for independence and the perceived power they believe it should give them is an effort in controlling the conditions that they believe will satisfy Hypergamy’s question. Every popular woman’s issue you can list will find its way back to the want for control of the circumstances that dictate how well a woman can satisfy her Hypergamy.

Fat acceptance, the right to vote, child custody and paternity laws, divorce laws, slut walks, accusations of rape culture, more women in the boardroom, feminization of men and culture on whole, hell, every item LivingTree mentions in her comment, just name the issue and underneath the social or personal veneer is the clutching after of some usable power to control the conditions that will satisfy her need for security and optimize women’s Hypergamy.

LT is correct, women don’t want to eliminate men, they simply want to control them, both directly and indirectly, socially and personally, subtly and subconsciously as well as overtly when necessary, to comply with satisfying their innate hypergamy. They want independence from men’s influence in the process of satisfying hypergamy – they want to rig the game by replacing his genuine desires by forcing him to comply with her control of his conditions. Women want the power to control men’s desires, their ideologies, their sexual response, their individualism and the decisions that result from them all in order to optimize hypergamy

The problem in all this effort for control is that nature stagnates in homogeny. Androgyny, homogeny, are the first order for inbreeding. For as much as women make efforts to emancipate themselves and change the rules of the game to better fit their deficiencies, they are always confounded by the innate drives and desires of men. They get frustrated with men who wont play their version of the game, or worse, the ones who play it more poorly than they themselves do. So they jail them, they shame them, they pathologize his sexual impulse, they condition feminization into them from their earliest development, they punish them for not playing the game that should  always end with them optimizing hypergamy’s nagging doubt – in spite of falling short of it under organic circumstances. For all the delusions of independence, autonomy and the fantasy of some form of control of the process, they find men will simply not cooperate. They wont give them the satisfaction of optimizing their solipsistic hypergamy, because the Men who have the capacity to do so, the ones women want to be satisfied with simply aren’t playing their version of the game.


The Brand of Independence

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The archetype of the Strong Independent Woman® has been culturally reinforced over the last half century in virtually every imaginable media. Whether it’s Disney’s capable Princesses ready to save themselves from certain doom – as well as their quirky, hapless but handsome male heroes – or the now clichéd ‘tough bitch’ of action movies and video game protagonists who measures herself by how well she can kick ass and /or swear as the culturally contextual equal of “any man”. Her template-crafted character is strong, confident, measuredly aggressive, decisive (but usually only when shit gets serious so as to prove to the audience she’s ‘digging deep within herself to discover her yet unrealized resolve), judicious, loving to those loyal or dependent on her (immediate family, children and female friends), capable of solving problems with little more than the feminine intuition men magically lack – but above all, she’s independent.

As this cultural archetype is broadcast to society at large, the want then is to find parallels of this Strong Independent Woman® in the ‘real’ world. The media character is only marginally believable now thanks to endless revisions and replications, so we look for the examples of independent women equalling and exceeding the, paltry-by-comparison, achievements of the unenlightened ignorance of their male “oppressors.” High ranking company CEOs are usually the first rock star independent women to nominally shine (often undeservedly) in such a role, but then, by order of degrees, we can move down the economic social strata and cherry-pick or conveniently create the match of any mediocre man. As most men are, or have been conditioned Betas it’s not too difficult.

It really is the End of Men you see. You’re no longer necessary because, well now, there is nothing men can collectively and uniformly do that women cannot find some individual example of matching and / or exceeding. Women don’t need men anymore, they’re independent.

The Branding

If there’s one thing I know, it’s branding. The Strong Independent Woman® caricature has generously earned it’s registered trademark. I sometimes use that ® to emphasize a particularly long-evolved meme; social conventions so embedded into our cultural fabric that they literally have become their own brand. The Strong Independent Woman® is actually one the best examples of this branding. However, to really understand the gravity of so long a cultural branding, you must go to the root of how the brand of the independent woman was originally intended to evolve by the 2nd wave cultural feminists who spawned it. In a way it’s succeeded far better than any feminist of the period really had the foresight to expect.

An Independent Woman was to be independent of men.

While a lot of feel-good aphorisms like confidence, determination, integrity, and the like became associated with this desire for independence, make no mistake, the original long-term feminist goal of fostering that independence in women was to break them off into individuated, autonomous entities from men. That individuation needed to be as positive and attractive to women as possible, so a social pairing of that independence from men, with a sense of strength and respectability, had to be nurtured over time.

Since the beginnings of the sexual revolution, women were acculturated to believe they could ‘have it all’, career, family, a husband (of her optimal hypergamous choosing) and, if she were influential enough, leave some indelible mark on society to be remembered by for posterity. To achieve this she’d need to be an autonomous agent, strong, and above all independent of men. Women would embody and perfect the maverick individualism that men seemed to enjoy throughout history. If she couldn’t manifest ‘having it all’ then she was still, by male force or by personal choice, not independent enough to realize it. Of course, the irony of all this can be found in the marriages of virtually every ‘high profile’ feminist luminary of the time (all the way up to our current time) to the very powerful and influential types of men their stated independence was to emancipate all women from in order to truly be independent.

The Case Against Male Self-Esteem

Matt Forney’s lightning rod post, The Case Against Female Self-Esteem drew a frenzy of internet hate, but at the core of that post was a question that Strong Independent Women® and their male identifiers don’t like be confronted with; do they truly want independence from men? Do the men they want to be independent from even exist, or are they conveniently useful archetypes; vaudevillian chauvinist cartoons from the 50′s, planted in their heads, courtesy of the feminine imperative?

While I can’t endorse a message that would diminish anyone’s self-esteem, male or female, Matt’s post, even so much as suggesting the idea of limiting female self-esteem, uncomfortably turns a cultural mirror back on over 50 years feminist and feminized social engineering. For over the past 50 years the case against male self-esteem, with the latent purpose of emancipating women from dependence on men, began in earnest — not with some anger inducing blog post, but as a progressive social engineering that would run the course of decades to effectively erase men’s inconvenient masculine identity, or even memory of what that identity ever meant to men. The case against male self-esteem has been the social undercurrent of popular culture since the early 1960′s.

I think it’s important for red pill men to internalize the popular idea of feminine independence. The true message that the Strong Independent Woman® brand embodies is independence from you, a man.

Its latent purpose isn’t the actual empowerment of women, or efforts to bolster self-esteem, strength (for whatever loose definition seems convenient), confidence or any other esoteric quality that might flatter a feminine ego. Its purpose isn’t to foster financial or economic independence (as evidenced by ever evolving fem-centric laws, educational and financial handicaps), or religious social parity, or even efforts to achieve its vaunted social equalism between the sexes. What feminine independence truly means is removing the man – independence from men. Feminine independence’s idealized state is one where women are autonomous, self-contained, self-sufficient and self-perpetuating single-gender entities.

If that revelation seems aggrandized and over the top, it should. It’s extreme, because the purpose itself is extreme. When you consider that the sexes have coexisted in relative gender complementarity, to produce our very proliferate species, for a hundred thousand years, the idea and implementation of separating the sexes into independent and solitary entities is extreme. Obviously effecting this independence is an impossibility for a race of social animals like human beings. We’ve relied on cooperative efforts since our tribal beginnings and the species-beneficial psychological hardwiring of that cooperation is one trait that made us so successful in adapting to changing, dangerous, environments.

For most manosphere readers (especially MRAs) I don’t think I need to illustrate the many manifest ways that women are dependent upon the men; if not men’s generated resources and provisioning, then certainly their parental investment, companionship, emotional and sexual interest. We’re better together than we’ve ever been apart – even when the ugly mechanics of hypergamy, or male aggression, or any number of negatively perceived gender dynamics prove useful survival traits for us, there is no true independence between the sexes. There is interdependence.

This is what equalism makes a mockery of. In its striving for a homogenous goal-state of androgynous gender-parity it fails to account for where the species-success that the complementarity of the past 30,000 years has brought us. From a heroic male perspective we generally accept that no man is an island, but feminism and equalism disagree – a Strong Independent Woman® is an island,..or she will be just as soon as a man gives her her due to become so.


Anger Management

anger-management1

If the “postponement” of the ABC 20/20 manosphere “exposé” has taught us anything it’s that the writers seeking to cast light on the manosphere are looking for crazy. They need crazy because it’s the only thing they know how, or have the patience, to confront in as minimal an effort as it takes to type a few paragraphs dismissing it as misogyny.

Writers (vichy male writers) like R. Tod Kelly are also lazy. They see an opportunity for outrage and that sells advertising. They wanted Stormfront and what they got was a global consortium of rational, well reasoned men with jobs, families and intelligence, men from all walks of life, all ethnicities, and socioeconomic backgrounds expressing ideas that don’t fit into an acculturation of feminine primacy.

If you read Matt Forney’s 20/20 interview post you’ll see the desperation for crazy in their producer’s attempts to provoke him to become what they think he should be – a frothing, angry, hate-fueled misogynist. That would make it easy for them, they know how to sell crazy. The copy gets approved, the crazies get marginalized and we move on to the next Mabeline commercial.

But they didn’t get crazy from Matt, or Roosh (OK Paul Elam looks a bit like Charles Manson in a certain light), they got well reasoned, sensibility that was hard to argue against, so they attempted to prompt the crazy by barraging Roosh with questions about rape in the hopes that he’d blow up. He wouldn’t. They wanted it to be easy. They wanted to know all they needed to know about the manosphere by sourcing Manboobz, interviewing 3 manosphere bloggers and then trot out the crazy, show off the carnival freak, demonize and marginalize him and frog march the crazy off the stage. They wanted fringe, the easy kind of fringe that their journalism, communications and women’s studies classes taught them the easy answers to confront it with.

But the manosphere isn’t fringe. For as much as R. Tod Kelly, or the producers at ABC would like it to be, the manosphere is too broad, too comprehensive, too diverse for anyone unfamiliar with it to really understand it, much less deliver an unbiased objective opinion of it. So Kelly follows formula and makes the same lame attempts at simple aspersion and misogynistic dismissal 20/20 had already failed in doing (as evidenced by their show postponement). The Daily Beast wanted its formulaic red meat, but Kelly is just dishing out ABC’s cold left-overs.

Anger is a Gift

One of the more common criticisms lobbed at the manosphere in general is that the men contributing and commenting are just angry.

It’s the easiest reaction for men and women conditioned to feminine-primacy to retort with. If men are just “bitter”, “burned” and “angry” it absolve them of really having to think critically about what those men are proposing. Anger is one of those easy answers for people who don’t want to be exposed to things that either they don’t have a real answer for (such as JBY) or are too comfortable in their ego-investments that they don’t want to be forced into any kind of introspection that might challenge them.

So the manosphere is just a collection of angry men, shaking their virtual fists and venting their frustrations about their loser status, their tough luck or being on the sharp end of the SMP.

“There’s a lot of anger towards women in the manosphere. These misogynists think all women are evil bitches out to take half their money, steal their children and force them into indentured servitude. I pity them, really I do.”

Most appeals to anger read like some variation of this. While being an easy retort, playing the anger card is also a very useful social convention for the feminine in that it’s so culturally embedded that it’s men who display the most anger and therefore more believable. Anger is the perfect disqualifier for the feminine. Accusing a man of misogyny will always be more believable than accusing a woman of misandry because men are always just angrier than women.

Beyond the quick and easy dismissal of anger about anything even marginally critical a man might say about the feminine is an underlying conditioning that prompts people to it. By that I mean, to the majority of blue-pill plugged in people, anything critical of the feminine, by default, is rooted in anger. We can link this to women’s default status of victimhood, but even relating the most objective observation of behaviors, psychology or social constructs pertaining to the feminine in anything less than a flattering light is automatically suspect of a male anger bias.

But are we angry? I can’t say that I haven’t encountered a few guys on some forums and comment threads who I’d characterize as angry judging from their comments or describing their situations. For the greater whole I’d say the manosphere is not angry, but the views we express don’t align with a feminine-primary society. Men expressing a dissatisfaction with feminine-primacy, men coming together to make sense of it, sound angry to people who’s sense of comfort comes from what the feminine imperative has conditioned them to.

Most of the men who’ve expressed a genuine anger with me aren’t angry with women, but rather they’re angry with themselves for having been blind to the Game that they’d been a part of for so long in their blue-pill ignorance. They’re angry that they hadn’t figured it out sooner.

I understand that a lot of what is written in the manosphere can certainly be interpreted as coming from a source for anger. When I (or anyone else) outline the fundaments of hypergamy for instance, there’s a lot to be angry about for a man. Women get pissed because it exposes an ugly truth that the feminine exhausts a lot of resources to keep under the rug, but for men, learning about the feral reasons for feminine (and masculine) behaviors often enough cause a guy to become despondent or angry. That impression should never be the basis for a Man’s Game, nor is it ever really an aspect of internalizing Game that will benefit him personally.

It’s easy for women and blue-pill men to discourage a Man from red-pill self-improvement by convincing him he’ll turn into an angry Jerk who no woman would want to get with, but the truth is that learning Game isn’t the positively life altering revelation it is because it begins from a root anger. It’s successful because Men have a motivation to move past the anger or despondency that comes from a better understanding of the hows and whys of the feminine. They want a better life for themselves and the women they engage with. Whether that means upping a guy’s notch count or finding a woman worthy of his attentions and provisioning for monogamy, Men realize that their betterment with women and themselves doesn’t begin with anger, or hate, or crazy.


First Man Awake

As most readers know I rarely engage in political discourse unless it has relevance to intergender dynamics. This video is an exception. If you need a clear example of a feminist controlled state, this is it.

I actually went through Women’s/Gender Studies course when I was in college. The main reason I took the class was because there were only 2 classes being offered on campus that completed a Capstone, Humanities and Diversity requirement in a single class – Holocaust Studies and Women’s Studies. That’s basically the estimation most women want you to think their ‘sufferage’ is on par with; the Holocaust. I chose Women’s Studies because I basically wanted to put my money where my mouth has always been (literally and figuratively ) and also get inside what popular media, and the feminization that it’s gone through for the last 40+ years, has been selling both men and women. I enjoyed debating these ladies as I was one of 2 guys in the Women’s Literature class.

I didn’t know it at the time, but one of the beacons of positive masculine hope I had back in the days before the internet, before understanding Game and even the term ‘red pill’ was reading Why Men are the Way They Are by Dr. Warren Farrell. It opened my understanding of intergender relations in a way I’d never understood. If I had a red pill moment in my past reading this books was it. It was published in 1986 so the specifics might be a little dated for a modern reader, but for an overall perspective of how our gender landscape has evolved it will always be on my ‘must read’ list for guy just now taking the red pill.

My phone-it-in feminist stepmother and beta-confused father had picked up the book in order to eviscerate it in some proto-SWPL home book club they belonged to at the time. Oddly enough it ended up on their bookshelf after that (replete with my stepmother’s penciled in margin notes), and I remember picking it up in the hope that it would give me some self-effacing insight into how I could be a more accommodating beta schlub for my BPD girlfriend who was slowly eroding the last vestiges of my former Alpha self.

What it did was enlighten me.

Farrell is anything but a rape apologist, I would compare him with the first man to wake up in the Matrix. Most of his insight, research and writing were prompted by his involvement in the early 70′s feminist movement. He even self-identified as a male feminist back then, but it was this experience that brought him to a fuller understanding of the feminine imperative.

Intellectual Lethargy

What offends me about this protest isn’t the actual protesting, but the sheer ignorance behind it. If it were the easily digestible blatherings of Rush Limbaugh they were protesting I could understand it, but Dr. Farrell isn’t even in the same universe. All this is is an example of intellectual lethargy, which is really a shame because I would expect that the young men and women involved in the protest, all students at U of T, would be acquainted with research and critical thinking skills necessary before formulating such strong opinions and visceral reactions.

To be educated takes a constant effort. Most people in modern society simply do not have the time, inclination or motivation to be in any way knowledgeable about more than a peripheral understanding of the world around them. The ridiculously ironic part is that we live in an era when communication of information has never been more easily accessible to us.

Now add to this that we’re expected to be at least somewhat well informed due to this access. Our ego-investments with regards to politics, religion, social dynamics, gender relations etc. all depend upon a belief that we’re actually well informed enough know what we’re talking about and draw our own conclusions. We would have to be, right? It’s expected of us as intelligent human beings.

The truth of the matter is that unless we are immediately benefitted by educating ourselves about a particular subject (i.e. as short term a profit as easily manageable), for the vast majority of modern society, educating oneself is a hobby at best. We live in a fast-food, fast-information society. We can’t be bothered to, or in some cases really afford to, develop critical thinking skills – particularly when they might challenge our own ego-investments. This is why the feminine Matrix flourishes today, it’s easier not to think about things that are counter to our social conditioning.

But we want to be right, and to be right we have to believe that we have these critical thinking skills. In fact our personalities and well being depend upon being correct in our beliefs. This is an age of ego-investment. Ego investments are beliefs we associate with, and internalize, so strongly that they literally become elements of our personalities. So to challenge that belief is to literally attack the personality of the person with that ego-investment. It would make no difference how empirical your evidence to the contrary of that belief might be; you attack the belief and you attack the person. Religion, racism, political affiliation, gender dynamics, social dynamics, world view, all find their roots in individual ego-investments in those beliefs.

Needless to say this has an extremely polarizing effect upon lazy people who’d rather not put forth any effort to objectively educate themselves in ways that would ever challenge their core ego-investments. So we see a factionalizing of people into camps where those ego-investments are reinforced in spite of any controverting evidence. Thus a team mentality evolves; our red team is better than your blue team irrespective of any factor that might be contrary. So long as my team wins and your team loses my ego-investments remain validated. It becomes a clash of who’s ego-investments get validated and any value the “other’s” might have had are never acknowledged.

This is a shame because Dr. Warren Farrell has dedicated his life –most of it spent in the feminized cultural wastelands of the late 80′s and 90′s – to researching, understanding and revealing the uncomfortable truths of intergender dynamics. He’s the godfather of the manosphere that most red pill men aren’t even aware of.


Final Exam – Navigating the SMP

You know, there’s really no substitute for graphs, and charts, and data plot maps. Human beings, being essentially a visually oriented species, see a graphic heads-up display, a God’s eye view as it were, as essential to seeing the forest for the trees. You may not like being on a budget at home, but show a guy a graph of where all his money goes in a month and he’ll feel better about not pissing it away for a peck on the cheek over the course of a couple weekends.

So it was with this in mind that I took it upon myself to plot out a chronology of the little known and far too under-appreciated sexual marketplace (SMP) we presently find ourselves experiencing (at least since the sexual revolution). Bloggers in the manosphere (as well as other self-impressed pseudo-feminist gender pundits) often use the SMP in a context which presumes that readers are already familiar with their mental model of it, and understand the dynamics of the modern SMP. Personally I think this presumption is fraught with individual bias, both intended and unintended. And make no mistake, I’m about to define the SMP and sexual market values (SMV) from my own perception, but I fully recognize the want for defining these dynamics in a clear, understandable format, so I’ll beg forgiveness for this indulgence.

Can I Graduate?

As some of you know it’s about graduation time for many high school seniors, and with that comes a lot of pontification from ‘adults’ who want to impart some grand words of wisdom to the next genration as they launch headlong into a future of student debt and/or dismal employment prospects. This is a special time for parents and childless adults alike to reflect upon their own lives and ask themselves “what would I tell my younger self to do differently?” and hope against hope that the 18 year old they feel compelled to cast in the role of their younger selves will tear themselves away from texting their friends about who’s going to get whom to buy their prom night liquor long enough for it to sink in. So you’ll have to forgive me for playing the professor here for a moment while I make the same vain attempt.

Not long ago I had a commenter tell me,..

“Rollo, I just wanted to say that your stuff has been truly groundbreaking for me. This material should be a graduation requirement for all high school seniors.”

Well, far be it from Dr. Rollo J. Tomassi, Professor Emeritus, to be so remiss in his sacred charge of educating the next generation about the perils of the sexual marketplace they would otherwise so blindly stagger into. Challenge accepted. So please gather round the podium, turn off all your cellular devices (prom night liquor’s easy to come by), take a sheet of notebook paper from your Pee Chee folder and prepare to take notes on,..

Navigating the SMP

Now class, if you’ll direct your attention to the display above (click on it for the larger version) I’ll explain the parameters of this graph. In the vertical column we have Sexual Market Value (SMV) based on the ubiquitous ten scale. Professor Roissy emeritus at The Chateau did us all the good service of elaborating upon individuated sexual market valuations for both men and women long ago, however for our purposes today it is important to note that these valuations are meant to encompass an overal sexual value based on both long and short term breeding prospects, relational desirability, male provisioning capacity, female fertility, sexual desirability and availability, etc. et. al.. Your milage may vary, but suffice it to say the ten scale is meant to reflect an overall value as individuated for one sex by the other. Outliers will always be an element of any study, but the intent is to represent general averages here.

On the horizontal metric we have a timeline based on the age of the respective sex. I’ve broken this down into stages of five year increments, but with notable ages represented for significant life-to-valuation phase for each sex to be detailed later in our lecture. As an aside here you may notice I began the SMV age range at 15. This is intentional as it is the baseline starting point for the average girl’s midrange desirability value as evaluated by the average high school boy of the same age. Also of note will be the age range between 23 and 36 which represents the peak span years between the sexes, also to be detailed later.

Lastly, I’ve color delineated each gender’s respective SMV range bell curve and indicated their crossover phases accordingly.

Women’s SMV

In various contexts, women’s SMV is without doubt the most discussed topic in the manosphere. Try as we may, convincing a woman that her sexual peak lay actually between 18 and 25 is always an effort in debating denial. For all the self-convincing attempts to redefine sexual valuation to the contrary, SMV for women is ultimately decided by Men. Thus this bell curve is intended to represent the sexual value of women based on men’s metrics, not as women (by way of ceaseless social engineering) would like to define desirability. Please see the Myth of Sexual Peak and Sexy for cross references.

As we continue along you can see that the peak years for women’s SMV tops out at around 23 years. Fertility, desirability, sexual availability  and really overall potential for male arousal and attention reach an apex between 22 to 24 year of age. Remember this approximation isn’t an estimate of personal worth or character, or any metric beyond a baseline of desirability invoked in men. Ladies, on average, this is your best year. I don’t think I’m relating anything the cold truth of your hindbrain hasn’t woke you up at night over.

At no other phase in your life will you enjoy more affirmation or legitimate male attention more zealously applied for your sexual approval than this brief stretch. Once past the apex, every effort you spend on generating male arousal cues will be in trying to recapture the experiences of this phase. Every post-apex, pre-Wall (24 to 30) calorie you burn will be motivated by the memories of your SMV peak.

By the age of 27 women’s SMV decline has begun in earnest. That isn’t to say that women can’t remain stunningly attractive and vivacious in their post-peak years, but comparative to the next crop of 22-23 year olds, the decline progressively becomes more evident. Competition for hypergamously suitable mates becomes more intense with each passing year. The age’s between 27 and 30 are subliminally the most stressful for women as the realization sinks in that they must trade their ‘party years’ short term mating protocol for a long term provisioning strategy.

It’s at this point that rationalizations of ‘living a new life’ or ‘getting right with herself’ begin to formulate; not as a result of guilt per se, but rather as a function of relieving the anxieties associated with the new reality that she will eventually no longer be able to compete effectively in the SMP. The writing’s on the Wall; either she must establish her own security and provisioning, or settle for as acceptable a provider as her present looks will permit to secure his long term provisioning.

Men

It may seem dismally pessimistic to begin boys SMV at so low a starting point at 15, but recall that we’re looking at overall averages. A 15 year old girl will look at an 18-20 year old man’s sexual approval as more valuable than that of her same age peers. It’s not that notable boys’ attentions are worthless, but they are far more mundane to a mid teens girl, thus the evaluation starts much lower.

As men age you can see that their SMV tends to level off during their 20′s with a gradual rise up to age 30. This represents men’s slow build SMV as they become more valuable by metrics of physical prowess, social gravity, status, maturity, affluence, influence, and hopefully dominance. It’s a slow process and unfortunately, of a man’s significant maturing to his SMV, most of it occurs while women are reaching their own SMV peak. At age 23, while a girl is enjoying her prime SMP value, a man is just beginning to make his own gradual ascent.

By age 36 the average man has reached his own relative SMV apex. It’s at this phase that his sexual / social / professional appeal has reached maturity. Assuming he’s maximized as much of his potential as possible, it’s at this stage that women’s hypergamous directives will find him the most acceptable for her long-term investment. He’s young enough to retain his physique in better part, but old enough to have attained social and professional maturity.

Comparative SMV and the Peak Span Years

One important note here is to compare men and women’s SMV decline. Women’s SMV being primarily based on the physical, has a much more precipitous decline than that of men’s. who’s decline is graduated upon a declining capacity to maintain his status as well as his health / looks. Since a man’s SMV is rooted in his personal accomplishments, his SMV degradation has much more potential for preservation. Women’s SMV burns hot and short, but men’s burns slow and long.

Now class, please address your attention to the critical 15-16 year span between a woman’s peak SMV and that of men’s. It should come as no surprise that this span is generally the most socially tumultuous between the sexes. The majority of first marriages take place here, single-motherhood takes place here, advanced degrees, career establishments, hitting the Wall, and many other significant life events occur in this life stage. So it is with a profound sense of importance that we understand the SMV context, and the SMP’s influence as prescribed to each sexes experience during this period.

At age 30 men are just beginning to manifest some proto-awareness of their sexual value, while simultaneously women are becoming painfully aware of their marked inability to compete with their sexual competitors indefinitely. This is the point of comparative SMV: when both sexes are situationally at about the same level of valuation (5). The conflict in this is that men are just beginning to realize their potential while women must struggle with the declination of their own.

This is the primary phase during which women must cash in their biological chips in the hope that the best men they can invest their hypergamy with will not be so aware of their innate SMV potential that they would choose a younger woman (22-24) during her peak phase over her. I wrote about this in The Threat:

Nothing is more threatening yet simultaneously attractive to a woman than a man who is aware of his own value to women.

The confluence between both sexes’ comparative SMV is perhaps the most critical stage of life for feminine hypergamy. She must be able to keep him ignorant of his SMV potential long enough to optimize her hypergamy. In men’s case, his imperative is to awaken to his SMV (or his potential of it) before he has made life-altering decisions based on a lack understanding his potential.

Every man who I’ve ever known to tell me how he wished he’d known of the manosphere or read my writing before getting married or ‘accidentally’ knocking up his BPD girlfriend has his regret rooted in not making this SMV awareness connection. They tended to value women more greatly than their own potential for a later realized SMV peak – or they never realized that peak due to not making this awareness connection.

Well, I’m afraid that’s all I have space for today class. I hope this brief intensive has given you some food for thought as you enter a feminized world legally and socially dedicated to the benefit of optimizing hypergamy. Just remember, as you see your illustrious manosphere instructors gazing proudly from the gallery in our professorial caps and gowns, an ounce of prevention is worth a pound of cure.

Class dismissed.

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[Update] Star student White Raven at Elephants and Trees has posted his most excellent term paper regarding the SMP. A+, highly recommended.


Ultimatum

A comment on the Iron Rule of Tomassi #4

Rollo mentioned that once a woman gets into a cohabitating situation, that her sexual availability markedly decreases. It seems to me that so long as the man is able to give and act out the ultimatum that “either I get a sexually satisfying relationship or I’m out (or you’re out, if it’s my place)”, then there should be no problem.

Sure, there are financial and legal entanglements, but this would be akin to dead money on any investment – sure it hurts, but that’s the risk one takes. And in the case of a lease, the man could always take the attitude that he wants out, and is only living in the apartment because he is on the lease (he could always go back to his available bachelor days.)

Interesting you used the word “ultimatum” here. It’s important that you understand what an ultimatum implies. Whenever a person delivers an ultimatum, always understand that this is a declaration of powerlessness. In other words, “I am so out of control in this circumstance you must do this or I will remove either myself or you from the circumstance.”

First off, in this particular instance it’s far more likely that you’ll be the one leaving considering the preference modern legalities give women today with regard to evicting them from such a situation. Secondly, it only confirms for her what she wants to know, that she is your one and ONLY source of sexual intimacy and by you cohabiting with her, emotionally, financially and logistically it makes it almost impossible for you to really make good on your ultimatum. You only consolidate her sexual monopoly by living with her.

I’ve already gone into all the practical reasons as to why a guy should never move in with a woman in Iron Rule #4, but I think it may be better to ask yourself why you do want to move in with her. What are you benefitting from in this situation that you aren’t by remaining independent of each other? For most guys the fantasy is more accessible sex, but if you’re living as you suggest here already, how is living together any different? And even if this were the case, that you had more sex with her by living together, you are still assuming a greater degree of responsibility, accountability and liability in your relationship and in your day to day life in exchange for that sexual accessibility. How is that an advantage? How is that not like marriage anyway?

As I’ve stated in the prior posts, when you commit to ANYTHING – women, career, education, family, etc. – you necessarily lose options and your ability to maneuver in taking advantage of them.

Ultimatums

Ultimatums are declarations of powerlessness because you are resorting to a direct threat to get someone to do what you want them to, and in doing so you OVERTLY confess your weak position. If you were in a genuine position of control it wouldn’t be necessary to resort to an ultimatum; you’d simply use that control. There are many ways to effect a change in another person, but ultimatums will never prompt a genuine change. If they change behavior it’s prompted by the threat, not unprompted, organic desire.

One of the primary tenets of my Game philosophy is that true desire cannot be negotiated. A natural, unsolicited desire state, unmitigated by obligation or concerns for resources exchange, is the ideal basis for any intergender relationship. Any factors that introduce elements that hinder this genuine desire – exchange, negotiations, obligations, reciprocity, etc. – weaken this desire and weaken the relationship. Delivering an ultimatum is the most direct, overt way to introduce exactly these elements into a relationship.

Now you might say that an ultimatum is implied in how you stated this it to her, or the context it was in. If this was your intent, you are still in a position of powerlessness since you are still trying to get this person to do what you want. It’s not what you can do to her (i.e. withdrawing your attentions) that’s the power issue, but the actual desired result, getting her to genuinely have a desire to do what she has no desire to do.

I should also add that ultimatums are, ultimately, self-defeating. You can keep your dog from running off by chaining him in the yard, but that dog still wants to run off. You cannot effect a genuine change of desire with an ultimatum as your relationship will be founded on that threat. And this is the real power issue; that you’d want a person to conform to your desire so badly that you’d use a threat to effect it in spite of the foreknowledge that it can never be a genuine conformation because they didn’t orginate it and did so only under duress.

So from your standpoint, yes you do have the power to affect your own actions (like walking away), but you are powerless to force her to do what you want (prompt a genuine desire in her), thus you resort to an ultimatum and only illustrate this OVERTLY.

Boundaries

It’s very important to make the distinction between setting boundaries and delivering ultimatums. Men with a head for absolutisms seem to think that avoiding ultimatums is the same as spinelessly avoiding laying down the law and setting the frame for a relationship (or even a particular plate they’re spinning). Establishing boundaries and assuming frame requires exemplification and demonstration. As with the 9th Law of Power: Win Through Your Actions, Never through Argument – demonstrate, do not explicate. There is no more overt an explication than your delivering an ultimatum. Ultimatums only lead to behavioral shifts based on the fear of repercussions, never a genuine desire for that behavior.

However, a continuous demonstration of what you necessitate in a relationship is vital to its health and your continued primacy of frame. Telling a woman what’s what or else often smacks of insecurity and childishness, but a firm discussion-less enacting of what is important to you and necessary for any future relationship viscerally teaches her what is expected by experiencing the very repercussions you ultimatum would only advertise to her.


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