Tag Archives: egalitarian

Back to Basics

basics

 

In last week’s post my intent was to shed some light on how an idealized state of egalitarian equalism and gender parity is always at odds with our ‘feral’ natures which evolved not due to co-equal partnership between the sexes, but from a complementarity between the sexes that fostered the then mutually beneficial imperatives of both.

Any time I suggest the ‘nature’ of how human beings’ evolved psyches influence our personal and social interaction in the now, I’m always going to get resistance from the “rise above our natures” faction of humanistic (and moralistic) hopefuls that insist the instinctual natures which made us such a successful species can (or should) be sublimated by our higher rational (or spiritual) selves.

I can fully relate with those who see the red pill as cynical or pessimistic.

When egalitarian equalism has been the model you’ve been conditioned to believe from birth is the only viable model to base a society and personal relation on, anything different, especially brutal observable realities, is going to smack of cynicism and defeatism.

One reason I believe most guys, either reject the concept of Alpha or want Alpha to fit into a super-heroic ‘leader-of-men’ archetypal definition is because it agrees better with an egalitarian mindset. Most women like to cast Alpha in this way because it serves the public relations aspect of their hypergamy better – Beta men make better, more dedicated resource providers when the only message they hear is what they’re doing is ‘the real Alpha’.

It’s not until men are confronted with the cruel realities in real time that they have an opportunity to learn from experience that, for as much as they want to cling to the ‘open communication / rise above our programming’ memes of egalitarianism, the observable (often painful) reality is one where women’s instinctual natures dictate their behaviors. And, as might be expected of an equalist mindset, those behaviors are then excused and rationalized as forgivable “human vulnerabilities” – and if you don’t forgive them, you risk being judgmental and further fail to live up to the egalitarian equalist/humanist ideal.

The Feral Woman

As loathe as I am to give the HuffPo any link love, I read with interest Why Great Husbands Are Being Abandoned. I’m going to quote some of it here, but I do so because it seems to me that even the bastions of equalist thought are finally, begrudgingly, coming to terms with the inherent failings of reconciling equalism with evolved, conventional, complementarity among the sexes.

In the last few decades women have slowly driven their point home. The millennial men, who are their current counterparts, are freer thinkers and they have responded in kind in their relationships as well. These men like their women strong and feisty, and have willingly accepted the responsibility to connect in a more vulnerable way. They get it that it’s sexy to help make a meal or take the kids away on a Sunday morning so their wives can sleep in. They are the androgynous guys that their women have asked them to become.

You would think that the women in these new relationships would be ecstatic. They’ve got a guy who wants to work out together, share parenting, support their parallel dreams, and make their family collective central to both of their lives. They’ve established an equal relationship of coordinated teamwork, and the guys don’t seem to miss their old need to posture for power over intimate connections.

Well, guess again. Fifty percent of marriages are still ending in divorce, and women continue to be the gender that initiates those endings. In the past, their reasons for leaving most often had to do with infidelity, neglect, or abuse. Now they’re dumping men who are faithful, attentive, and respectful, the very men they said they have always wanted. Why would women who have accomplished the female dream suddenly not be satisfied with it? Why are they leaving these ideal guys, and for what reasons?

I am currently dealing with several of these great husbands. They are, across the board, respectful, quality, caring, devoted, cherishing, authentic, and supportive guys whose wives have left them for a different kind of man. These once-beloved men make a living, love their kids, help with chores, support aging parents, and support their mate’s desires and interests. They believe they’ve done everything right. They are devastated, confused, disoriented, and heartsick. In a tragic way, they startlingly resemble the disheartened women of the past who were left behind by men who “just wanted something new.”

You may think that these women are ruthless and inconsiderate. Those I know are far from that. More often, they still love their husbands as much as they ever did, but in a different way. They tell me how wonderful their men are and how much they respect them. They just don’t want to be married to them anymore.

I read this article after I’d read the plea for Traditional Masculinity in the Jezebel groupthink article I linked in last week’s post and it struck me that along with the societal emphasis on a more overt and open hypergamy comes a need to reconcile it with equalism. This is proving to be a tall order as articles of this nature illustrate.

It’s important to understand that this internal conflict isn’t coming from men trying to square their sexual impulses with their higher-self aspiration of honor, duty and integrity. This conflict is coming from women who’ve been raised with expectations of gender parity, equalism and ‘open communication’ to resolve differences.

These women are now observing their own behavior and trying to reconcile the base feral motivators (hypergamy) with “how things ought to be” in an idealized state of egalitarian equalism.

These women cannot help but see the very observable consequences of open hypergamy now. I don’t necessarily disagree with the conclusions Randi Gunther comes to at the end of this article, I just disagree with how he comes to them.

Then things started to go awry. Perhaps these androgynous couples over-valued adopting the same behaviors in their relationship. Maybe the men got too nice and the women a little too challenging. Oddly, the androgynous men seemed to like their new-found emotional availability, while the women began to feel more unfulfilled. Her “perfect” partner, in the process of reclaiming his full emotional expressiveness, somehow ended up paying an unfair price; he was no longer able to command the hierarchical respect from her that was once his inalienable right.

What Randi doesn’t consider is the natural complementary states men and women’s psychological firmware descended from since our hunter-gatherer tribal beginnings. He can’t consider it because it disagrees with the ‘higher-selves overcoming our natural state’ aspect of egalitarian humanism.

But the observable truth is right there in front of him, with his head in his hands, so he can’t ignore it. Naturally the first recourse is to force fit this truth into a more palatable egalitarian framework, but even this falls flat (as evidenced by the predictably dismissive comments). What he and the commenters can’t reconcile is the truth of the androgynous men directly created by egalitarian equalism and the natural and instinctual predisposition of feminine hypergamy.

Red pill aware men see this for what it is because we’re accepting of the truth of women’s feral natures and what it prompts them to, but this is an excellent illustration of the primary differences between a red and blue pill mindset.

There is a primal need women have for natural masculine dominance. Whether this dominance is physical (looks and sexual prowess), psychological (Game) or provisional, women are seeking a dominance that an androgynous man is incapable of providing. As I’ve stated in prior posts, androgyny is homogeny, and nature stagnates (and often dies out) in conditions of homogeny. Androgynous men, by definition aren’t men – they are neither masculine or feminine – so is it any surprise that women’s innate, heteronormative, subliminal and tingle inducing need for a traditionally masculine man is frustrated by the same egalitarian mindset they’ve fostered in compliant men for so long?

Primal femininity is confused and frustrated by blank-slate equalism.

The Blue Pill Painted Red

As open hypergamy and the conflict between equalism and complementarity becomes more evident the advocates for that ‘touchy-feely’ “men need to be more balanced with Beta” sentimentalism will find it increasingly more difficult to sell that brand of equalism.

I’m aware of many a former (nominally) red pill blogger who’s dropped their previous advocacy for masculine (Alpha) attributes being arousing/attractive in favor of a diluted blue pill ‘new age sensitive guy’ message that better resonates with his increasingly female readership. While spinning just enough red pill into what accounts for a blue pill ideology might make for better, temporary, revenue, it only aggravates the same conflict between equalism and complementarity that Gunther here is exposing.

The DeadBedrooms subreddit is an excellent example of this conflict. I’ll warn you now, this forum will depress you, but virtually every personal admission here is a testament to what men were conditioned to believe women would want in a man, in a relationship, and the empirical results of the imbalance between a blue pill mindset and a red pill reality.

The popular message, the socially acceptable one, is that what makes a man an ideal long term partner will necessarily make him a tingle inducing sexual prospect. It sounds right, and it lifts women on whole up to a more idealized, humanist, higher-self.

Prior to the push for a more open hypergamy, what woman wanted to cop to love fucking the bad boys and “best sex ever” short term partners? No dutiful Beta wants to hear that truth, so the praises of the “respectful, quality, caring, devoted, cherishing, authentic, and supportive” guys are sung.

It may sell books and increase click-thru traffic, but ultimately hypergamy doesn’t care about higher-self aspirations or the conditioned delusions of men who believe that what makes men an attractive prospect for Beta Bucks will necessarily turn women on for Alpha Fucks. Your proof is in the DeadBedrooms subred.

Before I end here, I feel I have to address that I do in fact believe that men and women can, and regularly do, rise above our innate instinctual natures. Obviously civilization didn’t reach the point we have by not controlling our base natures. The problem I see now is the social order established to effect that control is failing to account for the conflict between equalism and complementarity.

If there’s a take away lesson to be learned from Gunther’s article it’s not that men are lacking in Beta attributes or sensitivity training to balance their asshole Alpha egos. If anything the vast majority of men have too much invested in that Beta equalism and sentimentality.

Whether it’s openly or covert, the message we get from those men’s consequences is that women are overwhelmingly conveying the want for traditional masculine dominance, prowess, control and even a bit of the cocky ego that legitimately comes along with it.

It’s been mentioned in many a manosphere comment thread that, the medium is the message, and women’s medium has been proving that their interests lean much more openly towards Alpha Fucks, even after marriage, even after consolidation on Beta Bucks provisioning.


Equalism and Masculinity

masculinity

What a lot of feminists hate about red pill theory is that it simply does a better job of predicting social behavior than feminism ever has. I’d like to think that red pill awareness has fundamentally altered (or enlightened if you’d like) intergender interpretations and understanding in a relatively short time, but that would be a mistake.

There’s a distinct group of self-evincing red pill guys who like to remind us in various comment threads that it hasn’t always been thus. Their story is our forbearers “knew better” with regard to how men and women ought to interact with one another, and essentially spelled this out for future generations in the religious and philosophical texts of antiquity.

While I can’t deny the merit of this, I also know that the men of those bygone eras didn’t have anything approaching the mass of information and the connectivity men possess today. It’s easy to get caught up in the romanticism of the idea that back in some Golden Age of manhood, men knew about the dangers of allowing women’s hypergamous natures to run amok. I’m sure those men knew of the consequences of allowing women to control their fates. I’m sure there were Beta men and cuckolded men as well, but even the most wise Alpha among them could never, for instance, understand the impact that a unilaterally feminine-controlled form of birth control would effect upon a globalized society.

The sages of manhood-past may still have many relevant lessons for the men of today, but they simply lack the compounded experiences and understanding men possess now. Though they undoubtedly were keen observers of human behavior, the greatest thinkers of antiquity simply didn’t have an inkling as to the evolved, biological motivators of the sexual strategies our psyches developed in our hunter-gatherer human past.

What frustrates the advocates of this bygone manhood wisdom is that for all of our collective experience and knowledge, for the past sixty or so years, men struggle to come to terms with what that masculinity should mean to them. For all of the accumulated male experience and relation of it that’s led to red pill awareness, men still grapple with ‘what being a man means to them’.

Undoing of a Man

When I do consults with men of all ages I have to begin from a presumption that what these men’s concept of masculinity is usually is the result of a deliberate attempt by the Feminine Imperative to confuse men about what being a man should be for him.

Even the men who tell me they were raised by the most dominant, positively masculine fathers still suffer the internalized effects from this feminized effort to cast doubt on men’s masculinity.

Recently NPR began a series of articles attempting to suss out what it means to be a man in the 21st century. I do listen to NPR, and while I know bias will always be an inevitable part of news stories, I couldn’t help but assess what a morass attempting to define masculinity has become for contemporary men. Each story, each attempt to redefine masculinity, relied on the same tired tropes the Feminine Imperative has been using for men since the start of the sexual revolution.

Weakness, vulnerability, is sold as strength. Submissiveness and compromise to the feminine is sold as “support” and deserving of praise and a reciprocal appreciation (which never manifests in women). Beta is Alpha and Alpha is insecurity, bluster and compensation.

Those are the main premises, and, to a large degree, most red pill aware men realize that behavior is the only true determinant of motivation, and reject the feminized, egalitarian equalist messaging. However, what still surprises me is that this same, deliberate effort to cast doubt on what masculinity should be for a man hasn’t changed its message or methods of conditioning men to accept this masculine confusion for almost 40 years now.

Through the late 80’s and up to now, the idea of anything positively masculine is either ridiculed, cast as misogynistic, or implies a man might be gay if he’s too celebratory of his maleness. Since the start of the sexual revolution, any definition of what masculinity truly should mean has been subject to the approval of the Feminine Imperative.

In the absence of a clear definition of what masculinity is for men, the Feminine Imperative is free to create as grotesque a straw man of ugly masculinity, or as beatific a feminized model of masculinity as it needs to serve its purpose. With the aid of the Male Catch 22, blurring and distorting masculinity, raising and conditioning men to accept ambiguity and doubt about the security of a ‘manhood’ they’re encouraged not to define for themselves, are all the methodologies employed to ensure a feminine-primary social order.

Equalism vs. Complementarity

Agreeableness and humility in men has been associated with a negative predictor of sex partners.

The problem inherent in applying reciprocal solutions to gender relations is the belief that those relations are in any way improved by an equilibrium between both sexes interests.

The Cardinal Rule of sexual strategies:
For one gender’s sexual strategy to succeed the other gender must compromise or abandon their own.

The mistake is applying a humanistic, egalitarian equalist ideal to human sexual strategies that evolved over millennia to be complementary to each other, not an equitable exchange of resources to be negotiated over. This is one reason genuine desire cannot be negotiated – this fundamental is rooted in our most primal, complemetary understanding of sex.

The point at which egalitarian equalism (the religion of feminism) fundamentally fails is presuming that intergender relations should ideally exist in a goal-state of egalitarian equalism and / or a reciprocally equal state of mutually supportive interests.

Hypergamy doesn’t care about equalism and reciprocity.

The sexes evolved to be complementary to each other for the betterment of the species. Why do you think women form the most secure emotional attachments to men 1-2 SMV steps above themselves? Why is masculine dominance such an attractive male aspect for even the most feminist of women who’d otherwise plead for equality among the sexes?

I have a bit of a weird relationship with “traditional masculinity”. I’ve looked critically at it enough to know how much damage it does as a paradigm. I’ve seen the harm it can do to both men and women on an individual level. I’ve been subject to the violence it encourages. But despite all that, holy shit does it ever turn me on.

[…]

There’s just something about assertiveness (let’s be real, sometimes flat out arrogance) that does it for me. No matter how much I can be attracted to someone emotionally and intellectually, my swoons only happen when confronted by a powerful, competent man.

This has lead to some issues in my personal life. Who knew being attracted almost exclusively to men that inherently make bad partners wouldn’t work out well for me?

What we’re observing here is a rudimentary conflict between an internalized humanist idealism (the way equalism teaches thing’s should be) versus evolved, impulsive realism (the way things are).

The doctrine of equalism presumes a socialized expectation of being turned-on or attracted to men exemplifying a ‘gender equitable’, equalist-correct, mindset and the evolved, visceral arousal / attraction to a man exhibiting the dominant characteristic traits of masculine complementarity.

Another example of this conflict can be found in my essay on Choreplay.

In 2008 the transactional nature of sex-for-equitable-services was an over blown meme. The message then was that men needed to do more feminine-typical chores around the house, and the equitable exchange would be his wife reciprocating with more frequent and more intense sex as a result of his “equitable” participation in that negotiation.

Fast forward to 2013 and now (by the same author mind you):

Hey, fellas, put down those vacuum cleaners and pull out the lawn mowers.

Married men may think helping around the house may up their hotness quotient in the bedroom, but what really matters is the type of chore. Heterosexual married men who spend their time doing yard work, paying bills and changing the oil have more sex than husbands who spend their time cooking, cleaning and shopping, according to a new study on the subject of housework and sex.

“Households with a more traditional gender division of labor report higher sexual frequency than households with less traditional gender divisions of labor,”…

So what you see illustrated here, in just the space of 5 years, is the frustration and conflict between an equalist idealized model vs. the evolved complementary model of gender relations. It’s not about the equitability of like for like exchanges or like for like reward/benefit, but rather the way that equitability is expressed and how it grates against instinctually human expectations of behavior.

Sex differences, biologically and psychologically, didn’t evolve for hundreds of thousands of years to be co-equal partnerships based on humanistic (or moralistic) idealism. They evolved into a complementary form of support where the aspects of one sex’s strengths compensated for the other’s weaknesses and vice versa.

For every behavioral manifestation of one sex’s sexual strategy (hypergamy in females), the other sex evolves psychological, sociological and behavioral contingencies to counter it (mate guarding in males). The ideal state of gender parity isn’t a negotiation of acceptable terms for some Pollyanna ideal of gender equilibrium, it’s a state of complementarity between the sexes that accepts our evolved differences – and by each individual gender’s conditions, sometimes that’s going to mean accepting unequal circumstances.

Feminists (and anti-feminist women), humanists, moral absolutists, and even red pill men still obliviously clinging to the vestiges of their egalitarian blue pill conditioning, will all end up having their ideologies challenged, frustrated and confounded by the root presumption that egalitarian equalism can ever, or should ever, trump an innate and evolved operative state of gender complementarity.

And thus we come full circle, back to a new model of masculinity that is found upon the evolved complementary order and aided by red pill awareness. I have no doubt that it will be an arduous process of acceptance for blue pill, masculine-confused men vainly attempting to define their own masculinity under the deliberately ambiguous contexts laid out for them by the Feminine Imperative, but I do (hopefully) believe that red pill awareness is already making a positive impact on countering a presumption of equalism that only truly serves feminine primacy.

It’ll take time, but with every aware man utilizing red pill awareness to realign his masculine identity and benefit from it, other men will begin to come to the same awareness or else fall off into their own ambiguity.


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