Category Archives: Foundations

The Purple Pill


Four years ago I wrote a post titled Could a Man Have Written This? I opened that post with a short, I thought positive, critique of an article by Mona Charen in which she in turn took a then relatively unknown Kate Bolick to task over her All the Single Ladies article. You can read the whole post; it was one of my earliest essays on this blog and, as I’ve come to realize, one of my more prophetic ones too.

My intent in that essay wasn’t to call Charen to the carpet, but rather to illustrate the point that only women are allowed to write an article that criticizes issues specific to women. It is an indictment of, and evidence of, the feminine centric social order we find ourselves in today that any man brazen enough to write verbatim the same offering would be dismissed and passed over as a misogynists at best – lose his long career and personal life at worst.

No man could write this critique and be taken seriously, and therein lies the danger in women co-opting the message the manosphere has been compiling for 12 years now. The environment is such that anything remotely critical a man might offer is instantly suspect of misogyny or personal (‘he’s bitter”) bias, however, couch that message in a female perspective, play Mrs. Doubtfire, and you’ll at least reach the audience beginning with something like validity.

Not surprisingly this element of message delivery is lost on most women. Adopting the male perspective seems novel, something that might set a woman apart in a sea of common fem-speak, but it’s important for Men to understand that anything positive a ‘pro-man’ female author has to offer is still rooted in her female reality. In girl-world, what directly benefits women necessarily is presumed to benefit men, so what we’ll see is a new wave of female bloggers bastardizing the world-worn ideas that the manosphere has put together and repackaging it in a female context. It’s Man Up 2.0; make a token push to “re-empower” men just enough for them to idealize the romanticism of the responsibilities required for living up to women’s expectations.

I daresay this last part is exactly what the manosphere is seeing now. Like any other Male Space the Feminine Imperative makes it its business to ensure that ‘overseers in the locker room’ – in this case the social awareness of the Red Pill –  are emplaced to control a narrative and a condition to suit its purposes. That may sound conspiratorial, but there is no need for a concerted effort when women’s natural, fluid interest in attention and indignation will motivate them to co-opt the narrative of Red Pill awareness.

From Male Space:

Overseers in the Locker Room

The second purpose in the goal of female inclusion into male space is really a policing of the thought dynamics and attitudes of the men in that space. When women are allowed access to the locker room the dynamic of the locker room changes. The locker room can take many different shapes: the workplace environment, the sports team, the group of all-male coders, the primarily male scientific community, the ‘boys club’, the group of gamer nerds at the local game store, even strip clubs and the sanctuary you think your ‘man cave’ is – the context is one of women inserting themselves into male space in order to enforce the dictates of feminine social primacy.

When the influence of feminine-primacy is introduced into social settings made up mainly by men and male-interests, the dynamics and purpose of that group changes. The purpose becomes less about the endeavor itself and more about adherence to the feminine-inclusionary aspect of that endeavor. It starts to become less about being the best or most passionate at what they do, and more about being acceptable to the influence of the Feminine Imperative while attempting to maintain the former level of interest in the endeavor.

Men unaccustomed to having women in their midst generally react in two ways; According to their proper feminized conditioning, they embrace the opportunity to impress these ‘trailblazing’ women (hoping to be found worthy of intimacy) with their enthusiastic acceptance of, and identification with, their feminine overseer(s), or they become easy foils of an “out moded” way of thinking that the new ‘in-group’ happily labels them with.

Once the feminine-primary in-group dynamic is established a ‘feminine correct’ social frame follows. This feminine correction restructures the priorities of goals, and validates any accomplishments, in terms of how they reflect upon the feminine as a whole. Thus any in-group success is perceived as a feminine success in male space, while in-group failures or simple mediocrity is either dismissed entirely or blamed on out-group men’s failure to comply with, or the rejection of, the Feminine Imperative’s ‘correcting’ influence on the in-group.

It’s very important for Red Pill aware men, manospherean men, to keep this dynamic in mind when they are assessing and evaluating the various messages and intents of the men from whom they’re considering taking advice from.

The Purple Pill

In the community, The Purple Pill is a euphemism for men who’ve become Red Pill aware, but for a variety of insecurities have decided to temper the uncomfortable truths of that awareness with their previous Blue Pill hopes. The harsh, ugly truths that the nature of women, the nature of Hypergamy and the natural selection process of intersexual dynamics presents to these guys becomes too much to bear. It’s all encompassing; when a man begins to see his surroundings with a Red Pill lens the difficult truth needs for an optimistic solution to counter what would otherwise be nihilism.

As I detailed in A New Hope, there’s a want for some sort of Red Pill solution in achieving Blue Pill fantasized goals.

Learn this now, you will never achieve contentment or emotional fulfillment in a blue pill context with red pill awareness.

I’ve included as my blog picture the first and last book covers published by former Frat Boy PUA Tucker Max. I could just as easily have used Neil Strauss’ most recent book, or Athol Kay and Married Man Sex Life as an example, but I think Tucker’s covers tell the story better than a thousand words. When women, women’s interests and women’s sexual strategies become an endemic part of that man’s previous message or a male-specific social movement, the fundamental, underlying impetus becomes compromised. It becomes a tool of the Feminine Imperative.

The present condition of the Mens Human Rights movement is a glaring example of this insaturation of feminine influence. At some stage along the evolution of this otherwise laudable movement its leaders recognized that their best messengers – really their only options – for their grievances were women. Our feminine-primary social order only allows women to be critical of other women, thus the only avenue became investing their message in the women who would voice it for them.

Although I’m cautiously optimistic about the production and release of The Red Pill movie in the coming year I have to temper that with the knowledge that a documentary about the MRM will, once again, owe its credibility to a self-identifying feminist, Cassie Jaye, to tell the story for them. For all of the reassurances and promises of objectivity on her part, the subplot of the documentary prominently features her self-doubt and questioning of her own feminist beliefs during the process of her making the documentary.

On the surface this female self-discovery probably seems like a confirmation of purpose to the men of the MRM, but from a Red Pill perspective – the true Red Pill awareness neither she nor the notables of the MRM are willing to acknowledge – this is yet one more example of the innate feminine solipsism we’ve dissected for a decade now. From Eat, Pray Love to Gone Girl, the female self-discovery script is almost cliché now, but I expect that the bulk of the publicity and interviews of Jaye that follow this film will be less about the MRM and more focused on her very predictable “personal growth journey”.

As I stated in Male Space, the purpose becomes less about the endeavor itself and more about adherence to the feminine-inclusionary aspect of that endeavor. This has been a constant bugbear for the Mens Rights Movement, and is the primary reason they must maintain an inclusionary egalitarian / equalist aspect to their message.

The present state of the MRM is just one of the more apparent examples of men’s groups inviting this feminine influence to ostensibly validate their message. There are others. Tucker Max’s most recent venture appears to be selling himself as a reformed cad who followed the romantic comedy script and is now appeasing his wife’s influence by helping men better understand how to better accommodate Hypergamy.

From The Script:

For women, the only thing better than experiencing this script vicariously through movies and stories is to see it happen live. David D’Angelo, Tucker Max are a few manosphere notable who’ve played the come-full-circle surrender to the script. There are far more guys who play it in a more visual sense (the repentant ‘Womanizer’ episodes on the Tyra Banks show comes to mind), but no one really remembers them, and certainly not in the ‘sphere. While there’s a sense of vindication for women to have a guy surrender his anti-social (i.e. anti-feminine primary) lifestyle and beliefs in favor of a feminine paradigm, and “settle down” into a feminine framed, normalized monogamy, surrender is still surrender. Essentially the strong vibrant man who posed such a challenge to her, the one who’s steadfast determination and conviction made him a man she was hot for as well as one she could respect, loses his status.

He’ll say, hey, you don’t know where I’m at in life, you don’t know the experiences I’ve had, life has taught me the value of compromise. Women fundamentally lack the capacity to appreciate the sacrifices a man must make to facilitate a feminine reality, but if there’s one thing women outright despise, one thing men foolishly believe women should be able to appreciate, it’s a man willing to compromise the beliefs he’s established his reputation and integrity upon in order to facilitate her feminine reality. That’s the definition of a sell-out.

As I said there are many other examples; Athol Kay and the revenue dependence he now has on his pandering to a female audience (and the inclusion of his wife and other women in his message). Evan Mark Katz’s pandering almost exclusively to upper middle class women bemoaning the same tired tropes of  “no good men” that led them to their spinsterhood in the first place. There are more, but in all these cases these men’s financial livelihood depends on their capacity to include a feminine-primary influence into their dubious male space.

This Purple Pill dynamic has also found its way into mainstream religion for much of the same reasoning these ‘Dating Coaches’ find it necessary to cater their message to a feminine-primary audience. Most will season-to-taste just a bit of whatever they’re peripherally aware of about Red Pill truth, but only enough to appear in touch with the burden of men’s performance owed to the women that make up their audiences. Like the Dating Coaches, the Purple Pill Pastor understands that his revenue depends on hold women’s attention and usually this comes in the form of playing to women’s inherent need for indignation.

And finally, there are the apologist,…

This is an old video, but it’s brought to you by the same faction that’s now fronting conferences like the Conscious Men Summit. It pains me to see Dr. Warren Farrell speaking/endorsing this new age masculine apologist movement, especially since he’s a featured interview in The Red Pill movie for the MRM. Farrell has always been an adherent of the same gender-equal fantasy he learned from 70’s feminism, but I do credit him with aiding in my own unplugging when I read Why Men Are The Way They Are.

I suppose I shouldn’t be too shocked, but the masculine apologists of this century also have a need to mix in just enough Red Pill awareness to appeal to, what they hope are the more dominant sensibilities of men. New age (really reheated 70s) masculine apologist still cling to the fallacies inherent in gender equalism, but they transition this into a restitution script they believe women will appreciate in an age where women despise their pathetic acquiescence to the Feminine Imperative they’re oblivious of.

If these guys’ message makes your stomach turn, well, I share in your disgust, but it’s important to remember that in the coming years men like this will attempt to co-opt into their message just enough of what the Red Pill as a collective has developed for the past 13-14 years.

After Roosh decided to set fire to the Red Pill community in an effort to create his own brand in neomasculinity he put out a video in which he laid claim to having ‘fathered’ the Red Pill. Now we have the MRM making similar claims of ownership to this collective with their upcoming documentary. The cover story is of course “only in name, because no one can really ‘own’ the Red Pill”, but their notables understand the conflation all too well. Furthermore we have the influences of the ‘overseers in the locker room’ effect with the likes of Tucker Max and other half-measure Purple Pill fence riders.

Back in 2011 I anticipated women writers co-opting the Red Pill and acknowledging what of it that serves their sexual strategy (Open Hypergamy) and in claiming authorship of the Red Pill they also claim the authority to define it in the ways that most fluidly serve the Feminine Imperative. The Purple Pill pushers will use what ever conveniently complements and reinforces their Blue Pill insecurities while sweeping the ugly, harsh, unflattering truth of the Red Pill aside or disqualifying them as the negativity of misogynistic complainers.

While I am humbled to be accounted as one of the Red Pill’s prominent writers I will never lay claim to having created it. The Red Pill in its truest sense belongs to the collective that has contributed to it as a whole. It belongs to the men who’ve fostered it, who’ve risked their livelihoods and families apart from it to make other men aware; it belongs to those who understand that its objectivity is what’s kept it open and honest, discussable and debatable.

At the Man In Demand conference in Vegas I opened my talk by asking those seated what they believed the Red Pill was. I did so because I believe that in the coming years there will be a concerted effort to claim authorship and definition rights to the “Red Pill”, and it’s important for anyone identifying as being Red Pill aware to acknowledge that what we’re a part of is a collective experience. We are, we become, the developments of a totality of men’s experiences across the world.

Beware of any man or woman attempting to lay claims of ownership of the Red Pill. Beware of anyone defining this awareness, distorting these truths, to accommodate their narratives.



At the Man In Demand conference I briefly got into the topic of egalitarian equalism and its relation to complementarity during my talk. On my flight home I was jotting down my thoughts about the seminar and one thing I now have plans to do for the next one* is base an entire talk and group discussion about the distinctions between equalism and complementarity as I understand them.

However, for now, consider this post a primer for that talk. I’ve done my best to explain the differences between equalism and complementarity in Equalism and Masculinity and Positive Masculinity vs. EqualismMy detailing the social dynamics and psychological influences men face in an equalist headspace has been a recurrent theme in many of my posts. On occasion I’ve made contrasting comparisons to Complementarity, but until the Red Pill Parenting series I hadn’t gone into the detail I’d like to.

Guy starts us off:

As many of you have already mentioned in the stories you’ve shared, it is usually the father who pushes their children towards a higher standard of success. This is critical for the child to develop into a successful adult that excels in society.

It is usually the mother who coos and coddles their children. This is also necessary, as it’s vitally important for children to feel loved and accepted by their parents. This shows the necessity of the roles of both mothers and fathers in the development of children. If a child faces only criticism, it may have lasting effects on their self esteem. If a child is never criticized, they may never grow up into an adult.

The negative effects of too much coddling are so widespread, that we actually have sayings that illustrate it.
“A ____ only a mother could love”

To understand the dynamic of complementarity first it’s important to consider the theology behind egalitarianism. I tend to use the term egalitarianism and equalism interchangeably, but I do so because I see them both as stems from the same tree of blank-slate humanism. In the first Red Pill Parent essay I made the following case against of a single parent, single gender upbringing of children:

Parenting should be as collaborative and as complementary a partnership as is reflected in the complementary relationship between a mother and father.

It’s the height of gender-supremacism to be so arrogantly self-convinced as to deliberately choose to birth a child and attempt to raise it into the contrived ideal of what that “parent” believes the other gender’s role oughtto be.

This should put the institutionalized social engineering agenda of the Feminine Imperative into stark contrast for anyone considering intentional single parenthood. Now consider that sperm banks and feminine-specific fertility institutions have been part of normalized society for over 60 years and you can see that Hypergamy has dictated the course of parenting for some time now. This is the definition of social engineering.

The idea that a single mother is as co-effective as a father stems from the blank-slate belief that gender is a social construct rather than the physical and psychological manifestation of humans’ evolved mental firmware. While the foundations of this blank-slate theory originated with John Locke in in the 17th century it would be the anima/animus theories of Carl Jung to cement egalitarian equalism into the popular conscious with regard to gender relations.

Tabula Rasa (blank-slate) refers to the epistemological idea that individuals are born without built-in mental content and that therefore all knowledge comes from experience or perception. With the scientific and technical advancements of the 20th and 21st centuries we now have a better understanding of how the human brains of men and women operate from a far more advanced perspective than either Jung or Locke had knowledge of. To be fair, Jung’s presupposition was one that human’s possess innate potentials for both the masculine and feminine (thus the “get in touch with your feminine side” trope for men), but those potentials derive from a presumed-accepted egalitarian base.

Yet still, from a meta-social perspective, western(izing) culture still clings to the blank-slate theoretical models from Jung inspired by Locke and other tabula rasa thinkers of old.

Why is that? Why should it be that for all of our greater understanding of the biomechanics of the human body and it’s influences on behavior that the greater whole of society persists in the belief that men and women possess co-equal gender proficiencies based on an outdated, largely disproven Tabula Rasa model? I would argue that resisting the more obvious and practical model of evolved gender differences presents an uncomfortable proposition of biological determinism to people conditioned to believe gender is a nurture, not nature, proposition.

I’ve opined about Carl Jung’s contributions to our present state of feminine social primacy in the past.

One of the key elements Jung introduced into western culture’s popular consciousness is the theory of anima and animus; that each individual, irrespective of sex, possesses greater or lesser degrees of association and manifested behavior of masculine and feminine psychological affiliations. In 2012, when you hear a 6 year old girl tell a 6 year old boy “you need to get in touch with your feminine side” in order to get him to comply with her, you can begin to understand the scope to which this idea has been internalized into society’s collective consciousness. So long and so thoroughly has this theory been repeated and perpetuated that we can scarcely trace back its origins – it’s simply taken as fact that men and women possess varying degrees of masculine and feminine energies. First and second wave feminism founded their psychological premises of gender on Jung’s ideas and so evolved the reasonings for a push towards the social feminization we know today. The seeds for the feminine-centrism we take for granted today were planted by a Swiss psychiatrist in the early 1900’s.

It’s important to consider Jung’s bi-gender individualities within the individual person in context with Locke’s Tabula Rasa theory because in tandem they constitute the basis of the egalitarian equalism which feminism and our present feminine-primary conditioning rely upon. To the modern egalitarian mind, inequalities in social dynamics, gender conflicts and economic disparities are the result of a deliberate (if not malicious) intent on the part of individuals to limit the presumedly equal potentials of others. Social ills are the conflict between the selfish need of the one versus the equalized need of the many.

There is very little headspace given to the material, innate, mechanics that make up the condition of the individual. Natural talent, innate ability, in-born predispositions, and physical and adaptational advantages stemming from evolved differences – whether a boon or a burden – are either disqualified or marginalized in an egalitarian mindset. The egalitarian, while very humanistic, leans almost entirely on the learned behavior model of human development. It’s Tabula Rasa, and the zeroed-out-at-birth content of the individual is filled by the influence of a society that is corrupted by those who don’t agree with an idealized egalitarian imperative.


Complementarity acknowledges the importance of the inborn differences between the sexes that egalitarianism marginalizes or outright denies exist while recognizing and embracing the strengths and weaknesses those differences represent.

There are many well documented, peer reviewed, scientific studies on the neurological differences between men and women’s brain structure. The easiest evidence of these differences is the cyclic nature of women’s sexuality (versus men’s always-on sexuality) and the neurological/hormonal influences on beliefs, behaviors and the rationalizations for those behaviors prompted by the innate drive to optimize Hypergamy.

Women experience negative emotions differently from men. The male brain evolved to seek out sex before food. And while our feminine-centric social order insists that, in the name of equalism, boys should be forced to learn in the same modality as that of girls, the science shows that boys brains are rudimentarily wired to learn differently.

Stark differences exist in the wiring of male and female brains.

Maps of neural circuitry showed that on average women’s brains were highly connected across the left and right hemispheres, in contrast to men’s brains, where the connections were typically stronger between the front and back regions.

Ragini Verma, a researcher at the University of Pennsylvania, said the greatest surprise was how much the findings supported old stereotypes, with men’s brains apparently wired more for perception and co-ordinated actions, and women’s for social skills and memory, making them better equipped for multitasking.

“If you look at functional studies, the left of the brain is more for logical thinking, the right of the brain is for more intuitive thinking. So if there’s a task that involves doing both of those things, it would seem that women are hardwired to do those better,” Verma said. “Women are better at intuitive thinking. Women are better at remembering things. When you talk, women are more emotionally involved – they will listen more.”

Ironically, in an egalitarian gender-neutral social order, a college professor publicly suggesting that men are more adept at mathematical thinking gets him fired from a lengthy tenure, but when a female researcher suggests the same she’s rewarded with professional accolades and grant money.

As you might expect, this article focuses primarily on the triumphant advantages of the female brain structure, but the studies themselves are revealing of the empirical evidence that men and women are not the functional equals that egalitarianism would insist we are.

The scans showed greater connectivity between the left and right sides of the brain in women, while the connections in men were mostly confined to individual hemispheres. The only region where men had more connections between the left and right sides of the brain was in the cerebellum, which plays a vital role in motor control. “If you want to learn how to ski, it’s the cerebellum that has to be strong,” Verma said. Details of the study are published in the journal Proceedings of the National Academy of Sciences.

“It’s quite striking how complementary the brains of women and men really are,” Ruben Gur, a co-author on the study, said in a statement. “Detailed connectome maps of the brain will not only help us better understand the differences between how men and women think, but it will also give us more insight into the roots of neurological disorders, which are often sex-related.”

These distinct neurological differences between men and women are evidence of a an evolved intersexual complementarity that has manifested in both the personal and social dynamic of intergender relations for millennia. Conventional gender roles where there is a defined interdependence between the sexes is reflective of precisely the hardwired “stereotypes” researchers were so shocked to discover in men and women’s neural wiring.

Talents and Deficits

I’m often asked what the complementarian model looks like and it’s all too easy to not want to fall into the perceived trap in defining gender roles for men and women as they’ve been for centuries before our own era. Conventionally feminine women and masculine men are ‘shocking’ stereotypes to a society steeped and conditioned to accept the egalitarian model as the norm. The simple fact is that equality is only defined by the conditions and environmental circumstance that make something equal or unequal.

Men and women are biologically, physiologically, psychologically, hormonally and sexually different. This presents a very difficult proposition to an egalitarian mindset – men and women are simply better suited for, better wired, better enabled and better physically capable of succeeding in different tasks, different environments, different socialization, different mental or emotional demands as those circumstances dictate.

We simply evolved for symbiosis between the sexes; the strengths of one compensate for the weakness of the other. Depending on the challenge presented, yes, this means that in our complementarity the difference between a man and a woman are going to be unequal. Much of the gender discord our present society suffers is due primarily to the intentional rejection of this evolved, symbiotic complementarity and its replacement with the fantasy of uninfluenced, independently sustaining equalism. From the egalitarian mindset, the genders are self-sustaining and independent, thus men and women simply have no need for the other.

Though egalitarians will argue it does, complementarity doesn’t imply a universal superiority of one gender or the other. Rather, depending on the task at hand, one sex will be better predisposed to accomplishing it. Furthermore this isn’t to say that the gender-specific deficiencies of one gender cannot be overcome by learning, practice and brain plasticity to achieve the same ends – it is to say that men and women’s brains, and the task specific adaptations of them, predispose them to being better capable of achieving them.

Fighting Nature

For the better part of this blog’s history I’ve outlined the process of how the Feminine Imperative conditions men to embrace their “feminine sides” and create generations of ready Betas. Most Blue Pill men will fail to identify with the more masculine specificity I’ve outlined above. It’s important to remember that learning to be better at non-gender specificity in an attempt to override this natural gender-wiring is not always a voluntary effort on the part of a person – especially when egalitarian Mom and Dad are in on the conditioning.

When we see the recent popular social effort to embrace transexual acceptance what we’re being asked to do is accept a learning process that countermands a male or female’s evolved neural architecture. Brain plasticity is a marvel of evolution, but it is subject to external manipulation and the ideologies of those doing the manipulating.

There’s been a criticism of western public education’s push to force boys to learn like girls – we treat boys like they are defective girls. This is a prime example of not just a social engineering effort, but an effort in reprogramming boys to override their natural, neurological maleness. Thus they become less effective girls because they are required to think, emote and react in way their brains never predisposed them to.

Likewise there is a popular push to encourage girls to adopt male modalities of thinking. In the hopes to make mathematics and technology fields more gender equal egalitarian society will make special compensation and establish exclusive academic rewards for girls who teach themselves to override their intrinsic mental proficiencies and find intrinsic reward in adopting those of boys.

The egalitarian mindset simply denies the foundational truths that decades of evolutionary psychology, evolutionary biology and anthropological research indicate about our present state of intersexual relations. Inso doing they reject a complementary model and embrace an egalitarian one. Their mistake is presuming that evo-psych necessitates a biological determinism and thereby absolves an individual of personal responsibility for their behavior. It does not, but it does provide a framework that more accurately describes the mental state, sexual strategies and social environment in which men find themselves with women.

When you hear or read the trope that “women are just as sexual as men” what’s being related to you is founded in the same egalitarian root that teaches us to believe that “women are just as good at fathering as any man”. All are equal, but men’s sexuality seems a boon that egalitarian women would like to adopt.

One reason egalitarianism is an appealing cover story for feminism is because its primary goal is leveling the sexual competition playing field for all women to optimize Hypergamy at the expense of men’s own sexual strategy interests. If all is equal, if men’s basic biological impulses are reduced to shamed criminality, if women can expect men to be aroused by their perceived value of their self-defined self-worth, then all material and physiological deficits can be effectively dismissed.

Under the guise of egalitarianism, feminism has effected feminine social dominance for over half a century now.

Egalitarianism is likewise appealing to evo-psych detractors because a belief in egalitarianism should mean that men can escape their burden of performance. I touched on this in the first post of the Adaptations series. The presumption is that if the more intrinsic, ephemeral aspects of men’s higher-order thinking and personal worth is appreciated as a sexual attraction, then all deficiencies in meeting his naturalistic burden of performance can be rescinded. Game, physique, personality, status, success, achievement, etc. are superseded by his equalist belief system and this is sold to him as the new order upon which women should find him attractive.

Complementarity is the evolved interdependence between the sexes and it’s been a responsible element of how the human race has risen to be the apex species on this planet, but it doesn’t ensure an optimal breeding schedule for either sex. So long as men and women are mired in a denial of the evolved psychological differences between the sexes, their only alternative is to embrace egalitarianism.

The reason feminism hates the Red Pill – in its concrete sense – is because it more accurately predicts human behavior than feminism and equalism have ever been capable of.

The Vetting Process


I apologize for interrupting the flow of this series’ posts, but I felt this question from reader Andy deserved a full stop:

I could care less who I’m talking to. IMO if you’re looking to disqualify a woman based on her sexual history you’re doing yourself a disservice because you better believe that the high quality chicks have been fucked in every way imaginable. If not you it’s somebody else… Might as well be you!

Have a look at this guy’s story in Saving the Best:

“I married a slut who fucks like a prude.”

Andy, I do agree with you in part. Too much overt concern (i.e. asking) about a woman’s sexual past is indeed demonstrating lower value. Men whom women consider Alpha, the men that women already have a mental impression of, don’t overly concern themselves with women’s sexual pasts because those men have multiple options going.

On some level of consciousness women know that if what he can glean from interacting with her about her sexual past is off-putting to an Alpha he’ll simply eject and move on to a better prospect. An Alpha mindset is often very minimalist, blunt and direct, but there are aspects of interacting with women that come as a default for a man who is his own Mental Point of Origin. One of those unspoken aspects is a self-understanding that he has options (or can generate more) and this is manifested in his indifference to a woman’s long term sexual suitability. If she doesn’t enter his Frame, to his satisfaction, he moves on to the next prospect with very little communication.

However, we weren’t discussing non-exclusive dating/fucking; we’re discussing making an investment in a woman we’re vetting for our own parental investment. When you consider the all-downside risks a man must wager on that investment it behooves him to be his most particular about that woman’s sexual past and the consequences that YOU will be burdened with if you don’t vet wisely.

Most men (myself included at the time) have very sparse prerequisites when it comes to their considering a woman for marriage or even an LTR. This lack of insight is the result of a constant battery of shame and preconditioning by the Feminine Imperative that tells men any requisites they would have of a woman for marriage are ‘passing judgement’ on her character. He should consider himself “lucky” that any woman would have him for a husband (or “put up with him”) and his concerns about her are shameful, typically male character flaws on his part.

Consequentially men rarely permit themselves the luxury of putting their own considerations above that of a potential mate.


If you asked a woman whether she would be wary of marrying a man who was a recovering alcoholic or a cleaned up heroin addict she’d probably disqualify him as a marriage prospect from the outset. And were she to go ahead and marry him anyway with full disclosure of his past addictions, would we be sympathetic with her if he were to relapse and she to bear the brunt of his past indiscretions?

Now suppose that woman married this former addict, but due to his being offended about her prying into his past, she was ignorant of his old addictions. She has her suspicions, but society tells her it’s not her purview to hold him accountable for anything that happened in his past.

He’s moved on and so should she, right? Any lingering consequences from his addictions (such as a DUI, criminal record or his unemployability) shouldn’t be held against him, nor should she judge him, nor should she consider those consequences whatsoever when she’s assessing his suitability for marriage now.

In fact, she should feel ashamed to even consider his past with regard to her feelings about who he is. Her judgementalism only points to her own character flaws.

Now, would we praise that woman for “following her heart” and marrying him? Would we hold her accountable for the decision to marry him if he relapses?

Reverse the genders and this scenario is precisely why women become so hostile when men even hint at ‘judging’ women’s past sexual decisions. There is a very well established operative social convention that the sisterhood will all unanimously get behind; and that is the ruthless shaming of men who would ask any questions about any woman’s sexual past. This is the degree of desperation that women feel during the Epiphany Phase when they acknowledge men becoming aware of their long term sexual strategy.

They understand that, in their Epiphany Phase, the clock is ticking down to zero. That’s the cause of a lot of anxiety. They are just beginning to understand that their marriageability (Beta Bucks) now conflicts with their previous short-term mating strategy (Alpha Fucks). As I detailed in Betas in Waiting, women of this age cannot afford to have their short term sexual strategy count against them at a time when they are at their most necessitous of what that Beta can provide towards her long term security.

Again, on some level of consciousness, women understand that were the ignorant Beta she’s decided to marry (start a family with or help her raise her illegitimate children with) becomes aware of what she did in her sexual past he too might expect that same degree of sexual performance. The performance she reserved for the men she perceived as Alpha and freely gave to them.

Women must keep the details of that past secret and obscured. So grave is this anxiety that men must be punished for having the temerity to be curious about it. It is vitally important because a woman’s capacity to bond with a man is reduced with every new sexual partner. Every new sexual partner is a potential Alpha to be widowed by, but the man who marries her must be kept ignorant of those men if she is to secure his resources and his parental investment.

This social convention operates on absolving women’s past indiscretions by redefining them as a period of learning who she would become. It was her “journey of self-discovery” and she’s “not that person” any more. Cleverly enough this is exactly the same convention and same rationale of women who divorce their husbands later in life to “take the journey of self-discovery” of Eat, Prey, Love she passed up when she was younger.

Knowing this, it is also vitally important for men to keep women’s dualistic sexual strategy in mind at every age of her maturity.

Lets not forget the advice of Sheryl Sandberg here:

“When looking for a life partner, my advice to women is date all of them: the bad boys, the cool boys, the commitment-phobic boys, the crazy boys. But do not marry them. The things that make the bad boys sexy do not make them good husbands. When it comes time to settle down, find someone who wants an equal partner. Someone who thinks women should be smart, opinionated and ambitious. Someone who values fairness and expects or, even better, wants to do his share in the home. These men exist and, trust me, over time, nothing is sexier.”

― Sheryl Sandberg, Lean In: Women, Work, and the Will to Lead

Open Hypergamy is triumphantly crowed about when women are at their SMV peaks, and sometimes again once that woman has secured her long-term provider or divorced him, but when a woman is in her Epiphany Phase, when she’s anxious and frustrated in securing her own long term provisioning, that is when she will fall back on the social convention that shames men for their own awareness of the same Open Hypergamy they would otherwise flaunt for him.

So, now that we understand the latent purpose of this social convention, let me explain to every gentleman reading – vetting a woman’s sexual past is not just your prerogative, but an absolute imperative to the health of any future relationship you hope to have with her. When you consider the dire risks you are essentially setting yourself up for – risk no woman will EVER acknowledge or appreciate – the single most important thing you can do is vet that woman’s sexual past.

That doesn’t mean you make weak, DLV, overt inquiries about her past. It means you subtly, covertly and discretely pick up on the many cues and tells she will reveal that past with. Most men would rather use a direct approach to this, and while there’s merit to that, it’s far better to do your vetting by drawing out freely offered information. It’s much more honest and reliable. Once you go the direct route the jig is up and she will play the role she thinks you expect from her, not the honest one you need to make your determinations.

Sex is the glue that holds relationships together. It’s the height of irony that a woman would place so high a priority on her own sexual experiences while in her SMV peak yet completely disqualify that importance when she gets to the phase where it becomes a liability to her. As a man it is vitally important for you to know whether you’ll be her apex Alpha lover or if your burden of performance will be measured against the ghosts of Alpha men from her sexual past – all while you endure the stresses and joys of raising children with her.

Red Pill Parenting – Part I

Red Pill Parenting

“If I’m not going to have children, she told herself, then I’m going to have lovers.” – Robin Rinaldi, The Wild Oats Project.

In last week’s essay I put an emphasis on men’s understanding women’s rudimentary doubt of their Hypergamous choices with regards to rearing children and the overall health of a family. There are a great many social factors in our westernized feminine-centric social structure that encourages women to delay both marriage and becoming a mother well past their prime fertility windows.

In the Myth of the Biological Clock I detailed the misconceptions women hold with have with regard to their own capacity of having children later in life:

Popular culture likes to teach women and, by association, unenlightened men that there is an innate biological clock inside each woman that slowly ticks down to a magical period where her maternal instincts at long last predispose her to wanting a child. Perhaps, not so surprisingly, this coincides perfectly with the Myth of Women’s Sexual Peak as well as conveniently being the age demographic just post or just prior to when most women hit the Wall.

[…]I wont argue that women actually possess maternal instincts, I will argue that their understanding of when they manifest has been deliberately distorted by a feminine-centric cultural influence. If women are “angry” about the revelation their inability or difficulty to conceive in their post-Wall biological conditions presents, their anger is misdirected. Rather than come down from the heady pedestal of ego-invested female empowerment psychology, they’ll blame men for not being suitable fathers, or lacking a will to “play-by-the rules” and satisfy the dictates of the feminine imperative by whiling away their time in porn and video game induced comas.

The “have it all” mentality popularized by feminism has led to some very bad social effects for women on whole. While a great deal of “having it all” is couched in messaging that appeals to enabling ’empowered®’ women get a similar deal from career life that men are supposedly enjoying, the subtext in this message is one of never settling for a less than Hypergamously optimal (better than, not equal) monogamous pairing with a man.

The “have it all” advertising is about life fulfillment from a distractingly equalist perspective; meaning an ostensibly equitable or better fulfillment than the Feminine Imperative would have women expect that men are getting from life. Women want to be men. Thus the push for female college enrollment that imbalances men’s enrollment, etc., but in so doing the life course women are directed to by the imperative also limits their Hypergamous optimization efforts by putting unrealistic expectations upon it.

As a result women either delay childbearing until ages that put them and any offspring at a health risk, or they simply forego marriage altogether and birth a child with the foreknowledge that the father (though maybe an adequate provisioner) will never be a contender to quell her doubts of his Hypergamous suitability.

If Momma Aint Happy, Aint Nobody Happy

I’m fleshing out this aspect of Hypergamy here because I believe, as with all thing female, that a broad understanding of Hypergamy is essential to a man’s life and has far reaching effects that go beyond just learning Game well enough to get the lay on a Saturday night when a woman is in her ovulatory peak phase.

A byproduct of the societal embrace of Open Hypergamy is the degree to which women are largely disposed to delaying commitment until what I call their Epiphany Phase and then transitioning into a need for security once their capacity to attract and arouse men decays and/or is compromised by intrasexual competition (a.k.a. The Wall). I detail this child-birth postponement process in Preventive Medicine where I outline women’s Party Years through their Epiphany Phase, however it’s important for men to understand that this phase is largely the result of women believing they should have a similar window as a man in which they can have both a career and find the “right guy” to partner in parenting with.

Equalism’s fundamental flaw is rooted in the belief that men and women are both rational and functional equals, separated only by social influence and selfish imperatives (uniquely attributed to men). The grave consequences women accept in this belief is that their sexual market value declines with age, both in terms of intrasexual competition and fertility.

As such, we entertain the bemoaning of generations of women frustrated that they were unable to consolidate on a Hypergamous ideal because they believed they had ample time to do so while pursuing the Alpha Fucks aspect of their Hypergamy in the years of their prime fertility window.

Furthermore, they believe that the men who are available and ready to fulfill the Beta Bucks aspect of Hypergamy simply don’t measure up to their socialized, overinflated, sense of Hypergamous entitlement (and particularly in comparison to the men who made them Alpha Widows in their Party Years).

So distressing is this prospect, and so keenly aware of it are women that they are beginning to mandate failsafe measures in anticipation of not being able to optimize Hypergamy – such as preemptive egg freezing and legislating that men pay for their infertility while married in alimony settlements.

It’s come to the point where the ages of 29-31 are no longer being considered a crisis point for women with regard to child bearing. With the cultural popularization of the false hope in frozen ovum extending a woman’s birthing timeframe, now, even 35-38 years old seems to magically grant women some bonus years in which to secure a man for parental investment. The question is no longer one of a woman making herself suitable for a man’s parental investment (by his late 30’s no less) – her default suitability is inherent in her femaleness according to the Feminine Imperative – but rather, she believes, a magical-thinking proposition of waiting out the Hypergamously right father for her children.

Parental Precautions

I’m stressing these points here before I move on to Red Pill parenting ideology so men who are, or want to become fathers, husbands, LTR boyfriends, understand the import that Hypergamy plays in any family arrangement they hope to create.

Just to head off all the MGTOWs reading first; don’t get married. Under contemporary western circumstances there is no advantage for men in a state of marriage and 100% advantage for women. Unfortunately, as things are structured, marriage will always be a cost-to-benefit losing proposition while women insist on making marriage a legalistic contract of male-only liabilities.

That said, also remember that an entire world steeped in feminine-primary social imperatives is arrayed against your efforts in being a positively masculine father to your kids. Those anti-father efforts start with women’s own fem-centric conditioning that leads them to both manically push for Hypergamous optimization personally and societally, but yet they will delay that optimization until all opportunities for her have been exhausted. If you are considering marriage and starting a family with a woman between the ages of 27 and 31, statistically this is the situation and mentality that woman is likely experiencing.

I’m presenting these things to you as a father or potential father, because it’s important for you to discern what women have been conditioned to believe and expect from men and for themselves. In the coming weeks I will post an essay on the complementarity both sexes have evolved for to make our species what it is today; and that conventional complementarity is something idealistic equalism would distort. However, for now it’s important to realize that women have been thrust into this zero-hour, jump-at-the-last-second, cash out of the sexual marketplace schedule of mating that their very biology rebels against.

Single Moms and “Good” Fathers

It’s also important for men to understand that, while there is a constant ‘Man Up’ beratement of fathers for their lack of willing involvement in a child’s life, men are simultaneously presented with the female ’empowerment’ meme. That meme proposes these fathers’ parental involvement is effectively superfluous to that child’s maturation because Strong Independent Women® can reportedly fulfill a fathers’ role equally as well as any man (the equalist narrative).

For all the public awareness campaigns extolling fathers to be fathers, the message is always one of being “better” fathers and placing them into a default position of being less than ‘good’ by virtue of their maleness. In fact a ‘good’ father is a rarely appreciated commodity because that ‘good’ quality is always tied to a man’s never ending and ever shifting burden of performance.

On the other side, the single mother empowerment meme is endemic. However it’s important to use our Red Pill Lens with this meme because the message is one that forgives women of their inability to make themselves appropriate prospects for men’s parental investment. At the same time this meme also foist the blame for men’s unwillingness to parentally invest squarely on men’s presumed responsibility to women optimizing their Hypergamy to their satisfaction:

I’m Stupid Picky.

In my 15 or so years of dating, I’ve been around. I don’t mean that to sound skanky, but … it’s not like I haven’t given love a chance. The problem? Out of all the men I’ve ever dated, there has only been one or two that I felt a genuine connection with. It is a rare thing indeed for me to meet someone I feel like I could picture spending forever with. Sadly, I can’t even remember the last time I met a man who gave me butterflies. It’s definitely been years.

I Want the Fairytale.

There are very few relationships I’ve witnessed in my life that I would actually want for myself. Which begs the question, what do I want? Well, I want a man who is great with kids and totally open to adopting a houseful with me. I want a man who is smart and driven, sexy and hilarious. One who gets me, and who challenges me, and who makes me weak in the knees. Basically … I want everything. And I’m not sure the image I have in my head of what love should be is something that actually exists in real life.

My Daughter Will Always Be Priority Number One.

If you think my expectations of what I want for me are implausible, we probably shouldn’t even discuss my expectations of what I want for the man who steps into that paternal role for my daughter. Truthfully, as much as I want that father figure for her, I am also absolutely terrified of choosing wrong, of messing up our dynamic by choosing a man who isn’t worthy of being her father.

This article’s entire checklist reads like a manifesto for the Strong Independent® single mother with no consideration given to how men, potential fathers or husbands might interpret it. As expected, Campbell perpetuates the ‘put your kid first’ religion of motherhood here, but after reading through her single-mom rationalizations, and then combined with men’s presumptive servitude to the beneficiaries of the Feminine Imperative, it’s easy to see why most, if not all men, might be hesitant to sign up for their expected duty.


My point here isn’t to dissuade men from wanting to be fathers, but rather that they enter into being a parent with their eyes open to how Hypergamy, and a cultural imperative that’s built around it, influences women’s life choices today. I mentioned earlier in this essay about women between the ages of 27 and 31 experiencing the first harsh realities of the consequences their choices have predisposed them to. Understand, as a man, your desire, your potential, for parental investment puts you into a position of being very sexually selective. So much in fact that the Feminine Imperative has long-held social conventions to pre-established with the purpose of convincing men they are not only obligated to fulfilling women’s Hypergamous strategy, but should feel lucky to do so.

The truth is that it is women who are at their most necessitous of men during this phase of their lives – thus placing men with the means and desire to become a parent into a prime selector’s position. Feminine social conditioning has done all it can to predispose Beta men to wait out and forgive women their short-term Alpha Fucks indiscretions during their Party Years, but as Red Pill awareness becomes unignorable the pressures of maintaining the image of being the prime selector will wear on women.

That said, I’ve had many men ask me how best to go about becoming a Red Pill parent. I’ve had many men express that the only advantage to marriage is in creating a healthy, hopefully complementary, environment in which to raise children. However, I’m not sure even women would concur with this assessment in the face of a social narrative that tells them they can raise a child as well as any father can. Yet, by the definition of the Feminine Imperative, a ‘good’ father is one who will sublimate his masculinity and assume a feminine, subservient gender role, thus making his superfluous whether he’s available or not.

In the last essay I emphasized establishing a strong, dominant, yet positive masculine Frame. This is the vital starting point for any long term relationship a man might hope to raise children in. The next imperative a man must confront is the Herculean obstacles he faces in a western culture that devalues him as a father, but obligates him to be an involved ‘good’ father who can only ever qualify himself to the mother of his children (who should place them above his interests) and qualify himself to a society that’s been conditioned to hold him to her standards.

Finally, a potential father needs to understand the circumstance in which women’s never ending quest to satisfy their Hypergamous doubt places them in at various phases of their maturity. For Red Pill men, a lot gets made of ‘vetting’ women for personal attributes and character to make them contenders for being the mother of their children. While this is important, I can’t stress enough how important it is to account for the Hypergamous choices women make prior to his consideration, as well as the consequences she should be held accountable for, yet attempts to avoid by his obligated graces.

In Part II I will expand on what to expect when raising sons and daughters from a Red Pill perspective.


Solipsism I


“Women have always been the primary victims of war. Women lose their husbands, their fathers, their sons in combat. Women often have to flee from the only homes they have ever known. Women are often the refugees from conflict and sometimes, more frequently in today’s warfare, victims. Women are often left with the responsibility, alone, of raising the children.” – Hillary Clinton

I had planned on using Hillary’s now infamous quote for an upcoming post outlining the distinction between women’s innate solipsism and an acculturated narcissism, but fate delivered me a much more profound use for this quote last week (we’ll get to that in part II).

Before I dig in here I feel it’s kind of incumbent upon me to point out that I in no way align with, nor endorse Hillary’s political or ideological perspectives, and I think it should go without saying that I diametrically disagree with her feminine-primary social agendas.

That said, if you ever need a better quote to explain the realities of feminine solipsism I think I’d be at a loss to give you one. A lot of men, even Red Pill aware men, have a hard time understanding how solipsism fits concretely into the feminine psyche. The social conditioning and upbringing that predisposes us towards an egalitarian equalist mindset rebels against thinking women and men would have different psychological firmware. Equalism teaches us to expect that men and women’s needs share mutual origins and our impulses are so similar that any difference is insignificant.

That egalitarian frame predisposes us to consider that ‘not all women are like that‘ or to disassociate the idea that men and women could be anything but functionally equal agents. As a result we get convenient distractions to confuse our looking for comparatives to should anyone (or thing) challenge an equalist answer.

Simply put, we get rationales like “Oh well, men do it too”, or worse, or any opposite comparison that leads us away from considering the truth that men and women are psychologically, biologically and sociologically different; with different motives and different strategies which they employ to meet their different imperatives. And often these imperatives are at odds with the best interests of the other sex.

Separating Differences

The Cardinal Rule of Sexual Strategies:
For one gender’s sexual strategy to succeed the other gender must compromise or abandon their own.

It is the fundamental differences in either sex’s imperatives, acculturation and biology that creates this conflict. Of course, men and women have come together for each other’s mutual benefit (and love, and enjoyment) to create families and sustain our race for millennia, however, this mutually beneficial union does not originate from mutual imperatives or sexual strategies.

When I explain how women hold an opportunistic concept of love, while men hold an idealistic one, the resistance to accept that observable, behavioral, reality is rooted in a blank-slate belief that men and women are fundamentally the same. So, when we read a statement from a woman (to say nothing of a high status one) such as Hillary’s, we either scoff at the oblivious audacity of it because it is so counter to our (male) imperative’s interests, or we nod in ascension in the feminized belief that what best serves the female imperative necessarily is the best interest of the male imperative.

This is an illustration of the fundamental difference in the interpretation of experience between the sexes.

From a solipsistically oblivious female perspective what Hillary is expounding on here is entirely true. From a perspective that prioritizes feminine Hypergamy above all else, these three sentences make perfect, pragmatic sense. The idea that men losing their lives in warfare would make them victims at all (much less the primary victims) isn’t even an afterthought; all that matters is the long term security and continued provisioning of women and their imperatives.

Solipsism, not Narcissism

A lot of newly Red Pill aware men get confused at my using the term ‘solipsism‘ when I refer to this female-specific obliviousness to any concern – or lesser prioritized concern – of anything outside their immediate existential needs. The confusion comes from men who want for a similar justice to the one I outlined in Our Sister’s Keeper. Self-importance or narcissism would seem to be a more appropriate term for this dynamic, but I disagree.

Female solipsism in and of itself is not necessarily a net negative in the larger scope of human survival and evolution. On the surface that may seem a bit outrageous, but it’s only outrageous insofar as women’s solipsistic natures come into conflict with the biological and social imperatives of men. This solipsism is the necessary result of a feminine survival instinct that’s helped preserve women and their offspring in a violent, chaotic and uncertain evolution.

Recognizing the importance of feminine solipsism is not an endorsement of the anti-social, and often cruel, byproducts of it.

No doubt, men who’ve been on the sharp end of this will grind their teeth at the inevitable narcissism that becomes an extension of women’s solipsism. I’ll agree. Socially we’re living in an era of unprecedented (western) narcissism manifested in a vast majority of women.

At no other time in history have women become more accustomed to perceived entitlements of personal security, ubiquitous social control and relative assurances of optimizing Hypergamous imperatives. At no other time have women’s sexual strategies been of such primary importance to society. However, this narcissism is the result of an acculturation and learned social priorities that predispose women to expectations that border on arrogance. Over recent generations that narcissism has become learned and fostered in women to the point that narcissism is openly embraced as a feminine strength – women believe it’s their due after a long suffrage.

Women’s solipsistic nature however is an integral part of their evolved psychological firmware. Solipsism is the evolved, selected-for result of self-preservation necessities that ensured the survival of our species. As men we get frustrated by this intrinsic nature; a nature that puts women’s imperatives as their primary mental point of origin. As any newly aware Red Pill man will attest, coming to this realization is a very hard truth to accept. It’s cruel and contrary to what the First Set of Books have taught him he should expect and build his life around.

Furthermore, it’s cruel in the respect that this solipsism neither aligns with the romantic, Blue Pill hopes he’s been raised to accept, but also the egalitarian, equal and level playing field ideology he’s been conditioned to believe he should alter his priorities to accommodate for women; and in turn he can expect from women. As I stated earlier, coming to terms with men and women’s differing concepts of love is a tough disillusionment, but this difference in concept is simply one of many a man must come to terms with.

When I wrote Empathy I got taken to task about women’s capacity to feel empathy to a greater degree than do men. It’s not that women cannot feel empathically (a shared experience), my argument was that the idea that women feel a ‘greater’ empathy than men was a social convention with the latent purpose of masking women’s innate solipsism.

That wasn’t a very popular idea. The notion that women are the mothers and nurturers was predictably spelled out, but with regards to empathizing and caring for men the primary concern of women was worry over their own and their children’s well being before that of their men should they become incapacitated. Again, this is a cruel truth, but also a pragmatic and survival based one.

Mental Point of Origin

Women’s mental point of origin begins with their own self-importance, and the overriding importance of their own and their offspring’s survival. I’ve had women readers lambast me that they couldn’t possibly be so influenced by solipsism because they put their children’s wellbeing before their own. However it is just this solipsism that predisposes women to seeing their children as extensions of themselves and their own identities. And the good news is that this dynamic is one reason the human species has been so successful.

The following was a comment from Starve the Beast on the TRP subredd:

Women are bad at reasoning, but good at rationalization.

Let that sink in for a minute. One cannot rationalize without the faculty for reason. So are women really bad at reasoning? No, actually they’re great at it.

The difference is that women don’t place as much value on Truth as they do upon self-preservation, and therefore their reasoning processes do not abort when self-contradiction is reached. They’ll just rationalize their way out of that too, if exposed.

Ultimately, the so-called hamster reflects an underlying difference in value systems more than in reasoning ability.

Women can learn to sublimate their solipsism. In fact, cultures and progressive societies have been founded on sublimating female solipsism. Women can and do learn critical thinking quite regularly. Women can learn and function within a society that forces them to compromise their sexual strategies and mitigates the worst abuses that solipsism would visit on men (and themselves). Women can learn to be empathetic towards men as well as live within a social order that looks like mutual justice and fairness.

But the fact that these civil dynamics should need to be something a woman learns only reinforces the biological and evolved influences of female solipsism as women’s mental point of origin. The parallel to this is men’s learning to sublimate intrinsic parts of themselves – primarily their sexuality – to reinforce prosocial interaction in society. 

Women dislike the idea that their experience is colored by solipsism. It sounds bad, and it runs counter to what they believe are sacrifices on their own part to help others. That may be so, and I’m certainly not going to attempt to discount those investments, but they come from a learned compassion that must overcome an innate solipsism. That ‘me and my babies first’ mental point of origin isn’t necessarily a bad thing either – it’s only when that learned compassion and humility are superseded by it that anti-social behaviors and hubris arise.

I expect the predictable criticism will be that men are also self-important, and / or all humans are intrinsically selfish fucks. In part II I’ll elaborate more on this, but for now it’s important to grasp that female solipsistic nature is less about selfish individualism and more about pragmatic survival.

Many a male reader of my Hierarchies of Love series grated against the idea that a conventional model of love would progress from Men to women, women to children, children to puppies, etc. That model is a direct reflection of a uniquely female solipsism that seemingly discards men’s reciprocal emotional investment in women. However it is also the same dynamic that predisposes women to desire men who can decisively control their environment as well as dominate them sexually and emotionally.

In part II I’ll outline more examples of feminine solipsism, how it’s reflected on the individual and societal level and how a man might best use an understanding of it to his advantage.

The Best of The Rational Male – Year 4


Four years ago on August 19th I finally took some SoSuave friends’ advice, stopped procrastinating and began organizing and building upon about 9 years worth of writing I had done on that forum and in my university work. Back then all I wanted to do was flesh out the forum posts I thought might make for some interesting reading. I had so many members and newly unplugged friends ask me to collect all of these essays in one place I had to make some sort of effort.

Four years later I think I’ve moved beyond just the core Red Pill ideas I had then. I don’t keep a personal journal. I do have a small notebook I write ideas into as they hit me, but my only way of reviewing my writing is looking back through these notes and searching back through 4 years of writing here. Even if I’m just going back through the previous year’s work it’s an interesting review of where my life was at as well as where the manosphere in general was too.

Even if you’re just peripherally aware of the events in the sphere you know that things have been more than a bit unsettled for the past 5 months. I really dislike involving myself in the manosphere’s PR, but as one of the primary writers (one of the three ‘R’s as it were) I’m sometimes compelled to do so. I would much rather be writing about what I do than writing about the ‘sphere itself. I don’t do this for a living, nor do I have any plans to ever make it my vocation. I enjoy the freedom of being able to focus on issues I believe are important to making men Red Pill aware unencumbered by any concern about how my writing  might affect revenue generated by web stats or advertising.

As of today I have 452 published posts. My posting has gone up a bit more this year to 1-2 per week. I’m getting a bit more comfortable with this schedule as it allows me to craft a post over the course of a week and give more thought (and counterthought) to what I’m mulling in my head. I like doing the weekend discussion questions too so I’ll be upping these for the weekenders here in the coming year.


In 4 years the view traffic is fast approaching the 13 million mark. My monthly views are averaging almost half a million now. I might be a bit off, but I think this is pretty impressive for a Red Pill blog that doesn’t advertise and has never been monetized. I have a stake in a couple of liquor brands that would kill for half of this traffic.

I’ve been a bit more public in the last few months. Since the last ‘Best Of’ post I’ve done 5 interviews, and in a couple of weeks I’ll be making my first in-person appearance at the Man in Demand conference in Las Vegas. I’ve got some high hopes for this event, but I should state for the record that it’s the first and only appearance I’ll be making for at least a year. I have no plans of ‘going public’ in the foreseeable future.

Obviously I think the best thing about the past years was publishing the second book Preventive Medicine. I now own the trademark for The Rational Male (just to be official and protected) and I do have plans for a 3rd installment of The Rational Male series, but this wont be until Q4 of 2016 at the earliest. I should also say that I’ve been entertaining the idea of writing what I call Red Pill fiction. Not to go into too much detail, but I’m toying with the idea of writing some down to earth, gritty fiction that’s firmly rooted in a Red Pill perspective.

Beyond all this, Sam Botta has just recently finished the audio and editing of the first book in Audible format. The plan is to have it available by mid-September, but I’ll be announcing it officially when it’s available.

The following are links to the posts I felt had the most relevance and impact for the year. The comment volume has increase exponentially this year which I’m very happy about. Open, unmoderated, discussion has always been the strength of this blog and it’s encouraging to see the interaction stepped up this year.

I have a love-hate kind of feeling with the Best Of posts. I want to highlight what I think were great, but I do so at the risk of marginalizing the posts I think had great merit, but just didn’t make the cut. These selections aren’t necessarily the most popular or the most commented on, but I thought they deserved some consideration as the most significant (several were even included in Preventive Medicine).

The Rational Male – Preventive Medicine




Red Pill / Game



Personal Development


Thanks for another great year!



Interview with Goldmund

Last week I got a tweet from fellow manosphere blogger Goldmund Unleashed informing me that he’d be making a slight detour to his ‘American Tour‘ as it were and he wanted to visit me in Reno. Far be it from me not to play the gracious host, I put him up at one of my clubs for a couple nights and we got together for dinner and talked a bit.

After we’d finished and were heading back to the club Goldmund asked if I’d be down for an impromptu interview. My time was limited, but I thought what the hell, and we ended up doing a quick half hour talking on the video of his SLR camera and a little mic he had. It was early evening and the high dessert was cooling off so I just pulled over to a spot I thought might do.

What follows here is what we discussed.

I generally don’t do video ‘appearances’, but Goldmund is doing what I can only describe as touring documentary of the manosphere as he makes his circuit around the United States, so I felt compelled to do this one. He’s making a herculean effort in this ‘On the Road’ trip and I had to make sure his stay here was comfortable and worthwhile. This isn’t some new foray in my going public; I thought my readers would appreciate this.

On Goldmund’s blog Jack Raynor left this comment and I thought it might make for an interesting discussion:

On the topic of being, instead of acting (which I’m 100% in agreement with), my current position is that this isn’t something that is possible for all men, or even “most”…

Just like the behavioral differences between males and females are the results of inborn traits (and these traits’ adaptations to the environment), not just “socialization” (the blank slate hypothesis), the behavioral differences from one male to the next are likewise the results of such inborn traits. These things can be…tweaked, but how far?

I, for example, have had an easy time with the red pill because I’ve have always had a rather shallow emotional response. My own brother, however, has always had a terrible temper. (He takes after my father much more in that regard.) As he’s matured he’s learned to get it under control a little, but it’s still there. He’s even gotten into Buddhism, but it hasn’t suppressed it completely. The difference between us is significant enough that he claims that I’m a natural born Buddhist, even though I don’t know the first thing about Buddhism…

This thought of mine originated while getting more involved in the conversation on r/theredpill. I’ve observed individuals who talk about the fact that, try as they might, they can’t get their emotions under control enough to keep up the act for long periods of time , much less to simply “be”.

Any thoughts on this?

Let me know what you think.

Adaptations – Part III


Today’s chart comes courtesy of Time’s recent analysis of how Americans met their spouses (h/t to Heartiste). Heartiste provides the most obvious reasoning for these stats:

Every inception source of romance is down over the past 70 years except for bars and online. What happens in bars and online that doesn’t happen in the normal course of events when couples meet through the more traditional routes? That’s right: Intense, relentless, and usually charmless come-ons by drunk and socially clumsy men, that pump girls full of themselves. We’ve entered the age of the narcissistically-charged woman who houses in the well-marbled fat of her skull ham a steroid-injected, Facebook-fed hamster spinning its distaff vessel’s place in the world as the center of existence.

Not to be outdone, but what CH doesn’t address here is the adaptive strategies men are pragmatically employing in order to facilitate their sexual strategy. What this chart illustrates is a graphic representation of the adaptive sexual strategies of the sexes over the course of 70 years.

Granted, in contemporary society women’s attention and indignation needs are as ubiquitously satisfied as men’s need for sexual release (i.e. internet porn) is . This of course leads the mass of women to perceive their social and SMV status to be far greater than it actually is – and when that inflated SMV is challenged by the real world there are countless social conventions already established to insulate women and simultaneously convince men that their perceived status should be the fantasy they believe it is.

It’s important to keep this in mind because men’s adaptive strategies key on women’s self-impressions of their SMV (and often personal worth). I start with this for the last installment of this series because the intergender conditions we’re experiencing today were seeded by the adaptive strategies men used in the past and the contingent counter-adaptations of women employed then too.

From The Abdication Imperative:

The Abdication Imperative

Hypergamy is rooted in doubt. Hypergamy is an inherently insecure system that constantly tests, assesses, retests and reassesses for optimal reproductive options, long-term provisioning, parental investment, and offspring and personal protection viability in a potential mate. Even under the most secure of prospects hypergamy still doubts. The evolutionary function of this incessant doubt would be a selected-for survival instinct, but the process of hypergamy’s assessment requires too much mental effort to be entirely relegated to women’s subconscious. Social imperatives had to be instituted not only to better facilitate the hypergamous process, but also to reassure the feminine that men were already socially pre-programmed to align with that process.

In an era when women’s sexual selection has been given exclusive control to the feminine, in an age when hypergamy has been loosed upon the world en force, social conventions had to be established to better silence the doubt that hypergamy makes women even more acutely aware of. And nowhere is this doubt more pronounced than in the confines of a monogamous commitment intended to last a lifetime. Thus we have the preconception “Happy Wife equals Happy Life” pre-programmed into both gender’s collective social consciousness. It’s as if to say “It’s OK Hypergamy, everything’s gonna be alright because we all believe that women should be the default authority in any relationship.”

When you disassemble any operative feminine social convention, on its most base, instinctive level the convention’s latent purpose is to facilitate and pacify hypergamy.

Heirs of Free Love

Over the course of this series I’ve mentioned the “Free Love” movement. When most people hear that term their first mental impression is usually something like the picture I posted for part one; hippies at woodstock smoking pot. Later it quickly morphed into the 70’s adaptation of socially permissive promiscuity. However, it’s very important to understand that this most recent Free Love social push is by no means the first in human history.

Our impression of Free Love today was colored by the Baby Boom generation, but there have been many Free Love “movements” in the past. This was a fascinating read in light of the SCOTUS recent ruling on gay marriage:

A number of utopian social movements throughout history have shared a vision of free love. The all-male Essenes, who lived in the Middle East from the 1st century BC to the 1st century AD apparently shunned sex, marriage, and slavery. They also renounced wealth, lived communally, and were pacifist vegetarians. An Early Christian sect known as the Adamites existed in North Africa in the 2nd, 3rd and 4th centuries and rejected marriage. They practiced nudism and believed themselves to be without original sin.

In the 6th century, adherents of Mazdakism in pre-Muslim Persia apparently supported a kind of free love in the place of marriage,[15] and like many other free-love movements, also favored vegetarianism, pacificism, and communalism. Some writers have posited a conceptual link between the rejection of private property and the rejection of marriage as a form of ownership

[…] The challenges to traditional morality and religion brought by the Age of Enlightenment and the emancipatory politics of the French Revolution created an environment where ideas such as free love could flourish. A group of radical intellectuals in England (sometimes known as the English Jacobins), who supported the French Revolution developed early ideas about feminism and free love.

Notable among them was the Romantic poet William Blake, who explicitly compared the sexual oppression of marriage to slavery in works such as Visions of the Daughters of Albion (1793). Blake was critical of the marriage laws of his day, and generally railed against traditional Christian notions of chastity as a virtue. At a time of tremendous strain in his marriage, in part due to Catherine’s apparent inability to bear children, he directly advocated bringing a second wife into the house.[19] His poetry suggests that external demands for marital fidelity reduce love to mere duty rather than authentic affection, and decries jealousy and egotism as a motive for marriage laws. Poems such as “Why should I be bound to thee, O my lovely Myrtle-tree?” and “Earth’s Answer” seem to advocate multiple sexual partners. In his poem “London” he speaks of “the Marriage-Hearse” plagued by “the youthful Harlot’s curse”, the result alternately of false Prudence and/or Harlotry. Visions of the Daughters of Albion is widely (though not universally) read as a tribute to free love since the relationship between Bromion and Oothoon is held together only by laws and not by love. For Blake, law and love are opposed, and he castigates the “frozen marriage-bed”.

There are certain manosphere writers of note who believe that our current state of “social degeneracy” is unprecedented in human history. And while it’s certain that no prior generation did it in the same manner as the one before it, ours is simply one more chapter in a Free Love flareup that’s punctuated history for many cultures, not just the west – all prompted by the underlying bio-evolutionary / psychological impulses our race has always been subject to.

That said, it’s important to consider the residual social after effects of our most recent Free Love incidence. I can’t speak to the era in the past, but the Free Love ideology is very much an evident part of the egalitarian equalism ideology that’s rooted itself in our contemporary culture. As western culture spreads, so too does that equalism rooted in Free Love.

The Rise of Fem-powerment

By the time the 80s had begun the redefinition of conventional masculinity – masculinity adapted to capitalize on women’s short-term, Alpha Fucks, sexual strategy – was beginning to take shape. By the mid 80s gone were the Captain Kirk and Han Solo archetypal machismo characters. They were systematically replaced by sensitive, supportive, asexual and unthreatening Dr. Huxtable and increasingly contrasted with laughable parodies of conventional masculinity; these roles redefined to fit into shaming and obfuscating any former idea of masculinity and the men who’d attempt to embrace it.

The action heroes of the era abounded, but the expectation to accept a new archetype, the Strong Independent Ass Kicking Woman® was coming into its own.

Granted, the feminization process was gradual. Throughout the 80s this feminization was primarily reinforced by men (or men like them) who’d borne the brunt of the ‘macho men’ of the 70s sexual opportunism. Beta men of the post Disco Generation and the men who identified with them adapted their own Beta Game of increased identification with the feminine, and thus began the rise of the era of fem-powerment.

A new paradigm was evolving; a social environment founded on the same ‘higher selves’ faux-equalism of the Free Love generation(s), but one predicated on Beta men’s enthusiastic supportiveness of women’s imperatives. Gradually the Free Love narrative was sublimated by a one-sided expectation of male supportiveness and self-identification with women.

From Identity Crisis:

Far too many young men maintain the notion that for them to receive the female intimacy they desire they should necessarily become more like the target of their affection in their own personality. In essence, to mold their own identify to better match the girl they think will best satisfy this need. So we see examples of men compromising their self-interests to better accomodate the interests of the woman they desire to facilitate this need for intimacy (i.e. sex). We all know the old adage women are all too aware of, “Guys will do anything to get laid” and this is certainly not limited to altering their individual identities and even conditions to better facilitate this. It’s all too common an example to see men select a college based on the available women at that college rather than academic merit to fit their own ambitions or even choose a college to better maintain a pre-existing relationship that a woman has chosen and the young man follows. In order to justify these choices he will alter his identity and personality by creating rationales and new mental schema to validate this ‘decision’ for himself. It becomes an ego protection for a decision he, on some level, knows was made for him.

Beta Game is predicated upon this effort to become more alike, more in touch with a calculating feminine ideal men they were being conditioned to believe was equitable to their concept of love and would be reciprocated with appreciation and intimacy. Into the 90s, men built their lives around the ‘high self’ hope that if they could just relate more to the feminine – supporting their girlfriends and wives in equalist endeavors women of the past never had access to – they could out-support the ‘ridiculous cad’ parody straw men they’d created for themselves.

The burden of performance that the men of the Free Love eras had hoped to avoid with higher self conditions of love were replaced with a burden of more accessible Beta supportiveness. Thus, into the 90s we had more and more characterization of masculine competition become associated with men out-supporting one another. Stay-at-home Dad became a socially lauded life choice to be proud of. Tootsie, Mr. Mom, Friends, and the culmination of total abdication to feminine identification, Mrs. Doubtfire, became apex examples of men adapting to a socio-sexual environment they’d been conditioned for – a burden of support.

Mrs’ Doubtfire was a particularly egregious depiction of this male to female transition. The apex Beta Father Provider versus the social and sexual Alpha ‘great guy’ in a battle for the genetic rights to the Beta’s children (which he eventually concedes and accepts). This story epitomizes the subtle undercurrent of socially acceptable cuckoldry that would define men’s adaptations during this era.

By assuming the female role, by identifying with the feminine they’d been convinced was so lacking in themselves, men reinforced, aided and abetted the rise of contemporary women’s default entitlements; not just to support, but to conventional masculinity when convenient, and equalist independence when convenient.

There’s a presumption in the manosphere that women have become more masculinized today, and while this is true, the Hypergamy that’s defined every era for women is more dominant now than in any other age. There is nothing that defines the feminine more than the Feminine Imperative’s want for the security of provisioning and sexual optimization that the masculine provides for women.

As men we’re prone to believe that if we’ve become more feminine women have become more masculinized, but is it this or is it the expectation that women need to adapt a masculinized outlook to counter men’s conditioned Beta passivity? Even staunch feminists get tingles from conventionally masculine, unapologetically Alpha men.


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