Category Archives: Foundations

The Red Pill Balance

Before you move on to reading today’s post, please take 14 minutes and listen to Niko Choski’s latest here Man:the being made of stone, it’ll be relevant in the second half of this post.

Niko is MGTOW, and from what I know is fairly highly regarded in that sphere. I did an interview with him back in August and since then have become a semi-regular listener of his youtube channel. We’ve occasionally bounced ideas off one another since the interview and I hold Niko in the highest respect for his intellectual approach and insights.

So it’s with that in mind that I’m going to use his latest offering here as a contrast to what I’m going into today.

Reader Divided Line stopped me in my writing tracks on another post with this comment from the last post thread. Not the least of which because I’d just finished listening to Niko’s audio here, but also because it was an interesting juxtaposition to what I’d planned to go into today. I’m going to quote Divided Line here and riff a bit as I go (emphasis mine):

@reloadedbeats

A lot of what you’ve said here echos my own thinking to such a degree that it’s as if you read my mind. I agree 100%.

What you’re talking about here, I think, is the inherent value of goodness or justice. I think Plato took up this question in the Republic and nailed it better than most.

In the beginning of the dialogue the question is “what is justice?” But it quickly transforms into “what is the value of justice?” In other words, if goodness wins us no reward, then what value does it have? Is it valuable in its own right? Would it have value even if it cost us something, or indeed cost us everything?

Glaucon puts the question like this (paraphrasing): “What if the perfectly just man is seen by everyone as perfectly unjust, while the perfectly unjust man is seen as perfectly just?” He then puts it on Socrates to effectively prove that, even in this scenario, justice would be worth it.

We could gender this question and simply ask “what if the perfectly good man is seen as perfectly unattractive to women, while the perfectly evil man is seen as perfectly attractive?”

Is goodness worth it even if it isn’t profitable sexually or socially? It’s the same question.

Why be a ‘good’ man when what we consider good by both personal and social measures isn’t rewarded (or only grudgingly rewarded), while what we consider ‘bad’ is what is enthusiastically rewarded with women’s genuine desire and intimacy? In other words, Hypergamy doesn’t care about what men consider good or bad.

It seems like this is the predicament red pill awareness puts us in when we have to consider the value of our formerly beta self. What makes the beta the beta is his weakness, of course, but it is simultaneously his civility. We’re not defective people for wanting or even needing the possibility love, empathy, truth, friendship, kindness, and – above all else – trust in our lives. It just makes us human. If we project our deeply rooted desires for these things and treat others the way we want to be treated, wouldn’t society be better off for it? And isn’t this what the supplicating, loyal beta does when latches on to a woman he believes to the “the One?”

No Quarter Given

In my post (and book chapter) Of Love and War I quote a reader who summed up this want for relief from men’s inherent Burden of Performance:

We want to relax. We want to be open and honest. We want to have a safe haven in which struggle has no place, where we gain strength and rest instead of having it pulled from us. We want to stop being on guard all the time, and have a chance to simply be with someone who can understand our basic humanity without begrudging it. To stop fighting, to stop playing the game, just for a while.

We want to, so badly.

If we do, we soon are no longer able to

When I consider Niko’s perspective alongside this I begin to see a stark paradox; mens’ want for a relief or a respite from that performance burden tends to be their undoing. I wont get too deep into this, but one reason I see the MGTOW sphere being so seductive is the hopeful promise of that same relief. Simply give up. Refuse to play along and reject the burden altogether. Japan’s herbivorous men crisis is a graphic example of the long term effects of this.

However, this is the same mistake men make in their Blue Pill, Beta conditioning. They believe that if they meet the right girl, if they align correctly with that special ONE, then they too can give up and not worry about their performance burden – or relax and only make the base effort necessary to keep his ONE happy.

The Beta buys the advertising that his Blue Pill conditioning has presented to him for a lifetime. Find the right girl who accepts you independent of your performance, and you can let down your guard, be vulnerable, forget any notion of Red Pill truths because your girl is a special specimen who places no conditions on her love, empathy, intimate acceptance or genuine desire for you.

And this is also very seductive and inuring for the Beta who’s been conditioned to believe there can realistically be a respite from his burden.

That’s how it seemed to work in my own life. Looking back on it, I was so grateful to my ex, who was easily the most attractive girl I’d ever been with, that I would have taken a bullet for her. I didn’t want anybody else. I didn’t even think about other girls – the first time that had ever happened to me in a relationship. I can remember thinking that even if she gained weight, lost her looks, and got old, I’d still want her. I would have “loved” her forever. I was good and ready to cash in my chips, exit the SMV, and retire. I would have arranged my whole life around making her happy and would have felt lucky to have had the privilege.

At the time, all of that felt noble and brave, but looking back on it, it just seems pathetic and pathological, the result of my neediness. But the thing is, what if she had reciprocated it? Wouldn’t it have been a relationship worth having? Had she reciprocated it – if any woman was capable of reciprocating that – it wouldn’t have been Disney movie bullshit, but the real thing. We’re supposed to think such a thing is possible and that’s what keeps us playing along. The Red Pill is really about recognizing its impossibility, I think. There is no possible equity. To be sure, a woman can be loyal and dedicated to you, in theory, but she’ll only give that loyalty to the guy who needs it least. It’s like a cruel, cosmic joke.

Such as it is, that girl lied to me, ran for the hills the moment I showed weakness and needed her the most, and cheated on me. Big surprise, right? With a red pill awareness now I can see how predictable that result was, but at the time I was blindsided by it. I never saw it coming. I couldn’t understand how she could do such a thing when I’d invested so much in her, when I was so willing to give her all the things I’d always wanted most. I assumed she wanted the same things – men and women are the same, right? That’s what the egalitarians tell us. I couldn’t understand how those things could be so valueless to her that she would just throw it all away like that. She didn’t value them at all.

On occasion I’ve suggested that men watch the movie Blue Valentine. You can check out the plot summary on the IMDB link there, but you really need to watch the movie (on Netflix) to appreciate what I’m going to relate here. The main character suffers from the same romantic idealism and want for a perfected, mutually shared concept of love between himself and the single mother he eventually marries.

It follows along the same familiar theme of Alpha while single / Beta after marriage that most men experience in what they believe is their lot. More often than not the Alpha they believed their wives or LTR girlfriends perceived they were was really just a guy who’d do for their needs of whatever phase of maturity she found herself in.

By itself this would be enough for me to endorse the movie, but the story teaches a much more valuable lesson. What Dean (Ryan Gosling) represents is a man who idealistically buys the Blue Pill promise that men and women share a mutual love concept, independent of what their sexual strategies and innate dispositions prompt them to. Because of this misbelief Dean gives up on the burden of his performance. He drops his ambitions and relaxes with his ONE girl, contenting himself in mediocrity, low ambitions and his idealistic belief in a woman sharing and sustaining his romanticized Blue Pill love ideal – performancelessness.

He relaxes, lets his guard down and becomes the vulnerable man he was taught since birth that women would not only desire, but require for their false, performanceless notions of mutual intimacy. The men of this sphere who don’t find themselves divorced from their progressively bored wives are often the ones who trade their ambitions and passions for a life of mediocrity and routine,…so long as the security blanket of what they believe is a sustainable, passable semblance of that love (but not desire) exists in their wives or girlfriends.

Their burden of performance is sedated so long as their women are reasonably comfortable or sedate themselves. That false sense of contentment is only temporary and leads to their own ruin or decay.

No Quarter Expected

I’ve since watched something similar happen to a friend not once but twice. It’s textbook, standard shit. AWALT.

Cultivating these unrequited beta aspects of somebody’s character, if we did it on a mass scale, creates a society worth living in. It’s a civilized society where these things are most possible and it’s a truly worthwhile relationship where both parties regard each other this way and can full expect it to be reciprocated. It requires faith and trust, but we all know better. Our survival depends on knowing better, post sexual revolution. Women were never worthy of such trust and they’re entirely incapable of it. They were never capable of it. We were just supposed to think they were and cultivate the better aspects of our natures in order to be worthy of them.

The ugly truth of it is that women were never worthy of us.

Women’s sexuality doesn’t reward justice or goodness – if it did, reciprocity would be the norm and none of us would be confused about relational equity. Women reward not goodness, but strength. And strength is amoral, meaning it can be either just or unjust, good or bad. The guy with strength can either be the villain or the hero – it makes no difference to women. They can’t tell the difference and in truth don’t care anyway.

There is a set of the Red Pill that subscribe to what I’d call a ‘scorched earth‘ policy. It’s very difficult to reconcile the opportunistic basis of women’s Hypergamous natures with men’s hopeful, idealistic want for a love that’s independent from their performance burden. So the idea is again one of giving up. They say fuck it, women only respond to the most base selfishly individualistic, socio or psychopathic of men, so the personality they adopt is one that hammers his idealism flat and exaggerates his ‘Dark Triad‘ traits beyond all believability.

It’s almost a vengeful embrace of the most painful truths Red Pill awareness presents to us, and again I see why the scorched earth PUA attitude would seem attractive. Women do in fact observably and predictably reward assholes and excessively dominant Alpha men with genuine desire and sexual enthusiasm.

Agreeableness and humility in men has been associated with a negative predictor of sex partners.

The problem inherent in applying reciprocal solutions to gender relations is the belief that those relations are in any way improved by an equilibrium between both sexes interests. Solution: turn hard toward the asshole energy. Men understand the rules of engagement with women and they know Game well enough to capitalize on it so why not capitalize on that mastery of it?

The dangers of this are twofold. First, it lacks real sustainability and eventually becomes a more sexualized version of MGTOW. Secondly, “accidents” happen. MGTOWs will warn us that any interaction with a woman bears a risk of sexual harassment or false rape claims, but for the scorched earth guy a planned unplanned pregnancy on the part of a woman attempting to lock down her Alpha is far more likely to be his long term downfall. Emotional and provisioning liabilities for a child tends to pour cold water on the scorched earth guy.

It wouldn’t be inaccurate to say that women are philosophically, spiritually, and morally stunted. They have a limited capacity for adherence to higher ideals and this is why they don’t know or care what actual justice or goodness is. Like Schopenhauer said, they “mistake knowledge for its appearance.”

It took me a long time to be able to accept this. That is women’s true inferiority – and women are profoundly inferior. And I take no pleasure in recognizing that, as if I’m somehow touting the superiority of team men. It’s awful, in fact. Dealing with it is the ultimate burden of performance for us as individual men, but also as a society. At some point we’re simply going to have to confront women’s moral inferiority. If we look at our institutions, the very same that are crumbling now all around us, we can see that previous generations of men already figured this out. We just forgot what they knew.

So what’s the answer? Is justice valuable for its own sake? All of us would probably on some level want to be able to say yes and argue the case, but I don’t know if I can do so convincingly.

I’m with you on this, part of me thinks “Fuck this. It can’t be like this.” But it is. I wish I had the answer.

Niko attempts to redress the assumption that men feel some necessity to be someone they really aren’t. In Vulnerability I go into how the Feminine Imperative is only too willing to exploit this self-doubt by labeling men as existential posers and their conventional masculinity is a ‘mask’ – a false charade – they put on to hide the real vulnerability that lies beneath.

Unfortunately many men accept this as gospel. It’s part of their Blue Pill upbringing and is an essential aspect of their feminine ‘sensitivity training’ and gender loathing conditioning. When masculinity is only ever a mask men wear the only thing real about them is what real women tell them it should be.

What we don’t consider is the legitimacy of our need for strength, independence, stoicism, and yes, emotional restraint. That need to be bulwark against women’s emotionality, that need to wear psychological armor against the Red Pill realities of women’s visceral natures is legitimate and necessary. If a man’s vulnerability is ever it’s because his display of it is so uncharacteristic of his normal impenetrability. The woman’s demeanor, and the narrator’s voice, in the last post’s Campbell’s soup commercial is an example of the weak, vulnerability women expect from lesser child-men – and a commensurate expectation of him to just get that he needs to be strong.

That’s the inconsistency in women’s Hypergamous nature and the narrative of the Feminine Imperative’s messaging. Be sweet, open, vulnerable; it’s OK to cry, ask for help, be sick and weakened, we’re all equal and empathetic – but, Man Up, “what, you need your mommy?”, assert yourself, the asshole is sexier than you, where’s your self-discipline? – but, your masculine identity is a mask you wear to hide the real you,……

I play many roles in the male life I lead today, and I’ve played many others in my past. I’m Rollo Tomassi in the manosphere, I’m a father to my daughter, a husband and lover to my wife, a brilliant artist and pragmatic builder of brands in my job, an adventure seeker when I’m on my snowmobile and a quiet contemplator of life and God when I’m fishing. All of those roles and more are as legitimate as I choose to make them. Do I have moments of uncertainty? Do I waiver in my resolve sometimes? Of course, but I don’t let that define me because I know there is no real strength in relating that.

The Red Pill Balance

Red Pill awareness is both a blessing and a curse. The trick is balancing your Red Pill expectations with your previous Blue Pill idealism. It’s not a sin for you to want for an idealistic reality – that’s what sets us apart from women’s opportunism. You do yourself no favors in killing you idealistic, creative sense of wonderment of what could be. The trick is acknowledging that aspect of your male self.

KFG had a comment to this point:

If men did not hold heroism as a higher ideal, we wouldn’t be here.
If women did not hold survival as a higher ideal, we wouldn’t be here.

This was precisely the dynamic I was referring to when I wrote Idealism.

Men’s idealism and idealistic concepts of love are the natural counterbalance to women’s pragmatic, Hypergamously rooted opportunism and opportunistic concepts of love and vice versa. Those differing concepts can be applied very unjustly and very cruelly, or very judiciously and honorably, but they are the reality of our existence.

Red Pill awareness isn’t just about understanding women’s innate natures and behaviors, it’s also understanding your own male nature and learning how it fits in to that new awareness and living in a new paradigm. Is something like justice valuable for its own sake? I’d say so, but that concept of justice must be tempered (or enforced) in a Red Pill understanding of what to expect from women and men. Red Pill awareness doesn’t mean we should abandon our idealism or higher order aspirations, and it certainly doesn’t mean we should just accept our lot in women’s social frame because of it. It does mean we need to balance that idealism in as pragmatic a way with the realities of what the Red Pill shows us.

 


Ladders & Snakes

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All men are created equal. What you do from there is up to you.

Law 7: Get Others to Do the Work for You, but always take the credit

Use the wisdom, knowledge, and legwork of other people to further your own cause. Not only will such assistance save you valuable time and energy, it will give you an aura of efficiency and speed. In the end your helpers will be forgotten and you will be remembered. Never do yourself what others can do for you.

When I was first introduced the the 48 Laws of Power the seventh was the one I had the most trouble accepting. I should really say I have trouble ’employing’ this law, because I’ve spent my entire life as an artist in some capacity and I’m very particular about the integrity and character of what it is I create. Obviously we have rights management and plagiarism laws to ensure against the more blatant ‘stealing’ of ideas, but a lot of what accounts for taking unwarranted credit occurs in more nuanced social situations.

It’s usually in these social circumstances that the average person makes use of Law 7. It’s hardly a law at all considering how naturally humans will use it. In a purely ethical sense it’s kind of a no-brainer; don’t assume credit that you’re undeserving of, but bending the perceptions of what we base our estimates on is where the real art comes in.

On a personal level, my investment in what I create and how that creation is received is what matters most to me. I understand the want for a quick reward, but I’m more concerned with a cheap imitation of what I’ve created debasing the quality and effort it took to create it. For instance, I’ve spent the better part of my career creating products and brands for people with a lot of money who really had no real investment in what it was I was making for them. All they wanted was a “product” that they could promote and sell.

Naturally the quality and integrity of that brand or product had to be something they could get behind (the horse must at least look like it could win), but not be held too personally accountable should that product end up being less than ideal. That’s a nice way of saying most salesmen I’ve known love a widget if it’s something that sells, but they’re never really on the hook for if it sucks – that accountability rests with the creator.

While we were dining after the Man in Demand conference we had discussion about exactly this dynamic. I make an effort to keep my business endeavors as businesslike as possible, but there are brands and things I create that I will personally invest myself into. I have to be very careful of this because it took me a long time (and more than a few failed attempts) to develop the discernment to know what’s worth putting myself into. However, it is especially satisfying for me to travel to another country and see one of my bottles in the duty-free stores at the airport and then be at a bar & grill somewhere on vacation and see one on the backbar.

I explained to the guys that what I create (and own) are not “products” to me. I dislike that term in that sense. I understand the utility of that word to salesmen; product is an easy unit of measure, but to the person creating that thing it’s a measure of the quality of their idea. To refer to that creation as a product impersonalizes that creation and allows the seller to remain at arms distance should the creation be wildly popular or a horrible failure.

That pride of ownership or the abandoning of it is a convenience for someone only invested in promoting that thing, but on some level it is never really theirs with the same responsibility as the one who created it. So ultimately the noncommittal position of selling, promoting, endorsing, etc. becomes an arrangement of convenience since the creator’s idea is where the ‘product’s’ strengths lie – and also where the real accreditation should too.

I’ve occasionally been accused by the ignorant on Twitter of being dependent on The Rational Male for my revenue. Most of my regular readers know what I do for a living and understand why that’s silly, but I don’t think it’s any real secret that what I write here and in the books is something very personal to me. The Rational Male has always been something I’ve invested myself in for obvious reasons, but I’ve always resisted turning it into a brand per se. There wont be any TRM T-Shirts coming in the foreseeable future.

I’m proud to be responsible for what I do here and I will never be beholden to making what I create into a ‘product’ for others to sell. One of the best things about being in the position I am is being anti-fragile enough to write what I believe is important while still keeping myself solvent on what I do apart from it. This allows me a much greater freedom than needing to write something to stay solvent.

Bargain Debasement

You’ll have to forgive my intro here, but it got me to thinking about a larger point I had in mind about how and why a man invests himself in various endeavors in life. I’ve worked hard to get to a point in life where I can say my personal successes (and failures) are my own and not the result of others’ funding or some fortunate dispensation, but rather based on the strength of ideas and responsibly owning them as the creator. Yet another reason I have a problem with Law 7; for as much as you may gain by employing it you rarely develop the insights that failing of your own accord teaches you. Experience teaches harsh, but it teaches best.

I think one of the reasons men find the popularized, feminist, social convention of ‘male privilege‘ so disingenuous is because we want to be appreciated for the sacrifices and perseverance needed to even have what looks like a meager, hand-out, kind of privilege. An atmosphere of default privilege debases what men have honestly invested themselves in. I’ve always held that women fundamentally lack the capacity to appreciate the sacrifices men make to facilitate their feminine-primary reality, but that’s not to discount men’s want to still be appreciated for them.

Whether that’s manifested in financial wealth, personal freedom, status or earned wisdom there’s a fundamental want for an appreciation that is rarely ever forthcoming. One reason I believe many men have a self-fulfilling definition of what it is to be Alpha is because they feel they’ve earned that identification through hard work and playing by a set of rules everyone else should, but get frustrated when their efforts go unappreciated, if not outright exploited. Again, Law 7. It’s galling to see others rewarded for exploiting what you think should be appreciated.

There’s a subset of MGTOW reader/writers who question every man’s motive for doing what it is he does thinking that appeasing women is at the root of every effort. Nothing is a genuinely inspired passion if the end result is women’s affectations. I covered this in Crisis of Motive, but what exactly is a genuine motive in that sense? If the byproduct result of my genuine interests is having sex with gorgeous women and/or a beautiful wife and a couple of well adjusted kids should that then discredit my unique talents and interests in what I do?

What if, after all a man does, he seeks an appreciation that will only rarely be unsolicited on his part? It’s one thing to command respect; it’s quite another to demand it.

Institutionalized Success

In this sense I think what is most egregious about the present state of marriage is that, for the greater part, all of the personal equity a man invests in himself over the course of his lifetime is only a divorce settlement away from being halved for him (if not more so). A man’s personal equity (not to be confused with relational equity) is only one false rape allegation away from ruin. This is the institutionalization of Law 7: that a woman can largely and legally get a man to do all the work and then take (at least half) the credit from his own success – or at least that’s the social expectation.

Granted, a woman can also be on the hook for her lack of character judgement should she pair with a man who becomes a burden to her. There are rare instances when a woman may find herself financially beholden to a bad choice in marriage, but then it’s a situation of that man’s genuine achievements in life and usually an inability to take his burden of performance and make the most of it. For the most part, the role of support falls to the man in societal expectations; women and feminized men are the ones supported.

In fact, it’s a point of shame for men to be supported in such a fashion. Whether that’s warranted of not, it is men who are expected to make more of themselves than what they started with. A needed provisioning from women only puts his achievements’ validity in question. Like it or not, men should avoid the perception of themselves not pulling their own weight.

Doing More

A while back I was asked why the Burden of Performance should be called a “burden” at all. Should it not be a “challenge” or a “opportunity”? All optimist semantics aside, it is uniquely men whose character is judged on what he started with and what he made of himself.

I’m sure equalist critics will want to cast women into the same performance role, but in a uniquely male sense, it is men who are expected to make more of themselves. To be a ‘man’ is to produce in excess of what you consume – thus having the potential to support a family, an extended family, ensure security, give back to his community and/or reinvest that excess in greater endeavors or passions. While it may be part of the Feminine Imperative’s media campaign to popularize the character of the Strong Independent Woman® there is still room for women to expect the best out of a man while being provided for herself. In other words women have both the option to strive for independence while also retaining the option to be provided for by her husband or an LTR. And failing either of these, they retain an institutional right to Law 7.

Men must be independent resource providers, they must make more of themselves than what they began with, independent of dispensations or special privilege. There is no safety net, no other socially acceptable option to be provided for and still retain his being definitively a ‘man’. One of the hesitations I have with endorsing the Red Pill idea of going ‘Monk Mode’ is less about the isolation and more about the motivation men need to find within themselves to better themselves.

We look down on men who are dependent on women. Whether that’s financially, emotionally or physically, there is no option for dependence. One of the primary complaints professional, educated, independent women bemoan is their inability to pair off with a man of ‘like’ (or above) status. They’ll make euphemisms to characterize the men who would be their ‘equals’ who wont date them, but what they fail to acknowledge is the fundamental, root level truth of men’s burden of performance. For all the high-minded hopes of equalism, women’s Hypergamy still wants to filter for both sexual and provider acceptability in men.

Back in 2012 I based a post on Creative Intelligence from a study about how improvisational skills and creativity factored into a woman’s Hypergamous considerations. I wont quote it in length here, but suffice it to say that there is a measurable difference in how women perceive men with a trained or innate ability to improvise in, and overcome, times of adversity. As might be expected a man with a proven capacity to produce more than he consumes – especially when he’s had to come back from failure or misfortune – tends to be a more attractive mate choice that the man who chances into his own affluence.

Bear in mind that attraction and arousal are different sides of the Hypergamy coin (AF/BB), but many cross-cultural studies suggest that a capacity for creative, innovative, adaptive intelligence has been an evolutionarily selected-for socio-sexual trait in men – much less so in women. That’s important for the MGTOW critic to remember, it’s not as simple as a feminine-primary social order dictating men being slaves to their burden of performance. Just as gender is primarily biological, and not a social construct, neither is women’s evolved, Hypergamous sexual filtering.

Filters

Now, with the evolutionary basis of attraction in mind, it’s also important to consider that in our evolutionary past women evolved to take calculated risks in optimizing their Hypergamous sexual selectivity. The utility such Red Pill concepts as social proof, dread, Game, amused mastery, etc. are evidenced because they work with (or sometimes against) this Filter.

From The Curse of Potential:

Hypergamy wants a pre-made Man. If you look at my now infamous comparative SMP curve, one thing you’ll notice is the peak SMV span between the sexes.

Good looking, professionally accomplished, socially matured, has Game, confidence, status, decisive and Just Gets It when it comes to women. Look at any of the commonalities of terms you see in any ‘would like to meet’ portion of a woman’s online dating profile and you’ll begin to understand that hypergamy wants optimization and it wants it now. Because a woman’s capacity to attract her hypergamous ideal decays with every passing year, her urgency demands immediacy with a Man embodying as close to that ideal as possible in the now.

Hypergamy takes a big risk in betting on a man’s future potential to become (or get close to being) her hypergamous ideal, so the preference leans toward seeking out the man who is more made than the next.

The problem with this scenario as you might guess is that women’s SMV depreciates as men’s appreciates — or at least should appreciate. As I outlined above, the same hypergamy that constantly tests and doubts the fitness of a man in seeking its security also limits his potential to consistently satisfy it.

As I’ve mentioned in many prior posts, Hypergamy demands assurances. In fact so paramount is that need for Hypergamous certainty that women have evolved peripheral awareness to be sensitive to psychological and socio-sexual cues that confirm a man’s Hypergamous acceptability to her. Furthermore, so important is this need of assurance that in a society founded on feminine social primacy, the Feminine Imperative will legislate legal institutions to prevent men from misrepresenting themselves as a more optimal Hypergamous choice – as well as legislate penalties that insure women against both Hypergamous fraud and less than optimal mating choices.

As you might guess, the development and evolution of Game is one such psycho-social contingency men refine and use to workaround this Hypergamous filtering; and one that the imperative is still making efforts to restrict. However this doesn’t discount the way men have, in the past, built themselves up based on both social expectations, but also genuine interests and passions. Naturally, if a man is the genuine article and as a byproduct attracts women as a result of it, that might be preferable to ‘faking it till you’re making it’ – but if that’s the route you go be sure that you do in fact ‘make it’ because it’s what you feel passionate about.

Warnings

The primary reason I wrote Preventive Medicine was to help men avoid having women’s institutionalization of Law 7 ruin their long term personal efforts and achievements. Many critics want to lock horns with me as to when a man’s Peak SMV generally occurs in life. That’s fine, but whether or not you agree with my accuracy in this regard the fact remains that it takes much more concentrated, long term effort to reach that peak than women’s fast-burn peak SMV. I don’t just mean this in terms of his professional status, but also his maturity, his acquired wisdom, his judgement of others’ character, the lessons learn from the bruises of his failures and near misses.

All of this requires an investment in oneself that simply the having of resources handed to you will never satisfy. That personal investment in oneself, as it should, amounts to a lot of internalized equity – an equity that will never be appreciated by women whose Hypergamy is looking for a pre-made man. Hypergamy doesn’t care about the effort and perseverance required to achieve the status you (should) enjoy at your SMV peak.

I’ll be the first to admit that when it comes to short term sexual selection, the most wanton sex I had was at the time in my life when I was the poorest. As an underemployed semi-rockstar I used hit it with the best of them, and from a purely sexual perspective, it’s true, criminal and Alpha cads will still fuck 80% of women. But there’s more to the worth of a man than just his notch count. Sexual experience constitutes a very important measure of that, but a man should want more for himself as a man, as a father, as leader, as a creator, even as a cad.

Life experience and the benefits that a man should draw from it are personally valuable. In fact, men feel the equity of these efforts are so valuable that men will commit suicide at 5 times the rate of women; and in particular between the ages of 45-49. Why do you suppose that is? What assurances of long term security does the common man have for himself? What is he faced with when the plan he sets forth for himself in his life is destroyed in one precarious instance?

Once again, using the male deductive logic, it may seem a better option for him to hit the reset button than to be faced with having his life’s equity, his largest investment, his creation, stolen from him. This is a graphic illustration of men’s Burden of Performance, a burden women simply don’t face.


Sam Botta & A Man in Demand Audio

Sam_Botta

As most of my readers know I met up with Christian McQueen, Goldmund and Tanner Guzy for the Man in Demand conference in Las Vegas back in September of this year. The one condition I had for doing this talk was that every man in attendance would have his privacy protected above all other considerations. That meant no video, no photos (of the attendees) and publicity kept to a minimum.

However, just after I’d announced my appearance and how the platform would go for it I had requests for the audio of it to be made available for those who couldn’t make it. I honestly had no idea how I would go about doing a recording of the talk beyond setting up a cell phone to record it, so I was honored to have Sam Botta make the trip out from Los Angeles and bring his live recording gear to do a very professional live recording.

From the beginning of The Rational Male Sam has been my most ardent supporter and evangelists for what I write. Sam has been a professional voice talent for his long career and originally took on the role of being the narrator of the soon to be released Audible audio book version of The Rational Male book of his own accord. In early 2014 he sent me some narration samples of my book from his YouTube profile and I was floored. I immediately wanted him to do the book reading and he was ready to do it pro bono.

I should also add that Sam took it upon himself to do some red carpet interviews of various Hollywood celebrities and casually insert my book and writing into his conversations with them.

I’m constantly asked about the status of the audio book, it being now over a year and a half since we started the process of recording Sam’s narration. Sadly that process took a tragic setback as Sam Botta was the victim of a hit and run car crash in late 2014. I’ve asked Sam to put it in his own words since I wanted him to be the one to describe what he’s been through over the past year.

At the height of my career and in the best shape of my life, the last thing I expected was a quick and drastic change that meant a wheelchair, a walker, a cane. 

It meant paralysis of my arm, hand, leg and foot. 

It meant vision loss and loss of normal balance. 

It meant the slowing of sensory processing in speech, cognitive, associative and memory dysfunction. 

It meant some facial palsy. 

It meant delayed reaction times when responding to questions and delayed movements. 

It meant that my ability to do the voice work that I love (which I began doing before I could drive) was on hold until further notice. 

It meant a year of live-in inpatient care and 24/7 care. 

It meant many hospital stays. 

It meant having to take medicines that most people have never heard of. 

It meant burning through my resources in order to stay alive and enjoy the benefits constant improvement in a world where the best health insurance PPO plan says no and car insurance says no despite the clarity of things. 

It meant seeing drastic improvements in the restoration of functions as long as I worked harder at it than anyone else. It meant feeling alone each time new complications presented themselves. Each was a direct result of the brain injury and strokes caused by the hit and run accident. 

Recently, I was admitted to Cedars-Sinai (hospital) for five days. They thought I’d had another stroke. The injuries to my brain caused by the hit and run driver meant, among other conditions, narcolepsy. This has been tragic as it has kept me from being able to drive, and it has caused the need for a “service animal” to assist me. Without the service animal, I have fallen at least 30 times, usually at night, and I usually hit my head. This can cause more strokes, and each fall has been a set back. I still need a service animal to make sure I am not falling at night, and also to keep me awake so that I can drive. A dog trained for my specific needs would cost about $25,000. 

So, the latest fall, we thought, caused a stroke which caused complete numbness of the other side of my body. The truth is that there is another more serious complication caused by the hit and run accident. It is insane to have the new diagnosis since my heart is completely free of plaque or clots or any issues. It is because of how the hit and run accident caused my brain and thyroid and other parts of me to not function properly. Though I am in excellent physical condition, back down to below 12% body fat (I had become morbidly obese in inpatient care), now I have been diagnosed with congestive heart failure. The logical solution is to get my thyroid, which had no issues at all before the hit and run accident. 

Between the medicines, the treatments, the doctors and therapies that are not covered by health insurance or car insurance that has refused to pay what it owes, I have had to depend on resources I worked for in order to survive, stay alive and continue to improve. 

Those resources have run out, and now I do not know what to do. As I type, there are nine medicines that I am out of and two others that are in limited supply. I do not know what else to do. So I have completed editing the seminar and the audiobook is almost ready to be published and available to you, but for the moment, every hour of every day is a real struggle. Paralysis and numbness has become real again…

The work that I do is a struggle, but I improve every day. 

I love the work that I do, and I want to again be the best in the world at influencing in the most positive ways with my voice – it is rewarding to spread the word about the work of Rollo Tomassi and others through my talent and mastery of skills and I want to go on tour speaking about these experiences as well. 

But right now, unable to cover the cost of the medicines, treatments, therapies etc, I am stuck and afraid, barely able to stay awake or move though I want to do more to bring the messages of Rollo Tomassi and others to you and to the whole world in need.

No one expects the seven figure recovery process or the consistent new diagnoses that come as the result of an unexpected hit and run accident. When you’ve invested in your brands and in your talents and mastery of skills, you just don’t expect that the worst will happen. I had no way of fathoming such an event. Though I have reached the end of the resources I’ve still got the ultimate hope and I see the vision clearly, but at this moment, I am exhausted though still in superb physical shape, but out of breath yet excited about seeing the audiobook change the course of world events.

After the holidays I’ll be setting up a GoFundMe account for Sam, however, the good news is that the Man in Demand conferences talks are now available for download. Half the proceeds from these downloads will go directly to Sam to help with his medical and living expenses as he’s still recovering.

About the Talk

The audio files are now (reliably) available on my Digiramp shop.

Sam and I enlisted Peter Rafelson to do the sound mastering and edits for the talk audio. Part of Sam’s long career includes working with top shelf pros like Peter and he’s done an amazing job of cleaning up the live audio that Sam recorded himself in Vegas. Peter’s credits include Lady Gaga, Pink, Beyonce, Jason Mraz, Stevie Nicks and Erika Jayne.

I’ve had the talk audio split up into 3 section. Part one contains the first half of the talk (when you listen you’ll know why we split it here) and part two the second. Part three contains the Q&A session I did at the end. Each audio file is individually purchasable for $10 or you can buy the whole talk in one large file for $25. All are MP3 format.

Sam does the introduction voiceovers in the talk audio.

I’ll admit I was a bit hesitant about producing the audio of this lecture. I consulted with Christian and the guys about doing this at the conference and while they were enthusiastic about it my concern then was wanting the men in attendance to feel that they came for exclusive access to us. However, in light of Sam’s situation I went forward with this project and I hope the discussion and talk will benefit those who were unable to attend this year.

I’ll let Sam speak for himself in the comments here, but he’s let me know that focusing on doing the book narration during his recovery has kept him focused and helped him heal. Other than my Greyhound donations page I’ve never done a charity post, but for Sam I’m willing to reach out.

I understand that with any audio the files get copied and redistributed so I realize the profits will be diminishing as time goes on, but if you’re interested in the talk I gave at the Man in Demand conference (it’s about an hour and a half total) I think it’s well worth the small investment.


UPDATE:

It appears Digiramp has really stepped up and addressed the issues with the complete audio download now. They’ve also assured me that they’ve sent new download links to all who had issues so I’m now making the shop link live here. Thanks for your patience and please let me know if you have any further problems or you still haven’t received the new link email.

I thank you and Sam does too.


The Purple Pill

review

Four years ago I wrote a post titled Could a Man Have Written This? I opened that post with a short, I thought positive, critique of an article by Mona Charen in which she in turn took a then relatively unknown Kate Bolick to task over her All the Single Ladies article. You can read the whole post; it was one of my earliest essays on this blog and, as I’ve come to realize, one of my more prophetic ones too.

My intent in that essay wasn’t to call Charen to the carpet, but rather to illustrate the point that only women are allowed to write an article that criticizes issues specific to women. It is an indictment of, and evidence of, the feminine centric social order we find ourselves in today that any man brazen enough to write verbatim the same offering would be dismissed and passed over as a misogynists at best – lose his long career and personal life at worst.

No man could write this critique and be taken seriously, and therein lies the danger in women co-opting the message the manosphere has been compiling for 12 years now. The environment is such that anything remotely critical a man might offer is instantly suspect of misogyny or personal (‘he’s bitter”) bias, however, couch that message in a female perspective, play Mrs. Doubtfire, and you’ll at least reach the audience beginning with something like validity.

Not surprisingly this element of message delivery is lost on most women. Adopting the male perspective seems novel, something that might set a woman apart in a sea of common fem-speak, but it’s important for Men to understand that anything positive a ‘pro-man’ female author has to offer is still rooted in her female reality. In girl-world, what directly benefits women necessarily is presumed to benefit men, so what we’ll see is a new wave of female bloggers bastardizing the world-worn ideas that the manosphere has put together and repackaging it in a female context. It’s Man Up 2.0; make a token push to “re-empower” men just enough for them to idealize the romanticism of the responsibilities required for living up to women’s expectations.

I daresay this last part is exactly what the manosphere is seeing now. Like any other Male Space the Feminine Imperative makes it its business to ensure that ‘overseers in the locker room’ – in this case the social awareness of the Red Pill –  are emplaced to control a narrative and a condition to suit its purposes. That may sound conspiratorial, but there is no need for a concerted effort when women’s natural, fluid interest in attention and indignation will motivate them to co-opt the narrative of Red Pill awareness.

From Male Space:

Overseers in the Locker Room

The second purpose in the goal of female inclusion into male space is really a policing of the thought dynamics and attitudes of the men in that space. When women are allowed access to the locker room the dynamic of the locker room changes. The locker room can take many different shapes: the workplace environment, the sports team, the group of all-male coders, the primarily male scientific community, the ‘boys club’, the group of gamer nerds at the local game store, even strip clubs and the sanctuary you think your ‘man cave’ is – the context is one of women inserting themselves into male space in order to enforce the dictates of feminine social primacy.

When the influence of feminine-primacy is introduced into social settings made up mainly by men and male-interests, the dynamics and purpose of that group changes. The purpose becomes less about the endeavor itself and more about adherence to the feminine-inclusionary aspect of that endeavor. It starts to become less about being the best or most passionate at what they do, and more about being acceptable to the influence of the Feminine Imperative while attempting to maintain the former level of interest in the endeavor.

Men unaccustomed to having women in their midst generally react in two ways; According to their proper feminized conditioning, they embrace the opportunity to impress these ‘trailblazing’ women (hoping to be found worthy of intimacy) with their enthusiastic acceptance of, and identification with, their feminine overseer(s), or they become easy foils of an “out moded” way of thinking that the new ‘in-group’ happily labels them with.

Once the feminine-primary in-group dynamic is established a ‘feminine correct’ social frame follows. This feminine correction restructures the priorities of goals, and validates any accomplishments, in terms of how they reflect upon the feminine as a whole. Thus any in-group success is perceived as a feminine success in male space, while in-group failures or simple mediocrity is either dismissed entirely or blamed on out-group men’s failure to comply with, or the rejection of, the Feminine Imperative’s ‘correcting’ influence on the in-group.

It’s very important for Red Pill aware men, manospherean men, to keep this dynamic in mind when they are assessing and evaluating the various messages and intents of the men from whom they’re considering taking advice from.

The Purple Pill

In the community, The Purple Pill is a euphemism for men who’ve become Red Pill aware, but for a variety of insecurities have decided to temper the uncomfortable truths of that awareness with their previous Blue Pill hopes. The harsh, ugly truths that the nature of women, the nature of Hypergamy and the natural selection process of intersexual dynamics presents to these guys becomes too much to bear. It’s all encompassing; when a man begins to see his surroundings with a Red Pill lens the difficult truth needs for an optimistic solution to counter what would otherwise be nihilism.

As I detailed in A New Hope, there’s a want for some sort of Red Pill solution in achieving Blue Pill fantasized goals.

Learn this now, you will never achieve contentment or emotional fulfillment in a blue pill context with red pill awareness.

I’ve included as my blog picture the first and last book covers published by former Frat Boy PUA Tucker Max. I could just as easily have used Neil Strauss’ most recent book, or Athol Kay and Married Man Sex Life as an example, but I think Tucker’s covers tell the story better than a thousand words. When women, women’s interests and women’s sexual strategies become an endemic part of that man’s previous message or a male-specific social movement, the fundamental, underlying impetus becomes compromised. It becomes a tool of the Feminine Imperative.

The present condition of the Mens Human Rights movement is a glaring example of this insaturation of feminine influence. At some stage along the evolution of this otherwise laudable movement its leaders recognized that their best messengers – really their only options – for their grievances were women. Our feminine-primary social order only allows women to be critical of other women, thus the only avenue became investing their message in the women who would voice it for them.

Although I’m cautiously optimistic about the production and release of The Red Pill movie in the coming year I have to temper that with the knowledge that a documentary about the MRM will, once again, owe its credibility to a self-identifying feminist, Cassie Jaye, to tell the story for them. For all of the reassurances and promises of objectivity on her part, the subplot of the documentary prominently features her self-doubt and questioning of her own feminist beliefs during the process of her making the documentary.

On the surface this female self-discovery probably seems like a confirmation of purpose to the men of the MRM, but from a Red Pill perspective – the true Red Pill awareness neither she nor the notables of the MRM are willing to acknowledge – this is yet one more example of the innate feminine solipsism we’ve dissected for a decade now. From Eat, Pray Love to Gone Girl, the female self-discovery script is almost cliché now, but I expect that the bulk of the publicity and interviews of Jaye that follow this film will be less about the MRM and more focused on her very predictable “personal growth journey”.

As I stated in Male Space, the purpose becomes less about the endeavor itself and more about adherence to the feminine-inclusionary aspect of that endeavor. This has been a constant bugbear for the Mens Rights Movement, and is the primary reason they must maintain an inclusionary egalitarian / equalist aspect to their message.

The present state of the MRM is just one of the more apparent examples of men’s groups inviting this feminine influence to ostensibly validate their message. There are others. Tucker Max’s most recent venture appears to be selling himself as a reformed cad who followed the romantic comedy script and is now appeasing his wife’s influence by helping men better understand how to better accommodate Hypergamy.

From The Script:

For women, the only thing better than experiencing this script vicariously through movies and stories is to see it happen live. David D’Angelo, Tucker Max are a few manosphere notable who’ve played the come-full-circle surrender to the script. There are far more guys who play it in a more visual sense (the repentant ‘Womanizer’ episodes on the Tyra Banks show comes to mind), but no one really remembers them, and certainly not in the ‘sphere. While there’s a sense of vindication for women to have a guy surrender his anti-social (i.e. anti-feminine primary) lifestyle and beliefs in favor of a feminine paradigm, and “settle down” into a feminine framed, normalized monogamy, surrender is still surrender. Essentially the strong vibrant man who posed such a challenge to her, the one who’s steadfast determination and conviction made him a man she was hot for as well as one she could respect, loses his status.

He’ll say, hey, you don’t know where I’m at in life, you don’t know the experiences I’ve had, life has taught me the value of compromise. Women fundamentally lack the capacity to appreciate the sacrifices a man must make to facilitate a feminine reality, but if there’s one thing women outright despise, one thing men foolishly believe women should be able to appreciate, it’s a man willing to compromise the beliefs he’s established his reputation and integrity upon in order to facilitate her feminine reality. That’s the definition of a sell-out.

As I said there are many other examples; Athol Kay and the revenue dependence he now has on his pandering to a female audience (and the inclusion of his wife and other women in his message). Evan Mark Katz’s pandering almost exclusively to upper middle class women bemoaning the same tired tropes of  “no good men” that led them to their spinsterhood in the first place. There are more, but in all these cases these men’s financial livelihood depends on their capacity to include a feminine-primary influence into their dubious male space.

This Purple Pill dynamic has also found its way into mainstream religion for much of the same reasoning these ‘Dating Coaches’ find it necessary to cater their message to a feminine-primary audience. Most will season-to-taste just a bit of whatever they’re peripherally aware of about Red Pill truth, but only enough to appear in touch with the burden of men’s performance owed to the women that make up their audiences. Like the Dating Coaches, the Purple Pill Pastor understands that his revenue depends on hold women’s attention and usually this comes in the form of playing to women’s inherent need for indignation.

And finally, there are the apologist,…

This is an old video, but it’s brought to you by the same faction that’s now fronting conferences like the Conscious Men Summit. It pains me to see Dr. Warren Farrell speaking/endorsing this new age masculine apologist movement, especially since he’s a featured interview in The Red Pill movie for the MRM. Farrell has always been an adherent of the same gender-equal fantasy he learned from 70’s feminism, but I do credit him with aiding in my own unplugging when I read Why Men Are The Way They Are.

I suppose I shouldn’t be too shocked, but the masculine apologists of this century also have a need to mix in just enough Red Pill awareness to appeal to, what they hope are the more dominant sensibilities of men. New age (really reheated 70s) masculine apologist still cling to the fallacies inherent in gender equalism, but they transition this into a restitution script they believe women will appreciate in an age where women despise their pathetic acquiescence to the Feminine Imperative they’re oblivious of.

If these guys’ message makes your stomach turn, well, I share in your disgust, but it’s important to remember that in the coming years men like this will attempt to co-opt into their message just enough of what the Red Pill as a collective has developed for the past 13-14 years.

After Roosh decided to set fire to the Red Pill community in an effort to create his own brand in neomasculinity he put out a video in which he laid claim to having ‘fathered’ the Red Pill. Now we have the MRM making similar claims of ownership to this collective with their upcoming documentary. The cover story is of course “only in name, because no one can really ‘own’ the Red Pill”, but their notables understand the conflation all too well. Furthermore we have the influences of the ‘overseers in the locker room’ effect with the likes of Tucker Max and other half-measure Purple Pill fence riders.

Back in 2011 I anticipated women writers co-opting the Red Pill and acknowledging what of it that serves their sexual strategy (Open Hypergamy) and in claiming authorship of the Red Pill they also claim the authority to define it in the ways that most fluidly serve the Feminine Imperative. The Purple Pill pushers will use what ever conveniently complements and reinforces their Blue Pill insecurities while sweeping the ugly, harsh, unflattering truth of the Red Pill aside or disqualifying them as the negativity of misogynistic complainers.

While I am humbled to be accounted as one of the Red Pill’s prominent writers I will never lay claim to having created it. The Red Pill in its truest sense belongs to the collective that has contributed to it as a whole. It belongs to the men who’ve fostered it, who’ve risked their livelihoods and families apart from it to make other men aware; it belongs to those who understand that its objectivity is what’s kept it open and honest, discussable and debatable.

At the Man In Demand conference in Vegas I opened my talk by asking those seated what they believed the Red Pill was. I did so because I believe that in the coming years there will be a concerted effort to claim authorship and definition rights to the “Red Pill”, and it’s important for anyone identifying as being Red Pill aware to acknowledge that what we’re a part of is a collective experience. We are, we become, the developments of a totality of men’s experiences across the world.

Beware of any man or woman attempting to lay claims of ownership of the Red Pill. Beware of anyone defining this awareness, distorting these truths, to accommodate their narratives.


Complementarity

complementarity

At the Man In Demand conference I briefly got into the topic of egalitarian equalism and its relation to complementarity during my talk. On my flight home I was jotting down my thoughts about the seminar and one thing I now have plans to do for the next one* is base an entire talk and group discussion about the distinctions between equalism and complementarity as I understand them.

However, for now, consider this post a primer for that talk. I’ve done my best to explain the differences between equalism and complementarity in Equalism and Masculinity and Positive Masculinity vs. EqualismMy detailing the social dynamics and psychological influences men face in an equalist headspace has been a recurrent theme in many of my posts. On occasion I’ve made contrasting comparisons to Complementarity, but until the Red Pill Parenting series I hadn’t gone into the detail I’d like to.

Guy starts us off:

As many of you have already mentioned in the stories you’ve shared, it is usually the father who pushes their children towards a higher standard of success. This is critical for the child to develop into a successful adult that excels in society.

It is usually the mother who coos and coddles their children. This is also necessary, as it’s vitally important for children to feel loved and accepted by their parents. This shows the necessity of the roles of both mothers and fathers in the development of children. If a child faces only criticism, it may have lasting effects on their self esteem. If a child is never criticized, they may never grow up into an adult.

The negative effects of too much coddling are so widespread, that we actually have sayings that illustrate it.
“A ____ only a mother could love”

To understand the dynamic of complementarity first it’s important to consider the theology behind egalitarianism. I tend to use the term egalitarianism and equalism interchangeably, but I do so because I see them both as stems from the same tree of blank-slate humanism. In the first Red Pill Parent essay I made the following case against of a single parent, single gender upbringing of children:

Parenting should be as collaborative and as complementary a partnership as is reflected in the complementary relationship between a mother and father.

It’s the height of gender-supremacism to be so arrogantly self-convinced as to deliberately choose to birth a child and attempt to raise it into the contrived ideal of what that “parent” believes the other gender’s role oughtto be.

This should put the institutionalized social engineering agenda of the Feminine Imperative into stark contrast for anyone considering intentional single parenthood. Now consider that sperm banks and feminine-specific fertility institutions have been part of normalized society for over 60 years and you can see that Hypergamy has dictated the course of parenting for some time now. This is the definition of social engineering.

The idea that a single mother is as co-effective as a father stems from the blank-slate belief that gender is a social construct rather than the physical and psychological manifestation of humans’ evolved mental firmware. While the foundations of this blank-slate theory originated with John Locke in in the 17th century it would be the anima/animus theories of Carl Jung to cement egalitarian equalism into the popular conscious with regard to gender relations.

Tabula Rasa (blank-slate) refers to the epistemological idea that individuals are born without built-in mental content and that therefore all knowledge comes from experience or perception. With the scientific and technical advancements of the 20th and 21st centuries we now have a better understanding of how the human brains of men and women operate from a far more advanced perspective than either Jung or Locke had knowledge of. To be fair, Jung’s presupposition was one that human’s possess innate potentials for both the masculine and feminine (thus the “get in touch with your feminine side” trope for men), but those potentials derive from a presumed-accepted egalitarian base.

Yet still, from a meta-social perspective, western(izing) culture still clings to the blank-slate theoretical models from Jung inspired by Locke and other tabula rasa thinkers of old.

Why is that? Why should it be that for all of our greater understanding of the biomechanics of the human body and it’s influences on behavior that the greater whole of society persists in the belief that men and women possess co-equal gender proficiencies based on an outdated, largely disproven Tabula Rasa model? I would argue that resisting the more obvious and practical model of evolved gender differences presents an uncomfortable proposition of biological determinism to people conditioned to believe gender is a nurture, not nature, proposition.

I’ve opined about Carl Jung’s contributions to our present state of feminine social primacy in the past.

One of the key elements Jung introduced into western culture’s popular consciousness is the theory of anima and animus; that each individual, irrespective of sex, possesses greater or lesser degrees of association and manifested behavior of masculine and feminine psychological affiliations. In 2012, when you hear a 6 year old girl tell a 6 year old boy “you need to get in touch with your feminine side” in order to get him to comply with her, you can begin to understand the scope to which this idea has been internalized into society’s collective consciousness. So long and so thoroughly has this theory been repeated and perpetuated that we can scarcely trace back its origins – it’s simply taken as fact that men and women possess varying degrees of masculine and feminine energies. First and second wave feminism founded their psychological premises of gender on Jung’s ideas and so evolved the reasonings for a push towards the social feminization we know today. The seeds for the feminine-centrism we take for granted today were planted by a Swiss psychiatrist in the early 1900’s.

It’s important to consider Jung’s bi-gender individualities within the individual person in context with Locke’s Tabula Rasa theory because in tandem they constitute the basis of the egalitarian equalism which feminism and our present feminine-primary conditioning rely upon. To the modern egalitarian mind, inequalities in social dynamics, gender conflicts and economic disparities are the result of a deliberate (if not malicious) intent on the part of individuals to limit the presumedly equal potentials of others. Social ills are the conflict between the selfish need of the one versus the equalized need of the many.

There is very little headspace given to the material, innate, mechanics that make up the condition of the individual. Natural talent, innate ability, in-born predispositions, and physical and adaptational advantages stemming from evolved differences – whether a boon or a burden – are either disqualified or marginalized in an egalitarian mindset. The egalitarian, while very humanistic, leans almost entirely on the learned behavior model of human development. It’s Tabula Rasa, and the zeroed-out-at-birth content of the individual is filled by the influence of a society that is corrupted by those who don’t agree with an idealized egalitarian imperative.

Complementarity

Complementarity acknowledges the importance of the inborn differences between the sexes that egalitarianism marginalizes or outright denies exist while recognizing and embracing the strengths and weaknesses those differences represent.

There are many well documented, peer reviewed, scientific studies on the neurological differences between men and women’s brain structure. The easiest evidence of these differences is the cyclic nature of women’s sexuality (versus men’s always-on sexuality) and the neurological/hormonal influences on beliefs, behaviors and the rationalizations for those behaviors prompted by the innate drive to optimize Hypergamy.

Women experience negative emotions differently from men. The male brain evolved to seek out sex before food. And while our feminine-centric social order insists that, in the name of equalism, boys should be forced to learn in the same modality as that of girls, the science shows that boys brains are rudimentarily wired to learn differently.

Stark differences exist in the wiring of male and female brains.

Maps of neural circuitry showed that on average women’s brains were highly connected across the left and right hemispheres, in contrast to men’s brains, where the connections were typically stronger between the front and back regions.

Ragini Verma, a researcher at the University of Pennsylvania, said the greatest surprise was how much the findings supported old stereotypes, with men’s brains apparently wired more for perception and co-ordinated actions, and women’s for social skills and memory, making them better equipped for multitasking.

“If you look at functional studies, the left of the brain is more for logical thinking, the right of the brain is for more intuitive thinking. So if there’s a task that involves doing both of those things, it would seem that women are hardwired to do those better,” Verma said. “Women are better at intuitive thinking. Women are better at remembering things. When you talk, women are more emotionally involved – they will listen more.”

Ironically, in an egalitarian gender-neutral social order, a college professor publicly suggesting that men are more adept at mathematical thinking gets him fired from a lengthy tenure, but when a female researcher suggests the same she’s rewarded with professional accolades and grant money.

As you might expect, this article focuses primarily on the triumphant advantages of the female brain structure, but the studies themselves are revealing of the empirical evidence that men and women are not the functional equals that egalitarianism would insist we are.

The scans showed greater connectivity between the left and right sides of the brain in women, while the connections in men were mostly confined to individual hemispheres. The only region where men had more connections between the left and right sides of the brain was in the cerebellum, which plays a vital role in motor control. “If you want to learn how to ski, it’s the cerebellum that has to be strong,” Verma said. Details of the study are published in the journal Proceedings of the National Academy of Sciences.

“It’s quite striking how complementary the brains of women and men really are,” Ruben Gur, a co-author on the study, said in a statement. “Detailed connectome maps of the brain will not only help us better understand the differences between how men and women think, but it will also give us more insight into the roots of neurological disorders, which are often sex-related.”

These distinct neurological differences between men and women are evidence of a an evolved intersexual complementarity that has manifested in both the personal and social dynamic of intergender relations for millennia. Conventional gender roles where there is a defined interdependence between the sexes is reflective of precisely the hardwired “stereotypes” researchers were so shocked to discover in men and women’s neural wiring.

Talents and Deficits

I’m often asked what the complementarian model looks like and it’s all too easy to not want to fall into the perceived trap in defining gender roles for men and women as they’ve been for centuries before our own era. Conventionally feminine women and masculine men are ‘shocking’ stereotypes to a society steeped and conditioned to accept the egalitarian model as the norm. The simple fact is that equality is only defined by the conditions and environmental circumstance that make something equal or unequal.

Men and women are biologically, physiologically, psychologically, hormonally and sexually different. This presents a very difficult proposition to an egalitarian mindset – men and women are simply better suited for, better wired, better enabled and better physically capable of succeeding in different tasks, different environments, different socialization, different mental or emotional demands as those circumstances dictate.

We simply evolved for symbiosis between the sexes; the strengths of one compensate for the weakness of the other. Depending on the challenge presented, yes, this means that in our complementarity the difference between a man and a woman are going to be unequal. Much of the gender discord our present society suffers is due primarily to the intentional rejection of this evolved, symbiotic complementarity and its replacement with the fantasy of uninfluenced, independently sustaining equalism. From the egalitarian mindset, the genders are self-sustaining and independent, thus men and women simply have no need for the other.

Though egalitarians will argue it does, complementarity doesn’t imply a universal superiority of one gender or the other. Rather, depending on the task at hand, one sex will be better predisposed to accomplishing it. Furthermore this isn’t to say that the gender-specific deficiencies of one gender cannot be overcome by learning, practice and brain plasticity to achieve the same ends – it is to say that men and women’s brains, and the task specific adaptations of them, predispose them to being better capable of achieving them.

Fighting Nature

For the better part of this blog’s history I’ve outlined the process of how the Feminine Imperative conditions men to embrace their “feminine sides” and create generations of ready Betas. Most Blue Pill men will fail to identify with the more masculine specificity I’ve outlined above. It’s important to remember that learning to be better at non-gender specificity in an attempt to override this natural gender-wiring is not always a voluntary effort on the part of a person – especially when egalitarian Mom and Dad are in on the conditioning.

When we see the recent popular social effort to embrace transexual acceptance what we’re being asked to do is accept a learning process that countermands a male or female’s evolved neural architecture. Brain plasticity is a marvel of evolution, but it is subject to external manipulation and the ideologies of those doing the manipulating.

There’s been a criticism of western public education’s push to force boys to learn like girls – we treat boys like they are defective girls. This is a prime example of not just a social engineering effort, but an effort in reprogramming boys to override their natural, neurological maleness. Thus they become less effective girls because they are required to think, emote and react in way their brains never predisposed them to.

Likewise there is a popular push to encourage girls to adopt male modalities of thinking. In the hopes to make mathematics and technology fields more gender equal egalitarian society will make special compensation and establish exclusive academic rewards for girls who teach themselves to override their intrinsic mental proficiencies and find intrinsic reward in adopting those of boys.

The egalitarian mindset simply denies the foundational truths that decades of evolutionary psychology, evolutionary biology and anthropological research indicate about our present state of intersexual relations. Inso doing they reject a complementary model and embrace an egalitarian one. Their mistake is presuming that evo-psych necessitates a biological determinism and thereby absolves an individual of personal responsibility for their behavior. It does not, but it does provide a framework that more accurately describes the mental state, sexual strategies and social environment in which men find themselves with women.

When you hear or read the trope that “women are just as sexual as men” what’s being related to you is founded in the same egalitarian root that teaches us to believe that “women are just as good at fathering as any man”. All are equal, but men’s sexuality seems a boon that egalitarian women would like to adopt.

One reason egalitarianism is an appealing cover story for feminism is because its primary goal is leveling the sexual competition playing field for all women to optimize Hypergamy at the expense of men’s own sexual strategy interests. If all is equal, if men’s basic biological impulses are reduced to shamed criminality, if women can expect men to be aroused by their perceived value of their self-defined self-worth, then all material and physiological deficits can be effectively dismissed.

Under the guise of egalitarianism, feminism has effected feminine social dominance for over half a century now.

Egalitarianism is likewise appealing to evo-psych detractors because a belief in egalitarianism should mean that men can escape their burden of performance. I touched on this in the first post of the Adaptations series. The presumption is that if the more intrinsic, ephemeral aspects of men’s higher-order thinking and personal worth is appreciated as a sexual attraction, then all deficiencies in meeting his naturalistic burden of performance can be rescinded. Game, physique, personality, status, success, achievement, etc. are superseded by his equalist belief system and this is sold to him as the new order upon which women should find him attractive.

Complementarity is the evolved interdependence between the sexes and it’s been a responsible element of how the human race has risen to be the apex species on this planet, but it doesn’t ensure an optimal breeding schedule for either sex. So long as men and women are mired in a denial of the evolved psychological differences between the sexes, their only alternative is to embrace egalitarianism.

The reason feminism hates the Red Pill – in its concrete sense – is because it more accurately predicts human behavior than feminism and equalism have ever been capable of.


The Vetting Process

vetting

I apologize for interrupting the flow of this series’ posts, but I felt this question from reader Andy deserved a full stop:

I could care less who I’m talking to. IMO if you’re looking to disqualify a woman based on her sexual history you’re doing yourself a disservice because you better believe that the high quality chicks have been fucked in every way imaginable. If not you it’s somebody else… Might as well be you!

Have a look at this guy’s story in Saving the Best:

“I married a slut who fucks like a prude.”

Andy, I do agree with you in part. Too much overt concern (i.e. asking) about a woman’s sexual past is indeed demonstrating lower value. Men whom women consider Alpha, the men that women already have a mental impression of, don’t overly concern themselves with women’s sexual pasts because those men have multiple options going.

On some level of consciousness women know that if what he can glean from interacting with her about her sexual past is off-putting to an Alpha he’ll simply eject and move on to a better prospect. An Alpha mindset is often very minimalist, blunt and direct, but there are aspects of interacting with women that come as a default for a man who is his own Mental Point of Origin. One of those unspoken aspects is a self-understanding that he has options (or can generate more) and this is manifested in his indifference to a woman’s long term sexual suitability. If she doesn’t enter his Frame, to his satisfaction, he moves on to the next prospect with very little communication.

However, we weren’t discussing non-exclusive dating/fucking; we’re discussing making an investment in a woman we’re vetting for our own parental investment. When you consider the all-downside risks a man must wager on that investment it behooves him to be his most particular about that woman’s sexual past and the consequences that YOU will be burdened with if you don’t vet wisely.

Most men (myself included at the time) have very sparse prerequisites when it comes to their considering a woman for marriage or even an LTR. This lack of insight is the result of a constant battery of shame and preconditioning by the Feminine Imperative that tells men any requisites they would have of a woman for marriage are ‘passing judgement’ on her character. He should consider himself “lucky” that any woman would have him for a husband (or “put up with him”) and his concerns about her are shameful, typically male character flaws on his part.

Consequentially men rarely permit themselves the luxury of putting their own considerations above that of a potential mate.

Vetting

If you asked a woman whether she would be wary of marrying a man who was a recovering alcoholic or a cleaned up heroin addict she’d probably disqualify him as a marriage prospect from the outset. And were she to go ahead and marry him anyway with full disclosure of his past addictions, would we be sympathetic with her if he were to relapse and she to bear the brunt of his past indiscretions?

Now suppose that woman married this former addict, but due to his being offended about her prying into his past, she was ignorant of his old addictions. She has her suspicions, but society tells her it’s not her purview to hold him accountable for anything that happened in his past.

He’s moved on and so should she, right? Any lingering consequences from his addictions (such as a DUI, criminal record or his unemployability) shouldn’t be held against him, nor should she judge him, nor should she consider those consequences whatsoever when she’s assessing his suitability for marriage now.

In fact, she should feel ashamed to even consider his past with regard to her feelings about who he is. Her judgementalism only points to her own character flaws.

Now, would we praise that woman for “following her heart” and marrying him? Would we hold her accountable for the decision to marry him if he relapses?

Reverse the genders and this scenario is precisely why women become so hostile when men even hint at ‘judging’ women’s past sexual decisions. There is a very well established operative social convention that the sisterhood will all unanimously get behind; and that is the ruthless shaming of men who would ask any questions about any woman’s sexual past. This is the degree of desperation that women feel during the Epiphany Phase when they acknowledge men becoming aware of their long term sexual strategy.

They understand that, in their Epiphany Phase, the clock is ticking down to zero. That’s the cause of a lot of anxiety. They are just beginning to understand that their marriageability (Beta Bucks) now conflicts with their previous short-term mating strategy (Alpha Fucks). As I detailed in Betas in Waiting, women of this age cannot afford to have their short term sexual strategy count against them at a time when they are at their most necessitous of what that Beta can provide towards her long term security.

Again, on some level of consciousness, women understand that were the ignorant Beta she’s decided to marry (start a family with or help her raise her illegitimate children with) becomes aware of what she did in her sexual past he too might expect that same degree of sexual performance. The performance she reserved for the men she perceived as Alpha and freely gave to them.

Women must keep the details of that past secret and obscured. So grave is this anxiety that men must be punished for having the temerity to be curious about it. It is vitally important because a woman’s capacity to bond with a man is reduced with every new sexual partner. Every new sexual partner is a potential Alpha to be widowed by, but the man who marries her must be kept ignorant of those men if she is to secure his resources and his parental investment.

This social convention operates on absolving women’s past indiscretions by redefining them as a period of learning who she would become. It was her “journey of self-discovery” and she’s “not that person” any more. Cleverly enough this is exactly the same convention and same rationale of women who divorce their husbands later in life to “take the journey of self-discovery” of Eat, Prey, Love she passed up when she was younger.

Knowing this, it is also vitally important for men to keep women’s dualistic sexual strategy in mind at every age of her maturity.

Lets not forget the advice of Sheryl Sandberg here:

“When looking for a life partner, my advice to women is date all of them: the bad boys, the cool boys, the commitment-phobic boys, the crazy boys. But do not marry them. The things that make the bad boys sexy do not make them good husbands. When it comes time to settle down, find someone who wants an equal partner. Someone who thinks women should be smart, opinionated and ambitious. Someone who values fairness and expects or, even better, wants to do his share in the home. These men exist and, trust me, over time, nothing is sexier.”

― Sheryl Sandberg, Lean In: Women, Work, and the Will to Lead

Open Hypergamy is triumphantly crowed about when women are at their SMV peaks, and sometimes again once that woman has secured her long-term provider or divorced him, but when a woman is in her Epiphany Phase, when she’s anxious and frustrated in securing her own long term provisioning, that is when she will fall back on the social convention that shames men for their own awareness of the same Open Hypergamy they would otherwise flaunt for him.

So, now that we understand the latent purpose of this social convention, let me explain to every gentleman reading – vetting a woman’s sexual past is not just your prerogative, but an absolute imperative to the health of any future relationship you hope to have with her. When you consider the dire risks you are essentially setting yourself up for – risk no woman will EVER acknowledge or appreciate – the single most important thing you can do is vet that woman’s sexual past.

That doesn’t mean you make weak, DLV, overt inquiries about her past. It means you subtly, covertly and discretely pick up on the many cues and tells she will reveal that past with. Most men would rather use a direct approach to this, and while there’s merit to that, it’s far better to do your vetting by drawing out freely offered information. It’s much more honest and reliable. Once you go the direct route the jig is up and she will play the role she thinks you expect from her, not the honest one you need to make your determinations.

Sex is the glue that holds relationships together. It’s the height of irony that a woman would place so high a priority on her own sexual experiences while in her SMV peak yet completely disqualify that importance when she gets to the phase where it becomes a liability to her. As a man it is vitally important for you to know whether you’ll be her apex Alpha lover or if your burden of performance will be measured against the ghosts of Alpha men from her sexual past – all while you endure the stresses and joys of raising children with her.


Red Pill Parenting – Part I

Red Pill Parenting

“If I’m not going to have children, she told herself, then I’m going to have lovers.” – Robin Rinaldi, The Wild Oats Project.

In last week’s essay I put an emphasis on men’s understanding women’s rudimentary doubt of their Hypergamous choices with regards to rearing children and the overall health of a family. There are a great many social factors in our westernized feminine-centric social structure that encourages women to delay both marriage and becoming a mother well past their prime fertility windows.

In the Myth of the Biological Clock I detailed the misconceptions women hold with have with regard to their own capacity of having children later in life:

Popular culture likes to teach women and, by association, unenlightened men that there is an innate biological clock inside each woman that slowly ticks down to a magical period where her maternal instincts at long last predispose her to wanting a child. Perhaps, not so surprisingly, this coincides perfectly with the Myth of Women’s Sexual Peak as well as conveniently being the age demographic just post or just prior to when most women hit the Wall.

[…]I wont argue that women actually possess maternal instincts, I will argue that their understanding of when they manifest has been deliberately distorted by a feminine-centric cultural influence. If women are “angry” about the revelation their inability or difficulty to conceive in their post-Wall biological conditions presents, their anger is misdirected. Rather than come down from the heady pedestal of ego-invested female empowerment psychology, they’ll blame men for not being suitable fathers, or lacking a will to “play-by-the rules” and satisfy the dictates of the feminine imperative by whiling away their time in porn and video game induced comas.

The “have it all” mentality popularized by feminism has led to some very bad social effects for women on whole. While a great deal of “having it all” is couched in messaging that appeals to enabling ’empowered®’ women get a similar deal from career life that men are supposedly enjoying, the subtext in this message is one of never settling for a less than Hypergamously optimal (better than, not equal) monogamous pairing with a man.

The “have it all” advertising is about life fulfillment from a distractingly equalist perspective; meaning an ostensibly equitable or better fulfillment than the Feminine Imperative would have women expect that men are getting from life. Women want to be men. Thus the push for female college enrollment that imbalances men’s enrollment, etc., but in so doing the life course women are directed to by the imperative also limits their Hypergamous optimization efforts by putting unrealistic expectations upon it.

As a result women either delay childbearing until ages that put them and any offspring at a health risk, or they simply forego marriage altogether and birth a child with the foreknowledge that the father (though maybe an adequate provisioner) will never be a contender to quell her doubts of his Hypergamous suitability.

If Momma Aint Happy, Aint Nobody Happy

I’m fleshing out this aspect of Hypergamy here because I believe, as with all thing female, that a broad understanding of Hypergamy is essential to a man’s life and has far reaching effects that go beyond just learning Game well enough to get the lay on a Saturday night when a woman is in her ovulatory peak phase.

A byproduct of the societal embrace of Open Hypergamy is the degree to which women are largely disposed to delaying commitment until what I call their Epiphany Phase and then transitioning into a need for security once their capacity to attract and arouse men decays and/or is compromised by intrasexual competition (a.k.a. The Wall). I detail this child-birth postponement process in Preventive Medicine where I outline women’s Party Years through their Epiphany Phase, however it’s important for men to understand that this phase is largely the result of women believing they should have a similar window as a man in which they can have both a career and find the “right guy” to partner in parenting with.

Equalism’s fundamental flaw is rooted in the belief that men and women are both rational and functional equals, separated only by social influence and selfish imperatives (uniquely attributed to men). The grave consequences women accept in this belief is that their sexual market value declines with age, both in terms of intrasexual competition and fertility.

As such, we entertain the bemoaning of generations of women frustrated that they were unable to consolidate on a Hypergamous ideal because they believed they had ample time to do so while pursuing the Alpha Fucks aspect of their Hypergamy in the years of their prime fertility window.

Furthermore, they believe that the men who are available and ready to fulfill the Beta Bucks aspect of Hypergamy simply don’t measure up to their socialized, overinflated, sense of Hypergamous entitlement (and particularly in comparison to the men who made them Alpha Widows in their Party Years).

So distressing is this prospect, and so keenly aware of it are women that they are beginning to mandate failsafe measures in anticipation of not being able to optimize Hypergamy – such as preemptive egg freezing and legislating that men pay for their infertility while married in alimony settlements.

It’s come to the point where the ages of 29-31 are no longer being considered a crisis point for women with regard to child bearing. With the cultural popularization of the false hope in frozen ovum extending a woman’s birthing timeframe, now, even 35-38 years old seems to magically grant women some bonus years in which to secure a man for parental investment. The question is no longer one of a woman making herself suitable for a man’s parental investment (by his late 30’s no less) – her default suitability is inherent in her femaleness according to the Feminine Imperative – but rather, she believes, a magical-thinking proposition of waiting out the Hypergamously right father for her children.

Parental Precautions

I’m stressing these points here before I move on to Red Pill parenting ideology so men who are, or want to become fathers, husbands, LTR boyfriends, understand the import that Hypergamy plays in any family arrangement they hope to create.

Just to head off all the MGTOWs reading first; don’t get married. Under contemporary western circumstances there is no advantage for men in a state of marriage and 100% advantage for women. Unfortunately, as things are structured, marriage will always be a cost-to-benefit losing proposition while women insist on making marriage a legalistic contract of male-only liabilities.

That said, also remember that an entire world steeped in feminine-primary social imperatives is arrayed against your efforts in being a positively masculine father to your kids. Those anti-father efforts start with women’s own fem-centric conditioning that leads them to both manically push for Hypergamous optimization personally and societally, but yet they will delay that optimization until all opportunities for her have been exhausted. If you are considering marriage and starting a family with a woman between the ages of 27 and 31, statistically this is the situation and mentality that woman is likely experiencing.

I’m presenting these things to you as a father or potential father, because it’s important for you to discern what women have been conditioned to believe and expect from men and for themselves. In the coming weeks I will post an essay on the complementarity both sexes have evolved for to make our species what it is today; and that conventional complementarity is something idealistic equalism would distort. However, for now it’s important to realize that women have been thrust into this zero-hour, jump-at-the-last-second, cash out of the sexual marketplace schedule of mating that their very biology rebels against.

Single Moms and “Good” Fathers

It’s also important for men to understand that, while there is a constant ‘Man Up’ beratement of fathers for their lack of willing involvement in a child’s life, men are simultaneously presented with the female ’empowerment’ meme. That meme proposes these fathers’ parental involvement is effectively superfluous to that child’s maturation because Strong Independent Women® can reportedly fulfill a fathers’ role equally as well as any man (the equalist narrative).

For all the public awareness campaigns extolling fathers to be fathers, the message is always one of being “better” fathers and placing them into a default position of being less than ‘good’ by virtue of their maleness. In fact a ‘good’ father is a rarely appreciated commodity because that ‘good’ quality is always tied to a man’s never ending and ever shifting burden of performance.

On the other side, the single mother empowerment meme is endemic. However it’s important to use our Red Pill Lens with this meme because the message is one that forgives women of their inability to make themselves appropriate prospects for men’s parental investment. At the same time this meme also foist the blame for men’s unwillingness to parentally invest squarely on men’s presumed responsibility to women optimizing their Hypergamy to their satisfaction:

I’m Stupid Picky.

In my 15 or so years of dating, I’ve been around. I don’t mean that to sound skanky, but … it’s not like I haven’t given love a chance. The problem? Out of all the men I’ve ever dated, there has only been one or two that I felt a genuine connection with. It is a rare thing indeed for me to meet someone I feel like I could picture spending forever with. Sadly, I can’t even remember the last time I met a man who gave me butterflies. It’s definitely been years.

I Want the Fairytale.

There are very few relationships I’ve witnessed in my life that I would actually want for myself. Which begs the question, what do I want? Well, I want a man who is great with kids and totally open to adopting a houseful with me. I want a man who is smart and driven, sexy and hilarious. One who gets me, and who challenges me, and who makes me weak in the knees. Basically … I want everything. And I’m not sure the image I have in my head of what love should be is something that actually exists in real life.

My Daughter Will Always Be Priority Number One.

If you think my expectations of what I want for me are implausible, we probably shouldn’t even discuss my expectations of what I want for the man who steps into that paternal role for my daughter. Truthfully, as much as I want that father figure for her, I am also absolutely terrified of choosing wrong, of messing up our dynamic by choosing a man who isn’t worthy of being her father.

This article’s entire checklist reads like a manifesto for the Strong Independent® single mother with no consideration given to how men, potential fathers or husbands might interpret it. As expected, Campbell perpetuates the ‘put your kid first’ religion of motherhood here, but after reading through her single-mom rationalizations, and then combined with men’s presumptive servitude to the beneficiaries of the Feminine Imperative, it’s easy to see why most, if not all men, might be hesitant to sign up for their expected duty.

Preparations

My point here isn’t to dissuade men from wanting to be fathers, but rather that they enter into being a parent with their eyes open to how Hypergamy, and a cultural imperative that’s built around it, influences women’s life choices today. I mentioned earlier in this essay about women between the ages of 27 and 31 experiencing the first harsh realities of the consequences their choices have predisposed them to. Understand, as a man, your desire, your potential, for parental investment puts you into a position of being very sexually selective. So much in fact that the Feminine Imperative has long-held social conventions to pre-established with the purpose of convincing men they are not only obligated to fulfilling women’s Hypergamous strategy, but should feel lucky to do so.

The truth is that it is women who are at their most necessitous of men during this phase of their lives – thus placing men with the means and desire to become a parent into a prime selector’s position. Feminine social conditioning has done all it can to predispose Beta men to wait out and forgive women their short-term Alpha Fucks indiscretions during their Party Years, but as Red Pill awareness becomes unignorable the pressures of maintaining the image of being the prime selector will wear on women.

That said, I’ve had many men ask me how best to go about becoming a Red Pill parent. I’ve had many men express that the only advantage to marriage is in creating a healthy, hopefully complementary, environment in which to raise children. However, I’m not sure even women would concur with this assessment in the face of a social narrative that tells them they can raise a child as well as any father can. Yet, by the definition of the Feminine Imperative, a ‘good’ father is one who will sublimate his masculinity and assume a feminine, subservient gender role, thus making his superfluous whether he’s available or not.

In the last essay I emphasized establishing a strong, dominant, yet positive masculine Frame. This is the vital starting point for any long term relationship a man might hope to raise children in. The next imperative a man must confront is the Herculean obstacles he faces in a western culture that devalues him as a father, but obligates him to be an involved ‘good’ father who can only ever qualify himself to the mother of his children (who should place them above his interests) and qualify himself to a society that’s been conditioned to hold him to her standards.

Finally, a potential father needs to understand the circumstance in which women’s never ending quest to satisfy their Hypergamous doubt places them in at various phases of their maturity. For Red Pill men, a lot gets made of ‘vetting’ women for personal attributes and character to make them contenders for being the mother of their children. While this is important, I can’t stress enough how important it is to account for the Hypergamous choices women make prior to his consideration, as well as the consequences she should be held accountable for, yet attempts to avoid by his obligated graces.

In Part II I will expand on what to expect when raising sons and daughters from a Red Pill perspective.

 


Solipsism I

solipsism

“Women have always been the primary victims of war. Women lose their husbands, their fathers, their sons in combat. Women often have to flee from the only homes they have ever known. Women are often the refugees from conflict and sometimes, more frequently in today’s warfare, victims. Women are often left with the responsibility, alone, of raising the children.” – Hillary Clinton

I had planned on using Hillary’s now infamous quote for an upcoming post outlining the distinction between women’s innate solipsism and an acculturated narcissism, but fate delivered me a much more profound use for this quote last week (we’ll get to that in part II).

Before I dig in here I feel it’s kind of incumbent upon me to point out that I in no way align with, nor endorse Hillary’s political or ideological perspectives, and I think it should go without saying that I diametrically disagree with her feminine-primary social agendas.

That said, if you ever need a better quote to explain the realities of feminine solipsism I think I’d be at a loss to give you one. A lot of men, even Red Pill aware men, have a hard time understanding how solipsism fits concretely into the feminine psyche. The social conditioning and upbringing that predisposes us towards an egalitarian equalist mindset rebels against thinking women and men would have different psychological firmware. Equalism teaches us to expect that men and women’s needs share mutual origins and our impulses are so similar that any difference is insignificant.

That egalitarian frame predisposes us to consider that ‘not all women are like that‘ or to disassociate the idea that men and women could be anything but functionally equal agents. As a result we get convenient distractions to confuse our looking for comparatives to should anyone (or thing) challenge an equalist answer.

Simply put, we get rationales like “Oh well, men do it too”, or worse, or any opposite comparison that leads us away from considering the truth that men and women are psychologically, biologically and sociologically different; with different motives and different strategies which they employ to meet their different imperatives. And often these imperatives are at odds with the best interests of the other sex.

Separating Differences

The Cardinal Rule of Sexual Strategies:
For one gender’s sexual strategy to succeed the other gender must compromise or abandon their own.

It is the fundamental differences in either sex’s imperatives, acculturation and biology that creates this conflict. Of course, men and women have come together for each other’s mutual benefit (and love, and enjoyment) to create families and sustain our race for millennia, however, this mutually beneficial union does not originate from mutual imperatives or sexual strategies.

When I explain how women hold an opportunistic concept of love, while men hold an idealistic one, the resistance to accept that observable, behavioral, reality is rooted in a blank-slate belief that men and women are fundamentally the same. So, when we read a statement from a woman (to say nothing of a high status one) such as Hillary’s, we either scoff at the oblivious audacity of it because it is so counter to our (male) imperative’s interests, or we nod in ascension in the feminized belief that what best serves the female imperative necessarily is the best interest of the male imperative.

This is an illustration of the fundamental difference in the interpretation of experience between the sexes.

From a solipsistically oblivious female perspective what Hillary is expounding on here is entirely true. From a perspective that prioritizes feminine Hypergamy above all else, these three sentences make perfect, pragmatic sense. The idea that men losing their lives in warfare would make them victims at all (much less the primary victims) isn’t even an afterthought; all that matters is the long term security and continued provisioning of women and their imperatives.

Solipsism, not Narcissism

A lot of newly Red Pill aware men get confused at my using the term ‘solipsism‘ when I refer to this female-specific obliviousness to any concern – or lesser prioritized concern – of anything outside their immediate existential needs. The confusion comes from men who want for a similar justice to the one I outlined in Our Sister’s Keeper. Self-importance or narcissism would seem to be a more appropriate term for this dynamic, but I disagree.

Female solipsism in and of itself is not necessarily a net negative in the larger scope of human survival and evolution. On the surface that may seem a bit outrageous, but it’s only outrageous insofar as women’s solipsistic natures come into conflict with the biological and social imperatives of men. This solipsism is the necessary result of a feminine survival instinct that’s helped preserve women and their offspring in a violent, chaotic and uncertain evolution.

Recognizing the importance of feminine solipsism is not an endorsement of the anti-social, and often cruel, byproducts of it.

No doubt, men who’ve been on the sharp end of this will grind their teeth at the inevitable narcissism that becomes an extension of women’s solipsism. I’ll agree. Socially we’re living in an era of unprecedented (western) narcissism manifested in a vast majority of women.

At no other time in history have women become more accustomed to perceived entitlements of personal security, ubiquitous social control and relative assurances of optimizing Hypergamous imperatives. At no other time have women’s sexual strategies been of such primary importance to society. However, this narcissism is the result of an acculturation and learned social priorities that predispose women to expectations that border on arrogance. Over recent generations that narcissism has become learned and fostered in women to the point that narcissism is openly embraced as a feminine strength – women believe it’s their due after a long suffrage.

Women’s solipsistic nature however is an integral part of their evolved psychological firmware. Solipsism is the evolved, selected-for result of self-preservation necessities that ensured the survival of our species. As men we get frustrated by this intrinsic nature; a nature that puts women’s imperatives as their primary mental point of origin. As any newly aware Red Pill man will attest, coming to this realization is a very hard truth to accept. It’s cruel and contrary to what the First Set of Books have taught him he should expect and build his life around.

Furthermore, it’s cruel in the respect that this solipsism neither aligns with the romantic, Blue Pill hopes he’s been raised to accept, but also the egalitarian, equal and level playing field ideology he’s been conditioned to believe he should alter his priorities to accommodate for women; and in turn he can expect from women. As I stated earlier, coming to terms with men and women’s differing concepts of love is a tough disillusionment, but this difference in concept is simply one of many a man must come to terms with.

When I wrote Empathy I got taken to task about women’s capacity to feel empathy to a greater degree than do men. It’s not that women cannot feel empathically (a shared experience), my argument was that the idea that women feel a ‘greater’ empathy than men was a social convention with the latent purpose of masking women’s innate solipsism.

That wasn’t a very popular idea. The notion that women are the mothers and nurturers was predictably spelled out, but with regards to empathizing and caring for men the primary concern of women was worry over their own and their children’s well being before that of their men should they become incapacitated. Again, this is a cruel truth, but also a pragmatic and survival based one.

Mental Point of Origin

Women’s mental point of origin begins with their own self-importance, and the overriding importance of their own and their offspring’s survival. I’ve had women readers lambast me that they couldn’t possibly be so influenced by solipsism because they put their children’s wellbeing before their own. However it is just this solipsism that predisposes women to seeing their children as extensions of themselves and their own identities. And the good news is that this dynamic is one reason the human species has been so successful.

The following was a comment from Starve the Beast on the TRP subredd:

Women are bad at reasoning, but good at rationalization.

Let that sink in for a minute. One cannot rationalize without the faculty for reason. So are women really bad at reasoning? No, actually they’re great at it.

The difference is that women don’t place as much value on Truth as they do upon self-preservation, and therefore their reasoning processes do not abort when self-contradiction is reached. They’ll just rationalize their way out of that too, if exposed.

Ultimately, the so-called hamster reflects an underlying difference in value systems more than in reasoning ability.

Women can learn to sublimate their solipsism. In fact, cultures and progressive societies have been founded on sublimating female solipsism. Women can and do learn critical thinking quite regularly. Women can learn and function within a society that forces them to compromise their sexual strategies and mitigates the worst abuses that solipsism would visit on men (and themselves). Women can learn to be empathetic towards men as well as live within a social order that looks like mutual justice and fairness.

But the fact that these civil dynamics should need to be something a woman learns only reinforces the biological and evolved influences of female solipsism as women’s mental point of origin. The parallel to this is men’s learning to sublimate intrinsic parts of themselves – primarily their sexuality – to reinforce prosocial interaction in society. 

Women dislike the idea that their experience is colored by solipsism. It sounds bad, and it runs counter to what they believe are sacrifices on their own part to help others. That may be so, and I’m certainly not going to attempt to discount those investments, but they come from a learned compassion that must overcome an innate solipsism. That ‘me and my babies first’ mental point of origin isn’t necessarily a bad thing either – it’s only when that learned compassion and humility are superseded by it that anti-social behaviors and hubris arise.

I expect the predictable criticism will be that men are also self-important, and / or all humans are intrinsically selfish fucks. In part II I’ll elaborate more on this, but for now it’s important to grasp that female solipsistic nature is less about selfish individualism and more about pragmatic survival.

Many a male reader of my Hierarchies of Love series grated against the idea that a conventional model of love would progress from Men to women, women to children, children to puppies, etc. That model is a direct reflection of a uniquely female solipsism that seemingly discards men’s reciprocal emotional investment in women. However it is also the same dynamic that predisposes women to desire men who can decisively control their environment as well as dominate them sexually and emotionally.

In part II I’ll outline more examples of feminine solipsism, how it’s reflected on the individual and societal level and how a man might best use an understanding of it to his advantage.


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